Category:Vaisnava - Devotees of God
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Pages in category "Vaisnava - Devotees of God"
The following 1,839 pages are in this category, out of 1,839 total.
2
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
- A Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
- Advanced Vaisnava
- Advanced Vaisnava devotee
- Approach a self-realized Vaisnava
- Authorized Vaisnava...
- Bhaktivinoda Thakura describes pseudo-Vaisnavas, "disciples of Kali"
- Bhaktivinoda Thakura has said that a Vaisnava is he who has helped others become Vaisnavas
- Bhaktivinoda Thakura sings, "O Vaisnava, kindly accept me as your dog"
- Brahmana means Vaisnava
- Concern of a Vaisnava
- Duty of the vaisnava
- Exalted vaisnava
- Good Vaisnava
- Great Vaisnava devotee
- Greatest Vaisnava
- Ideal vaisnavas
- Kavi-karnapura wrote many books that are important in Vaisnava literature, such as the Ananda-vrndavana-campu, Gaura-ganoddesa-dipika and the great epic Caitanya-candrodaya-nataka
- Lord Jesus Christ as Vaisnava
- My father was of this Vaisnava line, and he trained me from childhood
- One who considers the arca-murti, the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, and a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence
- Perfect vaisnava
- Pure Vaisnava devotee
- Real Vaisnava
- Self-realized Vaisnava
- So-called vaisnava
- Sri Vaisnava disciples
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- The first business of a Vaisnava
- They may criticize that "The bhaktas, the Vaisnavas, they have got slave mentality"
- This Bhaktivedanta title was given on this vedanta-vadi because in our society there was no Vedanta. So some of the Vaisnavas selected me to get this title Bhaktivedanta
- True vaisnava
- Vaisnava brahmana
- Vaisnava community
- Vaisnava culture
- Vaisnava etiquette
- Vaisnava is always
- Vaisnava mission
- Vaisnava parampara
- Vaisnava platform
- Vaisnava sannyasa
- Vaisnava sannyasis
- Vaisnava spiritual master
- Vaisnava way
- Vaisnava's business
- When the religious system is transcendental, like the Vaisnava religion, there is no place for animal sacrifice
3
- For a Vaisnava, the renounced order means
- Kulapradip means
- Offering respect to a Vaisnava means
- Paramo nirmatsara means
- Serving a Vaisnava means
- Vaisnava cult means
- Vaisnava life means
- Vaisnava means
- Vaisnava qualification means
- Vaisnava sannyasi means
- Vaisnava thakura means
- Vaisnavams ca means
- We are Vaisnavas means
A
- A bhajananandi is not interested in preaching work, but a gosthy-anandi is interested in spreading Krsna consciousness to benefit the people and increase the number of Vaisnavas
- A bona fide spiritual master, under the guidance of authorities, can turn anyone to the Vaisnava cult so that naturally he may come to the topmost position of a brahmana
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A completely dependent Vaisnava thus chants the holy name of the Lord all day and sees Lord Jagannatha with full freedom
- A contaminated brahmana considers the guru to be an ordinary human being, and he objects when a Vaisnava is created by the Krsna consciousness movement
- A devotee must therefore be completely free from envy, especially of other devotees. To envy other devotees is a great offense, a vaisnava-aparadha
- A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
- A false acarya may try to override a Vaisnava by a high-court decision, but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A great Vaisnava poet has written - When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense
- A great Vaisnava said that he who has no remembrance of his body is not bound to material existence
- A highly advanced Vaisnava devotee is a friend to all living entities, and consequently he is a friend to his enemies also. In fact, he does not consider anyone to be his enemy
- A highly advanced Vaisnava lives in such a way that no one can understand what he is or what he was. Nor should attempts be made to understand the past of a Vaisnava
- A humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself. He thinks that by accepting such things he will offend the lotus feet of the Lord
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A landholder named Ramacandra Khan was the zamindar of that district. He was envious of Vaisnavas and was therefore a great atheist
- A maha-bhagavata Vaisnava has the transcendental eyes to see who is sleeping under the spell of maya, and he engages himself in awakening sleeping conditioned beings by spreading the knowledge of Krsna consciousness
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A neophyte Vaisnava or a Vaisnava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal
- A non-Vaisnava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A perfect Vaisnava or Krsna conscious person, is always in this transcendental position because he speaks according to Krsna and His representative. Vaisnavas speak exactly according to the tune of Krsna, whatever they say is free from these four defects
- A person cannot derive any spiritual benefit when he offends the lotus feet of a Vaisnava
- A person coming out from the lowest grade of human society, sva-paca, candala, if he's a Vaisnava, he can become guru. This is the verdict of the sastra
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who is constantly engaged in reading literature enunciating the cultivation of Vaisnava devotional service is always glorious in human society, and certainly Lord Krsna becomes pleased with him
- A person who simply chants the holy name of Krsna once becomes perfect and should be regarded as a Vaisnava. This is confirmed by Srila Rupa Gosvami in his Upadesamrta
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A pious man is faithful to the Lord, for he is guided by the bona fide brahmana and Vaisnava following the religious principles. These three guiding principles should be the aim of life
- A powerful Vaisnava who has converted others into Vaisnavas is to be worshiped, but because of material contamination
- A properly initiated Vaisnava may be imperfect, but one who chants the holy name of the Lord offenselessly is all-perfect
- A pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas. Although passing for a Vaisnava, his only business is earning money in the dress of a Vaisnava
- A pure Vaisnava is very happy to see a person elevated in devotional service. Unfortunately, there are many so-called Vaisnavas who become envious to see someone actually recognized by Sri Caitanya Mahaprabhu
- A real brahmana is never envious of Vaisnavas. If he is, he is considered an imperfect neophyte
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- A sadhu, a Vaisnava, offers respects to everyone, and he is ready to give up relatives and everything else for Krsna's sake
- A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if is a Vaisnava - Padma Purana
- A sentimentalist who has no Vaisnava qualifications cannot produce transcendental writings
- A so-called brahmana who is born in the family of brahmanas but performs activities aimed against the Vaisnavas cannot be accepted as a brahmana, because brahmana means Vaisnava and Vaisnava means brahmana
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava accepts sannyasa out of humility, not out of pride
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
- A Vaisnava automatically acquires all the qualities of a brahmana
- A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
- A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
- A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
- A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
- A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
- A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
- A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
- A Vaisnava found in varnas other than brahmana can purify all the three worlds
- A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
- A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
- A Vaisnava is always humble in his behavior
- A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
- A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
- A Vaisnava is always respectful to everyone
- A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
- A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
- A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
- A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
- A Vaisnava is always very kind at heart to all living entities
- A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
- A Vaisnava is described as being para-duhkha-duhkhi, very much aggrieved by the sufferings of others. As such, a Vaisnava engages in activities for the real welfare of human society
- A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
- A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
- A Vaisnava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- A Vaisnava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead
- A Vaisnava is not less intelligent; he can manage anything. But that does not mean that he is attached to anything. This example we get from Sri Raghunatha Dasa Gosvami
- A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
- A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
- A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character
- A Vaisnava is para-duhkha-duhkhi. He knows what is the real suffering of humanity
- A Vaisnava is para-duhkha-duhkhi; in other words, he has no personal troubles, but he is very unhappy to see others in trouble
- A Vaisnava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength; rather, it indicates that he is tolerant for the welfare of the entire human society
- A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
- A Vaisnava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A Vaisnava is transcendental even to a brahmana. In the material conception, the position of a brahmana is the highest in human society, but a Vaisnava is transcendental even to a brahmana. Both the brahmana and Vaisnava are spiritually advanced
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- A Vaisnava is understood to be above the position of a brahmana. As a preacher, he should be recognized as a brahmana; otherwise there may be a misunderstanding of his position as a Vaisnava
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
- A Vaisnava known as Venkata Bhatta then invited Sri Caitanya Mahaprabhu to his home with great respect
- A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
- A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
- A Vaisnava knows these principles (religious and irreligious) perfectly well because he is well acquainted with the instructions of the Supreme Personality of Godhead
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- A Vaisnava like Prahlada Maharaja is not interested in such a bluff of spiritual advancement (so-called meditating in the Himalayas). Rather, he is interested in enlightening people in Krsna consciousness because that is the only way to become happy
- A Vaisnava living according to Sri Caitanya Mahaprabhu's injunctions is certainly not on the materialistic platform. Caitanya means "spiritual force." All of Sri Caitanya Mahaprabhu's activities were carried out on the platform of spiritual understanding
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- A Vaisnava never loses an opportunity to glorify Anantadeva
- A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord - CC Madhya 9.360
- A Vaisnava or devotee may suffer for all humanity, but the human race or a particular devotee's disciples should not take advantage of this facility and continue to commit sins
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A Vaisnava sees all living entities as part and parcel of God
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A Vaisnava should be a touchstone so that he can convert others to Vaisnavism by his preaching, even though people may be fallen like the hunter
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
- A Vaisnava should follow the examples of such Vaisnavas as Haridasa Thakura, Nityananda Prabhu and also Lord Jesus Christ. There is no need to kill anyone who has already been killed
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- A Vaisnava should not try to minimize anyone else's position. It is better to remain humble and meek and chant the Hare Krsna mantra
- A Vaisnava should possess the brahminical qualities such as satya, sama, dama, titiksa and arjava (BG 18.42)
- A Vaisnava should study the commentaries on the Vedanta-sutra written by the four sampradaya-acaryas, namely Sri Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka
- A Vaisnava should take care of those who are bewildered by this maya instead of becoming angry with them, because without a Vaisnava's mercy they have no way to get out of the clutches of maya
- A Vaisnava strictly follows this principle of being humbler than the grass and more tolerant than a tree, expecting no honor from others but offering honor to everyone
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- A Vaisnava tries to bring conditioned souls to their senses
- A Vaisnava tries to elevate all living beings to a platform of Krsna consciousness. A Vaisnava does not see, - Here is an Indian, and there is an American
- A Vaisnava who is fully qualified to serve the Lord still thinks himself extremely low while offering prayers to the Lord
- A Vaisnava who is supposed to be advanced in spiritual understanding - be he a householder or a sannyasi - must bathe three times a day: morning, noon and evening
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- A Vaisnava will never say that metal has no connection with Krsna. It is a product of one of His energies, just as this material world is a product of the sun
- A Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava. This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura
- A Vaisnava wishes to worship God as He is and retain his separate individuality to serve Him, whereas the Mayavadi impersonal philosopher wishes to lose his individuality and merge into the existence of the Supreme
- A Vaisnava worships the demigods in relation to Govinda, not independently. Vaisnavas are not so foolish that they consider the demigods independent of the Supreme Personality of Godhead
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
- A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
- A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
- A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
- A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
- A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
- A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- A vaisnava-aparadha cannot be atoned for by any means other than by begging the pardon of the offended Vaisnava
- A well-to-do householder Vaisnava cannot live like a person in the renounced order who completely takes shelter of the holy name
- Absorbed in emotional love, he sat in my courtyard, and all the Vaisnavas bowed down at his feet
- Acceptance or rejection of material things is not the concern of a sannyasi, a Vaisnava or a learned person
- Accepting the prasadam, all the Vaisnavas chanted the holy names "Hari! Hari!" The rising vibration of the holy name of Hari filled the entire universe
- Accommodations have been arranged for all the Vaisnavas. Now let us distribute maha-prasadam to all of them
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura. Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- According to Srila Rupa Gosvami, the association and service of such a maha-bhagavata, or perfect Vaisnava, are most desirable
- According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha
- According to the cult of devotion, generally known as the Vaisnava cult, there is no bar against anyone's advancing in the matter of God realization. A Vaisnava is powerful enough to turn into a Vaisnava even the Kirata
- According to the opinion of some Vaisnavas Mamu Thakura was formerly known as Sri Rupa-manjari
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to Viraraghava Acarya, candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- Actually a Vaisnava does not hanker after fame or a great reputation. Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Actually a Vaisnava is not allowed to take any food offered to the demigods. A Vaisnava is always fixed in accepting prasada offered to Lord Visnu
- Actually the disciplic succession of Madhvacarya is known as the Brahma Vaisnava sect; that is the sect coming down from Lord Brahma
- Actually we have no quarrel with them (Christian). We accept Lord Jesus Christ as the son of God and he was a great Vaishnava. Because he appeared in another country does not mean that we should not offer him respect
- Actually, a Vaisnava is above this varnasrama-dharma. But we don't claim that we have become perfect Vaisnava. We are not so impudent. We want to remain under the Vaisnava. Under the Vaisnava
- Actually, an advanced Vaisnava is to be respected more than Visnu
- Actually, Arjuna was not willing to fight, because he is a Vaisnava. He does not want to kill, even if he is. . . even if he was put into so many difficulties. That was his attitude
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru
- Advaita Acarya chanted various mantras, but Gopala did not come to consciousness. Thus all the Vaisnavas present cried in sorrow at His plight
- Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated
- Advanced uttama-adhikari Vaisnava devotee
- After begging the permission of all the Vaisnavas present, the two brothers, at the time of their departure, humbly submitted something at the lotus feet of the Lord
- After converting into Vaisnavas all the residents of Varanasi, who were headed by the sannyasis, and after completely educating and instructing Sanatana Gosvami there, Sri Caitanya Mahaprabhu returned to Jagannatha Puri
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After everything was thoroughly washed, a Vaisnava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- After item 26 (meditation) (of the positive actions), the twenty-seventh is to serve tulasi, the twenty-eighth is to serve the Vaisnavas, the twenty-ninth is to live in Mathura, the birthplace of Lord Krsna, & the thirtieth is to read SB regularly
- After offering my respectful obeisances to the lotus feet of all my Vaisnava readers, I shall therefore end this description of the characteristics of Sri Caitanya Mahaprabhu
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- After Sarvabhauma said this, he went up to the top of the palace with the King and Gopinatha Acarya. At this time all the Vaisnava devotees from Bengal drew closer to the palace
- After saying this, Sri Caitanya Mahaprabhu ordered that varieties of prasadam offered to Lord Jagannatha be brought. The Lord then gave him the prasadam, separately packed, to offer to various Vaisnavas and His mother
