Category:Intellectual Class - Brahmana
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Pages in category "Intellectual Class - Brahmana"
The following 2,156 pages are in this category, out of 2,156 total.
2
- A brahmana will never speak lies. That is the first qualification
- Act as a brahmana
- At least three or four brahmanas available to worship the Deity
- Best of the brahmanas
- Bhaktisiddhanta Sarasvati on caste goswamis and brahmanas
- Brahmana by qualification
- Brahmana can
- Brahmana cannot
- Brahmana class
- Brahmana community
- Brahmana devotees
- Brahmana or Vaisnava
- Brahmana society
- Brahmana's qualification
- Brahmanas and animal killing
- Brahmanas and devotees
- Brahmanas and honesty
- Brahmanas and salaries
- Brahmanas and truthfulness
- Brahmanas and Vaisnavas
- Brahmanas must...
- Brahmanas should
- Caitanya Mahaprabhu, the illiterate brahmana and the Bhagavad-gita
- Consulting the learned brahmanas
- Creating brahmanas
- Etiquette and brahmanas
- Feeding the brahmanas (brahmana-bhojana)
- First-class brahmana
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden
- Gentle brahmana
- Great brahmana
- High class brahmana
- Ideal brahmanas
- In the Padma Purana it is stated that "This Mayavada philosophy is covered Buddhism." Lord Siva says to his wife, "My dear Parvati, in the age of Kali, in the garb of a brahmana, I'll have to preach this philosophy."
- In the present age, Kali-yuga, animal sacrifices are forbidden because there are no expert brahmanas who can properly perform the yajna
- Liberal brahmana
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brahmanas work
- Perfect brahmana
- Picking up the brahmanas
- Position of a brahmana
- Powerful brahmana
- Pure brahmana
- Real brahmanas
- Saintly brahmanas
- Satyakama Jabala was born of a maidservant, but wanted to become a brahmana, and so he approached Gautama Muni for initiation
- Self-realized brahmanas
- So-called brahmanas
- Sri Caitanya Mahaprabhu personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- The brahmanas in society were never attentive to banking money for future retired life
- The brahmanas represent the Lord's mouth, the ksatriyas His arms, the vaisyas His abdomen (belly, waist, thighs), and the sudras are born of His legs
- Vaisnava brahmana
- Vedic brahmanas
3
- Best of the brahmanas means
- Brahma-bandhu means
- Brahma-karma means
- Brahmana pandita. He must be scholar. Scholar means
- Brahmana's activity means
- Brahmana's business means
- Brahmanya means
- Brahmanya-deva means
- Brahminical means
- Dvija-srestha means
- Dvijatvam means
- I am not an Indian, I'm not an American, I'm not brahmana, I'm not ksatriya means
- In Kali-yuga, a brahmana means
- Perfect brahmana means
- Real brahmana means
- Sattvika means
- So-called brahmana means
- Sresthah means
- The good quality means
- Vipra means
A
- A bona fide spiritual master, under the guidance of authorities, can turn anyone to the Vaisnava cult so that naturally he may come to the topmost position of a brahmana
- A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- A brahmana cannot become servant. Nobody can become servant. Only the sudras can become servant. Brahmana never becomes servant
- A brahmana from Bengal wrote a drama about the characteristics of Sri Caitanya Mahaprabhu and came with his manuscript to induce the Lord to hear it
- A brahmana generally remains a brahmacari throughout his entire life, but although some brahmanas become grhasthas and indulge in sex life, they do so under the complete control of the spiritual master
- A brahmana gets one lakh of rupees, next day he's again beggar
- A brahmana hasn't got to go anywhere to seek his livelihood
- A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
- A brahmana is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs
- A brahmana is supposed to know this fact (one can perfect his duties only serving God) due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A brahmana means purified. So those who are going to be sacred-threaded today, they should remember that they are being accepted as sucih, as brahmana
- A brahmana must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gita. Vedais ca sarvair aham eva vedyah. The Vedic conclusion - the ultimate understanding, or Vedanta understanding - is knowledge of Krsna
- A brahmana must be very learned scholar. Brahmana pandita. He must be scholar. Scholar means not ordinary, but in transcendental science
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana never commits any sinful activity. If he, sometimes in an unnatural condition, if he does something. So he should be excused. This is Vedic law
- A brahmana of the name Asuri
- A brahmana should take pity on the people and preach Krsna consciousness in order to elevate them. Sri Krsna Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A brahmana who is satisfied with whatever is providentially obtained is increasingly enlightened with spiritual power, but the spiritual potency of a dissatisfied brahmana decreases, as fire diminishes in potency when water is sprinkled upon it
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A brahmana who is well versed in Vedic knowledge and fully conversant with transcendental matters becomes a representative of the Supreme Personality of Godhead, and therefore one should worship such a brahmana or Vaisnava
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
- A brahmana, or one who is properly qualified to understand the Absolute Truth, as well as the devotee of Lord Krsna, who is known as Muradvisa, enemy of a demon named Mura, is not subject to the rules and regulations of the state
- A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
- A certain brahmana (Canakya) will betray the trust of King Nanda and his eight sons and will destroy their dynasty. In their absence the Mauryas will rule the world as the age of Kali continues
- A child is born. There will be some puja, patha, and then there will be horoscope made immediately, in what moment this child is born, what will be his feature. All the brahmanas made immediately horoscope
- A civilization in which there is no respect for the cows and brahmanas is condemned
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A class of men must be there, trained up as brahmana. Then the understanding of God consciousness will be there. Otherwise finished. So now this rascal civilization, they are simply creating Sudras
- A class of men with no brahminical qualifications claim the eating privilege known as brahmana-bhojana simply on the basis of their birth in brahmana families
- A class of men, who claim brahminical qualification simply by their birthright in the family of a brahmana, claim that the study of the Vedas is a monopoly of the brahmana caste only
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A first-class brahmana does not accept any rewards from his disciples or yajamanas. Practicing austerities and penances, he instead goes to the agricultural field and collects food grains left by the agriculturalists to be collected by brahmanas
- A first-class intelligent man is called a brahmana because he knows the Supreme Brahman, the Absolute Truth
- A friend or son of a brahmana, when fully qualified, can be called a brahmana and not otherwise. Since Asvatthama's decision is immature, he is purposely called herein the son of a brahmana
- A genuine brahmana or Vaisnava therefore depends eternally on the conclusion of the Vedas or Vedic versions presented by the Supreme Personality of Godhead Himself
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brahmanas' source of income is contribution because they are rendering transcendental service
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A king or ksatriya is not allowed to levy taxes on brahmanas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects
- A kingdom, state or empire must be governed under the instructions of saintly persons and brahmanas like the Kumaras
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species...
- A ksatriya is also twice-born like a brahmana, and his duty is to give protection to the helpless
- A man is not qualified or disqualified simply by birth. Prahlada Maharaja was an asura by birth, yet he possessed all the qualities of a perfect brahmana
- A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brahmana, neither there is ksatriya, simply sudras and vaisyas, mostly sudras
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A person born in a brahmana family may be conversant with all of the rituals of the Vedic scriptures, but if he is not a pure devotee he cannot be a spiritual master
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A person desiring liberation for his forefathers or himself should give charity to a brahmana who adheres to impersonal monism (jnana-nistha). In the absence of such an advanced brahmana, charity may be given to a brahmana addicted to fruitive activities
- A person in Krsna consciousness is above even the brahmanas
- A person may be a brahmana or a sudra or a sannyasi, but if he happens to be well versed in the science of Krsna, then he is fit to become a spiritual master - CC Madhya 8.128
- A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru
- A person trained to the stage of understanding the Absolute Truth is a brahmana
- A person trained to the stage of understanding the Absolute Truth is a brahmana, and when such a brahmana is veda jna, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who is condemned by a brahmana or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born
- A person who shows adequate respect to a spiritual master, a brahmana and an old person is to be understood as being respectful
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- A pious man is faithful to the Lord, for he is guided by the bona fide brahmana and Vaisnava following the religious principles. These three guiding principles should be the aim of life
- A progressive brahmana must necessarily become a Vaisnava, for a Vaisnava is a self-realized, learned brahmana
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A pure brahmana voluntarily accepts a life of poverty and lives in complete dependence on the mercy of the Lord
- A pure Vaisnava is a liberated soul and is transcendental even to the position of a brahmana
- A qualified brahmana is naturally very learned, but when his learning is advanced in understanding the Supreme Personality of Godhead, he becomes a brahmana-vaisnava. Unless one becomes a Vaisnava, one's perfection of brahminical culture is incomplete
- A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A real brahmana is never envious of Vaisnavas. If he is, he is considered an imperfect neophyte
- A real brahmana is the natural teacher or spiritual master. Unless one has Vedic knowledge, one cannot become a spiritual master
- A real brahmana never hoards money for a luxurious life, like the ksatriyas or the vaisyas, but always keeps himself poverty-stricken, knowing that money diverts the mind to materialistic ways of life
- A saintly person or a brahmana has no business visiting householders, who are always busy in the matter of dollars and cents. The only reason saintly persons and brahmanas go to the place of a householder is to enlighten him
- A sannyasi is recommended to beg from the house of a brahmana. Caitanya Mahaprabhu used to do that, because a brahmana is always suci; they are not unclean
- A twice-born brahmana gains his life by the grace of his parents through the process of purification known as garbhadhana. There are also other processes of purification, until the end of life, when the funeral ceremony (antyesti-kriya) is performed
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- A Vaisnava is understood to be above the position of a brahmana. As a preacher, he should be recognized as a brahmana; otherwise there may be a misunderstanding of his position as a Vaisnava
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- Above Angaraka by another 200,000 yojanas is the planet called Brhaspati-graha (Jupiter), which is always very favorable for qualified brahmanas. Above Brhaspati-graha is the planet Sanaiscara (Saturn), which is very inauspicious
- Acarya is a perfect brahmana
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brahmana, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers
- According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- According to the rules and regulations mentioned above, one who is twice-born, namely a brahmana, ksatriya or vaisya, should reside in the guru-kula under the care of the spiritual master
- According to the rulings of Manu, an aggressor, even though he be a brahmana (and what to speak of an unworthy son of a brahmana), is to be killed
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the Vedic injunctions, the brahmanas are considered to be the spiritual masters of all other castes
- According to the Vedic system it is said, janmana jayate sudrah: one is born of a material father and mother as a sudra. The purpose of life, however, is to become a brahmana, a first-class man
- According to the Vedic system, charity is given to the brahmanas. It is stated in the Vedic sastras that only the brahmanas and the sannyasis can accept charity
- According to the Vedic system, one should give charity to sannyasis and brahmanas because one who thus gives charity becomes free from sinful activities
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- According to Vedic civilization, charity should be given only to the qualified brahmanas
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- According to Vedic culture, destroying the undeveloped embryo of the soul in the womb is as sinful as killing a cow or a brahmana
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic injunctions, when a brahmana eats it is to be understood that the Personality of Godhead is eating through him
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brahmana
- Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position
- Actually we belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, in Vrndavana the vaisya community and the brahmana community are considered prominent
- Actually, there is no brahmana or ksatriyas. They are extinct. And because the brahmanas and ksatriyas are extinct, therefore social orders are in chaos. There is no brain; there is no good administration. That's all
- Actually, unless there is this varnasrama-dharma, the classification of brahmana, ksatriya, vaisya, that is not civilized form of life
- Advaita Acarya accused Nityananda Prabhu, saying, "You can eat ten to twenty manas of rice. I am a poor brahmana. How shall I get so much rice"
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advanced brahmana
- After being instructed by the Supreme Personality of Godhead, all the wives returned home to their respective husbands
- After cleansing the temple, he (the brahmana) imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water
- After finishing His lunch there, Sri Caitanya Mahaprabhu asked the brahmana, "My dear friend, kindly tell Me what your position is now"
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After giving these cows, the King first sumptuously fed all the brahmanas, and when they were fully satisfied, he was about to observe the end of Ekadasi, with their permission, by breaking the fast
- After hearing Nilambara Cakravarti's prediction, Sacimata and Jagannatha Misra observed the name-giving festival in great joy, inviting all the brahmanas and their wives
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned. He performed many great sacrifices, in which he gave great riches in charity to the brahmanas
- After Nityananda Prabhu had changed His cloth for a new one and sat on a raised platform, the brahmana brought before Him the seven huge pots
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After pacifying the King in this way, Kesava Chatri sent a brahmana messenger to Lord Caitanya Mahaprabhu, requesting Him to leave without delay
- After prolonged life there (the higher planets), one (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants
- After reaching the city of Kataka, He saw the temple of Gopala, and a brahmana there named Svapnesvara invited the Lord to eat
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After the departure of King Nrga, Lord Krsna expressed His appreciation for the King's devotion to the brahmanas as well as his charitable disposition and his performance of Vedic rituals
- After the departure of the brahmanas' wives, Sri Govinda and His cowherd boyfriends enjoyed the food they had offered
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After uttering these curses, Nandisvara then cursed the brahmanas to continue in the cycle of birth and death because of their supporting Daksa in blaspheming Lord Siva
- After visiting the temple of Ksira-cora-gopinatha of Remuna at Balasore in Orissa, Lord Caitanya proceeded towards Puri and on the way visited the temple of Saksi-gopala, who appeared as a witness in the matter of two brahmana devotees' family quarrel
- After visiting the temple of Trivikrama, the Lord returned to Siddhavata, where He again visited the house of the brahmana, who was now constantly chanting the Hare Krsna maha-mantra
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brahmana. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Agnidhra then praised Purvacitti's raised breasts. He said: My dear brahmana your waist is very thin, yet with great difficulty you are carefully carrying two horns, to which my eyes have become attracted
- Ajamila was a brahmana who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute
- Ajamila, a qualified brahmana youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga
- Ajnana. "I am Indian," "I am brahmana," "I am this," "I am that," "I am black," "I am white," "I am fat," "I am thin." These are all ajnana, ignorance. You are neither fat nor thin nor black nor white nor American, but you are spirit soul
- All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Maharaja Pariksit, and thus he was blessed by the so-called curse of a brahmana's boy
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All of them (the descendants of Vrsni and Bhoja), being permitted by the brahmanas, partook of the remnants of prasada and also drank liquor made of rice
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- All sastric injunctions, as well as the versions of great sages and authorities, establish that a bona fide spiritual master is not necessarily a brahmana by caste. The only qualification is that he be conversant with the science of Krsna
- All the brahmana priests of the village gathered together with nine waterpots, and water from Govinda-kunda lake was brought there and filtered
- All the brahmanas invited on that occasion by the members of the Yadu dynasty were fed sumptuously with cooked food
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the brahmanas who were engaged in the various activities of the sacrifice were very pleased with Lord Ramacandra, who was greatly affectionate and favorable to the brahmanas. Thus with melted hearts they returned all the property received from Him
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the kings & brahmanas assembled at the sacrificial arena of Maharaj Yudhisthira became perturbed and immediately wanted to satisfy Krsna by offering nice prayers. But all these kings and brahmanas could not discover any disturbance in Krsna's person
- All the members of the assembly who had heard the challenge were greatly agitated, and they got up, making a tumultuous sound. Hiranya and Govardhana Majumadara both immediately chastised the brahmana tax collector
- All the people gathered there asked the elderly brahmana, "If you have already promised to give him your daughter in charity, why are you not fulfilling your promise? You have given your word of honor"
- All the people gathered there sat down to honor the prasadam, and by and by they took food. All the brahmanas and their wives were fed first
- All the people of the village then called for the elderly brahmana and brought him to their meeting place. The young brahmana then began to speak before them as follows
- All the Pracetas began to address the great sage Narada: O great sage, O brahmana, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you
- All the saintly brahmanas thus addressed Prthu Maharaja: O best of the warriors, O father of this globe, may you be blessed with a long life, for you have great devotion to the infallible SPG, who is the master of all the universe
- All the samskaras, purificatory processes, are not mere formalities or social functions only, but they are all for practical purposes and can be successfully performed by expert brahmanas like Dhaumya and Krpa
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- All the twice-born (brahmanas) were forbidden henceforward to perform any sacrifice, and they were also forbidden to give charity or offer clarified butter. Thus King Vena sounded kettledrums throughout the countryside
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All their (the brahmanas) activities are childish because they do not know the purpose of the Vedas, as it is explained in the Bhagavad-gita: to understand Krsna
- All these are considered the qualified Brahman. The mixing element, which is known as time, is counted as the twenty-fifth element
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- All these intricacies of Vedic knowledge are systematically presented in the Mahabharata for the understanding of the woman class, the laborer class and the unqualified members of brahmana, ksatriya or vaisya families
- Along with me there are about a thousand men - including the brahmanas - and all of them appear to have had their hearts melted simply by seeing You
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although Indra was so powerful that he could neutralize the sinful reactions for killing a brahmana, he repentantly accepted the burden of these reactions with folded hands
- Although Lord Rsabhadeva knew everything about confidential Vedic knowledge, which includes information about all types of occupational duties, He still maintained Himself as a ksatriya and followed the instructions of the brahmanas
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master as vartma-pradarsaka-guru, diksa-guru or siksa-guru
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Rsabhadeva knew all the Vedic instructions perfectly well, He nonetheless followed the instructions of the brahmanas in order to perfectly maintain the social order
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Although the companions of Lord Krsna and Balarama were simple cowherd boys, they were in a position to dictate even to the high-class brahmanas engaged in the Vedic rituals of sacrifice
- Although the men present were very learned brahmanas and demigods, they were afraid of their superior, Daksa, and because they knew that their welcoming Sati would displease him, although in their minds they wanted to receive her, they could not do so
- Although there was monarchy, still there was a council of learned brahmanas and sages. They used to advise the king. The brahmanas did not take part in politics, but they gave advice, instruction to the kings, rajarsi
- Although these sons of Duritaksaya took birth in a dynasty of ksatriyas, they too attained the position of brahmanas. Brhatksatra had a son named Hasti, who established the city of Hastinapura (now New Delhi)
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Although you are coming from the mlecchas and yavanas, by training, you are becoming more than a brahmana
- Although, by chance, the doormen committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- Always thinking of how he could be relieved from the sinful reaction for killing a brahmana, King Indra, invisible to everyone, lived in the lake for one thousand years in the subtle fibers of the stem of a lotus
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brahmanas, are best
- Among the brahmanas, one who has studied the Vedas is the best, and among the brahmanas who have studied the Vedas, one who knows the actual purport of Veda is the best
- Among the brahmanas, some are householders and are mostly attached to fruitive activities or the betterment of social conditions. Above them, however, are brahmanas who are very much attracted by austerities and penances and who retire from family life
- Among the followers of the Vedic way, the salagrama-sila, the vigraha of Narayana, is worshiped in the form of a stone ball. In India, every brahmana still worships the salagrama-sila in his home
- Among the higher classes - brahmana, ksatriya and vaisya - there is no chance for men to mingle with women freely, but in the sudra community such mingling is open
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- Amongst the regulated poetry, the Gayatri mantra, which is chanted by the duly qualified brahmamas, is the most prominent
- An aggressor, though he be a brahmana or a so-called son of a brahmana, has to be punished in all circumstances
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- An uncivilized man can do anything for the satisfaction of his senses. He can kill children, he can kill cows, he can kill brahmanas, he can kill old men; he has no mercy for anyone
- And the working class, or sudras, are those who haven't the intelligence of the brahmanas or the ksatriyas or the vaisyas, and therefore they are meant to help these higher classes by bodily labor
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Any brahmana or brahmana's wife who drinks liquor is taken by the agents of Yamaraja to the hell known as Ayahpana. This hell also awaits any ksatriya, vaisya, or person under a vow who in illusion drinks soma-rasa
