Category:Vaisnava Philosophy
"Vaisnava Philosophy"|"vaisnava philosopher"
- compiling notes: "There must be variety. That is Vaisnava philosophy. And as soon as you make it varietyless, all equal, that is Mayavada"
Pages in category "Vaisnava Philosophy"
The following 116 pages are in this category, out of 116 total.
1
2
A
- According to our Vaisnava philosophy even a snake or lizard is in the house shall not go without eating, what to speak of other living entities
- According to our Vaisnava philosophy, twenty-six (combination of matter). According to Mayavada philosophy, this is twenty-five. And according to impersonal philosophy, or void philosophy, it is twenty-four. So originally, it is eight
- According to the Vaisnava philosophy if one simply ceases from materialistic activity one cannot remain inactive for very long, and everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world
- According to the Vaisnava philosophy the present situation is not false but temporary. It is like a dream
- According to the Vaisnava philosophy, a devotee is as good as Narayana not by becoming Narayana but by becoming the most confidential servant of Narayana
- According to the Vaisnava philosophy, He (God) is one and different simultaneously
- According to the Vaisnava philosophy, however, we should negate material desires and be situated on the Brahman platform, but in addition we should engage in the devotional service of the Lord. This is called bhakti
- According to the Vaisnava philosophy, the master is one, and the servants are also one, but the distinction between the master and servant must continue even in the liberated stage
- According to Vaisnava philosophy, any literature that glorifies the Lord, whether properly written or not, is first class. There need be no other considerations
- According to Vaisnava philosophy, one should offer respect even to an ant, so then what need is there to speak of such exalted persons like Lord Siva and Lord Brahma
- According to Vaisnava philosophy, the first business is to take shelter of a bona fide spiritual master
- According to Vaisnava philosophy, the spiritual master occupies the post of the Supreme Personality of Godhead, or in other words he is the bona fide representative of the Supreme Lord
- According to Vaisnava philosophy, this cosmic manifestation is true because it is caused by the Supreme Personality of Godhead
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- According to Vaisnava, philosophy this cosmic manifestation is true because it is caused by the Supreme Personality of Godhead
- Actually Krsna protects the entire universe, but Yasoda was giving protection to Krsna. This is Vaisnava philosophy
- All four principles of Vaisnava philosophy are based on the thesis of Srimad-Bhagavatam explained in these two verses - SB 3.28.40-41
- Although the Buddhists are directly opposed to Vaisnava philosophy, it can easily be understood that the Sankarites are more dangerous because they accept the authority of the Vedas yet act contrary to Vedic instruction
- Although the supreme source is one, the emanations from this source should be separately regarded as inferior and superior. The difference between the Mayavada and Vaisnava philosophies is that the Vaisnava philosophy recognizes this fact
- Although they (prakrta-sahajiyas) do not know the principles of Vaisnava philosophy and are not very much advanced in education, by these symptoms they attract many men to become their followers
- Although they are not as exalted as Haridasa Thakura, such Americans and Europeans, having accepted the principles of Vaisnava philosophy and behavior, should never be excluded from Vaisnava society
- Asat is one who is too materially attached, who is not a devotee of the Lord and who is too attached to women or enjoyable material things. Such a person, according to Vaiṣṇava philosophy, is a persona non grata
E
- Either you follow Buddha philosophy or Sankara philosophy or Vaisnava philosophy, the ultimate goal is Krsna
- Even other Vaisnava philosophies cannot explain the higher relationships with God, which Caitanya Mahaprabhu explained. These are vatsalya-rasa (parenthood), and madhurya-rasa - conjugal love
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy
I
- I am a great Vaisnava. Having learned all the conclusions of Vaisnava philosophy, I can understand the meaning of Srimad-Bhagavatam and explain it very well
- I have started a small Ashram at the above address and young American students are taking very great interest in the philosophy of Vaisnavism based on the Bhagavad-gita and Srimad-Bhagavatam
- If from the beginning of life one is taught the Vaisnava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source
- If I am part and parcel of God, then my only duty is to serve God. This is Vaisnava philosophy. So therefore, in Vaisnava philosophy, everything in relationship with God is service
- If one understands the Vaisnava philosophy, which explains how He is present everywhere and how He acts everywhere, to worship the Supreme or to realize Him is not at all difficult. Realization of the Lord is possible only in the association of devotees
- In the philosophy section there should be a class dealing with all the Vaisnava philosophies (the four sampradayas). Music class can be based on the Sama Veda. In the Political Science class Maharaja Prthu's life may also be studied
- In Vaisnava philosophy there are three ways for perfection - namely sadhana-siddha, perfection attained by executing devotional service according to the rules and regulations
- Indeed, he (Lord Siva) is one of the mahajanas, the twelve authorities on Vaisnava philosophy (svayambhur naradah sambhuh kumarah kapilo manuh, etc.) - SB 6.3.20
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is the conclusion of Vaisnava philosophy that this cosmic manifestation is a by-product of the inconceivable energies of the Supreme Lord
J
