So in the fighting principle, Arjuna is fighting for Kṛṣṇa. He is following the previous fighting ācārya, Hanumānji. Therefore he has depicted his flag with Hanumān, that "Hanumānji, Vajrāṅgajī, kindly help me." This is Vaiṣṇavism. "I have come here to fight for Lord Kṛṣṇa. You fought also for the Lord. Kindly help me." This is the idea. Kapi-dhvajaḥ. So any activities of the Vaiṣṇava, they should always pray to the previous ācārya, "Kindly help me. Kindly..." This is, Vaiṣṇava is always thinking himself helpless, helpless. And begging help from the previous ācārya. Just like in Caitanya-caritāmṛta you will find, the author, at the end of every chapter:
- śrī rūpa-raghunātha-pade yāra āśa
- caitanya-caritāmṛta kahe kṛṣṇadāsa
- (CC Adi 1.110)
His every line, he is thinking of Rūpa-Raghunātha, previous ācāryas. "So let me surrender to the gosvāmīs and they will help me how to write." You cannot write. That is not possible. So this is Vaiṣṇava's policy. Vaiṣṇava ṭhākura, tomāra kukkura, baliyā janaha more. Bhaktivinoda Ṭhākura has sung, "My dear vaiṣṇava ṭhākura, you just accept me as your dog, as the dog works by the indication of the master." He will give his life. Dog has a good qualification. However a strong dog may be, when the master orders, he will give his life. This is dog, faithful, so faithful to the master. So vaiṣṇava ṭhākura... So Bhaktivinoda Ṭhākura is praying, vaiṣṇava ṭhākura, tomāra kukkura, baliyā janaha more: "My dear vaiṣṇava ṭhākura..." Vaiṣṇava ṭhākura means guru. "Kindly accept me as your dog." And he describes, I forget the exact language, that "I will always try to protect you. As dog keeps watch, so I will watch so nobody will come to disturb you. And whatever little prasādam you'll give me, I'll be satisfied." That dog's qualification. The master is eating, but the dog will never come, unless the master gives little morsel. He is satisfied. He is satisfied. So this is Vaiṣṇavism, to follow the previous ācārya. This is Vaiṣṇavism.