Body
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Pages in category "Body"
The following 3,365 pages are in this category, out of 3,365 total.
2
- According to Lord Buddha, his theory is that due to the combination of material elements, this body has come into existence. Now, some way or other, if these material elements are separated or dismantled, then the cause of distress is removed
- Beyond the body
- Body fat
- Body is a gift of material nature
- Body temperature
- Celestial bodies
- Designations belong to the body, but we are not these bodies
- Even George Bernard Shaw has written, "You are what you eat." Your body is purified or impurified according to the foodstuff you eat
- Ghostly body
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
- Pinch the body
- Purify the body
- Social body
- Stress on the body
- That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul
- The body consists of nine gates - two eyes, two nostrils, two ears, one mouth, the anus and the genitals
- The body is a gift of material nature
- The body is compared with a tree, and two birds are there
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
- The standard of happiness is according to the body you have got
- The Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference between supreme consciousness and individual consciousness
- The wife is accepted as the better half of a man's body
- They are practicing so-called yoga performances for the matter of reducing fat and keeping the body fit for sense gratification
- This body does not belong to me; it belongs to Krsna
- To avoid Yamaraja, the superintendent of death, one man smeared his body with stool
- Universal body
- When the soul leaves the body
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- Adhruvam means
- Astral body means
- Atomic body means
- Ayam deha means
- Bahir-artha-mani means
- Being in body means
- Body means
- Body means the senses; therefore my satisfaction means
- Dama-sariri means
- Deha means
- Due to the presence of the spirit soul the body grows, means
- Each and every body means
- Eight million four hundred thousand bodies means
- Full body means
- Gatasun means
- Ghostly body means
- Impure body means
- Jati means
- Kaya means
- Kayena means
- Muktva kalevaram means
- Parching the body means
- Purvam means
- Real body means
- Sac-cid-ananda-vigrahah body means
- Sad-asat means
- Same body means
- Sarira means
- Sariram means
- Sariri means
- Sattva-guna body means
- Self-same body means
- Service of the body means
- Siddha body means
- Simply decorating this body means
- Soul without the body means
- Tanu means
- Tat ksetram means
- The second quality of body means
- To get body means
A
- A baby has got a shoe, but when he gets the child's body the shoe does not fit. You have to take another shoe. Similarly, when the same child grows or changes body, he requires another shoe
- A big dream, that's all. Material existence means a big dream. How long you'll dream? So long you are in this body. And as long as the body is finished, your dream is finished
- A body is given to us by the superior power, and the duration of life is also fixed up. Even the greatest scientist, he cannot increase a moment's time for his life
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A creator must possess an all-pervasive body, as pointed out in the Bhagavad-gita (3.14): Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything
- A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
- A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Krsna consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and bodily attractive
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A foolish person may desire to be promoted to the heavenly planets as a result of his pious activities, but even the demigods from the heavenly planets want to come to Bharata-varsa and achieve bodies that may be very easily used to cultivate KC
- A forest fire can burn the external bodies of animals, but Lord Rsabhadeva was not burned, although He apparently seemed so
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Bhoga - Enjoyment. Herein this word refers to real enjoyment in spiritual life, Bhrtya - The servants of the body, namely the senses
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Dravida-raja - Devotional service or a person eligible to act in devotional service, Dvara - The doors of the body, such as the eyes and ears
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Paura-jana - The seven elements that constitute the body, Pautra - Patience and gravity, Prajvara - A kind of fever called visnu jvara
- A great Vaisnava said that he who has no remembrance of his body is not bound to material existence
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow. BG 1972 purports
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A living being is never independent and can never appear independently. Rather, one is forced to accept a body imposed upon him by maya according to his past karma
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity who is not properly enlightened in spiritual knowledge simply takes care of the external body, not knowing that the spirit soul is the principal factor within the body
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A man engages in sinful activities because he does not know what he did in his past life to get his present materially conditioned body, which is subjected to the threefold miseries
- A man is becoming a great leader, a great scientist, a great philosopher, how? So long the spiritual spark is there. As soon as the spiritual spark is gone, the same very body is no longer a great leader, a great scientist, or great philosopher
- A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brahmana, neither there is ksatriya, simply sudras and vaisyas, mostly sudras
- A miserly person cannot properly utilize the wealth he has, and similarly a materialistic person misuses the human form. Instead of using it for spiritual emancipation, he uses the body for sense gratification. Therefore he is called a miser
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction
- A particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. BG 1972 purports
- A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities - Bhakti-rasamrta-sindhu, 1.2.187
- A person desiring a strongly built body should worship the earth
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should therefore be engaged in the service of Krsna. BG 1972 purports
- A person in Krsna consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome. BG 1972 purports
- A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body and undergo the tribulations of material existence
- A sannyasi must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul
- A self-realized person knows that he is not the body but a spiritual soul (aham brahmasmi). At the present moment practically everyone is unaware of this fact, but one who understands this has attained perfection and is therefore called siddha
- A small child, he knows that "I shall become like my elder brother. I shall get this body, next body." And these people, they cannot understand that there is next body. That means their civilization is less than a child's civilization
- A small child, while being cared for by his mother, does not know how the needs of the body for eating, sleeping, lying down, passing water and evacuating are being fulfilled. He is simply satisfied to be on the lap of his mother
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A very nice, big machine, aeroplane, 747, but if there is no pilot, who will drive it? The machine is worthless unless there is the pilot. Similarly this is also machine, this body
- A wife is so helpful that she is called the better half of a man's body because of her sharing in all auspicious activities. A man can move without anxiety entrusting all responsibilities to his wife
- A woman is generally very much attracted by a man's long arms. A serpent's body is round & it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- A woman whose body is very warm during the winter and cool during the summer and who generally has very firm breasts is called syama
- A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman
- A yogi can place his mind and intelligence within the air circulating inside his body, and by practicing the art of breath control he can mix that air with the air that blows all over the universe outside his body
- A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- According to Ayur-vedic medical science the three items kapha, pitta and vayu (phlegm, bile and air) maintain the physiological condition of the body
- According to his association with the material modes of nature - goodness, passion and ignorance - a living entity gets a particular type of body
- According to modern scientist and materialist philosophers, the body is a combination of physical elements, and at a certain stage the life symptoms develop by interaction of the physical and chemical elements. BG 1972 purports
- According to one's association with the material qualities of goodness, passion and ignorance in this life, in one's next life one receives an appropriate body
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to sastra, karmana daiva-netrena (SB 3.31.1), there is superior examination. Yamaraja is there. Now, this man is now dead, this soul is now changing body. What kind of body he'll get next? That is judged by the superior authority
- According to such knowledge (in mode of passion), consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. BG 1972 purports
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the body, you get pains and pleasure of this material world. A very rich man, living very comfortably, a little painful thing is intolerable by him, because he has got a such body, so delicate body. Just like a child
- According to the desire and karma of the individual soul, the Lord, through the agency of maya, creates another body for him. The heart of the body is a mechanical arrangement
- According to the heart's situation. the semen takes the form of a body. Therefore according to the Vedic system, when one begets a child his heart should be purified through the ritualistic ceremony known as garbhadhana
- According to the Indian system, when a person is dead there is a sprinkling of water on the body
- According to the size of the universe, there are so many heads on the body of Brahma. In this way I maintain innumerable universes
- According to the Vaibhasika philosophy, the so-called soul or atma vanishes along with the deterioration of the body. BG 1972 purports
- According to the Vedic conception of family life, the husband gives half his body to his wife, and the wife gives half of her body to her husband. In other words, a husband without a wife or a wife without a husband is incomplete
- According to these leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, and we have no more duty than satisfying the senses of the body and maintaining it by all means
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- Accumulation of wealth, millions of dollars, will be finished after this body is finished. After death, he cannot take away the millions of dollars with him next life
- Actually every living entity is a separate individual being, and it is because of his contact with matter that he comes together with other bodies and becomes falsely related
- Actually I know that the son and the money are separate from me. It is the same with the body; I am separate from my body. It is a question of understanding, and the proper understanding is called pratibuddha
- Actually it is deplorable to become famous on the basis of the body or to become known as a man of spiritually developed consciousness without knowing the supreme spirit, Visnu
- Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it
- Actually the body does not belong to anyone but the Supreme Personality of Godhead, by whom the body is given
- Actually the body is not the living entity, but the doctrine of transformation accepts the body as the living entity. Every conditioned soul is undoubtedly contaminated by this doctrine of transformation
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually your body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- Actually, spiritual body means eternal life of bliss and knowledge. This body which we are possessing now, material body, it is neither eternal, nor blissful, nor full of knowledge
- Actually, the activities of the body are not the activities of the soul. The soul is different from the body
- Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. BG 1972 purports
- Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Puranjani. You were simply captivated in this body of nine gates
- Addressing Vyasadeva, the son of Parasara, Narada inquired, "Are you satisfied by identifying with the body or the mind as objects of self-realization"?
