Category:Body
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Pages in category "Body"
The following 2,535 pages are in this category, out of 2,535 total.
2
- According to Lord Buddha, his theory is that due to the combination of material elements, this body has come into existence. Now, some way or other, if these material elements are separated or dismantled, then the cause of distress is removed
- Beyond the body
- Body fat
- Body is a gift of material nature
- Body temperature
- Celestial bodies
- Designations belong to the body, but we are not these bodies
- Even George Bernard Shaw has written, "You are what you eat." Your body is purified or impurified according to the foodstuff you eat
- Ghostly body
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
- Pinch the body
- Purify the body
- Social body
- Stress on the body
- That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul
- The body consists of nine gates - two eyes, two nostrils, two ears, one mouth, the anus and the genitals
- The body is a gift of material nature
- The body is compared with a tree, and two birds are there
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
- The standard of happiness is according to the body you have got
- The Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference between supreme consciousness and individual consciousness
- The wife is accepted as the better half of a man's body
- They are practicing so-called yoga performances for the matter of reducing fat and keeping the body fit for sense gratification
- This body does not belong to me; it belongs to Krsna
- To avoid Yamaraja, the superintendent of death, one man smeared his body with stool
- Universal body
- When the soul leaves the body
3
- Adhruvam means
- Astral body means
- Atomic body means
- Ayam deha means
- Bahir-artha-mani means
- Being in body means
- Body means
- Body means the senses; therefore my satisfaction means
- Dama-sariri means
- Deha means
- Due to the presence of the spirit soul the body grows, means
- Each and every body means
- Eight million four hundred thousand bodies means
- Full body means
- Gatasun means
- Ghostly body means
- Impure body means
- Jati means
- Kaya means
- Kayena means
- Muktva kalevaram means
- Parching the body means
- Purvam means
- Real body means
- Sac-cid-ananda-vigrahah body means
- Sad-asat means
- Same body means
- Sarira means
- Sariram means
- Sariri means
- Sattva-guna body means
- Self-same body means
- Service of the body means
- Siddha body means
- Simply decorating this body means
- Soul without the body means
- Tanu means
- Tat ksetram means
- The second quality of body means
- To get body means
A
- A baby has got a shoe, but when he gets the child's body the shoe does not fit. You have to take another shoe. Similarly, when the same child grows or changes body, he requires another shoe
- A big dream, that's all. Material existence means a big dream. How long you'll dream? So long you are in this body. And as long as the body is finished, your dream is finished
- A body is given to us by the superior power, and the duration of life is also fixed up. Even the greatest scientist, he cannot increase a moment's time for his life
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee should see that because Krsna is present in everyone's heart as Paramatma, every body is the embodiment or the temple of the Supreme Lord
- A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and bodily attractive
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A great Vaisnava said that he who has no remembrance of his body is not bound to material existence
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A living being is never independent and can never appear independently. Rather, one is forced to accept a body imposed upon him by maya according to his past karma
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A man engages in sinful activities because he does not know what he did in his past life to get his present materially conditioned body, which is subjected to the threefold miseries
- A man is becoming a great leader, a great scientist, a great philosopher, how? So long the spiritual spark is there. As soon as the spiritual spark is gone, the same very body is no longer a great leader, a great scientist, or great philosopher
- A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brahmana, neither there is ksatriya, simply sudras and vaisyas, mostly sudras
- A particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A person desiring a strongly built body should worship the earth
- A person in Krsna consciousness or in the mode of goodness does not hate anyone or anything which troubles his body
- A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body and undergo the tribulations of material existence
- A small child, he knows that "I shall become like my elder brother. I shall get this body, next body." And these people, they cannot understand that there is next body. That means their civilization is less than a child's civilization
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A very nice, big machine, aeroplane, 747, but if there is no pilot, who will drive it? The machine is worthless unless there is the pilot. Similarly this is also machine, this body
- A wife is so helpful that she is called the better half of a man's body because of her sharing in all auspicious activities. A man can move without anxiety entrusting all responsibilities to his wife
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- A woman whose body is very warm during the winter and cool during the summer and who generally has very firm breasts is called syama
- A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman
- A yogi can place his mind and intelligence within the air circulating inside his body, and by practicing the art of breath control he can mix that air with the air that blows all over the universe outside his body
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- According to Ayur-vedic medical science the three items kapha, pitta and vayu (phlegm, bile and air) maintain the physiological condition of the body
- According to one's association with the material qualities of goodness, passion and ignorance in this life, in one's next life one receives an appropriate body
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to sastra, karmana daiva-netrena (SB 3.31.1), there is superior examination. Yamaraja is there. Now, this man is now dead, this soul is now changing body. What kind of body he'll get next? That is judged by the superior authority
- According to the body, you get pains and pleasure of this material world. A very rich man, living very comfortably, a little painful thing is intolerable by him, because he has got a such body, so delicate body. Just like a child
- According to the heart's situation. the semen takes the form of a body. Therefore according to the Vedic system, when one begets a child his heart should be purified through the ritualistic ceremony known as garbhadhana
- According to the Indian system, when a person is dead there is a sprinkling of water on the body
- According to the size of the universe, there are so many heads on the body of Brahma. In this way I maintain innumerable universes
- According to the Vedic conception of family life, the husband gives half his body to his wife, and the wife gives half of her body to her husband. In other words, a husband without a wife or a wife without a husband is incomplete
- According to these leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, and we have no more duty than satisfying the senses of the body and maintaining it by all means
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- Accumulation of wealth, millions of dollars, will be finished after this body is finished. After death, he cannot take away the millions of dollars with him next life
- Actually I know that the son and the money are separate from me. It is the same with the body; I am separate from my body. It is a question of understanding, and the proper understanding is called pratibuddha
- Actually it is deplorable to become famous on the basis of the body or to become known as a man of spiritually developed consciousness without knowing the supreme spirit, Visnu
- Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually your body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- Actually, spiritual body means eternal life of bliss and knowledge. This body which we are possessing now, material body, it is neither eternal, nor blissful, nor full of knowledge
- Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Puranjani. You were simply captivated in this body of nine gates
- Addressing Vyasadeva, the son of Parasara, Narada inquired, "Are you satisfied by identifying with the body or the mind as objects of self-realization"?
- Adhyatmic means pertaining to the body and to the mind. Just like when there is some disarrangement of the different functions of metabolism within this body, we get fever, we get some pain, headache
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, & the hairs on her body stood on end. Because she could see the SPG face to face, she felt ecstasy, and her body trembled
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After all, all one's material possessions, including his body, will be destroyed in due course of time
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After controlling one's mind and sitting postures, one should spread a seat in a secluded and sanctified place, sit there in an easy posture, keeping the body erect, and practice breath control
- After death such people are brought by the assistants of Yamaraja to the hell known as Sulaprota, where their bodies are pierced with sharp, needlelike lances
- After emulsification of the ovum and sperm, the body gradually develops either into a lump of flesh or into an egg, as the case may be
- After every dissolution of the material cosmos, all the living entities take shelter in the body of Karanodakasayi Visnu, and when creation takes place again, they come forth from His body in their various species to resume their activities
- After everything was executed exactly as directed by Lord Siva, Daksa's body was joined to the head of the animal meant to be killed in the sacrifice
- After getting on the chariot given by Sukracarya, Bali Maharaja, decorated with a nice garland, put protective armor on his body, equipped himself with a bow, and took up a sword and a quiver of arrows
- After her (Devahuti's) marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After King Vena's body was purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Visnu. This expansion was not visnu-tattva but a specifically empowered expansion of Lord Visnu known as avesa
- After many, many births, millions of births, here is another form of body, human form of body, and especially in the civilized society, in well-to-do society. So just try to utilize it
- After quitting his body as a king (Maharaja Bharata) , Maharaja Bharata was transferred to the body of a deer, but he retained the same consciousness
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After saying this, Sri Caitanya Mahaprabhu again embraced Sanatana Gosvami. Thus immediately Sanatana's sores disappeared, and his entire body resembled the color of gold
- After saying this, the King appointed him by offering him a silken wrapper for his body. "Go to Sri Caitanya Mahaprabhu," he said. "After taking permission from Him, go to your home. I bid you farewell. Now you may go"
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this (SB 3.31.1) chapter
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- After the mission was fulfilled, the demigods, by the will of the Lord, relinquished their corporeal bodies by fighting amongst themselves in the madness of intoxication
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- After this, King Puranjana decorated his body with suitable ornaments. He also smeared scented sandalwood pulp over his body and put on flower garlands. In this way he became completely refreshed. After this, he began to search out his Queen
- After this, Sri Caitanya Mahaprabhu pacified Amogha by touching his body and saying, "You are the object of My affection because you are the son-in-law of Sarvabhauma Bhattacarya"
- After three days, leprosy attacked Gopala Capala, and blood oozed from sores all over his body
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brahmana. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "You (Krsna and Balarama) enter the body as the individual soul and, independently, as the Supersoul"
- All around the body, the devotees performed congregational chanting, and Vakresvara Pandita danced in jubilation
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All bodies in heavenly planets and hellish planets arise from mental concoctions, and the sufferings and enjoyments of material life are simply on the mental platform. They take place on the chariot of the mind (mano-ratha)
- All conditioned souls, being under the impression of the bodily concept, are working according to their particular type of body. These activities are creating their future conditioned life
- All drugs, creepers and vegetables are the hairs on your body, the Vedic mantras like Gayatri are the seven layers of your body, and the Vedic religious system is the core of your heart
- All knowledge disseminated in the material world is related either with the body or with the mind, and that is the root cause of all despondencies
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- All the jewelry from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them but because of ignorance one accepts them
- Along with his (King Nrga's) pious activities, he thought of Krsna, so he was quickly released from the body of a lizard and given the body of a demigod
- Also ornamenting Her body are the twenty kinds of ecstatic symptoms beginning with kila-kincita. Her transcendental qualities constitute the flower garland hanging in fullness over Her body
- Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although Bharata received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kalanjara Mountain, where he was born
- Although every living being is seen to come out of the mother's body, it is still a fact that the mother is not the ultimate cause of such a birth. The father is the ultimate cause of birth
- Although he (Bharata) lost his human body and received the body of a deer, he did not forget the incidents of his past life
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although he (Visvamitra) was a ksatriya by birth, he became a brahmana in the very same body by the power of his spiritual achievements
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although in his next life he got the body of an elephant, because of devotional service he remembered how to worship and offer prayers to the Lord
- Although in the body of a deer, Bharata, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past & present life, he constantly repented his activities, speaking in the following way
- Although Jambavan was the strongest living entity of that time, practically all the joints of his bodily limbs became slackened and his strength was reduced practically to nil, for he was struck constantly by the fists of Sri Krsna
- Although Jaya and Vijaya assumed the bodies of asuras, they remained more powerful than anyone, thus proving that the Supreme Personality of Godhead desired to fight because the fighting spirit is also within Him
- Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci's neck
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although soul is immortal, but taking the soul is immortal, you cannot cut anyone's throat. He has got a right to live in that body for some time by the ordained order of the Supreme. I cannot get you out by force. That is sinful
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although the demon (Hiranyaksa) was dead, his bodily luster was unfaded. This is very peculiar because when a man or animal is dead, the body immediately becomes pale, the luster gradually fades, and decomposition takes place
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Although the sinful man is repeatedly thrown from the mountain and his body broken to tiny pieces, he still does not die but continuously suffers chastisement
- Although the thunderbolt revolved around Vrtrasura's neck with great speed, separating his head from his body took one complete year - 360 days, the time in which the sun, moon and other luminaries complete a northern and southern journey
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- Although this body's mortal, we can get, we can achieve a great success. And what is that? To take the dust of the lotus feet of a bhagavata
- Although this Kamadeva is visnu-tattva, His body is not spiritual but material
- Although you (King Prthu) have appeared through the body of King Vena, even great orators and speakers like Lord Brahma and other demigods cannot exactly describe the glorious activities of Your Lordship
- American body, the nicest body, very beautiful body, very rich body. Don't misuse, please. Utilize it. Develop Krsna consciousness and be happy. That is our propaganda. We are not asking anything that "Give me some fees"
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- An elephant gets a gigantic body according to its needs, and so also an ant gets its body according to its needs
- An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength
- An elephant may bathe very thoroughly, but as soon as it comes out of the river, it immediately takes some sand from the land and throws it all over its body
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- An intelligent person must be prepared for this and must try to have the best type of body in the next life. The best type of body is a spiritual body, which is obtained by those who go back to the kingdom of God or enter the realm of Brahman
- Ananta Acarya was a disciple of Gadadhara Pandita. His body was always absorbed in love of Godhead. He was magnanimous and advanced in all respects
- And one who touches the body of the Deity, following such regulative principles, is immediately delivered from the contamination of material sins, and all of his desires become fulfilled without delay
- Animal or a man, when it is dead, then it is the same value. Is there any difference of value between the animal body and man's body?
- Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending
- Another example is given in the Srimad-Bhagavatam of the elephant who enters into a lake and takes a bath very seriously, cleansing his body thoroughly
- Another interpretation put forward by the Mayavadis is that in every millennium different types of bodies are manifest, and when the millennium is closed all the different bodies or expansions of Brahman automatically become one
- Another significance of the present verse is that Arjuna, by the grace of Lord Sri Krsna, was able to reach the heavenly planet even with the selfsame body and was honored by the heavenly demigod Indradeva, being seated with him half-elevated
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly
- Any layman can understand. A person living - a person dead. So why he is dead? Something is missing. So that missing element is important or this body is important? These rascals cannot understand even, so dull brain
- Any man, especially a demon, takes his body to be very important. Thus Vrkasura became convinced about the importance of his body
- Any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya's action
- Any spiritual process keeps the body fit without separate endeavor, but if one takes it that the ultimate aim of yoga is to maintain the body, then he is mistaken
- Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body
- Anyone who has seen the festival of Haridasa passing away, anyone who has chanted, danced here, anyone who has offered sand on the body of Haridasa, and anyone who has joined this festival to partake of the prasadam will achieve Krsna's favor very soon
- Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool
- Anyone who thus engages in the devotional service of the Lord, seriously and sincerely, with his mind, words and body, and who is fixed in the activities of the prescribed devotional methods, is blessed by the Lord according to his desire
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so
- Around the lower portion of His body, He wore a yellow silken garment. On His chest was the mark of Srivatsa, which always displays beauty. He carried a conchshell, lotus flower, disc and club, and He wore a garland of forest flowers and the Kaustubha gem
- As a big fig tree bears fruits all over its body, each part of the tree of devotional service bore fruit
- As a highly potent drug injected intravenously acts at once on the whole body, the transcendental topics of the Lord injected through the ear of the pure devotee of the Lord can act very efficiently
- As a man cannot separate his life from his body, a disciple cannot separate the order of the spiritual master from his life. If a disciple follows the instruction of the spiritual master in that way, he is sure to become perfect
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As a result of fruitive activities, we have thus been subjected to being beasts of burden for these bodies, & being forced by conditioned life, we have given up the pleasing life of Krsna consciousness. Now we realize that we are the most foolish persons
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As far as fruitive work is concerned, it is limited to an enjoyable body; as far as yoga is concerned, it is limited to the acquirement of mystic power
- As far as the feverish condition of the body is concerned, Uddhava once told Narada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us"
- As fire is exhibited in different forms of wood, so, under different conditions of the modes of material nature, the pure spirit soul manifests itself in different bodies
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional
- As for their (the Yadu dynasty's) military strength, it is said that King Ugrasena alone had ten quadrillion soldiers as personal bodyguards
- As for this body, what is its value? It is merely a source of various diseases. The so-called philosophers, scientists and politicians know this very well, but nonetheless they aspire for temporary happiness
- As from one seed another seed is generated, O King, so from one body (the body of the father), through another body (the body of the mother), a third body is generated (the body of a son)
- As I tried to release the net, I touched the body, and as soon as I touched it, a ghost entered my heart
- As in the individual body the consciousness is the source of all energies of the body, so the supreme consciousness of the Lord is the source of all energies in material nature
- As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind & intelligence, although merely lumps of matter, can function in their activities when infused with a particle of consciousness by the SPG
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As long as he (the living entity) appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother
- As long as one is under the concept of the body as self, it is very difficult to understand the Supersoul or the Supreme Personality of Godhead
- As long as the body exists one can thoroughly study the Vedic instructions, and thus at the end of life one can achieve perfection
- As long as the body is there it is subjected to the influence of climatic changes, disease and natural disturbances, the threefold miseries of material existence. We cannot avoid them
- As long as the body is there, it is not possible to become completely free from all these material interests
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As mud is kneaded with water and earth, so the earthly bodies of the enemies of the Lord, or the atheists, are smashed by the club of the Lord, which becomes muddied with the blood of such demons
