Category:Devotees of God Always
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Subcategories Pages in category
This category has the following 160 subcategories, out of 160 total.
A
D
G
N
P
S
Pages in category "Devotees of God Always"
The following 74 pages are in this category, out of 74 total.
A
- A demon always tries to measure the opulence of Krsna, whereas a devotee never tries to measure His strength and opulence but always surrenders unto Him and worships Him
- A devotee always accepts his distress as minimized by God's Mercy, although he would have to suffer many more times the suffering
- A devotee always engages wholeheartedly in the service of the Lord, forgetting about bodily conceptions and bodily activities
- A devotee always prays, For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your (The Lord) service
- A devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment
- A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord
- A devotee of the Lord always looks to the welfare of all living entities, and in this way he is factually the friend of everyone. He is the best yogi because he does not desire perfection in yoga for his personal benefit, but tries for others also
- A devotee should always see that his Vaisnava qualities increase with the advancement of his Krsna consciousness. A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi
- A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
- A devotee, who is called narayana-para, is never afraid of anything because he is always aware of the fact that the Lord protects him in all circumstances. With this conviction, Vidura traveled alone, & he was not seen or recognized by any friend or foe
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee of the Lord like Brahma and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord
- A Vaisnava is always humble in his behavior
- Aviskrtam nah klistanam. The Pracetas identified themselves as common men. Kim anyad anukampitam. The devotees are always favorably accepted by the Lord
B
- Because Krsna is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by Radharani, always pray to Radharani for Krsna's compassion
- Because the devotee always carries the Supreme Personality of Godhead within his heart, wherever he goes becomes a place of pilgrimage, a holy place for understanding the Supreme Personality of Godhead
- Being so encouraged, the devotee can never forget, at any moment, the Personality of Godhead. He always feels obliged to Him for having achieved increased power in devotional service by His grace
D
- Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them
- Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam
- Devotees are always interested in hearing about the Lord's transcendental qualities, and they are always eager to glorify these qualities, but sometimes they feel inconvenienced by humbleness
- Do not fight with anyone, try to remain always very humble and meek like the advanced Vaisnava devotee, always thinking yourself lower than the straw in the street and more tolerant than the tree
H
- He (Hanuman) always remained engaged in His service. That is the ideal character of Hanuman, for which he is still worshiped by all devotees. Prahlada Maharaj also offered his respectful obeisances unto Hanuman
- He always accepted the good qualities of Vaisnavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaisnavas
- He always heard the reading of Sri Caitanya-mangala, and all the other Vaisnavas used to hear it by his grace
- He always thinks of his special devotional service and attachment. Such attachment does not violate the regulative principles of devotional service, and a real devotee adheres to these principles strictly; yet he always thinks of his particular attachment
- His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
O
- O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me
- One who is deeply in love with Krsna cannot tolerate separation from the Lord. Therefore such a devotee always desires his own death
- Out of humility, a devotee considers himself unfit to be transferred to the spiritual world. He always thinks himself contaminated by the modes of material nature. Nor is there any need for a devotee to ask to be freed from the modes of material nature
- Owing to his complete knowledge in self-realization, the devotee always remains in trance
P
- Pure devotees are better known as vicelords according to revealed scriptures. The sincere disciples of a pure devotee consider him equal with the Lord, but the pure devotee always considers himself to be a humble servant of the servant of the Lord
- Pure devotees of the Lord always pray to the Supreme Lord with tears in their eyes; their minds are always engaged in recollecting the activities of the Lord, and their bodies are always engaged in offering obeisances. In this way they are satisfied
- Pure devotees of the Supreme Lord always pray to Him with tears in their eyes, their minds always recollect His activities, and their bodies always offer Him obeisances
- Pure devotees, always merged in knowledge of Krsna and absorbed in Krsna consciousness, exchange thoughts and realizations
S
- Sadhus and devotees certainly think of the Lord always, but duskrtis, the demons like Kamsa and Sisupala, also think of Krsna in terms of killing Him. By thinking of Krsna, both the demons and devotees attain liberation from the clutches of material maya
- Since the devotees always engage in the topics of the Lord, they are forgetful of the miseries of material existence
- Sooner or later we have to give up this body, but a Vaisnava may live or die for in either case he is always serving his Lord Krishna
T
- The advanced Vaisnava is always situated as the spiritual master, and the neophyte is always considered his disciple
- The devotee always thinks of himself as instrumental for anything successfully carried out, and he declines to take credit for anything done by himself
- The devotee is completely peaceful because he has no demand for himself and is always ready to serve the desire of the Lord. The conclusion is that God is for everyone because no one can achieve the result of his respective desires without His sanction
- The devotees are always very much inclined to render service unto the lotus feet of the Lord, and the Lord is also very much inclined to accept loving service from His devotees
- The devotees, out of their extreme love for Govinda, the Supreme Personality of Godhead, always carry the Lord within their hearts. The Lord is already in the heart of everyone, but the Vaisnavas and the brahmanas perceive and see Him always in ecstasy
- The Krsna consciousness devotees must always desire to remain in the society of devotees
- The Lord licks His toe to taste the nectar for which the devotees always aspire
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The most obnoxious misery of a living entity is his forgetfulness of Krsna. A pure devotee, therefore, always tries to evoke everyone's Krsna consciousness. This is the panacea for all miseries
- The only desire that a pure devotee entertains is that he may always be in rapt attention with thinking of the lotus feet of the Lord
- The only way to understand the Lord as He is, is by devotional service to the Lord, or by approaching the devotee of the Lord who always has the Lord in his heart
- The perfect devotee always acts according to the desires of the Supreme Personality of Godhead. But a materialistic man is carried away by the waves of the material energy
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The Supreme Personality of Godhead has unlimited powers, and He wants to see that His devotees are also entrusted with unlimited powers. A devotee of the Lord is always, therefore, distinguished from all other living entities
- The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kaviraja Gosvami and all the other Vaisnavas have taught us by personal example
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- The word atma-bhavitah also indicates that a devotee is always engaged in preaching to deliver conditioned souls. It is said of the six Gosvamis: nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau lokanam hita-karinau
- The working devotee must always be mindful so that the (bhakti) creeper which has so grown will not be cut off. Therefore he should be mindful of the following considerations...
- These are the preachings of a sadhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls
- They (Devotees of God) are situated always on the transcendental platform of the brahma-bhuta (SB 4.30.20) stage of self-realization
- This is the characteristic of a Vaisnava. Para-duhkha-duhkhi: a Vaisnava is always unhappy to see the conditioned souls unhappy. Otherwise, he would have no business teaching them how to become happy
- This is the nature of a pure devotee; he always thinks himself to be the lowest, to be incompetent and unqualified
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those who are in the Vaisnava sampradaya of Brahma always want to see the Supreme Personality of Godhead. They are eager to realize the Lord's personal feature, not the impersonal feature
W
- When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment
- When the devotee somehow or other always remembers the Supreme Personality of Godhead anywhere and everywhere, Lord Hari takes away life’s four miserable conditions
- Wherever there is a relationship of love of Godhead, its natural symptom is that the devotee does not think himself a devotee. Instead, he always thinks that he has not even a drop of love for Krsna
Y
- Yamaraja specifically advises his servants not to bring the devotees, who always lick the honey at the lotus feet of the Lord, who are equal to everyone, and who try to preach Krsna consciousness because of sympathy for all living entities
- Yes, Vallabhacarya's Vaisnava, acarya. But that very deviation, that "I have done something better than Sridhara," that is not our parampara system. Then he was thinking himself better than Sridhara. That is not allowed. We should always remain servant