- Adhyatmic means pertaining to the body and to the mind. Just like when there is some disarrangement of the different functions of metabolism within this body, we get fever, we get some pain, headache
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, & the hairs on her body stood on end. Because she could see the SPG face to face, she felt ecstasy, and her body trembled
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- Afraid of being cursed, they (the naked young girls) covered their bodies with their garments. But the two sons of Kuvera (Nalakuvara and Manigriva) did not do so; instead, not caring about Narada, they remained naked - SB 10.10.6
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After all, all one's material possessions, including his body, will be destroyed in due course of time
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present and future, remains the witness of all his activities. BG 1972 purports
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After controlling one's mind and sitting postures, one should spread a seat in a secluded and sanctified place, sit there in an easy posture, keeping the body erect, and practice breath control
- After death such people are brought by the assistants of Yamaraja to the hell known as Sulaprota, where their bodies are pierced with sharp, needlelike lances
- After emulsification of the ovum and sperm, the body gradually develops either into a lump of flesh or into an egg, as the case may be
- After every dissolution of the material cosmos, all the living entities take shelter in the body of Karanodakasayi Visnu, and when creation takes place again, they come forth from His body in their various species to resume their activities
- After everything was executed exactly as directed by Lord Siva, Daksa's body was joined to the head of the animal meant to be killed in the sacrifice
- After getting on the chariot given by Sukracarya, Bali Maharaja, decorated with a nice garland, put protective armor on his body, equipped himself with a bow, and took up a sword and a quiver of arrows
- After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After her (Devahuti's) marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care
- After his body was destroyed, he doubtlessly carried his plans with him by means of the subtle body, composed of mind, intelligence and ego. Thus he would get another chance by the grace of the Supreme Lord, the Supersoul, who is always within the heart
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After King Vena's body was purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Visnu. This expansion was not visnu-tattva but a specifically empowered expansion of Lord Visnu known as avesa
- After many, many births, millions of births, here is another form of body, human form of body, and especially in the civilized society, in well-to-do society. So just try to utilize it
- After quitting his body as a king (Maharaja Bharata) , Maharaja Bharata was transferred to the body of a deer, but he retained the same consciousness
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After saying this, Sri Caitanya Mahaprabhu again embraced Sanatana Gosvami. Thus immediately Sanatana's sores disappeared, and his entire body resembled the color of gold
- After saying this, the King appointed him by offering him a silken wrapper for his body. "Go to Sri Caitanya Mahaprabhu," he said. "After taking permission from Him, go to your home. I bid you farewell. Now you may go"
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this (SB 3.31.1) chapter
- After taking on such a body (of hog or a monkey in Vrndavana-dhama), the offender is liberated in the next life
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- After the destruction of the body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmoving forms. BG 1972 purports
- After the mission was fulfilled, the demigods, by the will of the Lord, relinquished their corporeal bodies by fighting amongst themselves in the madness of intoxication
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- After this, King Puranjana decorated his body with suitable ornaments. He also smeared scented sandalwood pulp over his body and put on flower garlands. In this way he became completely refreshed. After this, he began to search out his Queen
- After this, Sri Caitanya Mahaprabhu pacified Amogha by touching his body and saying, "You are the object of My affection because you are the son-in-law of Sarvabhauma Bhattacarya"
- After three days, leprosy attacked Gopala Capala, and blood oozed from sores all over his body
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brahmana. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Agnidhra considered Purvacitti an expansion of Lord Visnu because of the pleasing scent of her body
- Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "You (Krsna and Balarama) enter the body as the individual soul and, independently, as the Supersoul"
- All around the body, the devotees performed congregational chanting, and Vakresvara Pandita danced in jubilation
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All bodies in heavenly planets and hellish planets arise from mental concoctions, and the sufferings and enjoyments of material life are simply on the mental platform. They take place on the chariot of the mind (mano-ratha)
- All conditioned souls, being under the impression of the bodily concept, are working according to their particular type of body. These activities are creating their future conditioned life
- All drugs, creepers and vegetables are the hairs on your body, the Vedic mantras like Gayatri are the seven layers of your body, and the Vedic religious system is the core of your heart
- All knowledge disseminated in the material world is related either with the body or with the mind, and that is the root cause of all despondencies
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All of the miseries we experience in the material world arise from the body. BG 1972 Introduction
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- All the jewelry from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood
- All the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night
- All the previous acaryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All the various grades of bodies - from the gigantic universal body to the small body of an ant - are perishable, but the Supersoul and the soul, being equal in quality, both exist eternally
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them but because of ignorance one accepts them
- All transformations and variety in respect to living entities are due to the body. As far as spirit is concerned, living entities are all the same. BG 1972 purports
- Along with his (King Nrga's) pious activities, he thought of Krsna, so he was quickly released from the body of a lizard and given the body of a demigod
- Also ornamenting Her body are the twenty kinds of ecstatic symptoms beginning with kila-kincita. Her transcendental qualities constitute the flower garland hanging in fullness over Her body
- Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although Bharata received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kalanjara Mountain, where he was born
- Although every living being is seen to come out of the mother's body, it is still a fact that the mother is not the ultimate cause of such a birth. The father is the ultimate cause of birth
- Although he (Bharata) lost his human body and received the body of a deer, he did not forget the incidents of his past life
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although he (the person in Krsna consciousness) appears to be acting with his body and senses, he is always conscious of his actual position, which is spiritual engagement. BG 1972 purports
- Although he (Visvamitra) was a ksatriya by birth, he became a brahmana in the very same body by the power of his spiritual achievements
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although in his next life he got the body of an elephant, because of devotional service he remembered how to worship and offer prayers to the Lord
- Although in the body of a deer, Bharata, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past & present life, he constantly repented his activities, speaking in the following way
- Although Jambavan was the strongest living entity of that time, practically all the joints of his bodily limbs became slackened and his strength was reduced practically to nil, for he was struck constantly by the fists of Sri Krsna
- Although Jaya and Vijaya assumed the bodies of asuras, they remained more powerful than anyone, thus proving that the Supreme Personality of Godhead desired to fight because the fighting spirit is also within Him
- Although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the body
- Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci's neck
- Although less intelligent men cannot understand it (CC Adi 17.1), this is the special power of Lord Caitanya Mahaprabhu. Actually, the body of a Krsna conscious person changes in many ways
- Although many great philosophers and teachers in this world are under the impression that after the body is finished everything is finished, this is not a fact
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although soul is immortal, but taking the soul is immortal, you cannot cut anyone's throat. He has got a right to live in that body for some time by the ordained order of the Supreme. I cannot get you out by force. That is sinful
- Although spirit and matter ultimately come from the same one source, they cannot be made one. For example, there are many things that come from our bodies, but although they come from the same source, they cannot be made one
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although the body is obtained and lost in due course of time, the spirit soul does not actually mix with the body, but is subjugated by the particular modes of nature with which he is sinfully associated
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although the demon (Hiranyaksa) was dead, his bodily luster was unfaded. This is very peculiar because when a man or animal is dead, the body immediately becomes pale, the luster gradually fades, and decomposition takes place
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Although the living entity's mind, intelligence & identity are beyond the range of this material world, when he enters into material world due to his desire to dominate matter, his original mind, intelligence & body become covered by the material energy
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Although the sinful man is repeatedly thrown from the mountain and his body broken to tiny pieces, he still does not die but continuously suffers chastisement
- Although the thunderbolt revolved around Vrtrasura's neck with great speed, separating his head from his body took one complete year - 360 days, the time in which the sun, moon and other luminaries complete a northern and southern journey
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- Although this body is temporary, as long as we have to live in this body we must suffer
- Although this body's mortal, we can get, we can achieve a great success. And what is that? To take the dust of the lotus feet of a bhagavata
- Although this Kamadeva is visnu-tattva, His body is not spiritual but material
- Although you (King Prthu) have appeared through the body of King Vena, even great orators and speakers like Lord Brahma and other demigods cannot exactly describe the glorious activities of Your Lordship
- American body, the nicest body, very beautiful body, very rich body. Don't misuse, please. Utilize it. Develop Krsna consciousness and be happy. That is our propaganda. We are not asking anything that "Give me some fees"
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- Among the many possible claimants, who is the rightful claimant (of the body)? Not to ascertain this but instead to maintain the body by sinful activities is not good - SB 10.10.11
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- An elephant bathes in a lake quite thoroughly, but as soon as it comes on the shore it takes some dust from the ground and strews it over its body. Thus there is no meaning to the elephant's bath
- An elephant gets a gigantic body according to its needs, and so also an ant gets its body according to its needs
- An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength
- An elephant may bathe very thoroughly, but as soon as it comes out of the river, it immediately takes some sand from the land and throws it all over its body
- An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- An intelligent man should care for the happiness of the spirit soul, not of the body
- An intelligent person must be prepared for this and must try to have the best type of body in the next life. The best type of body is a spiritual body, which is obtained by those who go back to the kingdom of God or enter the realm of Brahman
- Ananta Acarya was a disciple of Gadadhara Pandita. His body was always absorbed in love of Godhead. He was magnanimous and advanced in all respects
- And one who touches the body of the Deity, following such regulative principles, is immediately delivered from the contamination of material sins, and all of his desires become fulfilled without delay
- Animal or a man, when it is dead, then it is the same value. Is there any difference of value between the animal body and man's body?
- Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending
- Annihilation applies to the body, but the spirit soul transmigrates from one body to another. If this were not the case, how can so many multifarious bodies come into existence
- Another example is given in the Srimad-Bhagavatam of the elephant who enters into a lake and takes a bath very seriously, cleansing his body thoroughly
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
- Another interpretation put forward by the Mayavadis is that in every millennium different types of bodies are manifest, and when the millennium is closed all the different bodies or expansions of Brahman automatically become one
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Another meaning of antara (in CC Madhya 16.72) is - this body. The body is an impediment to self-realization because it is always engaged in sense gratification
- Another significance of the present verse is that Arjuna, by the grace of Lord Sri Krsna, was able to reach the heavenly planet even with the selfsame body and was honored by the heavenly demigod Indradeva, being seated with him half-elevated
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied whole. Similarly, if the creation abides in the body of the Absolute Truth, then nothing is unknown to the Absolute, directly or indirectly
- Any layman can understand. A person living - a person dead. So why he is dead? Something is missing. So that missing element is important or this body is important? These rascals cannot understand even, so dull brain
- Any living entity can know that he is covered by the body if he only contemplates the body a little bit. Just with a little contemplation he can come to understand that the body is his possession
- Any man, especially a demon, takes his body to be very important. Thus Vrkasura became convinced about the importance of his body
- Any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya's action
- Any spiritual process keeps the body fit without separate endeavor, but if one takes it that the ultimate aim of yoga is to maintain the body, then he is mistaken
- Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body
- Anyone who can see three things - the body, the proprietor of the body, or individual soul, and the friend of the individual soul, combined together by good association-is actually in knowledge. BG 1972 purports
- Anyone who has seen the festival of Haridasa passing away, anyone who has chanted, danced here, anyone who has offered sand on the body of Haridasa, and anyone who has joined this festival to partake of the prasadam will achieve Krsna's favor very soon
- Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool
- Anyone who thus engages in the devotional service of the Lord, seriously and sincerely, with his mind, words and body, and who is fixed in the activities of the prescribed devotional methods, is blessed by the Lord according to his desire
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- Anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is asango hy ayam purusah: the spirit soul is always unaffected by material arrangements
- Apparently the queens continued lamenting for the dead body, the lump of matter, and would not allow it to be taken away for burning. This illustrates the strong grip of illusion among foolish persons who consider the body the self