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent
- As one's body, although well-decorated with ornaments, is made unfortunate by even one spot of white leprosy, so an entire poem is made useless by a fault, despite alliteration, similes and metaphors
- As part of devotional service, Vaisnavas protect the body for the service of the Lord, but those who are gross materialists accept the body as the self
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- As She (Mohini-murti) played with the ball, the sari covering Her body became loose, and Her hair scattered. She tried to bind Her hair with Her beautiful left hand, and at the same time She played with the ball by striking it with Her right hand
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As soon as I leave this body, at once I am injected into other's mother's body according to my karma. I may be injected to a queen's womb; I may be injected to a dog's mother
- As soon as King Yudhisthira embraced Him (Krsna) there were tears in his eyes, and his body shook in ecstasy. He completely forgot that he was living in this material world
- As soon as one child is born, he is separated from the former life, and he is connected with another new life, new body
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- As soon as one reaches the boundary of Vrndavana, he should immediately smear the dust of Vrndavana over his body without thinking of his material position and prestige
- As soon as spirit soul is out of the body, the material body immediately begins to decompose. Any spiritual process keeps the body fit without separate endeavor, but if one takes it that ultimate aim of yoga is to maintain the body, then he is mistaken
- As soon as Sri Caitanya Mahaprabhu saw Vasudeva Datta, the older brother of Mukunda Datta, He immediately became very happy and, placing His hand on his body, began to speak
- As soon as the body is finished, all material achievements are also finished. No one takes with him anything he has achieved materially in this world
- As soon as the body is finished, all name, fame and profit are finished also. It is only due to ignorance that everyone is striving after the name, fame and profit connected with the body
- As soon as the prince was touched by Lord Sri Caitanya Mahaprabhu, symptoms of ecstatic love immediately manifested themselves in his body. These symptoms included perspiration, trembling, tears, being stunned and jubilation
- As soon as the soul is away from the body, all this glimmering situation of the body becomes useless
- As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies - whether man or animal - we can understand the presence of the soul
- As soon as they heard that mother Yasoda had given birth to a child, all the cowherd women became overwhelmed with joy, and they also dressed themselves with various kinds of costly garments and ornaments and smeared scented cosmetics on their bodies
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As soon as we get again our consciousness in next body, then our another batch of duty begins according to the body
- As soon as we get body we become involved with so many things that we are preparing another life, next life
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As soon as you quit this body, or death, so your money and everything, what you collected with this body, with the finishing of this body, everything is finished. But you go. You are spirit soul
- As soon as your body is manufactured, your standard of comfort and discomfort is also manufactured. In Bengal there is a proverb that yetha deoya bhange, kapala yabe sange: "Wherever you go, your fortune will go with you"
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in Bhagavad-gita, intelligence and forgetfulness are both supplied by the Supersoul sitting with the individual soul within the body
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality
- As supplying food to the stomach is the process to satisfy all the limbs of the body, Krsna consciousness, or developing love of Krsna, is the sublime method for satisfying the source of all happiness
- As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the different parts of the body have different types of activities, so the social orders and spiritual orders also have different types of activities in terms of qualification and position
- As the dog is thinking, "I am dog, very stout and strong dog," so another man is thinking, "I am big nation." But what is the basic principle? A dog is also thinking on the basis of his body, and this big nation is also thinking on the basis of body
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
- As the individual body develops from the individual soul, the gigantic body of the universe develops from the Supreme Soul. Just as the individual soul has consciousness, the Supreme Soul is also conscious
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the individual soul is present by his consciousness throughout his entire body, so the Supersoul, or Paramatma, is present throughout the whole creation by superconsciousness. This superconscious energy is imitated by the individual soul
- As the name and fame of a particular body is finished with the disappearance of the living spirit, similarly if You (Krsna) do not look upon us, all our fame and activities, along with the Pandavas and Yadus, will end at once
- As the sense objects cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, can't understand how the supreme spiritual person, master of the material creation, directs his senses
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the sun is situated in one place but is illuminating the whole universe, so a small particle of spirit soul, although situated in the heart of this body, is illuminating the whole body by consciousness
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- As this body will die, so the entire universe, this gigantic material body, will be annihilated, and whether we are fortunate or unfortunate, on this planet or another planet, everything will be finished
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- As Visnu He enters into every body materially created. As Garbhodakasayi Visnu He enters into every universe, and as Ksirodakasayi Visnu He enters the body of every living being
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget
- As we contaminate the different material modes of nature, we get different situation of life, different forms of body, different circumstances. Krsna has arranged everything very accurately. His arrangement is very perfect
- As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Asuras do not know that their bodies consist of the five elements of material nature and that when they fall they become objects of pastimes for dogs and vultures
- At night I forget this body, and daytime, I forget the dreaming body. So this is also dreaming, at daytime, because I forget
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- At that time Krsna appeared on the scene and touched the serpent with His lotus feet. Immediately upon being touched by the lotus feet of Krsna, the serpent shed its reptilian body and appeared as a very beautiful demigod named Vidyadhara
- At that time, in that beautiful scene, a woman appeared in the courtyard. The beauty of her body was so bright that it tinged the entire place with a yellow hue
- At the end of life the body belongs to the fire, because the body is given to the fire and burned to ashes. Or the body is thrown into the street to be eaten by the dogs and vultures
- At the fag end of life, when the invalidity of old age attacks a man, his body becomes useless for all purposes
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the same time, they are not indifferent to the execution of their duties. Such people are interested in collecting only enough money to keep the body and soul together
- At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone
- At the time of death, the mental situation will give us chance for another gross body. If we have created our mind Krsna conscious, then the mental situation will give us a body by which we can make further progress
- At the time of death, the situation of your consciousness makes you ready for accepting a similar body. And if you quit this body in Krsna consciousness, then you get a body by which you can associate with Krsna
- At the time of death, the temperature of the body first of all increases to 107 degrees Fahrenheit, and then the whole body collapses and immediately becomes as cold as ice
- At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body
- Atma-prasadanim means if you want to satisfy your mind, if you want to satisfy your self, or even you want to satisfy your body... We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Attracted by the aroma of Her (Mohini-murti's) face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
B
- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Bali Maharaja had already offered everything to Your Lordship. Without hesitation, he has offered his land, the planets and whatever else he earned by his pious activities, including even his own body
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja says, "What is the use of such endeavor?" Therefore big, big saintly persons, they do not care for the body. Lying down anywhere. But they are very serious about spiritual advancement
- Because he (a wise man) realizes that he is spirit and that Krsna is the supreme spirit, he knows that his intimate relationship should be with Krsna, not with this body
- Because He has no material body, He has no false conception of "I and mine." It is therefore incorrect to think that He feels pleasure or pain when blasphemed or offered prayers. This is impossible for Him
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because I have accepted this body which is made of either of the three modes of material nature, and identifying, therefore I have created so many anartha. Anartha means unwanted things
- Because Krsna embraced Putana's body with great pleasure and sucked her breast, although she was a great witch, she attained the position of a mother in the transcendental world and thus achieved the highest perfection
- Because of bad water in the Jharikhanda forest and because of fasting, Sanatana Gosvami contracted a disease that made his body itch. Thus he was afflicted with itching sores from which fluid oozed
- Because of destiny, the touch sensation, the interactions of air, and the situation of the mind, which is produced of the ethereal element, one receives a body according to his previous activities. A living entity transmigrates from one form to another
- Because of drinking the breast milk of their mother, the nine sons of Agnidhra naturally had strong, well-built bodies. Their father gave them each a kingdom in a different part of Jambudvipa. The kingdoms were named according to the names of the sons
- Because of great affection for money, we accept some amount of wealth in the bank as ours. In the same way, we claim that the body is ours because of affection for it
- Because of the grievous hurt imposed upon her by Krsna's sucking her breast, Putana, while dying, not only left the room but abandoned the village and fell down in the pasturing ground in her gigantic body
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because the body has genitals, when the living entity attains the right age, be he man or woman, he becomes agitated by the sex impulse
- Because the body is material, his natural tendency is to be attracted by the varieties of the material world. Thus the living entity suffers the miseries of material existence
- Because the sons of Sagara Maharaja had offended a great personality, the heat of their bodies had increased, and they were burnt to ashes. But simply by being sprinkled with water from the Ganges, all of them became eligible to go to the heavenly planets
- Because the sun enters the universe and divides the sky, it is known as Martanda, and because it is produced from Hiranyagarbha, the body of the mahat-tattva, it is also called Hiranyagarbha
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because the Supreme Personality of Godhead entered the body of Aghasura, by His touch this demon got the opportunity to merge into the existence of the Brahman effulgence and thus attain sayujya-mukti
- Because we wanted to enjoy. So enjoy, you enjoy with this body, particular body. Either human's body, or dog's body, or cat's body, or demigod's body, you get as you desire. You get a material body and enjoy. This is material life
- Before committing all kinds of sins to maintain the body, one should understand to whom the body belongs
- Before the demon (Vrkasura) could argue that he had no time to take rest, the Lord informed him about the importance of the body, and the demon was convinced
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Being covered by material desires, a spirit soul is also considered to be covered by designations belonging to a particular type of body. Thus he considers himself an animal, man, demigod, bird, beast, etc
- Being engaged in jealousy and violence to other bodies, materialists cannot understand the ultimate goal of life, and without knowing this goal of life, they generally glide down to a hellish condition in their next life
- Being very much ashamed, Indra fell down at the lotus feet of the great sage and begged his pardon. Being compassionate, the sage turned the vaginas into eyes; therefore Indra possesses hundreds and thousands of eyes all over his body
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
- Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion
- Bhagavad-gita begins with the spiritual instruction that one is not the body but is within the body. This consciousness can be possible only if one chants the holy name of Krsna, the Hare Krsna maha-mantra & always keeps association of devotees
- Bhagavad-gita says: sarva-yonisu. "In all species of life, as many forms are there, so the spirit soul is there." This outward body is just like a dress
- Bhagavad-gita, which is direct krsna-katha, gives humanity the elementary lesson that the body is perishable and that the consciousness which is spread throughout the body is imperishable
- Bhakti-yoga. It is not at all difficult. You haven't got to strain your body as in other hatha-yoga practice you have to very undergo hardship, to sit in a particular posture, in a particular place. These things are stated in the Bhagavad-gita
- Bhisma and Drona, being noble souls, were surely going to have spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation
- Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) and to be pure in mind and hygienic in body
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Big big so-called professors, learned scholars, they talk foolishly: "Swamiji, after this body is finished, everything is finished." That is their conclusion. And the body comes by accident
- Biting by the opposite sex is never taken as a sign of enmity, even if there is a wound on the body
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
- Bodily occupational duty changes, because as soon as the body is changed... I am now human being, and next time, if I become some animal, so my occupational duty changes. Or if I become demigod, my occupational duty changes
- Body is the material - earth, water, air, fire and ether, mind, intelligence, ego. They are also emanating from Krsna
- Body means misery. You cannot keep it comfortable. That is maya. It will never be comfortable, but they are all trying to make it comfortable. This is called maya
- Body of Christ is not ordinary body. That is spiritual body
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma engaged himself in the matter of creation. His former body transformed into fog
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- Brahma said, "These residents of Vrndavana have given You everything - their bodies, their minds, their love, their homes, their possessions. Everything is being utilized for Your purpose"
- Brahma's constant dropping of his body does not refer to his actually giving up his body, but rather that he gave up a particular mentality
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacaris or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands
- Brahmana is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes
- Brahmanas are born from the mouth of the universal form of Visnu, the ksatriyas are born from His arms, the vaisyas from His abdomen or waist, and the sudras from His legs. In the formation of a body, the head is the principal factor
- Brahmanas are supposed to be the head of the social body; if the head is clear and has not gone mad, then everything is in proper position
- But how is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies
- But if in this battle you cut off my head with your thunderbolt and kill my soldiers, O Indra, O great hero, I shall take great pleasure in offering my body to other living entities (such as jackals and vultures)
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By embracing him You made his body as beautiful as that of Cupid. We cannot understand the waves of Your mercy
- By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvana
- By following in the footsteps of Prahlada Maharaja, one should gain thorough experience that all material opulence is perishable at every moment. Even this body, for which we try to acquire so many sensual pleasures, may perish at any time
- By following My instructions you can now generate the living entities as before, by dint of your complete Vedic wisdom and the body you have directly received from Me, the supreme cause of everything
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By His own potency, He is present within the hearts of all living entities, just as the air or vital force is within the bodies of all beings, moving and nonmoving. In this way He controls the body
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By looking at the beautiful gopis Krsna becomes enlivened, and this enlivens the gopis, whose youthful faces and bodies blossom
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By manipulating his axe and arrows, Lord Parasurama cut to pieces the shields, flags, bows and bodies of Kartaviryarjuna's soldiers, who fell on the battlefield, muddying the ground with their blood
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing
- By nature's way, when he gives up this body, that's all right. But I cannot force the soul to go out of this body by killing. That is sinful
- By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By our good activities we are elevated to the higher planetary systems or to a higher standard of life (good education, beautiful body, etc.). These are the results of pious activities
- By perfecting their yogic practice, yogis can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahma
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By the activities of the body and senses, we can understand the condition of the mind. The condition of the mind is affected by past activities in the past body
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
- By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration
- By the influence of Indra, the King of heaven, the sons of Sagara had lost their intelligence and disrespected a great personality (Kapiladeva). Consequently, fire emanated from their own bodies, and they were immediately burned to ashes
- By the influence of maya the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, "Give up this body, and immediately you will have a king's body," he will not agree
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different
- By the mystic power of Narada Muni, the living entity reentered his dead body for a short time and spoke in reply to Narada Muni's request
- By the passing of time, land and other material possessions are purified; by bathing, the body is purified; and by being cleansed, unclean things are purified
- By the Vedic injunction, the wife is accepted as the better half of a man's body because she is supposed to be responsible for discharging half of the duties of the husband
- By worshiping the Supreme Lord, those who desire material opulences are given the bodies of powerful demigods
C
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Caitanya said: Sanatana Gosvami is one of the associates of Krsna. There could not be any bad odor from his body. On the first day I embraced him, I smelled the aroma of catuhsama (a mixture of sandalwood pulp, camphor, aguru and musk)
- Captivated conditioned souls have no information of the Lord who is the primeval cause. Nor have they information that the parts and parcels of the body, being detached from the whole body, are no longer the same hand or leg as when attached to the body
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Cetas, everything is working within the heart, the whole thing. Heart is the central point of this body
- Chand Kazi threatened to convert the Hindus into Muslims by the simple process of sprinkling water on their bodies
- Charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi, who saved the life of a pigeon by supplying flesh from his own body
- Cheating means outwardly very devotional, inwardly doing all sinful activities. Such living entity is given the chance to become a hog and dog in Vrndavana so that the reaction of the sinful activities, they get this body
- Combination of earth, water, air, fire, ether, mind, intelligence, ego - eight material elements, five gross and three subtle. This body is made of that. So the Buddha philosophy is that you dismantle this body, nirvana
- Concentrated selfishness centers around the personal body - this is generally seen amongst the lower animals
- Conducted by upadhis - "I am American," "I am Englishman," "I am Indian," "I am Hindu," "I am Muslim," "I am Sikh," these are upadhis, designation. Actually, these are the designation of this body
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Consciousness is also individual. Daksa actually took another body when he took on the head of a goat, but because consciousness is individual, his consciousness remained the same although his bodily condition changed
- Contact with matter is unavoidable in our present conditioned state, because while performing activities to sustain the body and to accomplish other purposes, we become intimate with material nature
- Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
D
- Dadhici's body is now very strong because of this Narayana-kavaca. You should therefore beg him for his body
- Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny
- Daksa has accepted the body as all in all. Therefore, since he has forgotten the visnu-pada, or visnu-gati, and is attached to sex life only, within a short time he will have the face of a goat
- Daksa was killed, and his head was taken away and burned to ashes. His body was lying dead, but by the grace of Lord Siva, as soon as the head of a goat was joined to the body, Daksa came back to consciousness again
- Daksa, Nandisvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body
- Dantavakra said, "Krsna, although You are my relative, You are foolish. You are our greatest enemy, so I must kill You today just as a person removes a boil on his body by a surgical operation"
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Darwin's theory. Body becoming changed. No. The different types of bodies are already there. The living entity is being transferred from one body to another
- Dear Krsna, because of their separation from You, the inhabitants of Vraja are so afflicted that they appear to be diseased. Their bodies are feverish, and they cannot move properly. They are simply lying down on the ground and breathing heavily
- Dear sirs, whose servants are you, where have you come from, and why are you forbidding us to touch the body of Ajamila? Are you demigods from the heavenly planets, are you sub-demigods, or are you the best of devotees?