- After Sri Caitanya Mahaprabhu visited Varanasi and turned Prakasananda Sarasvati and his disciples into Vaisnavas, Varanasi became like Navadvipa because so many devotees began discussing Srimad-Bhagavatam
- After taking leave of Lord Nityananda Prabhu and then all the other Vaisnavas, Sri Raghunatha dasa consulted secretly with Raghava Pandita
- After taking their lunch, all the Vaisnavas stood up and chanted the holy name of Hari, and the resounding noise filled all the upper and lower planetary systems
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- All of the sentiments expressed in all of your letters are just according to the Vaisnava parampara. This means that you are understanding the Krishna Consciousness philosophy rightly and I am very pleased
- All pure devotees of the Lord come to this material world with full compassion to deliver the sinful. They undergo all kinds of tribulations, suffering them with tolerance, because that is another qualification of a Vaisnava
- All the centers of our Krsna consciousness movement have Deity worship programs very nicely going on in which food is offered to the Deity and distributed to the first-class brahmanas and Vaisnavas and even to the people in general
- All the great acaryas of the four Vaisnava sampradayas have made commentaries on the Vedanta-sutra, but the so-called devotees known as prakrta-sahajiya carefully avoid the study of Vedanta-sutra
- All the inhabitants of Vrndavana are Vaisnavas. They are all-auspicious because somehow or other they always chant the holy name of Krsna
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- All the Vaisnava associates of the Lord were present, including Nityananda Prabhu, Haridasa Thakura, Srivasa Thakura, Gadadhara Pandita, Mukunda, Jagadananda, Murari and Vakresvara
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All the Vaisnavas came together like an assembly of clouds. As the devotees chanted the holy names in great ecstasy, tears fell from their eyes like rain
- All the Vaisnavas praised the drama, saying, "Very good, very good." They also desired that Sri Caitanya Mahaprabhu hear the drama
- All the Vaisnavas, all the acaryas, Gosvamis, they acted accordingly and preached. Therefore they are acaryas
- All the Vaisnavas, they are expert. Just like Rupa, Sanatana, expert managment, even in worldly affairs. Not that "I am so much big devotee that I cannot manage worldly affairs." Expert. Must be expert
- All these two groups (of Sankaracarya and Vaisnavas), following the Vedic principles, they accept Krsna as the SPG. So far India's authoritative persons are concerned, there is no two opinions, that Krsna is not God. Both of them accept Krsna the SP
- All Vaisnava should be addressed as prabhu; that is the etiquette. But Caitanya Mahaprabhu is mahaprabhu. As soon as you utter the name of Sri Caitanya, the mahaprabhu . . . because He's the greatest master
- All Vaisnava should be addressed as prabhu; that is the etiquette. But Caitanya Mahaprabhu is mahaprabhu. As soon as you utter the name of Sri Caitanya, the mahaprabhu, because He's the greatest master
- All Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities
- Although a Vaisnava has sufficient power in tapasya, he does not become angry when put into difficulty. If one undergoes tapasya but does not become a Vaisnava, however, one does not develop good qualities
- Although a Vaisnava is the most exalted person, he is prideless and gives all respect to everyone, knowing everyone to be the resting place of Krsna
- Although a Vaisnava may be very advanced spiritually, he keeps himself externally humble and submissive
- Although Caitanya Mahaprabhu was inside the house, He could understand that Sanatana had arrived at the door, and He asked Candrasekhara to call the man who was sitting there. "He is a Vaisnava, a great devotee of the Lord," Caitanya Mahaprabhu said
- Although everyone is a servant of the Lord, one Vaisnava servant, because of humility, sees another servant as his master
- Although Garuda did not try to retaliate, the Muni was not saved from his offensive act against a great Vaisnava personality. Due to this offense, Saubhari fell down from his yogic position and afterwards became a householder
- Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity, he humbly kept himself in the position of a Muslim
- Although Haridasa Thakura was such a highly exalted Vaisnava that he was addressed as Haridasa Gosvami, he still did not like to disturb the common sense of the general populace
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although he may apparently be a neophyte, he still has to be considered a pure, unalloyed Vaisnava. It is the duty of the householder to offer respects to such an unalloyed Vaisnava. This is Sri Caitanya Mahaprabhu’s instruction
- Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas. When they were resting during the Caturmasya period, the boy Narada took the opportunity to engage in their service
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Although Kesava Bharati belonged to the Sankara-sampradaya, he had formerly been initiated by a Vaisnava. He is said to have been a Vaisnava on account of having been initiated by Madhavendra Puri, for some say that he took sannyasa from Madhavendra Puri
- Although King Rahugana had insulted him, he was a great paramahamsa. Being a Vaisnava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul
- Although Maharaja Priyavrata devised a very powerful chariot as brilliant as the sun, he had no desire to compete with the sun-god, for a Vaisnava never wants to supersede another Vaisnava
- Although Prahlada Maharaja was born in a family of asuras, he himself was not an asura but a great devotee of Lord Visnu. Unlike the other asuras, he was never envious of Vaisnavas
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although the brahmana belonged to the Sanodiya community, Srila Madhavendra Puri had seen that he behaved like a Vaisnava and had therefore accepted him as his disciple. The food he had cooked had also been accepted by Madhavendra Puri
- Although the Krsna consciousness movement is a movement of brahmanas and Vaisnavas, it is trying to reestablish the divine varnasrama institution, for without this division of society there cannot be peace and prosperity anywhere
- Although the prostitute had an ulterior motive, somehow or other she got the association of a Vaisnava and satisfied him (Haridāsa Ṭhākura) by occasionally chanting in imitation, "O my Lord Hari, O my Lord Hari"
- Although the Supreme Lord is situated in the core of everyone's heart, unless one is a Vaisnava, unless one is engaged in bhakti, one does not get sound advice by which to return home, back to Godhead. Such instructions are meant only for devotees
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although they are not as exalted as Haridasa Thakura, such Americans and Europeans, having accepted the principles of Vaisnava philosophy and behavior, should never be excluded from Vaisnava society
- Although Vaisnavas accept Lord Visnu as the Supreme, they are not prone to offend demigods. They give the demigods proper respect. Vaisnavas accept Lord Siva as the best Vaisnava. For a Vaisnava there is no possibility of offending any demigods
- Although Vallabha Bhattacarya was a great authority on brahmanism and a learned scholar, he admitted that those who chant the Lord’s holy name are bona fide brahmanas and Vaisnavas and are therefore exalted
- Amara Jivana, CD 8 - Amara jivana sada pape rata nahiko punyera lesa. This is a song sung by Bhaktivinoda Thakura in Vaisnava humbleness. A Vaisnava is always meek and humble
- Among many such brahmanas (who has studied all the Vedic scriptures), one who is a devotee of Lord Visnu is the best, and among many such Vaisnavas, one who fully engages in the service of the Lord is the best
- Among Vaisnavas there may be some difference of opinion due to everyone's personal identity, but despite all personal differences, the cult of Krsna consciousness must go on
- Amongst the different sampradayas (Vaisnava sects) either Radha-Krsna or Laksmi-Narayana is worshiped
- An actual Vaisnava is very pleased to accept another Vaisnava who is bestowing the Lord’s mercy
- AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
- An avaisnava may be a vegetarian and a very clean cook, but because he cannot offer Visnu the food he cooks, it cannot be accepted as maha-prasadam. It is better that a Vaisnava abandon such food as untouchable
- An expert brahmana may not be a Vaisnava, but a Vaisnava is already a brahmana
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- An offender at the lotus feet of a Vaisnava is never excused by the Supreme Personality of Godhead. There are many instances illustrating this fact
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- An offense at the lotus feet of a Vaisnava is so disastrous that Sri Caitanya Mahaprabhu has compared it to a mad elephant that enters a garden and causes great havoc by uprooting many plants and trees
- Ananta caturdasi-vrata. As there is Nrsimha caturdasi. . . A Vaisnava, they have got different functions of appearance and disappearance days of Vaisnava and Visnu
- And by your quiet and humble attitude, you shall set the example of Vaisnava so that all may learn from you, and very soon their puffed-up attitude will disappear and they will come to you and seek your advice in matters
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee, even though he may be in the neophyte stage. By his association, others may also become Vaisnavas
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Any lowborn person - be he a Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, Khasa or even lower - can be delivered to the highest transcendental position by the mercy of Vaisnavas
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Any Vaisnava is addressed as prabhu - but Sri Caitanya Mahaprabhu is mahaprabhu, the topmost prabhu, the master prabhu. All others are servant prabhu
- Any Vaisnava who is actually feeling for the poor, conditioned souls, he must make arrangement for delivering these rascals from the death knell of ignorance
- Anyone can be purified by following the principles of devotional service in Krsna consciousness, for KC is so powerful that it can purify even the dirtiest class of men & transform them into the topmost Vaisnavas. C.M.'s movement aims at this purpose
- Anyone can be turned into a Vaisnava if he or she follows the Vaisnava principles. A devotee who follows these principles is no longer on the material platform
- Anyone who accepts Visnu as the Supreme Personality of Godhead is accepted as a Vaisnava, but a Vaisnava is expected to develop all the good qualities of the demigods
- Anyone who becomes a Vaisnava accepted by the first-class Vaisnava, or uttama-adhikari Vaisnava, is already considered a brahmana, regardless of his birth or past deeds
- Anyone who is a not a Vaisnava, or an unalloyed devotee of the Supreme Lord, must be a materialist
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- Arjavam - simplicity or freedom from duplicity - is a qualification of a brahmana and a Vaisnava
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- As a daily duty, he regularly offered one thousand obeisances to the Lord, chanted at least one hundred thousand holy names and offered obeisances to two thousand Vaisnavas
- As a humble Vaisnava, he (Dhruva Maharaja) accepted blessings from all the sages before riding on the plane brought by the chief of the Vaikuntha associates
- As a humble Vaisnava, Krsnadasa Kaviraja Gosvami felt very much ashamed that it was he who was to narrate the pastimes of Lord Caitanya Mahaprabhu
- As a mad elephant may trample all the plants in a garden, so by committing one offense at the lotus feet of a Vaisnava one may spoil all the devotional service he has accumulated in his life
- As a result of his (Nasaratsa's, son of Nawab Hussain Shah) sinful activities (against the Vaisnavas), one of his servants from the Khoja group killed him while he was praying in the mosque
- As a Vaisnava, then, one has ample opportunity to serve the Supreme Personality of Godhead simply by reclaiming these conditioned, misled living entities, training them in Krsna consciousness and leading them back home, back to Godhead
- As confirmed in the Bhagavad-gita, the worshiper of the demigods goes to the planets of the demigods (yanti deva-vrata devan (BG 9.25)); so Maharaja Sibi has become an associate of the great Vaisnava authority Yamaraja on that particular planet
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as one fully surrenders to Krsna, he becomes a Vaisnava
- As soon as Subuddhi Raya saw a Bengali Vaisnava arriving in Mathura, he would try to supply him with cooked rice. Bengalis are also accustomed to taking a massage with mustard oil
- As soon as the demons see a Vaisnava dressed in saffron garments with beads on his neck and tilaka on his forehead, they are immediately irritated. They criticize the Vaisnavas by sarcastically saying Hare Krsna, and some people also chant sincerely
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As stated in Srimad-Bhagavatam (SB 12.13.16): vaisnavanam yatha sambhuh: Lord Siva is the best of the Vaisnavas, the devotees of Lord Krsna
- As stated in the Padma Purana, aradhananam sarvesam visnor aradhanam param: of all kinds of worship, worship of Lord Visnu is the best. Tasmat parataram devi tadiyanam samarcanam: and recommended more than worship of Visnu is worship of the Vaisnava
- As stated in the Padma Purana: Of all types of worship, worship of Lord Visnu is best, and better than the worship of Lord Visnu is the worship of His devotee, the Vaisnava
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
- As there are in Vrindaban some residents like monkeys and hogs, similarly there are many rascals in the name of Vaisnavas, be careful of them
- Associating with a Vaisnava, chanting the holy name of the Lord and offering obeisances to the tulasi plant or a Vaisnava all lead one to become a transcendental devotee who is completely cleansed of all material contamination
- Astanga-yoga is part of Vaisnava practice because its ultimate goal is realization of Visnu
- At last, even when he (Durvasa Muni) approached the Supreme Personality of Godhead in Vaikuntha, he was refused protection. Therefore one should be very careful about committing offenses at the feet of a Vaisnava
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At present, many Vaisnavas are coming to our KCM from among the Europeans & Americans, & although men like Ramacandra Khan are always envious of such Vaisnavas, one should follow in the footsteps of Sri Advaita Acarya by treating all of them as Vaisnavas
- At that time Hiranyakasipu became very angry and asked Prahlada why he had become a Vaisnava
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
- Atheist means who does not take the authority of the Vedas. From philosophical point of view, he is taken as atheist. But we Vaisnava, we know that he is God. He is God, incarnation of God
- Atheists may be very expert in mental speculation and may be so-called great philosophers, but they can be defeated by a Vaisnava firmly situated in his conviction and God consciousness
- Authorized directions about Vaisnava activities
- Avaisnava, who is not a Vaisnava, Mayavadi . . . Mayavadi philosophy is very dangerous. Caitanya Mahaprabhu has personally said, mayavadi haya krsne aparadhi. They're offenders to Krsna
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- Balarama, Svarupa and Jagadisa, being smartas, or Mayavadis, were rejected by Vaisnava society
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Because a Vaisnava fully takes shelter of the Supreme Personality of Godhead, he personally has no problems, but because he is compassionate toward the fallen, conditioned souls, he is always thinking of plans to save them from their hellish life
- Because a Vaisnava is surrendered to the Supreme Personality of Godhead, his talks are spiritually potent
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. Therefore to touch his body with one’s feet or to climb the column of Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava
- Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava. Because of this vaisnava-aparadha, an offense at the lotus feet of a Vaisnava, Saubhari fell from his exalted position of mystic tapasya
- Because he (a Vaisnava) has become a devotee of Lord Krsna, he has become purified and has attained the stage of brahmana
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest (of Gopinatha temple) immediately fell flat before him and offered obeisances
- Because of blaspheming the cult of Vaisnavism and insulting the devotees for a long time, he now received the results of his offensive activities
- Because of his (Hiranyakasipu's) mistreatment of such a Vaisnava as Prahlada Maharaja, all the results of his tapasya diminished
- Because of the influence of Kali-yuga, Vaisnavas who have dedicated their lives to preaching the glories of the Lord are sometimes harassed and punished by courts on false charges of disturbing the peace
- Because of their (who are puffed up by material possessions) ignorance, however, they cannot understand that since their minds are materially polluted, neither the Supreme Personality of Godhead, Lord Krsna, nor the Vaisnavas accept their offerings
- Because of their spiritual compassion for all the fallen souls, Vaisnavas go out to preach, but unfortunately, because of the influence of Kali-yuga, Vaisnavas who have dedicated their lives to preaching the glories of the Lord are sometimes harassed
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Because Prahlada Maharaja was a Vaisnava, he did not ask a benediction for his personal self but was very affectionate toward his father
- Because Ramacandra Puri had been rejected by his spiritual master, he became concerned only with finding faults in others and advising them according to dry Mayavada philosophy. For this reason he was not very respectful to the Vaisnavas
- Because Ramadasa Visvasa was a great devotee of Lord Ramacandra, he was almost a Vaisnava
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the karmis are very much attached to the world and material activities, they always try to establish atheistic principles that oppose the understanding of the Vaisnavas
- Because the real fact is they do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda. That is the real reason. And Caitanya Mahaprabhu's movement, Vaisnava, they have to give up so many things. That is the disease
- Before becoming a Vaisnava, Sarvabhauma Bhattacarya was a mental speculator (jnani), and being such, he always cut jokes with Vaisnavas. A Vaisnava never agrees with the speculative system of the jnanis