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Any sane man would have prevented him from doing such great harm to all human society. By killing a king like Maharaja Pariksit, just to make a show of acquired brahminical power, the inexperienced son of a brahmana committed a great mistake
- Anyone can qualify as a brahmana if he follows the path of devotional service under the guidance of a bona fide spiritual master
- Anyone can take education as a brahmana or a ksatriya, as a vaisya. There is no... Vaisya doesn't require any education. Ksatriyas require little. Brahmana require. But that is free. Just find out a brahmana guru and he will give you free education
- Anyone who becomes attracted to Krsna can be relieved from the bondage of birth and death, which can be compared to the locked-up homes that were neglected by the wives of the brahmanas
- Anyone who gets the favor of the goddess of fortune, as did this brahmana, is without a doubt always happy in material opulence
- Anyone who hears, chants or takes pleasure in the narration of the killing of the Hiranyaksa by the Lord who appeared as the first boar in order to deliver the world, is at once relieved of the results of sinful activities, even the killing of a brahmana
- Appearing as a brahmana boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vamanadeva entered the arena of sacrifice
- Arjuna arrested Asvatthama knowing perfectly well that he was the son of Dronacarya. Krsna also knew him to be so, but both of them condemned the murderer without consideration of his being the son of a brahmana
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- Aryans means advance. And what way advance? Advance in eating? Advance in sleeping? No. Advance in purification. They are called Aryans. And the most advanced purified is called the brahmana. And less than that, the ksatriya. And less than that, vaisyas
- As a brahma-bandhu, or a worthless son of a brahmana, Asvatthama was not to be killed, but he was at the same time an aggressor also
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As a follower it was right for him (Nandisvara) not to tolerate an insult to his master (Siva), but he should not have cursed the brahmanas who were present
- As a Krsna consciousness person, he can act like anything by the order of Krsna. He can act as a brahmana, he can act as a sudra, because his main business is to carry out Krsna's order
- As a perfect brahmana he (Vasistha) tolerated all the taunts of Visvamitra. Once he tried to commit suicide on account of Visvamitra's torture, but all his attempts were unsuccessful
- As an alternative, a brahmana may also take to the vaisya's occupational duty of agriculture, cow protection, or trade. He may depend on that which he has received without begging, he may beg in the paddy field every day
- As far as his devotional service was concerned, he was a great follower of devotees who were attached to cow protection and the rendering of all service to the spiritual master and the brahmanas. He was perfect in his shyness and in his gentle behavior
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
- As his activities become spiritualized, the performer automatically attains the qualifications of the highest social order. In fact, one who becomes fully spiritualized is transcendental to the modes of nature, and thus he is more than a brahmana
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brahmanas, he got aboard the boat
- As soon as Asvatthama was brought before Draupadi, she thought it intolerable that a brahmana should be arrested like a culprit and brought before her in that condition, especially when the brahmana happened to be a teacher's son
- As soon as he (the brahmana) touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke
- As soon as one becomes proud of his birth as the son of a brahmana and neglects to acquire the qualifications of a real brahmana he at once becomes degraded and falls from the path of self-realization. Thus his life's mission as a human being is defeated
- As soon as they heard that a festival was going to be held, all kinds of brahmanas and other gentlemen began to arrive. Thus there were innumerable people
- As soon as this brahmana (Bhagavata Acarya) saw Lord Caitanya Mahaprabhu, he began to read Srimad-Bhagavatam. When Mahaprabhu heard his explanation, which expounded bhakti-yoga, He immediately became unconscious in ecstasy
- As soon as you get sufficient initiated brahmanas try to open another center
- As soon as you think that you are, your, you are not Indian or American, you are not a brahmana or Vaisnava, brahmana or ksatriya, you are eternal servant of Krsna, that is called purified desire. Desire is there, but you have to purify
- As stated before, the brāhmaṇas are produced from the mouth of the Lord, and the kṣatriyas are produced from the chest or arms of the Lord
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle
- As stated in the Bhagavad-gita, the Lord has created four orders of social life, namely brahmana, ksatriya, vaisya and sudra. In the Narada-pancaratra it is very clearly described how each of the social orders can please the Supreme Lord
- As the brahmanas and vipras had a right to be subsidized by the state, the state executive head had the right to collect taxes and fines from the citizens
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the Lord states in Bhagavad-gita, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brahmana, that curse is also insurmountable
- As the son of a brahmana, he (Dronacarya's son) should not have made so many mistakes, and for such gross negligence of duty he was to be punished by the Lord Himself
- As the Supersoul living in everyone's heart, Lord Krsna could understand their (the wives of the brahmanas) minds; they had come to Him despite all the protests of their relatives, fathers, husbands & brothers, & despite the duties of household affairs
- As, within the body, the heart is a very important part, so the brāhmaṇas are also the important element in human society. The kṣatriyas are more like the whole body; even though the whole body is bigger than the heart, the heart is more important
- Asvatthama failed to discharge the duties of a brahmana or teacher, and therefore he was liable to be rejected from the exalted position of a brahmana. On this consideration, both Lord Sri Krsna and Arjuna were right in condemning Asvatthama
- Asvatthama may be respected by a good-natured woman, but that does not mean that he is as good as a genuine brahmana
- Asvatthama was a bona fide son of Dronacarya and Krpi, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a brahmana
- Asvatthama was also formerly called the brahma-bandhu, or the friend of a brahmana. Being a friend of a brahmana does not mean that one is a brahmana by qualification
- Asvatthama was condemned by the Lord (Krsna) Himself, and he was treated by Arjuna just like a culprit, not like the son of a brahmana or teacher
- Asvatthama, although he's born of a brahmana father, he did not possess the quality of a brahmana, neither the work of a brahmana
- Asvatthama, he's born of a brahmana father, but his work has been proved just like a butcher
- At least in your country, create these two classes, brahmana and ksatriya. The world will be saved, and you will be saved, and Krsna will be pleased
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
- At that time I forbade him to do this, telling him, 'O best of the brahmanas, I am not a fit husband for your daughter'
- At that time the young brahmana said, "My dear gentlemen, please hear. Just to gain victory in an argument, this man is lying"
- At that time, all the persons assembled in the sacrificial arena - the priests, the chief of the sacrificial performance, and the brahmanas and their wives - wondered where the darkness was coming from
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- At the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya," "I am sudra," "I am this, those...," so many
- At the present moment, there are so many so-called brahmanas. They have no sadacara. Still they are passing as brahmana. Illicit sex, intoxication, meat-eating - everything is there, but he is a brahmana
- At the Rajasuya-yajna of Yudhisthira, many thousands of brahmanas were present, yet Krsna was selected to be worshiped first. Therefore, Krsna is always the Supreme Person, but by His causeless mercy He recognizes the brahmanas as dearmost to Him
- At the time of Maharaja Pariksit's birth, the expert astrologer-brahmanas foretold some of his qualities. Maharaja Pariksit developed all those qualities, being a great devotee of the Lord
- At this present moment, even those who are born in the best brahmana families are not reformed, nor is there any certainty that they are actually born of brahmana fathers
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- Atri: Atri Muni was a great brahmana sage and was one of the mental sons of Brahmaji. Brahmaji is so powerful that simply by thinking of a son he can have it. These sons are known as manasa-putras
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
- Authorized to award a disciple the right to be a brahmana
B
- Balabhadra Bhattacarya was so affectionate to the Lord that he was rendering service just like a menial servant. His assistant brahmana carried the waterpot and garments
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Bali Maharaja has now become extremely powerful because of the benedictions given him by the brahmanas, but when he later insults the brahmanas, he will be vanquished, along with his friends and assistants
- Bali Maharaja possessed all the lands of the universe, and he happened to be charitably disposed toward the brahmanas. The Lord therefore pretended to be a beggar brahmana, and He asked Bali Maharaja for a measurement of three footsteps of land
- Bali Maharaja said: O son of a brahmana, Your instructions are as good as those of learned and elderly persons. Nonetheless, You are a boy, and Your intelligence is insufficient. Thus You are not very prudent in regard to Your self-interest
- Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because he (Brhaspati) is aware of the Supreme Brahman and fully in control of his senses, he is the best of the brahmanas
- Because he (Brhaspati, the spiritual master of the demigods) is in the mode of goodness, he is fully aware of all knowledge and is the best of the brahmanas
- Because he (sudra) cannot even live without having a master. He must have a master to provide him. But the Vedic culture is that brahmana, ksatriya, vaisya, they will not accept any service
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brahmana guest ate his share and then went away
- Because the brahmana is the head, he has to preach the transcendental sound, and he also has to eat on behalf of the Supreme Lord
- Because the brahmana was not very well-to-do financially, he decided that he would simply meditate on grand, royal devotional activities, and he began this business thusly
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana
- Because they (Rupa & Sanatana Gosvami) engaged themselves in the service of the Muhammadan ruler, they were, I mean to say, extricated from the brahmana society
- Because they have no brain to understand what is God. So in the human society, if there is no brahmana who can teach about God, who can elevate persons to God consciousness, then it is also animal society
- Because this Kali-yuga is very, very fallen, everyone is a sudra, there is no brahmana, no ksatriya, no vaisya, therefore, the one prescription is given there, that harer nama harer nama harer namaiva kevalam, kalau nasty eva nasty eva nasty eva
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before the birth takes place, or before father and mother unite, there is a ceremony called garbhadhana-samskara, which must be adopted. This garbhadhana-samskara is especially recommended for higher castes, especially the brahmana caste
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being fully satisfied, he (Janamejaya) most munificently gave charities to the brahmanas present at the sacrifice
- Being influenced by the propensity of a Raksasa and being very hungry, King Saudasa seized the brahmana
- Being puffed up due to their position, the royal dynasties generally offend the brahmanas and self-realized persons
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Being thus ordered by the Supreme Personality of Godhead, all the boys went to the brahmanas and began to ask for some charity. They approached them with folded hands and fell down on the ground to offer respect
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Being very satisfied with my service, this brahmana said to me of his own accord, 'I promise to hand over my daughter to you'
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Besides that, anyone who is engaged in devotional service is already on the status of being a high-class brahmana. So Srila Bhaktisiddhanta Sarasvati Thakur's struggle for this movement has come out successful
- Better than the brahmana who knows the purpose of the Vedas is he who can dissipate all doubts, and better than him is one who strictly follows the brahminical principles
- Better than the brahmana who knows the purpose of the Vedas is he who can dissipate doubts, and better than him is one who follows the brahminical principles. Better than him is one who is liberated from all contamination, and better than him is a devotee
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhagavad-gita describes the duties of the brahmanas, ksatriyas, vaisyas and sudras
- Bhagavan Acarya submitted to Svarupa Damodara Gosvami, "A good brahmana has prepared a drama about Sri Caitanya Mahaprabhu that appears exceptionally well composed"
- Bharmyasva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pancalas. From Mudgala came a dynasty of brahmanas known as Maudgalya
- Bhiksa is also sometimes prohibited from a person who is too much materialist. But bhiksa is allowed for sannyasis, for brahmana
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Bhrgu Muni continued: Since you (the followers of Lord Siva) blaspheme the Vedas and the brahmanas, who are followers of the Vedic principles, it is understood that you have already taken shelter of the doctrine of atheism
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Bodily concept of life, it is not education. That "I am this body," "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am white," "I am black," this education is going on in the name of nationalism, communism, socialism
- Both the brahmana and Vaisnava are spiritually advanced
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- Brahma, as the supermost brahmana, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life
- Brahma-bandhu means a person who is born of a brahmana father but whose activities are not up to the standard of the brahmanas. Such a person is not a brahmana but a brahma-bandhu. Daksa proved himself to be a brahma-bandhu
- Brahman life begins when we understand that "I am not this material body. I am spirit soul." That is brahma-jnana. And one who has got this knowledge, he is brahmana
- Brahmana acarya
- Brahmana by quality
- Brahmana disciple
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- Brahmana guru
- Brahmana he may excuse, but a ksatriya, the government, the ruling power, he cannot do so
- Brahmana is a material order of life
- Brahmana is meant for doing the brain work. He will give advice. Just like we, Krsna consciousness movement, we are not meant for the ksatriya's or vaisya's business, the devotees, but if required they can take. But real business is brahmana's business
- Brahmana is not going to work in the factory. That is not brahmana's business. But in modern civilization, everyone should go to factory. Never mind whether you are brahmana or sudra or a... This is the mistake
- Brahmana means one who knows Brahman. So guru must be a brahmana
- Brahmana means the intelligent man. So we should pick up the intelligent men. They should be trained as brahmana
- Brahmana order of society, or the spiritually advanced caste or community
- Brahmana refers to one who knows Brahman, or the impersonal feature of the Absolute Truth, and a Vaisnava is one who serves the Supreme Personality of Godhead
- Brahmana, a brahmana's duty is to present himself an ideal human being. Satyam samo damas titiksa. Titiksa means toleration. "Oh, it is very cold. No, I cannot take bath." No. You must tolerate. You must tolerate
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- Brahmanas accept poverty... Not accept poverty. They are not very much interested. Either lie down on the ground or lie down on the sofa - they don't find any difference, because they are not interested with these bodily comforts
- Brahmanas and Vaisnavas are carriers of Visnu. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried
- Brahmanas and Vaisnavas are more powerful than royalty. It is therefore advised that the princely order not exhibit its material prowess before these two communities and should avoid offending them
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- Brahmanas and Vaisnavas never transgress the laws of the state or the laws of nature because they know perfectly well the resultant reactions caused by such law-breaking
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
- Brahmanas are especially meant for austerity, learning and knowledge and are averse to all kinds of sense gratification
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- Brahmanas are not meant to be brahmanas alone: they should create other brahmanas also. If a man is found who agrees to become a brahmana’s disciple, he is also given the chance to become a brahmana
- Brahmanas are supposed to be the head of the social body; if the head is clear and has not gone mad, then everything is in proper position
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmanas generally used to become astrologers, Ayur-vedic physicians, teachers and priests. Although highly learned and respectable, such brahmanas went from door to door to distribute their knowledge
- Brahmanas have got four asramas
- Brahmanas like Bhrgu Muni were so powerful that they could create such powerful demigods simply by chanting the Vedic mantras. Vedic mantras are still available, but the chanters are not
- Brahmanas or ksatriya, you can do your duty, but there should be a test whether you have become successful in discharging your duty. That test is hari-tosanam, whether you have satisfied the Supreme Personality of Godhead
- Brahmanas said, "How wonderful it is that although these women have undertaken no reformatory performances such as accepting the sacred thread, have not resided in the monastaries of the spiritual master-they still have attained the favor of Krsna"
- Brahmanas said, "We have all been born into three advantageous conditions"
- Brahmanas should be well acquainted with all the Vedic knowledge, and ksatriyas should be well acquainted with the worship of demigods
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature. BG 18.41 - 1972
- Brahmanas, Ksatriyas, Vaisyas, and Sudras should act according to the regulative principles of the varnasrama institution and satisfy the Lord
- Brahmanas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement
- Brahmanas, they would simply advise about health and the future, so that is their profession and people give them eatables, cloth, so they have nothing to do for working outside
- Brahmana’s disciple
- Brahmanism
- Brahmanya means one who fully possesses the brahminical qualifications
- Brhaspati informed the demigods that because Bali had been endowed with extraordinary power by the brahmanas, the demigods could not fight with him. Their only hope was to gain the favor of the Supreme Personality of Godhead
- Brhaspati is the best of the brahmanas because he is aware of the Supreme Brahman and fully in control of his senses. Therefore it is very astonishing that you have acted impudently toward him
- Brhaspati, the spiritual master of the demigods, said: O Indra, I know the cause for your enemy's becoming so powerful. The brahmana descendants of Bhrgu Muni, being pleased by Bali Maharaja, their disciple, endowed him with such extraordinary power
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- But the brahmanas, although they had come to know the supremacy of the Lord and were repenting, were still afraid of King Kamsa because they were too much addicted to fruitive activities
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brahmanas, material possessions are purified
- By regular service to the brahmanas and Vaisnavas, one can clear the dirt from his heart and thus enjoy supreme peace and liberation from material attachment and be satisfied
- By taking advice from brahmanas a king becomes the greatest executive power
- By the influence of Kali, the son of a brahmana became puffed up with brahminical power and thus wrongly compared Maharaja Pariksit to crows and watchdogs
- By the piety of the elderly brahmana, I shall call the Supreme Personality of Godhead as a witness. Thus I shall keep his truthful promise intact
- By the process of initiation by the spiritual master, a person is accepted as a brahmana in his purified state of chanting the holy name of the Lord
- By this means, householder brahmanas who actually abide by the principles of austerity and penance maintain themselves and their families and perform all necessary pious activities
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
- By your vaisya-vrtti, krsi-go-raksya-vanijyam, you can satisfy Krsna. By your brahmana-vrtti you can satisfy Krsna. Even by your sudra-vrtti you can satisfy Krsna. That possibility is here, that Krsna says sva-karmana tam abhyarcya
C
- Camasa Muni addressed king Nimi, "The brahmanas have come out from the head, the ksatriyas have come out from the arms, the vaisyas have come out from the waist, and the sudras have come out from the legs"
- Camasa Muni addressed the King Nimi, "The four social orders, namely the brahmanas, the ksatriyas, the vaisyas, and the sudras, have come out of the different parts of the universal form of the Supreme Lord"
- Canakya Pandita was not a..., he was a religious brahmana, but he was not for salvation - he was more or less politician
- Caste brahmanas
- Classless society means sudra. So how a sudra can be equal to the brahmana, ksatriya? But if you earn money, then you are more than brahmana, you are more than a sannyasi. This is Kali-yuga. So therefore people are after money only
- Cleansing the dirty things within the core of the heart, that "I am Indian," "I am American," "I am brahmana," "I am sannyasi," "I am grhastha," "I am white," "I am black." So these dirty things can be cleansed by chanting this Hare Krsna mantra
- Coming before Gopala, the elderly brahmana said, "My dear Lord, please witness that I have given my daughter to this boy"
- Communists means the so-called low-class people, sudras and candalas, they are now in majority. They have formed a government that on principle, as soon as some brahmana comes for government service, he will reject. So the brahmanas are now hiding
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
- Contaminated brahmana
- Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows
- Culture the quality of forgiveness
D
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Daksa was so hardhearted that he was unworthy to be called an Aryan or brahmana. Thus his ill fame still continues. Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Dancers, singers and dramatic artists mostly hailed from the sudra community, whereas the learned historians, genealogists and public speakers hailed from the brahmana community
- Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brahmanas, advanced devotees and aged personalities who are spiritually very advanced
- Dear Lord, we were awaiting Your audience because we have been unable to perform the yajnas according to the Vedic rituals. We pray unto You, therefore, to be pleased with us
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Despite being highly elevated in the knowledge of Vedic sacrificial rites, all such nondevotee brahmanas, although they think of themselves as very highly elevated, are ignorant, foolish persons
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
- Dhruva Maharaja was very devoted to the brahmanas, who engage in the study of the Vedas and thereby know the Supreme Personality of Godhead. They are always busy propagating Krsna consciousnes
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Different types of galleries were arranged for respectable persons - kings, brahmanas and ksatriyas. The various kings had reserved thrones, and others had arranged seats also
- Diti neglected all the principles of scriptural injunction, and therefore, although she was very anxious for auspicious children, she was informed that her children would not be worthy to be the sons of a brahmana
- Diti replied: My dear brahmana, I must accept your advice and follow the vow. Now let me understand what I have to do, what is forbidden and what will not break the vow. Please clearly state all this to me
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
- Dronacarya was certainly a brahmana in the true sense of the term, but because he stood in the battlefield he was killed
- Drummers beat drums in jubilation, the brahmanas recited Vedic hymns, and all the devotees of the Lord chanted the words "Jaya! Jaya! All glories to the Supreme Personality of Godhead!"
- Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully
- Due to Maharaja Pariksit's good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified brahmana
- Due to the performance of the sacrifice, the various foods were all very palatable. After collecting a feast, they (the wives of the brahmanas) prepared to go to Krsna, their most beloved object, exactly in the way rivers flow to the sea
- During my Guru Maharaja's time, even a person was coming from a brahmana family, he was initiated according to the pancaratrika system taking him to be a sudra. So the birthright brahmanism is not applicable at the present moment
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
- During the period for offering oblations to the demigods, one should invite only two brahmanas, and while offering oblations to the forefathers, one may invite three brahmanas
- During this age of Kali, people are more inclined to irreligious systems. Consequently these people will naturally deride Vedic authority, the followers of Vedic authority, the brahmanas, the Supreme Personality of Godhead and the devotees
- During this ceremony, Vasudeva gave various ornaments in charity to the brahmanas and endowed them with cows decorated with silken cloths and golden ornaments
- Durvasa Muni: A powerful mystic brahmana determined to observe the principles of religion with great vows and under strict austerities
- Duryodhana knew his (Durvasa Muni's) mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas
- Duryodhana knew that after Draupadi's dinner it would be impossible for Maharaja Yudhisthira to receive such a large number of brahmana guests, and thus the rsi would be annoyed and would create some trouble for his cousin Maharaja Yudhisthira
- Duryodhana was intelligent enough to satisfy the brahmana (Durvasa Muni) by all means, and the great rsi wanted to give some benediction to Duryodhana
- Duty of a bona fide brahmana
- Duty of the brahmana
- Duty of the first-class brahmana
- Dvija means brahmana, ksatriya, vaisya. One who has got the right to take the sacred thread, they are called dvijas. But out of the three, brahmana, ksatriya, vaisya, the brahmana is called dvija-srestha
E
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Either he's externally a brahmana, ksatriya, vaisya, sudra, American, Indian, black, white, it doesn't matter. That is bodily. When you come to the spiritual platform, that is one. Because spirit is one
- Either you become brahmana or you become ksatriya or you become vaisya or sudra, if you are not attached to the service of the supreme whole, then you are useless
- Elevated brahmanas are Vaisnavas engaged in the transcendental loving service of the Lord, and thus Srimad-Bhagavatam, which is the science of devotional service, is very dear to the Vaisnavas
- Engaging in the service of low-grade persons, however, is called sva-vrtti, the profession of the dogs. Specifically, brahmanas and ksatriyas should not engage in the low and abominable service of sudras
- Even a brahmana gets one lakh of rupees, next morning he is still a beggar because he does not keep anything for tomorrow. Everything depending on Krsna, and he spends money like that
- Even a ksatriya could not contact a woman of the brahmana caste
- Even brahmanas, who perform different types of sacrifice, sometimes must kill animals because sometimes animals are sacrificed in such ceremonies
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if a vipra, or brahmana, is very expert in the six brahminical activities (pathana, pathana, yajana, yajana, dana, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaisnava
- Even if he does so, or he is a very nice brahmana, nice ksatriya, so he has done his duty very nicely, but he has not taken to Krsna consciousness. Sastra says, what he has gained? What he has gained
- Even if one is a brahmana and is qualified with all the brahminical qualifications, he is considered degraded if he is averse to worshiping the Supreme Personality of Godhead
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even if one is not born in a brahmana family but has brahminical qualifications, he must be considered a brahmana. By strictly following this system, one can be happy without extra endeavor
- Even the department of military education (Dhanur-veda) was also taken up by such intelligent men (brahmanas), and the vipras were also teachers of this section of knowledge, as were Dronacarya, Krpacarya, etc
- Even the Gosvamis, who were principal students of Lord Caitanya, were also ostracized from brahmana society, but Caitanya Mahaprabhu, by His grace, made them first-class Vaisnavas
- Even the most pious has to suffer the condition of material nature. But a pious man is faithful to the Lord, for he is guided by the bona fide brahmana & Vaisnava following the religious principles. These three guiding principles should be the aim of life
- Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- Even though a pure devotee may not be born in a brahmana or gosvami family, if he is engaged in the service of the Lord he should not be neglected
- Even though they (brahmanas and Vaisnavas) may sometimes appear to violate the laws, they are not to be punished by the king
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Every father has to take care. The state has to take care, the teacher has to take care - how to make the children, the poor children, the innocent children, to..., a perfect brahmana
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every Indian was educated how to become a brahmana, for coming to this platform of austerity. And following the examples of brahmana, the ksatriya and the vaisyas and the sudras, they also benefited
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Everyone should be employed. And his employment will be provided from any of these groups, according to his capacity. Either as a brahmana, or as a ksatriya, or as a vaisya, or as a sudra
- Everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly. Then his life will be successful. Otherwise, all of human society will be confused
- Everyone was happy in his position, everyone - brahmana, ksatriya, vaisya, sudra. The culture was so nice that nobody was unhappy, even if he is a sudra or even if he is a vaisya or a brahmana or ksatriya
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everything belongs to the brahmanas, but the ksatriya government and the mercantile people keep everything in custody, like bankers, and whenever the brahmanas need money, the ksatriyas and vaisyas should supply it
- Everything is sufficiently provided by the Supreme Personality of Godhead. A real brahmana, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him
- Everywhere, you take politically or socially or spiritually, for human beings, if you want to make your life successful, then you must keep the tradition of brahmana-vaisnava. So our, we are Vaisnava. Our only tradition is how to satisfy Visnu
- Expert brahmana priests are very rare in this age of corruption and quarrel, and therefore in the present age only the yajna of chanting the holy name of the Lord is recommended
F
- Factually, there are numerous instances when our sannyasis and brahmanas have fallen down often due to insufficient understanding of the philosophy
- Fallen conditioned souls are not worthy to be called brahmanas, but in Kali-yuga they claim to be brahmanas, and if a person actually tries to attain the brahminical qualifications they try to hinder his progress. This is the situation in the present age
- Fifty percent of his accumulated wealth was distributed to the KC persons, namely the brahmanas & the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures, personal difficulties
- Fifty years before in India, in every village there was a small school conducted by the brahmana, and the village children would be trained up there. So he was sent for training. And there was no school fee
- First the brahmana induced Bhagavan Acarya to hear the drama, and then many other devotees joined Bhagavan Acarya in listening to it
- First-class, brahmanas, second-class, the ksatriyas, and the third-class, the vaisyas, who maintain the society for economic condition, development of economic condition, because we require things to consume to maintain this body
- Following the advice of the brahmanas, Santanu was ready to return the kingdom to Devapi, but by the intrigue of Santanu's minister, Devapi became unfit to be king. Therefore Santanu resumed charge of the kingdom, and rain fell properly during his regime
- Following the directions of the brahmanas, they went to the bank of the Yamuna, where they bathed and atoned for their sinful activities
- Footsteps of the vaisnavas and brahmanas
- For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs
- For a brahmana, austerity and learning are certainly auspicious, but when acquired by a person who is not gentle, such austerity and learning are most dangerous
- For a devotee, the modes of passion and ignorance are removed by the grace of the Lord. In this way the devotee becomes situated in the quality of goodness, the sign of a perfect brahmana
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For example, a brahmana who is born out of the head of the Lord has as his business to preach the transcendental Vedic sounds, or sabda-brahman
- For example, if the family is brahmana their contamination period is 12 days, for the ksatriyas and vaisyas it is 15 days, and for sudras 30 days
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For ordinary poison there is treatment - one can be relieved from its effects - but if one drinks the poison of taking a brahmana's property, there is no remedy for the mistake. The perfect example is King Nrga
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly brahmanas would not accept charity from a person unless he were very pious. Lord Caitanya Mahaprabhu gave this instruction for all spiritual masters
- Formerly every brahmana used to learn these two sciences, Ayur-veda and Jyotir-veda
- Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket
- Formerly the garbhadhana reformatory system was prevalent, but at the present moment there is no such garbhadhana, or seed-giving ceremony. Under these circumstances, no one knows if a man is factually born of a brahmana father
- Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brahmana was doing this
- Formerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- From a pure brahmana, he fell down
- From a pure brahmana, he fell down to the position of a wretched urchin, and it was all due to bad association
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Brahma came Sanaka, Sananda, Sanatana and Sanat-kumara, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From King Hasti came three sons, named Ajamidha, Dvimidha and Purumidha. The descendants of Ajamidha, headed by Priyamedha, all achieved the position of brahmanas
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
- From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme. BG 17.23 - 1972
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- From the muci platform if you want to become suci, really brahmana, purified, then you have to take to Krsna conscious
- From the son of Manu named Dhrsta came a ksatriya caste called Dharsta, whose members achieved the position of brahmanas in this world. Then, from the son of Manu named Nrga came Sumati. From Sumati came Bhutajyoti, and from Bhutajyoti came Vasu
G
- Gandhiji although born in a Vaisya family, possessed almost all the nine qualifications of a Brahmin and if possible we can find out such Brahmin in other parts of the World
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching
- Generally, only a person who is born in a family of brahmanas, who has been reformed by the ten kinds of purificatory processes and who is learned in Vedic literature is allowed to perform the Vedic sacrifices
- Gentlemen, every night I worship the goddess Bhavani. Since the paraphernalia for the worship is present here, now all you respectable brahmanas and members of the higher castes can understand my position
- Genuine brahmana
- Gold is a generator of falsity, intoxication, prostitution, enmity and violence. Under the guidance of a proper king, public leader, brahmana or sannyasi, the same gold can be utilized to reestablish the lost legs of the bull, the personality of religion
- Gratitude for the mercy of the Supreme Personality of Godhead is one of the qualities of brahmanas and Vaisnavas
- Great devotee brahmana
- Grhastha-brahmana
- Grtsamada was a great scholar of the Rg-veda, and thus he was highly respected by the brahmana community. He lived a life of celibacy and was powerful in every respect
- Guided by the brahmanas, society should follow the principles of Bhagavad-gita. Then people will become very happy
H
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Haridasa Thakura asked Advaita Prabhu why He was doing something which might jeopardize His position in brahmana society. Advaita Prabhu replied that He was feeding millions of first-class brahmanas by offering the food to Haridasa Thakura
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Haridasa Thakura's instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Hatred of the lower orders of life began from this brahmana boy, under the influence of Kali, and thus cultural life began to dwindle day after day
- Having been released from the nooses of Yamaraja's servants, the brahmana Ajamila, now free from fear, came to his senses and immediately offered obeisances to the Visnudutas by bowing his head at their lotus feet
- Having thus been welcomed by everyone, Lord Vamanadeva, the best of the brahmacaris, exhibited His Brahman effulgence. Thus He surpassed in beauty that entire assembly, which was filled with great saintly brahmanas
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals (yajana)
- He (a brahmana) should offer oblations to the relatives of the forefathers during the mahalaya ceremonies in the month of Asvina
- He (a devotee) should offer respect to the cows and to the brahmanas and should serve the Vaisnavas by offering them respectful obeisances and meditating upon them
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Kardama Muni) delivered Santi to Atharva. Because of Santi, sacrificial ceremonies are well performed. Thus he got the foremost brahmanas married, and he maintained them along with their wives
- He (King Bhismaka) specifically honored the brahmanas by giving them large quantities of gold and silver, grain mixed with molasses, and cows decorated with cloth and ornaments
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (King Nrga) stated that these valuably decorated cows had not been given to any worthless persons but had been distributed to first-class brahmanas, whom he had also decorated with nice garments and gold ornaments
- He (King Nrga) was very powerful and very pious, but due to the small mistake of unknowingly usurping a brahmana's cow, he was condemned to the abominable life of a lizard
- He (Krsna) therefore began to speak to them (the wives of the brahmanas), smiling very magnificently
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Lord Caitanya) said that it does not matter whether the preacher is in the renounced order of life, or a family man, or a brahmana or a sudra - nothing is hampering in the process of preaching Krishna Consciousness
- He (Lord Sri Krsna) tries to induce them to surrender unto Him. Similarly, the brahmanas do the same thing. After assimilating the Vedic instructions, they assist the Supreme Lord in His endeavor to deliver conditioned souls
- He (Lord Visnu) addressed Bhrgu Muni as follows: "My dear brahmana, it is My greatest fortune that you have come here. Please, therefore, sit down on this cushion for a few minutes"
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He (Maharaja Pariksit) knew well how to give protection to the cows (the earth) and the brahmanas (religious principles), the two pillars of spiritual advancement
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He (the brahmana) thought, "If I go there I shall be able to see the Lord personally. That will be a great opportunity, even if I don't ask any material benefit from Him (Krsna)"
- He (the brahmana) was not very satisfied with the offering because the sweet rice had been prepared recently and it was still very hot
- He (the brahmana) would daily execute similar performances as his routine work, and he continued to do so for many, many years
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He (the true acarya) is therefore the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas (brahmacarya, grhastha, vanaprastha and sannyasa)
- He (Yudhisthira) invited the most expert brahmanas & sages, as follows: Vamadeva, Sumati, Jaimini, Kratu, Paila, Parasara, Garga, Vaisampayana, Atharva, Kasyapa, Dhaumya, Parasurama, Sukracarya, Asuri, Vitihotra, Madhucchanda, Virasena and Akrtavrana
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- He also obtained five or seven especially large earthen pots, and in these pots a brahmana began soaking chipped rice for the satisfaction of Lord Nityananda
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He certainly took advice from brahmanas who were faithful devotees of the Lord, and thus he ruled the planet earth without difficulty
- He established the sacrificial fire on an excellent site, and he distributed great wealth to the brahmanas. Indeed, he distributed so many cows that each of thousands of brahmanas had one badva (13,084) as his share
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He immediately descended from his palanquin and fell flat on the ground with his head at the lotus feet of Jada Bharata in such a way that he might be excused for his insulting words against the great brahmana. He then prayed as follows
- He kept one-fourth of his wealth with a respectable brahmana. He kept this for his personal safety because he was expecting some legal complications
- He may collect food grains left here and there in the shops of grain dealers. These are four means of livelihood that may also be adopted by brahmanas. Among these four, each of them in succession is better than the one preceding it
- He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. And then he must know all what is what, knowledge, and practical application, and firm faith in Krsna. This is brahmana
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He returned home with an unhappy mind, but on the next day he met Lord Caitanya on the bank of the Ganges and spoke to Him
- He said, "If you want to understand Srimad-Bhagavatam, you must approach a self-realized Vaisnava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Sri Caitanya Mahaprabhu"
- He said, "My Lord, You are the protector of brahminical culture, and You are also very merciful. Therefore, kindly show Your great mercy by protecting the religious principles of us two brahmanas"
- He said, "None of you are at fault. Indeed, even this ignorant so-called brahmana is not at fault, for he is accustomed to dry speculation and logic"
- He said. "You are a fool, you have brought ill fortune upon yourself, for you have no knowledge of the existence of the two Lords, Jagannathadeva and Sri Caitanya Mahaprabhu, nor have you faith in Them"
- He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this
- Hearing about the festival, all kinds of learned scholars, brahmanas and priests went there. Lord Nityananda Prabhu honored them and made them sit on the raised platform with Him
- Hearing the emphatic statement of the younger brahmana, some atheists in the meeting began to cut jokes. However, someone else said, "After all, the Lord is merciful, and if He likes, He can come"
- Hearing this news, Sri Caitanya Mahaprabhu immediately went to see Sri Ranga Puri at the brahmana's home. Upon entering, the Lord saw him sitting there
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Here I see the Europeans, they are working as the ksatriyas, government, and the Indians they are working as vaisya, and the Africans, they are as sudras. But where is brahmana? There is no brahmana; therefore it is not good
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Here, in India, the brahmanas, they are doing everything. Still they are going in the name of brahmana. But here, these European brahmanas, American brahmanas, they're real brahmanas, because they have given up all sinful activities
- High-class brahmanas who belong to the non-Vaisnava community
- Highly qualified brahmanas situated in the mode of goodness have no grudges against the mode of worship of others. They have all respect for other demigods, even though they may look ghastly, like Kala-bhairava or Mahakali
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His Lordship Siva said to Devi: "In the Kali-yuga, I shall preach the Mayavada philosophy, which is nothing but clouded Buddhism, in the garb of a brahmana"
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
- His tusks were fearful, and He glanced over the devotee-brahmanas engaged in offering prayers. Thus He entered the water
- How can You be purified, therefore, by the dust of the path traversed by the brahmanas, and how can You be glorified or made fortunate by the marks of Srivatsa on Your chest?
- How is that you are simply claiming that "India, there is sanatana-dharma"? "In India there is brahmana"? What Krsna creates, that is for everywhere. Because Krsna is the father of everyone
- How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- How wonderful it is that these women have attained such perfection, while we, although brahmanas who have performed all the reformatory activities, cannot attain to this advanced stage
- However, first-class human beings - brahmanas, ksatriyas and vaisyas - are developed in consciousness, and therefore they know how painful it is to be killed
I
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas
- I do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I do not endeavor to get anything, but am satisfied with whatever is achieved in its own way. If I do not get anything, I am patient and unagitated like a python and lie down in this way for many days
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I do not fear hell, poverty, an ocean of distress, falldown from my position or even death itself as much as I fear cheating a brahmana
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I have already explained. There must be a class of men like me. They are called brahmana. They should help others
- I have come to this university with a hope that some of you become really brahmana. The Sanskrit department is meant for brahmanas
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I offer my respectful obeisances unto the great personalities, whether they walk on the earth's surface as children, young boys, avadhutas or great brahmanas
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious
- I said it long ago, that we are trying to make Brahmanas from anywhere in the world
- I say that there must be educational institution for training brahmana, ksatriya especially
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- I want to revive brahmana-ism, ksatriya-ism. Unless you do that, there cannot be any peace
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- Ideal class of brahmana
- Ideal stage of human perfection is to become a brahmana-vaisnava like Sudama Vipra
- If a brahmana has all twelve of the brahminical qualifications but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything to the Supreme Lord
- If a brahmana is not truthful, all his claims as a brahmana at once become null and void. If a sannyasi is illicitly connected with women, all his claims as a sannyasi at once become false
- If a brahmana who works as a priest so that he may enlighten his followers with the spiritual way of life is not qualified as a priest, then he is cheating the public. One should not earn by such unfair means
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brahmana," it is to be understood that he does not know the superior religious principles
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If all the unqualified sudras become so-called brahmanas and ksatriyas, social order will be impossible to maintain. Thus there will be discrepancies, human society will turn into a society of animals, and the situation all over the world will be hellish
- If brahminical qualifications are found in the person of a sudra, he should immediately be accepted as a brahmana. To substantiate this there are many quotations from SB, Mahabharata, Bharadvaja-samhita & the pancaratra, as well as many other scriptures
- If he (the spiritual master) sees that a disciple has become competent and purified by the process of chanting, he offers the sacred thread to the disciple just so that he will be recognized as one-hundred-percent equal with a brahmana
- If I kill Vrtrasura, another brahmana, how shall I free myself from the sinful reactions?
- If in this life a man of the higher classes (brahmana, ksatriya and vaisya) is very fond of taking his pet dogs, mules or asses into the forest to hunt and kill animals unnecessarily, he is placed after death into the hell known as Pranarodha
- If its movement is not curved, the planet Jupiter is very favorable to the brahmanas of the universe
- If Lord Krsna were going to see Lord Visnu only to reclaim the sons of the brahmana, then He would not have waited until the tenth son was taken
- If one arranges to feed many brahmanas or relatives during the sraddha ceremony, there will be discrepancies in the time, place, respectability and ingredients, the person to be worshiped, and the method of offering worship
- If one becomes a guru, he is automatically a brahmana
- If one becomes a Vaisnava through proper initiation, he automatically becomes a brahmana. There is no doubt about it. The Garuda Purana confirms this
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one blasphemes the Vedas and brahmanas, naturally one goes down to the status of atheism. The exact word used in Sanskrit is nastika, which refers to one who does not believe in the Vedas but manufactures some concocted system of religion
- If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- If one gives up Krsna consciousness, even though he is born in a brahmana family or even though he has practiced brahmanism, still, on account of his not accepting KC, he is accepted as muci and if one is KC, then he is suci
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?