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Death means "I take everything from him. Finished. I take his body, I take his association, I take his country, I take his society, I take his bank balance, and everything finished
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- Death means the influence of time is being acted on this body
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Dehi means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehi
- Dehinah means the one who possesses this body. That is meaning, the dehinah. Just like in Sanskrit word, guninah. Guninah means one who has got some special attributes
- Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Despite your (Dhrtarastra) unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment
- Devahuti continued: My dear lord, I am struck by excited emotion for you. Therefore kindly make what arrangements must be made according to the scriptures so that my skinny body, emaciated through unsatisfied passion, may be rendered fit for you
- Devahuti had spent a long time in the hermitage, not taking much care of her body. She was covered with dirt, and her clothing was not very nice
- Devahuti has stated that false identification of the body with the self and attachment for possessions in relation to the body are also under the direction of the Lord
- Devahuti suggests, "It is not very wonderful that You (God) can lie down in the abdomen of my body
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was naturally unmindful of the protection of her body, which was being taken care of by the Supreme Person
- Devotees said, "The drops of perspiration on your (Cupid) body have become frozen, and they resemble kantaki fruits (a kind of a small fruit found in thorny bushes)"
- Devotional service is so perfect that simply by following the rules and regulations and executing them under the direction of the spiritual master, one is liberated, as it is said herein (in SB 3.33.10), from the clutches of maya, even in this body
- Dharma is meant for the human society. The animal society, they have no, nothing to do about religion, neither they know what is religion, what is this body, what is soul. It is not their business. Dharma is the business of the human society
- Dhruva Maharaja, because of his spiritual advancement, became almost the total heaviness, and thus he pressed down the whole earth. Moreover, by such spiritual power his unit body became the total body of the universe
- Different limbs of the body may act in different ways, but the ultimate objective is to maintain the entire body. Similarly, if we work for the satisfaction of the Supreme Personality of Godhead, we will find that we satisfy everything
- Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this
- Do not be very much serious about this body. The soul is the subject matter to be considered. But the modern civilization, they are concerned with this body. Just the opposite
- Don't spend your hard-earned money for sense gratification. Then one may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No
- Don't take food, don't eat simply for satisfying your palate. That is called sense enjoyment. But you, just to keep yourself fit, just to keep your body fit for giving service to the Lord, you can eat Krsna prasada
- Don't waste your time for improving sense enjoyment. That means wasting time. You cannot get more than what is destined to you. A dog or a cat cannot get more sense enjoyment than its body will allow
- Doubts due to misconceptions of "myself" and "mine" - in other words, "my body," "my relatives," "my property," "my wife," "my children"
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
- Due to extremely painful fear and lamentation, she (Rukmini) lost all her powers of reason and became weak, her body losing so much weight that the bangles on her wrists became slack
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- Due to having no information of Krsna consciousness they appeared very dirty and wretched. Since they have taken to Krsna consciousness, their health has improved, and by their following the rules and regulations, their bodily luster has increased
- Due to her (Rukmini) trembling, the ornaments on her body loosened and fell scattered on the ground
- Due to his foolishness, Bharata became attached to an insignificant deer and thus fell down and had to accept the body of a deer
- Due to his particular type of body, the materialistic living entity wanders from one planet to another, following fruitive activities. In this way, he involves himself in fruitive activities and enjoys the result incessantly
- During daytime in the autumn, the sun is very scorching, but at night, due to clear moonshine, people get relief from the day’s fatigue. Similarly, one who takes shelter of Mukunda can be saved from the fatigue of misidentifying the body with the self
- During one lifetime, a materialist engages in acquiring land, money, friends, society, friendship, love and so on. He also wants to enjoy the heavenly planets after the annihilation of the body
- During sexual intercourse, the soul is transferred through the semen of the father into the mother's womb in order to produce a particular type of body
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
E
- Each and every part of the body or senses has its particular function. After seeing the Lord, all the senses become fully awakened to render service unto the Lord because in the liberated state the senses are fully efficient in serving the Lord
- Each layer (of the universe) is ten times bigger than the previous one, and the final outside layer is covered by pradhana. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts
- Each of Anantadeva's hoods had two eyes, which appeared very fearful. His body was as white as the mountaintop of Kailasa, which is always covered with snow
- Eating is not prohibited. You have to eat, because you have got this body. But not that simply for eating I am living. This is called yukta-vairagya
- Ecstatic symptoms are manifested in their bodies. They shed tears, talk falteringly, glorify the Lord in a loud voice and chant and dance in ecstasy
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Either materially or spiritually, one should be very alert in utilizing the time which he has at his disposal. A conditioned soul lives in a particular body for a fixed measurement of time
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Ekadandi sannyasis can be situated on the platform of pure Brahman because they are aware that the spirit soul is different from the body, but they are mainly impersonalists
- Emperor Bali attained success by surrendering everything unto the Lord, including his personal body
- Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Even at the time of death, when all the functions of the body become dislocated, the devotee can remember Krsna in his innermost consciousness, and this saves him from falling down into material existence
- Even enemies of Krsna who thought of Krsna in fear (bhaya), such as King Kamsa, received bodies in a spiritual identity similar to that of the Lord
- Even if a gem just taken from a mine looks unpolished, the luster of the gem cannot be stopped. Similarly, although Kardama was not properly dressed and his body was not properly cleansed, his overall appearance was gemlike
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even if one receives a body with a long duration of life, like those of Lord Brahma and the other great demigods, it will also be destroyed, and therefore an intelligent man should be concerned with the imperishable spirit soul
- Even if the body is based on untruth, there cannot be factual fruits and flowers without the help of the bodily tree
- Even if we change our body, still we can find out our means of living by that inherent intellect. That is advertised as intuition. But this intuition is previous experience only
- Even one's own son, if unfavorable, must be rejected, although born of one's own body
- Even the great ocean was perturbed by the falling of the mountainlike body of the transcendental boar, and it appeared to be frightened, as if death were imminent
- Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul
- Even though in the body of a deer, Maharaja Bharata did not forget the SPG; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The SPG is sacrifice personified. He gives the results of ritualistic activity"
- Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity
- Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being's passing away from the body does not mean that there is no existence of the living soul
- Even while chanting the Hare Krsna mantra one may observe regulative principles. Thus while sitting and chanting one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment
- Every living entity under the influence of material nature has a particular type of body and a particular type of psychological and biological activities accordingly
- Every living entity within this material world is always afflicted by some kind of miseries, pertaining either to the body, the mind or natural disturbances
- Every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahma to that of a microbe or germ in stool
- Every one of us is born foolish because we identify with this temporary body as myself. Therefore we are foolish. Everyone knows that the body does not exist, and still, everyone identifies himself with this body. This is called ignorance, or illusion
- Every person should use the sandal pulp. Because in India, it is tropical country. So this is a good cosmetic. Still, those who can afford during very warm day of summer season, if you apply pulp of sandalwood on your body, you feel no warm. It is cool
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everyone believes in the concept of the body, and all are thus submerged in the darkness of illusion
- Everyone can elevate the functions of the different parts of his body to the highest perfectional stage simply by engaging them in the service of the Lord or His representative
- Everyone desires comfort for his body and tries to make a suitable situation for this purpose, forgetting that the body is meant to be eaten by dogs, jackals or moths and thus turned into useless stool, ashes or earth
- Everyone drank the water that had touched the lotus feet of Haridasa Thakura, and then they smeared remnants of Lord Jagannatha's sandalwood pulp over Haridasa Thakura's body
- Everyone is compelled to accept a certain type of body offered by the Supreme Lord and thus be allotted different grades of happiness and distress
- Everyone is trying to live, struggle for existence, but these living conditions are different, according to the body. The body is made according to his destination of happiness and distress by superior authority
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone requires possessions such as food grains, clothing, money and other things necessary for the maintenance of the body, but one should not collect more than necessary for his actual basic needs
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everything that is created, that must be destroyed. Your body is created from the father and mother. Now it is being maintained. So creation and maintenance, and then the time will come - it will be destroyed
- Examples of anubhava as follows: dancing, rolling on the ground, singing very loudly, stretching the body, crying loudly, yawning, breathing very heavily, neglecting the presence of others, drooling, laughing like a madman, wheeling the head and belching
- Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words
- Extra burdens are placed on the body in the form of anxiety and general deterioration of the bodily functions
F
- Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays
- Fastings which are meant not for self-realization but for some other purposes are condemned in the Bhagavad-gita (BG 17.5-6). Similarly, cleanliness is necessary both for the mind and for the body
- Father is the seed-giving, life-giving agent. So this life was not transferred to anyone else to take the body. The life-giver, father, gave him the body. Therefore Brahma is called Svayambhu
- Feeling very tired, with perspiration all over his body, Jambavan was astonished. Who was this opponent (Krsna) who was fighting so hard with him
- Feverish condition of the body, withering of the body, lack of sleep, nonattachment, inertness, appearing diseased, madness, unconsciousness and sometimes death
- Figuratively the queen is supposed to be the disciple of the king; thus when the mortal body of the spiritual master expires, his disciples should cry exactly as the queen cries when the king leaves his body
- Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us
- First of all, you have to understand that this body or any field of action, anywhere, the three things are there: the field of activities, the owner of the field and the supervisor of the field. You can check and tally anywhere
- First she (Sati) said, "You call Lord Siva inauspicious because he associates with demons in crematoriums, covers his body with the ashes of the dead, and garlands himself with the skulls of human beings
- Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled. This is the position of the body and the owner of the body, puranjana, who is within the body
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish people attach more importance to the present temporary life, and thus the foolish leaders make appeals to the body and the bodily relations. The bodily relations extend not only to this body but also to the family members, society and country
- Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of maya. Human society should very seriously understand that the body itself is the source of all miserable life
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- Foolish persons commit all kinds of sinful activities on account of the temporary body, and they are even unable to consider whether the body actually belongs to them
- For a moment he remained dead silent, and his body did not move. He became absorbed in the nectar of remembering the Lord's lotus feet in devotional ecstasy, and he appeared to be going increasingly deeper into that ecstasy
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For mundane creatures the functions of the body and the functions of the cosmic world through physical laws in relationship with the Lord are also therefore included in understanding of the lawmaker, the Supreme Personality of Godhead
- For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- For performing occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings
- For sense perception there are two principal items, touch and itching, and both of them are controlled by the skin and hairs on the body
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For the maintenance of their bodies and the satisfaction of their tongues, cruel persons cook poor animals and birds alive. Such persons are condemned even by man-eaters
- For the most sinful person, that is a punishment, that he does not get this body, although he wants this body, because for enjoyment we want this body
- For the perfect yogi who has attained success in the method of leaving his body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man's walking to the grocery store
- For the sake of getting contributions from the King of heaven," he said, "you have lost your religious intelligence. Therefore I pronounce this curse: your body also will fall"
- For the sake of the body, which is a source of constant trouble to him and which follows him because he is bound by ties of ignorance and fruitive activities, he performs various actions which cause him to be subjected to repeated birth and death
- For the skin the object of perception is touch, and for the hairs on the body the object of perception is itching
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the time being I am keeping my health fairly well. Certainly I was sick when I left Calcutta for London, but I improved my health there. So after all, this is an old body. I am 78 years, and still by the grace of Krsna it is going on
- From a distance, people mistakenly think that they are seeing Krsna dancing on the body of the Kaliya serpent
- From that Supreme Personality of Godhead appears Lord Brahma, whose body is made from the total material energy, the reservoir of intelligence predominated by the passionate mode of material nature
- From the body of any person who claps and dances before the Deity, showing manifestations of ecstasy, all the birds of sinful activities fly away upwards
- From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Krsna came out from the corpse's mouth
- From the foregoing one can understand that this massive cosmic creation, with its innumerable planetary systems and heavenly bodies, has come about only through the interference of some superior and powerful consciousness
- From the mother's womb up to the death point, you are changing every body. Then why you are thinking that you are body? But you are the same. In spite of all changes, you are the same
- From the movement of the different kinds of ornaments on their bodies (the gopis), they were looking still more beautiful. In this way, they all reached the house of Nanda-Yasoda and blessed the child: "Dear child, You live long just to protect us"
- From the semen of one body, another body is produced, and the life symptoms are visible due to the soul's taking shelter of this body
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- From this incident (of Vidyadhara) we can learn that those who are too proud of their material assets or who are inimical toward others are degraded to the bodies of snakes
- From this verse (SB 3.31.41) it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard life after life, in different types of bodies
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- Gandharvas and their wives, whose voices were very sweet, began to sing many auspicious songs. Vasudeva anointed his eyes with black cosmetic, smeared butter over his body
- Generally a materialistic person becomes very happy when there is something for his sense gratification and his body, but when he sees that others have something for their sense gratification and he hasn't, he is sorry and envious
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero
- Generally the yogi first of all becomes mature in controlling the air passing within the body, thus bringing the soul to the top of the brain. Then when the body bursts into flames, the yogi can go anywhere he likes
- Ghost is also individual. But because the ghost does not get this material body they are invisible. They create disturbance for want of this body
- Gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Kill Daksa and his soldiers at the sacrifice."
- God is so kind that if you want any kind of material pleasure, He will give you a suitable body
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- God's body is not made according to your body, but your body is made according to God's body
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Gradually Prthu Maharaja merged his air of life with the totality of air, his body with the totality of earth, and the fire within his body with the totality of fire
- Grha means compact in a room. So I am the living entity, spirit soul, I am compact within this body, encaged, or I am encaged within this universe. This is also compact
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
- Grtsamada was the son of Vitahavya, and he resembled in features the body of Indra. Sometimes the enemies of Indra mistook him to be Indra and arrested him
H
- Haridasa offered his obeisances to the Lord and replied, "My body is all right, but my mind and intelligence are not well"
- Having attained the body of a demigod, King Nrga, continuing to remember everything, said, "My dear Lord, You are the Supreme Lord & are worshiped by all the demigods. You are not one of the ordinary living entities; You are the SP, Purusottama"
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having determined to kill even his son (Prahlada Maharaja), Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body
- Having determined to kill even his son, Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees
- He (a living entity) takes the body as himself, his bodily expansions as his kinsmen, and the land from which his body is born as worshipable
- He (a person acting in Krsna consciousness) knows that he is not this body and that this body does not belong to him. He himself belongs to Krsna, and the body too belongs to Krsna
- He (Akrura) became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Krsna, Akrura fell flat on his face and began to roll on the ground
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Balvala) was a gigantic person, and his black body was like a huge mass of carbon
- He (Bharata Maharaja) was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life
- He (Bhismadeva) was so powerful that he could stay in his body as long as he desired. He got this benediction from his father
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished
- He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul
- He (Dhruva Maharaja) could understand that his life force and activities had been sleeping. Unless one comes to the spiritual platform, his bodily limbs, mind and other facilities within the body are understood to be sleeping
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (God) bestows different kinds of bodies upon the living entities, who are conditioned by their propensity to lord it over material nature, but in course of time these living entities become so degraded that they need enlightenment
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (Lord Siva) associates with the demons in the crematorium, his locks of hair are scattered all over his body, he is garlanded with human skulls and smeared with ashes from the crematorium
- He (one who is engaged in devotional service) has to eat krsna-prasada. He has to sleep according to regulated principles. The principle is to reduce the duration of sleep and to reduce eating, taking only what is needed to keep the body fit
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (Raktaka) wears yellow clothing, and his bodily color is just like newly-grown grass. He is very expert in singing and is always engaged in the service of the son of Maharaj Nanda
- He (Sambarasura) thus raised himself high into the sky and threw various types of nuclear weapons at the body of Pradyumna
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (the conditioned soul) does not know that all such work is also faulty because it will not give him relief from the process of transmigration from one body to another
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He (who took complete shelter of the Lord) is transcendental to all these miseries - due to the body, the mind, or natural disturbances of summer and winter
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He didn't care for winter or summer, wind or rain, and he never covered his body at any time. He lay on the ground, and never smeared oil on his body or took a bath
- He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He is overcome with ecstatic anxiety because he constantly thinks of Krsna very devoutly within the core of his heart. Tears flow from his half-open eyes, and eruptions appear on his entire body
- He is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth because of the sinful things he does to earn money, augment his wealth and protect it
- He knew that although formerly he was King Bharata, he had been transferred to the body of a deer because of his absorption in thinking of a deer at the time of his death
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He said, "My dear Govinda, you have saved My life. If I had touched the body of a woman, I would certainly have died"
- He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear & disappear, to enter the bodies of others, & to see things far away
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- He would lie asleep without a covering on his body, and Sri Caitanya Mahaprabhu would get up and wrap him with His own quilt
- Head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present
- Hearing news of the Lord's arrival from Balabhadra Bhattacarya, hordes of devotees became so happy that they seemed to be getting their lives back. It was as though their consciousness had returned to their bodies. Their senses also became agitated
- Hellish bodies
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Radharani's) beauty is more and more enhanced, being decorated with the red kunkuma of beauty itself and the blackish musk of conjugal love. Thus Her body is decorated with different colors
- Her (Radharani's) body becomes as brilliant as the cintamani jewel. She is dressed in various kinds of silken garments, one of which is Her natural shyness
- Her (Radharani's) entire body is bedecked with these (the natural symptoms of ecstasy - trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness) nine different jewels
- Her (Rukmini's) body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket
- Her (the Raksasi Putana's) sinful reactions automatically vanished, and therefore when her gigantic body was being burnt, the smoke emanating from her body was fragrant like aguru incense
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class
- Here we are having sense pleasure artificially through this body. Before leaving this body, if we practice to stop sense pleasure as much as possible... There is training, of course. Without training, nothing can be done
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body
- His (Vidyadhara, the serpent's) bodily features were so beautiful that he appeared to be worshipable. There was a luster and effulgence emanating from his body, and he was garlanded with a gold necklace
- His body is decorated with the Srivatsa, the Kaustubha jewel and a flower garland, and His hands hold a conchshell, disc, club and lotus flower. Devotees like Narada always think of Him within their hearts
- His body moved to and fro, right and left, for He was absorbed in ecstasy. He chanted "Krsna, Krsna" in a deep voice
- His body shone most brilliantly; though he had engaged in austere penance for a long time, he was not emaciated, for the Lord had cast His affectionate sidelong glance upon him and he had also heard the nectar flowing from the moonlike words of the Lord
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His body trembling, he spoke as follows: O infallible, unlimited Lord, protector of the entire universe, You are the only desirable objective for all devotees. I am a great offender, my Lord. Please give me protection
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- His spiritual effulgence and knowledge were covered because his body was dirty, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish
- How a living entity gets different kinds of bodies will be explained in the next chapter (SB 3.30). This continual change of bodies in birth and death is called samsara
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- How the demigod had been obliged to accept the body of a lizard was not a secret to Lord Krsna, but still, for others' information, the Lord inquired
- How to become completely free from all our attachment of this material world, that is being exemplified by Rsabhadeva. He doesn't take care even of the body
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
- Hrsikena hrsikesa-sevanam bhaktir ucyate. Because Krsna is the proprietor of the senses - He is the proprietor of this body - so when this body will be utilized for Krsna's service, that is our perfection of life
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
- Human society must be divided into four classes of men. Just like in our body, there are four different departments: the brain department, the hand department, the belly department, and the leg department. You require all these
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- I (Arjuna) have just lost Him (Krsna) whose separation for a moment would render all the universes unfavorable and void, like bodies without life
- I am changing my body daily every moment. Your childhood body and this body is not the same. You have changed your body, but that does not mean you have, you are different person
- I am covered by this body and as soon as I go away from this body, the body has no meaning. It may be a very important soul's body, a great scientist's body, but the body is not the scientist, the soul is the scientist. The body is instrumental
- I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body
- I am not the proprietor of this body. Krsna is the proprietor of the body. I wanted a certain type of body to use it for my sense gratification. He has given it and I am not happy. Therefore I shall learn how to use this machine for the proprietor
- I am put into this body under certain circumstances. Otherwise I am not this body
- I am sorry to learn that you are not well. Pray to Krishna and chant Hare Krishna. The body is a temple of disease, janma mrtyu jara vyadhi (BG 13.9). Disease is our inevitable companion
- "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego
- I cannot say that I will have such-and-such body my next life. But in one sense, if I am intelligent, I can prepare my next body. I can prepare my body to live in certain planets, in certain societies. Even you can go to the higher planets
- I cannot say, "I possess this universe." But I can say, "I possess this body. I have got some mind. And I have got some little family. So everything I surrender unto You (Krsna)"
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance
- I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected
- I feel very much sorry that my body, which is just like a bag, has been produced by you. I shall therefore give it up
- I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the SPG, by whom I have been blessed with this body and by whose grace I can see Him within and without
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have got my this body, a dress, covering. And when I go India, this is not required. So they are taking that the body has evolved like that. But no. Here, under certain condition, I accept this dress
- I have nominated you as one of the members of the Governing Body because I know you are a very good soul and I shall be very pleased if the mistake which has already crept in our society can be rectified by your combined effort
- I have to do all this work through your body, but you want to give it up. How can I tolerate this
- I hear everyone chanting the holy name of Krsna. Everyone's body is thrilled with ecstasy, and there are tears in everyone's eyes
- I infer that "I have written" is a false understanding, for my body is like a wooden doll
- I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- I love this body. Why? Because I am the spirit self, or soul is within this body. Therefore just like I love this apartment. Why? Because I live here. Similarly, I love this body because I am spirit soul, I am living within this body
- I shall no longer bear this unworthy body, which has been received from you, who have blasphemed Lord Siva. If someone has taken food which is poisonous, the best treatment is to vomit
- I shall now sever your head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up
- I was born in an inferior family, and my body is most abominable. I always engage in low work. Therefore, I am the lowest, most condemned of men
- I was engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer
- I will have to accept another body. That we have got experience daily, in day and night. When we sleep at night, although we have got this body lying on my bed, I accept another body, subtle body, and I go to another place and dream
- I wish that You not show me this closing chapter of Your pastimes. Before that time comes, kindly let my body fall down in Your presence
- I wrote that "Who is Crazy?" They have got this opportunity, human form of life, to make a solution of all problems, but they do not care for it. They are simply allured, the temporary happiness of this body and the body will finish within some years
- Identification of the body with the self is called false identification, or false ego. Lord Caitanya confirms this in His Siksastaka
- If a human being also does not understand that how this body is moving, neither they can discover what it is, then what is this? It may be very so-called decoration of the body. A decoration of the dead body, what is the profit thereof?
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a limb refuses to execute its usual duty, it becomes useless to the body. Similarly, if our activities are not focused on Lord Krsna, they are rendered impotent and valueless
- If a man gets the body of a swine it must be considered the grace of the Lord because the Lord awards the facility
- If a man is to be punished to remain in hell and eat stool and urine, then first of all he practices habits on the planet of Yamaraja, and then he is given a particular type of body, that of a hog, so that he can eat stool & think that he enjoys life
- If a race appears strong in body, their country is materially considered to be among the highly advanced nations of the world
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If by the Lord's grace one can understand Him, one will immediately be delivered, even within his material body. The material body will no longer have any function, and whatever activities take place with the body will be activities of Krsna consciousness
- If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra
- If he associates with the mode of ignorance, he gets the body of an animal or an inferior man, but if he associates with the mode of goodness or passion, he gets a body accordingly
- If I ask you how many hairs you have got on your head, you do not know. Similarly, we have got this body. I am claiming my body, but I am not in full knowledge of my own body. And what to speak of knowing your body or other's body?
- If I do not receive Sri Caitanya Mahaprabhu's mercy, my body and my kingdom are certainly useless
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If I think, "If I get a machine in which I can directly suck blood of other animal," "All right," Krsna says, "you take the machine of a tiger's body and use it." So this is going on. Therefore His name is Hrsikesa
- If I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible
- If in this life one is contaminated by the mode of ignorance and sinful activities (duskrti), in the next life, by the laws of nature, one will certainly get a body full of suffering
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one can attain imperishable name and fame by sacrificing his perishable body, he becomes a very respectable figure in the history of human civilization
- If one enviously kills others for the protection of such a body, does he actually know the true interest of life? Certainly he does not, for if one is envious of other entities, he surely goes to hell
- If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is able to continue such meditation on the Lord's form at the time of one's death, one is liberated from this mortal body and is transferred to the kingdom of God
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one thinks of his wife instead of Krsna at the time of death, he will certainly not return home, back to Godhead, but will be forced to accept the body of a woman and thus begin another chapter of material existence
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If somebody comes and drives us out of this room, that does not mean I am finished. I shall go and take shelter of another room. Similarly, when the soul, when the body is killed or annihilated by nature or by force, the soul takes shelter of another body
- If somebody pinches my body, because the consciousness is all over the body, so I feel: "Somebody's pinching me." But when the conscious, consciousness is not there, if somebody chops up my body I will not protest
- If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman
- If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained
- If the human being develops taste without discrimination, as does the swine, then the controlling deity is certainly certified for the next term to award him the body of a swine
- If the living entity is put into the body of a demigod, he must act according to his body. This is the law of nature. But in all circumstances, the Supersoul is with the individual soul
- If the soul is important in this body, why there shall not be bigger soul, the Supersoul, in this gigantic body? What is this universal body and this body?