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Being converted, Sarvabhauma partook of prasadam with the Vaisnavas. Indeed, he sat by the side of Sri Caitanya Mahaprabhu
- Being the most perfect Vaisnava, Sri Narada Muni is always willing to do good to others, even to one who curses him. Although Kalakanya, the daughter of Time, was refused by Narada Muni, she was given a shelter
- Being very much pleased by Nityananda Prabhu's behavior, Sivananda Sena began to arrange residential quarters for all the Vaisnavas, headed by Advaita Acarya
- Bhagavata is spiritual master. Vaisnava, he's also bhagavata. Acaryas, bhagavata. Grantha-bhagavata and person, person bhagavata. So person bhagavata or book bhagavata, you always serve. Then you will be fixed up. Naisthiki. Nobody can move you
- Bhaktisiddhanta Sarasvati Thakura Says: My dear mind, you are trying to imitate Haridasa Thakura and chant the Hare Krsna mantra in a secluded place, but you are not worth being called a Vaisnava because what you want is cheap popularity
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhaktivinoda Thakura indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas
- Bhaktivinoda Thakura is warning, "My dear friends, why you are being carried away by the waves of this material ocean?" Mayar bose, jaccho bhese', khaccho habudubu bhai. This is Vaisnava's desire
- Bhaktivinoda Thakura says that a pseudo Vaisnava is not a Vaisnava at all but a disciple of Kali-yuga
- Both brahmanas and Vaisnavas are supposed to be fully engaged in transcendental service, and Rupa Gosvami, considering their important transcendental position, gave them fifty percent of his wealth
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Brahma was initiated by the Krsna mantra, by Lord Krsna Himself, and thus he became a Vaisnava, or a devotee of the Lord, before he was able to construct the huge universe
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- Brahmana has six kinds of livelihood, sat-karma. Pathana pathana yajana yajana dana-pratigraha. Even such brahmana, if he's not Vaisnava, then he cannot become a guru. Avaisnava
- Brahmana means Vaisnava. After one becomes a brahmana, the next stage of development in human society is to become a Vaisnava
- Brahmana refers to one who knows Brahman, or the impersonal feature of the Absolute Truth, and a Vaisnava is one who serves the Supreme Personality of Godhead
- Brahmananda Swami seemed to think that you need more men there. His telegram reads, "Trivikrama alone, more men required urgently.'' I do not understand what he means by alone. What is this alone? Vaisnava is never alone
- Brahmanas and Vaisnavas are carriers of Visnu. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried
- Brahmanas and Vaisnavas are more powerful than royalty. It is therefore advised that the princely order not exhibit its material prowess before these two communities and should avoid offending them
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- Brahmanas and Vaisnavas never transgress the laws of the state or the laws of nature because they know perfectly well the resultant reactions caused by such law-breaking
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
- Brahmanas are meant to understand the Absolute Truth, and once they understand the truth and actually engage in the loving service of the Lord, they can be called Vaisnavas
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- Brahminical and vaisnava culture
- By a perfect example from your own conduct, others will be nicely trained up to be perfect Vaisnavas
- By associating and rendering service to the Vaisnavas and hearing the philosophy of Bhagavad-gita and Srimad-bhagavatam as well as chanting Hare Krishna, your life will become perfect
- By dint of all these spiritual assets, Vaisnavas are more powerful than royalty
- By His actual behavior, Caitanya Mahaprabhu begged the blessings of Sarvabhauma Bhattacarya. In this way He set the example of how one should expect blessings from a Vaisnava regardless of his social position
- By His personal example, Sri Caitanya Mahaprabhu explains how one should be submissive and humble before a Vaisnava, even though one may be situated on a high platform
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By regular service to the brahmanas and Vaisnavas, one can clear the dirt from his heart and thus enjoy supreme peace and liberation from material attachment and be satisfied
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By serving Vaisnavas in his previous life, Narada was favored by those devotees of the Lord and became the great sage Narada Muni
- By the blessings of a Vaisnava, everything is possible
- By the blessings of a Vaisnava, everything is possible. This is described in Bhakti-rasamrta-sindhu as krpa-siddhi, or perfection attained simply by the blessings of a superior person
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of the Lord, Kamsa felt sincere regret for having unnecessarily persecuted such Vaisnavas as Devaki and Vasudeva, and thus he came to the transcendental stage of knowledge
- By the grace of Visnu, a Vaisnava can render better service than Visnu; that is the special prerogative of a Vaisnava
- By the order of Sri Caitanya Mahaprabhu, he (Kesava Kashmiri) gave up the profession of winning championships and became a great devotee. He joined the Nimbarka-sampradaya, one of the Vaisnava communities of the Vedic culture
- By your example teach all of the citizens to become ideal Vaisnavas, faithfully following the regulative principles and chanting regularly the Hare Krsna mantra
C
- Caitanya desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis?
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Caitanya Mahaprabhu has given open declaration: Anyone who is desirous of becoming Krsna conscious, it is open. Anyone can come. By proper training by the expert spiritual master everyone can be raised to the brahminical platform & then Vaisnava platform
- Caitanya Mahaprabhu told Sanatana Gosvami, “Since you are a Vaisnava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities
- Caitanya Mahaprabhu would have never advised Raghunatha Bhatta to serve ordinary parents, but since his parents were Vaisnavas, the Lord advised him to serve them
- Caitanya said, You (Vasudeva Datta) do not even have to take up the burden of their sinful activities. Thus there is no need for you to suffer for their sinful lives. Whoever receives your compassion becomes a Vaisnava immediately
- Candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Candrasekhara came out to see the man, but he saw no Vaisnava at the door. He saw only a man who appeared to be a mendicant. The Lord then asked to see the mendicant, and when Sanatana entered the courtyard, Caitanya hurriedly came to see and embrace him
- CB Madhya-khanda 13.388-390 says: "Even if one is as strong as Lord Siva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaisnava. That is the verdict of all Vedic scriptures"
- Chadiya vaisnava-seva nistara payeche keba (Narottama dasa Thakura): no one is delivered from the material conception of life unless favored by a Vaisnava. Others can never understand, neither by speculation nor by any other bodily or mental gymnastics
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Chaitanya Mahaprabhu has advised a Vaishnava to be humbler than the straw and more tolerant than the tree. Then he can become a perfect teacher
- Characteristically, a Vaisnava is one who gives up the association of worldly people, or nondevotees
- Cheap Vaisnava
- Cheap Vaisnavas (sahajiyas) do not care to study the Vedanta philosophy as commented upon by the four acaryas
- Christians and Muslims are also Vaisnavas, devotees, because they offer prayers to the Lord. "O God," they say, - give us our daily bread
- Concerning the study of Srimad-Bhagavatam, Sri Caitanya Mahaprabhu clearly advises that one avoid hearing from a non-Vaisnava professional reciter
- Condemning the process of hearing the Bhagavatam from professionals, Svarupa Damodara Gosvami says, yaha, bhagavata pada vaisnavera sthane: "To understand the Srimad-Bhagavatam, you must approach a self-realized Vaisnava"
- Cultural life culminates when actually one becomes a brahmin, Vaisnava. That is real cultural life. Not by birth but by cultivation of knowledge, education, advancement, spiritual knowledge, one comes to the platform of brahmin
D
- Danaih refers to charity which is offered to a suitable party. such as those who are engaged in the transcendental loving service of the Lord, the brahmanas and the Vaisnavas. BG 1972 purports
- Dasavatara Stotra, CD 8 part one - Pralaya-payodhi-jale dhrtavan asi vedam. This is a song sung by great Vaisnava poet Jayadeva Gosvami
- Despite whatever one possesses, if one offends the lotus feet of a Vaisnava he will be vanquished
- Devotees do not identify with the body, so offering respect to a Vaisnava means offering respect to Visnu. As a matter of etiquette as soon as one sees a Vaisnava one must immediately offer him respect, indicating the Supersoul sitting within
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotees, they want to decrease the fever. Therefore the highest, ideal life, according to Vedic civilization: brahmanas, Vaisnavas. They decrease their demands of the body. Minimum demand
- Devotees, Vaisnavas, attain the liberations of sarupya, salokya, sarsti and samipya, whereas the Mayavadis are supposed to attain the liberation known as sayujya
- Devotees, Vaisnavas, who are servants of the Lord, come forward in the actual field of work in Krsna consciousness to reclaim fallen souls
- Dhruva Maharaja regrets that although he was initiated in the visnu-mantra by a Vaisnava, he still aspired for material benefits
- Dhruva Maharaja was actually initiated by Narada Muni, the greatest Vaisnava, in the chanting of om namo bhagavate vasudevaya. This mantra is a visnu-mantra, for by practicing the chanting of this mantra one is elevated to the Visnuloka
- Divided his (Sri Rupa Gosvami's) money, giving fifty percent to the brahmanas and Vaisnavas and twenty-five percent to his kutumba (family members), and keeping twenty-five percent for personal emergencies
- Do not fight with anyone, try to remain always very humble and meek like the advanced Vaisnava devotee, always thinking yourself lower than the straw in the street and more tolerant than the tree
- Don't become immediately paramahamsa - no tilaka, no kanthi & no bead bag. This isn't good. Sanketya, so that others may understand, "Here is a Vaisnava. Here is a Krsna devotee." And if he is simple, he'll chant "Hare Krsna." This chance should be given
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
- Dr. O.B.L. Kapoor is a Vaisnava. Although by age he is my younger, we are Godbrothers, for the last forty years, since he was a student at Allahabad & I was doing some business there, we are known to each other. His association is a great blessing for us
- Draupadi is sympathetic. That is Vaisnava. She is Vaisnavi. This is the attitude of the Vaisnava. Para-duhkha-duhkhi. Vaisnava is para-duhkha-duhkhi. That is Vaisnava's qualification. He doesn't care for his own personal distresses
- Draupadi is Vaisnavi. She is feeling more than herself, the wife of Dronacarya, mother of Asvatthama, how she will feel. Therefore Vaisnava's qualification is, para-duhkha-duhkhi
- Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaisnava kavi, or poet
- Durvasa Muni, a great yogi, harassed Maharaja Ambarisa because the latter was a great devotee of the Lord. And the great karmi and jnani Hiranyakasipu even harassed his own Vaisnava son, Prahlada Maharaja
E
- Ei chaya gosani yara, mui tara dasa. One should always think of oneself as a servant of the servant of the acaryas, and thinking this, one should live in the society of Vaisnavas - CC Madhya 13.80
- Either party of Sankaracarya or the party of Vaisnava and acaryas, they take the Vedanta-sutra, the Vedanta philosophy, as the medium
- Engaging people in sankirtan, either in a musical way or by spiritual discussion, people will come to their senses and stop harmful activities; gradually they will become Vaishnavas
- Enviousness is immediately disqualification of Vaisnava, immediate
- Essentially, those who are interested in material enjoyment are saktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaisnavas
- Even a fallen Vaisnava is eligible for better results, as confirmed in Bhagavad-gita. Svalpam apy asya dharmasya trayate mahato bhayat
- Even better than visnu-aradhana is to worship the Vaisnavas." Mad-bhakta-pujabhyadhika. Krsna has said also that "Anyone who is worshiping My devotee, pure devotee, that is better worship than one who is worshiping Me directly
- Even by remembering the activities of such Vaisnavas, one becomes purified, along with his whole family. And what, then, can be said of rendering direct service to him
- Even if a devotee is in the uttama-bhagavata status he must come down to the second status of life, madhyama-adhikari, to be a preacher, for a preacher should not tolerate blasphemy against another Vaisnava
- Even if a vipra, or brahmana, is very expert in the six brahminical activities (pathana, pathana, yajana, yajana, dana, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaisnava
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if one does not accept all the Vaisnava principles, but still takes the remnants of foodstuff offered to Krsna, or Krsna-prasadam, he will gradually become qualified to rise to the platform of a Vaisnava
- Even if we take all precautions to protect ourselves against committing any sins - for the Vaisnavas, the devotees of Visnu, naturally do take all such precautions - still, unconsciously we kill many ants and other insects
- Even in India they (the members of the present Krsna consciousness movement) are well received as perfectly well behaved Vaisnavas wherever they go
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even so-called Vaisnavas - pseudo followers of the Vaisnava cult - do not agree with our activities in making Vaisnavas in the Western countries. Such pasandis existed even during the time of Lord Sri Caitanya Mahaprabhu, and they continue to exist
- Even the great yogi Durvasa was harassed by the Sudarsana cakra when he offended the Vaisnava King Ambarisa, who was neither a brahmana nor a sannyasi but an ordinary householder. King Ambarisa was a Vaisnava, and consequently Durvasa Muni was chastised
- Even the most learned man depending on direct perception of knowledge cannot understand the activities of a Vaisnava
- Even the most perfect and learned scholar cannot understand a Vaisnava's activities
- Even though I may be as strong as Lord Siva, I shall be vanquished without delay due to my offense at the lotus feet of a Vaisnava
- Even though one is very much advanced in devotional service, if he commits offenses at the feet of a Vaisnava, his advancement is all spoiled
- Even though such offenders may dress as Vaisnavas with false tilaka and mala, they are never forgiven by the Lord if they offend a pure Vaisnava
- Even though they (brahmanas and Vaisnavas) may sometimes appear to violate the laws, they are not to be punished by the king
- Every devotee should be ready to take instructions from a superior Vaisnava, and a superior Vaisnava must be ready to help an inferior Vaisnava in all respects
- Every devotee who claims to be a Vaisnava must guard against these offenses in order to quickly achieve the desired success
- Every devotee, Vaisnava, they voluntarily takes this business just to satisfy Krsna, to explain Krsna, just like Kunti is explaining. Because if we understand Krsna thoroughly, then we are liberated
- Every human being is expected to elevate himself to the position of a brahmana, the most intelligent man, and then one must transcend that position to become a Vaisnava. This is the perfection of life
- Every preacher should know that being allowed to touch a Vaisnava’s feet and take dust may be good for the person who takes it, but it is not good for the person who allows it to be taken. As far as possible, this practice should ordinarily be avoided
- Every Vaisnava is a spiritual master, and a spiritual master is automatically expert in brahminical behavior. He also understands the Vedic sastras
- Every Vaisnava strictly follows this principle and does not accept any food that is not prasadam
- Every Vaisnava thinks himself as very insignificant. Actually, every one of us is very insignificant in comparison to the Supreme Lord. What we are? Nothing
- Every Vaisnava, every devotee of Krsna, pure devotee of Krsna, is a paramahamsa. So you . . . we are teaching people to become immediately paramahamsa, highest stage of sannyasa. And the method is simply chanting Hare Krsna
- Everyone can come to the platform of a Vaisnava, which includes having all the qualifications of a brahmana
- Everyone has a combination of faults and glories. But a Vaisnava, a sober man, accepts only a man’s glories and not his faults, for flies seek sores whereas honeybees seek honey
- Everyone is given respect by Vaisnava. Mat-krte tyakta-karmanas tyakta-svajana-bandhavah. But they are ready to give up family, relatives, everything. Sarva-dharman parityajya (BG 18.66). Mat-krte, only for Krsna's sake, they can . . . this is sadhu
- Everyone is ready to give something to a Vaisnava, and if a Vaisnava is completely engaged in devotional service, he need not be anxious for his maintenance
- Everyone is tolerant to a degree, but a sadhu's tolerance and an ordinary man's tolerance are different. This is because a sadhu knows that he is not the body. According to a Bengali Vaisnava song: deha-smrti nahi yara samsara-bandhana kahan tara
- Everyone should come to the platform of Krsna consciousness and thus feel oneness as a servant of the Lord. Although there are 8,400,000 species of life, a Vaisnava feels this oneness
- Everyone should offer respect to a Vaisnava without considering his source of birth. Vaisnave jati-buddhih. No one should consider a Vaisnava in terms of birth
- Everyone should therefore be very careful not to be jealous of an empowered Vaisnava, or a suddha-vaisnava
- Except the satvatas, nobody knows what is God. Satvata means Vaisnava
F
- Factually, all Vaisnavas should avoid such a book (like Yoga-vasistha), but Advaita Acarya Prabhu, wanting punishment from the Lord (Caitanya Mahaprabhu), began to support the impersonal statements of the Yoga-vasistha
- Fifty percent of his accumulated wealth was distributed to the KC persons, namely the brahmanas & the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures, personal difficulties
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Fire is certainly devoid of life, but devotees and brahmanas are the living representatives of the Supreme Lord. Therefore to feed brahmanas and Vaisnavas is to feed the Supreme Personality of Godhead directly
- First beginning of Vaisnava life is to accept guru, spiritual master, then other things. Because who will teach you?