- If one is the spiritual leader or political leader or brahmana, he must give up four principles of sinful life: illicit sex life, intoxication, gambling and meat-eating, fish-eating
- If one is trained to honor and worship the cows and brahmanas, he is actually civilized. The worship of the Supreme Lord is recommended, and the Lord is very fond of the cows and brahmanas
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one wants to live without devotional service, his status as a brahmana, ksatriya, vaisya or sudra certainly has no meaning
- If other parts are cut off from the body, a man can continue his life, but if the mouth is cut off, one cannot live. This most important part of the body of the Lord is called the sitting place of the brahmanas, who are inclined to the Vedic wisdom
- If our brahmanas do not take their second initiation seriously, then we will be deserving of criticism. So on this basis, if you think the men you have recommended are still eligible, you can resubmit their names to me and I will accept them
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If somebody is claiming that "I am brahmana," then government should force him to become actually a brahmana. That is government's duty; that is secular state. Not that "Let people go to hell. We don't care for them." That is not required
- If someone even touches a brahmana's property, his family is ruined for three generations. However, if a brahmana's property is forcibly taken away, the taker's family for ten generations before him and ten generations after will be subject to ruination
- If someone from a non-brahmana family (for example, one born in a family of sudras) tries to become a brahmana by being properly qualified under the instruction of a bona fide spiritual master, these so-called brahmanas will object
- If someone says, 'Place this charity in the hand of the husband of the wife of the brahmana,' when we hear these contradictory words we immediately understand that the brahmana's wife has another husband
- If someone sees the face of the Lord while aratrika is going on, he can be relieved of all sinful reactions coming from many, many thousands and millions of years past. He is even excused from the killing of a brahmana or similar prohibited activities
- If such fortunate brahmanas and sons of rich men properly utilize the chance, they can easily realize Vasudeva by good association with saintly persons. Unfortunately, such preferred persons are captivated again by material wealth and honor
- If the brahmanas do not worship the king but instead go to the demigods, they are as polluted as unchaste women
- If the intelligent men, or the brahmanas of society, would follow the rules and regulations, certainly the entire face of this present world, which is in such chaotic condition, would change, and people would be happy and prosperous
- If the kingly administrative order, being unrestricted in sense control, offends the brahmana order and enrages them, then the fire of that rage burns up the whole body of the royal family and brings grief upon all
- If the kings, the leaders, and the brahmanas, the teachers, would set forth the examples we receive from Vedic literature, the entire world would be heaven; indeed, there would no longer be hellish conditions within this material world
- If the money is given in charity to a learned & fully qualified brahmana, the money is returned a hundred & a thousand times, if the money is given to a veda-paraga (one who has realized the path of the Vedas) it is returned by unlimited multiplication
- If the money is given in charity to a non-brahmana (without brahminical qualification) the money is returned in the next life in the same proportion. If it is given in charity to a half-educated brahmana, even then the money is returned double
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- If the S P of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If the son of a ksatriya declines to fight, he is a ksatriya in name only, and if the son of a brahmana acts impiously, he is a brahmana in name only
- If there is no such institution as varnasrama-dharma and if human society has no such guide as the brahmana, human society will be hellish
- If these divisions are there, four divisions: brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization
- If they (the brahmanas) do not do something to relieve the distressed condition of human society, it is said that due to such neglect their spiritual knowledge diminishes
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If this brahmana really is Lord Visnu, who is worshiped by Vedic hymns, He would never give up His widespread reputation; either He would lie down having been killed by me, or He would kill me in a fight
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If you are initiated as a brahmana, you must act as a brahmana
- If you are still thinking that you are this material body - you are Indian, you are American, you are brahmana, you are sudra, you are white, you are black - then you are in the dog's consciousness, not Krsna consciousness. That is to be learned
- If you don't follow strictly, then it is useless to criticize them also. You are also victim; they are also victim
- If you don't require brahmana, then you'll suffer
- If you have got money, then you are big man. Never mind what you are. Therefore people are after money. Who is going to be brahmana? If you become a perfect brahmana, who will care for you? Nobody is interested to become a brahmana
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- If you simply say, 'I do not remember,' I shall take care of the rest. By argument, I shall defeat the young brahmana
- If you take up this Krsna consciousness movement, which is meant for the brahmanas, if you become brahmana by quality, then your, the Western nations will be... Especially in America, they'll be first-class nation
- If you want to be a right gentleman, means according to your position... If you are a brahmana, you should act as a brahmana; if you are a ksatriya, you should act as a ksatriya; if you are a vaisya, you act as a vaisya
- Immediately upon hearing this, the wives of the brahmanas became anxious for Krsna and Balarama. These reactions were spontaneous
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In ancient times philosophers like Kapila, Gautama, Jaimini, Kanada and similar brahmanas propounded useless philosophical theories
- In Bhagavad-gita (BG 18.41-44) the qualifications of the brahmanas, ksatriyas, vaisyas and sudras are specifically mentioned, and it is understood that all such qualifications are needed before one can be designated as belonging to a particular group
- In Bhagavad-gita and in other Vedic literatures, the specific duties of the brahmana, ksatriya, vaisya and sudra are mentioned
- In Bhagavad-gita Lord Krsna says that all the Vedas are meant for understanding the Supreme Personality of Godhead. It is especially mentioned here (in SB 3.22.2) that brahmanas are full of mystic power and are completely averse to sense gratification
- In brahminical culture a brahmana's transcendental position is eternally maintained because the injunctions of the Vedas are accepted with faith, austerity, scriptural conclusions, full sense and mind control, and meditation
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In East Bengal there was a brahmana named Tapana Misra, who could not ascertain the objective of life or how to attain it
- In every part of the globe, wherever there is human habitation, there are some persons who have the qualifications of brahmanas, and there are others who have the qualifications of ksatriyas, vaisyas, and sudras
- In fact, they (people less than sudra) look so very beautiful that immediately they surpass the ordinary brahmanas
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In His (Krsna's) Vamana incarnation He posed Himself as a dwarf brahmana, but when He took possession of His land, promised by Bali Maharaja, He expanded His footstep to the top of the universe, extending over thousands and millions of miles
- In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brahmana, is taken by the Yamadutas to the hell named Sukaramukha
- In India nowadays there is a great movement for removing the caste system because the higher caste, brahmanas, they are claiming, due to their birthright, higher position, and the others, they are in inconvenience
- In India, although a person born in a brahmana family, but his guna, qualities, are less than sudra, but still he's being accepted as a brahmana. That is the difficulty. Therefore, India's condition is so chaotic
- In Kali-yuga, especially at the present moment, there is no such thing as a real brahmana, and therefore society is in a chaotic condition
- In Kali-yuga, the first attack of the venomous snake strikes against the God-made varnasrama-dharma, & thus a person properly qualified as a brahmana is called a sudra, & a sudra by qualification is passing as a brahmana, all on a false birthright claim
- In many instances in the sastras it is seen that even a brahmana has become a ksatriya, vaisya, sudra, mleccha or non-brahmana
- In modern society the prajas are not protected from the hands of thieves and miscreants. The modern democratic state, which has no ksatriyas, is a government of the vaisyas and sudras, and not of brahmanas and ksatriyas as formerly
- In one village there was a Vedic brahmana named Kurma. He invited Lord Caitanya Mahaprabhu to his home with great respect and devotion
- In order to distinguish this class of men from the real brahmanas, Maharaja Prthu is giving an exact description of a brahmana and brahminical culture
- In order to keep smooth facilities for human life, there must be four divisions. If you say that "We don't require brahmana." If you don't require brahmana, then you'll suffer
- In order to resume the activities of sacrifice, the brahmanas first arranged to purify the sacrificial arena of the contamination caused by the touch of Virabhadra and the other ghostly followers of Lord Siva
- In our childhood every day some brahmana visitor would come
- In our Krsna consciousness movement, we are trying to develop the symptoms of brahmana. Not by birth; to educate them, how to become samo damas titiksa arjavam
- In our sastra charity is recommended to be given to the high-class men, brahmanas and Vaisnavas. They know how to spend money
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In response to this request (Saubhari Rsi went to King Mandhata and begged for one of the King's daughters), the King said, "O brahmaṇa, any of my daughters may accept any husband according to her personal selection"
- In return for Indra's benediction that ditches in the earth would be filled automatically, the land accepted one fourth of the sinful reactions for killing a brahmana. Because of those sinful reactions, we find many deserts on the surface of the earth
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing a brahmana. These reactions are visible in the flowing of sap from trees
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In Sankara-sampradaya, strictly, unless one is born in brahmana family, he's not offered sannyasa. He's not given sannyasa. So far we are concerned, we also offer sannyasa to the brahmana, not to the sudras
- In some villages there were no brahmanas; nonetheless, devotees born in non-brahmana families came and extended invitations to Balabhadra Bhattacarya
- In spite of their (the brahmanas) advancement in Vedic knowledge and rituals, they do not understand Krsna; therefore their knowledge of the Vedas is useless
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In that age (Satya-yuga), every human being was practically a qualified brahmana of the highest order, and in the social orders of life they were all paramahamsas, or the topmost in the renounced order
- In that sacrifice, King Indra became intoxicated by drinking a large quantity of soma-rasa. The brahmanas received ample contributions, and therefore they were satisfied
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of KC
- In the beginning of his life Ajamila was certainly very pure, and he associated with devotees and brahmanas; because of that pious activity, even though he was fallen, he was inspired to name his son Narayana
- In the beginning this brahmana named Ajamila studied all the Vedic literatures. He was a reservoir of good character, good conduct and good qualities
- In the Bhagavad-gita (6.41-42) we are assured by the Lord that the souls fallen from the path of self-realization, are given a chance to rectify themselves by taking birth either in the families of good brahmanas or in the families of rich merchants
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision?
- In the Bhakti-rasamrta-sindhu, there is a story... Not story. Fact. It is described there that one brahmana - he was a great devotee - he wanted to offer very brilliant service, arcana, in the temple worship. But he had no money
- In the bodily conception of life there are specific duties for the brahmanas and ksatriyas respectively, and these duties are unavoidable
- In the brahmana stage, one's understanding of the Absolute Truth is mainly based on the impersonal view. When a brahmana, however, rises to the platform of personal understanding of the Supreme Godhead, he becomes a Vaisnava
- In the case of Maharaja Pariksit, the situation was different. Apparently the King was condemned to death by an inexperienced brahmana boy, but factually he was called by the Lord to return to Him
- In the city known as Kanyakubja there was a brahmana named Ajamila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the course of the evolutionary process, which is caused by fruitive activities due to undesirable material sense gratification, I have received this human form of life, which can lead to the heavenly planets, to liberation, to the lower species
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In the fifteenth incarnation, the Lord assumed the form of a dwarf-brahmana named Vamana
- In the garden along the road from the Jagannatha temple to Gundica, Lord Caitanya Mahaprabhu performed various pastimes. A brahmana named Krsnadasa performed the bathing ceremony of Lord Sri Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the presence of all the townspeople, Lord Gopala bore witness that the elderly brahmana had offered his daughter in charity to the young brahmana
- In the presence of His father and mother, He assumed the form of Vamana, a brahmana-dwarf, a brahmacari, just like a theatrical actor
- In the present age of degradation there are no such brahmanas. According to the pancaratrika system, in this age the entire population is supposed to consist of sudras because the brahminical culture has been lost
- In the same way that the sun and moon are eclipsed by a low planet, the brahmana lost all his good sense
- In the sastra it is said that a brahmana, if he's in difficulty, he may accept the profession of a ksatriya or up to vaisya, but never accept the occupation of a sudra. These are described in the sastras
- In the scriptures it is stated, sat-karma-nipuno vipro mantra-tantra-visaradah. A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- In the sixteenth incarnation of the Godhead, the Lord (as Bhrgupati) annihilated the administrative class (ksatriyas) twenty-one times, being angry with them because of their rebellion against the brahmanas (the intelligent class)
- In the social order of the present day, there is no brahmana, no ksatriya. Only there are some few vaisyas and sudras. So therefore there is chaos all over the world. So this Krsna consciousness movement is meant for creating some real brahmana
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- In the Vedanta-sutra also it is stated, athato brahma jijnasa: this human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- In the Vedic scriptures, therefore, one is recommended to give charity to the brahmanas, and by so doing one pleases Lord Visnu and all the demigods
- In the Vedic society, education was meant for the brahmanas
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In the village a brahmana would sit down and the village boys and girls would come there to learn from him, and they will bring some presentation. That will be his livelihood. A brahmana hasn't got to go anywhere to seek his livelihood
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- In their elevated condition, the brahmanas are called Vaisnavas. There are two types of brahmanas - namely, brahmana-pandita and brahmana-vaisnava
- In their forest life they lived with a brahmana family that was in trouble because of one Bakasura demon, and Kunti ordered Bhima to kill the Bakasura to protect the brahmana family against troubles created by the demon
- In this age of Kali there are no powerful brahmanas who can invite the demigods or give renewed life to animals
- In this age of Kali, when a slight difference of opinion leads to quarrel, even to the extent of riots, it is the duty of the intelligent men, the brahmanas, to selflessly inspire the richer people to sacrifice for this purpose
- In this age of quarrel and hypocrisy there is no possibility of performing the yajnas perfectly for want of expert brahmanas who are able to conduct such yajnas
- In this age there are many so-called caste brahmanas and caste Gosvamis who, taking advantage of the sastra and of the innocence of people in general, claim to be brahmanas and Vaisnavas by hereditary right
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- In this connection, there is a story in the Brahma-vaivarta Purana that in the city of Pratisthanapura in South India there was once a brahmana who was not very well-to-do, but who was nevertheless satisfied in himself
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this way (by practicing the brahminical activities), if he (the person who is situated in the mode of goodness) engages himself in the loving service of the Lord as an actual brahmana, his aim to achieve the final interest of life is attained
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In this way, after consulting with the brahmanas, the King reached this decision, for according to brahminical opinion, drinking water may be accepted as eating and also as not eating
- In this way, until twelve days have passed, one should observe this payo-vrata, worshiping the Lord every day, executing the routine duties, performing sacrifices and feeding the brahmanas
- In this world there is no fruitive activity superior to serving the brahmana class, for this can bring pleasure to the demigods, for whom the many sacrifices are recommended
- In those days, by misusing their brahminical heritage, the brahmanas had created a law to the effect that anyone not born in a brahmana family was to be considered a sudra
- Indeed, the young brahmana always rendered service to the older one, and the old man, being very satisfied with his service, was pleased with him
- Indeed, you inspire the yajnic brahmanas to perform the rituals mentioned in the three Vedas. Being the Supreme Soul, the Supersoul of all living entities, you are beginningless, endless and omniscient, beyond the limits of time and space
- India is enriched with Vedic knowledge, and those who are born in India, they should take advantage of this facility, especially those who are in the higher topmost ranks, the brahmanas, the ksatriyas, the vaisyas. Especially the brahmanas
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Indra was ultimately relieved of all the reactions of his sinful deeds by strictly worshiping Lord Visnu. Then he was called back to the heavenly planets by the brahmanas and reinstated in his position
- Information is given herein (SB 4.17.9) concerning the selection of the king by the brahmanas. According to the varnasrama system, the brahmanas are considered to be the heads of the society and therefore to be situated in the topmost social position
- Instead of becoming free from the clutches of maya, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brahmanas, ksatriyas, vaisyas, sudras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese
- Instead of being angry or cursing Bhrgu Muni, Lord Visnu immediately got up from His bed along with His wife, the goddess of fortune, and offered respectful obeisances to the brahmana
- Intellectual class
- It appears also that the king was not independent of the brahminical culture. Above the king was the control of the brahmanas, and if needed the brahmanas would dethrone the king or kill him, not with any weapon, but with the mantra of a brahma-sapa
- It does not matter whether one is a brahmana, sudra, grhastha or sannyasi. These are all material designations. A spiritually advanced person has nothing to do with such designations
- It has become the fashion of this age to be falsely proud of having taken birth in the family of a ksatriya or a brahmana, we see persons without any qualification other than birth claiming to be a brahmana or ksatriya or vaisya
- It is a great science, and due to being out of proper use for more than four thousand years, for want of qualified brahmanas, such performances of sacrifice are no longer effective. Nor are they recommended in this fallen age
- It is actually better to be a sudra than to be a brahmana and not develop the service attitude, because that attitude alone satisfies the Lord
- It is advised in the authorized scriptures that a brahmana may, under awkward circumstances, accept the profession of a ksatriya or even a vaisya, but never is he to accept the profession of a sudra
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is best to remain alone as a brahmacari, sannyasi or vanaprastha and cultivate Krsna consciousness throughout one's whole life
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is essential that society be divided into four groups of men. Brahmanas, ksatriyas, vaisyas and sudras
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is necessary that they (the conditioned souls) purify themselves under the guidance of the bona fide spiritual master, who not only is a brahmana by qualification but must also be a Vaisnava
- It is not a fact that because one is born in a brahmana family he is automatically a brahmana. He has a better chance to become a brahmana, but unless he meets all the brahminical qualifications, he cannot be accepted as such
- It is not possible, however, to revive the Vedic process of purification in this age, for want of proper facilities and good brahmanas, but there is the Pancaratrika system also recommended for this age
- It is not required that everyone has to become brahmana. Neither it is possible. So if the brahmana and the sudra combine together, work, then both their lives will be perfect
- It is not that coming to the platform of a qualified brahmana, one can understand Krsna. That is also not. Still, you have to go farther. Brahma-bhuta. Brahma janati iti brahmanah. Brahmana can understand Brahman
- It is not that everyone has to be a brahmana just because he has been initiated 1 or 2 or any number of years. Especially if one cannot even rise early for mangala arati he should never be given brahminical initiation
- It is not that only the brahmanas are powerful enough to award curses or blessings upon the subordinates
- It is not the duty of brahmanas and saintly persons to kill, although they may sometimes do so in the case of an emergency
- It is not, however, that the brahmana should simply eat on behalf of the Lord and not preach the message of the Bhagavad-gita to the world
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
- It is said in the Vedas that by performing the Asvamedha-yajna (horse sacrifice) one can get relief from even brahma-hatya (killing of a brahmana)
- It is said that a great devotee brahmana would sometimes address the Supreme Personality of Godhead as master, and sometimes he would joke with the Lord, using different kinds of familiar words
- It is said that one should become a brahmana before one can understand the Vedic statements, and this stricture is as important as the stricture that no one shall become a lawyer who has not qualified himself as a graduate
- It is said there, "A brahmana who is constantly engaged in singing the glories of the Lord is surely elevated to the same planet as the Supreme Personality of Godhead. Lord Krsna appreciates this singing even more than the prayers offered by Lord Siva"
- It is simply illusion for one to think that Krsna begged food from the brahmanas. It was actually a trick to show them mercy by teaching them that they should accept Him in pure devotional service instead of engaging in ritualistic ceremonies
- It is specifically mentioned here (in SB 3.22.2) that the brahmanas are created from the face of the cosmic personality, or virat-purusa
- It is specifically said that to pacify the brahmanas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection
- It is stated in the Bhagavad-gita by Lord Krsna that the four orders of the social system - brahmanas, ksatriyas, vaisyas and sudras - are His creation
- It is the actual guidance that matters in the process of becoming a brahmana, even without change of body, or in going back to Godhead without change of body
- It is the duty of a householder to feed first of all the children, the old members of the family, the brahmanas and the invalids
- It is the duty of the government that everyone is discharging his duties. That is king's business, raja-danda. If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- It is the duty of the government to see that "This man is claiming as a brahmana, whether he is actually executing the duties of brahmana?" That is government's duty. Not that they should simply fight that "I am brahmana," "I am ksatriya"
- It is the duty of the king to see that everyone in the social orders - brahmana, ksatriya, vaisya and sudra - is fully employed in the state
- It is the duty of the ksatriya kings to maintain the brahminical culture and protect the qualified brahmanas, and all these kings discharged their duties rightly
- It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating
- It is the practice of the brahmanas conversant with the science to pronounce a Vedic mantra in the right accent. The combination of the mantra and Sanskrit words must be chanted with the right pronunciation
- It is understood from the Ramayana that when Bibhisana became friends with Lord Ramacandra, he promised that if by chance or will he broke the laws of friendship with Lord Ramacandra, he would become a brahmana or a king in Kali-yuga
- It is understood that he (one who chant the holy name of God offenselessly) has already performed all sorts of rites. It is the so-called brahmanas who actually have to undergo different kinds of austerities before reaching that point of purification
- It is very, very difficult for them. To give up intoxication, especially in the Western countries... That Lord Zetland, Marquis of Zetland, when one of my Godbrother went to London for preaching, so Lord Zetland said, "Can you make me a brahmana?"
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
- It may be argued why Dronacarya, a rigid brahmana, should be a teacher in military science. But the reply is that a brahmana should become a teacher, regardless of what his department of knowledge is
- It should not be considered that the brahmanas are more important than the itinerant preachers. They are one and different simultaneously because they are meant for the same end, in different ways
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- Jagannatha Misra was a brahmana; therefore people would send him all bodily necessities - money, cloth, grain and so on
- Jarasandha never refused charity to any brahmana, and he performed many sacrifices also, yet he was not on a par with devotional service
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jarasandha, being very charitable toward the brahmanas, asked them (Krsna, Bhima & Arjuna) what they wanted & they expressed their desire to fight with him. Then Krsna, dressed as a brahmana, declared to be the same Krsna who was the King's eternal enemy
- Just as being born the son of a big man affords one a chance to become a big man, so being born the son of a brahmana gives one a chance to become a brahmana
- Just as it is the duty of the brahmanas to elect a proper king, it is the duty of the king to see that all the varnas-brahmana, ksatriya, vaisya and sudra - are fully engaged in their respective occupational duties
- Just as physicians are always present in all countries and at all times, so also brahmanas or ksatriyas are always present in every part of the earth, by dint of personal and practical qualifications
- Just like Dronacarya. He was brahmana, but he became a ksatriya for certain reason. So it is advised that brahmana may take the profession of a ksatriya and up to the vaisya. But if he takes the profession of a sudra, then he is fallen
- Just like Dronacarya. He was brahmana, but he was teaching military art to the Pandavas. General teacher class will be the brahmanas. It doesn't matter what he's teaching. But teaching, perfectly teaching, how to become a military man
- Just like Ekalavya was born in a Candala family but he had the tendency of a Ksatriya. Similarly Visvamitra Muni was born in a family of Ksatriyas but his tendency was of becoming a Brahmana
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- Kamsa, who was from the very beginning the greatest rascal, decided to persecute the brahmanas and Vaisnavas, being entrapped by the shackles of all-devouring, eternal time
- Karna was very charitable, especially toward the brahmanas. There was nothing he could not spare for a brahmana
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Daksa is addressed here (in SB 4.4.12) by his daughter Sati as dvija, twice-born. Twice-born refers to the higher classes of men, namely the brahmanas, ksatriyas and vaisyas
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King Jarasandha was a very dutiful householder, and he had great respect for the brahmanas. He was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Jarasandha was very liberal in giving charity to brahmanas, and thus he informed Lord Krsna, Bhima and Arjuna: "My dear brahmanas, you may ask from me whatever you like. If you so desire, you may take my head also. I am prepared to give it"
- King Pariksit affords a good example of bhava. When sitting on the bank of the Ganges waiting to meet his death due to the curse of a brahmana boy he said...
- King Pariksit inquired: O great brahmana, Sukadeva Gosvami, why and how did Lord Visnu churn the ocean of milk? For what reason did He stay in the water as a tortoise and hold up Mandara Mountain?