- If the wife of the spiritual master is young, a young brahmacari should not allow her to care for his hair, massage his body with oil, or bathe him with affection like a mother
- If this natural principle is followed, there will be no difficulty in maintaining the body
- If unkind Providence takes away my wife, who is half my body, why should He not take me also? What is the use of my living with half of my body, bereaved by loss of my wife? What shall I gain in this way?
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we imitate the cats and dog, without any discrimination, if we eat, then my next body is ready, the hog's body or the dog's body
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we neglecting the rules and regulation, if we have to accept the body of a dog, just imagine how much displeasing it will be
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body." The demigods said yes to this request by the sages
- If you become always engaged for sense gratification, go on working, working, working, then go to the restaurant, eat, drink and make your body agitated, then find out liquor and woman, what is this life? This is not life. This is animal life
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible
- If you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul
- If you criticize my dress, I criticize your dress, that's all. Then you go on criticizing dress, where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress
- If you keep your body impurified, then how you can relish the purified consciousness?
- If you say that we have got senses, so in order to keep the body fit, we have to give something for the enjoyment of the senses. That is accepted, yes. But don't aggravate it
- If you study yourself, what I am, am I this body, I am this hand, I am this finger, I am this hair? Go on studying, one day it will, you will come to the point of understanding, but it will take many, many years
- If you think that "This body is required for acting, for working on behalf of the Supreme Lord; therefore I must keep the body fit to work" - that is not your identification with the body
- If you untimely kill this body, then it is sinful
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- Immediately after the expiry of the elephant's life (as Gajendra), he (Maharaja Indradyumna) was promoted to Vaikunthaloka to become a personal associate of the Supreme Personality of Godhead, Narayana, in a body exactly like that of the Lord
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a very friendly attitude the Lord (Krsna) sits along with the conditioned soul in the body
- In another part of SB, the acceptance of the body as oneself, the acceptance of others as kinsmen in relationship to this body and the acceptance of the land of one's birth as worshipable are declared to be the products of an animal civilization
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)
- In different societies there are different ways of dealing with the human body at the time of the funeral ceremony. In some societies the body is given to the vultures to be eaten, and therefore the body ultimately turns to vulture stool
- In disappointment, Sanatana Gosvami considered, "I am of a low caste, and my body is useless for devotional service"
- In each and every species of life, the living entity gets a body to satisfy various senses, but he cannot enjoy all his senses at one time
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for as many years as there are hairs on the body of a cow
- In every yuga the same thing is there, they forget the Lord and to maintain their body they work very hard day and night
- In fact, however, when Sri Caitanya Mahaprabhu embraced the body of Sanatana Gosvami, by the Lord's touch alone there was manifested a fragrance exactly like that of sandalwood pulp
- In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions"
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water. They threw butter on one another and smeared it on one another's bodies
- In His absence I (Arjuna) have been defeated by a number of infidel cowherd men while I was guarding the bodies of all the wives of Krsna
- In his body there were symptoms of avirbhava. Such appearances are uncommon, but Lord Caitanya Mahaprabhu displayed many such pastimes through His different features
- In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In India plain cloth is sufficient. Most of the…, most part of the year in the villages, they remain naked body. There is no need of any heavy clothing. But sometimes, to keep up the modern civilization, we dress heavily with coats, pants and necktie
- In India you have got the community, Parsee community. They do not burn, neither they bury. They throw and the vultures immediately comes and eat. Then the body turns into stool
- In India, as in many other countries, some people follow the custom of leading a procession with a decorated dead body for the pleasure of the lamenting relatives
- In Kali-yuga, people will exploit the body of the bull and the cow as they like, and thus they will invite sufferings of various types
- In many countries there are bodies appointed by the state to detect and censor obscene literature
- In marking such tilaka, sometimes one may write Hare Krsna on the body. 3) One should accept flowers and garlands that have been offered to the Deity and the spiritual master and put them on his body. 4) One should learn to dance before the Deity
- In material existence we have so many objects of sense gratification, which we need for the maintenance of the body, we should use all of them without attachment, for the purpose of satisfying the senses of Krsna; that is actual renunciation
- In material life, as soon as a conditioned soul changes his body he forgets everything of his past body
- In order to get release from the false ego, one has to worship Sankarsana. Sankarsana is also worshiped through Siva; the snakes which cover the body of Siva are representations of Sankarsana, and Siva is always absorbed in meditation upon Sankarsana
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body
- In other planets, other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In our own bodies we do not show any actual difference in our treatment towards the hands or legs. Each and every part of the body is important, although the mouth is the most important of the bodily parts
- In Padma Purana, the gradual process of evolution is there. This evolution theory put forwarded by Darwin, that is nonsense. Because the Darwin's theory is evolution of this body
- In relation to his body, he accepts his home, his country, his society and all other paraphernalia as permanent. This materialistic acceptance of the permanency of home, land, etc., is called the illusion of maya
- In search of truth we become deviated and, taking shelter of the boat of the material body and mind, travel aimlessly in the ocean of material existence, with no land in sight
- In secluded places, engaging her mind, words, body and various paraphernalia, Devayani, the dear wife of Maharaja Yayati, always brought her husband the greatest possible transcendental bliss
- In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body
- In some cannibalistic communities, the old grandfather is sportingly killed, and a feast is held in which his body is eaten
- In some societies the body is immediately burned after death, and thus it becomes ashes. In any case, if one intelligently considers the constitution of the body and the soul beyond it, what is the value of the body?
- In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner
- In spite of having such an important body (the human body), if one does not re-establsih his lost relationship with Govinda, Lord Krsna, he is certainly a fool who has forgoten his self-interest
- In spite of his having the body of a deer, however, his (King Bharata) consciousness was as good as it was in the body of King Bharata
- In spite of Lord Caitanya's being so humble and meek as a devotee, when He was informed about injuries inflicted on the body of Sri Nityananda, He immediately ran to the spot and wanted to kill the offenders
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In such a state of apprehension, one tries to take shelter of something which provides safety. There may be standing of the hairs on the body, trembling of the body and sometimes the committing of mistakes. And sometimes the body may become stunned
- In that gigantic pot my body is of insignificant measurement, and even though one of the many universes is created by me, innumerable universes are coming and going from the pores of Your body, just as atomic particles are seen flickering in the sunlight
- In that stage, when one hears about the transcendental pastimes of the Lord, there may be shivering in the body
- In the absence of consciousness, the limbs of the body remain inactive. But when consciousness returns, the limbs and senses become active, and existence itself becomes delightful
- In the beginning one must know that he is not this body; He is spirit soul. Don't bring in controversy, but try to convince that you are not this body
- In the Bhagavad-gita the last word is sarva-dharman parityajya mam ekam saranam vraja because you rascal, fools, you have created so many religious system simply on the differences of body. That is not religion
- In the Bhagavad-gita the Lord clearly says that whenever He appears He does so by His internal potency; He is not forced to accept a body by the laws of karma, like an ordinary living entity
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the body the most important substance is the life air, but that also is neither the listener nor the speaker. Beyond even the life air, the soul also can do nothing, for the Supersoul is actually the director, in cooperation with the individual soul
- In the Brahmanda Purana it is said, "A person who sees the Lord's Ratha-yatra car festival and then stands up to receive the Lord can purge all kinds of sinful results from his body"
- In the conditioned state a living entity, accepting his body as himself, forgets his eternal relationship with the Supreme Personality of Godhead and acts on the interest of his body
- In the conditioned state, sometimes devotional service and the conditional service in relation to the body will parallel one another. But then again, sometimes these activities become opposed to one another. As far as possible, a devotee is very cautious
- In the day (the day of Brahma) they (the less intelligent) receive various bodies for material activities, and at night (the night of Brahma) they no longer have bodies but remain compact in the body of Visnu
- In the demoniac way of civilization, people are interested in getting a body constructed in such a way that when they walk on the street the earth will tremble and when they stand it will appear that they cover the sun & the vision of the four directions
- In the first day of intercourse of the father-mother, the secretion mix together, emulsified, and if the living entity is allowed to enter into that, it grows. That is the beginning of our body
- In the first six chapters of Bhagavad-gita the knower of the body (the living entity) and the position by which he can understand the Supreme Lord are described
- In the formation of a body, the head is the principal factor. The brahmanas are born from the mouth of the Supreme Personality of Godhead in order to accept charity for worship of Visnu and to spread Vedic knowledge
- In the fourteenth incarnation, the Lord appeared as Nrsimha and bifurcated the strong body of the atheist Hiranyakasipu with His nails, just as a carpenter pierces cane
- In the Hari-bhakti-viveka, there is a statement regarding how one can offer his body in self-surrender
- In the human form of life, if we are actually intelligent, we shall try our best how to get that life or body where there is no more death, birth, old age and disease. So this Krsna consciousness movement means to educate people for that purpose
- In the human form the soul can decide whether to go back to home, back to Godhead or return to birth and death, accepting material bodies according to his karma
- In the materialistic concept, the body is perishable, full of ignorance and completely miserable. Therefore, people in general keep this same bodily idea in mind when they are informed of the personal form of the Lord
- In the month of January in the year 1406 of the Saka Era (A.D. 1485), Lord Krsna entered the bodies of both Jagannatha Misra and Saci
- In the morning Her (Radharani's) body is bathed in the nectar of compassion, in the afternoon in the nectar of youth, and in the evening in the nectar of luster itself. In this way the bathing is performed
- In the name of religion so many sinful acts are being carried on that the people in general have neither peace of mind nor health of body
- In the Skanda Purana a devotee tells Lord Krsna, "My dear Lord, as the sun evaporates all the water on the ground by its scorching heat, so my mental state has dried away the luster of my face and body, due to separation from You"
- In the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness
- In the Upanisads it is said that the Supersoul and the individual soul are living in the same tree of the body as two friendly birds
- In the Vedic writings such as the Katha Upanisad, the Lord is described as the sarva-bhuta-antaratma, or the Personality of Godhead who resides in everyone's body and who directs everything for one who is a soul surrendered unto Him
- In these days they cannot understand that "This material body is a foreign element, and somehow or other I am victimized, I am entrapped within this body." This problem is real problem. But they do not know. And this is called avidya, ignorance
- In these three verses the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this condition one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this condition the ecstatic symptoms (i.e. standing of the hair on the body, rolling of the eyeballs and getting up from sleep) are persistently visible
- In this connection there is the following statement: "How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood, covered by skin and flesh and which produces mucus and evil smells?"
- In this hell there is a silk-cotton tree full of thorns as strong as thunderbolts. The agents of Yamaraja hang the sinful man on that tree and pull him down forcibly so that the thorns very severely tear his body
- In this verse (SB 4.4.27) it is stated that by such meditation she (Sati) became free from all contamination. What was that contamination? The contamination was her concept of the body derived from Daksa, but she forgot that bodily relationship in trance
- In this verse it is clearly indicated that the placing of a particular individual soul in a particular body is the prerogative of the supreme will
- In this way the ingredients for the production of another body were there. When the body of the person named Bahuka came out of the dead body of King Vena, it was really not very astonishing. It was simply a question of knowing how to do it
- In this way the living entity becomes situated in different species of life, either in a demigod, human or animal body, according to different situations and circumstances
- In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- Incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body because of his transcendental bliss
- Incessantly covered with germs and insects biting him all over his body, Gopala Capala felt unbearable pain. His entire body burned in distress
- Individual infinitesimal persons, who are parts and parcels of the Supreme Personality, may know directly and indirectly everything about their bodies or external features, but the Supreme Personality knows everything
- Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or avikari. The individual soul, when fully saturated with Krsna consciousness, can understand the presence of the Supersoul
- Indra saw personified sinful reaction chasing him, appearing like a candala woman, woman of the low class. She seemed very old & all the limbs of her body trembled. Because she was afflicted with tuberculosis, her body & garments were covered with blood
- Indra, the King of heaven, is very lusty. Once he had sexual intercourse with the wife of a great sage, and when the sage learned about this, he cursed lusty Indra with a curse that put vaginas all over his body
- Initiated members shall adhere his body with the marks of Vaisnavism. He shall chant the holy name of God systematically & regularly according to the rules of the Goswamis
- Instead of identifying his interest with Mine, he becomes interested in his bodily expansions like his wife, children and material possessions. By the influence of his actions, one body comes from another, and after one death, another death takes place
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- Instead of wasting her (Queen Arci) time in lamentation, she immediately prepared a fiery pyre on top of a hill and then placed the body of her husband (King Prthu) on it to be burned
- Intelligent persons do not worship different demigods, who are simply infinitesimal representatives of Krsna manifest in conditioned bodies. The individual soul can exhibit his power only in proportion to the shape and constitution of the body
- Iron rod put into the fire, when it is red-hot, it is no longer iron rod. It is fire. Similarly this body, if you constantly keep in touch with spiritual activities, then it is no longer material. It is spiritual. The body's also spiritual
- Is it not a Hindi word? Kuruksetra is a name of place. So what is the difficulty? Why do you interpret that Kuruksetra means this body? This rascaldom has killed the whole spiritual atmosphere of India
- It (attraction for Krsna) can be manifest sometimes in trembling of the body and changing of the color of the eyes (to red, white, etc.), although there is no symptom of any particular affection
- It appears that even if a yogi does not drink a drop of water, he can live for many, many years by the yogic process, though his outer body be eaten by ants and moths
- It appears that malayaja-candana (sandalwood) and camphor were used for the Jagannatha Deity. The camphor was used in His aratrika, and the sandalwood was used to smear His body
- It is a characteristic of love of Godhead that by nature it induces transcendental symptoms in one's body and makes one more and more greedy to achieve the shelter of the lotus feet of the Lord
- It is according to the body, past, present, and future. But there is a life where there is no existence of this material body of past, present, and future. Therefore in the eternal world means there is no past, present and future
- It is admitted by all schools of philosophy, that the living being is eternal and that the covering body of the five material elements is perishable and temporary
- It is advised that after the age of fifty one should retire from family life and conserve the energy of the body for utilization in the advancement of Krsna consciousness
- It is also said that sometimes when Narada, the carrier of the vina, remembers his Lord Krsna in great ecstasy, he begins to stretch his body so vigorously that his sacred thread gives way
- It is also stated here (in SB 3.29.43) that the total universal body is increasing. It is covered by seven layers, and as there are five elements within the universe, so the total elements, in layers, cover the outside of the universal body
- It is believed that all the universal planetary systems are situated on the extensive body of the purusa, but He has nothing to do with the created material ingredients. His body is eternally in spiritual existence par excellence
- It is beyond intellectual. The intellect also belong to the body. But understanding of the soul is beyond intellectual
- It is calculated that our six months is equal to their one day (on the moon planet). That is called deva calculation. In this way you can get very long duration of life, very comforts, and nice beautiful body and residential quarters
- It is confirmed in the Bhagavad-gita that sun planet is also inhabited by living beings. But their body is made of fire. That is the difference. Just like here our body is made of earth
- It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested
- It is good that you GBC members are meeting and conjointly discussing such things as life membership, book distribution, etc. The future hope of solid standing of our mission is on the proper management of our governing body
- It is his (living entity) free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences
- It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land
- It is not a fact that the soul or Supersoul becomes poor simply because the body is poor. These are the statements of ignorant people. The soul and Supersoul are always apart from bodily pleasure and pain
- It is not forbidden, that "You starve," no. That is not stated in the sastra: Yavad artha-vinirnayam. To keep your health and body, and the body and the soul together, you must live very nicely so that you may not be diseased
- It is not God's desire that a human being become a pig, but he develops such mentality to eat everything. So God allows him to do everything, to eat everything up to stool in the body of a pig. That is God's concession
- It is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops
- It is one's mind that generates different kinds of bodies for suffering different kinds of material pangs
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
- It is said in the Second Chapter, Second Canto, of Srimad-Bhagavatam that a fully surrendered soul has no anxiety about the maintenance of his body
- It is said in the Vedic scriptures, atmaiva putro jayate: the husband's body is represented by the son. Strictly speaking, a woman is never widowed if she has a grown son
- It is said that by modern medical treatment a male can be transformed into a female, and a female into a male. The body, however, has no connection with the soul
- It is said that if one's body is smeared with turmeric, it attracts the lusty desires of the opposite sex
- It is said that the soul is invisible, inconceivable and immutable. Knowing this, you (Arjuna) should not grieve for the body
- It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body. BG 2.25 - 1972
- It is said, "Only a person who is initiated as a Vaisnava and is executing devotional service in Krsna consciousness has the right to touch the body of the Deity"
- It is seen among Vaisnavas, that even when a disciple offers obeisances to his spiritual master, the spiritual master immediately returns the obeisances because they are mutually offered not to the body but to the Supersoul
- It is specifically said here (in SB 4.7.8) that Daksa's body was joined to the head of an animal - a goat
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is superfluous to speak about Krsna, because every one of you exalted personalities knows the Supreme Brahman, for whom there are no material differences between body & soul, between energy & the energetic, or between one part of the body & another
- It is therefore confirmed in the Bhagavad-gita that even slightly using the body and the material world for the service of the Lord can deliver a person from the gravest danger
- It is through the medium of this invisible body that those well versed in the rituals offer oblations to the Sadhyas and Pitas (in the form of their departed ancestors) on the occasion of sraddha
- It is to be understood that due to the presence of the spirit soul the body grows, means changes from one form to another. It is concluded by learned scholars that this change of body is taking place every moment
- It is to be understood that the body is designated. Prakṛti is an interaction by the three modes of material nature, and according to these modes, someone has a small body, and someone has a very large body
- It is understood from Vedic literature that the conditioned soul creates his own destiny and is offered a particular body by the laws of nature under the superintendence of the Supreme Personality of Godhead, who always accompanies him as Paramatma
- It seemed at that time that all the hairs on the bodies of the princes were dancing in ecstasy
- It seems if these people without adopting the aforesaid wrong way of doing harm to our International Society for Krishna Consciousness, do themselves join our movement, there is every chance of a formation of the body of a Great United Nation
- It was seen by everyone in the assembly that a light flashed out of the body of the King of Cedi and merged into the body of Lord Krsna. This means that Cediraja achieved the salvation of attaining oneness with the Supreme
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
- Its (Aristasura's) body was so big, stout and strong that a cloud hovered over its body just as clouds hover over mountains
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
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- Jada Bharata was completely liberated. He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body
- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jivahimsa means that since every living entity has to pass through a particular type of body according to his past karma, although every living entity is eternal, he should not be disturbed in his gradual evolution
- Jivo va maro va. Because we are going to accept eternity, so appearance and disappearance of this body is no a very important thing. Nitya-lila, eternal life - that is our Krsna consciousness
- Just as a monkey jumps from one tree to another, the conditioned soul jumps from one body to another
- Just as by clapping the hands one can cause many birds to fly away, similarly the birds of all sinful activities which are sitting on the body can be made to fly away simply by dancing and clapping before the Deity of Krsna
- Just as during the formation of this body we have to pass through so many difficulties within the womb of the mother, at the time of death there are also many difficulties
- Just as gold is continually transferred from one place to another in due course of purchase and sale, so the living entity, as a result of his fruitive activities, wanders throughout the entire universe, being injected into various bodies
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just as we wish to use our senses for sense gratification, the senses also require strength from the body in reciprocation
- Just like a small grain of poison, venomous poison. If it is injected in your body, you will die immediately. It has got so power. Similarly, the minute spirit soul is so minute, one ten-thousandth part
- Just like a wrestler, simply by practicing wrestling amongst friends, gradually becomes stronger and the body is built up very nicely, Krishna Consciousness is exactly like that: The more you serve Krishna, the more you get better strength to serve Him
- Just like Darwin's theory. He has no knowledge. He's simply studying this body. That's all
- Just like every one of us we love our body. Or I love your body. But what is the reason? The reason is because the spirit soul is there. Nobody loves a body, either his own body or other's body, when it is dead
- Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hrsikesa, allows me to stay here
- Just like in ordinary birth, the father gives the seed, and the mother develops the body. Mother, by her blood, she supplies the ingredients of developing the child in the embryo
- Just like the father is the body - giving person, seed, seed-giving father, similarly, Krsna, although He is the origin of everything, but still, He is born by the seed of Nanda Maharaja. This is Krsna-lila
- Just like this small child, Sarasvati. According to the body, she is acting. She's acting sometimes nonsense, but we take it delight, because she is child. But the same nonsense if I do in another body, grown up body, that will be ridiculous
- Just like you have got your body. The coat is made according to your body. You existed first. Your coat was made later on. Similarly, spiritually, we exist eternally. Now, according to our different types of activities, we get a body, material body
- Just try to understand that thing. What is that? Just try to understand that thing as imperishable. What is that thing? Yena sarvam idam tatam. That thing which is pervading all over your body. And what is that thing? That is consciousness
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- Kalidasa smeared the dust from those footprints all over his body. Then he hid in a place near Jhadu Thakura's home
- Kalindi had an attractive body, nice, glittering teeth and a smiling face
- Kaliya attempted to bite him, and Garuda, the son of Tarksya, in great anger and with the great force befitting the carrier of Lord Visnu, struck the body of Kaliya with his effulgent golden wings
- Kaliya said, "You are the original creator of the modes of material nature, by which the universe is created. You are the cause of the different kinds of mentality possessed by living creatures, by which they have obtained different varieties of bodies"
- Kaliya said, "Your Lordship knows well that it is very difficult to give up one’s natural instincts, although by such instincts the living creature transmigrates from one body to another"
- Kapila Muni was not at all angry at the sons of Sagara Maharaja; rather, they were burnt to ashes by the heat of their own bodies
- Kapila Muni's body is completely in the mode of goodness and therefore cannot manifest the mode of ignorance in the form of anger, just as the pure sky cannot be polluted by the dust of the earth
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- Kardama Muni encouraged his wife not to be sorry, thinking herself unfortunate, because the Supreme Personality of Godhead, by His incarnation, was going to come from her body
- Kardama Muni said: I shall accept this chaste girl (Devahuti) as my wife, on the condition that after she bears semen from my body, I shall accept the life of devotional service accepted by the most perfect human beings
- Karma is the aggregate of fruitive activities conducted to make this body comfortable or uncomfortable
- Killing an animal or any other living being simply places an impediment in the way of his completing his term of imprisonment in a certain body
- Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord
- Killing the body, he does not die, but because you disturb him, his duration of period to live in that body, you become sinful
- King Nrga said, "However, those who live in the spiritual kingdom, the Vaikunthalokas, have bodies not made of material elements"
- King Nrga said, "My dear Supreme Lord Krsna, because You have given me this body of a demigod, I will have to go to some heavenly planet; so I am taking this opportunity to beg for Your mercy"
- King Pariksit said: What are the opulences of the great mystics, and what is their ultimate realization? How does the perfect mystic become detached from the subtle astral body?
