So here, everywhere simply danger. But if we take shelter of the Vaikuṇṭha, Kṛṣṇa . . . samāśritā ye pada-pallava-plavam (SB 10.14.58). It is just like the boat for crossing over a furious, dangerous ocean. Kṛṣṇa's lotus feet is compared with very sound, secure boat. And boarding it, you can cross over the ocean of nescience. Bhavāmbudhir vatsa-padam. Bhavāmbudhiḥ. Ambudhi means sea, and bhava means repetition of birth and death, birth and death. Just like in the ocean you are struggling. Sometimes you are drowning, and somebody helps you, saves you from being drowned, and again he throws you in the ocean. Then again struggle. So our life in this material world is like that. We are struggling from the beginning, very beginning of our life. We are simply struggling.
We learn from Śrīmad-Bhāgavatam that after the sex between the man and the woman, the man injects the semina within the womb of the mother, of the woman, and it is emulsified first night, and immediately forms a pealike form. That pealike form develops. So as soon as it is developed . . . of course, in the process of development, there is no consciousness, just like deep sleeping. It is like that. But as soon as the body is little developed, the . . . there are nine holes: two nostrils, two ears, two eyes, one navel, one genital, one rectum. These nine holes develop, then the consciousness comes back. And when the consciousness comes back, then he feels pains and pleasure, because when the body is developed . . . the body is very delicate. So he is forced to live within urine and stool and so many secretion, and there are always worms in the stool, in the urine, and they take advantage of the delicate body, and they bite. So the baby, packed up, cannot move, cannot say anything, but feels pain, therefore moves. And the pregnant woman therefore feels that the child is moving at the age of seven months in the womb.