Now, take a brahmin who has come from India and compare his character and the character of our student, how he has become more than a brahmin, the so-called brahmin. This is practical. The so-called brahmin, they have come here, they are doing all nonsense, not following any rules and regulation. But still, they are claiming that they are brahmins. Brahmin is not meant like that. Kṛṣṇa says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13): "The four castes, they are introduced by Me according to quality and work." There is no question of birth. Kṛṣṇa never said birth. Otherwise He would have said, cātur-varṇyaṁ mayā sṛṣṭaṁ janma-karma-vibhāgaśaḥ. No. He says guṇa-karma. Guṇa means quality, and karma.
Just like if you have achieved the quality of a medical practitioner, then your work shall be a medical practitioner. Similarly, if one has achieved the quality of a brahmin or Vaiṣṇava, then his activities should be like that. If I become Kṛṣṇa conscious and if I work as a butcher, that will not be. You have to work just like a Vaiṣṇava. So guṇa-karma-vibhāgaśaḥ. You have to acquire the qualities and work like that. Then it is perfect.
So this Kṛṣṇa consciousness movement is teaching people to work for Kṛṣṇa and to qualify himself for Kṛṣṇa consciousness. That is the highest perfection. Without any consideration of His previous position or qualification or social standard. There is no such thing. Simply if he takes to Hare Kṛṣṇa mantra and prosecutes nicely according to direction, he becomes the, I mean to say, in transcendental position. Highest position. More than a brahmin.