- King Prthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave
- King Puranjana was anxiously thinking: Alas, my wife is encumbered by so many children. When I pass from this body, how will she be able to maintain all these family members? Alas, she will be greatly harassed by thoughts of family maintenance
- King Yudhisthira said: O my lot! I am the most sinful man! Just see my heart, which is full of ignorance! This body, which is ultimately meant for others, has killed many, many phalanxes of men
- Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul. BG 2.17 - 1972
- Knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness
- Kratu's wife, Kriya, gave birth to sixty thousand great sages, named the Valakhilyas. All these sages were greatly advanced in spiritual knowledge, and their bodies were illuminated by such knowledge
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna asked, "How is it that you performed such abominable activities that you got the body of a serpent?” The demigod then began to narrate the story of his previous life
- Krsna chastised him very severely, & smashed his chariot to pieces by shooting an arrow. Then with the help of His disc He separated Paundraka's head from his body, just as Indra shaves off the peaks of mountains by striking them with his thunderbolt
- Krsna continued, "At that time you (Rukmini) concluded that your beautiful body was not fit to be touched by anyone else; therefore, thinking that I was not coming, you decided to commit suicide and immediately end that body"
- Krsna continued, "While I was kidnapping you (Rukmini), your elder brother Rukmi violently protested and fought with Me. As a result of the fight, I defeated him mercilessly and disfigured his body"
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna is actually present everywhere. The Vaisnava, therefore, marks his body with temples of Visnu
- Krsna is complete spiritual, divine, and we are, at the present moment, although we have got our spiritual form within this body, but because we have no vision of the spiritual form, we are taking this body as our form. This is called illusion
- Krsna is even within the atom. That is realization. One has to realize, and one has to talk with Krsna. So that means he has to qualify himself. Just like in your body there are so many things - do you know everything? Do you know everything?
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Krsna may meditate on Himself because He is the complete whole, but we cannot imitate Him and meditate on ourselves. Our body is a designation superimposed upon our self, the soul. Krsna's body is not a designation: Krsna's body is also Krsna
- Krsna quarreled with Radharani, & all the gopis hid themselves in a cluster of white lotus flowers. They submerged their bodies up to their necks in the water. Only their faces floated above the surface, & the faces were indistinguishable from the lotuses
- Krsna replied to the messenger of Paundraka, "At that time (when your head is severed from your body by My disc) your (Paundraka's) body will be thrown to the dogs, who will eat it with great pleasure"
- Krsna replied to the messenger of Paundraka, "At that time (when your head is severed from your body by My disc), instead of becoming My shelter, as you (Paundraka) have demanded, you will be subject to the mercy of these lowborn birds"
- Krsna replied to the messenger of Paundraka, "O foolish King (Paundraka), you will then have to conceal your face in disgrace & when your head is severed from your body by My disc, it will be surrounded by meat-eating birds like vultures, hawks & eagles"
- Krsna replied, "All material bodies are subject to these six conditions (growth, maintenance, expansion, deterioration and, finally, disappearance) & any relative acquisitions accumulated by this body are definitely subject to final destruction"
- Krsna said, "As for the land, it is so pious and fortunate because the footprints of Your (Balarama's) lotus feet are marking its body"
- Krsna said, "In the same way, the body of a living being is nothing but a composition of the five elements, and the living entity embodied in the material condition is also part and parcel of Me"
- Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees"
- Krsna said: "O Arjuna, there are no greater receptacles of deep love for Me than the gopis, who cleanse and decorate their bodies because they consider them Mine"
- Krsna says that "I am also ksetrajna." Ksetra-jnam capi mam viddhi sarva-ksetresu bharata: "But the distinction is that the individual soul is situated in that particular body, but I am situated in every body, all-pervading."
- Krsna says, "As the material elements enter the bodies of all living beings and yet remain outside them all, I exist within all material creations and yet am not within them"
- Krsna somehow or other manifested these itching sores on the body of Sanatana Gosvami and sent him here to test Me
- Krsna then began to kick his (Aristasura's) body, just as one squeezes a wet cloth on the ground. Being thus kicked by Krsna, Aristasura rolled over and began to move his legs violently
- Krsna transferred His power into the body of Bhimasena and informed him of the device by which Jarasandha could be killed
- Krsna wanted to explain to Arjuna that by killing the body of his grandfather (Bhismadeva) he would not be killing the soul proper
- Krsna was very much pleased with the tailor and gave him the benediction of sarupya-mukti, which means that after leaving his body he would be liberated and would attain a four-handed body exactly like that of Narayana in the Vaikuntha planets
- Krsna's compassion was also exhibited when Grandfather Bhisma was lying on the bed of arrows which had been shot through his body. While lying in this position, Bhisma was very anxious to see Krsna, and thus Krsna appeared there
- Krsna's son Pradyumna was fighting fiercely with Karttikeya, the commander in chief of the demigods. Karttik was wounded & his body was bleeding profusely. In this condition, he left without fighting anymore, rode away on the back of his peacock carrier
- Krsna, the Supreme Personality of Godhead, thus entered the body of Devaki from the body of Vasudeva without being subject to any of the conditions of an ordinary living entity
- Krsna, with the aid of His Sudarsana cakra, immediately separated the demon's five heads from his body. The demon then fell into the water, just as the peak of a mountain falls into the ocean after being struck by the thunderbolt of Indra
- Kunkum is a sweetly-flavored reddish powder which is thrown on the bodies of worshipable persons
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- Laid down on a foul bed infested with sweat and germs, the poor child (the ten-month-old living entity) is incapable of scratching his body to get relief from his itching sensation to say nothing of sitting up, standing or even moving
- Lamenting in grief for the death of her husband, the most chaste Renuka struck her own body with her hands and cried very loudly, "O Rama, my dear son Rama!"
- Last life, I had some body, but I cannot say what kind of body I had. Of course, there is science, astronomy and other things. They can speak, but I don't believe it. Or even if I believe, what can I do with that?
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Let me offer my respectful obeisances unto Haridasa Thakura and his master, Sri Caitanya Mahaprabhu, who danced with the body of Haridasa Thakura on His lap
- Let them each hear the tape through the right ear, privately and individually, reading the paper and repeating each word. Beforehand you can instruct them how to chant on the fingers. Then you can get the thread on Traidas's body
- Let them manage by strong governing body
- Let this lowborn body fall down before You. You can make possible this perfection of all my desires
- Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life
- Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility
- Life is not finished by this body. It is a chance, it is a chance only. Just like you are going somewhere and you, on the way you find so many stations, some of them not very good and some of them very nice. Similarly, this human form of life is a station
- Like a dress, when it is torn, when it is too old, you have to change it. Similarly, when this body becomes useless, no more, it cannot be pulled on any more, you take another body
- Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening
- Like small particles of sand, bodies come together and are separated by the force of time, and people falsely lament for unification and separation. Unless one knows this, there is no question of happiness
- Lilasuka (Bilvamangala Thakura) was an ordinary human being, yet he developed many ecstatic symptoms in his body. What, then, is so astonishing about these symptoms' being manifest in the body of the Supreme Personality of Godhead
- Living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation
- Living force is not finished even after the annihilation of this body. Very nice statement by Krsna
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lomarsa Muni. He would die when all the hairs on the body will fall down. And each hair will fall down after the death of one Brahma
- Lord Balarama said, "Because the son is produced from the body of the father, the Vedas enjoin that the son is the father’s representative"
- Lord Balarama said, "Ugrasrava, will therefore have all the facilities you (sages) offered - a long duration of life in a good and healthy body, with no disturbances and full strength of all the senses"
- Lord Brahma compared himself to a little child within the womb of his mother. If the child within the womb plays with his hands and legs, and while playing touches the body of the mother, is the mother offended with the child? Of course she isn't
- Lord Brahma throwing off bodies is just like if there is some dirt on my body and I throw it off, a little disgustedly. Just like if our body becomes dirty many insects gather, and we remove these insects with one hand and throw them away
- Lord Brahma was born of the abdominal hole of Garbhodakasayi Visnu as a separate body, and the same principle is followed even in the birth of any ordinary body
- Lord Brahma was born out of the transcendental body of Lord Visnu, and Lord Siva was born out of the body of Brahma. Lord Visnu, therefore, is the supreme cause
- Lord Brahma, who is carried by a swan airplane, at first could not see where Hiranyakasipu was, for Hiranyakasipu's body was covered by an anthill and by grass and bamboo sticks
- Lord Brahma,sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body, which had been eaten away by ants and moths. Thus he enlivened Hiranyakasipu
- Lord Caitanya Mahaprabhu, as the supreme spiritual master, instructed His mother about the Mayavada philosophy. By saying that the body is dirt and eatables are also dirt, He implied that everything is maya
- Lord Caitanya said that a Vaisnava is he who, when seen, reminds one of Krsna. Therefore, it is essential that a Vaisnava mark his body with tilaka to remind others of Krsna
- Lord Kapila said: My dear mother, the path of self-realization which I have already instructed to you is very easy. You can execute this system without difficulty, and by following it you shall very soon be liberated, even within your present body
- Lord Krsna is like the life air and the soul of the massive body of the entire cosmos. In several places in the Bhagavad-gita Lord Krsna makes this point - that He is the origin and cause of everything
- Lord Krsna said, "All living entities achieve higher or lower bodies and create enemies, friends or neutral parties only because of their different kinds of work"
- Lord Krsna said, "He can very easily cross over ocean of nescience, and he is not subject to the influence he illusory energy. Dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets body"
- Lord Krsna said, "My dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master"
- Lord Krsna was satisfied by the prayers and statements of Jambavan, and to mitigate Jambavan's pain, He began to stroke the lotus palm of His hand all over Jambavan's body
- Lord Krsna, however, enjoyed all of His sixteen thousand wives simultaneously. Although it may be said that yogis also can expand their bodies into many forms, the yogi's expansion and Lord Krsna's expansion are not the same
- Lord Krsna, in the garb of a brahmana, thus convinced Jarasandha that fame is imperishable but the body is perishable
- Lord Ramacandra heard that in His absence His brother Bharata was eating barley cooked in the urine of a cow, covering His body with the bark of trees, wearing matted locks of hair, and lying on a mattress of kusa
- Lord Siva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
- Lord Siva was observing every part of the woman's body, and She (Mohini-murti) was also glancing at him with restless eyes. Thus Siva thought that She was also attracted to him, and now he wanted to touch Her
- Lord Siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance
- Lord Sri Caitanya Mahaprabhu said, "Your body is My property. You have already surrendered unto Me. Therefore you no longer have any claim to your body"
- Lord Vamanadeva continued: O King of the demons, after Lord Visnu made this decision, He entered the body of His enemy Hiranyakasipu, who was running after Him with great force
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- Maharaja Pariksit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment
- Maharaja Pariksit, as a result of his wholehearted attraction for Lord Krsna, was able to give up all deep-rooted affection for his personal body, his wife, his children, his palace etc
- Maharaja Pariksit, being especially attached to the Lord from the beginning of his body in the womb of his mother, was continuously under the shelter of the Lord
- Maharaja Yudhisthira inquired: It is very wonderful that the demon Sisupala merged into the body of the Supreme Personality of Godhead even though extremely envious
- Maharaja Yudhisthira reversed the action and merged the five elements of the body in the three modes of material nature
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Manifesting Himself in this way, O King, the Supreme Personality of Godhead, whose activities are wonderful, covered the entire surface of the earth with one footstep, the sky with His body, and all directions with His arms
- Manu is the original father of mankind and in Sanskrit, mankind is called manusya. Humanity in different bodily qualities is distributed throughout the various planetary systems
- Many men come here and by their talents, earn huge amounts of money, but it remains here, and he goes alone with his works only to accept another different kind of body, forgetting everything behind
- Material achievement, that is due... Because it is pertaining to this body, this designation, therefore it finishes with the finish of this designation. These are our all designations
- Material body means klesada, different degrees of klesada. Somebody is millionaire - but don't think that his body is not klesada. His body is also klesada, giving some pain. Nobody is free from klesa
- Material civilization is very proud of being advanced, but it is actually the useless trunk of a body without a head
- Material comforts will end with the end of the body, but spiritual instruction will not end; it will go on with the spirit soul
- Material existence is experienced when one becomes attached to a woman and forgets his real identity as the eternal servant of Krsna. In this way, in one body after another, the living entity perpetually suffers the miseries of material existence
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Material nature supplies the body, but it does so under the direction of the Supersoul
- Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul
- Materialists cannot even imagine that there is a transcendental body which is imperishable, full of knowledge and eternally blissful. In the materialistic concept, the body is perishable, full of ignorance and completely miserable
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
- Matter is the secondary manifestation of spirit, for matter is produced from spirit. Just as the material elements are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul
- May our minds be attached to the lotus feet of your Lord Krsna, may our tongues chant His holy names, and may our bodies lie prostrate before Him
- Maya creates a car for you, a carrying conveyance, this body. So that conveyance is according to karma. So if you act piously in this life, then next life you get good body
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body
- Maya immediately orders a fully fit body. He wants to eat stool, "All right, here give him this body." He wants to drink fresh blood, "All right, give him this body." He wants to harm people without any offence, "All right, give it to him."
