Intellectual Class - Brahmana
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Pages in category "Intellectual Class - Brahmana"
The following 2,963 pages are in this category, out of 2,963 total.
2
- A brahmana will never speak lies. That is the first qualification
- Act as a brahmana
- At least three or four brahmanas available to worship the Deity
- Best of the brahmanas
- Bhaktisiddhanta Sarasvati on caste goswamis and brahmanas
- Brahmana by qualification
- Brahmana can
- Brahmana cannot
- Brahmana class
- Brahmana community
- Brahmana devotees
- Brahmana or Vaisnava
- Brahmana society
- Brahmana's qualification
- Brahmanas and animal killing
- Brahmanas and devotees
- Brahmanas and honesty
- Brahmanas and salaries
- Brahmanas and truthfulness
- Brahmanas and Vaisnavas
- Brahmanas must...
- Brahmanas should
- Caitanya Mahaprabhu, the illiterate brahmana and the Bhagavad-gita
- Consulting the learned brahmanas
- Creating brahmanas
- Etiquette and brahmanas
- Feeding the brahmanas (brahmana-bhojana)
- First-class brahmana
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden
- Gentle brahmana
- Great brahmana
- High class brahmana
- Ideal brahmanas
- In the Padma Purana it is stated that "This Mayavada philosophy is covered Buddhism." Lord Siva says to his wife, "My dear Parvati, in the age of Kali, in the garb of a brahmana, I'll have to preach this philosophy."
- In the present age, Kali-yuga, animal sacrifices are forbidden because there are no expert brahmanas who can properly perform the yajna
- Liberal brahmana
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brahmanas work
- Perfect brahmana
- Picking up the brahmanas
- Position of a brahmana
- Powerful brahmana
- Pure brahmana
- Real brahmanas
- Saintly brahmanas
- Satyakama Jabala was born of a maidservant, but wanted to become a brahmana, and so he approached Gautama Muni for initiation
- Self-realized brahmanas
- So-called brahmanas
- Sri Caitanya Mahaprabhu personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- The brahmanas in society were never attentive to banking money for future retired life
- The brahmanas represent the Lord's mouth, the ksatriyas His arms, the vaisyas His abdomen (belly, waist, thighs), and the sudras are born of His legs
- Vaisnava brahmana
- Vedic brahmanas
3
- Best of the brahmanas means
- Brahma-bandhu means
- Brahma-karma means
- Brahmana pandita. He must be scholar. Scholar means
- Brahmana's activity means
- Brahmana's business means
- Brahmanya means
- Brahmanya-deva means
- Brahminical means
- Dvija-srestha means
- Dvijatvam means
- I am not an Indian, I'm not an American, I'm not brahmana, I'm not ksatriya means
- In Kali-yuga, a brahmana means
- Perfect brahmana means
- Real brahmana means
- Sattvika means
- So-called brahmana means
- Sresthah means
- The good quality means
- Vipra means
A
- A better process (for a brahmana to act in the same way as a vaisya), however, is to pick up grains from a field or from a dealer's shop without begging
- A bona fide spiritual master, under the guidance of authorities, can turn anyone to the Vaisnava cult so that naturally he may come to the topmost position of a brahmana
- A boy born in the family of a brahmana is not immediately a brahmana; he has to take up the training and the purificatory process
- A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- A brahmana cannot become servant. Nobody can become servant. Only the sudras can become servant. Brahmana never becomes servant
- A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
- A brahmana from Bengal wrote a drama about the characteristics of Sri Caitanya Mahaprabhu and came with his manuscript to induce the Lord to hear it
- A brahmana generally remains a brahmacari throughout his entire life, but although some brahmanas become grhasthas and indulge in sex life, they do so under the complete control of the spiritual master
- A brahmana gets one lakh of rupees, next day he's again beggar
- A brahmana grhastha may earn his livelihood by becoming a learned scholar and teaching people in general how to worship the Supreme Personality of Godhead. He may also assume the duty of worship himself
- A brahmana hasn't got to go anywhere to seek his livelihood
- A brahmana is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities of life
- A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
- A brahmana is never supposed to engage in anyone’s service. Serving others for a livelihood (paricaryatmakam karma (BG 18.44)) is the business of sudras
- A brahmana is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs
- A brahmana is not supposed to offer his obeisances by falling flat before anyone because a brahmana is considered to be in the highest caste. However, when a brahmana sees a devotee, he offers his dandavats
- A brahmana is strictly prohibited from becoming a servant of anyone else, for that is the business of dogs and sudras. A dog must satisfy his master, but a brahmana does not have to satisfy anyone; he is simply meant to satisfy Krsna
- A brahmana is supposed to know this fact (one can perfect his duties only serving God) due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava
- A brahmana may be changed into a ksatriya, and a ksatriya into a brahmana. Similarly, a brahmana or ksatriya may be changed into a vaisya, and a vaisya into a brahmana or ksatriya
- A brahmana may be extremely fortunate in having achieved brahma jnana, but the Pandavas were so exalted that the Parabrahman, the Supreme Personality of Godhead, was living in their house like an ordinary human being
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A brahmana means purified. So those who are going to be sacred-threaded today, they should remember that they are being accepted as sucih, as brahmana
- A brahmana must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gita. Vedais ca sarvair aham eva vedyah. The Vedic conclusion - the ultimate understanding, or Vedanta understanding - is knowledge of Krsna
- A brahmana must be very learned scholar. Brahmana pandita. He must be scholar. Scholar means not ordinary, but in transcendental science
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana never commits any sinful activity. If he, sometimes in an unnatural condition, if he does something. So he should be excused. This is Vedic law
- A brahmana of the name Asuri
- A brahmana or sannyasi is qualified to ask charity from others, but if he takes more than necessary he is punishable. No one can use more of the Supreme Lord's property than necessary
- A brahmana should do this (adhyayana, adhyapana, yajana and yajana) without remuneration, but he is allowed to accept charity from a person whom he teaches how to be a human being
- A brahmana should give good advice to all the members of society, a ksatriya should look after the administration, maintaining law and order in society
- A brahmana should take pity on the people and preach Krsna consciousness in order to elevate them. Sri Krsna Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A brahmana who is satisfied with whatever is providentially obtained is increasingly enlightened with spiritual power, but the spiritual potency of a dissatisfied brahmana decreases, as fire diminishes in potency when water is sprinkled upon it
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A brahmana who is well versed in Vedic knowledge and fully conversant with transcendental matters becomes a representative of the Supreme Personality of Godhead, and therefore one should worship such a brahmana or Vaisnava
- A brahmana who takes to this uncha-vrtti profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
- A brahmana, or one who is properly qualified to understand the Absolute Truth, as well as the devotee of Lord Krsna, who is known as Muradvisa, enemy of a demon named Mura, is not subject to the rules and regulations of the state
- A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
- A certain brahmana (Canakya) will betray the trust of King Nanda and his eight sons and will destroy their dynasty. In their absence the Mauryas will rule the world as the age of Kali continues
- A child is born. There will be some puja, patha, and then there will be horoscope made immediately, in what moment this child is born, what will be his feature. All the brahmanas made immediately horoscope
- A civilization in which there is no respect for the cows and brahmanas is condemned
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A class of men must be there, trained up as brahmana. Then the understanding of God consciousness will be there. Otherwise finished. So now this rascal civilization, they are simply creating Sudras
- A class of men with no brahminical qualifications claim the eating privilege known as brahmana-bhojana simply on the basis of their birth in brahmana families
- A class of men, who claim brahminical qualification simply by their birthright in the family of a brahmana, claim that the study of the Vedas is a monopoly of the brahmana caste only
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A devotee born in a low candala family is better than such brahmanas (expert in karma-kanda), not to speak of the ksatriyas, vaisyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A first-class brahmana does not accept any rewards from his disciples or yajamanas. Practicing austerities and penances, he instead goes to the agricultural field and collects food grains left by the agriculturalists to be collected by brahmanas
- A first-class intelligent man is called a brahmana because he knows the Supreme Brahman, the Absolute Truth
- A friend or son of a brahmana, when fully qualified, can be called a brahmana and not otherwise. Since Asvatthama's decision is immature, he is purposely called herein the son of a brahmana
- A genuine brahmana or Vaisnava therefore depends eternally on the conclusion of the Vedas or Vedic versions presented by the Supreme Personality of Godhead Himself
- A grhastha-brahmana partaking of the varnasrama-dharma institution can secure various types of paraphernalia to worship Lord Visnu through his honest labor
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brahmanas' source of income is contribution because they are rendering transcendental service
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A king or ksatriya is not allowed to levy taxes on brahmanas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects
- A kingdom, state or empire must be governed under the instructions of saintly persons and brahmanas like the Kumaras
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species...
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A ksatriya is also twice-born like a brahmana, and his duty is to give protection to the helpless
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A leader should train the people as brahmanas, ksatriyas, vaisyas and sudras and engage them in various occupational duties, thus helping them progress toward Krsna consciousness
- A living entity is conditioned by a particular type of body. The body is certainly an impediment, but one who associates with a pure devotee & follows his instructions can avoid this impediment & become a regular brahmana by initiation under his guidance
- A man is not qualified or disqualified simply by birth. Prahlada Maharaja was an asura by birth, yet he possessed all the qualities of a perfect brahmana
- A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brahmana, neither there is ksatriya, simply sudras and vaisyas, mostly sudras
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A person born in a brahmana family may be conversant with all of the rituals of the Vedic scriptures, but if he is not a pure devotee he cannot be a spiritual master
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A person desiring liberation for his forefathers or himself should give charity to a brahmana who adheres to impersonal monism (jnana-nistha). In the absence of such an advanced brahmana, charity may be given to a brahmana addicted to fruitive activities
- A person in Krsna consciousness is above even the brahmanas
- A person may be a brahmana or a sudra or a sannyasi, but if he happens to be well versed in the science of Krsna, then he is fit to become a spiritual master - CC Madhya 8.128
- A person trained to the stage of understanding the Absolute Truth is a brahmana
- A person trained to the stage of understanding the Absolute Truth is a brahmana, and when such a brahmana is veda jna, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who is born in a sudra family can become greater than a brahmana simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees
- A person who is condemned by a brahmana or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born
- A person who shows adequate respect to a spiritual master, a brahmana and an old person is to be understood as being respectful
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- A pious man is faithful to the Lord, for he is guided by the bona fide brahmana and Vaisnava following the religious principles. These three guiding principles should be the aim of life
- A progressive brahmana must necessarily become a Vaisnava, for a Vaisnava is a self-realized, learned brahmana
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A purascarana is a ritualistic ceremony performed under the guidance of an expert spiritual master or a brahmana. It is performed for the fulfillment of certain desires
- A pure brahmana voluntarily accepts a life of poverty and lives in complete dependence on the mercy of the Lord
- A pure breeze began to blow at the auspicious time for the appearance of God and when the brahmanas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze - SB 10.3.1-5
- A pure Vaisnava is a liberated soul and is transcendental even to the position of a brahmana
- A pure Vaisnava is not subject to the rules and regulations of the smarta-brahmanas. That was the reason for Advaita Acarya’s stating, apanara sama more karibara tare: to raise Me to Your own standard
- A qualified brahmana is naturally very learned, but when his learning is advanced in understanding the Supreme Personality of Godhead, he becomes a brahmana-vaisnava. Unless one becomes a Vaisnava, one's perfection of brahminical culture is incomplete
- A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A real brahmana is never envious of Vaisnavas. If he is, he is considered an imperfect neophyte
- A real brahmana is the natural teacher or spiritual master. Unless one has Vedic knowledge, one cannot become a spiritual master
- A real brahmana never hoards money for a luxurious life, like the ksatriyas or the vaisyas, but always keeps himself poverty-stricken, knowing that money diverts the mind to materialistic ways of life
- A saintly person or a brahmana has no business visiting householders, who are always busy in the matter of dollars and cents. The only reason saintly persons and brahmanas go to the place of a householder is to enlighten him
- A sannyasi is recommended to beg from the house of a brahmana. Caitanya Mahaprabhu used to do that, because a brahmana is always suci; they are not unclean
- A son begotten by a brahmana and born from the womb of a sudra mother is called a parasava or nisada, a hunter accustomed to stealing
- A true brahmana is always satisfied. Even if he has nothing to eat, he can drink a little water and be satisfied. This is only a matter of practice. Unfortunately, however, no one is educated in how to be satisfied in self-realization
- A twice-born brahmana gains his life by the grace of his parents through the process of purification known as garbhadhana. There are also other processes of purification, until the end of life, when the funeral ceremony (antyesti-kriya) is performed
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A Vaisnava is transcendental even to a brahmana. In the material conception, the position of a brahmana is the highest in human society, but a Vaisnava is transcendental even to a brahmana. Both the brahmana and Vaisnava are spiritually advanced
- A Vaisnava is understood to be above the position of a brahmana. As a preacher, he should be recognized as a brahmana; otherwise there may be a misunderstanding of his position as a Vaisnava