- First of all you be like that, without any sex desire, then you think famous Vaisnava. Vaisnava means he has no material desire, what to speak of sex desire
- First surrender; then if you cannot understand, then you question. Otherwise you have no right to question from a Vaisnava
- First-class education, without any fee, from the realized soul - that was educational system, varnasrama-dharma. So we have to find out such guru, Vaisnava
- Folding his hands, Sanatana Gosvami said, "My Lord, You ordered me to write a directory about the activities of Vaisnavas"
- Following in the footsteps of Maharaja Rahugana, everyone should be very cautious not to commit an offense at the lotus feet of a Vaisnava
- Following in the footsteps of Sri Caitanya Mahaprabhu and Advaita Acarya, we can accept a devotee from any part of the world and recognize him as a brahmana as soon as he is qualified due to following the principles of Vaisnava behavior
- Following in the footsteps of Sri Caitanya Mahaprabhu, a Vaisnava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannatha or Radha-Krsna
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Foolish persons become envious and try to minimize an advanced devotee's activities. That is not Vaisnavism. A Vaisnava should appreciate the service rendered to the Lord by other Vaisnavas
- Fools do not know how to honor Vaisnavas. By your greatness, please excuse him. I haven't instructed him to do such a thing. I only told him to visit you. Anyway, excuse his aparadha
- Footsteps of the vaisnavas and brahmanas
- For a transcendental, blissful life, chant the Hare Krsna mantra, come worship the holy place of Vrndavana, and always engage in the service of the Lord, of the spiritual master and of the Vaisnavas
- For a Vaisnava there is no possibility of offending any demigods, and the demigods are also pleased with the Vaisnava because they are faultless devotees of Lord Visnu
- For a Vaisnava, the renounced order means completely giving up attachment for material things and engaging nonstop in the transcendental loving service of the Lord
- For example, a Vaisnava is not a devotee of Lord Siva or Lord Brahma, but he is duty-bound to offer all respects to such highly-positioned demigods
- For Vaisnavas who are somewhat advanced, or who are fully aware of the glories and potencies of the Lord, Srimad-Bhagavatam is a beloved Vedic literature
- Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas
- Fortunately we (Prabhupada) had the opportunity to be born of a Vaisnava father who took care of us very nicely. He prayed to Srimati Radharani that in the future we would become a servant of the eternal consort of Sri Krsna
- Four kind of vaisnava liberation, achieving the same bodily features as the Lord, achieving the same opulence as the Lord, dwelling on the planet where the Lord is residing, and attaining eternal association with the Lord
- From his (Siva's) point of view, he did not see anyone as lower or higher, because he is a Vaisnava
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- From the Sri Ramanuja-sampradaya there is another branch known as Ramanandi or Ramat, & the followers of that branch also worship Deities of Sita-Rama very rigidly. The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Rama to that of Radha-Krsna
- From the Vedanta-sutra also it is understood that everything has emanated from the Supreme Brahman. As such, the Vaisnavas do not take this cosmic manifestation to be false
G
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Give him good association with Vaisnavas and nice Krsna prasadam and he will develop love for Krsna
- Giving up hatred and hesitation, try to eat the remnants of the food of Vaisnavas, for you will thus be able to achieve your desired goal of life
- Goodness is a chance of being promoted to become a Vaisnava
- Gratitude for the mercy of the Supreme Personality of Godhead is one of the qualities of brahmanas and Vaisnavas
- Great personalities and Vaisnavas like the four Kumaras are also invisible to ordinary persons, although they are traveling all over the universe in different planetary systems
- Great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya. So adikarthe mayat-pratyaya and vikararthe... So a Vaisnava, his body is cinmaya, is cinmaya body
- Great souls are naturally inclined to do good to others, and a Vaisnava especially is the most compassionate and merciful personality in society
H
- Hanumanji (Vajrangaji) wanted to see the form of the Lord as the Personality of Godhead Ramacandra, whereas other Vaisnavas want to see the form of Radha-Krsna, and still other devotees want to see the Lord in the form of Laksmi-Narayana
- Haridasa Pandita never found fault with a Vaisnava but considered only his good qualities
- Haridasa Thakura was so exalted that he was addressed as thakura and gosani, and these titles are offered to the most advanced Vaisnavas
- Haridasa Thakura, although certainly competent and qualified to enter the temple, did not want even to go near it. This is called Vaisnava humility
- Having received the order of the Vaisnavas but being anxious within my heart, I went to the temple of Madana-mohana in Vrndavana to ask His permission also
- Having seen the Lord, they all became Vaisnavas. Thus in ecstatic love of Godhead they chanted the Hare Krsna mantra and danced
- He (a person) then makes further progress to become a qualified Vaisnava, which means that the brahminical qualification is already acquired
- He (a sannyasi, a Vaisnava or a learned person) has no desire to use sandalwood pulp for sense gratification, nor does sense gratification make him hate mud
- He (a Vaisnava coming from a family of mlecchas or yavanas) should be given charity, for such a Vaisnava is as worshipable as the Supreme Personality of Godhead
- He (a Vaisnava) accepts all other devotees of the Lord as prabhus, masters
- He (a Vaisnava) does not suffer the results of his previous pious or impious actions
- He (a Vaisnava) is always meek and humble and never thinks that he is an advanced devotee. He assigns himself to a lower position, but that does not mean he is indeed low
- He (a Vaisnava) is always unhappy to see the conditioned souls in an unhappy state of materialism. Therefore a Vaisnava is always busy preaching Krsna consciousness throughout the world
- He (a Vaisnava) knows that "Everywhere I will be protected by Krsna," so he has no problem. Therefore real Vaisnava, he wants to deliver all these fallen souls from this miserable condition of life
- He (devotee who develops in devotional service) is simply inspired to serve the Lord, and he engages his entire life in such service. This is the difference between Vaisnava and Mayavadi philosophers
- He (Durvasa Muni) could understand the influence of a Vaisnava by personal experience. Durvasa Muni was certainly a great yogi and a very learned brahmana, but despite his being a real yogi he was unable to understand the influence of a Vaisnava
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (Haridasa Thakura) proposed to take prasadam outside the house (of Adaivta Acarya). Although he was in an exalted position and equal to other great Vaisnavas, he considered himself a papistha, a most sinful man, and adhama, the lowest among men
- He (Hiranyakasipu) asked that saintly persons like Narada not be allowed within the residential quarters of his son, for otherwise Prahlada would be further spoiled by Vaisnava instructions
- He (Jesus Christ) is so much compassionate that, "These rascals do not know what they are doing, rascals. Still, I request You to forgive them." This is Vaisnava. Personally he is suffering, but he is still compassionate
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (Lord Caitanya) advised Sanatana Gosvami to write books on devotional service, including a book of directions for Vaisnava activities, and to excavate the lost places of pilgrimage in Vrndavana
- He (Lord Siva) added: tasmat parataram devi tadiyanam samarcanam. - And even better than the worship of Lord Visnu is the worship of a Vaisnava, a devotee
- He (Prahlada) refused to go into the kingdom of God without taking all the fallen souls with him. This is a Vaisnava. Nanyam tvad asya saranam bhramato 'nupasye: "I simply want to teach them how to surrender unto You (God). That's all. That is my goal
- He (Raghunatha Bhatta Gosvami) never cared to hear blasphemy of a Vaisnava. Even when there were points to be criticized, he used to say that since all the Vaisnavas were engaged in the service of the Lord, he did not mind their faults
- He (Sanatana Gosvami) compiled the Hari-bhakti-vilasa, wherein he collected authoritative scriptural injunctions regarding how a Vaisnava should behave
- He (Sanatana Goswami) has strictly forbidden. Those who are not Vaisnavas, professional, for money's sake they recite Bhagavata, any, anything. They want money
- He (Silhana Misra) wrote a book named Santi-sataka, and later, by the mercy of Lord Krsna and the Vaisnavas, he became a great devotee. Thus he became famous as Bilvamangala Thakura Gosvami
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He (Vallabha Acarya) was very proud of his writings, but Sri Caitanya Mahaprabhu corrected him, telling him that a Vaisnava should be humble and follow in the footsteps of his predecessors
- He (Vasudeva Datta) told the Lord (Caitanya): If You think that they (people on this earth) are so sinful that they cannot be delivered, please transfer all their sins unto me. I shall suffer for them. This is a Vaisnava's mercy
- He (Yadunandana Acarya) was not polluted by sentimental distinctions classifying Vaisnavas according to birth. Therefore, although Vasudeva Datta had not been born in a brahmana family, Yadunandana Acarya also accepted him as his spiritual master
- He (young brahmana) wanted only to serve the Supreme Personality of Godhead and the older brahmana, who was also a Vaisnava and very much devoted to the Lord
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He also compiled the Hari-bhakti-vilasa, from which we can understand the standard behavior of a devotee and the full extent of a Vaisnava's duty
- He always accepted the good qualities of Vaisnavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaisnavas
- He always heard the reading of Sri Caitanya-mangala, and all the other Vaisnavas used to hear it by his grace
- He delivered all the prasadam to such great Vaisnavas as Advaita Acarya. Thus he stayed there and behaved according to the order of Sri Caitanya Mahaprabhu
- He does not fight out of his own will, because a Vaisnava's natural instinct is not to do harm to anyone. However, when a Vaisnava knows that Krsna wants a particular thing done, he does not care for his own considerations
- He falsely claims that, "I have become God now." Does it mean amanitvam? And here, Vaisnava says, gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80). This is amanitvam. - I am servant of the servant
- He has His form, qualities & features; & similarly His order carriers, the Vaisnavas, who are very beautiful, possess bodily features, transcendental qualities & a transcendental nature almost like His
- He is my old god brother. Sincere Vaisnava. Please treat him like your father
- He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all
- He said, "If you want to understand Srimad-Bhagavatam, you must approach a self-realized Vaisnava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Sri Caitanya Mahaprabhu"
- He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaisnava who is not of good character should be avoided
- He would also take gifts to the homes of Vaisnavas born in sudra families. Then he would hide and in this manner eat the remnants of food they threw away
- He would beg remnants of food from such Vaisnavas, and if he did not receive any, he would hide
- Hearing and chanting about a Vaisnava is as good as hearing and chanting about Visnu, for Maitreya has explained that anyone who hears about Prthu Maharaja with attention also attains the planet which Maharaja Prthu attained
- Hearing these words, Sarvabhauma understood Lord Caitanya to be a Vaisnava sannyasi
- Hearing this (Lord Caitanya said that his mother, Sacidevi, had offended the lotus feet of Advaita Acarya, and unless she nullifies this offense she cannot get love for Krsna), all the devotees went to bring Advaita Acarya there - at Srivasa's house
- Her (goddess Durga's) devotees are known as saktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaisnavas
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here (in SB 7.15.75) is a statement exalting a Vaisnava
- Here we have got six temples already, and they are nicely being managed by the American Vaishnavas under strict discipline, without their being born in any Hindu family
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- High-class brahmanas who belong to the non-Vaisnava community
- Hiranyakasipu advised his assistants: My dear demons, give complete protection to this boy at the guru-kula where he is instructed, so that his intelligence will not be further influenced by Vaisnavas who may go there in disguise
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
- Hiranyakasipu never agreed with the words of Visnu, or Krsna. Rather, he was angered by the intelligence of a Vaisnava
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
- His (God's) pure devotees, the Vaisnavas, are traveling all over the world, but those who are under the modes of material nature cannot understand the form of the Supreme Personality of Godhead, the source of this cosmic manifestation, or the Vaisnavas
- His (Sanatana Goswami's) very famous book Hari-bhakti-vilasa, which gives directions for Vaisnava candidates, was written completely in compliance with the instructions of Sri Caitanya Mahaprabhu
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya
- His stepmother had insulted Dhruva, who was not an ordinary person, but a great Vaisnava. An offense at the lotus feet of a Vaisnava is the greatest offense in this world
- Holding of a great personality's lotus feet is certainly very good for the person who takes the dust, but this (CC Adi 17.244) example of Sri Caitanya Mahaprabhu's unhappiness indicates that a Vaisnava should not allow anyone to take dust from his feet
- "How it is possible to make a candala a Vaisnava?" No, that is possible. Prabhavisnave namah. Visnu is so powerful, omnipotent. He can do that. So only by Visnu mantra, by becoming a Vaisnava, one can transcend all this restriction, sociology
- Hunting women, drinking different types of liquor, becoming intoxicated, killing animals and enjoying sex all serve as the basis of modern civilization. Vaisnavas are unhappy to see such a situation in the world
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
I
- I (Prabhupada) am always very much pleased with your humble attitude, and a Vaisnava devotee of Lord Caitanya always thinks himself as naradhama, the lowest of mankind; although he is narottama, the best of the mankind
- I am a great Vaisnava. Having learned all the conclusions of Vaisnava philosophy, I can understand the meaning of Srimad-Bhagavatam and explain it very well
- I am a most lowborn person. I have no knowledge of good behavior. How is it possible for me to write authorized directions about Vaisnava activities
- I am a Vaisnava Sannyasi and I have come from India (Vrindaban U.P.) for establishing a preaching centre in America for the first time in the study of Srimad-Bhagavatam
- I am feeling proud of my goodness - therefore as soon as there is pride, it is mixed up with the quality of passion. So therefore you'll find all the Vaisnavas, they never think that he's very good. He thinks - Oh, I am the lowest. I am the most fallen
- I am foolish, lowborn and insignificant, and I always desire material enjoyment; yet by the order of the Vaisnavas I am greatly enthusiastic to write this transcendental literature
- I am very glad to know that Ananda Prabhu is staying with you. Please offer my dandabats. He is my old god brother. Sincere Vaisnava. Please treat him like your father. Do remain in full cooperation
- I am very glad to know that you are feeling happy in Krsna's service and you are chanting His holy Names regularly according to the Vaisnava prescription. I am very glad that you have requested initiation and I have duly chanted your beads
- I belong to the Rajaputa caste, and my home is just on the other side of the river Yamuna. But I wish to be the servant of a Vaisnava
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I don't know what kind of photos you used, but they are looking especially nice. All of you are such fine looking Vaisnavas. So be blessed and go forward in Krishna Consciousness
- I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas
- I have specially come to request you to remove this restriction and be friendly to the foreign devotees & you also come there, see how there are so many Jagannatha temples, how They are being worshiped, how these foreigners, they've become pure Vaisnava
- I have thus given a synopsis of the Vaisnava regulative principles. I have given this in brief just to give you a little direction. When you write on this subject, Krsna will help you by spiritually awakening you
- I never expected. When I came first in Boston, I was thinking, "Oh, who will accept these Vaisnava rules and regulations? These people are after meat and wine and illicit sex, and how they will accept it?"