- Arjuna fears that at the time of death, those who are in Krsna consciousness will forget the Supreme Lord because at such a time body functions are disrupted and the mind may be in a panic-stricken state. BG 1972 purports
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna told the Lord that it was not possible for him to enjoy the kingdom after killing his own kinsmen. This decision was based on the body because he was thinking that the body was himself. BG 1972 Introduction
- Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so
- Arjuna was inquisitive about prakrti or nature, purusa, the enjoyer, ksetra, the field, ksetrajna, its knower, and of knowledge and the object of knowledge. When he inquired about all these, Krsna said that this body is called the field. BG 1972 purports
- Around the lower portion of His body, He wore a yellow silken garment. On His chest was the mark of Srivatsa, which always displays beauty. He carried a conchshell, lotus flower, disc and club, and He wore a garland of forest flowers and the Kaustubha gem
- Artificial agitation of the body is to be given up when one naturally develops the necessary bodily symptoms
- As a big fig tree bears fruits all over its body, each part of the tree of devotional service bore fruit
- As a highly potent drug injected intravenously acts at once on the whole body, the transcendental topics of the Lord injected through the ear of the pure devotee of the Lord can act very efficiently
- As a man cannot separate his life from his body, a disciple cannot separate the order of the spiritual master from his life. If a disciple follows the instruction of the spiritual master in that way, he is sure to become perfect
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As a result of fruitive activities, we have thus been subjected to being beasts of burden for these bodies, & being forced by conditioned life, we have given up the pleasing life of Krsna consciousness. Now we realize that we are the most foolish persons
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As all the demigods looked on, this effulgence (from the body of the gigantic python) entered into Krsna's body - SB 10.12.33
- As confirmed in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: in every field - in other words, in every body - the Supreme Lord is existing as the Supersoul
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As described in Bhagavad-gita, dehino 'smin yatha dehe: (BG 2.13) the soul, the proprietor of the body, is within
- As far as fruitive work is concerned, it is limited to an enjoyable body; as far as yoga is concerned, it is limited to the acquirement of mystic power
- As far as killing the body of a brahmana is concerned, Srimad-Bhagavatam (SB 1.7.53) gives the following injunction concerning a brahma-bandhu, a person born of a brahmana father but devoid of brahminical qualities
- As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone. BG 1972 purports
- As far as the feverish condition of the body is concerned, Uddhava once told Narada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us"
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As fire appears separate from wood and as the air flowing through the nostrils and mouth of the body appear separate from the body, so the Paramatma, the SPG, appears separate from the living being but is actually separate and not separate simultaneously
- As fire is exhibited in different forms of wood, so, under different conditions of the modes of material nature, the pure spirit soul manifests itself in different bodies
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. BG 1972 purports
- As for their (the Yadu dynasty's) military strength, it is said that King Ugrasena alone had ten quadrillion soldiers as personal bodyguards
- As for this body, what is its value? It is merely a source of various diseases. The so-called philosophers, scientists and politicians know this very well, but nonetheless they aspire for temporary happiness
- As from one seed another seed is generated, O King, so from one body (the body of the father), through another body (the body of the mother), a third body is generated (the body of a son)
- As I tried to release the net, I touched the body, and as soon as I touched it, a ghost entered my heart
- As in the individual body the consciousness is the source of all energies of the body, so the supreme consciousness of the Lord is the source of all energies in material nature
- As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind & intelligence, although merely lumps of matter, can function in their activities when infused with a particle of consciousness by the SPG
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as a person is entangled in fruitive activities, he is bound to accept one body after another. This is called karma-bandha-phansa - entanglement in fruitive activities
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As long as he (a Krsna conscious person) lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord
- As long as he (the living entity) appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother
- As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. BG 1972 purports
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. BG 1972 purports
- As long as one is under the concept of the body as self, it is very difficult to understand the Supersoul or the Supreme Personality of Godhead
- As long as the body exists one can thoroughly study the Vedic instructions, and thus at the end of life one can achieve perfection. This is explained in Bhagavad-gita (BG 8.6): yam yam vapi smaran bhavam tyajaty ante kalevaram
- As long as the body is there it is subjected to the influence of climatic changes, disease and natural disturbances, the threefold miseries of material existence. We cannot avoid them
- As long as the body is there, it is not possible to become completely free from all these material interests
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As long as we are attached to these designations, we are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. BG 1972 Introduction
- As Lord Krsna states in Bhagavad-gita (13.3): O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion
- As mud is kneaded with water and earth, so the earthly bodies of the enemies of the Lord, or the atheists, are smashed by the club of the Lord, which becomes muddied with the blood of such demons
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent
- As one's body, although well-decorated with ornaments, is made unfortunate by even one spot of white leprosy, so an entire poem is made useless by a fault, despite alliteration, similes and metaphors
- As part of devotional service, Vaisnavas protect the body for the service of the Lord, but those who are gross materialists accept the body as the self
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- As She (Mohini-murti) played with the ball, the sari covering Her body became loose, and Her hair scattered. She tried to bind Her hair with Her beautiful left hand, and at the same time She played with the ball by striking it with Her right hand
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As soon as I leave this body, at once I am injected into other's mother's body according to my karma. I may be injected to a queen's womb; I may be injected to a dog's mother
- As soon as King Yudhisthira embraced Him (Krsna) there were tears in his eyes, and his body shook in ecstasy. He completely forgot that he was living in this material world
- As soon as one child is born, he is separated from the former life, and he is connected with another new life, new body
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- As soon as one reaches the boundary of Vrndavana, he should immediately smear the dust of Vrndavana over his body without thinking of his material position and prestige
- As soon as spirit soul is out of the body, the material body immediately begins to decompose. Any spiritual process keeps the body fit without separate endeavor, but if one takes it that ultimate aim of yoga is to maintain the body, then he is mistaken
- As soon as Sri Caitanya Mahaprabhu saw Vasudeva Datta, the older brother of Mukunda Datta, He immediately became very happy and, placing His hand on his body, began to speak
- As soon as the body is finished, all material achievements are also finished. No one takes with him anything he has achieved materially in this world
- As soon as the body is finished, all name, fame and profit are finished also. It is only due to ignorance that everyone is striving after the name, fame and profit connected with the body
- As soon as the prince was touched by Lord Sri Caitanya Mahaprabhu, symptoms of ecstatic love immediately manifested themselves in his body. These symptoms included perspiration, trembling, tears, being stunned and jubilation
- As soon as the soul is away from the body, all this glimmering situation of the body becomes useless
- As soon as they heard that mother Yasoda had given birth to a child, all the cowherd women became overwhelmed with joy, and they also dressed themselves with various kinds of costly garments and ornaments and smeared scented cosmetics on their bodies
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As soon as we get again our consciousness in next body, then our another batch of duty begins according to the body
- As soon as we get body we become involved with so many things that we are preparing another life, next life
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As soon as you quit this body, or death, so your money and everything, what you collected with this body, with the finishing of this body, everything is finished. But you go. You are spirit soul
- As soon as your body is manufactured, your standard of comfort and discomfort is also manufactured. In Bengal there is a proverb that yetha deoya bhange, kapala yabe sange: "Wherever you go, your fortune will go with you"
- As stated in a previous verse (SB 4.20.4), those with good intellect (sudhiyah) do not accept themselves to be the body. Being a creation of nescience, the body has two types of activities
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies
- As stated in Bhagavad-gita (BG 18.61): The Lord is situated in the core of everyone's heart, and, according to the material desires of the living entity, the Lord offers a particular type of machine - the body - through the agency of the material energy
- As stated in Bhagavad-gita (BG 2.20), na hanyate hanyamane sarire. The soul does not die when the body is destroyed. Rather, the soul takes on another body
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in Bhagavad-gita, intelligence and forgetfulness are both supplied by the Supersoul sitting with the individual soul within the body
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality
- As supplying food to the stomach is the process to satisfy all the limbs of the body, Krsna consciousness, or developing love of Krsna, is the sublime method for satisfying the source of all happiness
- As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the different parts of the body have different types of activities, so the social orders and spiritual orders also have different types of activities in terms of qualification and position
- As the dog is thinking, "I am dog, very stout and strong dog," so another man is thinking, "I am big nation." But what is the basic principle? A dog is also thinking on the basis of his body, and this big nation is also thinking on the basis of body
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
- As the individual body develops from the individual soul, the gigantic body of the universe develops from the Supreme Soul. Just as the individual soul has consciousness, the Supreme Soul is also conscious
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the individual soul is present by his consciousness throughout his entire body, so the Supersoul, or Paramatma, is present throughout the whole creation by superconsciousness. This superconscious energy is imitated by the individual soul
- As the name and fame of a particular body is finished with the disappearance of the living spirit, similarly if You (Krsna) do not look upon us, all our fame and activities, along with the Pandavas and Yadus, will end at once
- As the sense objects cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, can't understand how the supreme spiritual person, master of the material creation, directs his senses
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the sun is situated in one place, but is illuminating the whole universe, so a small particle of spirit soul, although situated in the heart of this body, is illuminating the whole body by consciousness. BG 1972 purports
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- As this body will die, so the entire universe, this gigantic material body, will be annihilated, and whether we are fortunate or unfortunate, on this planet or another planet, everything will be finished
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- As Visnu He enters into every body materially created. As Garbhodakasayi Visnu He enters into every universe, and as Ksirodakasayi Visnu He enters the body of every living being
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget
- As we contaminate the different material modes of nature, we get different situation of life, different forms of body, different circumstances. Krsna has arranged everything very accurately. His arrangement is very perfect
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Asuras do not know that their bodies consist of the five elements of material nature and that when they fall they become objects of pastimes for dogs and vultures
- At any rate, we must understand the transcendental importance of Mathura-Vrndavana and Navadvipa-dhama. Anyone who executes devotional service in these places certainly goes back home, back to Godhead, after giving up his body
- At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At least 5000 years ago, Sukadeva ascertained the existence of Maru in Kalapa-grama and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga. Such is the perfection of mystic power
- At night I forget this body, and daytime, I forget the dreaming body. So this is also dreaming, at daytime, because I forget
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition - CC Intro
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- At that time (of death), whatever one has created in this life is lost, and one must automatically accept a new body by the force of material nature
- At that time Krsna appeared on the scene and touched the serpent with His lotus feet. Immediately upon being touched by the lotus feet of Krsna, the serpent shed its reptilian body and appeared as a very beautiful demigod named Vidyadhara
- At that time, in that beautiful scene, a woman appeared in the courtyard. The beauty of her body was so bright that it tinged the entire place with a yellow hue
- At the end of life the body belongs to the fire, because the body is given to the fire and burned to ashes. Or the body is thrown into the street to be eaten by the dogs and vultures
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
- At the fag end of life, when the invalidity of old age attacks a man, his body becomes useless for all purposes
- At the last stage, the limbs of the body are not as much affected as the life air
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the same time, they are not indifferent to the execution of their duties. Such people are interested in collecting only enough money to keep the body and soul together
- At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone
- At the time of death, according to the thinking, feeling and willing of the mind, which is involved in fruitive activities, one receives a particular body - SB 10.1.42
- At the time of death, the mental situation will give us chance for another gross body. If we have created our mind Krsna conscious, then the mental situation will give us a body by which we can make further progress
- At the time of death, the situation of your consciousness makes you ready for accepting a similar body. And if you quit this body in Krsna consciousness, then you get a body by which you can associate with Krsna
- At the time of death, the temperature of the body first of all increases to 107 degrees Fahrenheit, and then the whole body collapses and immediately becomes as cold as ice
- At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body
- Atma-prasadanim means if you want to satisfy your mind, if you want to satisfy your self, or even you want to satisfy your body... We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Attracted by the aroma of Her (Mohini-murti's) face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
