Category:King Devotees of God
Pages in category "King Devotees of God"
The following 41 pages are in this category, out of 41 total.
B
- Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga
- By hearing the history of their (Descendants of Svayamabhuva Manu, who were good devotee kings) activities, therefore, one becomes more enlightened
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
- By the grace of Lord Nrsimhadeva, Prahlada Maharaja became a greater king than his father, Hiranyakasipu. Prahlada's inauguration was performed by Lord Brahma in the presence of other saintly persons and demigods
C
- Citizens under the guidance of a Krsna conscious king will become devotees, and then there will be no need to enact new laws every day to reform the way of life in the state
- Citraketu was a very powerful king and a devotee, and he could certainly retaliate even against Lord Siva, but when Parvati cursed him, he immediately accepted the curse with a bowed head
I
- If the citizens are trained to become devotees, they will automatically become peaceful and honest, and if they are guided by a devoted king advised by devotees, the state will not be in the material world but in the spiritual world
- It is the duty of the king to give such protection to save the innocent citizens, and Maharaja Pariksit was perfectly right when he prepared himself to fight
M
- Maharaja Ambarisa was undoubtedly liberated in any condition, but as an ideal king he accepted the vanaprastha order of retirement from family life
- Maharaja Prthu was a responsible monarch, and he had to execute the duties of a ksatriya, a king and a devotee at the same time
- Materialistic conception of life is extremely difficult to surmount, but one who surrenders to the Supreme Personality of Godhead, as did Gajendra, the King of the elephants, comes to enlightenment on the Brahman platform
- My dear Vidura, when thus asked to accept a benediction from Kuvera the Yaksaraja, Dhruva Maharaja, that most elevated pure devotee, who was an intelligent and thoughtful king, begged that he might have unflinching faith in and remembrance of the SPG
N
- Nanda Maharaja, the King of Vraja, is now waiting to eat. O my dear son Balarama, he is waiting for You. Therefore, come back to please us. All the boys playing with You and Krsna should now go to their homes - SB 10.11.17
- Nanda-gokula, the residence of King Nanda, was itself very beautiful, and when Yogamaya was ordered to go there and encourage the devotees with fearlessness, it became even more beautiful and safe
S
- Since Gajendra, King of the elephants, had surrendered to the SP of Godhead to get free from the present danger and, indirectly, from the present danger of materialistic life, why should the Supreme Personality of Godhead not fulfill his desire
- Such great kings (devotees of the first order) were more responsible than modern elected executive heads because they obliged the great authorities by following their instructions left in Vedic literatures
T
- The King of the elephants (Gajendra) was so very eager to see the Supreme Personality of Godhead that when he saw the Lord coming in the sky, with great pain and in a feeble voice he offered respect to the Lord
- The King of the elephants, Gajendra, said, adhyatmika-yoga-gamyam, indicating that unless one is situated on this transcendental platform (bhakti-yoga), one cannot approach the Supreme Lord
- The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists
- The king, being the representative of the Lord, must possess this attitude of giving protection to the surrendered souls at all risk
- The name of God is Krsna, because He is so attractive that the pure devotee can give up everything within this material world on His behalf. Maharaja Bharata was an ideal king, instructor and emperor of the world
- The personality of religion accepted this fact (the assurance of protection by Maharaja Pariksit) and thus thanked the King for his being true to his exalted position
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The state would get the best advice without expenditure. They were themselves sama-darsi, equal to everyone, both man and animal. They would not advise the king to give protection to man and instruct him to kill the poor animals
- The Supreme Personality of Godhead nonetheless advised Prahlada Maharaja to follow the regulative principles (even though he has fully surrendered to the lotus of the Lord), for since he was going to be the king, others would follow his example
- The vivid example is Maharaja Ambarisa. He was the emperor of the entire world and had many duties to perform, and in the course of these duties there were many disturbances created by persons like Durvasa Muni, but the King tolerated everything
- The word atma-medhasa is used to indicate that by his (Durvasa Muni's) personal experience he would understand how great a Vaisnava the King was. When Durvasa Muni was chased by the Sudarsana cakra, he wanted to take shelter of Lord Brahma and Lord Siva
- This Gajendra had formerly been a Vaisnava and the king of the country known as Pandya, which is in the province of Dravida (South India). In his previous life, he was known as Indradyumna Maharaja
- This is the unique position of a devotee of the Supreme Personality of Godhead. Although the King (Indradyumna) was cursed, he welcomed the curse because a devotee is always aware that nothing can happen without the desire of the Supreme Lord
- This statement (of CC Madhya 22.73) was made by the great sage Narada while he was speaking to Vasudeva about devotional service. This subject was originally discussed between Nimi, the King of Videha, and the nine Yogendras
W
- When a Vaisnava king like Dhruva Maharaja is the head of the government of the entire world, the world is so happy that it is not possible to imagine or describe
- When Sukracarya saw that Bali Maharaja had risked all of his possessions, he understood that this would cause havoc not only to the King but also to the family of Sukracarya, who was dependent on Maharaja Bali's mercy
- When the king, the executive head of the state, is a devotee and he follows the instructions of devotee brahmanas in ruling the country, everyone will be peaceful and prosperous