- Je prasade pure sarva asa. Yasya prasadat... This is the instruction in the whole Vaisnava philosophy. So unless we do that, we remain mudha, and this is explained in this Ajamila-upakhyana
- Just like we accept our philosophy, Vaisnava philosophy, or any Indian philosophy, they accept this parampara, guru-parampara. They accept it
N
- Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different. This is the whole philosophy of the four Vaisnava sampradayas
- Nonviolence can be practiced only when we follow in the footsteps of great acaryas. Therefore, according to our Vaisnava philosophy, we have to follow the great acaryas of the four sampradayas, or disciplic successions
- Now the policy should be straight that this Back to Godhead is completely different from all other magazines. As there are different magazines for different subject matters, this magazine will be simply devoted for Vaisnava philosophy
O
- Our Vaisnava philosophy does not allow that you shall become self-realized by your own endeavor
- Our Vaisnava philosophy instructs to become "Vidvati sannyasis'', this means a man who knows things as they are
- Our Vaisnava philosophy is in summary the Teachings of Lord Caitanya. Read them very carefully, word to word, & immediately begin translation into French language so they may be published in French BTG as well as in future they may be published in a book
- Our Vaisnava philosophy is that you cannot keep yourself in spiritual consciousness unless you are fully engaged in spiritual activities. That is the perfect philosophy
- Our Vaisnava principle is we have to qualify ourselves, just like cats and dog. But we are not going to serve the ordinary person. Krsna and His representative - then his life is perfect
R
- Radha is the internal potency; we are marginal potency. Of course, originally, everything is Krsna's expansion. Sarvam khalv idam brahma. But even there are expansions . . . that is the difference between Mayavada philosophy and Vaisnava philosophy
- Real presentation of Vaisnava philosophy
- Regarding the art of management, constant changing is not good. Even if there is some fault in management it should be corrected, not changed. Besides that, Vaisnava philosophy is that everyone is addressed as prabhu, or master
S
- Sanatana Gosvami met Sri Caitanya Mahaprabhu after the Lord’s return to Varanasi, where the Lord taught him for two months about the intricacies of Vaisnava philosophy and Vaisnava activities
- Sankara's philosophy of impersonalism and Lord Buddha's philosophy void is almost the same. Real life, real spiritual life is this Vaisnava philosophy
- Sarvabhauma Bhattacarya, he was a impersonalist, followers of the Sankara philosophy. When he became convinced about the Vaisnava philosophy, he wrote one hundred slokas, prayers to Caitanya Mahaprabhu
- So every one of you should read this Nectar of Devotion repeatedly. The whole substance of Vaisnava philosophy and activities, everything is there. So every one of you read this Nectar of Devotion once, twice, thrice
- So-called caste systems and national divisions are artificial. According to our Vaisnava philosophy, these are all external bodily designations
- Some philosophers say that the manifestation of material nature is false, but according to the philosophy of Bhagavad-gita or according to the philosophy of the Vaisnavas, this is not so
- Sometimes we take part in a marriage ceremony for our disciples, but this does not mean that we are interested in karma-kanda activities. Sometimes, not knowing the Vaisnava philosophy, an outsider criticizes such activity
- Sri Caitanya Mahaprabhu has instructed that an unalloyed devotee should consider himself a servant of the servant of the servant of the Supreme Lord. In Vaisnava philosophy, one should not even become a direct servant
- Sri Caitanya Mahaprabhu is the teacher of the entire world, and therefore He enforced this exemplary punishment (of Junior Haridasa) to establish that illicit sexual connections are never allowed by Vaisnava philosophy
- Srila Bhaktisiddhanta Sarasvati Thakura says that sometimes these smarta caste gosvamis write books on Vaisnava philosophy or commentaries on the original scriptures, but a pure devotee should cautiously avoid reading them
- Such contradictions (as Krsna may act like the gopis and feel separation from Krsna, although He is Krsna Himself) are very difficult to understand unless a devotee strictly follows the Vaisnava philosophy under the direction of the Gosvamis
- Svarupa Damodara Gosvami informed the Bengali poet, Because of your ignorance and your leaning toward Mayavada philosophy, you cannot distinguish the difference between the Mayavada and Vaisnava philosophies
T
- That is Vaisnava philosophy. The whole process is to accept the Supreme. So long we do not accept the Supreme, that is maya
- The Buddha philosophy and the Mayavada philosophy say that after liberation, activity stops. But this Vaisnava philosophy says no. After liberation real activity begins
- The central point of all Vaisnava philosophy is to accept the inconceivable potency of Lord Visnu
- The exact adjustment is in Vaisnava philosophy, which is called Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, and try to save time for spiritual advancement
- The four principles of the Vaisnava philosophic doctrine are suddha-advaita (purified oneness), dvaita-advaita (simultaneous oneness and difference), visista-advaita and dvaita
- The highest welfare activity for living entities is the preaching of K C. It is stated herein that those who are specifically favored by the Lord can become absolutely Krsna conscious and be engaged in the work of preaching the Vaisnava philosophy
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The material purpose is not true, but spiritual purpose is true. Therefore anything, you use it for the ultimate truth, Absolute Truth, that is realization of truth. This is Vaisnava philosophy