- King Pariksit inquired: O great personality, Maharaja Ambarisa was certainly most exalted and meritorious in character. I wish to hear about him. How surprising it is that the curse of a brahmana, which is insurmountable, could not act upon him
- King Pariksit said to Sukadeva Gosvami: O brahmana, you have already informed me that the radius of Bhu-mandala extends as far as the sun spreads its light and heat and as far as the moon and all the stars can be seen
- King Prthu thus satisfied and offered all respect to all the leaders of the brahmanas and other castes, to his servants, to his ministers and to the priests, citizens, general countrymen, people from other communities, admirers and others
- King Prthu was very respectful to the brahmanas, and he protected them. He also protected persons advanced in age. Whatever the King would decide to do, no one would be able to stop. That is called drdha-sankalpa, or drdha-vrata
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists
- King Vena continued: For this reason, O brahmanas, you should abandon your envy of me, and, by your ritualistic activities, you should worship me and offer me all paraphernalia
- King Yayati performed various sacrifices, in which he offered abundant gifts to the brahmanas to satisfy the Supreme Lord, Hari, who is the reservoir of all the demigods and the object of all Vedic knowledge
- King, he arranged for distributing to the brahmanas so many golden utensils that when they were given to the brahmana, each and every brahmana, some of them thought, "What is the use of such load?" This is brahmana
- Kings like Maharaja Pariksit had their council of advisers, and all the members of that council were either great sages or brahmanas of the first order. They did not accept any salary, nor had they any necessity for such salaries
- Kings or others who have determined faith in the mercy of brahmanas, cows and the Supreme Personality of Godhead, Krsna, and who always worship these three are always strong in their position
- Knowing the principles of self-realization, Mandhata worshiped that transcendentally situated Supreme Soul, the S P of God, Visnu, who comprises all the demigods. He also gave immense charity to the brahmanas, thus he performed yajna to worship the Lord
- Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam
- Krpacarya helped kill Abhimanyu, the father of Maharaja Pariksit, but he was still held in esteem by the family of the Pandavas due to his being as great a brahmana as Dronacarya
- Krpanas, those who are not advanced in spiritual knowledge and who are just the opposite of brahmanas, generally take to family life, which is a concession for sex. Thus they enjoy sex although it is followed by many tribulations
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna does not say "By birth." By acquiring the qualities and action. One must have the brahminical qualities and act as a brahmana; then he'll be accepted as brahmana
- Krsna said, "My dear wives of the brahmanas, you can now return to your homes"
- Krsna said, "The brahmanas should be given all kinds of grain in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brahmanas"
- Krsna welcomed them with the following words: "My dear wives of the brahmanas, you are all very fortunate and are welcome here. Please let Me know what I can do for you"
- Krsna went on speaking, "After all, your husbands are householders, and without your help how can they execute their prescribed duties"
- Krsna went on speaking, "Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you"
- Krsna went on speaking, "Engage yourselves in sacrificial activities and in the service of your husbands and household affairs so that your husbands will be pleased with you and the sacrifice which they have begun will be properly executed"
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Krsna, Bhima & Arjuna together went to Jarasandha in the dress of poor brahmanas & begged charity from King Jarasandha. Jarasandha never refused charity to any brahmana, & he performed many sacrifices also, yet he was not on a par with devotional service
- Ksatriyas are specifically meant to maintain the brahmanas because if the brahmanas are protected, then the head of civilization is protected
- Ksatriyas should be trained means they should be advised by the brahmanas
- Kula-dharma means if you are a brahmana, you must observe the regulative principles, the qualitative principles of a brahmana. If you are in, a ksatriya, then you must also observe the ksatriya principles
- Kumari Kunti, at her father's house, used to minister all kinds of services to all great brahmanas, and being satisfied with her good reception Durvasa Muni blessed her with a power to call any demigod she desired
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- Legislative assembly, the senators must be all first-class brahmanas. Otherwise he cannot be elected. This should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these 4 principles of sinful life
- Let the snake-bird-or whatever magical thing the brahmana created-bite me at once. I (Pariksit) only desire that you all continue singing the deeds of Lord Visnu
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Balarama then implored all the sages and brahmanas that aside from the benediction offered to the son of Romaharsana, they should ask from Him any other benediction, and He would be prepared to fulfill it immediately
- Lord Brahma chastised the demigods for not properly respecting this brahmana (Brhaspati), who was their guru. Lord Brahma wanted to impress upon the demigods that one's guru should not be disrespected under any circumstances
- Lord Brahma said: My dear Lord, this demon has proved to be a constant pinprick to the demigods, the brahmanas, the cows and innocent persons who are spotless and always dependent upon worshiping Your lotus feet
- Lord Caitanya advises that one receive transcendental knowledge from anyone - whether a brahmana or a sudra, a householder or a sannyasi - provided that person is factually conversant with the science of Krsna
- Lord Caitanya recited: "I am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna"
- Lord Caitanya smiled and accepted the invitation of the brahmana. He made this gesture to show His mercy to the Mayavadi sannyasis
- Lord Gopala stayed, and the two brahmanas engaged in His service. After hearing of the incident, many people from different countries began to come to see Gopala
- Lord Krsna as He is appears once every twenty-four hours of Brahma's time (or after a lapse of 8,640,000,000 solar years) in each and every universe, and all His transcendental pastimes are displayed in each and every universe in a routine spool
- Lord Krsna informs Arjuna that He is disclosing the secrets of the Bhagavad-gita to him because he is His devotee. Arjuna was not a sannyasi, nor was he a Vedantist or brahmana. He was, however, a devotee of Krsna
- Lord Krsna is the fountainhead of the principle of visnu-tattva, and therefore shelter of His lotus feet can deliver one from all sins, including an offense committed by a king unto a brahmana
- Lord Krsna is the SP of Godhead, He is worshipable by all brahmanas & demigods, who are the controllers of the universal affairs. Besides that, Krsna & His family members, the royal order of the Yadu dynasty, were the conquerors of all kings of the world
- Lord Krsna replied, "My dear brahmana, go back to your home and call a meeting of all the men. In that meeting, just try to remember Me"
- Lord Krsna said, "If this is so, how can ordinary kings, who falsely think themselves the most powerful beings within the material world, usurp a brahmana's property? I do not think that taking poison is as dangerous as taking a brahmana's property"
- Lord Krsna took Arjuna through this place (the destination of those who aspire for liberation from the material world, beyond Aloka-varsa) to bring back the sons of the brahmana
- Lord Parasurama still lives as an intelligent brahmana in the mountainous country known as Mahendra
- Lord Siva advised that Sudaksina, assisted by the brahmanas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras
- Lord Siva explained to his wife Parvati that in the Age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas known as Mayavada, which in actuality is but a second edition of atheistic Buddhist philosophy
- Lord Siva says to Devi, "My dear Devi, this great brahmana sage Markandeya has attained unflinching faith and devotion unto the S P of Godhead, and as such he does not aspire after any benedictions, including liberation from the material world"
- Lord Siva, dressed like a brahmana, gave alms to Sri Caitanya Mahaprabhu and invited Him to spend three days in a solitary place. Sitting there together, they talked very confidentially
- Lord Sri Caitanya Mahaprabhu accepted the invitation, knowing the brahmana to be a devotee, and slightly smiling, He spoke as follows to Ramananda Raya
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
- Lord Sri Krsna said: O Arjuna, you should not show mercy by releasing this relative of a brahmana (brahma-bandhu), for he has killed innocent boys in their sleep
- Lord Sri Krsna then prepared for His departure. He invited the sons of Pandu, after having been worshiped by the brahmanas, headed by Srila Vyasadeva. The Lord also reciprocated greetings
- Lord Visnu in the dress of a brahmana appeared as a beggar before Bali and snatched away all of his opulence and his kingdom. He did this for the benefit of Indra, who, having been defeated by Bali Maharaja, was bereft of his kingdom
- Lord Visnu said, "My dear brahmana, I am very sorry that when you first entered My home I could not receive you properly. It was a great offense on My part, and I beg you to pardon Me"
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- Machine means unemployment. The principle should be that everyone is employed. Either brahmana, either ksatriya, either vaisya or sudra. Nobody should become idle and gossiping, and sleeping
- Madhumangala was an intimate friend of Krsna coming from the brahmana community. Krsna's friends were mostly cowherd boys belonging to the vaisya community, but there were others who belonged to the brahmana community
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Mahabharata, which was especially prepared for the less intelligent class, namely the women, the laborers and those who are worthless descendants of the brahmanas, ksatriyas and higher sections of the vaisyas
- Maharaj Bali once told his priest, Sukracarya, "As far as this brahmana dwarf (the incarnation Vamanadeva) is concerned, if He is Lord Visnu, a simple brahmana, or even my enemy, I have decided to give to Him in charity all the land He has asked for"
- Maharaj Pariksit inquires from Sukadeva Gosvami, "My dear brahmana, I understand that the demon Vrtrasura was a great sinful person and that his mentality was completely absorbed in the modes of passion and ignorance"
- Maharaja Ambarisa satisfied all the guests who arrived at his house, especially the brahmanas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate
- Maharaja Khatvanga thought: Not even my life is dearer to me than the brahminical culture and the brahmanas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence?
- Maharaja Pariksit also did not mind the curse offered to him by a foolish brahmana
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit knew all this (brahmanas and cows must be protected), and he concluded that his insulting a powerful brahmana was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future
- Maharaja Pariksit knew also that the age of Kali had begun and that the first symptom of the age, namely degradation of the highly talented brahmana community, had also begun
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit said: O most powerful brahmana, why was this place so empowered, and who made it so powerful? Kindly answer this question, for I am very eager to hear about this
- Maharaja Pariksit said: Sukracarya was a very powerful brahmana, and Maharaja Yayati was a ksatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a ksatriya and a brahmana
- Maharaja Pariksit was saved by the Lord in the womb of his mother, so he could certainly be saved from an untimely death due to the ill will of the son of a brahmana
- Maharaja Pariksit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a brahmana, who was under the influence of Kali, and Maharaja Pariksit took this to be sent by Narayana
- Maharaja Pariksit, who later on, by the arrangement of the Lord, was cursed by the boy of a brahmana and was able to get the association of such a spiritual master as Sukadeva Gosvami
- Maharaja Prthu also arranged for the proper reception of the demigods, the saintly sages, the brahmanas and the great kings
- Maharaja Vena went astray from the path of righteousness, and the brahmanas chastised him by the thunderbolt curse. By this King Vena was burnt with his good deeds and opulence and was en route to hell
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Manu replied: To expand himself in Vedic knowledge, Lord Brahma, the personified Veda, from his face created you, the brahmanas, who are full of austerity, knowledge and mystic power and are averse to sense gratification
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- Modern presidents, governors and chief executive officers are all unworthy of their posts because they are not conversant with Vedic administrative knowledge and they do not take direction from great saintly persons and brahmanas
- Modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world? This is absurd
- Money given in charity to a suitable person is guaranteed bank balance in the next life. Such charity is recommended to be given to a brahmana
- My (Krsna) dear boys & relatives, I therefore advise you that even if a brahmana becomes angry with you & calls you by ill names or curses you, still you should not retaliate. On the contrary, you should smile, tolerate him & offer your respects
- My dear brahmana, as far as your daughters are concerned, they will find their own suitable husbands and go away to their respective homes. But who will give me solace after your departure as a sannyasi?
- My dear brahmana, how did Narada Muni glorify the Supreme Personality of Godhead, and what pastimes were described in that meeting? I am very eager to hear of them. Kindly explain fully about that glorification of the Lord
- My dear brahmana, I and all the sages present with me are eager to know about this. Therefore, O great soul, kindly explain to us the reason
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear brahmana, you have carried out the order thoroughly because you are also as compassionate as the Lord. It is my duty, therefore, to offer you something, but all I possess are but remnants of food taken by great saintly persons
- My dear friends, O sons of the demons, you cannot please the SPG by becoming perfect brahmanas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord
- My dear great and powerful Lord Siva, you were created first from the mouth of Lord Brahma in order to protect the brahmanas in pursuing education, austerities, vows and self-realization
- My dear King Pracinabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have described the story of Puranjana to you. Actually it is an instruction for self-realization
- My dear King Yudhisthira, the brahmanas, especially those engaged in preaching the glories of the Lord throughout the entire world, are recognized and worshiped by the Supreme Personality of Godhead, who is the heart and soul of all creation
- My dear King, a person who in the absence of an emergency robs a brahmana - or, indeed, anyone else - of his gems and gold is put into a hell known as Sandamsa. There his skin is torn and separated by red-hot iron balls and tongs
- My dear King, first offer prasada unto the brahmanas and the demigods, and after sumptuously feeding them you may distribute prasada to other living entities according to your ability. In this way you will be able to worship all living entities
- My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Visnu released the brahmana Ajamila from the bondage of the Yamadutas and saved him from imminent death
- My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead
- My dear King, one brahmana, who was an old friend of King Puranjana, came to that place and began to pacify the Queen with sweet words
- My dear King, some brahmanas are very much attached to fruitive activities, some are attached to austerities and penances, and still others study the Vedic literature, whereas some, although very few, cultivate knowledge and practice different yogas
- My dear lord, by your form as the Vedas personified and through knowledge relating to the activities of all the yajnic brahmanas, you spread the Vedic ritualistic ceremonies of the seven kinds of sacrifices, headed by agnistoma
- My dear Lord, I am not thinking to become happy by getting the daughter as a bride. I am simply thinking that the brahmana has broken his promise, and that is giving me great pain
- My dear Lord, I have invited all the sannyasis of Benares to my home. My desires will be fulfilled if You also accept my invitation
- My dear Lord, I know that You never mix with other sannyasis, but please be merciful unto me and accept my invitation
- My dear Lord, You are not a statue; You are directly the son of Maharaja Nanda. Now, for the sake of the old brahmana, You can do something You have never done before
- My dear Parvati, in Kali-yuga I (Siva) assume the form of a brahmana and teach this imagined Mayavada philosophy. In order to cheat the atheists, I describe the Supreme Personality of Godhead to be without form and without qualities
- My dear sir, you will not be able to fulfill your promise. Your promise will be broken. Yet, again and again the brahmana emphasized his promise
- My dear son, killing a king who is an emperor is more severely sinful than killing a brahmana. But now, if you become Krsna conscious and worship the holy places, you can atone for this great sin
- My lord, you are completely aware of the religious principles. As a son never deserves to be killed by his father, here is a brahmana who should be protected by the king, and never killed. How does he deserve to be killed by a rajarsi like you?
- My mother was bhiksa-mata to one brahmana. He is the son of our priest. Family priest, family guru, vipra-mata, still in Hindu family, the system is still going on, brahmana visiting daily
- My spiritual master inaugurated this Pancaratriki-vidhi, and we are following his footsteps. Anyone who is inclined to devote his life for Krsna, he should be accepted as brahmana
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- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Nanda Maharaja distributed to the brahmanas 200,000 cows, which were well decorated with cloth and ornaments. He gave the brahmanas not only cows in charity but also hills of grain decorated with ornaments and golden-bordered cloth
- Narada Muni continued, ‘Every day I shall send sufficient food to you both (the brahmana and his wife). You can take as much food as you want'
- Narada Muni then advised the hunter, 'Return home and distribute whatever riches you have to the pure brahmanas who know the Absolute Truth'
- Narada was simply a maidservant's son, but he got the opportunity to serve exalted brahmanas & Vaisnavas, & thus in his next life he not only became liberated, but became famous as the supreme spiritual master of the entire Vaisnava disciplic succession
- Neither any material opulence, nor a qualified brahmana with twelve high qualifications can satisfy the Lord simply by such acquisition. One can satisfy the Lord simply by love and devotional service
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- No one can be classified as a member of a particular caste, especially of a higher caste - brahmana, ksatriya or vaisya - simply by birthright
- No one can stop the system of varna and asrama or the castes and divisions. Whether or not one accepts the name brahmana there is a class in society which is known as the intelligent class and which is interested in spiritual understanding and philosophy
- No one could disobey his (Maharaja Prthu's) irrevocable orders but the saintly persons, the brahmanas and the descendants of the Supreme Personality of Godhead (the Vaisnavas)
- No one is superior to you in peaceful life and mercy, and no one knows better than you how to execute devotional service or how to become the best of the brahmanas. Therefore, you know all the principles of confidential religious life
- No one knows (in modern times) who is a brahmana, who is a ksatriya, who is a vaisya or who is a sudra, and people claim to belong to a particular social order by birthright only
- No one should be unemployed. The brahmana should be employed, the ksatriya should be employed, the vaisya should be employed, and the sudra should be employed. If there was any difficulty, then it was the duty of the king to give them employment
- Nobody is doing his duty, and everyone is simply puffed up by calling himself a brahmana (intellectual) or a ksatriya (soldier or statesman)
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
- Not considering the respective actions of the brahmana and the dog, the uttama-adhikari tries to do good to both. Such a learned devotee is not misled by material bodies but is attracted by the spiritual spark within them
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Not that "Professor such-and-such," and eating meat. This is the degradation of society. He is doing the work of a brahmana - teacher means brahmana - and eating meat - Oh, horrible!
- Now is the time for us to begin the boiling process. Now you know everything how to be a Vaisnava brahmana, now you must practice these thing or the whole thing will be a show only
- Now saintly persons have no such power due to the influence of the age of Kali. Indeed, the brahmanas do not even have the power to perform sacrifices in which animals are put into a fire to attain a new life
- Now they (the wives of the brahmanas) saw Him eye to eye and face to face, and Krsna entered within their hearts through their eyes
- Now you cannot again introduce this system of varnasrama. It is not possible. But if one takes to Krsna consciousness, automatically he becomes immediately a brahmana and above the brahmana
- Now, when he (the brahmana) looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened
- Nowadays, either brahmana, ksatriya or vaisya, practically everything is lost. Nobody is executing his occupational duties. Simply sudra, without any knowledge or any enlightenment. Try to get some money & fill up your belly & go on sleeping, that's all
O
- O best among the brahmanas (Maitreya), those who are spiritual masters are very kind to the needy. They are always kind to their followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
- O best of the brahmanas, certainly the great demoniac kings who were never reluctant to fight enjoyed this world, but in due course of time everything they had was taken away, except their reputation, by which they continue to exist
- O best of the brahmanas, kindly instruct me in the perfect method of worshiping the Supreme Personality of Godhead in devotional service, by which the Lord may very soon be pleased with me & save me, along with my sons, from this most dangerous condition
- O best of the brahmanas, many men have laid down their lives on the battlefield, being unafraid of fighting, but rarely has one gotten the chance to give his accumulated wealth faithfully to a saintly person who creates holy places
- O best of the brahmanas, my body is filled with dirty things, and my vision has been bitten by the serpent of pride. Due to my material conceptions, I am diseased
- O best of the brahmanas, Sukadeva Gosvami, out of many persons who follow religious principles, only a few desire liberation from the material world
- O best of the brahmanas, Sukracarya, please describe the fault or discrepancy in your disciple Bali Maharaja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brahmanas
- O best of the brahmanas, without saintly persons for whom I am the only destination, I do not desire to enjoy My transcendental bliss and My supreme opulences
- O best of the brahmanas, you are directly the son of Prajapati (Lord Brahma). Because of your austerities, mystic yoga and trance, you are considered the best of all of Lord Brahma's sons
- O best of the brahmanas, you should therefore go immediately to King Ambarisa, the son of Maharaja Nabhaga. I wish you all good fortune. If you can satisfy Maharaja Ambarisa, then there will be peace for you
- O brahmana (Purvacitti), I (Agnidhra) can simply hear the tinkling of your ankle bells. Within those bells, tittiri birds seem to be chirping among themselves. Although I do not see their forms, I can hear how they are chirping
- O Brahmana Narada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me
- O brahmana, fully in knowledge of transcendence, you have nothing to do, and therefore you are lying down. It is also understood that you have no money for sense enjoyment. How then has your body become so fat?
- O brahmana, let Me now advise you for your own protection. Please hear from Me. By offending Maharaja Ambarisa, you have acted with self-envy. Therefore you should go to him immediately, without a moment's delay
- O brahmana, O master, I have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O brahmana, the highest duty of a son, even though he has sons of his own, is to serve his parents, and what to speak of a son who is a brahmacari?
- O brahmanas (Sages at the Ganges), just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I (Pariksit) have already taken the lotus feet of the Lord into my heart
- O brahmanas, do not think this to be especially wonderful in the activities of the mysterious and infallible Personality of Godhead. By His own transcendental energy, He maintains and annihilates all material things, although He Himself is unborn
- O brahmanas, if you think that it will be auspicious and not irreligious, I shall break the fast by drinking water
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water
- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O demigods, I instruct you to approach Visvarupa, the son of Tvasta, and accept him as your guru. He is a pure and very powerful brahmana undergoing austerity and penances
- O exalted governors of various planets, the true brahmana, who has no material possessions, maintains himself by the profession of accepting silonchana. In other words, he picks up grains left in the field and on the ground in the wholesale marketplace
- O great brahmana (Maitreya), you have told me (Vidura) that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor
- O great brahmana (Sukadeva), this is my great doubt. How was it possible for a person like King Priyavrata, who was so attached to wife, children and home, to achieve the topmost infallible perfection in Krsna consciousness
- O great brahmana, you have told me that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions
- O greatly fortunate Sukadeva Gosvami, O great brahmana, kindly describe to us separately the dynasties and characteristics of all those kings, for we are always eager to hear such topics from you
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O King Bali, never in your dynasty has the low-minded King been born who upon being requested has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield
- O King of heaven, a brahmana named Kausika formerly used this armor when he purposely gave up his body in the desert by mystic power
- O King, in the millennium of Raivata Manu the King of heaven was known as Vibhu, among the demigods were the Bhutarayas, and among the seven brahmanas who occupied the seven planets were Hiranyaroma, Vedasira and Urdhvabahu
- O King, Lord Parasurama then went to Mahismati, which was already doomed by the sinful killing of a brahmana. In the midst of that city he made a mountain of heads, severed from the bodies of the sons of Kartaviryarjuna
- O King, when Lord Indra reached the heavenly planets, the saintly brahmanas approached him and properly initiated him into a horse sacrifice (asvamedha-yajna) meant to please the Supreme Lord
- O Lord Brahma, your position within this universe is certainly most auspicious for everyone, especially the cows and brahmanas
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
- O Lord, You are the master of the entire universe. What have You not given to us? You have entered the core of our hearts and dissipated the darkness of our ignorance by Your effulgence. This is the supreme gift. We do not need a material donation
- O Lord, You are the Supreme Personality of Godhead, who have accepted the brahmanas as Your worshipable deity. Your knowledge and memory are never disturbed by anxiety
- O master of the material world, destroyer of all weapons, original vision of the Personality of Godhead, I offer my respectful obeisances unto you. Kindly give shelter and be auspicious to this brahmana
- O most auspicious lady, one should perform all the ceremonies under the direction of learned acaryas and should satisfy them and their priests. By distributing prasada, one should also satisfy the brahmanas and others who have assembled
- O most gentle one, I wonder whether anything inauspicious has now taken place in regard to religious principles, the brahmanas or the people in general, who are subject to the whims of death
- O mother of the demigods, in My opinion almost all the chiefs of the demons are now unconquerable, for they are being protected by brahmanas, whom the SL always favors. Thus the use of power against them now will not at all be a source of happiness
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O Pancajanya, you create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- O protector of the universe, you are engaged by the S P of Godhead as His all-powerful weapon in killing the envious enemies. For the benefit of our entire dynasty, kindly favor this poor brahmana. This will certainly be a favor for all of us
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- O respectable personalities present here, I beg the blessings of all of you that I may perpetually carry on my crown the dust of the lotus feet of such brahmanas and Vaisnavas until the end of my life
- O son of a brahmana, it appears that You have come here to ask me for something. Therefore, whatever You want You may take from me. O best of those who are worshipable
- O son of a brahmana, today the fire of sacrifice is ablaze according to the injunction of the sastra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet
- O twice-born brahmanas, still his (Vayasadeva) mind was not satisfied, although he engaged himself in working for the total welfare of all people
- O Uddhava, please tell me (Vidura) how is Pradyumna, the commander-in-chief of the Yadus, who was Cupid in a former life? Rukmini bore him as her son from Lord Krsna, by the grace of brahmanas whom she pleased
- O unqualified, most heinous son of a brahmana, you have disobeyed my order and taken shelter of the party of my enemies. You have taught this poor boy about devotional service! What is this nonsense?
