Je prasāde pūre sarva āśā. Yasya prasādāt. . . This is the instruction in the whole Vaiṣṇava philosophy. So unless we do that, we remain mūḍha, and this is explained in this Ajāmila upākhyāna. So today we are reading this verse, sa evaṁ vartamānaḥ ajñaḥ. Again he says. Again Vyāsadeva says that "This rascal was situated in that. . ., absorbed in the service of his son, Nārāyaṇa, of the name." He did not know, "What is this nonsense Nārāyaṇa?" He knew his son. But Nārāyaṇa is so merciful that because he was constantly calling his son, "Nārāyaṇa, please come here. Nārāyaṇa, please take this," so Kṛṣṇa was taking that "He is chanting 'Nārāyaṇa.' " Kṛṣṇa is so merciful. He never meant that "I am going to Nārāyaṇa." He wanted his son, because he was affectionate. But he got the opportunity of chanting the holy name of Nārāyaṇa. This is his good fortune. Therefore, according to this, we change the name. Why? Because every name is meant for becoming a servant of Kṛṣṇa. So just like Upendra. Upendra means Vāmanadeva. So if you call "Upendra, Upendra," or similarly, that name is taken account of. So that will be explained later on.
So here also it is said. . . In the first verse it is said mūḍha, and the second verse also it is said, sa evaṁ vartamānaḥ ajñaḥ. Ajña means rascal. Mūḍha means rascal. Ajña means ignorant, ignorant, who has no knowledge. Jña means one who has knowledge. Ajña mean who has no knowledge. Mṛtyu-kāla upasthite. So everyone in this material world, he is mūḍha, ajña. He does not care that "I will have to meet death. When everything will be finished, all my plans, all my assets, everything, will be finished." He does not know that. He knows it, but he doesn't care to observing these things. Therefore everyone is mūḍha and ajña. Then, in spite of the death has come, matiṁ cakāra tanaye bāle nārāyaṇāhvaye. He is experiencing, "Now I am dying; death is near." Still, he is thinking of his that child. So yaṁ yaṁ vāpi smaran loke tyajaty ante (BG 8.6). He has got a child. His name is Nārāyaṇa.
Now, his position is different. But if I am similarly affected, similarly affectionate to my dog, then what is my position? Or anything. Naturally, I will think of my dog, and immediately I shall get the another body like a dog, or dog. This is nature's law. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram. At the time. . . The test will be at the time of death, what kind of body you are going to get. So yaṁ yaṁ vāpi smaran bhāvam. The. . . Just like he is very much affectionate to his son. He is thinking of his son. Similarly, if you very much affectionate to your dog or something else, you will think at that time. Therefore practice Hare Kṛṣṇa, so that at the time of death you can think of Kṛṣṇa and your life is successful.