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- A very respectable brahmana in Calcutta never took a doctor's medicine. Even though he sometimes felt sick, he would not accept medicine from the physician but would simply drink Ganges water, and he was always cured within a very short time
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- Above Angaraka by another 200,000 yojanas is the planet called Brhaspati-graha (Jupiter), which is always very favorable for qualified brahmanas. Above Brhaspati-graha is the planet Sanaiscara (Saturn), which is very inauspicious
- Acarya is a perfect brahmana
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brahmana, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers
- According to smarta-brahmanas, a person not born in a brahmana family could not be elevated to the position of a brahmana. Sanatana Gosvami, however, says that anyone can be elevated to the position of a brahmana by the process of initiation
- According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master
- According to Sri Caitanya Mahaprabhu: A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru - CC Madhya 8.128
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- According to the (brahmana's) advice, the ksatriyas, who are called nara-deva, keep law & order so that other people, namely the vaisyas & sudras, may properly follow regulative principles. In this way, people are gradually elevated to Krsna consciousness
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- According to the gosvami process, the Hari-bhakti-vilasa and the Narada-pancaratra, anyone can be a brahmana if he is properly initiated by a bona fide spiritual master
- According to the rules and regulations mentioned above, one who is twice-born, namely a brahmana, ksatriya or vaisya, should reside in the guru-kula under the care of the spiritual master
- According to the rulings of Manu, an aggressor, even though he be a brahmana (and what to speak of an unworthy son of a brahmana), is to be killed
- According to the sastras, a brahmana, or a cultured person in Krsna consciousness, will not enter anyone's service to maintain body and soul together, and especially not for satisfaction of the senses
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the smrti-sastra, which gives directions for the management of the varnasrama institution, a brahmana cannot accept a disciple from the lower castes
- According to the Vaisnava regulative principles, one must be initiated as a brahmana
- According to the varnasrama system, the brahmanas are always honored first. Thus at the festival, the brahmanas and their wives were first offered the remnants of food, and then the others - ksatriyas, vaisyas and sudras
- According to the Vedic civilization, cows, women, children, old men and brahmanas should be excused if they are at fault. But asuras, uncivilized men, do not care about that
- According to the Vedic culture, brahmanas do not possess anything, whereas ksatriyas possess riches, but only for performing sacrifices and other noble activities as prescribed in the Vedic injunctions
- According to the Vedic culture, one should be trained in spiritual understanding as a brahmacari before entering household life to beget children. This is the Vedic system
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; in all rituals a brahmana is offered food (brahmana-bhojana) because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- According to the Vedic injunctions, only a brahmana may be offered sannyasa
- According to the Vedic injunctions, the brahmanas are considered to be the spiritual masters of all other castes
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- According to the Vedic system it is said, janmana jayate sudrah: one is born of a material father and mother as a sudra. The purpose of life, however, is to become a brahmana, a first-class man
- According to the Vedic system there are four castes - the brahmanas, ksatriyas, vaisyas and sudras - and below them are the pancamas (literally - members of the fifth group), who are lower than the sudras
- According to the Vedic system, charity is given to the brahmanas. It is stated in the Vedic sastras that only the brahmanas and the sannyasis can accept charity
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to the Vedic system, one should give charity to sannyasis and brahmanas because one who thus gives charity becomes free from sinful activities
- According to the Vedic system, therefore (because one gets liberated in this way), it is customarily recommended that after performing a ritualistic ceremony, one should feed the brahmanas
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to them (pasandis), no one but the brahmanas can chant the holy name of Krsna, for if others chanted the holy name, its potency would be reduced. They are unaware of the potency of Lord Krsna’s name
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- According to Vedic civilization, charity should be given only to the qualified brahmanas
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- According to Vedic culture, destroying the undeveloped embryo of the soul in the womb is as sinful as killing a cow or a brahmana
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic injunctions, when a brahmana eats it is to be understood that the Personality of Godhead is eating through him
- According to Vedic principles, a brahmana, an old man, a woman, a child or a cow cannot be killed under any circumstances. Vasudeva stressed that Devaki was not only a woman but a member of Kamsa's family
- According to Vedic principles, a woman, a brahmana, an old man, a child and a cow should never be killed
- According to Vedic principles, everyone must act according to his classification as brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- According to Vedic principles, only a brahmana who is fully engaged in his occupational duties can be initiated. Sudras and women are not admitted to a vaidika initiation
- According to Vedic principles, there must be divisions of human society (catur-varnyam maya srstam (BG 4.13)). There should be brahmanas, ksatriyas, vaisyas and sudras, & everyone should learn to worship the Supreme Personality of Godhead - tam abhyarcya
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brahmana
- Actually a sannyasi or a brahmana will not accept an invitation extended by a person born in a lower family. However, there are many devotees who are raised to the platform of brahmana by their initiation. These people are called sudra-mahajana
- Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position
- Actually we belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, everyone is dasa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brahmana has first claim to the appellation dasa. Therefore in this case the designation dasa is not incompatible
- Actually, in Vrndavana the vaisya community and the brahmana community are considered prominent
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- Actually, there is no brahmana or ksatriyas. They are extinct. And because the brahmanas and ksatriyas are extinct, therefore social orders are in chaos. There is no brain; there is no good administration. That's all
- Actually, unless there is this varnasrama-dharma, the classification of brahmana, ksatriya, vaisya, that is not civilized form of life
- Advaita Acarya accused Nityananda Prabhu, saying, "You can eat ten to twenty manas of rice. I am a poor brahmana. How shall I get so much rice"
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advaita Gosvami, after performing the sraddha ceremony for his father, offered charity to Haridasa Thakura, although it was known to everyone that Haridasa Thakura was born in a Mohammedan family, not a brahmana family
- Advanced brahmana
- After bathing and purifying himself (Nanda Maharaja) and dressing himself properly, he invited brahmanas who knew how to recite Vedic mantras - SB 10.5.1-2
- After being instructed by the Supreme Personality of Godhead, all the wives returned home to their respective husbands
- After cleansing the temple, he (the brahmana) imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water
- After completing the bathing ceremony for the child (Krsna), mother Yasoda received the brahmanas by worshiping them with proper respect and giving them ample food grains and other eatables, clothing, desirable cows, and garlands - SB 10.7.5
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After finishing His lunch there, Sri Caitanya Mahaprabhu asked the brahmana, "My dear friend, kindly tell Me what your position is now"
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After giving these cows, the King first sumptuously fed all the brahmanas, and when they were fully satisfied, he was about to observe the end of Ekadasi, with their permission, by breaking the fast
- After having qualified brahmanas recite auspicious Vedic hymns, he (Nanda Maharaja) arranged to have the Vedic birth ceremony celebrated for his newborn child according to the rules and regulations - SB 10.5.1-2
- After hearing Nilambara Cakravarti's prediction, Sacimata and Jagannatha Misra observed the name-giving festival in great joy, inviting all the brahmanas and their wives
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After installing the Deity of Gopala, Madhavendra Puri initiated all the brahmanas into Vaisnavism. He then allotted the brahmanas different types of service to the Deity
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After killing Vrtrasura, Indra could not surpass the brahma-hatya, the sinful reactions for killing a brahmana
- After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned. He performed many great sacrifices, in which he gave great riches in charity to the brahmanas
- After many years had passed in this way, one day within his mind he (the brahmana) cooked nice sweet rice with ghee to worship the Deity
- After Nityananda Prabhu had changed His cloth for a new one and sat on a raised platform, the brahmana brought before Him the seven huge pots
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After pacifying the King in this way, Kesava Chatri sent a brahmana messenger to Lord Caitanya Mahaprabhu, requesting Him to leave without delay
- After prolonged life there (the higher planets), one (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants
- After reaching the city of Kataka, He saw the temple of Gopala, and a brahmana there named Svapnesvara invited the Lord to eat
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- After the departure of King Nrga, Lord Krsna expressed His appreciation for the King's devotion to the brahmanas as well as his charitable disposition and his performance of Vedic rituals
- After the departure of the brahmanas' wives, Sri Govinda and His cowherd boyfriends enjoyed the food they had offered
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After the strong, stout cowherd men assembled the pots and paraphernalia on the handcart and set it up as before, the brahmanas performed a ritualistic ceremony with a fire sacrifice to appease the bad planet - SB 10.7.12
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After uttering these curses, Nandisvara then cursed the brahmanas to continue in the cycle of birth and death because of their supporting Daksa in blaspheming Lord Siva
- After visiting all these (twelve) forests (of Vrndavana), these pilgrims (two brahamanas from South India) went to a place known as Pancakrosi Vrndavana
- After visiting the temple of Ksira-cora-gopinatha of Remuna at Balasore in Orissa, Lord Caitanya proceeded towards Puri and on the way visited the temple of Saksi-gopala, who appeared as a witness in the matter of two brahmana devotees' family quarrel
- After visiting the temple of Trivikrama, the Lord returned to Siddhavata, where He again visited the house of the brahmana, who was now constantly chanting the Hare Krsna maha-mantra
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brahmana. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Agnidhra then praised Purvacitti's raised breasts. He said: My dear brahmana your waist is very thin, yet with great difficulty you are carefully carrying two horns, to which my eyes have become attracted
- Ajamila was a brahmana who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute
- Ajamila was like a perfect brahmana. A brahmana is expected to be perfectly pious, to follow all the regulative principles and to have all good qualities
- Ajamila, a qualified brahmana youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga
- Ajnana. "I am Indian," "I am brahmana," "I am this," "I am that," "I am black," "I am white," "I am fat," "I am thin." These are all ajnana, ignorance. You are neither fat nor thin nor black nor white nor American, but you are spirit soul
- All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Maharaja Pariksit, and thus he was blessed by the so-called curse of a brahmana's boy
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All men should be divided into four classes - brahmanas, ksatriyas, vaisyas and sudras - and they should act according to their ordained regulations. They cannot deviate from their prescribed rules and regulations
- All of them (the descendants of Vrsni and Bhoja), being permitted by the brahmanas, partook of the remnants of prasada and also drank liquor made of rice
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- All sastric injunctions, as well as the versions of great sages and authorities, establish that a bona fide spiritual master is not necessarily a brahmana by caste. The only qualification is that he be conversant with the science of Krsna
- All the brahmana priests of the village gathered together with nine waterpots, and water from Govinda-kunda lake was brought there and filtered
- All the brahmanas invited on that occasion by the members of the Yadu dynasty were fed sumptuously with cooked food
- All the brahmanas listed here (in SB 6.15.12-15), being devotees, travel all over the world to awaken Krsna consciousness in the hearts of such foolish materialists
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the brahmanas who were engaged in the various activities of the sacrifice were very pleased with Lord Ramacandra, who was greatly affectionate and favorable to the brahmanas. Thus with melted hearts they returned all the property received from Him
- All the centers of our Krsna consciousness movement have Deity worship programs very nicely going on in which food is offered to the Deity and distributed to the first-class brahmanas and Vaisnavas and even to the people in general
- All the descendants of Ajamidha, who was a ksatriya, became brahmanas. This was certainly because of their qualities and activities
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the kings & brahmanas assembled at the sacrificial arena of Maharaj Yudhisthira became perturbed and immediately wanted to satisfy Krsna by offering nice prayers. But all these kings and brahmanas could not discover any disturbance in Krsna's person
- All the members of the assembly were exalted brahmanas and self-realized souls, but they did not say anything about the conduct of Lord Siva, who was embracing the goddess Parvati on his lap
- All the members of the assembly who had heard the challenge were greatly agitated, and they got up, making a tumultuous sound. Hiranya and Govardhana Majumadara both immediately chastised the brahmana tax collector
- All the people gathered there asked the elderly brahmana, "If you have already promised to give him your daughter in charity, why are you not fulfilling your promise? You have given your word of honor"
- All the people gathered there sat down to honor the prasadam, and by and by they took food. All the brahmanas and their wives were fed first
- All the people of the village then called for the elderly brahmana and brought him to their meeting place. The young brahmana then began to speak before them as follows
- All the Pracetas began to address the great sage Narada: O great sage, O brahmana, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you
- All the saintly brahmanas thus addressed Prthu Maharaja: O best of the warriors, O father of this globe, may you be blessed with a long life, for you have great devotion to the infallible SPG, who is the master of all the universe
- All the samskaras, purificatory processes, are not mere formalities or social functions only, but they are all for practical purposes and can be successfully performed by expert brahmanas like Dhaumya and Krpa
