Category:Cooperation of Brahmanas and Ksatriyas
Pages in category "Cooperation of Brahmanas and Ksatriyas"
The following 20 pages are in this category, out of 20 total.
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- The brahmanas and ksatriyas are meant to cooperate for the welfare of the mass of people
- The brahmanas were given all the necessities of life by the ksatriyas and vaisyas because they had no time to spend making a living. The ksatriyas would collect taxes from the vaisyas and sudras, but the brahmanas were exempt from paying income tax
- The brahmanas, being engaged in the service of the Lord, have very little time to handle the finances of the world, and the riches are kept by the ksatriyas, or the kings, who are to produce money upon the brahmanas' demand
- The brahmanas, ksatriyas, vaisyas and sudras used to live cooperatively, performing their respective duties. Consequently society was peaceful, and people were able to discharge the duties of Krsna consciousness
- The four sections of human society, namely brahmanas, ksatriyas, vaisyas and sudras, are meant to live peacefully in a cooperative mood; this is possible when they are guided by expert Vedic brahmanas who perform sacrifices and distribute wealth equally
- The intelligent class of men, the brahmanas, are to inspire the ksatriyas and vaisyas in performing sacrifices for spiritual cultivation, and thus the cooperation of the brahmanas, ksatriyas, and vaisyas uplifts the people in general or
- The King continued: Therefore, my dear brahmanas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriyas and the government should be advised by the brahmanas. The vaisyas should produce enough foodstuffs, and the sudras should serve the three higher classes (the brahmanas, ksatriyas and vaisyas). This is the arrangement of SPG
- The royal order would give protection to the brahmanas for the cultivation of spiritual advancement in society & the brahmanas would give their instruction to the royal order on how the state & citizens can gradually be elevated in spiritual perfection
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There should be complete cooperation between the brahmanas and the ksatriyas for this common good. Even up to Maharaja Asoka, the same spirit was prevailing
- They (brahmanas, sannyasis and ksatriyas) are meant for full cooperation for common welfare. Maharaja Pariksit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment
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- We have no ambition. Just like we are brahmanas. We have nothing to do, but according to Vedic civilization, the brahmanas guides the ksatriyas how to rule. So our position is to reform the politicians. We are not going to compete with them
- When the brahmanas and ksatriyas cooperate nicely, the other subordinate divisions, the vaisyas, or mercantile people, and the sudras, or laborer class, automatically flourish
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life