- Of all kinds of ghosts, the Brahma-raksasas are very powerful. They are brahmanas who after death have entered the ghostly species of life
- On account of this yajana, the brahmana, being the head of society, performs all the Vedic rituals for ksatriyas, vaisyas and sudras. This is called yajana, assisting others in performing ceremonies. The remaining two items are dana and pratigraha
- On one occasion the Lord ate the food of a brahmana guest three times, and later, in confidence, the Lord delivered that brahmana from material engagement
- On that very night, Jagannatha Misra dreamt that a brahmana had come before him speaking these words in great anger
- On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the other hand, they captivate My heart who are gladdened in heart and who, their lotus faces enlightened by nectarean smiles, respect the brahmanas, even though the brahmanas utter harsh words
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- Once some of the gopis went to the place where the brahmanas were performing sacrifices and said, "My dear wives of the brahmanas, you must know that not even a slight smell of distress can touch Krsna"
- Once the great King Anga arranged to perform the great sacrifice known as asvamedha. All the expert brahmanas present knew how to invite the demigods, but in spite of their efforts, no demigods participated or appeared in that sacrifice
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- Once upon a time King Prthu initiated the performance of a very great sacrifice in which great saintly sages, brahmanas, demigods from higher planetary systems and great saintly kings known as rajarsis all assembled together
- Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana guest arrived
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One can become a brahmana and see the Lord as He is
- One cannot understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes, even up to the stage of a brahmana
- One day when Sri Caitanya Mahaprabhu had finished His dancing, a woman, the wife of a brahmana, came there and caught hold of His lotus feet
- One has to approach the spiritual master. He will give direction that "This boy is meant for becoming a brahmana." Everyone has got some tendency. From the tendency it should be designated. Or by work
- One has to execute his prescribed duties according to his social position as a brāhmaṇa, kṣatriya, vaiśya or śūdra. The prescribed duties of the four classes of men in human society are also described in Bhagavad-gītā
- One is working in the material world in the quality of goodness. In Vedic culture these divisions are very distinct. Just like brahmanas, sannyasis. They are supposed to be working in goodness because they are simply working for Krsna consciousness
- One may sometimes be faced with a grievous situation created by a brahmana, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment
- One needs to be trained to become a brahmana, ksatriya, vaisya or sudra, just as one is trained to become an engineer, doctor or lawyer
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One of the two brahmanas was an old man, and the other was young. The young man was assisting the old one
- One respectable brahmana named Sri Gunarnava Misra was serving the Deity
- One should always remember that brahmanas, ksatriyas and vaisyas should never be regarded as members of a caste by birth
- One should be very careful not to offend a Vaisnava or a bahmana. Even the great yogi Durvasa was harassed by the Sudarsana cakra when he offended the Vaisnava Maharaja Ambarisa
- One should distribute visnu-prasada to everyone, including the poor man, the blind man, the nondevotee and the non-brahmana
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava
- One should not be satisfied simply by taking birth by the father and mother. One should be anxious to take his twice-born, to become twice-born, brahmana
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One should not engage paid brahmanas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial
- One should offer, or learn to offer, respect to God or to the demigods, the perfect, qualified brahmanas and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge
- One should perfectly honor the respectable brahmanas one has fed, and then, after taking their permission, one should take prasada with his friends and relatives
- One should worship dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu. (11) One should avoid offenses against devotional service and the holy name
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who engaged in the process of self-realization, or connecting with the Supreme Absolute Truth, but fell short is allowed to take birth in such a rich family, or he is allowed to take birth in the family of pious brahmanas
- One who engages this body for sense enjoyment, he is called krpana, miser. And one who engages this body for the service of the Supreme Lord, he is called brahmana
- One who has killed a brahmana, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Narayana
- One who hears the Lord's pastimes is freed from all sin, even to the extent of the killing of a brahmana, which is considered the most sinful activity in the material world
- One who is a devotee of the Lord attains all the good qualifications of the Lord Himself, what to speak of those of a brahmana
- One who is a Vaisnava is already a brahmana
- One who is born of a brahmana father but does not act as a brahmana is called, in Vedic language, a brahma-bandhu, and is calculated to be on the level of sudras and women
- One who is brahmana, he has got his specific duty. Culture, cultivation of knowledge is their first and foremost duty
- One who is conversant with Vedic wisdom is a brahmana. And only a brahmana who is a pure Vaisnava and knows all the intricacies of the science of Krsna can become a spiritual master
- One who is not inclined to the Vedic wisdom but to mundane affairs cannot be called a brahmana, even if he is born of a brahmana family or father. To have a brahmana father does not qualify one as a brahmana
- One who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brahmana. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent
- One who quits this body after knowing things as they are, he is brahmana
- One who seriously comes to us, he has to become a brahmana. So he has to adopt the occupation of a brahmana, and he has to give up the occupation of a ksatriya or a sudra
- One who stops these four principles of sinful activity (meat-eating, intoxication, illicit sex and gambling) and chants the Hare Krsna maha-mantra can certainly become a pure brahmana through the process of bona fide initiation
- One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava
- One who understands the Personality of Godhead also knows the impersonal feature of the Supreme, which is Brahman. Therefore one who becomes a Vaisnava is already a brahmana
- Only if you follow the principles of Sri Caitanya Mahaprabhu and His devotees will your learning be successful. Then you will be able to write about the transcendental pastimes of Krsna without material contamination
- Only intelligent class, that will be chaos
- Only sacrifice recommended in this age is the chanting of the Hare Krsna mantra because in this age it is not possible to accumulate the needed funds for performing sacrifices, not to speak of finding expert brahmanas who can chant the mantras perfectly
- Only the brahmanas and sannyasis are authorized to accept charity from the householders
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Our education should be based on that "I am not this body." Aham brahmasmi. That is Caitanya Mahaprabhu's movement. Caitanya Mahaprabhu declared that "I am not a brahmana, I am not a ksatriya, I am not a grhastha, I am not this or that"
- Our KC movement adopts this pancaratrika-vidhi, as advised by Sanatana Gosvami: "As bell metal, when mixed with mercury, is transformed to gold, a person, even though not golden pure, can be transformed into a brahmana, simply by the initiation process."
- Our Krsna consciousness movement is teaching how to serve Krsna from any position. It doesn't matter. Whether you are a brahmana, ksatriya, vaisya, sudra, lawyer, engineer, or film actor or anything, it doesn't matter
- Our Krsna consciousness movement is trying to educate some brahmanas. If the society take our help and conduct the business of the society - ksatriya, vaisya, sudra - then there will be peace and prosperity. Otherwise there will be chaos and confusion
- Our lord, Bali Maharaja, is always fixed in truthfulness, and this is especially so at present, since he has been initiated into performing a sacrifice. He is always kind and merciful toward the brahmanas, and he cannot at any time speak lies
- Our movement is not for the krpanas. It is meant for the brahmanas
- Out of seven manasa-putras of Brahmaji and out of the seven great brahmana sages, Atri was one. In his family the great Pracetas were also born
- Out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
P
- Pandita means spiritually advanced. A person who is spiritually advanced, he sees on equal level a very learned man, vidya-vinaya-sampanne brahmana, brahmana, the first-class man; vidya-vinaya-sampanne gavi, an animal like cow
- Paramatma does not hate anyone; indeed, He is in the heart of a brahmana, but he is also even in the heart of a pig
- Parasurama instructed the Dhanur-veda, or the science of fighting, to Dronacarya because he happened to be a brahmana. He was present during the coronation of Maharaja Yudhisthira, and he celebrated the function along with other great rsis
- Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
- Pariksit Maharaja was the emperor and was full in power both spiritually and materially, but out of compassion and out of respect for the brahmana community, he did not counteract the action of the brahmana boy but agreed to die within seven days
- Pariksit Maharaja was unnecessarily cursed by a brahmana boy, and this was very much regretted by the boy's father, but Pariksit Maharaja accepted the curse and agreed to die within a week as the brahmana boy desired
- Pariksit said, "So please bless me, that Mother Ganges may also be pleased with me. Let the curse of the brahmana's son fall upon me - I do not mind"
- Pathana means that a brahmana must be conversant with the Vedic scriptures. He must also be able to teach others to study the Vedic literatures. This is pathana
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness - these are the natural qualities by which the brahmanas work
- Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness - these are the qualities by which the brahmanas work. BG 18.42 - 1972
- Penance is the beauty and wealth of the brahmanas and the renounced order of life
- People have no preliminary knowledge even. Everyone is thinking, "I am this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya." It is not this body I am
- People thought, "What is the use of calling a brahmana for puja part? There is no necessity. Stop it." So naturally the brahmanas were obliged to accept to the business or occupational duties of the ksatriyas or the vaisyas or even sudras
- Perfect brahmana devotee
- Personalities like Ravana and Hiranyakasipu were actually born of brahmanas, but they were not accepted as brahmanas because their fathers did not follow the regulative principles for their birth. Such children are called demons, or Raksasas
- Persons who are religiously endowed will be terrified by such men - descendants of brahmana or ksatriya forefathers that are sudra-like
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Pleased to see their wives back home, the brahmanas sat together with them and executed the performances of sacrifices, as enjoined in the sastras. According to Vedic principle, religious rituals must be executed by the husband and wife together
- Practically all the brahmanas residing in Nadia were dependent on the charity of Hiranya and Govardhana, who gave them money, land and villages
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Preaching is for the sannyasis, for the brahmacari. And householder, because they are brahmanas, they can be engaged in Deity worship and also earning money
- Priests and brahmanas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns
- Professor Apte, in his dictionary, describes the Brahmana portion of the Vedas as that portion which states the rules for employment of hymns at various sacrifices and gives detailed explanations of their origin, sometimes with lengthy illustrations
- Property of a brahmana
- Prthu Maharaja said: My dear brahmanas (the four Kumaras), my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- Prthu was a ksatriya, and he discharged his ksatriya duties perfectly. Similarly, brahmanas, vaisyas and sudras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, or param padam
- Pure consciousness can be revived by the process of sacrifice, charity, pious activities, etc., but when one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, it is very difficult to revive
- Putting on washed clothing, being always pure and being adorned with turmeric, sandalwood pulp and other auspicious items, before breakfast one should worship the cows, the brahmanas, the goddess of fortune and the Supreme Personality of Godhead
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- Raghunatha dasa did not accept the money and men sent by his father. Therefore the brahmana and one of the servants stayed there with the money
- Raghunatha dasa's father immediately sent four hundred coins, two servants and one brahmana to Sivananda Sena
- Raghunatha dasa's father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Ramananda Raya belonged to the second class. He was not a brahmana. In Orissa, the Karana, they are accepted as sudras
- Ramananda Raya continued, "O brahmana, what pious activities did Nanda Maharaja perform by which he received the Supreme Personality of Godhead Krsna as his son"
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Real civilization is to advance in Brahman knowledge. If there are brahmanas, that is advancement. This is not advancement because they do not know what is advancement
- Real intelligent men, or qualified brahmanas, never aspire for political posts
- Regardless of the community in which one was born, if one develops the qualities of a brahmana he should be accepted as a brahmana
- Representative type is the brahmana, who is supposed to be in the mode of goodness
- Residential quarters were so arranged that the different castes - brahmanas, ksatriyas, vaisyas and sudras - had their respective quarters. It appears from this that the caste system mentioned in the Bhagavad-gita existed even at that time
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Romaharsana Suta had been given the position of a brahmana, but he had not been born in the family of a brahmana; he had been born in a pratiloma family
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
- Ruci was considered a first-class brahmana; therefore he is mentioned here (in SB 4.1.3) as brahma-varcasvi, one who had full prowess in brahminical strength
- Rukmini was so elated by the brahmana's message that she wanted to give him in charity everything she possessed. However, finding nothing suitable for presentation, she simply offered him her respectful obeisances
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- Sages said, "Everyone, even if born in a higher status as a brahmana, ksatriya or vaisya, is certainly indebted to the demigods, to the sages, to the forefathers and to other living entities"
- Samika Muni sent news to the King (Maharaja Pariksit) that foolish Srngi, his son, although a powerful brahmana boy, unfortunately had misused his spiritual power by cursing the King unwarrantedly
- Santanu's minister Asvavara had instigated some brahmanas to induce Devapi to transgress the injunctions of the Vedas and thus make himself unfit for the post of ruler
- Sarasvata brahmana community
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Satisfied by the statement of Lord Caitanya Mahaprabhu, the brahmana (Kesava Kasmiri) explained the quoted verse. Then the Lord said, "Now kindly explain the special qualities and faults in the verse"
- Satrajit, however, did not come to see Krsna; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brahmanas he engaged for this purpose
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- She (Draupadi) could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, for he is a brahmana, our spiritual master
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (the brahmana's wife) trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows
- She (the chaste wife of a brahmana) stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She (the wife of the brahmana) said, "He (Krsna) will not hesitate to award you some material benefit for the bare necessities of life"
- She (the wife of the brahmana) said, "I know that Lord Krsna is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brahmanas"
- She (the wife of the brahmana) said, "Lord Krsna is now the King of the Bhoja, Vrsni and Andhaka dynasties, and I have heard that He never leaves His capital city, Dvaraka. He is living there without outside engagements"
- She (the wife of the brahmana) said, "My dear lord, I know that Lord Krsna, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Krsna, and He is always ready to help His devotee"
- Similarly, all the brahmanas in his kingdom were very satisfied with King Gaya's munificent charities. Consequently the brahmanas contributed a sixth of their pious activities for King Gaya's benefit in the next life
- Simply becoming initiated does not elevate one to the position of a high-class brahmana. One also has to discharge the duties and follow the regulative principles very rigidly
- Simply by chanting Your holy name, one can surpass all obstacles. We offer our respectful obeisances unto You in Your presence
- Simply by serving brahmanas and Vaisnavas one can get liberation. There is no need to undergo severe penances and austerities
- Since Hiranyakasipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brahmanas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon
- Since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act?
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Since the Deity spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since the Vedic society is divided into four classes of men - the brahmanas, ksatriyas, vaisyas and sudras - their means of livelihood are also mentioned in the scriptures
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- Sir, You are living within a society of great, great brahmanas and aristocrats, but without fear or shame You adore a lower-class man like me
- Sir, You are that Lord Krsna Himself. This is my conclusion. Saying this, the brahmana fell down at the lotus feet of Sri Caitanya Mahaprabhu
- Sisupala said, "There are great rsis here (in the assembly) whose knowledge has no bounds, as well as many self-realized persons and brahmanas also"
- So at the present moment the society is chaos because there is no proper training for the particular class of man. A brahmana should be trained up, a ksatriya should be trained up, a vaisya should be trained up, a sudra should be trained up
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
- So far as sacred thread ceremony is concerned, Bhagavad-gita accepts that anyone, from any place, if he is a pure devotee of Lord Krishna, he is above the position of brahmana
- So far we are concerned, Krsna conscious, so long our bodily concept of life is not completely eradicated, we must follow the sva-dharma of the body. Brahmana, ksatriya, vaisya, sudra, ity adi. But when actually advanced, that is maha-bhagavata
- So he (the brahmana) was not at all sorry for his poor material position, and he used to live very peacefully. He was very openhearted, and sometimes he went to hear some lectures delivered by great realized souls
- So Narada Muni became astonished that he, he was a learned scholar and brahmana, and he would take so much time, and the cobbler would be liberated in this life
- So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive
- So what is that false ahankara? The false ahankara is that "I am this body." This is false ahankara: "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am sannyasi," "I am brahmacari," and so on, so on, so on, so on
- So whether one is a brahmana or a sudra, he has to satisfy the Supreme Lord by his activities
- So-called son of a brahmana
- Some of the brahmanas, not having gotten a place on the platform, went to the bank of the Ganges with their two earthen pots and soaked their chipped rice there
- Some of the sages and brahmanas were arguing, and some of them were chanting the Vedic mantras, so the entire atmosphere was surcharged with transcendental sound vibration
- Some of them (the living entities) are in heaven, and some are in hell. Some of them are brahmanas, and some are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds
- Sometimes a foolish person becomes disgusted with bad association and comes to the association of devotees and brahmanas and takes initiation from a spiritual master
- Sometimes he (a great devotee brahmana) would protect the Lord with a filial affection, sometimes he would cry out to the Lord, addressing the Lord as his beloved, and sometimes he would meditate on the Lord as the Supersoul
- Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yajnika-brahmana. All kinds of sacrifices are forbidden in this age
- Sometimes I (a saintly brahmana) lie on the surface of the earth, sometimes on leaves, grass or stone, sometimes on a pile of ashes, or sometimes, by the will of others, in a palace on a first-class bed with pillows
- Sometimes I eat a very small quantity and sometimes a great quantity. Sometimes the food is very palatable, and sometimes it is stale. Sometimes prasada is offered with great respect, and sometimes food is given neglectfully
- Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion. In the Siva Purana it is stated that Lord Siva said to Parvati that in the Kali-yuga, in the body of a brahmana, he would preach the Mayavada philosophy
- Sometimes we'll find in our society, all intelligent class, and they fight each other
- Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered
- Sri Caitanya Mahaprabhu asked the brahmana, "My dear sir, why are you in such ecstatic love? Which portion of the Bhagavad-gita gives you such transcendental pleasure"
- Sri Caitanya Mahaprabhu continued, "Worship this stone in the mode of goodness like a perfect brahmana, for by such worship you will surely attain ecstatic love of Krsna without delay"
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "You are constantly studying the four Vedas, and you are far better than any brahmana or sannyasi"
- Sri Caitanya Mahaprabhu further advised the brahmana Kurma, "If you follow this instruction, your materialistic life at home will not obstruct your spiritual advancement"
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Caitanya Mahaprabhu stayed with Paramananda Puri in the brahmana's house where he was residing. The two of them passed three days there discussing topics of Krsna
- Sri Caitanya Mahaprabhu then left Vrddhakasi and proceeded further. In one village He saw that most of the residents were brahmanas, and He took His rest there
- Sri Caitanya Mahaprabhu then met Sri Ranga Puri and mitigated all the sufferings of a brahmana named Ramadasa
- Sri Caitanya Mahaprabhu then taught the brahmana very thoroughly and requested him not to disclose the fact that He was Lord Krsna Himself
- Sri Caitanya Mahaprabhu told the brahmana, "Indeed, you are an authority in the reading of the Bhagavad-gita. Whatever you know constitutes the real purport of the Bhagavad-gita"
- Sri Caitanya Mahaprabhu's cult must be preached all over the world. This does not mean that people should take to His teachings and remain sudras or candalas. As soon as one is trained as a pure Vaisnava, he must be accepted as a bona fide brahmana
- Sri Caitanya Mahaprabhu's mission, this Krsna consciousness movement, is trying to elevate sudras to the brahmana platform so that they will know the real goal of life
- Sri Devahuti inquired: My dear brahmana, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible?