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- All the twice-born (brahmanas) were forbidden henceforward to perform any sacrifice, and they were also forbidden to give charity or offer clarified butter. Thus King Vena sounded kettledrums throughout the countryside
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All their (the brahmanas) activities are childish because they do not know the purpose of the Vedas, as it is explained in the Bhagavad-gita: to understand Krsna
- All these are considered the qualified Brahman. The mixing element, which is known as time, is counted as the twenty-fifth element
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- All these intricacies of Vedic knowledge are systematically presented in the Mahabharata for the understanding of the woman class, the laborer class and the unqualified members of brahmana, ksatriya or vaisya families
- All these wives (of the brahmanas) were very much devoted to Lord Krsna in spontaneous love, and as soon as they heard the request of the cowherd boys and understood that Krsna wanted some food, they immediately left the place of sacrifice
- Along with me there are about a thousand men - including the brahmanas - and all of them appear to have had their hearts melted simply by seeing You
- Although a brahmana or Vaisnava is worshiped as being as good as the SP of Godhead, such a devotee always remains a faithful servant of the Lord and never tries to enjoy the prestige that might accrue to him from being the Supreme Lord's representative
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari
- Although born in a brahmana family, one becomes a brahmana only after initiation and the sacred thread ceremony
- Although brahmanas would go door to door just like beggars, they were honored as very respectable guests. This was the system in Hindu society five hundred years ago, during the time of Caitanya Mahaprabhu
- Although from the material viewpoint the Sanodiya brahmana was on a lower platform, Sri Caitanya Mahaprabhu considered him situated on the highest platform of spiritual realization - because of his association with Sri Madhavendra Puri
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuntha immediately sent a chariot to bring the brahmana back home, back to Godhead
- Although Indra was so powerful that he could neutralize the sinful reactions for killing a brahmana, he repentantly accepted the burden of these reactions with folded hands
- Although Lord Rsabhadeva knew everything about confidential Vedic knowledge, which includes information about all types of occupational duties, He still maintained Himself as a ksatriya and followed the instructions of the brahmanas
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although Navadvipa was very opulent & populous during Sri Caitanya Mahaprabhu’s time, practically all the brahmanas depended on the charity of Hiranya & Govardhana. Because the brothers highly respected the brahmanas, they very liberally gave them money
- Although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master as vartma-pradarsaka-guru, diksa-guru or siksa-guru
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Rsabhadeva knew all the Vedic instructions perfectly well, He nonetheless followed the instructions of the brahmanas in order to perfectly maintain the social order
- Although sacrifice may be offered to please Krsna, He is more pleased when grains and ghee, instead of being offered in the fire, are prepared as prasada & distributed, first to the brahmanas and then to others. This system pleases Him more than anything
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although Sri Caitanya Mahaprabhu accepted the then-existing order of sannyasa (namely eka-danda), He still recited a verse from Srimad-Bhagavatam about the tridanda-sannyasa accepted by the brahmana of Avantipura
- Although Srila Haridasa Thakura was born in a Muslim family, he was accepted as a properly initiated brahmana
- Although Sukracarya was a strict brahmana addicted to ritualistic activities, he also admitted, nischidram anusankirtanam tava: "My Lord, constant chanting of the holy name of Your Lordship makes everything perfect"
- Although the brahmana appeared at Lord Caitanya’s house as a beggar, Lord Caitanya Mahaprabhu received him with great respect because he was a qualified brahmana who knew the astrological science perfectly
- Although the brahmana could not pronounce the words very well due to illiteracy, he still experienced ecstatic symptoms while reading the Bhagavad-gita
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Although the companions of Lord Krsna and Balarama were simple cowherd boys, they were in a position to dictate even to the high-class brahmanas engaged in the Vedic rituals of sacrifice
- Although the demigods were very powerful in material opulence, the demons defeated them in battle because the demigods had behaved disrespectfully toward a brahmana, Brhaspati, who was their spiritual master
- Although the Krsna consciousness movement is a movement of brahmanas and Vaisnavas, it is trying to reestablish the divine varnasrama institution, for without this division of society there cannot be peace and prosperity anywhere
- Although the men present were very learned brahmanas and demigods, they were afraid of their superior, Daksa, and because they knew that their welcoming Sati would displease him, although in their minds they wanted to receive her, they could not do so
- Although the profession of begging is allowed for a brahmana or sannyasi, one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance
- Although the young brahmana described himself as having no claims to aristocracy and being an uneducated common man, still he had one good qualification
- Although there was monarchy, still there was a council of learned brahmanas and sages. They used to advise the king. The brahmanas did not take part in politics, but they gave advice, instruction to the kings, rajarsi
- Although these sons of Duritaksaya took birth in a dynasty of ksatriyas, they too attained the position of brahmanas. Brhatksatra had a son named Hasti, who established the city of Hastinapura (now New Delhi)
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Although Visvamitra was born in a ksatriya family, by austerities and penances he achieved the position of a brahmana
- Although you are coming from the mlecchas and yavanas, by training, you are becoming more than a brahmana
- Although, by chance, the doormen committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- Always thinking of how he could be relieved from the sinful reaction for killing a brahmana, King Indra, invisible to everyone, lived in the lake for one thousand years in the subtle fibers of the stem of a lotus
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brahmanas, are best
- Among the brahmanas, one who has studied the Vedas is the best, and among the brahmanas who have studied the Vedas, one who knows the actual purport of Veda is the best
- Among the brahmanas, some are householders and are mostly attached to fruitive activities or the betterment of social conditions. Above them, however, are brahmanas who are very much attracted by austerities and penances and who retire from family life
- Among the dayitas there are many who come from the brahmana caste. Those dayitas coming from the brahmana families are called dayita-patis, or leaders of the dayitas
- Among the followers of the Vedic way, the salagrama-sila, the vigraha of Narayana, is worshiped in the form of a stone ball. In India, every brahmana still worships the salagrama-sila in his home
- Among the higher classes - brahmana, ksatriya and vaisya - there is no chance for men to mingle with women freely, but in the sudra community such mingling is open
- Among the members of the varnasrama institution’s social orders (brahmana, ksatriya, vaisya and sudra), the brahmana is considered the foremost, for he is the teacher and spiritual master of all the other varnas
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- Amongst the regulated poetry, the Gayatri mantra, which is chanted by the duly qualified brahmamas, is the most prominent
- An aggressor, though he be a brahmana or a so-called son of a brahmana, has to be punished in all circumstances
- An expert brahmana may not be a Vaisnava, but a Vaisnava is already a brahmana
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- An intelligent person, a brahmana, aspires for liberation from material bondage. That is the real self-interest of a human being
- An occupational duty of the brahmana is to teach Vedic knowledge, but unless there is an emergency, this professional duty should not be accepted by the ksatriyas, vaisyas or sudras
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- An ugly person becomes beautiful when he becomes a learned scholar. In the same way, brahmanas, ksatriyas, vaisyas and sudras become beautiful by their qualities
- An uncivilized man can do anything for the satisfaction of his senses. He can kill children, he can kill cows, he can kill brahmanas, he can kill old men; he has no mercy for anyone
- And the working class, or sudras, are those who haven't the intelligence of the brahmanas or the ksatriyas or the vaisyas, and therefore they are meant to help these higher classes by bodily labor
- Animal sacrifices are impossible in this age due to the scarcity of expert brahmanas or rtvijah who are able to take the responsibility. In the absence of these, the sankirtana-yajna is recommended. After all, sacrifices are executed to please the SPG
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Any brahmana or brahmana's wife who drinks liquor is taken by the agents of Yamaraja to the hell known as Ayahpana. This hell also awaits any ksatriya, vaisya, or person under a vow who in illusion drinks soma-rasa
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any person from any part of the world may be made a brahmana by the regular process of initiation
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Any sane man would have prevented him from doing such great harm to all human society. By killing a king like Maharaja Pariksit, just to make a show of acquired brahminical power, the inexperienced son of a brahmana committed a great mistake
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Anyone can qualify as a brahmana if he follows the path of devotional service under the guidance of a bona fide spiritual master
- Anyone can see how the bona fide spiritual master accepts disciples from all over the world. The guru is a qualified brahmana; therefore he knows Brahman and Parabrahman. He thus devotes his life for the service of Parabrahman
- Anyone can take education as a brahmana or a ksatriya, as a vaisya. There is no... Vaisya doesn't require any education. Ksatriyas require little. Brahmana require. But that is free. Just find out a brahmana guru and he will give you free education
- Anyone who becomes attracted to Krsna can be relieved from the bondage of birth and death, which can be compared to the locked-up homes that were neglected by the wives of the brahmanas
- Anyone who gets the favor of the goddess of fortune, as did this brahmana, is without a doubt always happy in material opulence
- Anyone who hears, chants or takes pleasure in the narration of the killing of the Hiranyaksa by the Lord who appeared as the first boar in order to deliver the world, is at once relieved of the results of sinful activities, even the killing of a brahmana
- Apart from the lower living entities, those who have come to the platform of human civilization should be divided into a society of brahmanas, ksatriyas, vaisyas and sudras
- Appearing as a brahmana boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vamanadeva entered the arena of sacrifice
- Arjuna arrested Asvatthama knowing perfectly well that he was the son of Dronacarya. Krsna also knew him to be so, but both of them condemned the murderer without consideration of his being the son of a brahmana
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- Aryans means advance. And what way advance? Advance in eating? Advance in sleeping? No. Advance in purification. They are called Aryans. And the most advanced purified is called the brahmana. And less than that, the ksatriya. And less than that, vaisyas
- As a brahma-bandhu, or a worthless son of a brahmana, Asvatthama was not to be killed, but he was at the same time an aggressor also
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As a follower it was right for him (Nandisvara) not to tolerate an insult to his master (Siva), but he should not have cursed the brahmanas who were present
- As a Krsna consciousness person, he can act like anything by the order of Krsna. He can act as a brahmana, he can act as a sudra, because his main business is to carry out Krsna's order
- As a perfect brahmana he (Vasistha) tolerated all the taunts of Visvamitra. Once he tried to commit suicide on account of Visvamitra's torture, but all his attempts were unsuccessful
- As an alternative, a brahmana may also take to the vaisya's occupational duty of agriculture, cow protection, or trade. He may depend on that which he has received without begging, he may beg in the paddy field every day
- As bell metal can be turned into gold when treated with mercury, a disciple initiated by a bona fide guru immediately attains the position of a brahmana
- As enjoined in the Hari-bhakti-vilasa by Sanatana Gosvami, tatha diksa-vidhanena dvijatvam jayate nrnam: by the regular process of initiation, any man can become a brahmana
- As far as his devotional service was concerned, he was a great follower of devotees who were attached to cow protection and the rendering of all service to the spiritual master and the brahmanas. He was perfect in his shyness and in his gentle behavior
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As his activities become spiritualized, the performer automatically attains the qualifications of the highest social order. In fact, one who becomes fully spiritualized is transcendental to the modes of nature, and thus he is more than a brahmana
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brahmanas, he got aboard the boat
- As servant of maya, he (the living entity who forgets his position) sometimes becomes a king, sometimes an ordinary citizen, sometimes a brahmana, a sudra, and so on. Sometimes he is a happy man, sometimes a prosperous man, sometimes a small insect
- As soon as a brahmana takes birth, he assumes three kinds of debts - debts to great saints, debts to the demigods and debts to his father
- As soon as Asvatthama was brought before Draupadi, she thought it intolerable that a brahmana should be arrested like a culprit and brought before her in that condition, especially when the brahmana happened to be a teacher's son
- As soon as he (the brahmana) touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke
- As soon as one becomes proud of his birth as the son of a brahmana and neglects to acquire the qualifications of a real brahmana he at once becomes degraded and falls from the path of self-realization. Thus his life's mission as a human being is defeated
- As soon as they heard that a festival was going to be held, all kinds of brahmanas and other gentlemen began to arrive. Thus there were innumerable people
- As soon as this brahmana (Bhagavata Acarya) saw Lord Caitanya Mahaprabhu, he began to read Srimad-Bhagavatam. When Mahaprabhu heard his explanation, which expounded bhakti-yoga, He immediately became unconscious in ecstasy
- As soon as you get sufficient initiated brahmanas try to open another center
- As soon as you think that you are, your, you are not Indian or American, you are not a brahmana or Vaisnava, brahmana or ksatriya, you are eternal servant of Krsna, that is called purified desire. Desire is there, but you have to purify
- As stated before, the brahmanas are produced from the mouth of the Lord, and the ksatriyas are produced from the chest or arms of the Lord
- As stated by Narada Muni (SB 7.11.35), yasya yal laksanam proktam. The symptoms of a brahmana are stated in sastra, and one must be qualified with these symptoms