- I now do not know what My destination is because of this offense. Indeed, your Bengali Vaisnava has greatly implicated Me
- I offer my obeisances unto all my Vaisnava readers as I begin to explain the intricacies of all these verses
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord who can fulfill the desires of everyone, just like desire trees, and who are full of compassion for the fallen souls. BG 1972 Introduction
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vaisnavas. BG 1972 Introduction
- I request all my Vaisnava readers to read and hear with rapt attention this narration of Sri Krsna Caitanya as inculcated in the revealed scriptures
- I shall be glad if you kindly send me a list of prospective donors of such Deities (Deities made in Jaipur and Vrndavan) from Bombay. There are many Vaisnava respectable gentlemen in Bombay, and they can cooperate with my mission
- I think Manipuri people . . . and it is a Vaisnava state, why not make it Krsna conscious? They are already Krsna conscious. Make it in a systematic way
- I want that my disciples like you and others should take this task very seriously to give the world the access to this great treasure of Vaisnava literature by producing innumerable books and small booklets
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- I wish that some of you among my American disciples may try to reclaim these fallen souls to the order of Lord Caitanya's Vaisnavite platform
- Ideal vaisnava state
- If a brahmana does not become a Vaisnava, he certainly falls down from the brahmana platform. This is confirmed by Srimad-Bhagavatam
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a devotee properly executing his devotional service becomes an offender at the lotus feet of his spiritual master or another Vaisnava, his devotional service is spoiled
- If a liberal king like Prthu Maharaja does not follow the instructions of brahmanas and Vaisnavas or does not follow the brahminical culture, he is simply a burden on the state, for he cannot benefit the citizens
- If a man from the sva-pacah family, or the candala family, he becomes a Vaisnava, strictly according to the orders, then he can become guru, but not a brahmana if he's not a Vaisnava. This is the stricture
- If a person accepts the Vaisnava mantra or Vaisnava way of worshiping the Deity, he is allowed to chant the pranava mantra
- If a Vaisnava, by the mercy of the Lord, is empowered by Him to distribute the Lord’s holy name all over the world, other Vaisnavas become very joyful - that is, if they are truly Vaisnavas
- If actually there is any sympathizer for the fallen conditioned souls, he is a Vaisnava. He knows why they are suffering. Therefore he wants to give him the information: "My dear friend, you are suffering simply for forgetting your real lover, Krsna"
- If all people became Krsna conscious they would vote for persons of the category of Dhruva Maharaja. If the post of chief executive were occupied by such a Vaisnava, all the problems of satanic government would be solved
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acharyas like Madhyacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis
- If anyone displays the signs of understanding Krsna consciousness, he should be accepted, according to Vaisnava smrti regulations, as a prospective brahmana and should be given all facilities to achieve the highest perfection
- If anyone offends a Vaisnava, a pure devotee of Krsna, he is the greatest offender. Krsna never excuses
- If anyone remembers Krsna by seeing somebody, that somebody is a Vaisnava. He gives impetus to remember Krsna. Therefore he is Vaisnava. You stick to your principle, Vaisnava. Then maya will not touch
- If anyone thinks, the Deity in the temple, siladhih, stone and wood, if anyone considers a Vaisnava under certain particular race or caste, if one considers guru as ordinary human being, then he is hellish
- If everyone has got the potency to go back to home, back to Godhead, it is the duty of the Vaisnava to educate the whole world how to go back to home, back to Godhead. This is Krsna consciousness movement
- If guru-vaisnava blesses, even a crow can become a peacock. There is vast ocean of difference between peacock and crow. Still, by guru-vaisnava, a crow can become a peacock
- If I (Baktivinoda Thakura) think I am a Vaisnava, I shall look forward to receiving respect from others. And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell
- If I can take the dust of the feet of the Vaisnava on My head, who will refuse to do the same?
- If I go to preach, and in association with others, if I fall down, then my business will be finished. So they do not come. Only Vaisnava comes at the risk of their falldown. They do not fall down, but they go even to the hell to deliver
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one becomes a Vaisnava through proper initiation, he automatically becomes a brahmana. There is no doubt about it. The Garuda Purana confirms this
- If one by chance, even without his knowledge, he offers his obeisances to Lord Visnu or receives the favor of a Vaisnava, a devotee of the Lord, he at that time acquires the asset necessary to approach the Supreme Personality of Godhead
- If one commits vaisnava-aparadhas, all of his progress in devotional service will be checked. Even though one is very much advanced in devotional service, if he commits offenses at the feet of a Vaisnava, his advancement is all spoiled
- If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one forgets to show respect in this way (when seeing a Vaisnava, or even a sannyasi), one must observe a fast for that day. This is a Vedic injunction
- If one has developed a little bit of Krsna consciousness by hearing from Vaisnavas about the activities of Krsna, one becomes attached to Vaisnavas who are interested only in Krsna consciousness
- If one hears and chants without trying to give up offenses, one may become a cheap Vaisnava by trying to chant in a secluded place for material adoration
- If one hears and chants without trying to give up offenses, one may become attached to the four sinful activities - illicit sex, intoxication, gambling and meat-eating - or one may consider a Vaisnava to belong to a mundane caste or creed
- If one hears and chants without trying to give up offenses, one may consider Vaisnavas in terms of birth, thinking one a brahmana Vaisnava, another a sudra Vaisnava, another a mleccha Vaisnava and so on
- If one hears and chants without trying to give up offenses, one may think, “This is a Hindu Vaisnava, and this is a European Vaisnava. European Vaisnavas are not allowed to enter the temples”
- If one is a Vaisnava, his sinful life is certainly ended
- If one is actually Vaisnava, then by seeing him one will chant Hare Krsna. This has been created all over the world. Yes. Wherever we go, they chant Hare Krsna. Even at midnight in Athens. Yes. That we have experienced
- If one is regularly discharging devotional service, there will be no question of a falldown. But even if circumstantially there is some falldown, the Vaisnava need have nothing to do with the prayascitta, the ritualistic ceremony for purification
- If one saves money for the service of the Lord or a Vaisnava, that is accepted. These are the dealings of Subuddhi Raya, who is one of the confidential devotees of Sri Caitanya Mahaprabhu
- If one simply learns this technique (of surrendering to Krsna) and sincerely surrenders himself to the Lord, his path is immediately opened. This is the aim of a real Vaisnava
- If one thinks that he has become very mature and can live separate from the association of Vaisnavas and thus gives up all the regulative principles due to offending a Vaisnava, one's position becomes very dangerous
- If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it
- If our sincere service is accepted by the Vaishnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige
- If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas
- If someone blasphemes a Vaisnava, one should stop him with arguments and higher reason. If one is not expert enough to do this he should give up his life on the spot, and if he cannot do this, he must go away
- If the devotee commits an offense at the feet of a Vaisnava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it
- If the king or the head of the government follows in the footsteps of the brahmanas & Vaisnavas, who are naturally leaders in missionary work, the vaisyas will also follow in the footsteps of the Vaisnavas & brahmanas, & the sudras will give them service
- If there is any deviation from this standard then it is the responsibility of you and the local GBC representative to rectify it immediately. Within these Vaisnava standards which I have put forward lies the spiritual strength of our movement
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If they see a Vaisnava standing at the Simha-dvara begging alms, out of mercy they arrange with the shopkeepers to give him something to eat
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If this kingdom (Manipura) is organized as a Vaisnava state, this revitalization will be a great success because for five thousand years this state has maintained its identity. If the Vaisnava spirit is revived there, it will be a wonderful place
- If Vaisnava appears in a family, he liberates not only his father, but his father, his father, his father, his father, in that way. But that is the best service to the family, to become Krsna conscious. Actually, it has happened
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- If we consider the bodily defects of a Vaisnava, we should understand that we are committing an offense at the lotus feet of the Vaisnava. An offense at the lotus feet of a Vaisnava is very serious
- If we qualify ourself as Vaisnava and devotee, then all other good qualities will automatically manifest in the body
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If you are not strong enough, then association will induce or influence. If you are not a Vaisnava, then if you go in a brothel or a liquor house, then you will be influenced by the drunkards and prostitute-hunters
- If you are seriously interested in maintaining a Vaisnava temple, why not go & try to help my disciples in Boston, whether they are going to sell & relocate or remain, if you are financially able to assist that will be taken by Krsna as a great service
- If you associate with the hippies, you will become hippie. If you associate with the Vaisnava, you become Vaisnava. That is practical
- If you can organize some opinion, at least the Vaisnava sect, in your Gujarat, there are so many Vaisnavas. All over there are so many Vaisnavas. So they should come forward to cooperate with me, then it will be a very nice organization
- If you don't become a faithful servant of Vaisnava, there is no possibility of your liberation. Chadiya vaisnava-seva nistara payecha keba. Tandera carana-sevi-bhakta-sane vasa, janame janame haya ei abhilasa. This is Narottama dasa Thakura
- If you engage yourself full time in preaching then there won't be any other time for these other activities. You should approach the other Vaisnavas in a very humble state of mind
- If you remain pure, then your preaching will be successful and you'll get encouragement. That is the instruction of all Vaisnavas
- Imitating the behavior of Sumati, they (Jains) claim to be the descendants of Rsabhadeva. Those who are Vaisnavas carefully avoid their company because they are ignorant of the path of the Vedas
- Imitation devotees, who wish to advertise themselves as elevated Vaisnavas and who therefore imitate the previous acaryas but do not follow them in principle, are condemned in the words of Srimad-Bhagavatam (SB 2.3.24) as stone-hearted
- Impersonalist Mayavadis always try to defy Vaisnavas because Vaisnavas accept the Supreme Personality as the supreme cause
- In a mood of His (Lord Caitanya's) own He said - Unless she (Caitanya's mother) nullifies offense at the lotus feet of a Vaisnava (Advaita Acarya), it will not be possible for her to achieve love of Krsna
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- In accordance with the instructions of Sri Caitanya Mahaprabhu, he continuously rendered service to his mother and father for four years. He also regularly studied Srimad-Bhagavatam from a self-realized Vaisnava
- In all Vaisnava literature it is said that worshiping these quadruple forms (Sankarsana, Pradyumna and Aniruddha) is as good as worshiping the Supreme Personality of Godhead Vasudeva, who in His different expansions, complete in six opulences
- In Bhagavad-gita (BG 7.15), the distinction between Vaisnava and avaisnava is enunciated: Anyone who is not surrendered to Krsna is a most sinful person - duskrti, a rascal - mudha, and the lowest of men - naradhama
- In Caitanya-caritamrta you'll find the Vaisnava is paramahamsa. Vaisnava has no saffron cloth. Vaisnava is white cloth because Vaisnava is paramahamsa, above. But we don't claim the position of Vaisnava. We want to remain servant of Vaisnava
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In due course of time, Sakuntala gave birth to a Vaisnava son, but Dusmanta, having returned to the capital, forgot what had taken place
- In England, a wealthy aristocrat inquired from a Vaisnava Godbrother: Swamiji, can you make me a brahmana? The Swamiji replied - Yes, why not? You just have to observe these four principles - no illicit sex, intoxication, gambling and meat-eating
- In fact, a Vaisnava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaisnava principles
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In his (Narada Muni) previous life he was born of a maidservant. Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas
- In human society, the perfect brahmana is supposed to be the most advanced in spiritual consciousness, and further advanced than the brahmana is the Vaisnava. Therefore the best persons are the Vaisnavas and Visnu
- In India every Hindu, even those not belonging to the Vaisnava group, take special care of the tulasi tree. Even in great cities where it is very difficult to keep a tulasi tree, people are to be found very carefully keeping this plant
- In Jhankara, the ten men caught up with the group of Vaisnavas going to Nilacala
- In one stroke Narada Muni gave shelter to Kalakanya and counterattacked the ordinary karmis. If one accepts the instructions of Narada Muni, the ocean of fear (bhaya) can be very quickly removed by the grace of that great Vaisnava
- In order for a qualified brahmana to worship the Deity, he must be a Vaisnava. Thus the Vaisnava's position is superior to that of the brahmana
- In order to understand the activities of a Vaisnava, one has to become very expert
- In other words, if a person is unable to actually perform Vaisnava activities physically, he can meditate upon the Vaisnava activities and thereby acquire all of the same results
- In our Brahma, Vaisnava sannyasa, there is little leniency. Because they live in Krsna, so there is no need of very strict, rigid following. Although it is stated that they should live like this
- In our KC movement God Visnu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kirtana, chanting the HK maha-mantra, offering palatable food to God Visnu & distributing this food to Vaisnavas & others
- In our Krsna consciousness movement, fashionable persons are taught to adopt one fashion - the dress of a Vaisnava with a shaved head and tilaka. They are taught to be always clean in mind, dress and eating in order to be fixed in Krsna consciousness
- In our Krsna consciousness movement, the tactic of dressing oneself like an ordinary karmi is necessary because everyone in the demoniac kingdom is against the Vaisnava teachings