- Mayavadi philosophers wrongly think that because the Supreme Person has entered the body of a poor man, the Supreme Lord has become daridra-narayana, or poor Narayana. These are all blasphemous statements of atheists and nondevotees
- Mayavadi philosophers, they abuse that Visnu's body is. Visnu comes, appears, He accepts a material body. That is condemned by Bhagavan in Bhagavad-gita
- Mayuradhvaja was very intelligent, and he could understand why Krsna came to him once, in the garb of a brahmana. Krsna demanded from him half of his body, to be sawed off by his wife and son, and King Mayuradhvaja agreed to this proposal
- Meanwhile, following the dictations of mature time, the hunter, who was very carefully hidden in the distance, released his arrow, which pierced the body of the kulinga bird and killed him
- Meanwhile, Nanda and his associates the cowherd men returned from Mathura, and when they saw the great dead body of Putana, they were struck with wonder
- Men are mad after false name and form. The form of body obtained under certain conditions is taken up as factual, and the name also taken bewilders the conditioned soul into misusing the energy in the name of so many "isms"
- Men with a poor fund of knowledge become astonished by studying the physical laws both within the construction of the individual body and within the cosmic manifestation, and foolishly they decry the existence of God
- Mind is the subtle body of the living entity. We may sometimes be absorbed in some thought which is sinful, but if we give up the sinful thought, it may be said that we give up the body
- Misguided by the blind leaders of society, people consider the body to be everything, and they are engaged in trying to keep the body materially comfortable
- Modern civilization is a sort of a social body without a head, or actually it is a dead body
- Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible
- Modern education, they do not know even what is soul, what is this body, how the transmigration of the soul taking place. All blunt. There is no educational institution all over the world to understand this science
- Modern medical science, they see that the energy is coming from the heart, and as soon as the heart stops to work, it is said that the body is dead. So here also the same thing is confirmed
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
- Mucukunda continued, "After death the body of even a king is eaten by an animal & therefore turned into stool or is cremated in a crematorium, turned into ashes or is put into an earthly grave, where different kinds of worms, insects are produced of it"
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- Mucukunda continued, "The royal body was advertised as the king of human society - that royal body decomposes under the influence of inevitable time & becomes fit for being eaten by worms & insects or being turned into ashes or the stool of an animal"
- Mucukunda continued, "This beautiful body may be recognized as a royal body while in the living condition"
- Mukunda sang, "My dear intimate friend! What has not happened to Me! Due to the effects of the poison of love for Krsna, My body and mind have been severely afflicted"
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- Mundane goodness can enlighten one that the body and the self are different, and one in goodness is concerned with the self and not the body. Due to being contaminated, those in mundane goodness cannot understand the real nature of the self as a person
- My (Rsabhadeva) transcendental body (sac-cid-ananda-vigraha) looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will
- My attachment to my body, wife, children and home is continuing by the spell of Your external energy, but I wish to be attached to them no longer. Let my mind, my consciousness and everything I have be attached only to You
- My body could not be used in the service of Sri Caitanya Mahaprabhu. Therefore although it took birth in the land of India, this body has been useless
- My dear Father and Mother, a man cannot repay his debt to his parents, from whom he gets this body, which can bestow upon him all the benefits of material existence
- My dear faultless Vidura, in that rainfall there was blood, mucus, pus, stool, urine and marrow falling heavily before Dhruva Maharaja, and there were trunks of bodies falling from the sky
- My dear fortunate demigod (King Nrga), now I see that your body is so beautiful and lustrous. Who are you? We can guess that you are one of the best demigods in the heavenly planets
- My dear friend, when you enter such a body along with the woman of material desires, you become overly absorbed in sense enjoyment. Because of this, you have forgotten your spiritual life
- My dear heroic King, due to my past sincere service to the Lord, I could remember everything of my past life even while in the body of a deer
- My dear King Rahugana, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth
- My dear King, in a sacred and holy place of pilgrimage one should select a place in which to perform yoga. The place must be level and not too high or low. There one should sit very comfortably, being steady and equipoised, keeping his body straight
- My dear King, the body of the sisumara, as thus described, should be considered the external form of Lord Visnu, the Supreme Personality of Godhead
- My dear King, the living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his previous body. Take this from me as certain
- My dear Lord, You are the gigantic universal form which contains all the individual bodies of the living entities. You are the maintainer of the three worlds, and as such You maintain the mind, senses, body, and air of life within them
- My dear Lord, You made Sanatana Gosvami drink the water of Jharikhanda, and You actually generated the consequent itching sores on his body
- My dear Priyavrata, according to our association with different modes of material nature, the Supreme Personality of Godhead gives us our specific bodies and the happiness and distress we achieve
- My dear Uddhava, that man is certainly most miserable who takes care of a cow that gives no milk, an unchaste wife, a body totally dependent on others, useless children or wealth not utilized for the right purpose
- My dear Vidura, all the followers of Lord Siva surrounded the arena of sacrifice. They were of short stature and were equipped with various kinds of weapons; their bodies appeared to be like those of sharks, blackish and yellowish
- My dear Vidura, Suniti was the mother of a great hero. Her tears, together with the milk flowing from her breasts, wet the whole body of Dhruva Maharaja. This was a great, auspicious sign
- My dear Yudhisthira (Partha), when all the activities one performs with his mind, words and body are dedicated directly to the service of the Supreme Personality of Godhead, one reaches oneness of activities, called kriyadvaita
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My friend, what do you eat to maintain your body? Because you are chewing betel, a pleasing scent is emanating from your mouth. This proves that you always eat the remnants of food offered to Visnu. Indeed, you must also be an expansion of Visnu's body
- My hand can take pleasure when it is attached with my body. My hand can take pleasure when it serves my body. It does not take pleasure by serving your body
- My Lord, please do not touch me. I am most abominable and am not fit for You to touch because my body is sinful
- My Lord, please do not touch me. I fall at Your lotus feet. I am the lowest of men, having been born of a low caste. Besides that, I have infections on my body
- My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972
N
- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Nalakuvara & Manigriva said: In the material existence there is a difference between the body and the owner of the body, but because You (Krsna) appear in Your original spiritual body, there is no such difference for You
- Nalakuvara & Manigriva said: You (Krsna) are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Visnu, who is all-pervading, the imperishable controller of everything, and You are eternal time
- Narada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings
- Narada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As time passes, year after year, these horses run without obstruction, but in fact they make no progress
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada Muni then inquired, 'Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows'
- Narada Muni's body
- Narayana said, "Everyone greatly values his body because only with the body can one fulfill all the desires of one’s mind. We should not, therefore, unnecessarily give trouble to the body"
- Narayana said, "What is your purpose? Why have you come so far? I see that you are fatigued, so I request you to take a little rest. You should not unnecessarily tire your body"
- Narottama dasa Thakura says, "When that day will come, so that simply by uttering the name of Lord Caitanya there will be a shivering on my body?"
- Natural death means I will be encumbered with so many things, natural disturbance of this body, the disturbance, they'll be choked up, and cough, mucus, so many things
- Naturally his (Bharata's) love for Vasudeva, Krsna, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- Nityananda Prabhu replied, "O Lord, You are the life, and I am the body. There is no difference between the body and life itself, but life is more important than the body"
- Nityananda Prabhu's body is spiritual, but demoniac persons consider the body of the Supreme Personality to be material, just like ours
- Nityasyoktah saririnah refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal
- No learned man takes serious consideration of the body. Therefore in the Vedic literature it is said that "One who is in the bodily concept of life, he is nothing more than an animal"
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No one is different from the Lord. The mouth of the body and the legs of the body are nondifferent constitutionally, but the mouth or the head of the body is qualitatively more important than the legs
- Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress
- Not always are these symptoms manifest, but occasionally. When King Ambarisa was put into difficulty by Durvasa, he began to think of the lotus feet of the Lord, and thus there were some changes in his body, and tears were falling from his eyes
- Not that simply in human body the soul is there and not in other bodies. That is rascaldom. Sarvasya. In every body. Even within the ant, even within the elephant, even within the gigantic banyan tree or within the microbe
- Nothing should be used for one's sense gratification. That is real renunciation. Nor should one unnecessarily increase the necessities of the body
- Now Gajendra was in danger, and although he was in a body other than that of a human being, he remembered the stotra he had chanted in his previous life
- Now I (Bharata) have obtained the body of a deer and have fallen far from my devotional practices
- Now I shall pierce your body with my trident, and after you die with great pain, even fire will not touch you; only the vultures will eat your body
- Nunam pramattah kurute vikarma. Because of uncontrolled senses, people fully engage in sinful activities by which they get a body full of suffering
O
- O best of the brahmanas, my body is filled with dirty things, and my vision has been bitten by the serpent of pride. Due to my material conceptions, I am diseased
- O best of the demigods, how can the body of a daughter remain undisturbed when she hears that some festive event is taking place in her father's house?
- O brahmana, fully in knowledge of transcendence, you have nothing to do, and therefore you are lying down. It is also understood that you have no money for sense enjoyment. How then has your body become so fat?
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature. BG 2.30 - 1972
- O goddess, now that you have refused me, my beautiful body will fall down here, and because it is unsuitable for your pleasure, it will be eaten by foxes and vultures
- O immortal Siva, please be kind towards me and fulfill my desire. You have accepted me as half of your body; therefore please show kindness towards me and accept my request
- O Kardama, I know that the original Supreme Personality of Godhead has now appeared as an incarnation by His internal energy. He is the bestower of all desired by the living entities, and He has now assumed the body of Kapila Muni
- O King (Yudhisthira), he will quit his body, most probably on the fifth day from today. And his body will turn to ashes
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O King Pariksit, following the Lord's instructions, the demigods approached Dadhici, the son of Atharva. He was very liberal, and when they begged him to give them his body, he at once partially agreed
- O King Pariksit, subduer of enemies, the living spark then came forth from Vrtrasura's body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Sankarsana
- O King Yudhisthira, this principle of religion is to be understood as evidence. On the basis of this religious principle, everything is satisfied, including one's mind, soul and even one's body
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O King, at the Rajasuya sacrifice, Maharaja Yudhisthira, the son of Maharaja Pandu, personally saw Sisupala merge into the body of the Supreme Lord, Krsna
- O King, Lord Parasurama then went to Mahismati, which was already doomed by the sinful killing of a brahmana. In the midst of that city he made a mountain of heads, severed from the bodies of the sons of Kartaviryarjuna
- O King, O hero, this human body is meant for universal benefits. If you kill this body untimely, you will kill all the benefits of human life
- O learned brahmana, the transcendental spirit soul is different from the material body. Does he acquire the body accidentally or by some cause? Will you kindly explain this, for it is known to you
- O Lord in the form of Nrsimhadeva, You know how this demon gave trouble to everyone, but now You have killed him, and his body is mixing with the five material elements
- O Lord of my life, may I again become their servant so that my mind may always think of Your transcendental attributes, my words always glorify those attributes, and my body always engage in the loving service of Your Lordship?
- O Lord, persons who are entangled by undesirabel eagerness for the temporary body and kinsmen, and who are bound by thoughts of "mine" and "I," are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
- O Maghavan (Indra), all good fortune unto you. I advise you to approach the exalted saint Dadhyanca (Dadhici). He has become very accomplished in knowledge, vows and austerities, and his body is very strong. Go ask him for his body without delay
- O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality
- O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy
- O my Lord, because of lusty desires from the very beginning of one's birth, the functions of one's senses, mind, life, body, religion, patience, intelligence, shyness, opulence, strength, memory and truthfulness are vanquished
- O my Lord, the people of the world are embarrassed by all material anxieties - they are always afraid. They always try to protect wealth, body and friends, they are filled with lamentation and unlawful desires and paraphernalia
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- O pleasure of the Raksasa dynasty, because of you (Ravana) the state of Lanka and also we ourselves now have no protector. By your deeds you have made your body fit to be eaten by vultures and your soul fit to go to hell
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion. BG 13.3 - 1972
- O son of Brahma, how did you (Narada) pass your life after initiation, and how did you attain this body, having quit your old one in due course?
- O son of Marici, because you are a great personality you are equal toward all the demons and demigods, who are born either from your body or from your mind and who possess one or another of the three qualities - sattva-guna, rajo-guna or tamo-guna
- O unlimited reservoir of transcendental qualities, You have killed Hiranyakasipu, & saved me from his sword. He had said very angrily, "If there is any supreme controller other than me, let Him save you. I shall now sever your head from your body."
- O Vidura, we (Maitreya) have heard that Brahma had a daughter named Vak who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him
- Observing that most of the demons and the demigods had been crushed by the falling of the mountain, the Lord glanced over them and brought them back to life. Thus they became free from grief, and they even had no bruises on their bodies
- Of all bodies of water the ocean is the greatest
- Of course, everyone must eat to keep the body fit for the Lord’s service, but when one cannot control the senses, he falls victim to the dictations of the tongue and the belly. Naturally, genital agitation follows, and one seeks illicit sex
- On account of his intense feeling of devotional service, King Mayuradhvaja was always thinking of Krsna, and when he understood that Krsna had come in the garb of a brahmana, he did not hesitate to part with half of his body
- On hearing this, Lord Krsna, the son of Devaki, became very angry at the washerman, and striking him with the upper portion of His hand, He separated the man’s head from his body. The washerman fell down dead on the ground
- On His shadow was death, in His smile was the illusory energy, and on the hairs of His body were all the drugs and herbs
- On its left side are the fourteen stars from Pusya to Uttarasadha. Thus its body is balanced because its sides are occupied by an equal number of stars
- On Sukadeva Gosvami's arrival at the meeting, everyone, except Srila Vyasadeva, Narada and a few others, stood up, and Maharaja Pariksit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- On the end of its tail is the planet of Dhruva, on the body of its tail are the planets of the demigods Prajapati, Agni, Indra and Dharma, and at the base of its tail are the planets of the demigods Dhata and Vidhata
- On the platform of conjugal love, the devotee offers his body in the service of the Lord. Thus on this platform the transcendental qualities of all five rasas are present
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- Once a demon named Aristasura entered the village in the form of a great bull with a gigantic body and huge horns, digging up the earth with his hooves. When the demon entered Vrndavana, the whole land appeared to tremble, as if there were an earthquake
- Once an ordinary female devotee addressed Krsna, "My dear boy, I know that my body is just a composition of flesh and blood and can never be enjoyable to You"
- Once Brahma lay down with his body stretched at full length. He was very concerned that the work of creation had not proceeded apace, and in a sullen mood he gave up that body too
- One acts on behalf of the body, and at the same time he acts to become liberated
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One can engage in devotional service when the senses of the body are purified in relation with the Lord, and one can render service to the Lord with the help of all the senses
- One can estimate time by measuring the movement of the atomic combination of bodies
- One can just imagine the difference between floating in space & residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body & who merge with the molecules of the sun's rays
- One can perfect the function of the eyes by seeing the Lord and His representative. In this way, everyone can elevate the functions of the different parts of his body to the highest perfectional stage
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One devotee exclaimed, "Oh, I cannot see the district of Mathura! Even though by simply hearing the name of Mathura the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?"
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu
- One gopi said, "My dear friend, whose hand is this touching my body (Krsna was touching her body)? I had become very afraid after seeing the darkened forest on the bank of the Yamuna, but suddenly the touch of this hand has saved me from hysterical fits"
- One gopis said to another, "I tried to hide myself from the reaction of the vibrations. But still I could not check the trembling of my body, and therefore all of my friends in the house could detect my attachment for Krsna without any doubt"
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One in the bodily conception worships his own body as Brahman, but when he comes in contact with a devotee, he gives up this mistaken idea and engages himself in the devotional service of Lord Krsna
- One is feeling secure, "I have got very strong body. I shall live forever." Rascal. Pramatta (madness). That is not possible
- One may observe that these three senses are physically situated in a straight line, as far as the body is concerned, and that the bodily demands begin with the tongue
- One may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No. Krsna says, Suta Gosvami says, it is not that you shall stop
- One may then ask this question: What was the purpose for which Arjuna fought on the battlefield of Kuruksetra? The answer is plain and simple. The fight that is fought in pursuance of military duty touches the body only
- One meat-eater said, 'The Hindus say, "Krsna, Krsna," and they laugh, cry, dance, chant and fall on the ground, smearing their bodies with dirt
- One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach
- One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities
- One should be careful not to consider the Supreme Personality of Godhead in every body to be one with the individual soul, the jiva. This is something like equating the potent and the impotent
- One should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Krsna consciousness
- One should culture knowledge in the following way: One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent whereas material knowledge ends with the death of the body
- One should culture knowledge in the following way: One should completely refrain from practices which are detrimental to the interest of self-realization. One should not accept more than he requires for the maintenance of the body
- One should culture knowledge in the following way: One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words. One should learn forbearance even in the face of provocation from others
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. BG 6.13-14 - 1972
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
- One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead
- One should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy. These are penances and austerities as far as the body is concerned
- One should not simply make a show of religious life, but should perform devotional service perfectly with words, mind, body and good intelligence
- One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification
- One should not uselessly labor in mental speculation to estimate the Lord's qualities. There is no need of adopting the speculative method or exercising the body to attain mystic yoga perfection
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One should not wrongly think that the body belongs to him. To maintain a false possession, why should one indulge in killing? Why should one kill innocent animals to maintain the body?
- One should overlook a devotee's having a body born in a low family, a body with a bad complexion, a deformed body, or a diseased or infirm body
- One should simply understand that the distress and happiness of this body are predestined; there is no need to try to avoid the distress of this bodily existence or to attempt to achieve happiness by different types of exercises
- One should therefore be eager to understand the science of the soul (atma-tattva). Unless one comes to the platform of atma-tattva, by which one understands that the soul and not the body is oneself, one remains on the platform of ignorance
- One should try to understand the real purport of the word su-duracara. A conditioned soul has to act for double functions-namely for the maintenance of the body and again for self-realization
- One who can see that all activities are performed by the body, which is created of material nature, and sees that the self does nothing, actually sees. BG 13.30 - 1972
- One who cannot understand this fact, that soul is immortal, body is... He is no more human; he is animal
- One who commits sinful activities because of ignorance, tamo-guna, obtains a lower body. Karanam guna-sango 'sya sad-asad-yoni janmasu
- One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body
- One who engages this body for sense enjoyment, he is called krpana, miser. And one who engages this body for the service of the Supreme Lord, he is called brahmana
- One who follows the path of Ravana is condemned in two ways: his body is fit to be eaten by dogs and vultures, and the soul goes to hell
- One who has attraction for his birthplace, for his body, and for other such items mentioned in the Bhagavatam is considered to be like an ass or a cow
- One who has completely taken shelter of the lotus feet of the Lord in Krsna consciousness is in the transcendental stage; he is not disturbed by any miseries, either due to the body, the mind, or natural disturbances of summer and winter
- One who has knowledge of the soul and how the soul transmigrates from one body to another does not pay attention to the body, which is nothing but a covering dress
- One who has no compassion for humanity in its suffering and does not sacrifice his impermanent body for the higher causes of religious principles or eternal glory is certainly pitied even by the immovable beings
- One who imitates the symptoms of an uttama-adhikari may serve another's outward body for the purpose of fame or material reward, but he does not serve the spirit soul. Such an imitator can have no information of the spiritual world
- One who inquires into self-realization and thus subdues his powerful anger - which awakens suddenly in the body as if falling from the sky - transcends the influence of the modes of material nature
- One who knowingly sees this difference between the body and the owner of the body and can understand the process of liberation from this bondage, also attains to the supreme goal. BG 13.35 - 1972
- One who lives in a secluded place, who eats little and who controls the body and the tongue, and is always in trance and is detached, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- One who offers Me respect but is envious of the bodies of others and is therefore a separatist never attains peace of mind, because of his inimical behavior towards other living entities
- One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees. BG 13.28 - 1972
- One who understands this body as a lump of matter before death, he is called wise
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- One's beautiful body may be decorated with jewels, but one spot of white leprosy makes the entire body abominable
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- One's forefathers may have to take a body on another planet, but by performance of this tarpana (pleasing) system they become very happy wherever they may be
- One's whole advancement of material happiness immediately terminates along with his body as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men
- Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Ordinarily, a yogi or mystic living being is able to expand himself at utmost to tenfold expansions of his body, but the Lord can do so to the extent of as many thousands or infinitely, as He likes
- Ordinary body cannot be resurrected. Jesus Christ appeared in his spiritual body, certainly. Jesus Christ told, if I remember, that "Lord, excuse these persons," who were crucifying him. Is it not?