B
- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Bali Maharaja had already offered everything to Your Lordship. Without hesitation, he has offered his land, the planets and whatever else he earned by his pious activities, including even his own body
- Bali Maharaja offered everything to the Lord - his wealth, his kingdom and even his own body - sarvatma-nivedane balih
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja says, "What is the use of such endeavor?" Therefore big, big saintly persons, they do not care for the body. Lying down anywhere. But they are very serious about spiritual advancement
- Bali Maharaja wanted to give charity to Vamanadeva, but the Lord expanded His body in such a way that He showed Bali Maharaja that everything in the universe is already in His body
- Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. Therefore to touch his body with one’s feet or to climb the column of Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava
- Because he (a wise man) realizes that he is spirit and that Krsna is the supreme spirit, he knows that his intimate relationship should be with Krsna, not with this body
- Because He has no material body, He has no false conception of "I and mine." It is therefore incorrect to think that He feels pleasure or pain when blasphemed or offered prayers. This is impossible for Him
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because I have accepted this body which is made of either of the three modes of material nature, and identifying, therefore I have created so many anartha. Anartha means unwanted things
- Because Krsna embraced Putana's body with great pleasure and sucked her breast, although she was a great witch, she attained the position of a mother in the transcendental world and thus achieved the highest perfection - SB 10.6.37-38
- Because of associating with the modes of nature, the living entity gets a variety of bodies from the 8,400,000 forms
- Because of bad water in the Jharikhanda forest and because of fasting, Sanatana Gosvami contracted a disease that made his body itch. Thus he was afflicted with itching sores from which fluid oozed
- Because of destiny, the touch sensation, the interactions of air, and the situation of the mind, which is produced of the ethereal element, one receives a body according to his previous activities. A living entity transmigrates from one form to another
- Because of drinking the breast milk of their mother, the nine sons of Agnidhra naturally had strong, well-built bodies. Their father gave them each a kingdom in a different part of Jambudvipa. The kingdoms were named according to the names of the sons
- Because of great affection for money, we accept some amount of wealth in the bank as ours. In the same way, we claim that the body is ours because of affection for it
- Because of her jeweled earrings, shaped like sharks, because of her scattered hair, resembling bumblebees mad after the scent of her body, and because of the white rows of her teeth resembling swans Agnidhra compared Purvacitti's face to a beautiful lake
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because of material desires one performs various types of activities and receives various types of bodies with which to try to fulfill desires that are never satisfied
- Because of the body, he suffers thirst and hunger and is influenced by the mind, by words, by anger, by the belly, by the genitals, by the rectum, and so on
- Because of the grievous hurt imposed upon her by Krsna's sucking her breast, Putana, while dying, not only left the room but abandoned the village and fell down in the pasturing ground in her gigantic body
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because the body has genitals, when the living entity attains the right age, be he man or woman, he becomes agitated by the sex impulse
- Because the body will change (tatha dehantara-praptir), we should be extremely careful. To see to the proper use of life is the purpose of Krsna consciousness
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because the monist philosophers take the knower of the body to be one, they think that there is no difference between the Supersoul and the individual soul. BG 1972 purports
- Because the sons of Sagara Maharaja had offended a great personality, the heat of their bodies had increased, and they were burnt to ashes. But simply by being sprinkled with water from the Ganges, all of them became eligible to go to the heavenly planets
- Because the soul is present within the body, consciousness pervades the entire body; similarly, because the supreme soul, or Krsna, is present within this universe, everything is working in order
- Because the sun enters the universe and divides the sky, it is known as Martanda, and because it is produced from Hiranyagarbha, the body of the mahat-tattva, it is also called Hiranyagarbha
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because the Supreme Personality of Godhead entered the body of Aghasura, by His touch this demon got the opportunity to merge into the existence of the Brahman effulgence and thus attain sayujya-mukti
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Because they (Nalakuvara and Manigriva) are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment - SB 10.10.20-22
- Because we wanted to enjoy. So enjoy, you enjoy with this body, particular body. Either human's body, or dog's body, or cat's body, or demigod's body, you get as you desire. You get a material body and enjoy. This is material life
- Before committing all kinds of sins to maintain the body, one should understand to whom the body belongs
- Before the demon (Vrkasura) could argue that he had no time to take rest, the Lord informed him about the importance of the body, and the demon was convinced
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Being covered by material bodies, the conditioned souls, including even greatly learned scholars and falsely educated professors, all think that as soon as the body is finished, everything is finished. This is due to their bodily conception of life
- Being covered by material desires, a spirit soul is also considered to be covered by designations belonging to a particular type of body. Thus he considers himself an animal, man, demigod, bird, beast, etc
- Being engaged in jealousy and violence to other bodies, materialists cannot understand the ultimate goal of life, and without knowing this goal of life, they generally glide down to a hellish condition in their next life
- Being very much ashamed, Indra fell down at the lotus feet of the great sage and begged his pardon. Being compassionate, the sage turned the vaginas into eyes; therefore Indra possesses hundreds and thousands of eyes all over his body
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
- Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion
- Beyond the existence of the body are the Paramatma and atma within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gita
- Beyond this body there is no special individual or Supreme Soul. All such conceptions are considered products of the mode of passion. BG 1972 purports
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- Bhagavad-gita begins with the spiritual instruction that one is not the body but is within the body. This consciousness can be possible only if one chants the holy name of Krsna, the Hare Krsna maha-mantra & always keeps association of devotees
- Bhagavad-gita begins with the spiritual instruction that one is not the body, but is within the body
- Bhagavad-gita clearly says (striyo vaisyas tatha sudrah (BG 9.32)) that such a body (of a woman) is lowborn
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavad-gita says: sarva-yonisu. "In all species of life, as many forms are there, so the spirit soul is there." This outward body is just like a dress
- Bhagavad-gita, which is direct krsna-katha, gives humanity the elementary lesson that the body is perishable and that the consciousness which is spread throughout the body is imperishable
- Bhakti-yoga. It is not at all difficult. You haven't got to strain your body as in other hatha-yoga practice you have to very undergo hardship, to sit in a particular posture, in a particular place. These things are stated in the Bhagavad-gita
- Bhaktisiddhanta Sarasvati Thakura gives his opinion about how a person completely engaged in the service of the Lord transforms his body from material to transcendental
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- Bharata Maharaja had to accept the body of a deer due to being overly compassionate for this infant deer
- Bharata Maharaja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities
- Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) and to be pure in mind and hygienic in body
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Big big so-called professors, learned scholars, they talk foolishly: "Swamiji, after this body is finished, everything is finished." That is their conclusion. And the body comes by accident
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Biting by the opposite sex is never taken as a sign of enmity, even if there is a wound on the body
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
- Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. BG 1972 purports
- Bodily occupational duty changes, because as soon as the body is changed... I am now human being, and next time, if I become some animal, so my occupational duty changes. Or if I become demigod, my occupational duty changes
- Body is the material - earth, water, air, fire and ether, mind, intelligence, ego. They are also emanating from Krsna
- Body means misery. You cannot keep it comfortable. That is maya. It will never be comfortable, but they are all trying to make it comfortable. This is called maya
- Body of Christ is not ordinary body. That is spiritual body
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Both the universal body and the small unit, the individual living entity's body, are susceptible to annihilation at the ultimate end
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma engaged himself in the matter of creation. His former body transformed into fog
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- Brahma said, "These residents of Vrndavana have given You everything - their bodies, their minds, their love, their homes, their possessions. Everything is being utilized for Your purpose"
- Brahma's constant dropping of his body does not refer to his actually giving up his body, but rather that he gave up a particular mentality
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacaris or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands
- Brahmana is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes
- Brahmanas are born from the mouth of the universal form of Visnu, the ksatriyas are born from His arms, the vaisyas from His abdomen or waist, and the sudras from His legs. In the formation of a body, the head is the principal factor
- Brahmanas are supposed to be the head of the social body; if the head is clear and has not gone mad, then everything is in proper position
- Brahmanism (brahmanya) consists of the knowledge of Brahman. But actually the body of a brahmana is not Brahman. Similarly, the body is neither rich nor poor
- But if in this battle you cut off my head with your thunderbolt and kill my soldiers, O Indra, O great hero, I shall take great pleasure in offering my body to other living entities (such as jackals and vultures)
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By embracing him You made his body as beautiful as that of Cupid. We cannot understand the waves of Your mercy
- By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvana
- By following in the footsteps of Prahlada Maharaja, one should gain thorough experience that all material opulence is perishable at every moment. Even this body, for which we try to acquire so many sensual pleasures, may perish at any time
- By following My instructions you can now generate the living entities as before, by dint of your complete Vedic wisdom and the body you have directly received from Me, the supreme cause of everything
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By His (God's) supreme will the living entity, or individual soul, gets the facility to lord it over material nature in various types of bodies, which are known as yantra, or the moving vehicle offered by the total material energy, maya
- By His own potency, He is present within the hearts of all living entities, just as the air or vital force is within the bodies of all beings, moving and nonmoving. In this way He controls the body
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By looking at the beautiful gopis Krsna becomes enlivened, and this enlivens the gopis, whose youthful faces and bodies blossom
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By manipulating his axe and arrows, Lord Parasurama cut to pieces the shields, flags, bows and bodies of Kartaviryarjuna's soldiers, who fell on the battlefield, muddying the ground with their blood
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By mental concoction we discover many, many objects of enjoyment because our minds are absorbed in material things. This is why we receive various bodies
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By nature's own way, his (Hiranyakasipu's) body had been almost consumed by earthworms, ants and other parasites, and therefore even Brahma was at first unable to see him
- By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing
- By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing. That is sinful
- By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By one's karma, one gets a particular body, and if he does not utilize his body to please the Supreme Personality of Godhead, all his activities are frustrated
- By our good activities we are elevated to the higher planetary systems or to a higher standard of life (good education, beautiful body, etc.). These are the results of pious activities
- By perfecting their yogic practice, yogis can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahma
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga
- By such action (by eating food that has been offered to Krsna) not only are past sinful reactions in the body vanquished, but the body becomes immunized to all contamination of material nature. BG 1972 purports
- By such activities (unauthorized fasting or austerities), not only are the combination of material elements of which the body is constructed disturbed, but also the Supreme Personality of Godhead Himself living within the body. BG 1972 purports
- By supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 purports
- By the activities of the body and senses, we can understand the condition of the mind. The condition of the mind is affected by past activities in the past body
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration
- By the influence of Indra, the King of heaven, the sons of Sagara had lost their intelligence and disrespected a great personality (Kapiladeva). Consequently, fire emanated from their own bodies, and they were immediately burned to ashes
- By the influence of maya the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, "Give up this body, and immediately you will have a king's body," he will not agree
- By the judgment of Yamaraja, material nature gives them (nondevotees) bodies suitable for the reactions of their past activities. This is the process of dehantara, or transmigration of the self from one body to another
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different
- By the mystic power of Narada Muni, the living entity reentered his dead body for a short time and spoke in reply to Narada Muni's request
- By the Vedic injunction, the wife is accepted as the better half of a man's body because she is supposed to be responsible for discharging half of the duties of the husband
- By this knowledge, the body, the field of activities and the knowers of the body (both the individual soul and the Supersoul) can be known. BG 1972 purports
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
- By worshiping the Supreme Lord, those who desire material opulences are given the bodies of powerful demigods
C
- Caitanya described how one should worship the spiritual master and mark one's body with gopi-candana. He also described how one should collect the tulasi leaves and wash the room and temple, & He also described how one should awaken Krsna from His sleep
- Caitanya Mahaprabhu told Sanatana Gosvami, I am a sannyasi. Therefore even if your body were material, a sannyasi should see no distinction between a good body and a bad body
