Prabhupāda: Weeping. Yes. The technical name is weeping. Dry and weeping. So it was weeping itches. And whenever he would go to see Caitanya Mahāprabhu, immediately Caitanya Mahāprabhu embrace him, and the weeping secretion will touch the body of Caitanya Mahāprabhu. So he thought that, "I am suffering from this disease. Caitanya Mahāprabhu embracing me. Oh I shall kill myself. I shall commit suicide." So he consulted, not for suicide, but leaving the place. So when he was advised, "Yes, you can leave the place," so Caitanya Mahāprabhu, heard when, He heard this news that, "Jagadānanda has advised Sanātana Gosvāmī to leave the place," He became very angry, that "You have the audacity to advise Sanātana Gosvāmī, nonsense?" He was so respectful to Sanātana Gosvāmī. The same Sanātana Gosvāmī approached Śrī Caitanya Mahāprabhu, asking Him the question, "What I am? Why I am put into these threefold miserable condition of life?"
So this is our position. We may be very great man in the estimation of our friends and countrymen, but everyone is subjected to the miserable condition of life. They cannot make any solution. That is not possible. They have made a solution, big, big learned scholars, just that Mr. Kotovsky said: "Swāmījī, after death, there is no life. Everything is finished." Unless they think like that, then life becomes more horrible, full of anxieties. If they think of that there is another life and there is punishment and reward, according to our karma, then their life is very horrible. So just like the animals, poor animal, sometimes facing enemy close the eyes, as if there is no enemy, so they do like that, close the eyes. Children, when there is danger, they close the eyes. They have no other means to escape. So these people, they close the eyes: "There is no life after death." Otherwise they cannot accommodate.
But there is life after death. Tathā dehāntara-prāptiḥ (BG 2.13). Tathā dehāntara-prāptiḥ. There is life after death, simply change of body. Now, there are so many bodies, 8,400,000's of bodies. I can become next life a fly, according to my karma. Or I can become next life Brahmā. That is also according to karma. But there are varieties of life. So the so-called scientist, they do not know what is life after death, how it happens, how it is going on. This is a great science. That you can understand from the Vedic literature, not from your so-called scientific research. That is not possible.
So how these people, during the time of Mahārāja Yudhiṣṭhira, were free from all kinds of anxieties and diseases? Nādhayo vyādhayaḥ kleśāḥ. If you are in anxiety, then that will create a disease. Our this psychological condition, physiological condition, is working in so subtle way, little shocking, little disturbance will create another disturbance. The Āyurvedic medicine, they treat patient on this principle, how things are disturbed. They have got their calculation: kapha, pitta, vāyu. Tri-dhātu. This body is a composition of these three dhātus. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). Kuṇape. This is a bag created by the interaction of the three elements, namely kapha, pitta, vāyu—bile, mucus and air.
This is kavirāja treatment. They can understand the position of these three elements by feeling the pulse. This is Āyurvedic science. If one kavirāja can learn to feel the pulse, he can say everything. He can say when this man will die—today or tomorrow or . . . accurately he will say. The pulse beating is so scientifically described in Āyurvedic science, as soon as he fixes up the pulse beating, immediately the formulas are there: "Such kind of pulse beating will create such and such symptoms." So you feel the pulse and inquire the patient, "Are you feeling like this?" If he says: "Yes," then it is confirmed. The disease is confirmed. Then the medicine is there. Very simple thing. Now, in the allopathic treatment, first of all you have to sacrifice one chaṭāka of blood, immediately. As soon as you go to the medical man, in your country, he will take so much blood. First of all you have to give your blood. Then fees. Then you have to purchase nonsense medicine. So here also there are nonsense kavirājas also. So unless one is expert in feeling the pulse, he is not kavirāja. That is the criterion.