- Organized body of devotees
- Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Our (Sages of Naimisaranya) bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities
- Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our bodies, either in this planet or in another planet, will be destroyed, and again we will have to remain for millions of years in an unconscious state within the body of Maha-Visnu
- Our conception of healthy life is not to become too much fatty, or robust body. Robust body or fatty body or any body, this body, everything will finish. Our proposition is that how to conquer death, birth, old age and disease
- Our consciousness is perceived within the limit of our particular body, but the superconsciousness, or the existence of God, is perceived everywhere. He is present everywhere by His energy
- Our ignorance is so great that we accept this body, this dead body, as my father. This body is not only dead now, it was always dead. Because the living soul was there, within this dead body, it was moving
- Our present appreciation of happiness is due to the senses, and these particular senses are according to the particular body. The other day we have explained that a hog, because he has got a particular type of body, his sense gratification is to eat stool
- Our present body is not sac-cid-ananda. It is asat, not sat. It is not eternal; it is perishable. It is not cit, full of knowledge, but it is full of ignorance
- Out of disgust, Brahma threw off the body of ignorance, and taking this opportunity, Yaksas and Raksasas sprang for possession of the body, which continued to exist in the form of night. Night is the source of hunger and thirst
- Out of ecstatic love of God, the Bhattacarya shed tears, and his body was stunned. He exhibited an ecstatic mood, and he perspired, shook and trembled
- Out of fear of the Supreme Personality of Godhead the wind blows, out of fear of Him the sun shines, out of fear of Him the rain pours forth showers, and out of fear of Him the host of heavenly bodies shed their luster
- Out of His causeless mercy the Lord personally covered the body of Haridasa Thakura with sand and personally begged alms from the shopkeepers. Then He conducted a great festival to celebrate the passing away of Haridasa Thakura
- Out of the many close associates of Lord Krsna, Uddhava is considered the best. The following is a description of him: "His body is blackish like the color of the Yamuna River, and it is similarly as cool
- Out of them (the two bodies that came out from the body of Brahma), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Outside the body of the conditioned soul, the Supreme Personality of Godhead remains as the time factor. According to the Sankhya system of philosophy, there are twenty-five elements
- Over and above this, the beauty of Her (Radharani's) body is enhanced by Her transcendental qualities, which constitute the flower garland hanging on Her body
- Owing to the (pregnant) mother's eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable
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- Padma Purana said, "And when they (people lower than sudra) are properly dressed, with tilaka on their bodies and beads in their hands and on their necks, they appear to be coming from Vaikuntha"
- Panditah, those who are learned scholar, they know that his body is the lump of matter
- Paramatma is seeing, Hrsikesa is seeing that you are doing this. So we may forget what nuisance we had done in our last life, but Paramatma is there, witness; you have to get a body according to your work
- People are very much attached to the body. We have seen everywhere, especially in European, they are very much attached to make the body stout and strong
- People do not know, however, that at any time they themselves may be kicked out of the scene and forced to accept bodies that have nothing to do with these enormous houses, palaces, roads and automobiles
- People worship Krsna and offer food with great reverence and devotion, but automatically He sucked the milk from the body of Putana
- Perception of sexual pleasure is there even in the body of the dog, but there is no sense of God consciousness. The human form of life is distinct from that of the dog by the perception of God consciousness
- Perfection is reached after many births. Just like aquatics, plants, trees, reptiles, birds, beasts, then uncivilized human body, then civilized form of body, and especially the Vedic style of body. That is considered to be the highest perfectional body
- Persons who are decorated with tilaka or gopi-candana (a kind of clay resembling fuller's earth which is produced in certain quarters of Vrndavana), and who mark their bodies all over with the holy names of the Lord
- Persons who put tulasi beads on the neck, who mark twelve places of their body as Visnu temples with Visnu's symbolic representations
- Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this
- Persons whose bodies are marked with tilaka, symbolizing the conchshell, wheel, club and lotus - who keep the leaves of tulasi on their heads, whose bodies are always decorated with gopi-candana, can help the seer be relieved from all sinful activities
- Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana lay on the ground and left their bodies, fully absorbed in thought of the Lord, just as they had in their previous births as Hiranyaksa and Hiranyakasipu
- Pious persons like you (Dadhici, the son of Atharva), whose activities are praiseworthy, are very kind and affectionate to people in general. What can't such pious souls give for the benefit of others? They can give everything, including their bodies
- Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body
- Prahlada at once became transcendentally situated & all the symptoms of ecstasy became manifest in his body. His heart filled with love & his eyes with tears & thus he was able to completely capture the lotus feet of the Lord within the core of his heart
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Prahlada Maharaja said that even though temporary, the body can give us the highest perfectional achievement
- Progress means to make progress in religious concept of life. That is progress. Not, that is not progress, material comforts, that is not progress. Material comforts according to the body, that is already settled up
- Punishment in the hell called Maharaurava is compulsory for a person who maintains his own body by hurting others. In this hell, ruru animals known as kravyada torment him and eat his flesh
- Putana wanted to kill the child (Krsna) by smearing poison on the nipple of her breast. But when everything was complete, the Lord sucked her breast along with her very life air, and the demon's gigantic body, said to be as long as six miles, fell down
R
- Radha said, "He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain"
- Radharani continued, "One who has touched such hands and feet has indeed tasted the effects of touchstone. If one has not touched them, his life is spoiled, and his body is like iron"
- Radharani said, "There is no need for such a body by any living entity." This is a sign of frustration in ecstatic love for Krsna
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Rascal says that "You can accept any way." No! Only one way: Krsna consciousness. You cannot supply foodstuff to your body by so many holes. You have got nine holes in your body. One hole, this hole. You have to supply food to, not this hole, rectum
- Real knowledge entails renunciation, or nonacceptance of this body as the self
- Real knowledge is that hand is hand, leg is leg, body is body, and yet all together they are one
- Real subject matter - what will happen to the soul - that is real, important. But whole world, they do not know what is the important platform. All rascals, they are concerned with this body. That is not wonderful; that is natural
- Real yoga aims at ridding one of the material body. Yoga practice is not intended to keep the body fit and young
- Receive knowledge, and try to assimilate it, and try to apply it, apply it with your body, with your mind, with your intelligence. Then the, you'll understand God so nicely that although God is unconquerable, you'll conquer Him
- Receiving Krsna, the Pandavas were enlivened, just as if awakened from unconsciousness or loss of life. When a man is lying unconscious, his senses and the different parts of his body are inactive
- Replying to the Mayavada idea of the child philosopher, mother Saci said, "My dear boy, if we eat earth transformed into grain, our body is nourished, and it becomes strong
- Riding on palanquins nicely decorated with silks, flags and golden lace, the sixteen thousand queens followed their exalted husband, Lord Krsna. The infantry soldiers carried shields, swords and lances in their hands and acted as royal bodyguards
- Right conclusion is that I am not this body. If, somehow or other, I can live without this body, then my distresses are over. This is common sense. That is possible
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
- Rupa Gosvami therefore says that even if the reactions to chanting are manifested in the impersonalist's body, they should not be considered to be symptoms of actual attachment, but reflections only
S
- Sage Kardama, husband of the great Devahuti, was manifested from the shadow of Brahma. Thus all became manifested from either the body or the mind of Brahma
- Sages said, "When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body"
- Sages, meditators and devotees constantly keep the form of the Lord within their hearts, or they see the Deity form in the temples; in that way they become liberated from all material contamination and at the end of the body enter into the kingdom of God
- Sahadeva said, "If anyone is charitably disposed, it will be very good for him to give charity only to Krsna, who is the Supersoul of everyone, regardless of his particular body or individual personality"
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sanandana said, "After the dissolution of the whole cosmic manifestation, the entire energy and the whole creation in its nucleus form enter into the body of Garbhodakasayi Visnu"
- Sanat-kumara advised the King: Therefore, my dear King Prthu, try to understand the Supreme Personality of Godhead, who is living within everyone's heart along with the individual soul, in each and every body, either moving or not moving
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- Sarmistha unknowingly put Devayani's dress on her own body, thus angering Devayani, who then spoke as follows
- Sarvabhauma Bhattacarya considered, "The uncommon ecstatic symptoms of adhirudha-bhava are appearing in the body of Sri Caitanya Mahaprabhu. This is very wonderful! How are they possible in the body of a human being"
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Sat means eternal, and the body is not eternal. Therefore it is very difficult to understand what is sat because we have no education, no experience. Everything is annihilated, destroyed, anything material
- Sati decided to give up her body because she thought herself to be among the sudras and vaisyas. As stated in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudrah. Women, laborers and the mercantile class are on the same level
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet. She feels herself to be condemned because of the body given by her father, Daksa
- Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Sati's body was not ordinary, but still she decided to give it up because it was the source of unhappiness because of its connection with Daksa. This severe example set by Sati is to be followed
- Satidevi decided to quit the body she had obtained from Daksa's body, and she wanted to transfer herself to another body so that she might have completely uncontaminated association with Lord Siva
- Saying this, the Lord embraced Murari and had him sit down by His side. The Lord then began to cleanse his body with His own hands
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- Seeing the saintly person to be quite fat, Prahlada Maharaja said: My dear sir, you undergo no endeavor to earn your livelihood, but you have a stout body, exactly like that of a materialistic enjoyer
- Sensual images are recorded in the mind in chronological order, and they become manifest one after another; therefore the living entity has to accept one body after another
- Separating their arms, legs, heads and bellies from their bodies, he delivered the Yaksas to the planetary system which is situated above the sun globe and which is attainable only by first-class brahmacaris, who have never discharged their semen
- Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome
- Severe austerities for temporary gains are simply a waste of time and energy. Material loss and gain are destined in accordance with the formation of each particular body
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jada Bharata
- She began to bathe three times daily, and thus her curling black hair gradually became gray. Due to austerity, her body gradually became thin, and she wore old garments
- She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense & intolerable effulgence
- She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body
- She had tears in her eyes, and the beauty of her body was lost. Thus Dharma questioned the earth as follows
- Simply by having water from the Ganges come in contact with the ashes of their burnt bodies, the sons of Sagara Maharaja were elevated to the heavenly planets
- Simply by meditating on his (Siva's) lotus feet she (Sati) derived such great pleasure that she forgot everything in relationship with her body
- Simply upon hearing the word daksayani, Sati felt afflicted because of reference to the context because her body was the symbol of all offensiveness with which Daksa was endowed. Since her body was a source of unhappiness, she decided to give it up
- Simultaneously, he cut off one of Vrtrasura's arms, which was as thick as the body of Vasuki, the King of the serpents
- Since a woman's body is considerably more delicate than a man's, Queen Arci became very frail and thin, parikarsita. When one engages in austerities, his body generally becomes lean and thin
- Since everyone's body is the residence of the Supreme Lord, one should not destroy the body because of unnecessary envy. That will dissatisfy the Supersoul
- Since he (the devotee) has nothing to do with anything material, what pleasure can he derive from material benedictions like kingship or other overlordships, which are finished quickly with the end of the body?
- Since it is recommended that vaisyas and sudras should immediately give up their bodies upon hearing blasphemy of an exalted person like Lord Siva, she decided to give up her life
- Since she (Devahuti) had learned austerity even in the presence of her husband, there was no difficulty for her to be austere. Still, because her body underwent severe austerity after the departure of her husband and son, she became thin
- Since the bodies of the damsels in the upper planetary systems are so beautiful, we can just imagine how beautifully formed are the bodies of the Vaikuntha damsels or the damsels in Vrndavana, the gopis
- Since the body is the external feature of the soul, the soul is not dependent on the body; rather, the body is dependent on the soul
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- Since the individual soul is part and parcel of the Supreme Lord, in that sense the Lord is living in every body, and, as Supersoul, the Lord is also present as a witness. In both cases the presence of God in every living entity is essential
- Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere
- Since the living being is constitutionally part and parcel of the Lord, he is unable to assimilate all the knowledge that God possesses. In the conditioned state, the living being is subject to forget everything after a change of body known as death
- Since the manifestation exists only in the middle - between the two points of unmanifestation - why should one cry for the body manifested in the interim?
- Since there is some consciousness in all bodies - whether man or animal - we can understand the presence of the soul
- Since they are born from different parts of the body of the Supreme Lord in His gigantic form, all living entities in all parts of the entire universe are supposed to be eternal servitors of the supreme body
- Sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense and intolerable effulgence
- Sir, due to my unhappiness I cannot continue living. Although my body is burning, my life is not leaving
- Siva is described herein as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- Siva reminded Sati, "Your father is worshipable, even more than I am, but take care, for although he is the giver of your body, he may also be the taker of your body because when you see your father, because of your association with me, he may insult you
- So as in spite of so many other bodies came and went, similarly, when this body will no longer exist, I'll transfer myself or transmigrate into another gross body. This is called transmigration of the soul
- So body is formed upon the spirit soul, not that automatically forms. Unless there is spirit... A seed... A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out
- So far our economic condition is concerned, as I explained yesterday, that one is destined to certain material comforts and discomforts, according to his body - already he has got
- So far we are concerned, Krsna conscious, so long our bodily concept of life is not completely eradicated, we must follow the sva-dharma of the body. Brahmana, ksatriya, vaisya, sudra, ity adi. But when actually advanced, that is maha-bhagavata
- So here are three dandas. One danda, person. There are four dandas. He is person, "I am." And the other three danda, my mind - kaya manah vakya - my body and my words
- So long the soul is there, it is working, it is moving. Just like your coat. It is dead. But so long it is on your body, it appears the coat is moving. The coat is moving. But if somebody is very much astonished, "Oh, how nice the coat is moving
- So long we have got lusty desires, we have to change our body, and that we do not know, what kind of body we are going to get next birth. Therefore, without knowing this, if we become mad after material profit, then less intelligent
- So long we have got this body we have to do something. Without doing something we cannot live. The material world will not allow you, that you cannot do anything and you'll be provided
- So long we'll continue this propensity of sense enjoyment, you'll have to accept body. That is birth and death. So long. Therefore, the process should be how to make zero all these propensities. That is perfection. Not to enhance it
- So long you'll get this material body, you have to suffer. It is meant for suffering. As soon as you get this material body, this body or that body, you have to suffer
- So our intelligence is, if we have to work for others and sacrifice this body for others, why not for Krsna? That is our philosophy. If I am whole time, whole duration of life for you, I am working for others... Others means, ultimately, my senses
- So our present condition is diseased. Why you are dying? Because you are diseased. Why you are becoming old? Because you are diseased. That is due to this body. But actually I am spirit soul. I am neither old nor diseased
- So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive
- So this is common sense understanding. People do not understand it, very nice common sense, that the body is changing but the soul is there
- So, immeasurable. You cannot measure what is the soul, but the soul is there, and the body is perishable
- So-called gurus instruct their disciples for the sake of material profit. Some guru advises that one meditate in such a way that his intelligence will increase in regard to keeping his body fit for sense gratification
- So-called scientists have tried in many ways to produce a living body in their chemical laboratories, but no one has been able to do it because unless the spirit soul is present, a body cannot be prepared from material elements
- Society girls generally try to satisfy their clients by offering their bodies for the men to enjoy. But this society girl, Kubja, was actually captivated by a lust to satisfy her senses with Krsna
- Some gopis undid their hair and kept it in front of them as dresses to cover the lower portions of their bodies and used their hands as bodices to cover their breasts
- Some of the princes, as a matter of etiquette, appeared before Sisupala. They saw that Sisupala was discouraged, like one who has lost his wife. His face appeared dried up, he had lost all his energy, and all the luster of his body had disappeared
- Some of them (people who misunderstands this perishable body to be the self) are above the modes of ignorance and passion and are situated in the mode of goodness, but mundane goodness is always contaminated by tinges of ignorance and passion
- Some old animals would be sacrificed, but in exchange for their old bodies they received other, new bodies. That was the test of Vedic mantras
- Some persons are attracted to the eating of meat, fish, crabs, eggs and other things produced by semina and blood and eaten in the form of dead bodies
- Somebody wants to become sir, lord, the president, or rich man, king. Because after all these designations belong to the body & we are not this body. This is the first conception of spiritual realization. So one has no attraction for designation
- Sometimes a devotee in santa-rasa yawns, stretches his limbs, instructs on devotional service, offers respectful obeisances unto the form of the Lord, offers nice prayers to the Lord and has a desire to give direct service with his body
- Sometimes a father gives his daughter in charity to a person with a view of getting back the daughter’s child as a son. The body may also belong to a stronger man who forces it to work for him
- Sometimes a slave’s body is sold to a master, and from that day on the body belongs to the master
- Sometimes commentators say that the word kuruksetra in the first verse of the Bhagavad-gita refers to one's body, but we do not accept this
- Sometimes he (conditioned soul) gets the body of a demigod, and he thinks that body to be his identity. Similarly, when he gets the body of a dog he identifies his self with that body
- Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature
- Sometimes in a dream we get a particular type of body with which to work in the dream. I may dream that I am flying in the sky or that I have gone into the forest or some unknown place. But as soon as I am awake I forget all these bodies
- Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion. In the Siva Purana it is stated that Lord Siva said to Parvati that in the Kali-yuga, in the body of a brahmana, he would preach the Mayavada philosophy
- Sometimes Krsna would take a palm fan and fan the body of Balarama, causing a pleasing breeze to relieve Him of His fatigue. Other boys would sometimes dance or sing while Balarama took rest, and sometimes they would wrestle amongst themselves or jump
- Sometimes the conditioned soul is absorbed in finding residential quarters or apartments and getting a supply of water and riches to maintain his body
- Sometimes there were eruptions of ecstasy like kadamba flowers on some parts of his body, and sometimes one limb would be stunned while another would be trembling
- Sometimes they used to snatch His clothing or snatch away the flowers from His hands. Sometimes one would try to induce another to decorate his body for him, and failing this, they were ready to fight, challenging one another to combat in wrestling
- Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy
- Sometimes, due to great aggrievement caused by the dealings of Krsna, the body changes color
- Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand
- Spiritual life means pure life, and material life means contaminated life. Just like we have got this body, material body. This is impure body. Therefore we suffer from disease, we suffer from old age, we suffer from birth, we suffer from death
- Sravanam kirtanam visnoh. This is knife. If you want to get rid of this entanglement of material existence, one body after another, then this is the only instrument by which you can unknot the knot and come out of the entanglement
- Sri Caitanya Mahaprabhu bathed the body of Haridasa Thakura in the sea and then declared, "From this day on, this sea has become a great pilgrimage site"
- Sri Caitanya Mahaprabhu danced for some time, and then Svarupa Damodara Gosvami informed Him of other rituals for the body of Thakura Haridasa
- Sri Caitanya Mahaprabhu said that actually the aroma of his (Sanatana Gosvami's) body was the excellent scent of a mixture of sandalwood pulp, camphor, musk and aguru
- Sri Caitanya Mahaprabhu washed the bodies of all the devotees with the tears from His eyes. The tears poured like the rains in the month of Sravana
- Sri Jagadish Chandra Bose, Sir Isaac Newton, Benjamin Franklin - the brilliant brain substance of each of them stopped working utterly, as soon as this little spark of living substance separated from their respective bodies
- Sri Maitreya said: After hearing the statement of His mother, Kapila could understand her purpose, and He became compassionate towards her because of being born of her body
- Sri Narada Muni continued: After speaking these words to Hiranyakasipu, Lord Brahma, the original being of this universe, who is extremely powerful, sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body
- Sri Narada Muni said: A person able to cultivate spiritual knowledge should renounce all material connections, and merely keeping the body inhabitable, he should travel from one place to another, passing only one night in each village
- Sri Naradaji said: O King, blasphemy and praise, chastisement and respect, are experienced because of ignorance. The body of the conditioned soul is planned by the Lord for suffering in the material world through the agency of the external energy
- Sri Vidura said: O great sage, please let me know how Brahma, the grandfather of the planetary inhabitants, created the bodies of the living entities from his own body and mind after the disappearance of the Supreme Personality of Godhead
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- Sridhara Svami said, "As the cause of all causes, You (The Supreme Lord) have entered my body as the Supersoul, and I have the prerogative of enjoying the supreme blissful life of knowledge along with You"
- Srila Bhaktisiddhanta Sarasvati Thakura comments that the word siddha-deha, "perfected spiritual body," refers to a body beyond the material gross body composed of five elements and the subtle astral body composed of mind, intelligence and false ego
- Srila Bhaktivinoda Thakura sings: "My dear Lord, whatever I have - even my mind, the center of all material necessities. namely my home, my body and whatever I have in connection with this body - I now surrender unto You"
- Srila Narottama dasa Thakura confirms that unless one is freed from material desires to satisfy the needs of the body and senses, one cannot understand the transcendental abode of Lord Krsna, Vrndavana
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness with body, mind and activities are to be considered liberated even within this body
- Srila Viraraghava Acarya states that in the Chandogya Upanisad there are eight symptoms of a jivan-mukta, a person who is already liberated even when living in this body
- Srimad-Bhagavatam (1.2.6) explains that one has to achieve real satisfaction (yayatma suprasidati), but atma - the body, mind and soul - all become completely satisfied only if one develops devotional service to the Absolute Truth
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Stomach is the principal factor that nourishes the body's organization
- Subala's body is described as follows. His complexion is just like molten gold. He is very, very dear to Krsna. He always has a garland around his neck, and he wears yellow clothing
- Subject to the control of the Supreme Personality of Godhead, the sky allows outer space to accommodate all the various planets, which hold innumerable living entities. The total universal body expands with its seven coverings under His supreme control
- Such a (degraded) life is also God's grace because the conditioned soul desired a body like that for perfectly tasting a particular type of foodstuff
- Such a perfect devotee offers respects to every living entity because he is under the firm conviction that the Supreme Personality of Godhead has entered the body of every living entity as the Supersoul, or controller
- Such a universe may be gigantic, but it can be measured, just as we measure our body as seven spans. Generally everyone's personal bodily measurement is calculated to be seven spans of his hand
- Such persons (who are addicted to decorating the body) do not understand Lord Siva, but they approach him for luxurious material comforts
- Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect
- Sugandhi udvartana refers to a paste made of several perfumes and fragrant oils. This paste is massaged all over the body, and in this way the body's dirt and perspiration are removed
- Sukadeva Gosvami proves that because the body of the conditioned soul is infected by the three qualities of nature, dualities arise such as enmity and friendship, attachment and detachment
- Sukadeva Gosvami recommends that we should atone immediately, so long this body's there. Otherwise, we'll have to carry the effect and suffer next life
- Sukadeva Gosvami said: Let me offer my respectful obeisances unto the S.P of God who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Sukanya explained how her husband had received the beautiful body of a young man. When the King heard this he was very surprised, and in great pleasure he embraced his beloved daughter
- Suniti, the real mother of Dhruva Maharaja, embraced the tender body of her son, who was dearer to her than her own life, and thus forgot all material grief, for she was very pleased
- Suppose by worshiping a demigod, Sarasvati, the goddess of learning, so you get the opportunity of being a, becoming a very nice scholar. But how long you shall remain scholar? As soon as the body is finished, your whole scholarship is finished
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
- Suppose you have got a piece of land as agriculturist, and you produce your food grain in large quantity or small quantity. It doesn't matter. Similarly, this body we are utilizing
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
- Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brahmana's body at the spot where the brahmana had died
- Surrounded by the herd's other elephants, including females, and followed by the young ones, Gajapati, the leader of the elephants, made Trikuta Mountain tremble all around because of the weight of his body
- Systematic training of the mind and intelligence is needed so that at the time of death one may consciously desire a suitable body, either on this planet or another material planet or even a transcendental planet
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- Take hand's business, take leg's business, and combine them cooperatively. Then the body will be nice. If the leg says "Why hand will type? I shall type," that's not possible. "Legs, all right, you walk, and hands that you type." Then combine together
- That a person was born by the churning of the thighs of King Vena proves that the spirit soul is individual and separate from the body
- That abode is manifested within the material world by the will of Lord Krsna. It is identical to that original Gokula; they are not two different bodies
- That body, sac-cid-ananda-vigrahah body, means one who is completely conversant with the service, devotional service of... Because you cannot enter into the abode of Krsna with your predominating propensity
- That is spirit, the original source of everything. This body, original source is the spirit. As soon as the spirit is not there, the body will not grow
- That is the defect of their civilization. Na hanyate hanyamane sarire (BG 2.20). They are taking care of the body, but beyond the body there is something else, which is eternal. Even after the annihilation of the body, it does not become destroyed
- That is the fact. It is a revolutionary movement. We are challenging everyone that "You are all set of asses and cows and animals, because you have no knowledge beyond this body"
- That is the subtle mystery of transmigration of the soul from one body to another. Now, if this, this life we purify just like rose, then next life we shall get a body which is full of flavor
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- That rascal civilization, they cannot understand. They are trying to stop miserable condition, but he does not know that miserable condition is his body. Just see how much foolish (it) is
- That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature
- The animal killers do not know that in the future the animal will have a body suitable to kill them. That is the law of nature
- The animals were sacrificed to test the strength of Vedic mantras; yajnas were performed as a test of the mantra. Even in the modern age, tests are executed on animal bodies in the physiology laboratory
- The argument may be put forward, How can something the size of a thumb be accommodated within the heart of an ant? The answer is that this thumb measurement of the Supersoul is imagined in proportion to the body of the living entity
- The arms are required to protect the body from all harm, but the arms must act according to the directions of the head and brain
- The art of literary expression, usnik, was generated from the hairs on the body of the almighty Prajapati (Lord Brahma)
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The attachment for one's own body and its extensions like children and relatives is actually developed on the basis of the real living entity
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body. BG 17.14 - 1972
- The balance of your lifetime still remains because you died untimely. Therefore you may reenter your body and enjoy the remainder of your life, surrounded by your friends and relatives. Accept the royal throne and all the opulences given by your father
- The beginning is this body. Beyond this body, they have no knowledge. Their rascal knowledge..., this rascal knowledge, how they can help you?