- Sri Devahuti said: My dear husband, O best of brahmanas, I know that you have achieved perfection and are the master of all the infallible mystic powers because you are under the protection of yogamaya, the transcendental nature
- Sri Gopalaji then smiled and said, "My dear brahmana, just listen to Me. I shall walk behind you, and in this way I shall go with you"
- Sri Narada Muni continued: Thus, as the Supreme Personality of Godhead ordered, Prahlada Maharaja performed the ritualistic ceremonies for his father. O King Yudhisthira, he was then enthroned in the kingdom of Hiranyakasipu, as directed by the brahmanas
- Sri Nityananda Prabhu continued, "Here is a simple brahmana named Krsnadasa. Please accept him and take him with You. That is My request"
- Sri Sukadeva Gosvami answered: When all the great sages and demigods were disturbed by the extraordinary power of Vrtrasura, they had assembled to ask Indra to kill him. Indra, however, being afraid of killing a brahmana, declined their request
- Sri Sukadeva Gosvami said: Encouraged by the words of the sages, Indra killed Vrtrasura, and when he was killed the sinful reaction for killing a brahmana (brahma-hatya) certainly took shelter of Indra
- Sri Sukadeva Gosvami said: Hearing this, the great sages replied to King Indra, "O King of heaven, all good fortune unto you. Do not fear. We shall perform an asvamedha sacrifice to release you from any sin you may accrue by killing the brahmana"
- Sri Sukadeva Gosvami said: O King, for the sake of protecting the cows, brahmanas, demigods, devotees, the Vedic literature, religious principles, and principles to fulfill the purpose of life, the SPG accepts the forms of incarnations
- Sri Suta Gosvami continued: My dear brahmana, Vidura the great devotee of the Lord achieved transcendental bliss by hearing the narration of the pastimes of the SPG from the authoritative source of the sage Kausarava (Maitreya), and he was very pleased
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord
- Sri Vrtrasura said: He who has killed a brahmana, he who has killed his spiritual master - indeed, he who has killed my brother - is now, by good fortune, standing before me face to face as my enemy
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that Narottama dasa Thakura and Syamananda Gosvami, although not born in brahmana families, are accepted as bona fide spiritual masters because they were brahmanas by qualification
- Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srila Rupa Gosvami divided the wealth that he brought back home. He gave fifty percent in charity to brahmanas and Vaisnavas and twenty-five percent to his relatives
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srila Sanatana Gosvami in his Hari-bhakti-vilasa says that a person, whatever he may be, can attain the perfection of a twice-born brahmana
- Srila Sanatana Gosvami mentions this (that when bell metal is treated with mercury, it can produce gold) in regard to the initiation of low-class men to turn them into brahmanas
- Srimati Aditi said: O brahmana, tell me the regulative principles by which I may worship the supreme master of the world so that the Lord will be pleased with me and fulfill all my desires
- Srngi, a qualified son of a great brahmana, attained the required brahminical power both by birth and by training, but he was lacking in culture because he was an inexperienced boy
- Still a child who is born in a family of a brahmana depends for his further reformation upon initiation into acceptance of a sacred thread and many other reformatory processes
- Still this brahmana insisted. Again and again he asked me to accept his proposal, saying, 'I have given you my daughter. Please accept her'
- Struck with wonder at observing the wonderful boarlike form in the sky, Brahma, with great brahmanas like Marici, as well as the Kumaras and Manu, began to argue in various ways
- Such (Dhaumya and Krpa) brahmanas are not only rare, but also not available in this age, & therefore, for the purpose of spiritual upliftment in this fallen age, the Gosvamis prefer the purificatory processes under Pancaratrika formulas to the Vedic rites
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such a devotee is better than such a brahmana because the devotee can purify his whole family, whereas the so-called brahmana in a position of false prestige cannot purify even himself
- Such a qualified brahmana is always truthful and is a devotee of Visnu. Without delay, she (Rukmini) sent the brahmana to Dvaraka
- Such a stricture (to become a brahmana) is not an impediment in the path of progress for anyone and everyone, but it is necessary for an unqualified understanding of a particular science
- Such brahmanas, having been cursed by Nandisvara, are actually in a position where they have no discrimination between eatables and noneatables and simply live to maintain the perishable material body and its family
- Such brahmanas, ksatriyas and vaisyas, purified by their family traditions and by their behavior, should worship the Lord, study the Vedas and give charity. In this system, they should follow the principles of the four asramas
- Such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis
- Such personalities as a brahmana, a devotee, a king or a public leader must be very broadminded in discharging their respective duties. Srimati Kuntidevi was conscious of this fact, & being weak she prayed to be free from such bondage of family affection
- Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of daksina to the brahmanas, who were supervised by great personalities like Vasistha, Asita and Gautama, representing the king
- Sucinam srimatam gehe, in very rich family and very pure family. Sucinam means pure, brahmana. So in India still, if one is born in a very nice, rich and pure family, he is considered to be very pious in his past life
- Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Valikhilyas to throw the brahmana's bones in the nearby River Sarasvati
- Sukadeva Gosvami and the wives of the brahmanas who were performing yajna are vivid examples of devotees who achieved the perfectional stage of devotional service by the grace of the Supreme Personality of Godhead
- Sukadeva Gosvami continued: In this way, the most powerful Sukracarya accepted the order of the SPG with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Sukadeva Gosvami continued: When the King offered prayers to the Sudarsana cakra and Lord Visnu, because of his prayers the Sudarsana cakra became peaceful and stopped burning the brahmana known as Durvasa Muni
- Sukadeva Gosvami informs King Pariksit: "My dear King, the wives of the brahmanas were usually very much attached to the glorification of Krsna, and they were always anxious to get an opportunity to see Him"
- Sukadeva Gosvami replied: My dear King, the cursing of the brahmanas was only a plea, but the actual fact was the supreme desire of the Lord
- Sukadeva Gosvami said, "There was a very nice brahmana friend of Lord Krsna. As a perfect brahmana, he was very elevated in transcendental knowledge, and because of his advanced knowledge, he was not at all attached to material enjoyment"
- Sukadeva Gosvami said: O Maharaja Pariksit, descendant of Maharaja Bharata, I shall now describe the dynasty of Puru, in which you were born, in which many saintly kings appeared, and from which many dynasties of brahmanas began
- Sukadeva narrated: "My dear King, you must have heard the name of King Bali. He was a great devotee who gave away in charity all that he had - namely, the whole world - to Lord Vamana, the incarnation of Visnu as a dwarf brahmana"
- Sukracarya accepted the order of the Supreme Personality of Godhead with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brahmana's body at the spot where the brahmana had died
- Suta Gosvami did not take his birth in a brahmana family. He was born in a family of mixed caste, or an uncultured low family
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
- Svarupa Damodara continued, "Associate regularly with the devotees of Sri Caitanya Mahaprabhu, for then only will you understand the waves of the ocean of devotional service"
- Svarupa Damodara continued, "Because you have committed an offense to Lord Jagannatha and Sri Caitanya Mahaprabhu, you will attain a hellish destination"
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- Taking advantage of the occasion of the lunar eclipse, Advaita Acarya, by His mental strength, distributed various types of charity to the brahmanas
- Taking advantage of this situation, he always thought of the prostitute, and within a short time he took her as a servant in his house and abandoned all the regulative principles of a brahmana
- Taking this opportunity, the elderly brahmana immediately confirmed that this was really true. He said, "If Gopala personally comes here to serve as a witness, I shall surely give my daughter to the young brahmana"
- Tapana Misra, being thus bewildered, was directed by a brahmana in a dream to go to Nimai Pandita (Caitanya Mahaprabhu)
- Ten brahmanas cooked the food grains, and five brahmanas cooked both dry and liquid vegetables
- Thakura Haridasa was not born of a brahmana family, nor was he himself brahmana, yet he could protect himself from such an attack (of sex desire) due to his being Krsna conscious
- That brahmana became a great devotee of Sri Caitanya Mahaprabhu, and for four continuous months he did not give up the Lord's company
- That brahmana constantly chanted the holy name of Ramacandra. Indeed, but for chanting Lord Ramacandra's holy name, that brahmana did not speak a word
- That brahmana was expert in talking harshly and cursing others. Thus he broke his sacred thread and declared, "I shall now curse You, for Your behavior has greatly aggrieved me"
- That depends on the individual process of chanting, but this remark of Sridhara Svami's is completely applicable if one chants the holy name of the Lord without offense, for he immediately becomes more than a brahmana
- That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-gita that four social orders or castes, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are set up according to quality and work done by them
- That is the Vedic civilization, that one is educated to become introspective. He is educated to become introspective. The brahmanas, just like they are happy in any condition of life. That is our Vedic civilization
- That is why the brahmanas and ksatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other
- That oneness was exhibited by the wives of the brahmanas in their love for Krsna
- The acarya is a perfect brahmana and has unlimited intelligence in guiding the activities of his disciple
- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The Aditya Purana, Markandeya Purana and Padma Purana tell about a brahmana who was suffering from leprosy but had a very chaste and faithful wife
- The administrative heads as a class will condemn the tenets of Vedic wisdom and will prefer to conduct a so-called secular state, and the so-called educated brahmanas will be purchased by such unscrupulous administrators
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The all-merciful Lord gave them a chance to have their births in the families of pious brahmanas so that they could progress toward salvation
- The appearance of the wonderful and gigantic incarnation of Visnu as the mountainlike boar did not fill them (Brahma and the other enlightened brahmanas) with any kind of fear
- The audience continued: Dear King Prthu, your reputation is the purest of all, for you are preaching the glories of the most glorified of all, the Supreme Personality of Godhead, the Lord of the brahmanas
- The auspicious atmosphere of such a reception depends on the paraphernalia described above, including conchshells, flowers, incense, decorated elephants, and the qualified brahmanas reciting verses from the Vedic literatures
- The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body. BG 17.14 - 1972
- The baby cried so much for breast milk that all the brahmanas were very unhappy. "Who will take care of this baby?" they said
- The beautiful Diti said: My dear brahmana, kindly see that my embryo is not killed by Lord Siva, the lord of all living entities, because of the great offense I have committed against him
- The beginning of the misuse of brahminical power began, and gradually the brahmanas in the age of Kali became devoid of both brahminical powers and culture
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The bogus saviors do not care for bona fide knowledge received from qualified brahmanas and Vedic sources. Their only business is indulging in sex and recommending sexual freedom even for widows
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The brahmacari, especially from the higher castes, namely from the scholarly parents (the brahmanas), the administrative parents (the ksatriyas), or the mercantile or productive parents (the vaisyas), is trained until twenty-five years of age
- The brahmana (Srutadeva) had no desire to get more than what he needed, and thus he was peacefully executing the regulative principles of a brahmana's life, as enjoined in the revealed scriptures
- The brahmana accepts all kinds of contributions (pratigraha) from his followers (namely, the ksatriyas, vaisyas and sudras). But he does not keep all the money. He keeps only as much as required and gives the balance to others in charity (dana)
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The brahmana boy considered Maharaja Pariksit to be kulangara, or the wretched of the dynasty, but factually the brahmana boy himself was so because only from him did the brahmana caste become powerless, like the snake whose poisoned teeth are broken
- The brahmana Canakya was his (Maharaja Candragupta's) unpaid prime minister
- The brahmana class or intelligent class is working in one way, the ksatriya or administrative class is working in another way, and the mercantile class and the laborers are all tending to their specific duties
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The brahmana continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world
- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmana descendants of Bhrgu, being very pleased with their disciple, who had conquered the entire universe, now engaged him in performing one hundred asvamedha sacrifices
- The brahmana desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmana entered one palace which was very gorgeously decorated. When he entered this beautiful palace, he felt that he was swimming in the ocean of transcendental pleasure. He felt himself constantly diving and surfacing in that transcendental ocean
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmana father of Jada Bharata considered his son his heart and soul, and therefore he was very much attached to him
- The brahmana father's mind was always filled with affection for his son, Jada Bharata (Bharata Maharaja). Therefore he was always attached to Jada Bharata
- The brahmana householders, particularly, used to worship Visnu without fail, and even now the descendants of those brahmanas continue to worship Visnu daily as their family Deity
- The brahmana immediately fell at the lotus feet of Caitanya Mahaprabhu and requested Him to accept his proposal in a joyful mood
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The brahmana is always engaged in the worship of Lord Visnu. Therefore the brahmanas are eligible to accept all kinds of charity. But if the brahmanas receive excess charity, they are to distribute it for the service of Visnu
- The brahmana is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything
- The brahmana is meant for giving good intelligence. The vaisyas are meant for maintaining the economic condition. So as the government maintains the force, military police, their business is to chastise
- The brahmana is the spiritual master of all the orders of society, and thus brahminical culture, culminating in the transcendental service of the Lord, is the basic principle for purifying the soul
- The brahmana Jada Bharata said: My dear King, although you are not at all experienced, you are trying to speak like a very experienced man. Consequently you cannot be considered an experienced person
- The brahmana knew that Lord Caitanya Mahaprabhu never went to anyone else's house, yet due to inspiration from the Lord he earnestly requested Him to accept this invitation
- The brahmana order of society, or the spiritually advanced caste or community, and the members of such highly elevated families, were always held in great esteem by the other, subordinate castes
- The brahmana priest said, "In the evening the Deity is offered sweet rice in twelve earthen pots. Because the taste is as good as nectar (amrta), it is named amrta-keli"
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The brahmana regularly read the eighteen chapters of the Bhagavad-gita in great transcendental ecstasy, but because he could not pronounce the words correctly, people used to joke about him
- The brahmana replied, "I am illiterate and therefore do not know the meaning of the words. Sometimes I read the Bhagavad-gita correctly and sometimes incorrectly, but in any case I am doing this in compliance with the orders of my spiritual master"
- The brahmana replied, "If your son is a transcendental mystic boy with self-effulgent perfect knowledge, what is the use of your education?"
- The brahmana replied, "There is not a tinge of fault in that verse. Rather, it has the good qualities of similes and alliteration"
- The brahmana replied, "This is all due to Your influence, Sir. After seeing You, I have lost my lifelong practice"
- The brahmana sages endeavor to enlighten the people by perfect knowledge, and the ksatriyas are meant for their protection
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmana student ran to a place where a thousand students were studying together. There he described the incident to them
- The brahmana then began to pray, "O my Lord, Your lotus feet are meditated upon by Lord Brahma, and these very lotus feet have come into my home"
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmana told him, "Because He is the Lord (isvara), undoubtedly He can give you proper direction
- The brahmana was acquainted with Bhagavan Acarya, one of the devotees of Sri Caitanya Mahaprabhu. Therefore after meeting him at Jagannatha Puri, the brahmana made his residence at Bhagavan Acarya's home
- The brahmana was astonished to see that the sannyasi Prakasananda could not vibrate the sound Krsna even once, although he uttered the name Caitanya several times
- The brahmana was then fortunate enough to get an eternal place in Vaikuntha in the association of the Lord and His Laksmis
- The brahmana who met Sri Caitanya Mahaprabhu invited the Lord to his home. This brahmana was a great devotee and an authority on Lord Sri Ramacandra. He was always detached from material activities
- The brahmana will not be required to fight. A brahmana will not be required to work like sudra. A brahmana will not be required to work like vaisya. Therefore brahmana can beg
- The brahmana's son, Srngi, said: O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants
- The brahmana's toes and fingers were beautiful like golden-colored campaka buds, but because of leprosy they all withered and gradually melted away
- The brahmana's younger wife, after entrusting her twin children - the boy and girl - to the elder wife, departed for Patiloka, voluntarily dying with her husband
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The brahmana, one who is qualified as a brahmana, he has to observe the four asramas, a brahmana: the brahmacari-asrama, the grhastha-asrama, the vanaprastha-asrama and sannyasa-asrama
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas (dvija, the twice-born), are given a chance by the sastric regulations to become almost as powerful as the Supreme Lord
- The brahmanas (the intelligent men), the administrative men, the mercantile community and the laborer class must acquire special qualities in terms of occupational duties mentioned in all the Vedic scripture
- The brahmanas and ksatriyas are meant to cooperate for the welfare of the mass of people
- The brahmanas and the sannyasis are expert in the spiritual advancement of society, whereas the ksatriyas or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness
- The brahmanas and Vaisnavas are personally glorified by their characteristic powers of tolerance, penance, knowledge and education. By dint of all these spiritual assets, Vaisnavas are more powerful than royalty
- The brahmanas and Vaisnavas know what to eat, and by their personal example they do not eat anything which is not offered first to the Supreme Personality of Godhead. They eat only prasada, or remnants of the food offered to the Lord
- The brahmanas and Vedic knowledge come from the mouth of the Supreme Personality of Godhead, the ksatriyas and bodily strength come from His arms, the vaisyas and their expert knowledge in productivity and wealth come from His thighs
- The brahmanas and yajnika priests should be sufficiently paid for their expert service. This payment is called daksina
- The brahmanas are considered to be the head and brains of the social body, and the ksatriyas are considered to be the arms of the social body
- The brahmanas are intended to be protected by the ksatriyas, and the ksatriyas also are intended to be enlightened by the brahmanas
- The brahmanas are meant to administer some fruitive sacrifices mentioned in the Vedas, but the parivrajakacaryas, or learned preachers, are meant to disseminate transcendental knowledge to one and all
- The brahmanas are not encouraged to fight or kill. No. They should remain always nonviolent. Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- The brahmanas are required to know the Vedas, or the ultimate source of knowledge. Veda means knowledge, and anta means the end of it
- The brahmanas are specifically restricted from accepting such service (which denies all the moral codes of the sastras). But in this age they will not only accept service, but they will do so even if it is of the meanest quality
- The brahmanas are the religious preceptors for all other castes, and the sannyasis are the spiritual masters for all the castes and orders of society. So also are the king and the public leaders who are responsible for the material welfare of all people
- The brahmanas are the teachers and spiritual masters, the ksatriyas protect the citizens from the hands of thieves and miscreants, and the vaisyas are in charge of production and distribution
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas continued, "He (Krsna) had no need to send them (His friends). He could have satisfied their hunger then and there just by willing to do so"
- The brahmanas continued, "They (our wives) have surpassed all of us in firm faith and devotion unto Krsna"
- The brahmanas deviated Devapi from the path of the Vedic principles, and therefore when asked by Santanu he did not agree to accept the post of ruler. On the contrary, he blasphemed the Vedic principles and therefore became fallen
- The brahmanas do not seek material comforts from Me. They are very pure and do not want to possess anything. They simply engage in My devotional service. What is the need of their asking for material benefits from anyone else?
