Category:Service of a Devotee of God
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
D
P
Pages in category "Service of a Devotee of God"
The following 60 pages are in this category, out of 60 total.
A
- A pure and exclusive devotee of the Lord serves his family interest more dexterously than others, who are attached to illusory family affairs
- A pure devotee continuously offers transcendental loving service to You (Krsna), but You may nonetheless offer mercy to anyone, without depending on his service
- All these pure devotees serve as ornaments to Jagannatha Puri. They are always undeviatingly meditating upon Your lotus feet
- Anyone sincerely serving the spiritual master is a pure devotee
B
- Because the devotee's service is accepted by the Lord in full reciprocation, the Lord is also a person in His complete spiritual embodiment
- By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me (Lord Visnu). Consequently he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds
- By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
D
- Devotee said, "Sometimes I have carried out their orders in a way most abominable. Yet in spite of my serving them so faithfully, they are neither satisfied nor are they kind enough to give me relief from their service"
- Devotees can handle Him (Krsna) because they act on the basis of loving service (bhaktya mam abhijanati yavan yas casmi tattvatah) (BG 18.55). Thus mother Yasoda wanted to bind Him
E
- Even though, externally, a devotee may not render full service, if he is internally sincere and serious the Lord welcomes his service nonetheless. Thus the Lord is known as bhava-grahi janardana because He takes the essence of one's devotional mentality
- Even while suffering in the midst of difficulties, devotees simply offer their prayers and service more enthusiastically. In this way they become firmly fixed in devotional service and eligible to return home, back to Godhead, without a doubt
H
- He (Bilvamangala Thakura) entrusted the service of his Deity to Hari Brahmacari, a disciple of Vallabha Bhatta
- He (Dhruva Maharaja) said, svamin krtartho 'smi varam na yace: (CC Madhya 22.42) My dear Lord, I am fully satisfied with whatever You have given me or not given me. I have nothing to ask from You, for I am fully satisfied to be engaged in Your service
- He also acknowledged the service of the devotees & vanquished their distress by His beautiful smile. The reflection of His face, decorated with earrings, was so pleasing because it dazzled with the rays from His lips & the beauty of His nose and eyebrows
I
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If we offer something to Lord, oh, that is rewarded in many millions of times. So we should not expect. The Lord is always serious to return the service of the servant, of His devotee
- In the Bhakti-rasamrta-sindhu, there is a story... Not story. Fact. It is described there that one brahmana - he was a great devotee - he wanted to offer very brilliant service, arcana, in the temple worship. But he had no money
- In the meantime, a devotee-tailor took the opportunity of service and prepared some nice clothes from the cloth for Krsna and Balarama
- In the Padma Purana, there is a nice statement praising the service of the Vaisnavas or devotees
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
- It is to be concluded that the ecstatic symptoms of asaya-suddhi are visible when a devotee’s service has no material cause and is purely spiritual in nature
K
O
- One person worships in the temple, another earns money honestly by executing his professional duty, and yet another preaches Krsna consciousness with the devotees. Apparently these three types of service appear separate, but actually they are not
- One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord
- One should, therefore, seek the association of such pure unalloyed devotees, and by such association and service a neophyte devotee will certainly develop attachment, love and devotion for the Supreme Personality of Godhead
S
- Since the Lord is unlimited, His desire is also unlimited. There is no stoppage, and therefore the service of the devotee is also unlimited
- Sometimes it so happens that a devotee engaged in the loving service of the Lord desires some material benefit in exchange for this service
- Sri Govinda, who pleasingly accepts the loving transcendental service of His devotees, gives all protection to the words and actions of His devotees
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
T
- The bhaktas are not interested in sense gratificatory practices; they are simply satisfied to get an opportunity to serve the Lord
- The definition of a pure devotee, as given by Rupa Gosvami in Bhakti-rasamrta-sindhu, can be summarized thus: his service is favorable and is always in relation to Krsna
- The devotee should not be a mercantile man: "If You give me something, then I shall give You something." That is business. A devotee is not like that. He understands that he is eternal servant of Krsna, his duty is to serve Krsna
- The devotees of the Lord, make the best use of the bad bargain by utilizing the temporary creation in the service of the Lord
- The father actually serves the son, whereas the son only demands all sorts of services from the father; therefore a pure devotee who is always inclined to serve the Lord wants Him as the son, and not as the father
- The form of the Lord known as arca-vigraha is an expansion of His unlimited potencies. When the Lord is gradually satisfied with the service of a devotee, in due course of time He accepts the devotee as one of His many unalloyed servants
- The gopis automatically achieved the highest perfection (by serving Krsna with great love). Therefore Sri Caitanya Mahaprabhu recommended the affection of the gopis, either in maternal affection or in conjugal love, as the highest perfection in life
- The pure devotees do not wish any return from the Lord in exchange for their service; they do not make business exchanges with the Lord. But the Lord, out of His own accord, fulfills all the desires of the devotees
- There are concrete examples of how a devotee discharged one of these services and achieved perfection. King Pariksit achieved the desired goal of life simply by hearing Srimad-Bhagavatam
- There is a similar statement by a devotee as follows, "I shall now begin my service of fanning the Supreme Personality of Godhead, Sri Krsna, who is seated on a golden throne"
- There is no need of great austerities or penances to worship the Lord, for Me accepts even a small service offered by His devotee. Thus He is satisfied, and as soon as He is satisfied, the devotee is successful
- These (when a devotee’s service has no material cause and is purely spiritual in nature) are characteristics of transcendental love of Godhead, as stated in Srimad-Bhagavatam - 1.2.6
- This (SB 4.26.13) indicates that although a neophyte devotee may fall down from the path of Krsna consciousness due to his immaturity, his service to Krsna never goes in vain
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- To show mercy to His devotees in each of these nine tracts of land, the SPG known as Narayana expands Himself in His quadruple principles of Vasudeva, Sankarsana, Pradyumna and Aniruddha. In this way He remains near His devotees to accept their service
U
- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Unless the Lord is pleased by the service of a devotee, the Lord does not reveal Himself (naham prakasah sarvasya yoga-maya-samavrtah) - BG 7.25
W
- When a devotee is advancing toward spiritual realization, his only aim is the service of the Supreme Personality of Godhead. He does not care for any other material or spiritual activity
- When the Lord is pleased by the service of a devotee, He reveals Himself
- When you have invited Visnu, Krsna, Caitanya Mahaprabhu, to accept your service, you must be very, very careful how to render service. How cleansely, how nicely you have to serve. Otherwise everything will be spoiled
Y
- You are doing one of the best of services by cultivating Srimati Tulasi Devi so nicely. And she is growing so profusely. That is a sign that you are a great devotee because Tulasi Devi thrives on devotion. Thank you very much
- You surely must be a great devotee. Tulasi devi is growing so profusely there and that is surely to your credit. So continue with this valuable service and become fixed up in Krishna consciousness