- The material world comes into existence, remains for some time, and is then annihilated. It is not false, for it can be utilized to realize the Supreme Truth. This is Vaisnava philosophy
- The real understanding of Krsna: that this material world is also Krsna. But we do not know how to use it for Krsna. Krsna's energy should be for Krsna's purpose. That is Vaisnava philosophy
- The senses are already there, either Buddhist or Mayavada. And Vaisnava philosophy is, - Not only come out of this miserable condition of life, but enter into Krsna's family and live peacefully
- The Vaisnava philosoph recommends yukta-vairagya. It is not that all attention should be diverted for the maintenance of the body, but at the same time one's bodily maintenance should not be neglected
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna
- The Vaisnava philosophy in the process of Krsna consciousness prohibits the devotee from all kinds of material aspirations
- The Vaisnava philosophy recommends yukta-vairagya. It is not that all attention should be diverted for the maintenance of the body, but at the same time one's bodily maintenance should not be neglected
- The Vaisnava philosophy teaches that we can remain in our natural position but act as a servant of God. That is perfect. But if the servant tries to become the master, that is artificial
- The whole world is now corrupted with these two kinds of philosophies: nirvisesa-sunyavada, impersonalism and voidism. But Vaisnava philosophy is not voidism, not impersonalism. Vaisnava philosophy means to know the Absolute Truth as person
- The word tattva-darsi refers to one who has perfectly realized the Supreme Personality of Godhead. Such a person can become a guru and propound Vaisnava philosophy all over the world. The paragon of bona fide preachers and guru is King Pratiha
- There are many arguments about the existence of this material world, but the Vaisnava philosophical conclusion is the best
- There are many different kinds of devotees, but even a Vaisnava coming from a family of mlecchas or yavanas is understood to be a learned scholar, complete in knowledge, if he knows the Vaisnava philosophy
- They (the teachers of Prahlada) inquired about the Vaisnavas who stealthily taught it (Vaisnava philosophy) to him, in order that these Vaisnavas might be arrested and killed in the presence of Prahlada's father, Hiranyakasipu
- This (SB 5.10.21) is a discussion on impersonal Mayavada philosophy and the practical philosophy of Vaisnavas
- This is Mayavada philosophy. No varieties. There must be variety. That is Vaisnava philosophy. And as soon as you make it varietyless, all equal, that is Mayavada
- This is the Vaisnava philosophy. We are trying to be servant. We don't identify with anything material. As soon as we identify with anything material, we become under the clutches of maya
- This is Vaisnava philosophy. "Krsna may be very cruel, but I cannot withdraw my love for Him." This is real love. "If Krsna benefits me, then I will love," then that is not love; that is business
- This philosophy is only in Vaisnava philosophy: to accept God as son. In other religions, they accept God as father; but here is a philosophy they accept God as son
- Those who follow the Mayavadi philosophy, headed by Sripada Sankaracarya, accept only one rod, but those who follow the Vaisnavite philosophy accept three combined rods
- To become sannyasi is not very great credit, according to our Vaisnava philosophy. To become perfect house-holder, that is credit
- To remain as molecular part of the Brahman rays or spiritual rays, that is impersonal. And to have a spiritual form just like Krsna and Visnu, that is another spiritual perfection. That is Vaisnava philosophy
- Truth is there, but when we misunderstand the truth or misuse the truth, then we are in trouble. That is Vaisnava philosophy. We have to find out what is the truth in everything. And that can be understood when you are advanced. Vasudevah sarvam iti
V
- Vaisnava philosophy is very simple: that God is great and everyone is His servant
- Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different
- Vedanta means bhakti, devotional service. That is the Vaisnava philosophy. And Vedanta means, for the Sankara sampradaya, that - There is no God. I am God
W
- We are erecting our center there on a very big scale. We shall be able to go there and read and learn Vaisnava philosophy. Arrangement is being made there. So that is Navadvipa
- We are trying to give them solid personification of the Absolute Truth. Here also, India, they are spoiled by these Mayavadi. Now it is in your able hands. You are resourceful, intelligent. Spread this Vaisnava philosophy and challenge this Mayavada
- We do not want to become Krsna. We are trying to become Krsna's servant. That is the difference between Mayavada philosophy and Vaisnava philosophy
- We have often heard the phrase "love of Godhead." How far this love of Godhead can actually be developed can be learned from the Vaisnava philosophy
- We have often heard the phrase "love of Godhead." How far this love of Godhead can actually be developed can be learned from the Vaisnava philosophy - CC Intro
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When the Bhattacarya was actually enlightened in Vaisnava philosophy, he could understand the exalted transcendental position of Sri Ramananda Raya; therefore he referred to him as adhikari
- Without spiritual master's help, nobody can become self-realized. Our Vaisnava philosophy does not allow that you shall become self-realized by your own endeavor
Y
- You have to approach Krsna through these (Buddha, Sankara and Vaisnava) different types of philosophy. They are partial realization
- Your remark that we cannot make Krishna our order supplier is very appropriate. We should always try to supply everything to Krishna and we shall try to avoid any return by Krishna. That is Vaisnava philosophy