- As stated by Sri Caitanya Mahaprabhu: kiba vipra, kiba nyasi, sudra kene naya/ yei krsna-tattva-vetta, sei ‘guru’ haya. (CC Madhya 8.128) Had the brahmana priest been an ordinary brahmana, Gopinatha would not have talked with him in a dream
- As stated in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah. Thus the four divisions of society - brahmana, ksatriya, vaisya and sudra - are to be ascertained according to qualities and activities
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle
- As stated in the Bhagavad-gita, the Lord has created four orders of social life, namely brahmana, ksatriya, vaisya and sudra. In the Narada-pancaratra it is very clearly described how each of the social orders can please the Supreme Lord
- As the brahmanas and vipras had a right to be subsidized by the state, the state executive head had the right to collect taxes and fines from the citizens
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As the brahmanas joined by chanting Vedic hymns and professional musicians also took part, this great (utthana) ceremony (celebrated when a child is due to leave the house for the first time) was observed by mother Yasoda - SB 10.7.4
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the Lord states in Bhagavad-gita, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brahmana, that curse is also insurmountable
- As the son of a brahmana, he (Dronacarya's son) should not have made so many mistakes, and for such gross negligence of duty he was to be punished by the Lord Himself
- As the Supersoul living in everyone's heart, Lord Krsna could understand their (the wives of the brahmanas) minds; they had come to Him despite all the protests of their relatives, fathers, husbands & brothers, & despite the duties of household affairs
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu is beyond such punishments (of Yamaraja) and benedictions. When one understands this fact with faith and love, he personally becomes free from all curses uttered by brahmanas or anyone else
- As there are schools and colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras
- As, within the body, the heart is a very important part, so the brāhmaṇas are also the important element in human society. The kṣatriyas are more like the whole body; even though the whole body is bigger than the heart, the heart is more important
- Aspiring to possess more and more for personal sense gratification is simply ignorance, and this ignorance is conspicuous by its absence from the heart of a brahmana or Vaisnava
- Asvatthama failed to discharge the duties of a brahmana or teacher, and therefore he was liable to be rejected from the exalted position of a brahmana. On this consideration, both Lord Sri Krsna and Arjuna were right in condemning Asvatthama
- Asvatthama may be respected by a good-natured woman, but that does not mean that he is as good as a genuine brahmana
- Asvatthama was a bona fide son of Dronacarya and Krpi, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a brahmana
- Asvatthama was also formerly called the brahma-bandhu, or the friend of a brahmana. Being a friend of a brahmana does not mean that one is a brahmana by qualification
- Asvatthama was condemned by the Lord (Krsna) Himself, and he was treated by Arjuna just like a culprit, not like the son of a brahmana or teacher
- Asvatthama, although he's born of a brahmana father, he did not possess the quality of a brahmana, neither the work of a brahmana
- Asvatthama, he's born of a brahmana father, but his work has been proved just like a butcher
- At home, the brahmanas, who were accustomed to offer sacrifices in the fire, found their homes very pleasant for offerings - at the time of Krsna's birth
- At least in your country, create these two classes, brahmana and ksatriya. The world will be saved, and you will be saved, and Krsna will be pleased
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At present there is a scarcity of brahmanas, the brain of human society is lost. Because practically everyone is a sudra, no one at the present moment can guide the members of society to the proper path by which to achieve perfection in life
- At present, in the age of Kali, it is very difficult to render service to the brahmana-kula, or the brahmana class. The difficulty, according to the Varaha Purana, is that demons, taking advantage of Kali-yuga, have taken birth in brahmana families
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
- At that time I forbade him to do this, telling him, 'O best of the brahmanas, I am not a fit husband for your daughter'
- At that time the young brahmana said, "My dear gentlemen, please hear. Just to gain victory in an argument, this man is lying"
- At that time, all the persons assembled in the sacrificial arena - the priests, the chief of the sacrificial performance, and the brahmanas and their wives - wondered where the darkness was coming from
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- At the present moment in India the presidential offices are occupied by many so-called brahmanas, but the state maintains slaughterhouses for killing cows and makes propaganda against Vedic civilization
- At the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya," "I am sudra," "I am this, those...," so many
- At the present moment, all over the world, governments have no respect for brahmanas, cows and Govinda, and consequently there are chaotic conditions all over the world
- At the present moment, society is in a chaotic condition, and everyone has given up the cultivation of spiritual life, which is especially meant for the brahmanas
- At the present moment, there are so many so-called brahmanas. They have no sadacara. Still they are passing as brahmana. Illicit sex, intoxication, meat-eating - everything is there, but he is a brahmana
- At the Rajasuya-yajna of Yudhisthira, many thousands of brahmanas were present, yet Krsna was selected to be worshiped first. Therefore, Krsna is always the Supreme Person, but by His causeless mercy He recognizes the brahmanas as dearmost to Him
- At the time of his death, he (the brahmana who got Deities of Sita-Rama from Lord Ramacandra) delivered the Deities to Sri Hanumanji, who, for many years, hung Them around his neck and served Them with all devotion
- At the time of Maharaja Pariksit's birth, the expert astrologer-brahmanas foretold some of his qualities. Maharaja Pariksit developed all those qualities, being a great devotee of the Lord
- At this present moment, even those who are born in the best brahmana families are not reformed, nor is there any certainty that they are actually born of brahmana fathers
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- Atri: Atri Muni was a great brahmana sage and was one of the mental sons of Brahmaji. Brahmaji is so powerful that simply by thinking of a son he can have it. These sons are known as manasa-putras
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
- Authorized to award a disciple the right to be a brahmana
B
- Balabhadra Bhattacarya was so affectionate to the Lord that he was rendering service just like a menial servant. His assistant brahmana carried the waterpot and garments
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Bali Maharaja has now become extremely powerful because of the benedictions given him by the brahmanas, but when he later insults the brahmanas, he will be vanquished, along with his friends and assistants
- Bali Maharaja possessed all the lands of the universe, and he happened to be charitably disposed toward the brahmanas. The Lord therefore pretended to be a beggar brahmana, and He asked Bali Maharaja for a measurement of three footsteps of land
- Bali Maharaja said: O son of a brahmana, Your instructions are as good as those of learned and elderly persons. Nonetheless, You are a boy, and Your intelligence is insufficient. Thus You are not very prudent in regard to Your self-interest
- Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because he (Brhaspati) is aware of the Supreme Brahman and fully in control of his senses, he is the best of the brahmanas
- Because he (Brhaspati, the spiritual master of the demigods) is in the mode of goodness, he is fully aware of all knowledge and is the best of the brahmanas
- Because he (sudra) cannot even live without having a master. He must have a master to provide him. But the Vedic culture is that brahmana, ksatriya, vaisya, they will not accept any service
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because his (King Saudasa's) duty is to rule the kingdom to maintain brahminical culture, he never desires to kill a brahmana
- Because in this age there are no qualified brahmanas, ksatriyas or vaisyas, almost everyone is a sudra (kalau sudra-sambhavah). The sudra mentality is causing great harm to modern civilization
- Because in this age there are no qualified brahmanas, people should perform yajna by chanting the Hare Krsna mantra
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas. What then is to be said of others?
- Because of being covered by the material energy, mahamaya, one identifies himself in these different ways (as brahmana, a ksatriya, a vaisya or a sudra). When the conditioned soul becomes liberated, however, he thinks himself an eternal servant of Krsna
- Because of disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully - at the time of Krsna's birth
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of his advanced devotional position, the younger brahmana knew that although the Deity of Gopala appeared to be stone, He was not stone. He was the son of Nanda Maharaja, Vrajendra-nandana Himself
- Because of his disobedience to the orders of the Vedas & the brahmanas, King Vena, Prthu Maharaja's father, was killed by the brahmanas. Prthu Maharaja knew very well that it behooved him to rule the planet as the servant of saintly persons and brahmanas
- Because of His great respect for brahmanas Krsna embraced Sudama Vipra, although he was not a regular brahmana but a brahma-bandhu, or friend of a brahmana family
- Because of Kamsa's disturbances, the Vedic ritualistic ceremonies had almost stopped. The brahmanas and saintly persons could not execute the Vedic rituals with peaceful minds
- Because of the yajna performed by Marutta, everyone was pleased, especially the brahmanas and ksatriyas
- Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brahmana guest ate his share and then went away
- Because spiritual culture has been stopped all over the world, there is now an emergency, and therefore it is now time to train those who are considered lower and condemned, so that they may become brahmanas and take up the work of spiritual progress
- Because the brahmana is the head, he has to preach the transcendental sound, and he also has to eat on behalf of the Supreme Lord
- Because the brahmana was not very well-to-do financially, he decided that he would simply meditate on grand, royal devotional activities, and he began this business thusly
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana
- Because there is no institution to teach people how to become brahmanas, ksatriyas, vaisyas and sudras or brahmacaris, grhasthas, vanaprasthas and sannyasis, these demons want a classless society. This is resulting in chaotic conditions
- Because they (Rupa & Sanatana Gosvami) engaged themselves in the service of the Muhammadan ruler, they were, I mean to say, extricated from the brahmana society
- Because they have no brain to understand what is God. So in the human society, if there is no brahmana who can teach about God, who can elevate persons to God consciousness, then it is also animal society
- Because this brahmana (who was seized by King Kalmasapada) was actually qualified and was also engaged in brahminical activities (brahma-karma (BG 18.42)), killing him would be a greatly sinful act, and the brahmana's wife requested that he not be killed
- Because this Kali-yuga is very, very fallen, everyone is a sudra, there is no brahmana, no ksatriya, no vaisya, therefore, the one prescription is given there, that harer nama harer nama harer namaiva kevalam, kalau nasty eva nasty eva nasty eva
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before the birth takes place, or before father and mother unite, there is a ceremony called garbhadhana-samskara, which must be adopted. This garbhadhana-samskara is especially recommended for higher castes, especially the brahmana caste
- Being a brahmana, he (the native prince of Satara, Maharashtra) took charge of worshiping the Deity. He was known as Srimanta Balasaheb Pantha Maharaja. The state still bears the expenditure for temple maintenance
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being fully satisfied, he (Janamejaya) most munificently gave charities to the brahmanas present at the sacrifice
- Being influenced by the propensity of a Raksasa and being very hungry, King Saudasa seized the brahmana
- Being merciless and cruel, I (Kamsa) have forsaken all my relatives and friends. Therefore, like a person who has killed a brahmana, I do not know to which planet I shall go, either after death or while breathing - SB 10.4.16
- Being puffed up due to their position, the royal dynasties generally offend the brahmanas and self-realized persons
- Being so ordered by the Lord (Krsna), all the cowherd boys went to the brahmanas and asked them for food, but they were denied. After this, the cowherd boys begged food from the wives of the brahmanas
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Being thus ordered by the Supreme Personality of Godhead, all the boys went to the brahmanas and began to ask for some charity. They approached them with folded hands and fell down on the ground to offer respect
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Being very satisfied with my service, this brahmana said to me of his own accord, 'I promise to hand over my daughter to you'
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Besides that, anyone who is engaged in devotional service is already on the status of being a high-class brahmana. So Srila Bhaktisiddhanta Sarasvati Thakur's struggle for this movement has come out successful
- Better than the brahmana who knows the purpose of the Vedas is he who can dissipate all doubts, and better than him is one who strictly follows the brahminical principles
- Better than the brahmana who knows the purpose of the Vedas is he who can dissipate doubts, and better than him is one who follows the brahminical principles. Better than him is one who is liberated from all contamination, and better than him is a devotee
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhagavad-gita describes the duties of the brahmanas, ksatriyas, vaisyas and sudras
- Bhagavan Acarya submitted to Svarupa Damodara Gosvami, "A good brahmana has prepared a drama about Sri Caitanya Mahaprabhu that appears exceptionally well composed"
- Bharmyasva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pancalas. From Mudgala came a dynasty of brahmanas known as Maudgalya
- Bhiksa is also sometimes prohibited from a person who is too much materialist. But bhiksa is allowed for sannyasis, for brahmana
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Bhrgu Muni continued: Since you (the followers of Lord Siva) blaspheme the Vedas and the brahmanas, who are followers of the Vedic principles, it is understood that you have already taken shelter of the doctrine of atheism
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Bodily concept of life, it is not education. That "I am this body," "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am white," "I am black," this education is going on in the name of nationalism, communism, socialism
- Both brahmanas were pure Vaisnavas. The younger man took special care of the older one simply to please Krsna
- Both Dabira Khasa and Sakara Mallika belonged to the brahmana caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community
- Both Purusottama Thakura and Kanu Thakura had many disciples from brahmana families. Most of the disciplic descendants of Kanu Thakura now reside in the village named Gadabeta, by the river Silavati, in the Midnapore district
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- Brahma, as the supermost brahmana, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life
- Brahma-bandhu means a person who is born of a brahmana father but whose activities are not up to the standard of the brahmanas. Such a person is not a brahmana but a brahma-bandhu. Daksa proved himself to be a brahma-bandhu
