Category:Uttama-adhikari - Devotees of God
Subcategories Pages in category
This category has the following 46 subcategories, out of 46 total.
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Pages in category "Uttama-adhikari - Devotees of God"
The following 46 pages are in this category, out of 46 total.
A
- A disciple should be careful to accept an uttama-adhikari as a spiritual master
- Above the madhyama-adhikari is the uttama-adhikari, who sees everything in relation to the Supreme Lord. Such a devotee does not discriminate between an atheist and a theist but sees everyone as part and parcel of God
- According to the Bhagavad-gita, only one who is already on the liberated platform can become an uttama-adhikari devotee and see every living being as his own brother. This vision cannot be had by politicians, who are always after some material gain
- Advanced uttama-adhikari Vaisnava devotee
- An uttama-adhikari is not interested in blaspheming others, his heart is completely clean, and he has attained the realized state of unalloyed Krsna consciousness
- Anyone who becomes a Vaisnava accepted by the first-class Vaisnava, or uttama-adhikari Vaisnava, is already considered a brahmana, regardless of his birth or past deeds
- As explained in the previous verse, there are three types of devotees - kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The kanistha-adhikari cannot distinguish between a devotee and nondevotee
- At this stage the devotee is on the platform of uttama adhikari, perfect devotion. Such a devotee has no agitation from material affections and is only interested in the service of Radha and Krsna
E
- Even if a devotee is in the uttama-bhagavata status he must come down to the second status of life, madhyama-adhikari, to be a preacher, for a preacher should not tolerate blasphemy against another Vaisnava
- Everyone begins his devotional life from the neophyte stage, but if one properly finishes chanting the prescribed number of rounds of hari-nama, he is elevated step by step to the highest platform, uttama-adhikari
- Except for the madhyama-adhikari and uttama-adhikari discussed above, no one can correctly see the spiritual position of a living being
I
- If the kanistha-adhikari thinks that "I have become uttama-adhikari," then he's a rascal
- Imitation uttama adhikari will not help
- In this verse he (Rupa Gosvami) tells us how to deal with three types of devotees - the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this verse Srila Rupa Gosvami advises the devotee to be intelligent enough to distinguish between the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- Indeed, the advanced uttama-adhikari Vaisnava devotee should be accepted as a spiritual master. Everything one possesses should be offered to him, for it is enjoined that one should deliver whatever he has to the spiritual master
- It is on the basis of faith and attachment to Krsna that one can judge who is a madhyama-adhikari or an uttama-adhikari
O
- One should not become a spiritual master unless he has attained the platform of uttama-adhikari
- One who imitates the symptoms of an uttama-adhikari may serve another's outward body for the purpose of fame or material reward, but he does not serve the spirit soul. Such an imitator can have no information of the spiritual world
- One who is expert in the Vedic literature and has full faith in the Supreme Lord is an uttama-adhikari, a first-class Vaisnava, a topmost Vaisnava who can deliver the whole world and turn everyone to Krsna consciousness - CC Madhya 22.65
S
- Srila Bhaktivinoda Thakura has given some practical hints to the effect that an uttama-adhikari Vaisnava can be recognized by his ability to convert many fallen souls to Vaisnavism
- Such a person is to be recognized as an uttama-adhikari, and his association should be immediately accepted according to the six processes
- Such a Vaisnava should be accepted as an uttama-adhikari, a highly advanced devotee, and his association should always be sought
T
- The conception of universal brotherhood must be learned from an uttama-adhikari and not from a foolish person who does not properly understand the individual soul or the Supreme Lord's Supersoul expansion, who dwells everywhere
- The madhyama-adhikari should be considered to be situated midway in devotional service. The uttama-adhikari, or highest devotee, is one who is very advanced in devotional service
- The maha-bhagavata or uttama-adhikari, the devotee in the highest stage of devotional life, does not see anyone as being against the Vaisnava principles, for he regards everyone as a Vaisnava but himself
- The neophyte and intermediate devotees can gradually rise to the platform of uttama-adhikari and become first-class devotees. Symptoms of a first-class devotee are given in Srimad-Bhagavatam - SB 11.2.45
- The uttama-adhikari sees the spirit soul within the material body and serves him as spirit. Thus the material aspect is automatically served
- The uttama-adhikari, the most advanced devotee, does not discriminate between devotees and nondevotees. He sees everyone but himself as a devotee
- The word atmavatam is significant in this verse (SB 4.22.16). There are three different kinds of devotees, namely kanistha-adhikari, madhyama-adhikari and uttama-adhikari: the neophyte, the preacher and the maha-bhagavata, or the highly advanced devotee
- There are different grades of Vaisnavas (kanistha-adhikari, madhyama-adhikari and uttama-adhikari), but to be a madhyama-adhikari preacher one must be a learned scholar in the Vedanta-sutra and other Vedic literatures
- There are three categories of Vaisnavas: kanistha-adhikaris, madhyama-adhikaris and uttama-adhikaris
- There are three kinds of devotee: kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The uttama-adhikari is the most advanced; the madhyama-adhikari is in the middle stage; and the kanistha-adhikari is the neophyte
- There is no possibility that a first-class devotee will fall down, even though he may mix with nondevotees to preach. Conviction and faith gradually increase to make one an uttama-adhikari, a first-class devotee
- Those who have faith (in Krsna consciousness) are divided into three categories - uttama, madhyama and kanistha - first class, second class and neophyte
- Those who imitate an uttama-adhikari by flaunting a sense of oneness or fellowship but who behave on the bodily platform are actually false philanthropists
- To become uttamadhikari, it is not so easy, but we are generally in the kanisthadhikari. But we shall try to come to the madhyamadhikari. Then our life will be successful
U
- Uttama-adhikari knows that there is no essential difference between a vastly learned brahmana and a dog in the street, because both of them are part and parcel of the Lord
- Uttama-adhikari sees that the brahmana particle of the Supreme Lord has not misused his little independence given him by the Lord and that the dog particle has misused his independence and is therefore being punished by the laws of nature
- Uttama-adhikari's love is Krsna, enormous, but not sentiment
- Uttama-adhikari. But while I am preaching, how can I say I am the best devotee?