- ataḥ pumbhir dvija-śreṣṭhā
- varṇāśrama-vibhāgaśaḥ
- svanuṣṭhitasya dharmasya
- saṁsiddhir hari-toṣaṇam
- [SB 1.2.13]
This was spoken by Sūta Gosvāmī in the assembly of great saintly persons and brāhmaṇas, and he addressed the brāhmaṇas, dvija-śreṣṭhāḥ, "the best of the brāhmaṇas." "The best of the brāhmaṇas." Because he is especially addressing the brāhmaṇas. The thing is that unless one has attained the brahminical qualification, it is very difficult to understand what is spiritual life, what is spiritual success. Brahma jānātīti brāhmaṇaḥ. That is also explained:
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- [Bg. 18.54]
Brahman realization, "I am not this body, I am spirit soul, part and parcel of God, "when we understand this position, then we are liberated from the reaction of karma or material activities.
So Sūta Gosvāmī addressed, dvija-śreṣṭhāḥ. Not only brāhmaṇa but "the best of the brāhmaṇas." "The best of the brāhmaṇas" means Kṛṣṇa conscious, one who knows the Supreme Personality of Godhead. Brāhmaṇa means one who knows the spirit distinguished from the matter. Brahma jānāti iti brāhmaṇaḥ. But when he understands the Supreme Brahman, Parabrahman, Kṛṣṇa, then he actually becomes brāhmaṇa-vaiṣṇava. Brāhmaṇa should advance farther to become Vaiṣṇava. Therefore one who is Vaiṣṇava, he is already a brāhmaṇa. This is to be understood. So Sūta Gosvāmī said, "Oh, the great brāhmaṇas present here..." Brāhmaṇas. Ataḥ pumbhir dvija-śreṣṭhāḥ, the best of the brāhmaṇas.