- Brahma-bhutah prasannatma (BG 18.54). The word brahma-bhuta (SB 4.30.20) refers to becoming a brahmana, or understanding what is Brahman (brahma janatiti brahmanah)
- Brahman life begins when we understand that "I am not this material body. I am spirit soul." That is brahma-jnana. And one who has got this knowledge, he is brahmana
- Brahman means the greatest, but the Supreme Personality of Godhead is greater than the greatest, just as the sun globe is greater than the sunshine, which is all-pervading in the universe
- Brahmana acarya
- Brahmana by quality
- Brahmana disciple
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- Brahmana grhasthas should be satisfied with a life of adhyayana, adhyapana, yajana & yajana - being learned scholars, teaching others to be scholars, learning how to worship the SPG, Visnu, & also teaching others how to worship Him, or even the demigods
- Brahmana guru
- Brahmana he may excuse, but a ksatriya, the government, the ruling power, he cannot do so
- Brahmana is a material order of life
- Brahmana is meant for doing the brain work. He will give advice. Just like we, Krsna consciousness movement, we are not meant for the ksatriya's or vaisya's business, the devotees, but if required they can take. But real business is brahmana's business
- Brahmana is not going to work in the factory. That is not brahmana's business. But in modern civilization, everyone should go to factory. Never mind whether you are brahmana or sudra or a... This is the mistake
- Brahmana knew that Caitanya Mahaprabhu was the only Vaisnava sannyasi in Benares at that time and all the others were Mayavadis
- Brahmana means one who knows Brahman. So guru must be a brahmana
- Brahmana means the intelligent man. So we should pick up the intelligent men. They should be trained as brahmana
- Brahmana means Vaisnava. After one becomes a brahmana, the next stage of development in human society is to become a Vaisnava
- Brahmana order of society, or the spiritually advanced caste or community
- Brahmana refers to one who knows Brahman, or the impersonal feature of the Absolute Truth, and a Vaisnava is one who serves the Supreme Personality of Godhead
- Brahmana, a brahmana's duty is to present himself an ideal human being. Satyam samo damas titiksa. Titiksa means toleration. "Oh, it is very cold. No, I cannot take bath." No. You must tolerate. You must tolerate
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- Brahmanas accept poverty... Not accept poverty. They are not very much interested. Either lie down on the ground or lie down on the sofa - they don't find any difference, because they are not interested with these bodily comforts
- Brahmanas and Vaisnavas are carriers of Visnu. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried
- Brahmanas and Vaisnavas are more powerful than royalty. It is therefore advised that the princely order not exhibit its material prowess before these two communities and should avoid offending them
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- Brahmanas and Vaisnavas never transgress the laws of the state or the laws of nature because they know perfectly well the resultant reactions caused by such law-breaking
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
- Brahmanas are always enlightened by the Supreme Personality of Godhead within the heart - sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca - BG 15.15
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- Brahmanas are especially meant for austerity, learning and knowledge and are averse to all kinds of sense gratification
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- Brahmanas are interested in receiving contributions as priests, and ksatriyas are interested in drinking. All of them, therefore, were satisfied with their different engagements - Because of the yajna performed by Marutta
- Brahmanas are not meant to be brahmanas alone: they should create other brahmanas also. If a man is found who agrees to become a brahmana’s disciple, he is also given the chance to become a brahmana
- Brahmanas are supposed to be the head of the social body; if the head is clear and has not gone mad, then everything is in proper position
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- Brahmanas fully equipped with the brahminical qualifications are always yogis fully powerful in mystic yoga. Their words never fail
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmanas generally used to become astrologers, Ayur-vedic physicians, teachers and priests. Although highly learned and respectable, such brahmanas went from door to door to distribute their knowledge
- Brahmanas go to marketplaces where grains are purchased and sold wholesale, and there they collect grains left by the merchants. In this way, such exalted brahmanas maintain their bodies and families
- Brahmanas have got four asramas
- Brahmanas like Bhrgu Muni were so powerful that they could create such powerful demigods simply by chanting the Vedic mantras. Vedic mantras are still available, but the chanters are not
- Brahmanas must ultimately be Vaisnavas, and if one is a Vaisnava, he has already acquired the qualifications of a brahmana
- Brahmanas or ksatriya, you can do your duty, but there should be a test whether you have become successful in discharging your duty. That test is hari-tosanam, whether you have satisfied the Supreme Personality of Godhead
- Brahmanas said, "How wonderful it is that although these women have undertaken no reformatory performances such as accepting the sacred thread, have not resided in the monastaries of the spiritual master-they still have attained the favor of Krsna"
- Brahmanas said, "We have all been born into three advantageous conditions"
- Brahmanas should be well acquainted with all the Vedic knowledge, and ksatriyas should be well acquainted with the worship of demigods
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Brahmanas, ksatriyas and vaisyas must behave according to the principles of their order. If they fall down to the level of sudras, who are accustomed to drink liquor they will be punished
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature. BG 18.41 - 1972
- Brahmanas, Ksatriyas, Vaisyas, and Sudras should act according to the regulative principles of the varnasrama institution and satisfy the Lord
- Brahmanas, ksatriyas, vaisyas, sudras and everyone are engaged in their occupational duty, but if one remembers his first duty - keeping in constant contact with the Supreme Personality of Godhead - everything will be successful
- Brahmanas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement
- Brahmanas, they would simply advise about health and the future, so that is their profession and people give them eatables, cloth, so they have nothing to do for working outside
- Brahmana’s disciple
- Brahmanism
- Brahmanism (brahmanya) consists of the knowledge of Brahman. But actually the body of a brahmana is not Brahman. Similarly, the body is neither rich nor poor
- Brahmanism is not a system meant to create a monopoly for a particular class of men. Everyone should be educated so as to become a brahmana. At least there must be an opportunity to allow everyone to attain the destination of life
- Brahmanya means one who fully possesses the brahminical qualifications
- Brhaspati informed Indra, "Ordinarily, Bali and his forces could not achieve such strength, but it appears that the brahmana descendants of Bhrgu Muni, being pleased with Bali Maharaja, endowed them with this spiritual power"
- Brhaspati informed the demigods that because Bali had been endowed with extraordinary power by the brahmanas, the demigods could not fight with him. Their only hope was to gain the favor of the Supreme Personality of Godhead
- Brhaspati is the best of the brahmanas because he is aware of the Supreme Brahman and fully in control of his senses. Therefore it is very astonishing that you have acted impudently toward him
- Brhaspati was very much in control of his senses and mind, and therefore he was a most qualified brahmana
- Brhaspati, the spiritual master of the demigods, said: O Indra, I know the cause for your enemy's becoming so powerful. The brahmana descendants of Bhrgu Muni, being pleased by Bali Maharaja, their disciple, endowed him with such extraordinary power
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- But the brahmanas, although they had come to know the supremacy of the Lord and were repenting, were still afraid of King Kamsa because they were too much addicted to fruitive activities
- By chanting the holy names Krsna and Hari, one is certainly liberated from the reactions to such sinful activities as killing cows or insulting brahmanas and Vaisnavas
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly. Consequently no attempt should be made to perform such big sacrifices
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By deprecating the principles of Vedic civilization and supporting cow-killing, they (so-called Brahmanas) are immediately degraded to the platform of mlecchas and yavanas
- By eating or touching such maha-prasadam (the remnants of food left by a pure Vaisnava), a brahmana is not degraded. There is no question of being polluted by touching the remnants of such food
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brahmanas, material possessions are purified - SB 10.5.4
- By regular service to the brahmanas and Vaisnavas, one can clear the dirt from his heart and thus enjoy supreme peace and liberation from material attachment and be satisfied
- By taking advice from brahmanas a king becomes the greatest executive power
- By the influence of Kali, the son of a brahmana became puffed up with brahminical power and thus wrongly compared Maharaja Pariksit to crows and watchdogs
- By the piety of the elderly brahmana, I shall call the Supreme Personality of Godhead as a witness. Thus I shall keep his truthful promise intact
- By the process of initiation by the spiritual master, a person is accepted as a brahmana in his purified state of chanting the holy name of the Lord
- By the request of Jagannatha Misra the brahmana cooked for a third time, but for a third time the Lord (Nimai) came before him & began to eat the food, although the child had been locked within a room & everyone was sleeping because it was late at night
- By this means, householder brahmanas who actually abide by the principles of austerity and penance maintain themselves and their families and perform all necessary pious activities
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
- By your vaisya-vrtti, krsi-go-raksya-vanijyam, you can satisfy Krsna. By your brahmana-vrtti you can satisfy Krsna. Even by your sudra-vrtti you can satisfy Krsna. That possibility is here, that Krsna says sva-karmana tam abhyarcya
C
- Caitanya desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis?
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Caitanya Mahaprabhu is an ideal teacher by His personal behavior, and so also are all His disciples. Thus this brahmana, being purified in association with Caitanya Mahaprabhu, followed these principles in submitting his request to the higher authority
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Camasa Muni addressed king Nimi, "The brahmanas have come out from the head, the ksatriyas have come out from the arms, the vaisyas have come out from the waist, and the sudras have come out from the legs"
- Camasa Muni addressed the King Nimi, "The four social orders, namely the brahmanas, the ksatriyas, the vaisyas, and the sudras, have come out of the different parts of the universal form of the Supreme Lord"
- Canakya Pandita was not a..., he was a religious brahmana, but he was not for salvation - he was more or less politician
- Caste brahmanas
- Classless society means sudra. So how a sudra can be equal to the brahmana, ksatriya? But if you earn money, then you are more than brahmana, you are more than a sannyasi. This is Kali-yuga. So therefore people are after money only
- Cleansing the dirty things within the core of the heart, that "I am Indian," "I am American," "I am brahmana," "I am sannyasi," "I am grhastha," "I am white," "I am black." So these dirty things can be cleansed by chanting this Hare Krsna mantra
- Coming before Gopala, the elderly brahmana said, "My dear Lord, please witness that I have given my daughter to this boy"
- Communists means the so-called low-class people, sudras and candalas, they are now in majority. They have formed a government that on principle, as soon as some brahmana comes for government service, he will reject. So the brahmanas are now hiding
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
- Contaminated brahmana
- Cooked by first-class brahmanas with expert knowledge and then distributed to the public, this prasada is also a blessing from the brahmanas or Vaisnavas
- Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows
- Culture the quality of forgiveness
D
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Daksa was so hardhearted that he was unworthy to be called an Aryan or brahmana. Thus his ill fame still continues. Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Dancers, singers and dramatic artists mostly hailed from the sudra community, whereas the learned historians, genealogists and public speakers hailed from the brahmana community
- Dantah refers to one who is not envious, disturbing or puffed up with false prestige. With the Krsna consciousness movement, we are trying to introduce such brahmanas in society
- Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brahmanas, advanced devotees and aged personalities who are spiritually very advanced
- Dear Lord, we were awaiting Your audience because we have been unable to perform the yajnas according to the Vedic rituals. We pray unto You, therefore, to be pleased with us
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Demons are always accustomed to being malicious toward devotees and to killing brahmanas and cows
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Demons like Kamsa, who were famous for killing brahmanas and cows, attained that salvation by merging into the Brahman effulgence
- Despite being highly elevated in the knowledge of Vedic sacrificial rites, all such nondevotee brahmanas, although they think of themselves as very highly elevated, are ignorant, foolish persons
- Devahuti said to Kapiladeva: My dear Lord, if even a person born in a family of dog-eaters hears and repeats the chanting of Your glories, offers respects to You and remembers You, he is immediately greater than a brahmana
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
- Dhruva Maharaja is described herein (SB 4.12.43) as ksatra-bandhuh, which indicates that he was not fully trained as a ksatriya because he was only five years old; he was not a mature ksatriya. A ksatriya or brahmana has to take training
- Dhruva Maharaja was very devoted to the brahmanas, who engage in the study of the Vedas and thereby know the Supreme Personality of Godhead. They are always busy propagating Krsna consciousnes
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Different types of galleries were arranged for respectable persons - kings, brahmanas and ksatriyas. The various kings had reserved thrones, and others had arranged seats also
- Diti neglected all the principles of scriptural injunction, and therefore, although she was very anxious for auspicious children, she was informed that her children would not be worthy to be the sons of a brahmana
- Diti replied: My dear brahmana, I must accept your advice and follow the vow. Now let me understand what I have to do, what is forbidden and what will not break the vow. Please clearly state all this to me
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Divided his (Sri Rupa Gosvami's) money, giving fifty percent to the brahmanas and Vaisnavas and twenty-five percent to his kutumba (family members), and keeping twenty-five percent for personal emergencies
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
- Dronacarya was certainly a brahmana in the true sense of the term, but because he stood in the battlefield he was killed
- Drummers beat drums in jubilation, the brahmanas recited Vedic hymns, and all the devotees of the Lord chanted the words "Jaya! Jaya! All glories to the Supreme Personality of Godhead!"