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas of Naimisaranya advised Baladeva to atone for the death of Romaharsana
- The brahmanas performed religious ceremonies and chanted the holy name of Krsna so that the two brothers might attain shelter at the lotus feet of Sri Caitanya Mahaprabhu very soon
- The brahmanas preach the cult of Krsna consciousness all around the world, and therefore, although they worship Krsna, the Supreme Personality of Godhead, the Lord also recognizes them as worshipable. The relationship is reciprocal
- The brahmanas recited auspicious Vedic hymns, which purified the environment by their vibration. The experts in reciting old histories like the Puranas, the experts in reciting the histories of royal families, and general reciters all chanted
- The brahmanas repented their sinful activities. They wanted to go personally to offer their obeisances unto Him, but being afraid of Kamsa, they could not go to Krsna and surrender unto Him
- The brahmanas represent His mouth, the ksatriyas His arms, the vaisyas His thighs, and the sudras are born of His legs
- The brahmanas said, "Although we expert brahmanas are considered to be the teachers of all other sections of human society, we also have been illusioned by the external energy. Just see how fortunate these women are"
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The brahmanas said, "Let us therefore offer our respectful obeisances unto the lotus feet of Lord Krsna, under whose illusory energy, called maya, we are absorbed in fruitive activities"
- The brahmanas said, "They (the wives of the brahmanas) gave up their family connections, which are just like a dark well for the continuation of material miseries"
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas said, "We are very proud because we have such exalted wives who have developed pure transcendental service of the Lord without being shackled by our rigid opposition"
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The brahmanas said: Dear Lord, You are sacrifice personified. You are the offering of clarified butter, You are the fire, You are the chanting of Vedic hymns by which the sacrifice is conducted, You are the fuel, You are the flame, You are the kusa grass
- The brahmanas should live by spreading knowledge and should therefore take contributions from their disciples
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The brahmanas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy
- The brahmanas were created from the mouth of the Supreme Person, and therefore they are meant to spread the knowledge of the Vedas in order to spread the glories of the Lord
- The brahmanas were given all the necessities of life by the ksatriyas and vaisyas because they had no time to spend making a living. The ksatriyas would collect taxes from the vaisyas and sudras, but the brahmanas were exempt from paying income tax
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The brahmanas were not, so to speak, flatterers of the kings, but the kings were actually glorified by their actions, and they were sincerely still more encouraged in pious acts by brahmanas in a dignified way
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The brahmanas were so powerful that simply by their cursing one would immediately die
- The brahmanas were very much interested in the comforts of the material body and in elevation to the higher planetary residences called svarga-vasa. They were therefore completely unable to understand the position of Krsna
- The brahmanas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life
- The brahmanas who profess Gautama-gotra are generally family descendants, and the ksatriyas and vaisyas who profess Gautama-gotra are all in the line of his disciplic succession
- The brahmanas who were present at that time were all qualified because they were not envious, they never indulged in untruthfulness, they were never proud, they were nonviolent, and they never claimed any false prestige
- The brahmanas' statement is that Lord Visnu is everything - the fire, the offering, the clarified butter, the utensils, the place of sacrifice and the kusa
- The brahmanas' wives saw Krsna with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head
- The brahmanas, as the intelligent class of men in society, must vow to steadily respect this regulative principle of varnasrama
- The brahmanas, because of Lord Krsna's accepting a little particle of food, felt sumptuously fed, even while they were in the water
- The brahmanas, by their learned labor of love, would instruct the administrator-kings how to rule the country in complete righteousness, and thus the process would go on as a perfect welfare state
- The brahmanas, by their preaching, sanctify the three worlds with the dust of their lotus feet, and thus they are worshipable even for Krsna
- The brahmanas, however, were followers of the Vedic rituals and were not able to have an intimate connection with Sri Caitanya Mahaprabhu
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The brahmanas, the intelligent men or great sages, would control the monarchical powers. Here (SB 4.17.9) we have an indication of how the brahmanas elected King Prthu to the throne as the protector of the citizens
- The brahmanas, the ksatriya, the vaisyas, they are independent. The sudras are compared with the dogs because they cannot live without a master
- The brahmanas, who are always engaged in researching knowledge for the society's welfare work, both materially and spiritually, deserve the protection of the king in all respects
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless
- The Brahmins are supposed to serve the whole society by distributing this important information. Please help me in this way and Krishna will bless you
- The brain will give direction, the hand will give protection. Everything is required. Therefore we have named this "Krsna conscious society." "Society" means all classes of men required
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The brothers Jagai and Madhai belonged to the brahmana caste, and their residence was in the holy place of Navadvipa. They never served low-class persons, nor were they instruments to abominable activities
- The business of the asuras is to disturb the suras, the devotees and brahmanas, but at the time of Krsna's appearance these devotees and brahmanas were undisturbed
- The business of the vaisya community is trade, commerce and the protection of cows. Therefore his friend, who may have been born into a brahmana family, expressed his wonder at how such an exalted child could take birth in a family of vaisyas
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative, or for one who kills a brahmana
- The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brahmanas were not, therefore, poor in the actual sense of the term
- The citizens, being skinny due to hunger, approached the King (Prthu) and informed him that necessary action should be taken. The structure of the varnasrama-dharma was so nice that the brahmanas would guide the head of state
- The conclusion is that Vidura was never a sudra, but was greater than the purest type of brahmana
- The cost for these two occasions was 640 kaudis. Therefore he would take that much from the servant and the brahmana
- The cowherd boys said, "You (the brahmanas) are the most respectable brahmanas within the human society, and you are expected to know all the principles of religious procedure"
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The crown of a king is simply a big load if the king or head of the state does not actually bear the dust of the lotus feet of brahmanas and Vaisnavas
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demons said "Let us immediately begin by killing all the brahmanas who are in charge of the Vedic knowledge, along with the great sages who are in charge of sacrificial ritualistic performances"
- The demons said "The Vedic injunctions, the brahmanas, the cows, austerities, sacrifices, performances of charity and distribution of wealth are all for the satisfaction of Lord Visnu"
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The descendants of Vrsni and Bhoja formally took permission from the brahmanas and ate the prepared foodstuff
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The devotee of the Lord, even though he may not be a brahmana, is more powerful than a brahmana. But a powerful devotee never misuses the power for personal benefit
- The devotee should try to see all living entities on the same equal level of spiritual existence. As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow
- The devotees, out of their extreme love for Govinda, the Supreme Personality of Godhead, always carry the Lord within their hearts. The Lord is already in the heart of everyone, but the Vaisnavas and the brahmanas perceive and see Him always in ecstasy
- The difference between the Vedas and the Puranas is like that between the brahmanas and the parivrajakas
- The difficulty is there is no brahmana, there is no ksatriya. There are only the vaisyas and the sudras, belly, vaisya means belly and sudra means the leg. So if, out of the four divisions, one is wanting, the society must be in chaotic condition
- The divisions of the orders of human society, namely the brahmanas (the intelligent class), the ksatriyas (the administrators), the vaisyas (the mercantile community) and the sudras (the laborer class), are all included in the body of the Supreme
- The dog-eater is better than the brahmana with twelve qualifications. Viprad dvi-sad-guna-yutad. Vipra means real vipra, qualified, not the so-called birthright vipra
- The downfall of the brahminical powers began as they gave importance to birthright without culture. The downfall of the brahmana caste began in the age of Kali
- The duty of a brahmana is to become learned in the Vedic literature and teach the Vedic knowledge to other brahmanas. In our Krsna consciousness movement we are simply teaching our students to become fit brahmanas and Vaisnavas
- The duty of a ksatriya is to give protection to the citizens and levy taxes upon them, but he is forbidden to tax the brahmanas. The members of the Krsna consciousness movement should therefore be exempt from government taxation
- The elderly brahmana prayed, "My dear Lord Gopala, I have taken shelter of Your lotus feet, and therefore I request You to please protect my religious principles from disturbance and at the same time save my kinsmen from dying"
- The elderly brahmana said, "How can I undo the promise I made in a holy place while on pilgrimage? Whatever may happen, I must give him my daughter in charity"
- The elderly brahmana said, "If I do not give my daughter to the young brahmana, he will call Sri Gopalaji as a witness. Thus he will take my daughter by force, and in that case my religious principles will become meaningless"
- The elderly brahmana said, "My daughter is my own property. If I choose to give my property to someone, who has the power to stop me"
- The elderly brahmana said, "My dear friends, please hear what I have to submit. I do not exactly remember making a promise like that"
- The elderly brahmana's son immediately confirmed this, saying, "Yes, this is a very nice settlement"
- The entire elaborate system of Vedic society was based on the importance of the brahmanas and ksatriyas
- The essential, essence also is there, but it is a question of awareness and not awareness. One who knows, he is brahmana; one who does not know, he is krpana
- The example of one who associates with the mode of goodness is a qualified brahmana. Such a brahmana knows past, present and future because he consults the Vedic literature and sees through the eyes of sastra
- The executive members who had performed the Rajasuya sacrifice - the priests, religious ministers and brahmanas - all loudly chanted the Vedic hymns
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The first-class faithful men are the Vaisnavas and the brahmanas, then the ksatriyas, then the vaisyas, then the sudras, then the mlecchas, the yavanas and at last the candalas
- The first-class life means the brahmana life. Satyam saucam tapo. The beginning is satyam. The asuric life is no satya, no truth, and the first-class life in human society, the brahmanas, is satyam saucam tapo
- The first-class men are called brahmana, most learned scholar. Learned scholar means, as I was explaining, one who has complete knowledge of God. That is learned scholar
- The first-class position (brahmana) is one who is aware of the Absolute Truth, he is in the goodness. Less awareness is the ksatriya, or in the modes of passion. Less awareness is the vaisyas. And the sudra, they are in in the darkness, unawareness
- The followers of the Lord must be prepared to offer brahmanas all due respect. But preachers of Lord Caitanya's cult object if someone presents himself as a brahmana without having the necessary qualifications
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The foolish boy (Srngi) had done it out of sheer vanity in being a brahmana's son, and thus he became liable to be punished by the law of God
- The foolish boy was, of course, excused by the Lord, but others, who may not have a father like Samika Rsi, will be put into great difficulty if they misuse the advantages obtained by birth in a brahmana family
- The fortunate King Pariksit, inquiring further, said, "O brahmana, please describe in full detail how and where the mind has to be applied and how the conception can be fixed so that the dirty things in a person's mind can be removed"
- The four brahmana sages (Kumaras) were nevertheless extremely delighted to behold Him (Lord Visnu), and they experienced a thrill throughout their bodies
- The four divisions of human society, namely the intelligent class (the brahmanas), the administrative class (the ksatriyas), the mercantile class (the vaisyas), and the laborer class (the sudras), are all in different parts of the body of the Lord
- The four Kumaras are brahmanas, and they visited the place of Maharaja Prthu. Naturally Lord Visnu and His devotees were also present
- The four Kumaras walked everywhere in the guise of five-year-old boys, and similarly there are many brahmanas, knowers of Brahman, who traverse the globe either as young men, children or avadhutas
- The four leaders of the human society, namely the sannyasis, the brahmana, the king and the public leader, must be tested crucially by their character and qualification
- The four months of the rainy season are called Caturmasya. During this period, the generally itinerant preachers and brahmanas stop at a certain place and live under rigid regulative principles
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The glories of Lord Gopala, who is merciful to brahmanas, are very great. The narration of Saksi-gopala was spoken by Nityananda Prabhu and heard by Sri Caitanya Mahaprabhu
- The Gopala Deity was kept in the house of a brahmana, and His worship was conducted secretly. Everyone fled, and thus the village of Annakuta was deserted
- The government, it doesn't care whether you are acting as a brahmana, sudra, or whatever nonsense you are doing. Doesn't care. "You pay me tax, that's all." Bring your tax, income tax, and everything, then you are free, whatever you are doing
- The great brahmana Jada Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The great sage Maitreya continued: My dear Vidura, at the time King Prthu was enthroned by the great sages and brahmanas and declared to be the protector of the citizens, there was a scarcity of food grains
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The great sage Maitreya continued: My dear Viduraji, at that time all the brahmanas highly praised and glorified King Prthu, and the best singers of Gandharvaloka chanted his glories. The inhabitants of Siddhaloka showered flowers
- The great sage Maitreya recommended: One should chant of the character and activities of Dhruva Maharaja both in the morning and in the evening, with great attention and care, in a society of brahmanas or other twice-born persons
- The great sage Maitreya said: After hearing King Prthu speak so nicely, all the demigods, the denizens of Pitrloka, the brahmanas and the saintly persons present at the meeting congratulated him by expressing their good will
- The great sage Vidura continued: O best of the brahmanas, it is very difficult for living entities encaged within this material body to have personal contact with Lord Siva
- The great sages began to think that although a brahmana is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brahmana's spiritual power diminishes
- The great sages, brahmanas and demigods were all assembled there, and there were many sacrificial animals, as well as pots made of clay, stone, gold, grass and skin, which were all requisite for the sacrifice
- The great soul Bali Maharaja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom because of the favor of the brahmanas
- The great yogi Durvasa, under the influence of this Rudra (anger) principle, picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The grhastha cannot accept charity. But a grhastha-brahmana, he can accept charity, but he will not, I mean to say, accumulate money by taking charity. Whatever he gets, he must spend
- The higher castes of society, namely the intelligent class of men guiding the destinies of the social orders, the administrative class of men guiding the law and order, and the productive class of men guiding the economic development of the society
- The higher castes, the brahmanas, ksatriyas especially, and the vaisyas also, they must observe the dasa-veda samskara, ten kinds of reformatory methods. The first method is garbadhana-samskara
- The higher-caste men, namely the brahmanas and ksatriyas, could accept a woman of the vaisya or the sudra community, but a man from the lower castes could not contact a woman of the higher caste
- The highest perfectional brahmana is the Vaisnava. A Vaisnava who knows the science of the Absolute Truth but is not able to preach such knowledge to others is described as being in the lower stage
- The horse sacrifice performed by the saintly brahmanas relieved Indra of the reactions to all his sins because he worshiped the Supreme Personality of Godhead in that sacrifice
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The human society must be divided into four classes: brahmana, ksatriya, vaisya, sudra. The Lord says. That is bhagavata-dharma. If you abolish this, everyone is sudra, no brahmana
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste) . BG 5.18 - 1972
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The hunger of the Lord is to accept the fruits of sacrifice. The brahmanas, or the intelligent class, must be very expert in performing such sacrifices, and the subordinate classes must join in such sacrifices
- The idea is that any man may be given the chance to become a brahmana, but if he improperly uses the position of a brahmana without actual realization, then his elevation to the brahminical position is not valid
- The individuality of both the Lord and the wives remained, yet they felt oneness in existence. When a lover submits to his lover without any pinch of personal consideration, that is called oneness
- The inexperienced brahmana boy certainly knew that the King (Maharaja Pariksit) asked for water from his father and the father did not respond. He tried to explain away his father's inhospitality in an impertinent manner befitting an uncultured boy
- The inexperienced brahmana, puffed up by a little brahma-tejas, became influenced by the spell of Kali-yuga
- The inhabitants of Kulina-grama, such as Satyaraja Khan and Ramananda Vasu, were not brahmanas by caste, nor were the inhabitants of Khanda, such as Mukunda dasa, Narahari dasa and Raghunandana
- The inhabitants of the island of Kusadvipa are celebrated as the Kusalas, Kovidas, Abhiyuktas and Kulakas. They are like the brahmanas, ksatriyas, vaisyas and sudras respectively. By bathing in the waters of those rivers, they all become purified
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The intelligent class of men, or brahmanas, may give direction for such sacrifices in consultation with the previous acaryas; the administrators may give all facilities to perform such sacrifices
- The intelligent class of men, the brahmanas, are especially responsible for broadcasting this knowledge of our relationship with the Lord and leading the general mass of people to the right path
- The intelligent men, generally known as the brahmanas, took up all the different branches of Vedic knowledge to guide society. Even the department of military education (Dhanur-veda) was also taken up by such intelligent men
- The intelligent men, or the brahmanas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts
- The intelligent men, the brahmanas, as exemplified by Kardama Muni, were engaged in advancing the spiritual cause, and ksatriyas like Emperor Svayambhuva used to rule the country and insure that all facilities for spiritual realization were provided
- The International Society for Krishna Consciousness is trying to turn mlecchas and yavanas into real brahmanas by properly initiating them and stopping them from engaging in meat-eating, intoxication, illicit sex and gambling
- The killer of a brahmana is put into the hell known as Kalasutra, which has a circumference of eighty thousand miles and which is made entirely of copper
- The killing of the above-mentioned (brahmanas, the cows, the women, the children and the old men) innocent creatures is totally forbidden because even by insulting them one loses one's duration of life
- The King (Nrga) continued, "In spite of all this, unfortunately one of the brahmanas' cows that I had given in charity chanced to enter amongst my other cows. Not knowing this, I again gave it in charity, to another brahmana"
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The king cannot tolerate insults to the most important animal, the cow, nor can he tolerate disrespect for the most important man, the brahmana
- The King continued: Therefore, my dear brahmanas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- The king is called narendra, or the best amongst the human beings. How then could a king like Maharaja Pariksit be condemned by an inexperienced, puffed-up son of a brahmana, even though he had attained the powers of a qualified brahmana?
- The king may order hanging of a culprit son of a brahmana, but he does not become sinful for killing a brahmana. Even if there is something wrong with the king, he is never to be condemned
- The King replied: O best of the brahmanas, I am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son, who is only five years old
- The King said: "To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense. On the other hand, if one does not observe the breaking of the fast within Dvadasi's time, there is a flaw in one's observance of the vow"
- The King said: O brahmana, O powerful one, formerly Lord Visnu showed me His causeless mercy, indicating that you would come to my house, and to confirm that blessing, you have all come
- The King says there to all the sages present before him at the time of his death, "My dear brahmanas, you should always accept me as your surrendered servant"
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The king, as the administrator of the state, executed his duties as a servant of the brahmanas. It was not that the kings or brahmanas were dictators, nor did they consider themselves proprietors of the state
- The kings were governed by first-class brahmanas, sages. The brahmanas should not take part in the management of the government, but they would advise the ksatriya kings that "You rule over the citizens like this"
- The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization. We have got such a nice process that even from the base sudras we can create brahmanas of highest calibre
- The krpana, or the miserly man, has no estimation of his material body, but the brahmana has a true estimation of himself and the material body
- The krpanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals
- The Krsna consciousness movement is not stereotyped or stagnant. It will spread all over the world in spite of all objections by fools and rascals that European and American mlecchas cannot be accepted as brahmanas or sannyasis
- The Krsna consciousness movement is so nice that there is no need of even designating oneself brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The ksatriyas must be, must have some land to collect taxes. That is the ksatriya's source of income. The brahmana's source of income, pathana pathana yajana yajana ... They must be learned scholar, they must teach others
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The ksatriyas, vaisyas and sudras should eat only krsna-prasada, which is afforded them by the mercy of the brahmanas
- The learned society, including the great philosophers, religionists, physicians, scientists and all great sages, was invited. The brahmanas and the ksatriyas were the topmost leading men in society, and they were all invited to participate in the assembly
- The less intelligent than brahmanas, the ksatriyas, the vaisyas, the sudras, they would need the brahmanas for health and future. Everyone is very inquisitive to learn what is future, what is going to happen next, and everyone is concerned with the health
- The little brahmana wanted to show his prowess in destruction, and he had the audacity to punish such a great king as Maharaja Pariksit. He wanted to take the place of Lord Krsna after His departure
- The Lord (Krsna) reciprocated the greetings just to honor the social order that a ksatriya is obedient to the orders of the brahmanas
- The Lord (Krsna) smeared the body of the brahmana (Sudama) with different kinds of scented pulp, such as sandalwood, aguru and saffron
- The Lord also relishes giving to the Vaisnava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brahmana's mouth
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord continued, "I have become very much pleased by the truthfulness of you both. Now you can ask for a benediction." Thus with great pleasure the two brahmanas begged for a benediction
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The Lord has given perfect advice in Bhagavad-gita, and Ambarisa Maharaja, as the ideal executive head, ruled the entire world as a Vaisnava, taking advice from Vaisnava brahmanas
- The Lord is inclined to a brahmana of quality and not of false prestige
- The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into four divisions of social order - brahmana, ksatriya, vaisya and sudra
- The Lord replied: O brahmanas, know that the punishment you inflicted on them was originally ordained by Me, and therefore they will fall to a birth in a demoniac family
- The Lord then appeared as the Kapila incarnation, being the son of the prajapati brahmana Kardama and his wife, Devahuti, along with nine other women (sisters)
- The Lord then assured King Mucukunda, "In your next life you will take your birth as a first-class Vaisnava, the best of brahmanas, and in that life your only business will be to engage yourself in My transcendental service"
- The Lord then said to His attendants, Jaya and Vijaya: Depart this place, but fear not. All glories unto you. Though I am capable of nullifying the brāhmaṇas' curse, I would not do so. On the contrary, it has My approval
- The Lord told the brahmana, "Now you can go home. I shall stay here and shall not leave"
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The main qualification of a brahmana is to be inclined to the Vedic wisdom. The Vedas are situated on the mouth of the Lord, and therefore anyone who is inclined to the Vedic wisdom is certainly situated on the mouth of the Lord, and he is a brahmana
- The material field is so unsteady that even personalities like Nandisvara, Daksa and many of the brahmanas present were infected by the atmosphere of anger
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- The men of the higher classes - the brahmanas, ksatriyas and vaisyas - do not beget children in the wombs of lower-class women
- The mercantile community should always follow the directions of the brahmanas and engage in such occupational duties as agriculture, trade, and protection of cows
- The merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended
- The mind of the brahmana was already purified by his seeing the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu. He therefore went to Sri Caitanya Mahaprabhu and described what had taken place before the Mayavadi sannyasi Prakasananda
- The most sinful Vena, who had been killed by the curse of the brahmanas, was now delivered from the darkest region of hellish life by his son, Maharaja Prthu
- The Muslim governor then prayed for liberation from the unlimited sinful reactions he had previously incurred by being envious of brahmanas and Vaisnavas and killing cows
- The next day, almost as before, there was an Annakuta ceremony. All the brahmanas prepared foods and Gopala accepted them
- The next day, the brahmana begged permission from Gopala and started for his country. Gopala followed him, step by step
- The next day, the elderly brahmana was thinking deeply about this matter when the young brahmana came to his house
- The next day, when Lord Sri Caitanya Mahaprabhu went to the house of that brahmana, He saw all the sannyasis of Benares sitting there
- The next year, when Sivananda Sena was going to Jagannatha Puri as usual, the servants and the brahmana, who was a cook, went with him
- The older brahmana replied, "My dear boy, do not doubt me. I will give you my daughter in charity. I have already decided this"
- The omnipotent Supreme Personality of Godhead enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice, which echoed in all directions
- The organized society should be that there should be first-class men, brahmana. They would give advice to the second-class men, the administrators. And the administrator class of men, they will see that everyone is following the religious principles
- The original system is that a brahmana should actually become a brahmana; he should not only take birth in a brahmana family, but must also be qualified
- The parivrajakacaryas are not always expert in pronouncing the Vedic mantras, which are practiced systematically by accent and meter by the brahmanas who are meant for administering Vedic rites
- The peace and prosperity of the residents of earth, and all the other planets, were maintained by the brahmanas and ksatriyas
- The Personality of Godhead Sri Krsna said: A friend of a brahmana is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly
- The personality of Kali got the opportunity to reign through this son of a brahmana, Srngi
- The personality of Kali-yuga was seeking the opportunity to establish authority, and by the grace of the Lord he found a hole in the puffed-up, inexperienced son of a brahmana
- The pious King (Pariksit) regretted his accidental improper treatment of the powerful brahmana (Samika Rsi) who was faultless. Such repentance is natural for a good man like the King and it delivers a devotee from all kinds of sins accidentally committed
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The poor woman, the brahmana's wife, said to the King: O hero, you are not actually a man-eater; rather, you are among the descendants of Maharaja Iksvaku. Indeed, you are a great fighter, the husband of Madayanti
- The poverty-stricken condition is a kind of austerity. According to Vedic culture, therefore, the brahmanas, as a matter of routine, keep themselves in a poverty-stricken condition to save themselves from the false prestige of material opulence
- The present age of Kali is full of ignorant men. Even those who are born by a brahmana father are, in the present age, no better than the sudras or the women
- The present position is misunderstanding, that "I am product of this material nature," "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," and so on
- The princely order is advised not to offend the two communities of brahmanas and Vaisnavas
- The problems of modern human society are due to the lack of qualified brahmanas and ksatriyas and the overinfluence of the vaisyas and sudras by so-called general franchise
- The professions of a qualified brahmana are pathana, pathana, yajana, yajana, dana and pratigraha. The words yajana and yajana mean that a brahmana becomes the priest of the populace for the sake of their elevation
- The prostitute (vesya) had earned money by questionable means, and therefore Haridasa Thakura advised her to distribute to the brahmanas whatever she possessed
- The purpose of this simile is apparent. It is the duty of the ksatriyas to engage the brahmanas in different types of religious activities, and the king is supposed to be the maintainer of the brahmanas
- The qualification, then, of a spiritual master is not to be a qualified brahmana, but to be well versed in the science of Krsna
- The qualifications for brahmanas are described in the scriptures, in Srimad-Bhagavatam, Bhagavad-gita and all other Vedic literatures. Brahmana is not a hereditary title or position
- The qualified brahmanas worship the visnu-tattvas represented by the salagrama-sila, and some of the higher castes like the ksatriyas and vaisyas also generally worship the visnu-tattvas
- The rajarsi used to understand what is the values of life under the instruction of brahmanas, and they execute the order of the brahmanas. The people were happy
- The royal order would give protection to the brahmanas for the cultivation of spiritual advancement in society & the brahmanas would give their instruction to the royal order on how the state & citizens can gradually be elevated in spiritual perfection
- The sacred thread is a symbolic presentation. Not that to purchase one two-paise worth sacred thread and one becomes brahmana