Our, my knowledge, your knowledge is received from others. Without . . . the Vedāntists . . . the Vedāntists, they also receive their knowledge from another Vedāntist—the so-called Vedāntists. Vedāntists are . . . real Vedāntists are the Vaiṣṇavas. And the impersonalist Vedāntists, because their knowledge is not perfect, therefore their knowledge of Vedānta is also imperfect, because they do not know anything about the Supreme Person.
- āruhya kṛcchreṇa paraṁ padaṁ tataḥ
- patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ
- (SB 10.2.32)
This is the version of Vyāsadeva. The . . . because they neglect the Supreme Person. Anādṛta-yuṣmad-aṅghrayaḥ. The Vedāntists . . . there are many Vedāntists in Vṛndāvana, but they do not come to see the temple, because they think themselves that they have become Kṛṣṇa. That is the Vedānta . . . so-called Vedānta philosophy conclusion.