- DS is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he chants the holy name of the Lord. This is the extraordinary power of the Lord's holy name
- Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully
- Due to Maharaja Pariksit's good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified brahmana
- Due to the performance of the sacrifice, the various foods were all very palatable. After collecting a feast, they (the wives of the brahmanas) prepared to go to Krsna, their most beloved object, exactly in the way rivers flow to the sea
- During my Guru Maharaja's time, even a person was coming from a brahmana family, he was initiated according to the pancaratrika system taking him to be a sudra. So the birthright brahmanism is not applicable at the present moment
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
- During the period for offering oblations to the demigods, one should invite only two brahmanas, and while offering oblations to the forefathers, one may invite three brahmanas
- During this age of Kali, people are more inclined to irreligious systems. Consequently these people will naturally deride Vedic authority, the followers of Vedic authority, the brahmanas, the Supreme Personality of Godhead and the devotees
- During this ceremony, Vasudeva gave various ornaments in charity to the brahmanas and endowed them with cows decorated with silken cloths and golden ornaments
- Durvasa Muni was a very learned brahmana equipped with mystic power, but because he was not a gentleman, he did not know how to use his power. He was therefore extremely dangerous
- Durvasa Muni was certainly a powerful brahmana, but his acts against the pure devotee Maharaja Ambarisa were no better than the activities of asuras
- Durvasa Muni was certainly a very great brahmana, but because he was a nondevotee, he could not sacrifice everything in devotional service. Great mystic yogis are actually self-interested
- Durvasa Muni: A powerful mystic brahmana determined to observe the principles of religion with great vows and under strict austerities
- Duryodhana knew his (Durvasa Muni's) mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas
- Duryodhana knew that after Draupadi's dinner it would be impossible for Maharaja Yudhisthira to receive such a large number of brahmana guests, and thus the rsi would be annoyed and would create some trouble for his cousin Maharaja Yudhisthira
- Duryodhana was intelligent enough to satisfy the brahmana (Durvasa Muni) by all means, and the great rsi wanted to give some benediction to Duryodhana
- Duty of a bona fide brahmana
- Duty of the brahmana
- Duty of the first-class brahmana
- Dvija means brahmana, ksatriya, vaisya. One who has got the right to take the sacred thread, they are called dvijas. But out of the three, brahmana, ksatriya, vaisya, the brahmana is called dvija-srestha
E
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Either he's externally a brahmana, ksatriya, vaisya, sudra, American, Indian, black, white, it doesn't matter. That is bodily. When you come to the spiritual platform, that is one. Because spirit is one
- Either you become brahmana or you become ksatriya or you become vaisya or sudra, if you are not attached to the service of the supreme whole, then you are useless
- Elevated brahmanas are Vaisnavas engaged in the transcendental loving service of the Lord, and thus Srimad-Bhagavatam, which is the science of devotional service, is very dear to the Vaisnavas
- Engaging in the service of low-grade persons, however, is called sva-vrtti, the profession of the dogs. Specifically, brahmanas and ksatriyas should not engage in the low and abominable service of sudras
- Especially in every brahmana’s house there must be a salagrama-sila to be worshiped by the brahmana family. This system is still current. People who are brahmanas by caste, who are born in a brahmana family, must worship the salagrama-sila
- Even a brahmana gets one lakh of rupees, next morning he is still a beggar because he does not keep anything for tomorrow. Everything depending on Krsna, and he spends money like that
- Even a ksatriya cannot accept the duties of a brahmana unless there is an emergency, and then even if he does so he should not accept charity from anyone else
- Even a ksatriya could not contact a woman of the brahmana caste
- Even an ordinary man, especially a high-class brahmana, ksatriya or vaisya, is supposed to give his daughter a liberal dowry
- Even brahmanas, who perform different types of sacrifice, sometimes must kill animals because sometimes animals are sacrificed in such ceremonies
- Even if a brahmana is very learned in Vedic scriptures and knows the six occupational duties of a brahmana, he cannot become a guru, or spiritual master, unless he is a devotee of the Supreme Personality of Godhead
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if a vipra, or brahmana, is very expert in the six brahminical activities (pathana, pathana, yajana, yajana, dana, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaisnava
- Even if he does so, or he is a very nice brahmana, nice ksatriya, so he has done his duty very nicely, but he has not taken to Krsna consciousness. Sastra says, what he has gained? What he has gained
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even if one becomes a qualified brahmana in the mode of goodness (sattva-guna), he is still materially contaminated
- Even if one is a brahmana and is qualified with all the brahminical qualifications, he is considered degraded if he is averse to worshiping the Supreme Personality of Godhead
- Even if one is a brahmana he is certain to be attacked by leprosy and bereft of all family members if he makes dualistic considerations (of maha-prasadam). Such an offender goes to hell, never to return. This is the injunction of the Brhad-visnu Purana
- Even if one is born in a non-brahmana family, if he has the brahminical qualifications he should be accepted as a brahmana, as confirmed by Srila Narada Muni and the great saint Sridhara Svami. This is also stated in Srimad-Bhagavatam
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even if one is by qualification a sudra, he must try to improve his position and become a brahmana. No one should try to check a person, no matter what his present position is, from coming to the platform of a brahmana or a Vaisnava
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even if one is not born in a brahmana family but has brahminical qualifications, he must be considered a brahmana. By strictly following this system, one can be happy without extra endeavor
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Even such a great brahmana and mystic yogi as Durvasa was in a most dangerous situation because of his offense at the lotus feet of Maharaja Ambarisa, a pure devotee
- Even the department of military education (Dhanur-veda) was also taken up by such intelligent men (brahmanas), and the vipras were also teachers of this section of knowledge, as were Dronacarya, Krpacarya, etc
- Even the Gosvamis, who were principal students of Lord Caitanya, were also ostracized from brahmana society, but Caitanya Mahaprabhu, by His grace, made them first-class Vaisnavas
- Even the great yogi Durvasa was harassed by the Sudarsana cakra when he offended the Vaisnava King Ambarisa, who was neither a brahmana nor a sannyasi but an ordinary householder. King Ambarisa was a Vaisnava, and consequently Durvasa Muni was chastised
- Even the most pious has to suffer the condition of material nature. But a pious man is faithful to the Lord, for he is guided by the bona fide brahmana & Vaisnava following the religious principles. These three guiding principles should be the aim of life
- Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- Even though a pure devotee may not be born in a brahmana or gosvami family, if he is engaged in the service of the Lord he should not be neglected
- Even though born in a brahmana family, one cannot engage in Vedic rituals without being initiated and having a sacred thread
- Even though they (brahmanas and Vaisnavas) may sometimes appear to violate the laws, they are not to be punished by the king
- Eventually if a person could not identify himself as a brahmana, ksatriya, vaisya or sudra, he used to introduce himself as a kayastha to get a wealthy and honorable position
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Every father has to take care. The state has to take care, the teacher has to take care - how to make the children, the poor children, the innocent children, to..., a perfect brahmana
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every human being is expected to elevate himself to the position of a brahmana, the most intelligent man, and then one must transcend that position to become a Vaisnava. This is the perfection of life
- Every Indian was educated how to become a brahmana, for coming to this platform of austerity. And following the examples of brahmana, the ksatriya and the vaisyas and the sudras, they also benefited
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Every twelfth year there is a Kumbha-mela, a great festival, and all the holy men from all over India assemble there. The brahmana wanted to take advantage of the Magha-mela and bathe there
- Everyone becomes beautiful by his special qualities. And the special quality of the brahmana, as described here (in SB 9.15.40), is forgiveness
- Everyone should be employed. And his employment will be provided from any of these groups, according to his capacity. Either as a brahmana, or as a ksatriya, or as a vaisya, or as a sudra
- Everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly. Then his life will be successful. Otherwise, all of human society will be confused
- Everyone should follow the instructions of the brahmanas, for their only business is to spread sabda-brahma, Vedic knowledge, all over the world. Whenever there is a scarcity of brahmanas to spread Vedic knowledge, chaos throughout human society results
- Everyone should respect the position of a brahmana, as indicated by Sri Caitanya Mahaprabhu (in CC Adi 17.9). Neither the Lord nor His followers displayed any disrespect to brahmanas
- Everyone was happy in his position, everyone - brahmana, ksatriya, vaisya, sudra. The culture was so nice that nobody was unhappy, even if he is a sudra or even if he is a vaisya or a brahmana or ksatriya
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everything belongs to the brahmanas, but the ksatriya government and the mercantile people keep everything in custody, like bankers, and whenever the brahmanas need money, the ksatriyas and vaisyas should supply it
- Everything had been arranged for her (Rukmini's) marriage to Sisupala; therefore she wrote a letter to Krsna, which she sent through a brahmana, and invited Him to kidnap her
- Everything in the world belongs to the brahmanas, and out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
- Everything is sufficiently provided by the Supreme Personality of Godhead. A real brahmana, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him
- Everywhere, you take politically or socially or spiritually, for human beings, if you want to make your life successful, then you must keep the tradition of brahmana-vaisnava. So our, we are Vaisnava. Our only tradition is how to satisfy Visnu
- Expert brahmana priests are very rare in this age of corruption and quarrel, and therefore in the present age only the yajna of chanting the holy name of the Lord is recommended
F
- Factually, there are numerous instances when our sannyasis and brahmanas have fallen down often due to insufficient understanding of the philosophy
- Fallen conditioned souls are not worthy to be called brahmanas, but in Kali-yuga they claim to be brahmanas, and if a person actually tries to attain the brahminical qualifications they try to hinder his progress. This is the situation in the present age
- Fifty percent of his accumulated wealth was distributed to the KC persons, namely the brahmanas & the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures, personal difficulties
- Fifty years before in India, in every village there was a small school conducted by the brahmana, and the village children would be trained up there. So he was sent for training. And there was no school fee
- Fire is certainly devoid of life, but devotees and brahmanas are the living representatives of the Supreme Lord. Therefore to feed brahmanas and Vaisnavas is to feed the Supreme Personality of Godhead directly
- First the brahmana induced Bhagavan Acarya to hear the drama, and then many other devotees joined Bhagavan Acarya in listening to it
- First-class, brahmanas, second-class, the ksatriyas, and the third-class, the vaisyas, who maintain the society for economic condition, development of economic condition, because we require things to consume to maintain this body
- Five hundred years ago, it was the system that persons who were born in the families of brahmanas were accepted as brahmanas & all those who took birth in other families - even the higher castes, namely, the ksatriyas and vaisyas - were considered sudras
- Following the advice of the brahmanas, Santanu was ready to return the kingdom to Devapi, but by the intrigue of Santanu's minister, Devapi became unfit to be king. Therefore Santanu resumed charge of the kingdom, and rain fell properly during his regime
- Following the directions of the brahmanas, they went to the bank of the Yamuna, where they bathed and atoned for their sinful activities
- Following the instructions of the brahmanas, the ksatriyas should engage the populace in austerity, sacrifices, Vedic study and adherence to the rules and regulations established by Vedic principles
- Following this custom (vag-datta), which is very old in India, the elderly brahmana promised to give his daughter to the younger brahmana in charity, and he promised this before the Gopala Deity
- Foolishly proud of their (pasandi's) material birth as brahmanas and their consequently higher position in the social order, they think of the other classes - namely the ksatriyas, vaisyas and sudras - as lower classes
- Footsteps of the vaisnavas and brahmanas
- For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs
- For a brahmana, austerity and learning are certainly auspicious, but when acquired by a person who is not gentle, such austerity and learning are most dangerous
- For a devotee, the modes of passion and ignorance are removed by the grace of the Lord. In this way the devotee becomes situated in the quality of goodness, the sign of a perfect brahmana
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For example, a brahmana who is born out of the head of the Lord has as his business to preach the transcendental Vedic sounds, or sabda-brahman
- For example, if the family is brahmana their contamination period is 12 days, for the ksatriyas and vaisyas it is 15 days, and for sudras 30 days
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For ordinary brahmanas who are merely learned scholars or experts in performing ritualistic ceremonies are not competent to give advice
- For ordinary poison there is treatment - one can be relieved from its effects - but if one drinks the poison of taking a brahmana's property, there is no remedy for the mistake. The perfect example is King Nrga
- For persons who are papistha, very sinful, and duracara, misbehaved or very unclean in their habits, who are against the existence of God, who disrespect Vaisnavas and brahmanas, and who eat anything and everything, untimely death is sure
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- Foreseeing disturbances, she (mother Yasoda) called for the brahmanas to counteract this heaviness (of Krsna), and then she engaged in her other household affairs - SB 10.7.19
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly brahmanas would not accept charity from a person unless he were very pious. Lord Caitanya Mahaprabhu gave this instruction for all spiritual masters
- Formerly every brahmana used to learn these two sciences, Ayur-veda and Jyotir-veda
- Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket
- Formerly he had killed one brahmana, Visvarupa, out of circumstantial anger, but this time, following the advice of the sages, he killed another brahmana purposely. Therefore the sinful reaction was greater than before
- Formerly it was the custom of brahmanas to worship Lord Visnu daily at home and cook food in new pots. This system is still going on in Jagannatha Puri
- Formerly the garbhadhana reformatory system was prevalent, but at the present moment there is no such garbhadhana, or seed-giving ceremony. Under these circumstances, no one knows if a man is factually born of a brahmana father
- Formerly there were qualified brahmanas, but at present, although there are certainly persons who think themselves brahmanas, they actually have no ability to guide society
- Formerly, before the beginning of Kali-yuga, almost everyone, especially among the intelligent men, the brahmanas, was a sruti-dhara. As soon as a student heard any of the Vedic wisdom from his master, he would remember it forever
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brahmana was doing this
- Formerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- Formerly, the members of the higher castes - the brahmanas, ksatriyas and vaisyas (everyone but the sudras) - were trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya and mystic yoga
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- From a pure brahmana, he fell down
- From a pure brahmana, he fell down to the position of a wretched urchin, and it was all due to bad association
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Brahma came Sanaka, Sananda, Sanatana and Sanat-kumara, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
- From four in the morning until ten at night (from mangala-aratrika to sayana-aratrika), there must be at least five or six brahmanas to take care of the Deity
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From King Hasti came three sons, named Ajamidha, Dvimidha and Purumidha. The descendants of Ajamidha, headed by Priyamedha, all achieved the position of brahmanas
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
- From Srimad-Bhagavatam (SB 11.3.34): O best of the brahmanas, please tell us of the position of Narayana, who is also known as Brahman and Paramatma
- From the beginning of creation, the three syllables om tat sat have been used to indicate the Supreme Absolute Truth (Brahman). They were uttered by brahmanas while chanting Vedic hymns and during sacrifices for the satisfaction of the Supreme
- From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme. BG 17.23 - 1972