- In our sankirtana movement, or Hare Krsna movement, we offer sumptuous prasada to the Deity and later distribute the same prasada to the brahmanas, the Vaisnavas and then to the people in general
- In our sastra charity is recommended to be given to the high-class men, brahmanas and Vaisnavas. They know how to spend money
- In our Vaisnava literature there are hundreds and thousands of nice purportful songs, and if those songs, under George's supervision, are recorded, I think it will bring a great revolution in the record making business
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In recent years some unscrupulous so-called priests known as caste gosvamis have introduced the worship of demigods privately, but no genuine and rigid Vaisnavas participate in this
- In Satya-yuga, every person was spiritually advanced, & there was no envy between great personalities. Gradually, however, because of material contamination with the advance of the ages, disrespectful dealings appeared even among brahmanas and Vaisnavas
- In SB 11.2.46, the intermediate Vaisnava is described - The intermediate Vaisnava has to love God, make friends with the devotees, instruct the innocent and reject jealous people. These are the four functions of the Vaisnava in the intermediate stage
- In Srimad-Bhagavatam it is said that if one is Vaisnava, immediately he becomes qualified for executing Vedic rites
- In the 3rd vilasa (of the Hari-bhakti-vilasa), the methods of Vaisnava behavior are given, with emphasis on cleanliness, constant remembrance of the Supreme Personality of Godhead, and the chanting of the mantras given by the initiating spiritual master
- In the Bhakti-ratnakara there is a list of the books Sri Rupa Gosvami compiled. Of all his books, the following sixteen are very popular among Vaisnavas: (1) Hamsaduta, (2) Uddhava-sandesa, (3) Krsna-janma-tithi-vidhi
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the Caitanya Caritamrta it is said that the activities of the Vaisnava cannot be understood even by the greatest scholar. So we have to understand everything through the transparent via media of the Spiritual Master
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is said that Uddharana Datta was an extremely elevated and liberal Vaisnava. He was born with the right to worship Nityananda Prabhu
- In the Caitanya-caritamrta (Madhya 22.64) Sri Sanatana Gosvami is taught: One who is faithful is a proper candidate for devotional service. In terms of one’s degree of faith in devotional service, one is a first-class, second-class or neophyte Vaisnava
- In the days of yore, many long years ago, there was animosity between the devas and the asuras, and the same spirit still continues, for the devotees of Lord Siva and Goddess Durga are always envious of Vaisnavas, who are devotees of Lord Visnu
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination. Unless a brahmana transcends such contamination he cannot be accepted as a Vaisnava
- In the more recent songs Srila Bhaktivinoda Thakura and other unalloyed Vaisnavas, the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In the morning they looked for the dog, but it could not be found anywhere. All the Vaisnavas were astonished
- In the Narada-pancaratra it is said that if on account of profound veneration for the greatness of the Supreme Lord, one attains a great affection and steady love for Him, one is certainly assured of attaining the four kinds of Vaisnava liberation
- In the next life he (the maidservant's son) was Narada Muni, the most exalted of Vaisnavas and the most important guru and acarya of Vaisnavas
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the Padma Purana there is a statement describing how a Vaisnava should decorate his body with tilaka and beads
- In the Padma Purana, there is a nice statement praising the service of the Vaisnavas or devotees
- In the present days, because people are not Vaisnavas, they fight perpetually among one another and are vanquished without finishing the mission of human life
- In the province of Maharashtra is a state known as Satara. During the time of Bhaktisiddhanta Sarasvati Thakura, the native prince belonged to the Vaisnava cult
- In the sastras it is found that a very great yogi, Durvasa Muni, committed a vaisnava-aparadha and thus for one full year had to travel all over the universe, even to Vaikunthaloka, to defend himself from the offense
- In the Srimad-Bhagavatam, in the narration of Ajamila's deliverance, it is said that Yamaraj gave clear instructions to his assistants not to approach the Vaisnavas. Vaisnavas are beyond the jurisdiction of Yamaraj's activities
- In the system of Vaisnava activities, the first duty is to accept a devotee as spiritual master and then to render service unto him
- In the tenth vilasa (Hari-bhakti-vilasa) there are descriptions of the devotees of the Lord - Vaisnavas, or saintly persons
- In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for a spiritual process to understand the Supreme Absolute Truth. BG 1972 purports
- In the Vaisnava-sampradaya, some devotees worship Radha-Krsna, and others worship Sita-Rama and Laksmi-Narayana. Some also worship Rukmini-Krsna. All of these are the same, and all of the devotees are Vaisnavas
- In their elevated condition, the brahmanas are called Vaisnavas. There are two types of brahmanas - namely, brahmana-pandita and brahmana-vaisnava
- In these meetings of the Vaisnavas, Advaita Acarya used to recite the Bhagavad-gita and Srimad-Bhagavatam, decrying the paths of philosophical speculation and fruitive activity and establishing the superexcellence of devotional service
- In this (Hari-bhakti-vilasa) book the rules and regulation of the Vaisnavas are described - how grhastha should live, how brahmacari should live, how vanaprastha should live, how sannyasi should live
- In this age it is recommended that harer nama - chanting the holy name of God - and pleasing the Vaisnava are the only means to elevate oneself to spiritual life
- In this Age of Kali many so-called brahmanas are envious of Vaisnavas. The Kali-contaminated brahmanas consider Deity worship to be imaginative
- In this Age of Kali there are no genuine religious principles other than those established by Vaisnava devotees and the Vaisnava scriptures. This is the sum and substance of everything
- In this age there are many so-called caste brahmanas and caste Gosvamis who, taking advantage of the sastra and of the innocence of people in general, claim to be brahmanas and Vaisnavas by hereditary right
- In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaisnavas like Visnudutas
- In this age, Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for his Vaisnava disciples, with the idea that people should understand that when one becomes a Vaisnava he has already acquired the qualifications of a brahmana
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this verse (SB 4.21.37), both Vaisnavas and brahmanas are mentioned. A Vaisnava is a learned brahmana and is therefore designated as brahmana-vaisnava, brahmana-pandita or as a Vaisnava and brahmana
- In this verse (SB 4.6.37) it is specifically mentioned that he was speaking to the great sage Narada, a celebrated devotee. Narada was asking Lord Siva about devotional service, and Siva, being the topmost Vaisnava, was instructing him
- In this verse (SB 7.14.27-28) it is indicated that a Vaisnava temple where the Supreme Personality of Godhead, Krsna, is worshiped, & where Vaisnavas are engaged in the service of the Lord, is the best sacred place for performing any religious ceremonies
- In this way Kalidasa ate the remnants of food left by all the Vaisnavas residing in Bengal
- In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- In Vaisnava society there are many types of Vaisnavas. Some of them are called gosvamis, some are called svamis, some are prabhus, and some are prabhupada. One is not recognized, however, simply by such a name
- In your country there is Lord Jesus Christ. When he was being crucified, still he was saying, "My Lord, excuse them. They do not know what they are doing." This is Vaisnava
- Indeed, each and every Vaisnava copied the two books. By and by, the two books (the Brahma-samhita and Sri Krsna-karnamrta) were broadcast all over India
- Indeed, the advanced uttama-adhikari Vaisnava devotee should be accepted as a spiritual master. Everything one possesses should be offered to him, for it is enjoined that one should deliver whatever he has to the spiritual master
- Indeed, the silver and gold coins he (Rupa Gosvami) brought back filled a large boat. After arriving home, he divided the accumulated wealth first in twain and distributed one part to the brahmanas and Vaisnavas
- Indra decided to fall down at the lotus feet of Prthu, but the King was so magnanimous a Vaisnava that he did not want Indra to fall down at his feet. Instead, Prthu immediately picked him up & embraced him, and both of them forgot all the past incidents
- Instead of offering fire sacrifices, one should offer foodstuffs to brahmanas and Vaisnavas, for that process is more effective than fire yajna
- Islam is Vaisnava dharma in a crude form like the Christian. So we can amalgamate them all if they are sane men
- It appears that an offender to a Vaisnava continues to suffer and does not give up his life
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is a fact that a fully surrendered Vaisnava is completely out of the range of material infection
- It is a fact that no one can preach Caitanya Mahaprabhu’s message without receiving the special mercy of the Lord. This is known to every Vaisnava
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is a qualification of a Vaisnava that he is adosa-darsi: he never sees others’ faults. Of course, every human being has both good qualities and faults
- It is a Vedic system for a householder to call brahmanas and Vaisnavas to eat at ceremonial performances in his house because the brahmanas and Vaisnavas can immunize him from sinful activities
- It is also an offense to consider an empowered Vaisnava an object of disciplinary action. It is offensive to try to give him advice or to correct him
- It is also said to Narada Muni, "My dear Narada, a person who writes Vaisnava literature and keeps such literature at home has Lord Narayana always residing in his house"
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is characteristic of advanced Vaisnavas following the principles of bhakti that they think themselves ordinary human beings. This is not an artificial exhibition of humility; a Vaisnava sincerely thinks this way and never admits his exalted position
- It is confirmed by the Lord that not only does a Vaisnava's father, but everyone for twenty-one generations before a Vaisnava receives liberation
- It is especially significant that Lord Siva is a pure devotee of Lord Vasudeva. Vaisnavanam yatha sambhuh: "Amongst all Vaisnavas, Lord Siva is the topmost." Lord Siva has a sampradaya, a Vaisnava disciplic succession, called the Rudra-sampradaya
- It is experienced that Vaisnavas are not very opulent in the material sense. When a Vaisnava, pure devotee, tries to be materially opulent and at the same time desires to serve the Supreme Lord, his devotional service is checked
- It is my ambition that Indian Vaisnavas may contribute at least one pair of Murtis, following your nice example, and we can establish them in each and every center of our Society
- It is my desire that Indian Vaisnavas should be energetic in cooperating with this Krishna Consciousness movement in the Western countries
- It is my serious desire to devote the fag end of my life to translating Srimad Bhagavatam and so many other Vaisnava literatures so by assisting me in this regards you will be performing the highest service to Krsna
- It is necessary that they (the conditioned souls) purify themselves under the guidance of the bona fide spiritual master, who not only is a brahmana by qualification but must also be a Vaisnava
- It is not necessary for a Vaisnava to keep a stock of food for the next day. He should receive only sufficient grain to last one day. The next day, he must again depend on the Lord’s mercy. This is the instruction of Sri Caitanya Mahaprabhu
- It is not the duty of rigid brahmanas and Vaisnavas to accept invitations everywhere. There is, of course, no objection to taking part in feasts in which prasada is distributed
- It is only by their (Vaisnava's) mercy that the conditioned soul is awakened to Krsna consciousness. When awakened, he is no longer eager to enjoy the materialistic way of life. Instead, he devotes himself to the loving transcendental service of the Lord
- It is only on this Vaisnava platform that it is possible to awaken one’s dormant love of Godhead, and as soon as one does so, his life is successful
- It is our duty, always to hear, chant and think about the Lord's lotus feet, as actually done by Vaisnavas who have decided to live in Vrndavana always and think of the Lord's lotus feet twenty-four hours a day
- It is said by a Vaisnava poet: no one can understand the activities of a pure devotee. A pure devotee's activities may appear like ordinary activities, but behind them there is profound significance - the satisfaction of the Lord
- It is said by Vaisnava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee. The exact words are vaisnavera kriya mudra vijne na bujhaya. BG 1972 purports
- It is said by Visvanatha Cakravarti Thakura that even if one is a Vaisnava, if he is not of good character his company should be avoided, although he may be offered the respect of a Vaisnava
- It is said in Padma Purana: A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava
- It is said in Vedic literatures - a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava, or Krsna conscious. BG 1972 purports
- It is said in Vedic literatures - A scholarly brahmana, expert in all subjects of Vedic knowledge, is unfit to become a spiritual master without being a Vaisnava, or expert in the science of Krsna consciousness. BG 1972 purports
- It is said that a Vaisnava does not accept anything eatable that is not offered to Lord Visnu, but on Ekadasi a Vaisnava should not touch even maha-prasadam offered to Visnu, although such prasadam may be kept for being eaten the next day
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is said that one who has unflinching faith in the Supreme Personality of Godhead, which means unflinching faith in the Vaisnava or the pure devotee of the Supreme Lord, develops all the good qualities of the demigods
- It is said that pride precedes a fall. A Vaisnava is by nature very humble
- It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather, it is transcendental bliss
- It is said vaisnavera kriya-mudra vijneha na bujhaya: (CC Madhya 23.39) even if one is a very learned and intelligent scholar, he cannot understand the activities of a Vaisnava
- It is said, "Only a person who is initiated as a Vaisnava and is executing devotional service in Krsna consciousness has the right to touch the body of the Deity"
- It is said, vaisnavera kriya mudra vijneha na bujhaya: even the most learned person cannot understand the value of a Vaisnava. There is always a possibility for so-called jnanis and yogis to be mistaken when studying the character of a Vaisnava
- It is said, vaisnavera kriya-mudra vijne na bujhaya. Even if a man is very advanced in learning, he cannot understand the behavior of a Vaisnava
- It is Srila Bhaktisiddhanta Sarasvati Gosvami’s opinion that to follow the Hari-bhakti-vilasa strictly is to actually follow the Vaisnava rituals in perfect order
- It is stated, vanca-kalpa-tarubhyas ca krpa-sindhubhya eva ca: A Vaisnava or devotee of Krsna is an ocean of mercy to others. He gives the greatest gift to society, for society is in dire need of God consciousness