- Caitanya Mahaprabhu told Sanatana Gosvami, “Since you are a Vaisnava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Caitanya said: Sanatana Gosvami is one of the associates of Krsna. There could not be any bad odor from his body. On the first day I embraced him, I smelled the aroma of catuhsama (a mixture of sandalwood pulp, camphor, aguru and musk)
- Can anyone supply food to the body through the ears or eyes? They (worshipers of the demigods) do not know that these demigods are different parts of the universal body of the Supreme Lord. BG 1972 purports
- Captivated conditioned souls have no information of the Lord who is the primeval cause. Nor have they information that the parts and parcels of the body, being detached from the whole body, are no longer the same hand or leg as when attached to the body
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Cetas, everything is working within the heart, the whole thing. Heart is the central point of this body
- Chand Kazi threatened to convert the Hindus into Muslims by the simple process of sprinkling water on their bodies
- Chand Kazi threatened to convert the people into Muslims by the simple process of sprinkling water on their bodies
- Charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi, who saved the life of a pigeon by supplying flesh from his own body
- Cheating means outwardly very devotional, inwardly doing all sinful activities. Such living entity is given the chance to become a hog and dog in Vrndavana so that the reaction of the sinful activities, they get this body
- Combination of earth, water, air, fire, ether, mind, intelligence, ego - eight material elements, five gross and three subtle. This body is made of that. So the Buddha philosophy is that you dismantle this body, nirvana
- Concentrated selfishness centers around the personal body - this is generally seen amongst the lower animals
- Conducted by upadhis - "I am American," "I am Englishman," "I am Indian," "I am Hindu," "I am Muslim," "I am Sikh," these are upadhis, designation. Actually, these are the designation of this body
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Consciousness is also individual. Daksa actually took another body when he took on the head of a goat, but because consciousness is individual, his consciousness remained the same although his bodily condition changed
- Contact with matter is unavoidable in our present conditioned state, because while performing activities to sustain the body and to accomplish other purposes, we become intimate with material nature
- Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for a brahma-bandhu. There is no injunction for killing the body
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
- Cyavana Muni was so old that he could not enter the lake alone. Thus the Asvini-kumaras caught hold of his body, and the three of them entered the lake
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- Dadhici's body is now very strong because of this Narayana-kavaca. You should therefore beg him for his body
- Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny
- Daksa has accepted the body as all in all. Therefore, since he has forgotten the visnu-pada, or visnu-gati, and is attached to sex life only, within a short time he will have the face of a goat
- Daksa was killed, and his head was taken away and burned to ashes. His body was lying dead, but by the grace of Lord Siva, as soon as the head of a goat was joined to the body, Daksa came back to consciousness again
- Daksa, Nandisvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body
- Dantavakra said, "Krsna, although You are my relative, You are foolish. You are our greatest enemy, so I must kill You today just as a person removes a boil on his body by a surgical operation"
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Darwin's theory. Body becoming changed. No. The different types of bodies are already there. The living entity is being transferred from one body to another
- Dear Krsna, because of their separation from You, the inhabitants of Vraja are so afflicted that they appear to be diseased. Their bodies are feverish, and they cannot move properly. They are simply lying down on the ground and breathing heavily
- Dear sirs, whose servants are you, where have you come from, and why are you forbidding us to touch the body of Ajamila? Are you demigods from the heavenly planets, are you sub-demigods, or are you the best of devotees?
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Death means "I take everything from him. Finished. I take his body, I take his association, I take his country, I take his society, I take his bank balance, and everything finished
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- Death means the influence of time is being acted on this body
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Dehi means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehi
- Dehinah means the one who possesses this body. That is meaning, the dehinah. Just like in Sanskrit word, guninah. Guninah means one who has got some special attributes
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Dehino'smin yatha dehe. The proprietor of the body, the soul, is within the body
- Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Despite your (Dhrtarastra) unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment
- Devahuti continued: My dear lord, I am struck by excited emotion for you. Therefore kindly make what arrangements must be made according to the scriptures so that my skinny body, emaciated through unsatisfied passion, may be rendered fit for you
- Devahuti had spent a long time in the hermitage, not taking much care of her body. She was covered with dirt, and her clothing was not very nice
- Devahuti has stated that false identification of the body with the self and attachment for possessions in relation to the body are also under the direction of the Lord
- Devahuti suggests, "It is not very wonderful that You (God) can lie down in the abdomen of my body
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was naturally unmindful of the protection of her body, which was being taken care of by the Supreme Person
- Devotees said, "The drops of perspiration on your (Cupid) body have become frozen, and they resemble kantaki fruits (a kind of a small fruit found in thorny bushes)"
- Devotional service is so perfect that simply by following the rules and regulations and executing them under the direction of the spiritual master, one is liberated, as it is said herein (in SB 3.33.10), from the clutches of maya, even in this body
- Dharma is meant for the human society. The animal society, they have no, nothing to do about religion, neither they know what is religion, what is this body, what is soul. It is not their business. Dharma is the business of the human society
- Dhruva Maharaja said: Even those who believe that the body is the self, or those who are full of material desires, are also atmarama. When they associate with pure devotees, they give up their material desires & become perfect in the service of the Lord
- Dhruva Maharaja, because of his spiritual advancement, became almost the total heaviness, and thus he pressed down the whole earth. Moreover, by such spiritual power his unit body became the total body of the universe
- Different limbs of the body may act in different ways, but the ultimate objective is to maintain the entire body. Similarly, if we work for the satisfaction of the Supreme Personality of Godhead, we will find that we satisfy everything
- Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this
- Do not be very much serious about this body. The soul is the subject matter to be considered. But the modern civilization, they are concerned with this body. Just the opposite
- Does it (the body) belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it - SB 10.10.11
- Don't spend your hard-earned money for sense gratification. Then one may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No
- Don't take food, don't eat simply for satisfying your palate. That is called sense enjoyment. But you, just to keep yourself fit, just to keep your body fit for giving service to the Lord, you can eat Krsna prasada
- Don't waste your time for improving sense enjoyment. That means wasting time. You cannot get more than what is destined to you. A dog or a cat cannot get more sense enjoyment than its body will allow
- Doubts due to misconceptions of "myself" and "mine" - in other words, "my body," "my relatives," "my property," "my wife," "my children"
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
- Due to extremely painful fear and lamentation, she (Rukmini) lost all her powers of reason and became weak, her body losing so much weight that the bangles on her wrists became slack
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- Due to having no information of Krsna consciousness they appeared very dirty and wretched. Since they have taken to Krsna consciousness, their health has improved, and by their following the rules and regulations, their bodily luster has increased
- Due to her (Rukmini) trembling, the ornaments on her body loosened and fell scattered on the ground
- Due to his foolishness, Bharata became attached to an insignificant deer and thus fell down and had to accept the body of a deer
- Due to his particular type of body, the materialistic living entity wanders from one planet to another, following fruitive activities. In this way, he involves himself in fruitive activities and enjoys the result incessantly
- During one lifetime, a materialist engages in acquiring land, money, friends, society, friendship, love and so on. He also wants to enjoy the heavenly planets after the annihilation of the body
- During sexual intercourse, the soul is transferred through the semen of the father into the mother's womb in order to produce a particular type of body
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
E
- Each and every part of the body or senses has its particular function. After seeing the Lord, all the senses become fully awakened to render service unto the Lord because in the liberated state the senses are fully efficient in serving the Lord
- Each layer (of the universe) is ten times bigger than the previous one, and the final outside layer is covered by pradhana. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts
- Each of Anantadeva's hoods had two eyes, which appeared very fearful. His body was as white as the mountaintop of Kailasa, which is always covered with snow
- Eating is not prohibited. You have to eat, because you have got this body. But not that simply for eating I am living. This is called yukta-vairagya
- Ecstatic symptoms are manifested in their bodies. They shed tears, talk falteringly, glorify the Lord in a loud voice and chant and dance in ecstasy
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Either materially or spiritually, one should be very alert in utilizing the time which he has at his disposal. A conditioned soul lives in a particular body for a fixed measurement of time
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Ekadandi sannyasis can be situated on the platform of pure Brahman because they are aware that the spirit soul is different from the body, but they are mainly impersonalists
- Emperor Bali attained success by surrendering everything unto the Lord, including his personal body
- Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world
- Enjoying the activities of the body is the purusa, or the living entity. He is one knower, and the other is the Supersoul. BG 1972 purports
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Even at the time of death, when all the functions of the body become dislocated, the devotee can remember Krsna in his innermost consciousness, and this saves him from falling down into material existence
- Even enemies of Krsna who thought of Krsna in fear (bhaya), such as King Kamsa, received bodies in a spiritual identity similar to that of the Lord
- Even if a gem just taken from a mine looks unpolished, the luster of the gem cannot be stopped. Similarly, although Kardama was not properly dressed and his body was not properly cleansed, his overall appearance was gemlike
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even if one receives a body with a long duration of life, like those of Lord Brahma and the other great demigods, it will also be destroyed, and therefore an intelligent man should be concerned with the imperishable spirit soul
- Even if the body is based on untruth, there cannot be factual fruits and flowers without the help of the bodily tree
- Even if we change our body, still we can find out our means of living by that inherent intellect. That is advertised as intuition. But this intuition is previous experience only
- Even influential professors and other educators say that as soon as the body is finished, everything is finished. This atheistic philosophy is killing human civilization
- Even one's own son, if unfavorable, must be rejected, although born of one's own body
- Even the big philosophers and scientists with whom we deal are practically all under the impression that they are their bodies
- Even the body and the senses do not belong to him (the conditioned soul), for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy
- Even the great ocean was perturbed by the falling of the mountainlike body of the transcendental boar, and it appeared to be frightened, as if death were imminent
- Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul. BG 1972 purports
- Even though in the body of a deer, Maharaja Bharata did not forget the SPG; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The SPG is sacrifice personified. He gives the results of ritualistic activity"
- Even though one is sometimes absorbed in such external movements, he has to learn to tolerate them. The living entity should be always indifferent to the action and reaction of the external body
- Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity
- Even though one's body or one's superficial religion may change, every living entity is always engaged in the service of someone. Therefore, the mentality of service is called the eternal occupational duty
- Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being's passing away from the body does not mean that there is no existence of the living soul
- Even while chanting the Hare Krsna mantra one may observe regulative principles. Thus while sitting and chanting one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- Every conditioned living entity who considers the body to be the soul is deluded by vivarta-vada. One can be attacked by this vivarta-vada philosophy when he forgets the inconceivable power of the omnipotent Personality of Godhead
- Every living being within this material world has a strong desire to enjoy matter to his fullest satisfaction. For this purpose, the conditioned soul must accept one body after another, and thus his strongly fixed fruitive desires continue
- Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment
- Every living entity is responsible for his activities in this life, and after death he is taken to the court of Yamaraja, where it is decided what kind of body he will take next
- Every living entity is supposed to be the king of his body because the living entity is given full freedom to use his body as he likes
- Every living entity under the influence of material nature has a particular type of body and a particular type of psychological and biological activities accordingly
- Every living entity within this material world is always afflicted by some kind of miseries, pertaining either to the body, the mind or natural disturbances
- Every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahma to that of a microbe or germ in stool
- Every living entity, being part of the Supreme Lord, is meant to serve the Lord, just as every part of the body is meant to serve the whole body
- Every one of us is born foolish because we identify with this temporary body as myself. Therefore we are foolish. Everyone knows that the body does not exist, and still, everyone identifies himself with this body. This is called ignorance, or illusion
- Every person should use the sandal pulp. Because in India, it is tropical country. So this is a good cosmetic. Still, those who can afford during very warm day of summer season, if you apply pulp of sandalwood on your body, you feel no warm. It is cool
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everyone believes in the concept of the body, and all are thus submerged in the darkness of illusion
- Everyone can elevate the functions of the different parts of his body to the highest perfectional stage simply by engaging them in the service of the Lord or His representative
- Everyone can experience that although we try to keep the body in a comfortable position, it is always giving pain and is subjected to the threefold miseries. Otherwise, why are there so many hospitals, welfare boards and insurance establishments?