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- From the instructions of Lord Brahma it is understood that everyone should very faithfully worship the brahmanas, the Supreme Personality of Godhead and the cows
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
- From the muci platform if you want to become suci, really brahmana, purified, then you have to take to Krsna conscious
- From the son of Manu named Dhrsta came a ksatriya caste called Dharsta, whose members achieved the position of brahmanas in this world. Then, from the son of Manu named Nrga came Sumati. From Sumati came Bhutajyoti, and from Bhutajyoti came Vasu
- From the statement of Sukracarya (in SB 8.19.33), it appears that he was in all respects a smarta-brahmana interested only in personal gain
- From this verse (SB 7.2.11) we get a clear indication of how human society is disturbed when the Vedic Aryan civilization is killed and the Vedic ritualistic ceremonies performed by the brahmanas are stopped
G
- Gadadhara Gosvami is a representative of a perfect brahmana spiritual master. Srivasa Thakura represents a perfect brahmana devotee. These five (Lord Caitanya, Advaita Prabhu, Nityananda Prabhu, Gadadhara & Srivasa Thakura) are known as the Panca-tattva
- Gandhiji although born in a Vaisya family, possessed almost all the nine qualifications of a Brahmin and if possible we can find out such Brahmin in other parts of the World
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching
- Generally the men of the higher classes of society - the brahmanas, ksatriyas and vaisyas - do not eat meat
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Generally, only a person who is born in a family of brahmanas, who has been reformed by the ten kinds of purificatory processes and who is learned in Vedic literature is allowed to perform the Vedic sacrifices
- Gentlemen, every night I worship the goddess Bhavani. Since the paraphernalia for the worship is present here, now all you respectable brahmanas and members of the higher castes can understand my position
- Genuine brahmana
- Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasadam, chiefly among the brahmanas
- Gold is a generator of falsity, intoxication, prostitution, enmity and violence. Under the guidance of a proper king, public leader, brahmana or sannyasi, the same gold can be utilized to reestablish the lost legs of the bull, the personality of religion
- Govinda came from a sudra family, but because he was initiated by Isvara Puri, he was certainly a brahmana. Sarvabhauma Bhattacarya here (in CC Madhya 10.136) asked Sri Caitanya Mahaprabhu why Isvara Puri accepted a disciple from a sudra family
- Gradually the brahmana families have become degraded because of the contamination of Kali-yuga. Thus they misguide people by exploiting their sentiments
- Gratitude for the mercy of the Supreme Personality of Godhead is one of the qualities of brahmanas and Vaisnavas
- Great devotee brahmana
- Grhastha-brahmana
- Grtsamada was a great scholar of the Rg-veda, and thus he was highly respected by the brahmana community. He lived a life of celibacy and was powerful in every respect
- Guided by the brahmanas, society should follow the principles of Bhagavad-gita. Then people will become very happy
H
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Hare Krsna movement is also yajna, but without the difficulties involved in securing paraphernalia and qualified brahmanas. This congregational chanting can be performed anywhere and everywhere
- Haridasa Thakura asked Advaita Prabhu why He was doing something which might jeopardize His position in brahmana society. Advaita Prabhu replied that He was feeding millions of first-class brahmanas by offering the food to Haridasa Thakura
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Haridasa Thakura's instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- Hatred of the lower orders of life began from this brahmana boy, under the influence of Kali, and thus cultural life began to dwindle day after day
- Having been released from the nooses of Yamaraja's servants, the brahmana Ajamila, now free from fear, came to his senses and immediately offered obeisances to the Visnudutas by bowing his head at their lotus feet
- Having thus been welcomed by everyone, Lord Vamanadeva, the best of the brahmacaris, exhibited His Brahman effulgence. Thus He surpassed in beauty that entire assembly, which was filled with great saintly brahmanas
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals - yajana
- He (a brahmana) should offer oblations to the relatives of the forefathers during the mahalaya ceremonies in the month of Asvina
- He (a devotee) should offer respect to the cows and to the brahmanas and should serve the Vaisnavas by offering them respectful obeisances and meditating upon them
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a qualified brahmana) can understand what his past life was, why he is in the present body, & how he can obtain liberation from the clutches of maya & not accept another material body. This is all possible when one is situated in the mode of goodness
- He (Agnidhra) addressed her (Purvacitti's) with the word dvija "O brahmana." Yet why should a dvija, a brahmana boy, have horns on his chest
- He (Ambarisa) certainly took advice from brahmanas who were faithful devotees of the Lord, and thus he ruled the planet earth without difficulty
- He (Ballal Sena) tried to induce the brahmanas not to accept the suvarna-vaniks as followers of the instructions of the Vedas under the brahminical directions
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (Durvasa Muni) could understand the influence of a Vaisnava by personal experience. Durvasa Muni was certainly a great yogi and a very learned brahmana, but despite his being a real yogi he was unable to understand the influence of a Vaisnava
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Indra) was morose at having killed such a demon, who was actually a Vaisnava or brahmana
- He (Isvara Puri) accepted Govinda, although the boy was born in a sudra family. When Govinda was initiated, he became a brahmana and was accepted as Isvara Puri’s personal servant
- He (Kardama Muni) delivered Santi to Atharva. Because of Santi, sacrificial ceremonies are well performed. Thus he got the foremost brahmanas married, and he maintained them along with their wives
- He (Kesava Kasmiri) got the title dig-vijayi, which means - one who has conquered everyone in all directions - He belonged to a very respectable brahmana family of Kashmir
- He (King Bhismaka) specifically honored the brahmanas by giving them large quantities of gold and silver, grain mixed with molasses, and cows decorated with cloth and ornaments
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (King Nrga) stated that these valuably decorated cows had not been given to any worthless persons but had been distributed to first-class brahmanas, whom he had also decorated with nice garments and gold ornaments
- He (King Nrga) was very powerful and very pious, but due to the small mistake of unknowingly usurping a brahmana's cow, he was condemned to the abominable life of a lizard
- He (Krsna) therefore began to speak to them (the wives of the brahmanas), smiling very magnificently
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Lord Caitanya) said that it does not matter whether the preacher is in the renounced order of life, or a family man, or a brahmana or a sudra - nothing is hampering in the process of preaching Krishna Consciousness
- He (Lord Sri Krsna) tries to induce them to surrender unto Him. Similarly, the brahmanas do the same thing. After assimilating the Vedic instructions, they assist the Supreme Lord in His endeavor to deliver conditioned souls
- He (Lord Visnu) addressed Bhrgu Muni as follows: "My dear brahmana, it is My greatest fortune that you have come here. Please, therefore, sit down on this cushion for a few minutes"
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He (Maharaja Pariksit) knew well how to give protection to the cows (the earth) and the brahmanas (religious principles), the two pillars of spiritual advancement
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- He (Sanatana Gosvami) actually belonged to a respectable brahmana family, but because he considered his behavior to be abominable, he did not try to place himself among the brahmanas but always remained among people of the lower castes
- He (Sanatana Gosvami) put on old garments of Tapana Misra’s and took prasadam at the house of a Maharashtrian brahmana. Then, in discourses with Lord Caitanya Mahaprabhu, the Lord Himself explained everything about devotional service to Sanatana Gosvami
- He (Sanatana Gosvami) served a notice of sickness to the Nawab, the Muslim governor, but actually he was studying Srimad-Bhagavatam with brahmanas at home
- He (son of the elderly brahmana) assured his father that the witness was only a stone Deity and was not capable of speaking. Besides that, he assured his father that the Deity was situated far away and consequently could not come to bear witness
- He (son of the elderly brahmana) did not believe in the spiritual position of the Deity, nor did he have any faith in the Supreme Personality of Godhead. Therefore, as a typical idol worshiper, he considered the form of God to be made of stone or wood
- He (son of the elderly brahmana) was saying (to his father) - Following this principle (not lying directly but like a diplomat), simply say that you do not remember anything and are completely unaware of the statements given by the young brahmana
- He (son of the elderly brahmana) was saying (to his father) - If you make the background like that (not lying directly but like a diplomat), I shall know how to fill in the argument and defeat him (the young brahmana) by word jugglery
- He (Srila Haridasa Thakura) had every right to enter the temple of Jagannatha Puri, but because there were some rules and regulations stipulating that only brahmanas, ksatriyas, vaisyas and sudras (members of the varnasrama-dharma system) could enter
- He (Sudama Vipra) called himself a brahma-bandhu, meaning - one born in a brahmana family but not brahminically qualified
- He (the author of Caitanya-caritamrta) says - Let the neophyte devotees - the devotees who are very expert in arguing though they have no sense of advanced devotional service, who think themselves very advanced because they imitate some smarta-brahmana
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- He (the brahmana) fell down at the lotus feet of Sri Caitanya Mahaprabhu and then spoke as follows
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He (the brahmana) said that since he was very happy in his householder life, taking rice given by his disciples and cooking vegetables of tamarind leaves, there was no question of taking help from the Zamindar - Raja Krsnacandra
- He (the brahmana) thought, "If I go there I shall be able to see the Lord personally. That will be a great opportunity, even if I don't ask any material benefit from Him (Krsna)"
- He (the brahmana) was not very satisfied with the offering because the sweet rice had been prepared recently and it was still very hot
- He (the brahmana) would daily execute similar performances as his routine work, and he continued to do so for many, many years
- He (the brahmana) would wash the temple within his mind, and then in his imagination he would bring water from all the sacred rivers in golden and silver waterpots
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He (the true acarya) is therefore the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas (brahmacarya, grhastha, vanaprastha and sannyasa)
- He (the young brahmana) believed that the Supreme Personality of Godhead was the topmost authority, he accepted the words of Lord Krsna without hesitation, and he had firm faith in the Lord’s consistency
- He (Vanamali Ghataka) was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Krsna with Rukmini. That same brahmana acted as the marriage-maker of Lord in caitanya-lila
- He (young brahmana) asked the elderly brahmana why he was proposing something unprecedented (asambhava). It was unheard of for an aristocratic person to offer his daughter to a person who was both uneducated and poor
- He (young brahmana) wanted only to serve the Supreme Personality of Godhead and the older brahmana, who was also a Vaisnava and very much devoted to the Lord
- He (Yudhisthira) invited the most expert brahmanas & sages, as follows: Vamadeva, Sumati, Jaimini, Kratu, Paila, Parasara, Garga, Vaisampayana, Atharva, Kasyapa, Dhaumya, Parasurama, Sukracarya, Asuri, Vitihotra, Madhucchanda, Virasena and Akrtavrana
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- He also obtained five or seven especially large earthen pots, and in these pots a brahmana began soaking chipped rice for the satisfaction of Lord Nityananda
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He established the sacrificial fire on an excellent site, and he distributed great wealth to the brahmanas. Indeed, he distributed so many cows that each of thousands of brahmanas had one badva (13,084) as his share
- He had to undergo a severe series of sinful reactions, and when he was freed by such suffering, the brahmanas allowed him to perform the horse sacrifice
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He immediately descended from his palanquin and fell flat on the ground with his head at the lotus feet of Jada Bharata in such a way that he might be excused for his insulting words against the great brahmana. He then prayed as follows
- He kept one-fourth of his wealth with a respectable brahmana. He kept this for his personal safety because he was expecting some legal complications
- He may collect food grains left here and there in the shops of grain dealers. These are four means of livelihood that may also be adopted by brahmanas. Among these four, each of them in succession is better than the one preceding it
- He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. And then he must know all what is what, knowledge, and practical application, and firm faith in Krsna. This is brahmana
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He returned home with an unhappy mind, but on the next day he met Lord Caitanya on the bank of the Ganges and spoke to Him
- He said, "If you want to understand Srimad-Bhagavatam, you must approach a self-realized Vaisnava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Sri Caitanya Mahaprabhu"
- He said, "My Lord, You are the protector of brahminical culture, and You are also very merciful. Therefore, kindly show Your great mercy by protecting the religious principles of us two brahmanas"
- He said, "None of you are at fault. Indeed, even this ignorant so-called brahmana is not at fault, for he is accustomed to dry speculation and logic"
- He said. "You are a fool, you have brought ill fortune upon yourself, for you have no knowledge of the existence of the two Lords, Jagannathadeva and Sri Caitanya Mahaprabhu, nor have you faith in Them"
- He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this
- Hearing about the festival, all kinds of learned scholars, brahmanas and priests went there. Lord Nityananda Prabhu honored them and made them sit on the raised platform with Him
- Hearing the emphatic statement of the younger brahmana, some atheists in the meeting began to cut jokes. However, someone else said, "After all, the Lord is merciful, and if He likes, He can come"
- Hearing this news, Sri Caitanya Mahaprabhu immediately went to see Sri Ranga Puri at the brahmana's home. Upon entering, the Lord saw him sitting there
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Here (in CC Madhya 5.113) the Lord informs the two brahmanas that they are His servants birth after birth
- Here (in SB 10.4.39) is a description of sanatana-dharma, eternal religious principles, which must include brahminical culture, brahmanas, sacrifices and religion. These principles establish the kingdom of Visnu
- Here (in SB 7.10.24) we see that although Prahlada was perfect in every respect, he nonetheless followed the instructions of the brahmanas who performed the Vedic rituals
- Here (in SB 7.9.10) is a statement by Prahlada Maharaja, one of the twelve authorities, regarding the distinction between a devotee and a brahmana expert in karma-kanda, or Vedic ritualistic ceremonies
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Here I see the Europeans, they are working as the ksatriyas, government, and the Indians they are working as vaisya, and the Africans, they are as sudras. But where is brahmana? There is no brahmana; therefore it is not good
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Here, in India, the brahmanas, they are doing everything. Still they are going in the name of brahmana. But here, these European brahmanas, American brahmanas, they're real brahmanas, because they have given up all sinful activities
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- Herein the sages encourage King Indra to kill Vrtrasura even at the risk of brahma-hatya, the killing of a brahmana, and they guarantee to release him from sinful reactions by performing an asvamedha-yajna
- High-class brahmanas who belong to the non-Vaisnava community
- Highly qualified brahmanas situated in the mode of goodness have no grudges against the mode of worship of others. They have all respect for other demigods, even though they may look ghastly, like Kala-bhairava or Mahakali
- Hiranyakasipu had formerly been Jaya, the doorkeeper at the Vaikuntha gate, and he had fallen because of the curse of the brahmanas and had gotten the nature of a demon
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- Hiranyakasipu's coming to this earth and acting as the Lord's enemy was prearranged. Jaya and Vijaya were cursed by the brahmanas Sanaka, Sanat-kumara, Sanandana and Sanatana because Jaya and Vijaya checked these four Kumaras
- His (Krsna's) first business is to give all comfort to the cows and the brahmanas. In fact, comfort for the brahmanas is secondary, and comfort for the cows is His first concern
- His (young brahmana's) only concern was that the elderly brahmana had promised something, and if Gopala did not bear witness to that transaction, then the older brahmana would incur a spiritual blemish
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His Lordship Siva said to Devi: "In the Kali-yuga, I shall preach the Mayavada philosophy, which is nothing but clouded Buddhism, in the garb of a brahmana"
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
- His tusks were fearful, and He glanced over the devotee-brahmanas engaged in offering prayers. Thus He entered the water
- How can You be purified, therefore, by the dust of the path traversed by the brahmanas, and how can You be glorified or made fortunate by the marks of Srivatsa on Your chest?