- It is the characteristic of a devotee to observe and protect the Vaisnava etiquette. Maintenance of the Vaisnava etiquette is the ornament of a devotee
- It is the custom still now, India, that when you go to see some Deity or a Vaisnava, sadhu, you bring some, one misti rice or atta; you give them as contribution
- It is the duty of a sannyasi, a person in the renounced order, to be always equipoised, and that is also the duty of a learned man and a Vaisnava
- It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down
- It is the duty of a Vaisnava to go from door to door to try to get unfortunate people to accept good fortune. A Vaisnava thinks, "How can these people be delivered from their hellish life?" That was also Maharaja Pariksit's inquiry
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
- It is the duty of the public to present a gift to a saintly person, Vaisnava or brahmana when going to see him
- It is the duty of vaisnava to go door to door to make them fortunate. Although they are unfortunate, but you have to go door to door to make them fortunate. That is your duty
- It is the general feeling of the Vaisnava, or devotee of the Lord, that he should awaken them - conditioned souls sleeping in the darkness of ignorance
- It is the natural desire of a Vaisnava to save suffering humanity. Generally others do not care whether people suffer or not, but a Vaisnava, a devotee of the Lord, is always thinking of how to alleviate the fallen condition of the people
- It is the practice of Vaisnavas while taking prasadam to chant the holy name of Lord Hari at intervals and also sing various songs, such as sarira avidya-jala
- It is to be understood that a Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- It is very difficult to find out Vaisnava directions from the book of Gopala Bhatta Gosvami
- It may be due to some past habits they may commit some mistake, unconsciously. Consciously, no Vaisnava commits any mistake, but may be due to habit. That is also protected by Krsna
- It should be noted herewith (in SB 4.6.47) that a Vaisnava should not tolerate the blaspheming of Visnu or Vaisnavas, although he should tolerate personal insults to himself
- It should be noted that the glories of the brahmana described in this chapter by the Lord Himself refer to His devotee-brahmana, or the Vaisnava
- It was not good for Daksa to create enmity towards him. Even Vaisnavas, who are above both the ordinary and the elevated men in this world, also worship Lord Siva as the greatest Vaisnava
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- Jagannatha Misra was an ideal Vaisnava. He was peaceful, restrained in sense gratification, pure and controlled. Therefore he had no desire to enjoy material opulence
- Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Jaya radhe! This is daivi prakrti, and the devotees take shelter of the daivi prakrti, Srimati Radharani. Thus the Vaisnavas worship Radha-Krsna, Laksmi-Narayana and Sita-Rama
- Jhadu Thakura’s attitude is quite befitting a real Vaisnava, for a Vaisnava never considers himself exalted, even if he factually is
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of senior Vaisnavas in the disciplic succession
- Jiva Gosvami was very kind to the Gaudiya Vaisnavas, the Vaisnavas from Bengal. Whoever went to Vrndavana he provided with a residence and prasadam. His disciple Krsnadasa Adhikari listed all the books of the Gosvamis in his diary
- Just as the forefathers of a Vaisnava son or grandson feel transcendental bliss, the trees feel blissful because the flute is a member of their family
- Just as the months of the year are known according to the twelve different names of the Supreme Lord, the Vaisnava community marks twelve parts of the body according to these names
- Just like a desire tree, a Vaisnava can fulfill all the desires of anyone who takes shelter of his lotus feet
- Just like if you have achieved the quality of a medical practitioner, then your work shall be a medical practitioner. Similarly, if one has achieved the quality of a brahmin or Vaisnava, then his activities should be like that
- Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion
- Just like somebody says: "Vaisnava religion is slave mentality. They want to be servant." So the rascals do not know that, "What you have gained by master mentality?" You are simply servant of your senses. But they criticize that Vaisnava is a slave man
- Just like this child. She has taken birth having Vaisnava father and mother. So she must have been a Vaisnavi or a Vaisnava in her previous life. Because this is an opportunity from the... All our children, those who are born of a Vaisnava father, mother
- Just like when we walk, they say, "Hare Krsna. Jaya Radhe." That is the method of offering respect. So if these ordinary people offer respect to the Vaisnava, they becomes advanced. So you must be Vaisnava. Otherwise why they will offer you respect
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- Kalidasa ate the remnants of food of as many Vaisnavas as there were in Bengal
- Kalidasa was an uncle of Raghunatha dasa Gosvami. Throughout his entire life, even in his old age, he tried to eat the remnants of food left by Vaisnavas
- Kalidasa, one of the relative, uncle, of Raghunatha dasa Gosvami, he was also very great Vaisnava, maha-bhagavata. His business was to eat the remnants of foodstuff left by Vaisnava
- Kalir cela means the disciple of Kali. Dressed like a sadhu or Vaisnava, but within, all rubbish things. That will not help us
- Kamsa, who was from the very beginning the greatest rascal, decided to persecute the brahmanas and Vaisnavas, being entrapped by the shackles of all-devouring, eternal time
- Kanistha-adhikari Vaisnava, he remains compact in temple worship, that's all, to show the Deity and get some money and fill up the belly. My Guru Maharaja condemned this process
- Krishna will give us all strength, and printing of Bhagavatam and other Vaisnava literature is my life and soul, so press is the biggest mrdanga, recognized by my Guru Maharaja
- Krpa-siddha, perfection attained by the mercy of the spiritual master or another Vaisnava
- Krsna advised him to fight, but because Arjuna was a Vaisnava, in the beginning he was unwilling. A Vaisnava does not like to kill anything, but if Krsna orders him, he must fight
- Krsna advised him to fight. He was, rather, because he was a Vaisnava, he was not willing to fight, to kill. Vaisnava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Krsna, not by his own will
- Krsna cannot tolerate any insults or blasphemy against a Vaisnava
- Krsna delivers all Vaisnavas from the reactions to their past sinful activities
- Krsna is pleased when a Vaisnava is rendered service. Because the younger brahmana served the older one, Lord Gopala agreed to become a witness of the marriage negotiation in order to maintain the prestige of both devotees
- Krsna punished Durvasa Muni. He was criminal against Ambarisa Maharaja. Krsna never tolerates. Vaisnava may tolerate. Krsna will never tolerate
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
- Krsna's prasada is offered to the brahmanas and Vaisnavas, and the prasada of the brahmanas and Vaisnavas is offered to the general populace
- Krsnadasa Kaviraja lists the following 26 good qualities of a Vaisnava
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (12) He is always surrendered to Krsna. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (17) He does not eat more than required. (18) He is not influenced by the Lord's illusory energy. (19) He offers respect to everyone
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone's benefit. (11) He is very peaceful
- Krsnadasa Kaviraja, placing himself in a helpless condition, states that he has no personal power, but by the desire of Caitanya & expressed through the Vaisnavas, it is possible for him to cross a transcendental ocean to present Sri Caitanya-caritamrta
- Kuntidevi prayed to the Lord very submissively, and this is the symptom of a Vaisnava. The Lord, Krsna, had come to Kuntidevi to offer respect to her by taking the dust of her feet
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- Later these very Pathanas became celebrated as the Pathana Vaisnavas. They toured all over the country and chanted the glorious activities of Sri Caitanya Mahaprabhu
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Leaders of the four desireless Vaisnava sampradayas
- Like all Vaisnavas, Maharaja Prthu was devoted to cow protection, spiritual masters and qualified brahmanas
- Like the full moon, he illuminated the entire assembly of Vaisnavas by speaking Sri Caitanya-mangala, and by the nectar of his qualities he increased their transcendental bliss
- Lila refers to the pastimes of the Supreme Personality of Godhead. Never . . . nobody says that the living entity has come in this material world for lila. At least, the Vaisnava philosophers do not agree that
- Lord Brahma is bhrtya, a servant of Krsna, and he is adi-kavi, the original creator of this universe (SB 1.1.1). Nonetheless, even he could not obtain such mercy as mother Yasoda. As for Lord Siva, he is the topmost Vaisnava
- Lord Caitanya advised that one be very careful not to offend Vaisnavas
- Lord Caitanya compared offenses toward a Vaisnava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaisnava he can perform any abominable action
- Lord Caitanya desired the two brothers, Sanatana Gosvami and Rupa Gosvami, to publish many books in support of the Vaisnava religion. When Sanatana Gosvami met Sri Caitanya Mahaprabhu, the Lord advised him also to go to Vrndavana
- Lord Caitanya taught everyone that although one may be very much advanced in Krsna consciousness, if one offends the lotus feet of a Vaisnava his advancement will not bear fruit. We should therefore be very cautious not to offend a Vaisnava
- Lord Caitanya taught Sanatana Gosvami in the line of disciplic succession. Sanatana Gosvami was a very learned scholar in Sanskrit and other languages, but until instructed by Lord Caitanya Mahaprabhu he did not write anything about Vaisnava behavior
- Lord Caitanya told Vallabha Acarya that his pride in being superior to Sridhara Svami was not at all befitting a Vaisnava
- Lord Narayana could not excuse a person who had offended a Vaisnava. To be excused from such an offense, one must submit to the Vaisnava whom he has offended. There is no other way to be excused
- Lord Siva also has a sampradaya party, known as the Rudra-sampradaya, and they are also known as Vaisnavas
- Lord Siva could understand that the princes were sons of Vaisnavas, and as such Lord Siva offered prayers to the Supreme Personality of Godhead as follows
- Lord Siva is also a great Vaisnava and never eats nonvegetarian food, and the goddess Kali accepts the remnants of food left by Lord Siva. Therefore there is no possibility of her eating flesh or fish
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva is known as the greatest devotee of the Supreme Personality of Godhead. He is known as the best of all types of Vaisnavas - vaisnavanam yatha sambhuh
- Lord Siva is the topmost Vaisnava (vaisnavanam yatha sambhuh). It is therefore said, vaisnavera kriya. Even the most intelligent person cannot understand what a Vaisnava like Lord Siva is doing or how he is acting
- Lord Siva said: My dear beautiful Parvati, have you seen the greatness of the Vaisnavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness
- Lord Siva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaisnavas
- Lord Siva's symptoms of austerity are not exactly those of a Vaisnava. Lord Siva is certainly the number one Vaisnava, but he exhibits a feature for a particular class of men who cannot follow the Vaisnava principles
- Lord Visnu is the eternal Lord of everyone, and the representative of Lord Visnu is the Lord’s confidential servant. Such a person acts as the spiritual master for neophyte Vaisnavas
- Lord Visnu is the maha-purusa. Therefore one who becomes a Vaisnava attains the position of a maha-paurusya. This position was attained by Maharaja Pariksit
- Lord Visnu is worshiped with His internal energy by the Vaisnavas
- Lord Visnu takes charge of persons who are advanced Krsna conscious Vaisnavas, and Lord Brahma takes charge of persons who are very much attached to material activities
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- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Maharaja Pariksit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaisnavas, and thus he was not at all interested in the material planets
- Maharaja Prthu did not allow himself to function outside the institution of four varnas and four asramas, although as a Vaisnava he was a paramahamsa, transcendental to all material activities
- Maharaja Rahugana was very intelligent and conscious of the inauspicious effects arising from insulting a Vaisnava. He was therefore very anxious to be excused by Jada Bharata
- Make a Vaisnava University
- Manipuri Vaisnavas are very famous in Vaisnava society. In Vrndavana and Navadvipa there are many temples constructed by the king of Manipura
- Many devotees join our Krsna consciousness movement from Europe and America, but one should not therefore consider them European Vaisnavas or American Vaisnavas. A Vaisnava is a Vaisnava and should therefore be given all the respect due a Vaisnava
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- Materialistic people like stri, sudra and dvija-bandhu cannot understand words of spiritual advancement, yet one can take to the shelter of a Vaisnava, for he knows the art of enlightening even sudras
- May be published with the Sampradaya's interest and in that way the interest of the Vaisnavas will be protected from the onslaught of man-made laws
- May our (Nakakuvara's and Manigriva's) heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaisnavas, who are nondifferent from You - SB 10.10.38
- Maya as it is, it is not that she is out of touch of Krsna. Vaisnavi. In the Candi, in the book of Maya, it is state that "Vaisnavi." The Maya is described as Vaisnavi. Just like pure devotee is called Vaisnava, she is also described there as Vaisnavi
- Maya's position is not degraded. Don't think like that. Therefore Vaisnava offers all respect to Maya because she is working under Krsna. She is Vaisnavi. She is also energy of Krsna. Therefore she is also Vaisnavi
- Military march, Manipur. Slogan: "Jaya Radhe! Jaya Krsna! Jaya Babhruvahana! Jaya Arjuna!" We shall organize Bombay headquarter, Manipur Vaisnava state, send missionary all over the world, bona fide, scientific system of religion, ideal character
- Most of them (brahmanas) approach the impersonal Brahman manifestation of Krsna, but only a man who transcends the limited knowledge of a brahmana & reaches the knowledge of the SPG, Krsna, becomes a person in KC-or, in other words, a Vaisnava. BG 1972 p
- Must (Vaisnavas) be keenly interested in His (God's) pastimes in His features of the purusavataras in connection with srsti-tattva, creational functions, following the examples of Pariksit, the ideal disciple & Sukadeva Gosvami the ideal spiritual master
- My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Visnu is topmost. However, above the worship of Lord Visnu is the rendering of service to Vaisnavas, who are related to Lord Visnu
- My dear mind, why are you so proud of being a Vaisnava? Your solitary chanting of the holy name of the Lord is based on a desire for cheap popularity, and therefore your chanting is only a pretension
- My dear Sanatana, although you are the deliverer of the entire universe and although even the demigods and great saints are purified by touching you, it is the characteristic of a devotee to observe and protect the Vaisnava etiquette
