Once the Bakāsura demon assumed the shape of a very big duck and opened his mouth in order to swallow Kṛṣṇa and all the cowherd boys. When Kṛṣṇa was entering into the demon's mouth, Balarāma and the other cowherd boys almost fainted and appeared as though they had no life. Even if they are illusioned by some ghastly scene or by any accidental occurrence, devotees never forget Kṛṣṇa. Even in the greatest danger they can remember Kṛṣṇa. This is the benefit of Kṛṣṇa consciousness: even at the time of death, when all the functions of the body become dislocated, the devotee can remember Kṛṣṇa in his innermost consciousness, and this saves him from falling down into material existence. In this way Kṛṣṇa consciousness immediately takes one from the material platform to the spiritual world.
In this connection there is a statement about persons who died at Mathurā: "These persons had a slight breathing exhiliration, their eyes were wide open, the colors of their bodies were changed, and they began to utter the holy name of Kṛṣṇa. In this condition they gave up their material bodies." These symptoms are prior manifestations of death.
When, because of self-satisfaction or dislike of excessive labor, a person does not perform his duty in spite of having the energy, he is called lazy. This laziness also is manifest in ecstatic love of Kṛṣṇa. For example, when some brāhmaṇas were requested by Nanda Mahārāj to circumambulate Govardhan Hill, they told him that they were more interested in offering benedictions than in circumambulating Govardhan Hill. This is an instance of laziness caused by self-satisfaction.
Once when Kṛṣṇa, along with His cowherd boy friends, was having a mock battle, Subala showed the symptoms of fatigue. Kṛṣṇa immediately told His other friends: "Subala is feeling too fatigued from mock-fighting with Me. So please do not disturb him anymore by inviting him to fight." This is an instance of laziness caused by dislike of excessive labor.