- Everyone desires comfort for his body and tries to make a suitable situation for this purpose, forgetting that the body is meant to be eaten by dogs, jackals or moths and thus turned into useless stool, ashes or earth
- Everyone drank the water that had touched the lotus feet of Haridasa Thakura, and then they smeared remnants of Lord Jagannatha's sandalwood pulp over Haridasa Thakura's body
- Everyone is compelled to accept a certain type of body offered by the Supreme Lord and thus be allotted different grades of happiness and distress
- Everyone is engaged in humanitarian activities on the basis of the body, but from the BG 2.18 we understand, anta-vanta ime deha nityasyoktah saririnah: “The material body is ultimately subject to destruction, whereas the spiritual soul is eternal.”
- Everyone is trying to live, struggle for existence, but these living conditions are different, according to the body. The body is made according to his destination of happiness and distress by superior authority
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone loves his body and wants to protect it because he is within the body as the soul, and everyone loves the soul because the soul is part and parcel of the Supersoul
- Everyone requires possessions such as food grains, clothing, money and other things necessary for the maintenance of the body, but one should not collect more than necessary for his actual basic needs
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everyone should know that there are two kinds of diseases in human society. One disease, which is called adhyatmika, or material disease, pertains to the body, but the main disease is spiritual
- Everyone who is captivated by the material energy and absorbed in thinking "I am this body, and everything belonging to this body is mine" is in illusion
- Everything that is created, that must be destroyed. Your body is created from the father and mother. Now it is being maintained. So creation and maintenance, and then the time will come - it will be destroyed
- Evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- Examples of anubhava as follows: dancing, rolling on the ground, singing very loudly, stretching the body, crying loudly, yawning, breathing very heavily, neglecting the presence of others, drooling, laughing like a madman, wheeling the head and belching
- Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words
- Extra burdens are placed on the body in the form of anxiety and general deterioration of the bodily functions
F
- Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays
- False bodies create various associations in the name of family, community, society and nationality
- Fastings which are meant not for self-realization but for some other purposes are condemned in the Bhagavad-gita (BG 17.5-6). Similarly, cleanliness is necessary both for the mind and for the body
- Father is the seed-giving, life-giving agent. So this life was not transferred to anyone else to take the body. The life-giver, father, gave him the body. Therefore Brahma is called Svayambhu
- Feeling very tired, with perspiration all over his body, Jambavan was astonished. Who was this opponent (Krsna) who was fighting so hard with him
- Feverish condition of the body, withering of the body, lack of sleep, nonattachment, inertness, appearing diseased, madness, unconsciousness and sometimes death
- Figuratively the queen is supposed to be the disciple of the king; thus when the mortal body of the spiritual master expires, his disciples should cry exactly as the queen cries when the king leaves his body
- Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us
- First of all, you have to understand that this body or any field of action, anywhere, the three things are there: the field of activities, the owner of the field and the supervisor of the field. You can check and tally anywhere
- First she (Sati) said, "You call Lord Siva inauspicious because he associates with demons in crematoriums, covers his body with the ashes of the dead, and garlands himself with the skulls of human beings
- Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled. This is the position of the body and the owner of the body, puranjana, who is within the body
- Following in the footsteps of Lord Caitanya, being more tolerant than the tree, humbler than the grass and offering all respect to others without requiring respect in return. In such a way one will be able to depart from the body successfully. BG 1972 p
- Following the bodily concept of life, such sannyasis (who do not know the meaning of Narayana) make various programs to serve the body. They conduct farcical missions consisting of so-called religious activities meant to mislead all of human society
- Foolish commentators say that kuruksetra means the body and that panca-pandava refers to the five senses. In this way they distort the meaning, and people are misled
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish people attach more importance to the present temporary life, and thus the foolish leaders make appeals to the body and the bodily relations. The bodily relations extend not only to this body but also to the family members, society and country
- Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of maya. Human society should very seriously understand that the body itself is the source of all miserable life
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- Foolish persons commit all kinds of sinful activities on account of the temporary body, and they are even unable to consider whether the body actually belongs to them
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- Foolish, materially contaminated rascals have manufactured an irresponsible way of life that does not consider the next life. They do not know that according to one's own activities, one receives a body selected from 8,400,000 species
- For a moment he remained dead silent, and his body did not move. He became absorbed in the nectar of remembering the Lord's lotus feet in devotional ecstasy, and he appeared to be going increasingly deeper into that ecstasy
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For him (the learned man who knows that the body is destined to be vanquished today or tomorrow) there is no cause for lamentation, regardless of the condition of the material body. BG 1972 purports
- For mundane creatures the functions of the body and the functions of the cosmic world through physical laws in relationship with the Lord are also therefore included in understanding of the lawmaker, the Supreme Personality of Godhead
- For one who objects that he will be held accountable for such unauthorized activities as begging, borrowing and stealing, Carvaka Muni replies, You will not be held responsible. As soon as your body is burned to ashes after death, everything is finished
- For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- For performing occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings
- For sense perception there are two principal items, touch and itching, and both of them are controlled by the skin and hairs on the body
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For the maintenance of the body, men are killing so many other bodies and becoming implicated in karmanubandha
- For the maintenance of their bodies and the satisfaction of their tongues, cruel persons cook poor animals and birds alive. Such persons are condemned even by man-eaters
- For the most sinful person, that is a punishment, that he does not get this body, although he wants this body, because for enjoyment we want this body
- For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, there is no such distinction, for the body is the owner himself and the owner is the body itself
- For the perfect yogi who has attained success in the method of leaving his body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man's walking to the grocery store
- For the sake of getting contributions from the King of heaven," he said, "you have lost your religious intelligence. Therefore I pronounce this curse: your body also will fall"
- For the sake of the body, which is a source of constant trouble to him and which follows him because he is bound by ties of ignorance and fruitive activities, he performs various actions which cause him to be subjected to repeated birth and death
- For the skin the object of perception is touch, and for the hairs on the body the object of perception is itching
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the time being I am keeping my health fairly well. Certainly I was sick when I left Calcutta for London, but I improved my health there. So after all, this is an old body. I am 78 years, and still by the grace of Krsna it is going on
- Forgetting that however one may try to maintain the body, the body is subject to birth, death, old age and disease, such foolish rascals (influenced by passion and ignorance) engage in sinful activities, one after another
- Forgetting that in due course of time they (people) have to change their bodies according to the material laws and suffer the repetition of birth, death, old age and disease
- From a distance, people mistakenly think that they are seeing Krsna dancing on the body of the Kaliya serpent
- From that Supreme Personality of Godhead appears Lord Brahma, whose body is made from the total material energy, the reservoir of intelligence predominated by the passionate mode of material nature
- From the Bhagavad-gita it is understood that one does not die with the annihilation of his body. The annihilation of one body involves changing to another
- From the body of any person who claps and dances before the Deity, showing manifestations of ecstasy, all the birds of sinful activities fly away upwards
- From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Krsna came out from the corpse's mouth - SB 10.12.33
- From the foregoing one can understand that this massive cosmic creation, with its innumerable planetary systems and heavenly bodies, has come about only through the interference of some superior and powerful consciousness
- From the mother's womb up to the death point, you are changing every body. Then why you are thinking that you are body? But you are the same. In spite of all changes, you are the same
- From the movement of the different kinds of ornaments on their bodies (the gopis), they were looking still more beautiful. In this way, they all reached the house of Nanda-Yasoda and blessed the child: "Dear child, You live long just to protect us"
- From the semen of one body, another body is produced, and the life symptoms are visible due to the soul's taking shelter of this body
- From the spiritual point of view the King (Bharata) was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- From this incident (of Vidyadhara) we can learn that those who are too proud of their material assets or who are inimical toward others are degraded to the bodies of snakes
- From this tree (of the body), which fully depends on the ground of material nature, come two kinds of fruit - the enjoyment of happiness and the suffering of distress - SB 10.2.27
- From this verse (SB 3.31.41) it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard life after life, in different types of bodies
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- Gajendra assumed a spiritual body when his body was touched by the Lord. Similarly, Dhruva Maharaja assumed his spiritual body in this way
- Gandharvas and their wives, whose voices were very sweet, began to sing many auspicious songs. Vasudeva anointed his eyes with black cosmetic, smeared butter over his body
- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally a materialistic person becomes very happy when there is something for his sense gratification and his body, but when he sees that others have something for their sense gratification and he hasn't, he is sorry and envious. BG 1972 purports
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally liberation takes place after one gives up this body but one who lives according to the example of Prthu Maharaja is liberated even in this lifetime
- Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists
- Generally the inhabitants of Vaikuntha dress in yellow clothing. Their bodies are delicate and attractively built, and their eyes are like the petals of lotus flowers
- Generally the yogi first of all becomes mature in controlling the air passing within the body, thus bringing the soul to the top of the brain. Then when the body bursts into flames, the yogi can go anywhere he likes
- Ghost is also individual. But because the ghost does not get this material body they are invisible. They create disturbance for want of this body
- Gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Kill Daksa and his soldiers at the sacrifice."