- How is that you are simply claiming that "India, there is sanatana-dharma"? "In India there is brahmana"? What Krsna creates, that is for everywhere. Because Krsna is the father of everyone
- How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- How wonderful it is that these women have attained such perfection, while we, although brahmanas who have performed all the reformatory activities, cannot attain to this advanced stage
- However, first-class human beings - brahmanas, ksatriyas and vaisyas - are developed in consciousness, and therefore they know how painful it is to be killed
- Human society is meant to follow strictly the varnasrama-dharma, which divides society into four social divisions (brahmana, ksatriya, vaisya and sudra) and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human society should be divided into a social system of brahmanas, ksatriyas, vaisyas and sudras, but everyone can engage in devotional service
I
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas
- I do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I do not endeavor to get anything, but am satisfied with whatever is achieved in its own way. If I do not get anything, I am patient and unagitated like a python and lie down in this way for many days
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I do not fear hell, poverty, an ocean of distress, falldown from my position or even death itself as much as I fear cheating a brahmana
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I have already explained. There must be a class of men like me. They are called brahmana. They should help others
- I have come to this university with a hope that some of you become really brahmana. The Sanskrit department is meant for brahmanas
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I offer my respectful obeisances unto the great personalities, whether they walk on the earth's surface as children, young boys, avadhutas or great brahmanas
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious
- I said it long ago, that we are trying to make Brahmanas from anywhere in the world
- I say that there must be educational institution for training brahmana, ksatriya especially
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- I want to revive brahmana-ism, ksatriya-ism. Unless you do that, there cannot be any peace
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- Ideal class of brahmana
- Ideal stage of human perfection is to become a brahmana-vaisnava like Sudama Vipra
- If a brahmana has all twelve of the brahminical qualifications but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything to the Supreme Lord
- If a brahmana is not truthful, all his claims as a brahmana at once become null and void. If a sannyasi is illicitly connected with women, all his claims as a sannyasi at once become false
- If a brahmana who works as a priest so that he may enlighten his followers with the spiritual way of life is not qualified as a priest, then he is cheating the public. One should not earn by such unfair means
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If a government worships the brahmanas, the cows and Krsna, Govinda, it is never defeated anywhere; otherwise it must always be defeated and condemned everywhere
- If a guru is completely qualified as a Vaisnava, he must be accepted as a brahmana even if he is not born in a brahmana family
- If a liberal king like Prthu Maharaja does not follow the instructions of brahmanas and Vaisnavas or does not follow the brahminical culture, he is simply a burden on the state, for he cannot benefit the citizens
- If a person born in the family of a brahmana has the symptoms of a sudra, he should be designated as a sudra. Similarly, if a sudra has brahminical qualities, he should be designated a brahmana
- If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brahmana," it is to be understood that he does not know the superior religious principles
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If all the unqualified sudras become so-called brahmanas and ksatriyas, social order will be impossible to maintain. Thus there will be discrepancies, human society will turn into a society of animals, and the situation all over the world will be hellish
- If brahminical qualifications are found in the person of a sudra, he should immediately be accepted as a brahmana. To substantiate this there are many quotations from SB, Mahabharata, Bharadvaja-samhita & the pancaratra, as well as many other scriptures
- If even a person born in a family of dog-eaters hears & repeats the chanting of Your glories (God's), he is immediately greater than a brahmana & is therefore eligible to perform sacrifices. Therefore, what is to be said of one who has seen You directly
- If he (the spiritual master) sees that a disciple has become competent and purified by the process of chanting, he offers the sacred thread to the disciple just so that he will be recognized as one-hundred-percent equal with a brahmana
- If I kill Vrtrasura, another brahmana, how shall I free myself from the sinful reactions?
- If in this life a man of the higher classes (brahmana, ksatriya and vaisya) is very fond of taking his pet dogs, mules or asses into the forest to hunt and kill animals unnecessarily, he is placed after death into the hell known as Pranarodha
- If its movement is not curved, the planet Jupiter is very favorable to the brahmanas of the universe
- If Lord Krsna were going to see Lord Visnu only to reclaim the sons of the brahmana, then He would not have waited until the tenth son was taken
- If one - in the role of a brahmana, ksatriya, vaisya or sudra and keeps busy and does not remember one's eternal relationship with the Lord, one's business and activities as well as occupational duties will simply be a waste of time
- If one arranges to feed many brahmanas or relatives during the sraddha ceremony, there will be discrepancies in the time, place, respectability and ingredients, the person to be worshiped, and the method of offering worship
- If one becomes a guru, he is automatically a brahmana
- If one becomes a Vaisnava through proper initiation, he automatically becomes a brahmana. There is no doubt about it. The Garuda Purana confirms this
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one blasphemes the Vedas and brahmanas, naturally one goes down to the status of atheism. The exact word used in Sanskrit is nastika, which refers to one who does not believe in the Vedas but manufactures some concocted system of religion
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- If one gives up Krsna consciousness, even though he is born in a brahmana family or even though he has practiced brahmanism, still, on account of his not accepting KC, he is accepted as muci and if one is KC, then he is suci
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is an offender at the lotus feet of a brahmana or Vaisnava, his offenses uproot all his auspicious activities. One should very carefully guard against committing vaisnava-aparadha, or offenses at the lotus feet of a Vaisnava
- If one is born of a brahmana father but his symptoms are demoniac, he is regarded as a demon. The Sudarsana cakra is always concerned with annihilating the demons
- If one is highly qualified but is not a Vaisnava, he cannot be accepted as a guru. One cannot be a brahmana unless one is a Vaisnava. If one is a Vaisnava, he is already a brahmana
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?
- If one is the spiritual leader or political leader or brahmana, he must give up four principles of sinful life: illicit sex life, intoxication, gambling and meat-eating, fish-eating
- If one is trained to honor and worship the cows and brahmanas, he is actually civilized. The worship of the Supreme Lord is recommended, and the Lord is very fond of the cows and brahmanas
- If one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, one cannot revive it until one properly atones for the sin by pleasing the offended Vaisnava or brahmana
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one wants to live without devotional service, his status as a brahmana, ksatriya, vaisya or sudra certainly has no meaning
- If one was born in a brahmana family and has acquired the brahminical qualifications, he is to be accepted as a brahmana; otherwise, he should be considered a brahma-bandhu
- If other parts are cut off from the body, a man can continue his life, but if the mouth is cut off, one cannot live. This most important part of the body of the Lord is called the sitting place of the brahmanas, who are inclined to the Vedic wisdom
- If our brahmanas do not take their second initiation seriously, then we will be deserving of criticism. So on this basis, if you think the men you have recommended are still eligible, you can resubmit their names to me and I will accept them
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If people actually become God conscious, all quarrels can be settled outside of court, as happened in the case of the two brahmanas whose disagreement was settled by the witness Gopala
- If somebody is claiming that "I am brahmana," then government should force him to become actually a brahmana. That is government's duty; that is secular state. Not that "Let people go to hell. We don't care for them." That is not required
- If someone even touches a brahmana's property, his family is ruined for three generations. However, if a brahmana's property is forcibly taken away, the taker's family for ten generations before him and ten generations after will be subject to ruination
- If someone from a non-brahmana family (for example, one born in a family of sudras) tries to become a brahmana by being properly qualified under the instruction of a bona fide spiritual master, these so-called brahmanas will object
- If someone says, 'Place this charity in the hand of the husband of the wife of the brahmana,' when we hear these contradictory words we immediately understand that the brahmana's wife has another husband
- If someone sees the face of the Lord while aratrika is going on, he can be relieved of all sinful reactions coming from many, many thousands and millions of years past. He is even excused from the killing of a brahmana or similar prohibited activities
- If such fortunate brahmanas and sons of rich men properly utilize the chance, they can easily realize Vasudeva by good association with saintly persons. Unfortunately, such preferred persons are captivated again by material wealth and honor
- If the brahmanas do not worship the king but instead go to the demigods, they are as polluted as unchaste women
- If the intelligent men, or the brahmanas of society, would follow the rules and regulations, certainly the entire face of this present world, which is in such chaotic condition, would change, and people would be happy and prosperous
- If the king or the head of the government follows in the footsteps of the brahmanas & Vaisnavas, who are naturally leaders in missionary work, the vaisyas will also follow in the footsteps of the Vaisnavas & brahmanas, & the sudras will give them service
- If the kingly administrative order, being unrestricted in sense control, offends the brahmana order and enrages them, then the fire of that rage burns up the whole body of the royal family and brings grief upon all
- If the kings, the leaders, and the brahmanas, the teachers, would set forth the examples we receive from Vedic literature, the entire world would be heaven; indeed, there would no longer be hellish conditions within this material world
- If the money is given in charity to a learned & fully qualified brahmana, the money is returned a hundred & a thousand times, if the money is given to a veda-paraga (one who has realized the path of the Vedas) it is returned by unlimited multiplication
- If the money is given in charity to a non-brahmana (without brahminical qualification) the money is returned in the next life in the same proportion. If it is given in charity to a half-educated brahmana, even then the money is returned double
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- If the S P of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- If the son of a ksatriya declines to fight, he is a ksatriya in name only, and if the son of a brahmana acts impiously, he is a brahmana in name only
- If the Vedic injunctions are followed, all of them - brahmanas, ksatriyas, vaisyas and sudras - will be elevated to the transcendental platform, and their lives will be successful
- If there is no such institution as varnasrama-dharma and if human society has no such guide as the brahmana, human society will be hellish
- If there were sickness in the family, the family members would consult the brahmana as a physician, and the brahmana would give instruction and some medicine
- If these divisions are there, four divisions: brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization
- If they (the brahmanas) do not do something to relieve the distressed condition of human society, it is said that due to such neglect their spiritual knowledge diminishes
- If this (Varnasrama) system is neglected & the qualities & divisions of society are not considered, the result will be brahma-vit-ksatra-sudranam yo bali bhavita nrpah: the so-called caste system of brahmana, ksatriya, vaisya & sudra will be meaningless
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If this brahmana really is Lord Visnu, who is worshiped by Vedic hymns, He would never give up His widespread reputation; either He would lie down having been killed by me, or He would kill me in a fight
- If we do not perform yajna and distribute prasada to others, our lives are condemned. Only after performing yajna and distributing the prasada to all dependents - children, brahmanas and old men - should one eat
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If you are initiated as a brahmana, you must act as a brahmana
- If you are still thinking that you are this material body - you are Indian, you are American, you are brahmana, you are sudra, you are white, you are black - then you are in the dog's consciousness, not Krsna consciousness. That is to be learned
- If you don't follow strictly, then it is useless to criticize them also. You are also victim; they are also victim
- If you don't require brahmana, then you'll suffer
- If you have got money, then you are big man. Never mind what you are. Therefore people are after money. Who is going to be brahmana? If you become a perfect brahmana, who will care for you? Nobody is interested to become a brahmana
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- If you simply say, 'I do not remember,' I shall take care of the rest. By argument, I shall defeat the young brahmana
- If you take up this Krsna consciousness movement, which is meant for the brahmanas, if you become brahmana by quality, then your, the Western nations will be... Especially in America, they'll be first-class nation
- If you want to be a right gentleman, means according to your position... If you are a brahmana, you should act as a brahmana; if you are a ksatriya, you should act as a ksatriya; if you are a vaisya, you act as a vaisya
- Immediately upon hearing this, the wives of the brahmanas became anxious for Krsna and Balarama. These reactions were spontaneous
- Imposter brahmanas imitate the characteristics of Srila Haridasa Thakura, and they envy Haridasa Thakura, who was certainly a mahajana
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In ancient times philosophers like Kapila, Gautama, Jaimini, Kanada and similar brahmanas propounded useless philosophical theories
- In Bhagavad-gita (BG 18.41-44) the qualifications of the brahmanas, ksatriyas, vaisyas and sudras are specifically mentioned, and it is understood that all such qualifications are needed before one can be designated as belonging to a particular group
- In Bhagavad-gita and in other Vedic literatures, the specific duties of the brahmana, ksatriya, vaisya and sudra are mentioned
- In Bhagavad-gita Lord Krsna says that all the Vedas are meant for understanding the Supreme Personality of Godhead. It is especially mentioned here (in SB 3.22.2) that brahmanas are full of mystic power and are completely averse to sense gratification
- In brahminical culture a brahmana's transcendental position is eternally maintained because the injunctions of the Vedas are accepted with faith, austerity, scriptural conclusions, full sense and mind control, and meditation
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In East Bengal there was a brahmana named Tapana Misra, who could not ascertain the objective of life or how to attain it
- In essence, he (son of the elderly brahmana) was saying (to his father) - Have no anxiety. You do not have to lie directly, but you should speak like a diplomat, like King Yudhisthira when he spoke to Dronacarya - asvatthama hata iti gajah
- In essence, he (son of the elderly brahmana) was saying (to his father) - I shall save you from having to give your daughter to him (the young brahmana). In this way, our aristocracy will be saved. You have nothing to worry about
- In every part of the globe, wherever there is human habitation, there are some persons who have the qualifications of brahmanas, and there are others who have the qualifications of ksatriyas, vaisyas, and sudras
- In every transaction with other members of society, brahmanas are certainly dependable
- In fact, they (people less than sudra) look so very beautiful that immediately they surpass the ordinary brahmanas
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In His (Krsna's) Vamana incarnation He posed Himself as a dwarf brahmana, but when He took possession of His land, promised by Bali Maharaja, He expanded His footstep to the top of the universe, extending over thousands and millions of miles
- In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brahmana, is taken by the Yamadutas to the hell named Sukaramukha
- In human society, a brahmana is the most respected person. A brahmana is one who can understand Brahman, the impersonal Brahman, but hardly ever can one understand the Supreme Personality of Godhead, who is described by Arjuna in BG as param brahma
- In human society, the perfect brahmana is supposed to be the most advanced in spiritual consciousness, and further advanced than the brahmana is the Vaisnava. Therefore the best persons are the Vaisnavas and Visnu