- My dear Vaisnava, seeing a person like you is the perfection of one's eyesight, touching your lotus feet is the perfection of the sense of touch, and glorifying your good qualities is the tongue's real activity
- My earnest desire is to form immediately an association of the Vaisnavas and for this purpose I have got one association registered and in the name and style of - The League of Devotees
- My father was Vaisnava, but when I invited these Gaudiya Matha sadhus, my father thought that I have invited some sadhus of the Ramakrishna Mission, so he was not very interested
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My Guru Maharaja, Bhaktisiddhanta, he was not that type of Vaisnava. That is his special gift. He wanted every one of his disciples to go and preach the cult of Krsna consciousness. Caitanya Mahaprabhu wanted
- My position is very precarious. This morning, one man came to challenge me that how I am converting these mlecchas and yavanas to Vaisnava
- My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta
- My society, Vaisnava society, has particularly given me this title, Bhaktivedanta. Vedanta means bhakti. It is a challenge to the Mayavadi sannyasis
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- Na socati na kanksati: he (a Brahmana) is never disturbed about material necessities. Samah sarvesu bhutesu: he is ready to bestow blessings upon everyone equally. Mad-bhaktim labhate param: (BG 18.54) then he becomes a Vaisnava
- Narada is the most kind devotee of the Supreme Lord, and his only business is to travel all over the universe and preach God consciousness. In other words, his business is to make everyone a Vaisnava
- Narada Muni being the best amongst the Vaisnavas, is compassionate toward such unfortunate victims of worthless literatures
- Narada Muni continued: Now I shall describe the places where religious performances may be well executed. Any place where a Vaisnava is available is an excellent place for all auspicious activities
- Narada Muni taking advantage of their highly elevated position in austerity, instructed them (Daksa's sons) to become Vaisnavas in the renounced order. This is the duty of Narada Muni and his followers
- Narada Muni then asked the hunter, 'My dear Vaisnava, do you have some income for your maintenance?' The hunter replied, 'My dear spiritual master, whoever you send gives me something when he comes to see me'
- Narada Muni wanted to bring Nalakuvara and Manigriva to the platform of devotional service through poverty, and thus he cursed them. Such is the mercy of a Vaisnava
- Narada was simply a maidservant's son, but he got the opportunity to serve exalted brahmanas & Vaisnavas, & thus in his next life he not only became liberated, but became famous as the supreme spiritual master of the entire Vaisnava disciplic succession
- Narakan narah nanogra-yatanan neyat tan me: "How can they be delivered from their fierce miseries and horrible pains?" That is typical of a Vaisnava heart
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Narottama dasa Thakura was one of our predecessor acarya, teacher, and his songs are accepted in our Vaisnava society as Vedic truth. He has written in simple language, but it contains the Vedic truth
- Naturally Haridasa Thakura was merciful toward him, and because of the merciful benediction of this Vaisnava, he later attained the shelter of Sri Caitanya Mahaprabhu's lotus feet
- Neither the Deity in the temple is stone, neither the spiritual master is ordinary human being, nor the Vaisnava belongs to any caste. This vision is perfect vision. When you come to this vision, that is bhakti
- No one could disobey his (Maharaja Prthu's) irrevocable orders but the saintly persons, the brahmanas and the descendants of the Supreme Personality of Godhead (the Vaisnavas)
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- No one should hear or take lessons from a person who is not a Vaisnava. Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent
- Not all of them were real Vaisnava. That was my discrimination from the beginning of my life. I never liked these bogus swamis and yogis. I never liked. But my father had no discrimination
- Not caring what will happen in the next birth, gross materialists are simply busy enjoying during the present short span of life. A Vaisnava is always anxious to give all such bewildered materialists the real happiness of spiritual bliss
- Not even the demons envy Narada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaisnava's position should be just like Narada Muni's, completely independent and unbiased
- Not only did he collect water from Godavari, but he collected from the Ganges, Yamuna, Narmada and Kaveri. Generally a Vaisnava, while worshiping the Lord, collects water from all these rivers by mantra chanting
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Not the principle for a Vaisnava
- Now that he has become a Vaisnava, he is offenseless. You can bestow your mercy upon him without hesitation
O
- O King, Prahlada Maharaja's good qualities are still glorified by learned saints and Vaisnavas. As all good qualities are always found existing in the Supreme Personality of Godhead, they also exist forever in His devotee Prahlada Maharaja
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O respectable personalities present here, I beg the blessings of all of you that I may perpetually carry on my crown the dust of the lotus feet of such brahmanas and Vaisnavas until the end of my life
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (10) Bhakti-rasamrta-sindhu (this is the most celebrated book by Sri Rupa Gosvami), (11) Ujjvala-nilamani, (12) Akhyata-candrika, (13) Mathura-mahima
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (14) Padyavali, (15) Nataka-candrika and (16) Laghu-bhagavatamrta
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (4 and 5) Radha-krsna-ganoddesa-dipika, Brhat (major) and Laghu (minor), (6) Stavamala, (7) Vidagdha-madhava, (8) Lalita-madhava, (9) Dana-keli-kaumudi
- Of all sinful activities, an offense to a pure devotee, or Vaisnava, is the most severe
- Of Ciranjiva's two sons, the elder, Ramacandra Kaviraja, was a disciple of Srinivasa Acarya and an intimate associate of Narottama dasa Thakura. The younger son was Govinda dasa Kaviraja, the famous Vaisnava poet
- Of course no one could give her (Kalakanya, the daughter of Time) shelter, but a Vaisnava gives shelter somewhere to such an unfortunate girl. When jara, or old age, attacks, everyone dwindles and deteriorates
- Offending or blaspheming a Vaisnava has been described as the greatest offense, and it has been compared to a mad elephant. When a mad elephant enters a garden, it ruins all the creepers, flowers and trees
- Offense at the feet of Vaisnava, is exactly like mad elephant. If a mad elephant enters your garden, then he spoils everything
- Offenses at their lotus feet are so destructive that even the descendants of Yadu who were born in the family of Lord Krsna were destroyed due to offenses at their feet. The SPG cannot tolerate any offense at the lotus feet of brahmanas and Vaisnavas
- Oh, he is going to be a Vaisnava. Let him become a Naxalite, that's all right. But why he should become a Vaisnava? - Immediately disturbed. We have got experience, you see
- Om namo bhagavate vasudevaya is known as the dvadasaksara-mantra. This mantra is chanted by Vaisnava devotees, and it begins with pranava, or omkara
- On Ekadasi, everything is cooked for Visnu, including regular grains and dhal, but it is enjoined that a Vaisnava should not even take visnu-prasadam on Ekadasi
- On hearing these statements of Maharaja Pariksit's, Sukadeva Gosvami was overwhelmed with devotional ecstasy because of King Pariksit's advanced understanding of the Vaisnava philosophy
- On that elevated platform (Vaisnava) he (Bilvamangala Thakura Gosvami) wrote a book named Krsna-karnamrta, which is very famous amongst Vaisnavas. Since he exhibited so many ecstatic symptoms, people used to call him Lilasuka
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One can have any of these five forms of liberation (sayujya-mukti, sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti), but of the five the sayujya-mukti, merging with the impersonal aspect, is not accepted by Vaisnava devotees
- One cannot see the Supreme Personality of Godhead or a Vaisnava with these material eyes. One has to purify his senses and engage in the service of the Lord. Then gradually one can realize who is the Supreme Personality of Godhead and who is a Vaisnava
- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One has to practice the determination: Now I have taken vow before Deity because at the time of initiation, it is promised before the Deity, before the fire, and before the spiritual master, before the Vaisnava, that 'I'll not have illicit sex
- One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaisnava, the whole structure collapses
- One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance
- One may put forward the argument, "Why did Dhruva Maharaja take a benediction from a demigod?" The answer is that for a Vaisnava there is no objection to taking a benediction from a demigod if it is favorable for advancing Krsna consciousness
- One may refer to the Vaisnava-manjusa for the complete genealogical table of Advaita Prabhu in the line of Krsna Misra
- One mundane rogue once said that when the Vaisnavas chant the name "Radha, Radha," he simply remembers a barber's wife named Radha. This is a practical example. Unless one is liberated, he should not try to hear about Radha and Krsna's loving affairs
- One must be very merciful. Vaisnavas, they are merciful. All devotees of God, Vaisnava, they are merciful. You know Lord Jesus Christ, how he was merciful
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must come to the platform of a Vaisnava. Then he automatically becomes a brahmana. This can be done only if the Krsna consciousness movement is spread, for we are trying to elevate everyone to the platform of Vaisnava
- One must first become a pure devotee by following the strict regulative principles and chanting sixteen rounds daily, and when one thinks that he is actually on the Vaisnava platform, he must then take permission from the spiritual master
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One must hear and learn the Bhagavatam from a self-realized Vaisnava
- One night Vakresvara Pandita was a guest in his (Devananda's) house, and when he explained the science of Krsna, Devananda was convinced about the identity of Caitanya Mahaprabhu. Thus he was induced to explain SB according to the Vaisnava understanding
- One of the most important instructions by Sri Caitanya Mahaprabhu regarding regular Vaisnava behavior is that a Vaisnava should be tolerant like a tree and submissive like grass
- One should accept a Vaisnava as transcendental. In this way one can be saved; otherwise, one is surely awaiting a hellish life
- One should also avoid association with Mayavadis, who simply blaspheme Vaisnavas
- One should always seek the association of Vaisnavas and not spoil one's life by mixing with avaisnavas
- One should avoid hearing from a person not situated in Vaisnava behavior. A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- One should avoid those who simply dress as Vaisnavas or so-called gosvamis, and those who make a business by selling Vedic mantras and reciting Srimad-Bhagavatam to maintain their families
- One should be submissive and humble before a Vaisnava, even though one may be situated on a high platform. Such is the teaching of Sri Caitanya Mahaprabhu as the acarya of the world, the supreme spiritual master and teacher
- One should be very careful not to commit offenses at the lotus feet of a Vaisnava
- One should be very careful not to commit offenses at the lotus feet of Vaisnavas, of whom Lord Siva is the best. While instructing Srila Rupa Gosvami, Caitanya Mahaprabhu described an offense at the lotus feet of a Vaisnava as hati mata, a mad elephant
- One should be very careful not to offend the lotus feet of Vaisnavas and brahmanas
- One should be very meek and humble in his personal transactions, and if insulted a Vaisnava should be tolerant and not angry
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One should give charity to the brahmanas and Vaisnavas, for thus the Supreme Personality of Godhead will be worshiped
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaisnavas, show mercy to the innocent and reject or neglect those who are envious or jealous
- One should not avoid the association of Vaisnavas, which is now available all over the world in the form of the Krsna consciousness movement
- One should not be astonished to see the activities of exalted, liberated Vaisnavas. As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees
- One should not be falsely proud of his Vaisnava qualifications
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava. Therefore one should recognize that the bhakti cult must be spread all over the world
- One should not be tolerant when a person is offensive towards Visnu or a Vaisnava
- One should not become angry upon hearing criticism of himself, but if other Vaisnavas are criticized one must be prepared to act
- One should not consider a Vaisnava a member of a particular caste or nation. Nor should a Vaisnava be considered material. All this is offensive
- One should not desire to be elevated even to a place in the heavenly planetary systems if it has no propaganda to expand the glories of the SP of Godhead, no trace of Vaisnavas, pure devotees of God, and no festivals for spreading Krsna consciousness
- One should not discriminate on the basis of caste and creed on the Vaisnavas. This is forbidden by the scriptures. The Vaisnava does not belong to any particular caste also
- One should not tolerate blasphemy against a Vaisnava but should immediately take one of three actions
- One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in the Bhagavad-gita (BG 4.2): evam parampara-praptam imam rajarsayo viduh
- One should not, therefore, impede the activities of a Vaisnava. This is the lesson we must learn from this incident concerning Saubhari Muni
- One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One should therefore be very careful not to commit any offense against a Vaisnava
- One should therefore not take to the demoniac activity of claiming to be a Vaisnava just for false prestige, without performing service to the Lord
- One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One Vaisnava householder asked Caitanya Mahaprabhu what the duty of a householder is, and Sri Caitanya Mahaprabhu immediately replied, asat-sanga-tyaga-ei vaisnava-acara: "Don't associate with nondevotees, but search out a sadhu." - CC Madhya 22.87
- One who considers the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, & a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence. One who follows such conclusions is doomed
- One who has developed love for Visnu must develop love and respect for Visnu's devotees. Lord Siva is considered the foremost personality amongst the Vaisnavas. Vaisnavanam yatha sambhuh
- One who is a Vaisnava is already a brahmana
- One who is envious of the success of a Vaisnava is certainly not a Vaisnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaisnavas
- One who is expert in the Vedic literature and has full faith in the Supreme Lord is an uttama-adhikari, a first-class Vaisnava, a topmost Vaisnava who can deliver the whole world and turn everyone to Krsna consciousness - CC Madhya 22.65
- One who is pandita, one who is learned, sees all living entities to be on an equal level. Therefore, because a Vaisnava, or devotee, is learned, he is compassionate (lokanam hita-karinau), and he c