Die
From Vaniquotes
die | died | dying | dies
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
D
E
G
K
N
R
Pages in category "Die"
The following 883 pages are in this category, out of 883 total.
2
- If a ksatriya dies in fight, he gets the promotion of vira-gatim, means he goes to the heavenly planet
- Since the hunter lives a very ghastly life due to killing animals, and since he will go to hell when he dies, he is advised to neither live nor die
- There is an instructive story about a saintly person blessing, "You may either live or die"
- This man is going to die, Never mind, I thought, death will come. Let me try
3
A
- A Brahma lives for one hundred such years and then dies. A Brahma, who is generally a great devotee of the Lord, attains liberation after such a downfall
- A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
- A demon may be a great soldier and commander of a large number of infantry, but in the presence of the Supreme Personality of Godhead he is powerless and is destined to die
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A dying person, at the time of death, if he remembers the form of Krsna and while remembering in that way, if he quits the present body, then surely he approaches the spiritual kingdom
- A fighting soldier is honored by the government. He maybe dies, he is recognized by the government, "Here is a soldier, laid down his life by fighting." So we prefer that life. We shall die fighting with maya
- A frog in a well was informed of the gigantic Pacific Ocean, and he began to puff himself up in order to understand or measure the length and breadth of the Pacific Ocean. Ultimately the frog burst and died
- A human being, if he does not become Krsna conscious, that means knowingly, he is taking poison, and he must die. Janiya suniya visa khainu. Sometimes I do not know what is poison. Just like child does not know. He may take. But he'll not be excused
- A ksatriya who dies in the battlefield for the right cause, he goes to the heaven. If he conquers over the enemy, he enjoys the kingdom. And if he dies... But the cause must be right
- A little ailments of the son, the father is thinking, "Oh, my son my die. I may be separated." It is the sign of intense love. Not always that the son is dying immediately, you see, but he's thinking like that. Separation
- A pious man lives long. Impious man dies very soon. Even one who is pure devotee, he can prolong his duration of life more than what is destined for him
- A public leader, a politician, he's thinking that - Without me, all the members of my nation will die. So let me work day and night. Up to the point of my death or up to the point until I am killed by somebody, I have to work so hard
- A real ksatriya does not kill his enemy from behind, nor does a real ksatriya turn his back on the battlefield. According to ksatriya principle and spirit, one either attains victory or dies on the battlefield
- A real ksatriya never surrenders. He accepts the challenge of his rival ksatriya, and he fights either to die or to win. Surrender is unknown to a real ksatriya
- A saintly person may either live or die, for during his life he is engaged in serving the Lord and after his death he also serves the Lord. Thus this life and the next are the same for a saintly devotee, for in both he serves the Lord
- A sane and sensible man never desires to work hard under the conditions of threefold miseries, only to die in disappointment
- A sincere worker is always recognized by Krishna. I do not know how shall I thank you, but I am confident of my future hopes in the sincere students like you, Brahmananda and others; & now if I die I will die blissful, the work will go on
- A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful
- Accepting that the soul is immortal and it never dies, still, if some relative dies, we feel pain. Is it not a fact
- According to Bhagavad-gita, the living entity never actually takes birth, and he never actually dies. Na jayate mriyate va kadacit - For the soul there is never birth nor death
- According to her (Suruci), first of all he had to die, then take his next body in her womb, and only then would it be possible for Dhruva Maharaja to ascend the throne of his father
- According to our Vedic knowledge, the first-class intelligent man is he who knows what is God. He's first-class intelligent man. Otherwise cats and dogs, they also eat, sleep, have sexual intercourse, and die
- According to the materialistic way of life, if a poor man, after laboring very, very hard, gets some material profit at the end of his life, he is considered a success, even though he again dies while suffering the threefold miseries
- According to the Vedic system, if a person dies during the daytime it is customary for his funeral ceremony to be performed before the sun sets, regardless of whether he is burned or buried
- According to Vedic philosophy, if a ksatriya dies in proper fighting, then he is immediately transferred to the heavenly planet, the heavenly planet
- According to Vedic scripture, if someone dies in the family the whole family becomes contaminated for some time, according to its status