- The best example of self-sufficiency is the sun. The sun does not require to be illuminated by any other body. Rather, it is the sun which helps all other illuminating agents, for in the presence of the sun no other illuminating agent becomes prominent
- The Bhagavata says that system of religion is the first class wherein love of Godhead is aroused spontaneously without any material impediment. So our movement gives practical proof that there is no impediment of body or mind
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The big sky is the body itself, and the intestines and other parts of the body occupy the small sky. Each and every part of the body has individuality, even though occupying a small part of the total body
- The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhoti, and there was a nice wrapper on the upper part of his body
- The Blessed Lord then said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field. BG 13.1-2 - 1972
- The bodies are according to my desire. I am desiring something. Just like here we are sitting, so many ladies and gentlemen, but not one of them is similar to anyone else. They have got different bodies. That body is created according to one's desire
- The bodies of all species of living entities, whether human beings or demigods, animals or birds, are also created by the same five elements, and by sexual union they expand into more and more living entities
- The bodies of the inhabitants of Vaikuntha are completely spiritual, having nothing to do with the material body, senses or life air
- The bodily limitation whereby one part of the body cannot act as another part is totally absent from the Supreme Personality of Godhead
- The bodily relations extend not only to this body but also to the family members, wife, children, society, country and so many other things which end at the end of life
- The bodily senses are considered plunderers of the fort of the body. The wife is supposed to be the commander of the fort, and therefore whenever there is an attack on the body by the senses, it is the wife who protects the body from being smashed
- The body accepted by the Supreme Personality of Godhead is called mayamaya. This does not mean that He is formed of the external energy; this maya refers to His internal potency
- The body and its possessions, its riches and relatives, must all be engaged for the benefit of others, or else they will be sources of tribulation and misery
- The body cannot exist without the subtle sense objects because it is formed of the five elements. Therefore, since the body is false, the sense objects are also naturally false or temporary
- The body develops because of the soul's presence, but the soul has neither offshoots nor change. Therefore, the soul is free from the six changes of the body
- The body exists because of the presence of the Supreme Lord and the jiva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gita
- The body fully engaged in Krsna's service should not be neglected as material. One who does neglect it is false in his renunciation
- The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy
- The body has five working senses, namely the hands, the legs, the tongue, the rectum and the genitals. By taking full advantage of these working senses, the body enjoys material life
- The body is a combination of skin, bone, muscle, blood, semen, urine, stool, heat, breath and so on, which all come from earth, water, fire, air and sky
- The body is a gift of material nature, but the soul is originally part and parcel of the Supreme Lord
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The body is a symbolic representation of material bondage according to one's karma
- The body is a temple of disease, janma mrtyu jara vyadhi. Disease is our inevitable companion
- The body is also a resting place because when the living entity becomes fatigued he takes rest within the body
- The body is also nirananda; instead of being full of bliss it is full of misery. All of the miseries we experience in the material world arise from the body
- The body is also sometimes considered to be a bag containing three elements (tri-dhatu): mucus, bile and air (kapha, pitta and vayu)
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The body is awarded by God according to your karma. Just like according to your payment, the landlord gives you an apartment. The apartment does not belong to you. That's a fact
- The body is born at a certain time, and immediately the influence of time acts upon it. From the date of the birth of the body, the influence of death is also acting; the advancement of age entails the influence of time on the body
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The body is considered a fruitful tree, and the living entity and God as Supersoul are like two birds seated in that tree. The individual soul is eating the fruit of the tree, but the Supersoul, the Lord, is witnessing the activities of the other bird
- The body is just like a chariot or car in which one may go anywhere. One may drive well, or else one may drive whimsically, in which case it is quite possible that he may have an accident and fall into a ditch
- The body is made according to our past karma, and that is called destiny. Your happiness and distress according to the body is already settled up. It is not possible by natural way to improve or disimprove it
- The body is made of senses. The conditioned soul wants to enjoy sense gratification, and, according to his capacity to enjoy sense gratification, he is offered a body, or field of activity
- The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The body is not a lovable object. But because the soul is there within the body, therefore we love this body
- The body is not the self, but animals and foolish people think that it is. Vivarta (illusion) does not, however, denote a change in the identity of the spirit soul; it is the misconception that the body is the self that is an illusion
- The body is not the self. The self is different. If you analyze this body, what you will find? Suppose we are breathing. What is this breathing? It is air only. Now, when the breathing is stopped, a man is dead
- The body is nothing but the combination of the five gross elements - namely earth, water, fire, air and ether. Whenever there is a body, it appears that such elements are newly created, but actually the elements are always existing outside of the body
- The body is perishable, full of ignorance, and nirananda. Instead of becoming full of bliss, it is full of miseries. All the miseries that we experience in this material world, it is all due to this body
- The body is received according to karma, still it is not an impediment to advance in Krsna consciousness by being deaf
- The body is sometimes called purusa, as confirmed in the Vedas in the following hymn: sa va esa puruso 'nna-rasamayah. This body is called the anna-rasa embodiment. This body depends on food
- The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Krsna's body - just opposite. His body is blissful, full of knowledge, and eternal. So how can you compare with Krsna?
- The body is undergoing evolution, not the soul. Just like if I come to the USA from India, I have to change my residence. I personally do not have to change, but my residence changes
- The body itself is composed of inferior nature, matter, but it is the superior nature that is moving the body. The symptom of that superior nature is consciousness
- The body itself is covered by seven coverings, namely skin, muscle, fat, blood, marrow, bone and semen
- The body itself is the chariot, and the living entity is the owner of the body, as explained in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. The owner of the body is called the dehi, and he is situated within this body, specifically within the heart
- The body itself is unimportant. Arjuna was advised to fight and not sacrifice the cause of religion for material, bodily considerations
- The body looks very beautiful working with full energy and exhibiting great traits of talent and wonderful brain work. But as soon as the soul is away from the body, all this glimmering situation of the body becomes useless
- The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The body of a fully self-realized soul is not accepted as material. Special ceremonies are observed for such spiritual bodies
- The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- The body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life
- The body of Bhismadeva lost its material effects due to being surcharged with spiritual realization, and thus the body was spiritualized as when iron becomes red-hot when in contact with fire
- The body of Garbhodakasayi Visnu is described as sprouting the lotus stem within which all the planets of the universe remain, and at the top of the stem is the lotus flower on which Lord Brahma is born
- The body of Haridasa Thakura was then raised onto a carrier that resembled an airship and taken to the sea, accompanied by congregational chanting
- The body of such a liberated yogi, along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished
- The body of the child develops from the body of the mother, and when the child is separated from the body of the mother, it is separated by cutting the navel joint. And that is the way the Supreme Lord manifested Himself as separated many
- The body of the human being and the body of the mountain, as also the bodies of the demigods, including Brahma, are all of the same ingredients - earth, water, etc. - and at the same time the elements are beyond the body
- The body of the King (Rahugana) is simply another transformation of earth, but within that body Your Lordship is situated and falsely thinking that you are the King of the state of Sauvira
- The body of the living entity in different forms is supplied by material nature, but the living entity himself is supplied by the Supreme Lord. The father and mother give the body necessary for the living entity under certain conditions
- The body of the soul develops in four different ways according to its different sources
- The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long
- The body should be engaged in physical activity under the order of the master, the mind should think of Krsna incessantly, and one's words should be engaged in preaching the glories of the Lord
- The body should be properly cared for. Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- The body takes its birth from the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion
- The body will be finished, everyone knows, but body being finished, you are not finished; nobody is finished. Na hanyate hanyamane sarire
- The body's a big machine made by nature. It is called yantra. Actually it is a machine
- The body's health is dependent on healthy actions of the intestines and the arteries. The rivers and the seas, being the controlling deities of the two, keep the intestines and the arteries in healthy order
- The body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects cannot know their own nature because they are only matter, the nature of the other senses or the nature of their controllers
- The Brahman realization means stopping the activities of the body. But the activities of the mind is going on, or they do not know; it is not perfect knowledge
- The brahmana is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The brahmanas are considered the head, the ksatriyas are the arms, the vaisyas are the belly, and the sudras are the legs. At the present moment the body has legs and a belly, but there are no arms or head, and therefore society is topsy-turvy
- The brahmanas are considered to be the head and brains of the social body, and the ksatriyas are considered to be the arms of the social body
- The Buddhists argue that the world is false, but this is not valid. The world is temporary, but it is not false. As long as we have the body, we must suffer the pleasures and pains of the body, even though we are not the body
- The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man
- The Caitanya-bhagavata states that Paramesvara dasa, known sometimes as Paramesvari dasa, was the life and soul of Sri Nityananda Prabhu. The body of Paramesvara dasa was the place of Lord Nityananda's pastimes
- The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities
- The change of the bodily construction of a worm into that of a butterfly and, in modern medical science, the conversion of a man's body into that of a woman (or vice versa) are more or less dependent on psychological changes
- The chanter of the mantra should then place the syllable "na" on all the joints of his body and meditate on the syllable "ma" as being a weapon. He should thus become the perfect personification of the mantra
- The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all
- The child in the womb is a part of the husband's body. Therefore the husband, through his representative, indirectly remains within the womb of his pregnant wife
- The child Krsna, therefore, squeezed Putana's breast so severely that in unbearable pain she had to assume her original body and fell to the ground
- The club of the Lord is very dear to Him because He uses this instrument to smash the bodies of the demons and mix their blood
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The conclusion is that the mind is the storehouse of our past desires, and we have this present body due to our past desires. Similarly, whatever we desire in this present body will be expressed in a future body
- The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The conditioned soul considers his body to be his self and considers everything in relationship with the body to be his. Because he has this wrong conception of life, he is subjected to dualities like praise and chastisement
- The conditioned soul engages in the happiness and distress of the particular body given him by the arrangement of the external energy of the Supreme Lord. But the supreme living being, or the Paramatma, is different from the conditioned soul
- The conditioned soul is forced to accept a particular type of body according to his karma given by the laws of material nature under the direction of the Supreme Lord
- The conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice
- The conditioned soul is put into the Andha-tamisra and Tamisra hellish conditions, and after suffering there he gets a hellish body like the dog's or hog's. After several such births, he again comes into the form of a human being
- The conditioned soul may have one kind of body in the present birth, but he has a different body in the next birth. In the material world, the living entity has no fixed body but transmigrates from one body to another
- The conditioned soul thus situated must take birth in different species and work in various types of consciousness, thus creating new bodies. This continued material life is called samsara
- The conditioned soul, being in the bodily conception of life, considers his body to be his self and considers everything in relationship with the body to be his
- The conditioned souls are eager to identify with the body and consider that the body is "myself" and that anything in relationship with the body or possessions of the body is "mine
- The conscious being, the imperishable self, is eternally existent and cannot be killed under any circumstances, even after the dissolution of the body
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme, because the consciousness of one particular body does not share that of another body
- The controlling deity of the hairs on the body is Osadhya
- The controlling deity of touch is the air passing within the body, and the controlling deity of the hairs on the body is Osadhya
- The covering influence of material nature is so strong that the living entity is satisfied in whatever body he gets, and he identifies with that body with great pleasure
- The cows also, who had been away in the pasturing ground, returned in the evening and called their respective calves. The calves immediately came to their mothers, and the mothers began to lick the bodies of the calves
- The cows especially, being much aggrieved from the heavy rain, bowed down their heads, and taking their calves underneath their bodies, they approached the Supreme Personality of Godhead to take shelter of His lotus feet
- The creation of the material world begins with the five elements & thus everything, including the body of a man & woman is created of these elements. By the sexual life of man & woman, the number of men & women in this material world is further increased
- The Darwin's theory is that the body is transforming. No. Body cannot transform. Body can take the shape according to the desire of the soul, or according to the effects, resultant action, of one's karma
- The daughter of King Vidarbha continued as usual to serve her husband, who was seated in a steady posture, until she could ascertain that he had passed away from the body
- The dead body of Satrajit was not immediately removed for cremation because Satyabhama wanted to go to Krsna in Hastinapura. Therefore the body was preserved in a tank of oil so that Krsna could come back and see the dead body of Satrajit
- The demigod Vidyadhara continued to speak to Krsna, "It was a great benediction for me. Had he not cursed me, I would not have assumed the body of a serpent, would not have been kicked by Your lotus feet, thus freed from all material contamination”
- The demigod Vidyadhara continued to speak to Sri Krsna, "Because I was very proud of the exquisite beauty of my body," he said, "I derided the ugly features of the great sage Angira. He cursed me for my sin, and I became a snake"
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The demon Hiranyakasipu, having thus been blessed by Lord Brahma and having acquired a lustrous golden body, continued to remember the death of his brother and therefore be envious of Lord Visnu
- The demon Pralambasura had to carry Balarama, and when Balarama mounted his shoulders, the demon ran far away. Finally the demon began to expand his body to a gigantic size, and Balarama understood that he intended to kill Him
- The demon Vrkasura approached Lord Siva to place his hand on Lord Siva's head. Lord siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The demoniac do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the beginning of their bodies in the wombs of their mothers
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The demons are not clean, either externally or internally. One should always be careful to keep his body clean by bathing, brushing teeth, shaving, changing clothes, etc
- The demons continued to say, “If there is some disease in the body which is neglected, it worsens and becomes incurable. Similarly, we must now be very careful of the demigods (disease for the demons) before they get too strong to be subdued
- The demons who were born from the body of Brahma were called Yaksas and Raksasas because some of them cried that Brahma should be eaten and the others cried that he should not be protected
- The devotees covered the body of Haridasa Thakura with sand and then constructed a platform upon the site. The platform was protected all around by fencing
- The devotees of the Lord, who are in Krsna consciousness, offer food to Krsna and then eat - a process which nourishes the body spiritually. By such action not only are past sinful reactions in the body vanquished, but the body becomes immunized
- The difference between atma and Paramatma is that the atma, or the soul, is present only in a particular body, whereas the Paramatma is present everywhere. In this connection, the example of the sun is very nice
- The difference between the materialist and the yogi is that a materialist cannot determine his next body, whereas a yogi can consciously attain a suitable body for enjoyment in the higher planets
- The difference is that the individual soul is conscious of the individual body only, whereas the Supersoul is conscious of the total number of individual bodies
- The different directions are generated from His ears, the holes of the body come from His heart, and the vital force, the senses, the mind, the air within the body, and the ether, which is the shelter of the body, come from His navel
- The different grades of living entities are not created by Brahmaji by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The different positions of the living entities in the material world under multifarious manifestations of bodies are due to the misconception of "mine" and "I"
- The diseases that attack the body are compared here to soldiers. These soldiers are not ordinary soldiers, for they are guided by the King of the Yavanas, who acts as their commander-in-chief
- The distressed and the man in want of money are in the material concept of life because distress and need of money are both in relationship with this body
- The driver of the machine of the body is the in