- God is not responsible for the living entity's accepting different types of bodies. One has to accept a body according to the laws of nature and one's own karma
- God is situated in everyone's heart, and as one desires, the Lord gives one various types of bodies, which are like machines. Riding on such a machine, the living entity wanders throughout the universe, under the control of material nature and its modes
- God is so kind that if you want any kind of material pleasure, He will give you a suitable body
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- God's body is not made according to your body, but your body is made according to God's body
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Gopis, who enjoyed transcendental bliss, so much so that they were never fully satisfied to see Krsna's face, but instead condemned the creator of the body for making eyelids that obstructed their vision
- Gradually Prthu Maharaja merged his air of life with the totality of air, his body with the totality of earth, and the fire within his body with the totality of fire
- Grha means compact in a room. So I am the living entity, spirit soul, I am compact within this body, encaged, or I am encaged within this universe. This is also compact
- Gross sensualists, encumbered by the main ideas, desires and associations of the lives they have led, desire something against their interest and thus foolishly take on new bodies that perpetuate their material miseries
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
- Grtsamada was the son of Vitahavya, and he resembled in features the body of Indra. Sometimes the enemies of Indra mistook him to be Indra and arrested him
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- Haridasa offered his obeisances to the Lord and replied, "My body is all right, but my mind and intelligence are not well"
- Having assumed this wonderful python's body, he (Aghasura) spread his mouth like a big cave in the mountains and lay down on the road, expecting to swallow Krsna and His associates the cowherd boys - SB 10.12.16
- Having attained the body of a demigod, King Nrga, continuing to remember everything, said, "My dear Lord, You are the Supreme Lord & are worshiped by all the demigods. You are not one of the ordinary living entities; You are the SP, Purusottama"
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having determined to kill even his son, Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees
- Having entered that cavity (the cave of the heart of this body), the living entity, resting on the chief of the life airs, enjoys the results of activities, and the Supersoul, acting as witness enables him to enjoy them
- He (a demoniac person) does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own. BG 1972 purports
- He (a foolish person) does not know that although in his present body he may be a very important man, he may next get the body of an animal or tree because of his ignorant activities in the modes of material nature
- He (a KC person) knows very well that by pouring water on the root of the tree, the water will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. BG 1972 pur
- He (a living entity) takes the body as himself, his bodily expansions as his kinsmen, and the land from which his body is born as worshipable
- He (a person acting in Krsna consciousness) is one with Krsna and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of Krsna consciousness. BG 1972 purports
- He (a person acting in Krsna consciousness) knows that he is not this body and that this body does not belong to him. He himself belongs to Krsna, and the body too belongs to Krsna. BG 1972 purports
- He (Akrura) became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Krsna, Akrura fell flat on his face and began to roll on the ground
- He (Arjuna) should rather be happy to kill their bodies in the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. BG 1972 purports
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Balvala) was a gigantic person, and his black body was like a huge mass of carbon
- He (Bharata Maharaja) was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life
- He (Bhismadeva) was so powerful that he could stay in his body as long as he desired. He got this benediction from his father
- He (Brahma) desired to restore Hiranyakasipu's original body, and therefore, by sprinkling transcendental water from his waterpot, he immediately did so
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished. This is the philosophy of those who are too much materially addicted
- He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul
- He (Dhruva Maharaja) could understand that his life force and activities had been sleeping. Unless one comes to the spiritual platform, his bodily limbs, mind and other facilities within the body are understood to be sleeping
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (God) bestows different kinds of bodies upon the living entities, who are conditioned by their propensity to lord it over material nature, but in course of time these living entities become so degraded that they need enlightenment
- He (God) gives the living entities freedom to act as they like, but on the other hand they must accept a body according to the reactions of their activities. Thus there are different types of bodies
- He (God) is the witness of everyone's body, nothing is unknown to Him. He knows what we need. Our duty, therefore, is to execute devotional service sincerely, under the direction of the spiritual master
- He (Hiranyakasipu) was now a young man with a strong body and a very beautiful bodily luster resembling molten gold. This is the rejuvenation that took place because of his severe austerity and penance
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (living entity) has a spiritual need to be eternally blissful and full of knowledge, but unfortunately he identifies himself with the body, sometimes as a human being, sometimes as an animal, a tree, sometimes an aquatic, sometimes a demigod, & so on
- He (Lord Siva) associates with the demons in the crematorium, his locks of hair are scattered all over his body, he is garlanded with human skulls and smeared with ashes from the crematorium
- He (Maharaja Prthu) took advantage of the sat-cakra penetration process and thus gave up the body according to his own free will and immediately entered the spiritual sky
- He (Murari Caitanya dasa) had no fear for his external body, of which he was completely forgetful. He could spend all twenty-four hours of the day chanting the Hare Krsna maha-mantra or speaking about Lord Caitanya and Nityananda
- He (Narayana) enlivens the body, the senses, the breath of life, and the heart, and thus they move. Know Him to be supreme
- He (one who is engaged in devotional service) has to eat krsna-prasada. He has to sleep according to regulated principles. The principle is to reduce the duration of sleep and to reduce eating, taking only what is needed to keep the body fit
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (Raktaka) wears yellow clothing, and his bodily color is just like newly-grown grass. He is very expert in singing and is always engaged in the service of the son of Maharaj Nanda
- He (Sambarasura) thus raised himself high into the sky and threw various types of nuclear weapons at the body of Pradyumna
- He (Sankaracarya) took a month’s leave from Ubhaya-bharati and, by his mystic power, entered the body of a king who had just died. In this way Sankaracarya experienced the erotic principles
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (the conditioned soul) does not know that all such work is also faulty because it will not give him relief from the process of transmigration from one body to another
- He (the creator of this body) is not conversant in the art of ecstasy but is simply a prosaic creator. He does not know how to arrange things properly so one can see only Krsna
- He (the living entity) usually engages his body for sense gratification, because one who is in the bodily conception of life feels that the ultimate goal of life is to serve the senses. This is the process of karma-kanda
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He (who took complete shelter of the Lord) is transcendental to all these miseries - due to the body, the mind, or natural disturbances of summer and winter
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He didn't care for winter or summer, wind or rain, and he never covered his body at any time. He lay on the ground, and never smeared oil on his body or took a bath
- He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He is overcome with ecstatic anxiety because he constantly thinks of Krsna very devoutly within the core of his heart. Tears flow from his half-open eyes, and eruptions appear on his entire body
- He is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth because of the sinful things he does to earn money, augment his wealth and protect it
- He knew that although formerly he was King Bharata, he had been transferred to the body of a deer because of his absorption in thinking of a deer at the time of his death
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He said, "My dear Govinda, you have saved My life. If I had touched the body of a woman, I would certainly have died"
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear & disappear, to enter the bodies of others, & to see things far away
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- He would lie asleep without a covering on his body, and Sri Caitanya Mahaprabhu would get up and wrap him with His own quilt
- Head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present
- Hearing news of the Lord's arrival from Balabhadra Bhattacarya, hordes of devotees became so happy that they seemed to be getting their lives back. It was as though their consciousness had returned to their bodies. Their senses also became agitated
- Hellish bodies
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Rukmini's) body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket
- Her (the Raksasi Putana's) sinful reactions automatically vanished, and therefore when her gigantic body was being burnt, the smoke emanating from her body was fragrant like aguru incense - SB 10.6.34
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in BG 15.8) the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. BG 1972 purports
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here we are having sense pleasure artificially through this body. Before leaving this body, if we practice to stop sense pleasure as much as possible... There is training, of course. Without training, nothing can be done
- Here, Bali Maharaja was the seer of the Personality of Godhead's universal body, and that body was that which was seen
- Higher authorities, not the living entity himself, make this decision (what form of body a man will have in the next life). According to our activities in this life, we either rise or sink. BG 1972 Introduction
- Hiranyakasipu had received from Lord Brahma the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahma intact, Nrsimhadeva placed Hiranyakasipu's body on His lap, which was neither land nor sky
- Hiranyakasipu very intelligently described the position of the soul. The soul is never the body, but is always completely different from the body
- Hiranyakasipu was revitalized, so much so that his body was quite competent to tolerate the striking of thunderbolts
- His (Krsna's) bodily feature is narakrti, that is, exactly like that of a human being. Here (in SB 10.1.11) the same idea is repeated in the words manusam asritya, which indicate that He accepts a body exactly like that of a man
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body
- His (Vidyadhara, the serpent's) bodily features were so beautiful that he appeared to be worshipable. There was a luster and effulgence emanating from his body, and he was garlanded with a gold necklace
- His body is decorated with the Srivatsa, the Kaustubha jewel and a flower garland, and His hands hold a conchshell, disc, club and lotus flower. Devotees like Narada always think of Him within their hearts
- His body moved to and fro, right and left, for He was absorbed in ecstasy. He chanted "Krsna, Krsna" in a deep voice
- His body shone most brilliantly; though he had engaged in austere penance for a long time, he was not emaciated, for the Lord had cast His affectionate sidelong glance upon him and he had also heard the nectar flowing from the moonlike words of the Lord
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His body trembling, he spoke as follows: O infallible, unlimited Lord, protector of the entire universe, You are the only desirable objective for all devotees. I am a great offender, my Lord. Please give me protection
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- His spiritual effulgence and knowledge were covered because his body was dirty, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish
- How a living entity gets different kinds of bodies will be explained in the next chapter (SB 3.30). This continual change of bodies in birth and death is called samsara
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- How is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies
- How is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies - CC Intro
- How may one have a human body in this life and not have a human body in the next? Even great philosophers and scientists cannot account for the transferal of karma from one body to another
- How one can stay in the transcendental position, even in this body, in full Krsna consciousness, is explained in this verse (BG 14.20). BG 1972 purports
- How the demigod had been obliged to accept the body of a lizard was not a secret to Lord Krsna, but still, for others' information, the Lord inquired
- How to become completely free from all our attachment of this material world, that is being exemplified by Rsabhadeva. He doesn't take care even of the body
- However one tries to benefit the body, it will be destroyed, and one will have to accept another body according to his present activities
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
- Hrsikena hrsikesa-sevanam bhaktir ucyate. Because Krsna is the proprietor of the senses - He is the proprietor of this body - so when this body will be utilized for Krsna's service, that is our perfection of life
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
- Human civilization begins from the stage of varnasrama-dharma, or specific duties in terms of the specific modes of nature of the body obtained. BG 1972 purports
- Human life is meant for God realization, but unfortunately the materialistic civilization is stressing only the senses of the body, not understanding the living force within the body
- Human society must be divided into four classes of men. Just like in our body, there are four different departments: the brain department, the hand department, the belly department, and the leg department. You require all these
I
- I (Arjuna) have just lost Him (Krsna) whose separation for a moment would render all the universes unfavorable and void, like bodies without life
- I am changing my body daily every moment. Your childhood body and this body is not the same. You have changed your body, but that does not mean you have, you are different person
