So Vyāsadeva, vidvān . . . Vidvāṁś cakre sātvata-saṁhitām (SB 1.7.6). He is learned; we are all fools. Yasyāṁ vai śrūyamāṇāyām (SB 1.7.7). If we . . . He has made for us. He is compassionate. Strī-śūdra-dvija-bandhūnām (SB 1.4.25). Those who are actually advanced brāhmaṇa, they take care of. But those who are not brāhmaṇas—strī, śūdra, vaiśya and dvija-bandhu . . . Dvija-bandhu means born in higher family, brāhmaṇa, kṣatriya or vaiśya, but does not take care of the real values of life or does not know what is spiritual life. He is called dvija-bandhu. Dvija-bandhu means "a friend of a dvija." He cannot be called the born of a dvija. This particular name is very significant, dvija-bandhu. Just like a son of a high-court justice. You can call him the son of the justice, but he is not justice. Similarly, a son born in brāhmaṇa family, kṣatriya family, higher circle, if he does not act like that, then he should be called according to his qualification. Tat tenaiva vinirdiśet yady anyatra vinirdiśet (SB 7.11.35). This is the instruction of Nārada Muni. If the son of a brāhmaṇa has acquired the qualities of a śūdra, then he should be called a śūdra, not a brāhmaṇa. Unfortunately the . . . in India especially, where we have got all the śāstras, against the śāstras, without any qualification of a brāhmaṇa one is claiming to be brāhmaṇa. In Mahārāja Pṛthu's time, he was especially supervising whether a brāhmaṇa is engaged in his brahminical activities, whether a kṣatriya is engaged in his kṣatriya activities. Not that a brāhmaṇa is engaged in śūdra activities and he should be called a brāhmaṇa. That was restricted formerly.
So if we want to become free from anartha, then we must follow the Vedic way of civilization. Guṇa-karma-vibhāgaśaḥ. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāg . . . (BG 4.13). According . . . The other day I was suggesting the governor that "Open varṇāśrama college." As we are training a medical practitioner and an engineer or any particular type of line, similarly, there must be training school and college where a person or a boy may be educated as a brāhmaṇa or as a kṣatriya. It is very simple thing. We should not . . . I was suggesting, "The secular government does not mean that let people do whatever he likes." No. Yata mata tata patha. No, that is not . . . A government's duty is, if anyone is proclaiming himself a Hindu, the government must see that he is acting as a Hindu. If a person is claiming to be Mussulman, he must act as a Mussulman. That is secular government. Secular government may be impartial, but it is not the government's duty to let the people to be whimsical: "Whatever he likes, he can do." No. That is not civilization. So we were discussing on this point.
So these anarthas will increase as long as we are godless rascals and demons. Therefore here it is suggested, anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. If you want to be a right gentleman, means according to your position . . . If you are a brāhmaṇa, you should act as a brāhmaṇa; if you are a kṣatriya, you should act as a kṣatriya; if you are a vaiśya, you act as a vaiśya; and if you are none of them, then you are a śūdra. In this way, if we live like a gentleman, then we can make progress further in spiritual advancement. If we live foolishly, whimsically, as we like, yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ (BG 16.23), whatever we like, and others engaged, "Yes, whatever you do, it is right," yata mata tata patha, this is rascaldom. No, you must act according to the śāstra. But there may be question that "Whether it is possible now to revive the old cultural position?"
Caitanya Mahāprabhu therefore not condemned, but rejected. When He was talking with Śrī Rāmānanda Rāya, so Caitanya Mahāprabhu was putting question, and Rāmānanda Rāya was answering. So in the beginning Caitanya Mahāprabhu enquired from Rāmānanda Rāya, "What is the aim of life?" Sādhya-sādhana. "What is the aim of life, and how to achieve it?" So Rāmānanda Rāya, he was a learned scholar and devotee, he prescribed the varṇāśrama-dharma. He said, "This is the beginning of human life." And he quoted a verse from the Viṣṇu Purāṇa,
- varṇāśramācāravatā
- puruṣeṇa paraḥ pumān
- viṣṇur ārādhyate
- nānyat tat-toṣa-kāraṇam
- (CC Madhya 8.58)