- I am covered by this body and as soon as I go away from this body, the body has no meaning. It may be a very important soul's body, a great scientist's body, but the body is not the scientist, the soul is the scientist. The body is instrumental
- I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body
- I am not the proprietor of this body. Krsna is the proprietor of the body. I wanted a certain type of body to use it for my sense gratification. He has given it and I am not happy. Therefore I shall learn how to use this machine for the proprietor
- I am put into this body under certain circumstances. Otherwise I am not this body
- I am sorry to learn that you are not well. Pray to Krishna and chant Hare Krishna. The body is a temple of disease, janma mrtyu jara vyadhi (BG 13.9). Disease is our inevitable companion
- I am the soul, which is eternal, after using the body for some time I have to accept another body (tatha dehantara-praptih (BG 2.13)), according to the laws of nature, unless I render some service with the body for advancement in devotional service
- "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego
- I cannot say that I will have such-and-such body my next life. But in one sense, if I am intelligent, I can prepare my next body. I can prepare my body to live in certain planets, in certain societies. Even you can go to the higher planets
- I cannot say, "I possess this universe." But I can say, "I possess this body. I have got some mind. And I have got some little family. So everything I surrender unto You (Krsna)"
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance
- I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected
- I feel very much sorry that my body, which is just like a bag, has been produced by you. I shall therefore give it up
- I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the SPG, by whom I have been blessed with this body and by whose grace I can see Him within and without
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have got my this body, a dress, covering. And when I go India, this is not required. So they are taking that the body has evolved like that. But no. Here, under certain condition, I accept this dress
- I have nominated you as one of the members of the Governing Body because I know you are a very good soul and I shall be very pleased if the mistake which has already crept in our society can be rectified by your combined effort
- I have to do all this work through your body, but you want to give it up. How can I tolerate this
- I hear everyone chanting the holy name of Krsna. Everyone's body is thrilled with ecstasy, and there are tears in everyone's eyes
- I infer that "I have written" is a false understanding, for my body is like a wooden doll
- I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- I love this body. Why? Because I am the spirit self, or soul is within this body. Therefore just like I love this apartment. Why? Because I live here. Similarly, I love this body because I am spirit soul, I am living within this body
- I offer my obeisances unto Amogha Pandita, who was accepted by Lord Caitanya. As a result of this acceptance, he was always merged in ecstatic love, and he manifested ecstatic symptoms such as choking of the voice and standing of the hairs on his body
- I shall no longer bear this unworthy body, which has been received from you, who have blasphemed Lord Siva. If someone has taken food which is poisonous, the best treatment is to vomit
- I shall now sever your head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I shall relate the supreme meditation upon Lord Sri Krsna, the son of Nanda Maharaja. The tips of the toes of His lotus feet reflect the beauty of the bodies of unlimited millions of Cupids, and His bodily luster has never been seen or heard of anywhere
- I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up
- I was born in an inferior family, and my body is most abominable. I always engage in low work. Therefore, I am the lowest, most condemned of men
- I was engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer
- I will have to accept another body. That we have got experience daily, in day and night. When we sleep at night, although we have got this body lying on my bed, I accept another body, subtle body, and I go to another place and dream
- I wish that You not show me this closing chapter of Your pastimes. Before that time comes, kindly let my body fall down in Your presence
- I wrote that "Who is Crazy?" They have got this opportunity, human form of life, to make a solution of all problems, but they do not care for it. They are simply allured, the temporary happiness of this body and the body will finish within some years
- Identification of the body with the self is called false identification, or false ego. Lord Caitanya confirms this in His Siksastaka
- If a human being also does not understand that how this body is moving, neither they can discover what it is, then what is this? It may be very so-called decoration of the body. A decoration of the dead body, what is the profit thereof?
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a limb refuses to execute its usual duty, it becomes useless to the body. Similarly, if our activities are not focused on Lord Krsna, they are rendered impotent and valueless
- If a man gets the body of a swine it must be considered the grace of the Lord because the Lord awards the facility
- If a man is to be punished to remain in hell and eat stool and urine, then first of all he practices habits on the planet of Yamaraja, and then he is given a particular type of body, that of a hog, so that he can eat stool & think that he enjoys life
- If a race appears strong in body, their country is materially considered to be among the highly advanced nations of the world
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body - CC Intro
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life. BG 1972 purports
- If at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body
- If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra
- If he (the living entity) has made his consciousness like that of a cat or dog, he is sure to change to a cat's or dog's body. BG 1972 purports
- If he associates with the mode of ignorance, he gets the body of an animal or an inferior man, but if he associates with the mode of goodness or passion, he gets a body accordingly
- If I ask you how many hairs you have got on your head, you do not know. Similarly, we have got this body. I am claiming my body, but I am not in full knowledge of my own body. And what to speak of knowing your body or other's body?
- If I do not receive Sri Caitanya Mahaprabhu's mercy, my body and my kingdom are certainly useless
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If I think, "If I get a machine in which I can directly suck blood of other animal," "All right," Krsna says, "you take the machine of a tiger's body and use it." So this is going on. Therefore His name is Hrsikesa
- If I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible
- If in this life one is contaminated by the mode of ignorance and sinful activities (duskrti), in the next life, by the laws of nature, one will certainly get a body full of suffering
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one can attain imperishable name and fame by sacrificing his perishable body, he becomes a very respectable figure in the history of human civilization
- If one develops a devotional attitude and becomes purified by worshiping the Supreme Lord, all the good qualities are certainly manifested in his body. Because of being touched by worship of Visnu, both Diti and Indra were purified
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one does not, therefore, understand this science of transmigration but considers the body to be all in all, his intelligence is not very advanced
- If one enviously kills others for the protection of such a body, does he actually know the true interest of life? Certainly he does not, for if one is envious of other entities, he surely goes to hell
- If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is able to continue such meditation on the Lord's form at the time of one's death, one is liberated from this mortal body and is transferred to the kingdom of God
- If one is intelligent, he can think of his wife's body as nothing but a lump of matter that will ultimately be transformed into small insects, stool or ashes
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions - SB 10.10.10
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If one thinks of his wife instead of Krsna at the time of death, he will certainly not return home, back to Godhead, but will be forced to accept the body of a woman and thus begin another chapter of material existence
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If somebody comes and drives us out of this room, that does not mean I am finished. I shall go and take shelter of another room. Similarly, when the soul, when the body is killed or annihilated by nature or by force, the soul takes shelter of another body
- If somebody pinches my body, because the consciousness is all over the body, so I feel: "Somebody's pinching me." But when the conscious, consciousness is not there, if somebody chops up my body I will not protest
- If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman
- If the body of a poor man were daridra-narayana, this would mean that the body of a rich man, on the contrary, must be dhani-narayana
- If the human being develops taste without discrimination, as does the swine, then the controlling deity is certainly certified for the next term to award him the body of a swine
- If the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. BG 1972 purports
- If the living entity is put into the body of a demigod, he must act according to his body. This is the law of nature. But in all circumstances, the Supersoul is with the individual soul
- If the living entity is put into the body of a demigod, he must act according to his body. This is the law of nature. But in all circumstances, the Supersoul is with the individual soul. BG 1972 purports
- If the soul is important in this body, why there shall not be bigger soul, the Supersoul, in this gigantic body? What is this universal body and this body?
- If the wife of the spiritual master is young, a young brahmacari should not allow her to care for his hair, massage his body with oil, or bathe him with affection like a mother
- If there is no life, there is no need for the body; consequently, when their sons are dead, naturally all the inhabitants of Vraja will die - SB 10.12.15
- If this natural principle is followed, there will be no difficulty in maintaining the body
- If unkind Providence takes away my wife, who is half my body, why should He not take me also? What is the use of my living with half of my body, bereaved by loss of my wife? What shall I gain in this way?
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we imitate the cats and dog, without any discrimination, if we eat, then my next body is ready, the hog's body or the dog's body
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we neglecting the rules and regulation, if we have to accept the body of a dog, just imagine how much displeasing it will be
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body." The demigods said yes to this request by the sages
- If you become always engaged for sense gratification, go on working, working, working, then go to the restaurant, eat, drink and make your body agitated, then find out liquor and woman, what is this life? This is not life. This is animal life
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible
- If you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul
- If you criticize my dress, I criticize your dress, that's all. Then you go on criticizing dress, where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress
- If you keep your body impurified, then how you can relish the purified consciousness?
- If you say that we have got senses, so in order to keep the body fit, we have to give something for the enjoyment of the senses. That is accepted, yes. But don't aggravate it
- If you study yourself, what I am, am I this body, I am this hand, I am this finger, I am this hair? Go on studying, one day it will, you will come to the point of understanding, but it will take many, many years
- If you think that "This body is required for acting, for working on behalf of the Supreme Lord; therefore I must keep the body fit to work" - that is not your identification with the body
- If you untimely kill this body, then it is sinful
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a very friendly attitude the Lord (Krsna) sits along with the conditioned soul in the body
- In another part of SB, the acceptance of the body as oneself, the acceptance of others as kinsmen in relationship to this body and the acceptance of the land of one's birth as worshipable are declared to be the products of an animal civilization
- In another popular picture the goddess Kali is sometimes seen standing on the prostrate body of Lord Siva, which indicates that sometimes Lord Siva has to fall down flat in order to stop goddess Kali from killing the asuras
- In any case, one receives an inferior or superior body at the discretion of the Supreme Personality of Godhead, Paramatma
- In Bhagavad-gita (BG 13.3) the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata: O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 13.3), the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata - O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)
- In Bhagavad-gita Lord Krsna recommends that since happiness and distress come and go due to the interaction of the modes of nature on the body, one should not be disturbed by such external movements
- In Bhagavad-gita, the Supreme Personality of Godhead says, BG 10.8 - Krsna is the origin of everything. BG 7.19 - Krsna is everything. BG 9.4 - everything rests in the body of the Lord, yet the Lord is not everywhere
- In conditional life the living entity creates a series of bodies one after another, and this is called karma-bandhana
- In conditioned life the consciousness in the body is the cause of bondage, but the same consciousness, when transformed into Krsna consciousness, becomes the cause for one's returning home, back to Godhead
- In different societies there are different ways of dealing with the human body at the time of the funeral ceremony. In some societies the body is given to the vultures to be eaten, and therefore the body ultimately turns to vulture stool
- In different types of bodies, the Lord (isvara) gives directions as Paramatma, and again, to destroy the body, He employs the tamo-guna. This is the way the living entities receive different types of bodies
- In disappointment, Sanatana Gosvami considered, "I am of a low caste, and my body is useless for devotional service"
- In due course of time, when the body becomes old and practically invalid, it is subject to jara, the sufferings of old age
- In each and every individual body, the fragmental portion of the Supreme Lord is present. BG 1972 purports
- In each and every species of life, the living entity gets a body to satisfy various senses, but he cannot enjoy all his senses at one time
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for a