- According to Vedic scriptures, a woman who dies with her husband, or enters into the fire in which her husband is burning, also enters the same planet her husband attains
- According to Vedic system, one takes sannyasa at the fag end of life, just like I have taken. While I was going to die, I took sannyasa. Something is better than nothing. Now you have taken sannyasa in prime youthful life. You are all far better than me
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- After Ambika and Ambalika, the two daughters of Kasiraja, were taken away by force, Vicitravirya married them, but because he was too attached to these two wives, he had a heart attack and died of tuberculosis
- After finishing this life, again one dies, and again one enters into the womb of some mother. Another type of body then comes out. This is the process of reincarnation
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- After his death, since there was no king, all the rogues and thieves flourished, the kingdom became unregulated, and all the citizens suffered greatly
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After the father died, the nine stepbrothers of Jada Bharata, who considered Jada Bharata dull and brainless, abandoned the father's attempt to give Jada Bharata a complete education
- After the plant (of devotional service) has grown some bit, an animal may come and either eat or destroy it. When green leaves of a plant are taken by some animal, the plant generally dies
- Aghasura also thought that when he would offer grains and water in memory of his brother and sister and kill Krsna and all the cowherd boys, then automatically all the inhabitants of Vrndavana would die
- Ajamila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Narayana
- All deaths are temporary. When you change body, you die for seven months. This death is for few hours, and that is for seven months. That's all
- All these living entity, they are never created; neither they ever die. Nityah sasvatam na hanyate hanyamane sarire (BG 2.20). They are eternal, ever existing
- All these scientists, they discover so many things. Why they did not discover something that he would not die? He would not become old? Where is that discovery? They will say: "Yes, in future"
- Although he (Ajamila) had chanted the holy name Narayana to indicate his son, the holy name is so transcendentally powerful that he was automatically freed because he had chanted the holy name while dying
- Although Hiranyakasipu had undergone severe austerities, Lord Brahma predicted that he had to die; he could not become immortal or even gain equal status with the demigods
- Although one's duration of life is limited in years, if by chance one becomes a devotee, he surpasses the duration prescribed for his life; indeed, sometimes yogis die according to their wish, not according to the laws of material nature
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the sinful man is repeatedly thrown from the mountain and his body broken to tiny pieces, he still does not die but continuously suffers chastisement
- Although the soul does not die, it accepts another body, and this is called bhava-roga, the material disease
- Amogha was an offender because he blasphemed the Lord (Caitanya). As a result, he was about to die of cholera
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- An impious man who dies after sinful activities is sometimes condemned so that he cannot possess a gross material body of five material elements, but must live in a subtle body of mind, intelligence and ego
- An important word in this verse is mukta-lingah. Mukta means "liberated," and linga means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Animals simply eat, sleep, defend themselves, have sexual intercourse and die. They do not avail themselves of higher consciousness because that is not possible in the lower forms of life
- Another gopi said, "Certainly the killing of women is a great sin, and if You (Krsna) do not come to see us and we die, You will suffer the reactions of sin. So please come see us"
- Another gopi said, "Without You (Krsna), we are also dying. Actually, we are not Your wives but are Your slaves"
- Another gopi said, "You (Krsna) never spent any money for us, yet we are simply attracted by Your glance. Now, if we die without receiving Your glance, You’ll be responsible for our deaths"
- Any intelligent man will see that what is the value of my material knowledge? I have to die. I have to be victim of disease and old age. Then what is the value?
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Any person with little intelligence will never like to die and accept another body. And we do not know what kind of body we are going to get
- Anyone who dies without knowing the value of life, he's krpana, miser, cripple-minded. - Because he could not utilize the opportunity given to him by nature
- Anywhere you go, the threefold miseries of material existence, that will continue. You cannot get free. Even Brahmaloka, the Brahma, he is subjected to die
- Arjuna as a ksatriya should not abandon his duty out of fear that his grandfather and teacher - Bhisma and Drona - will die in the battle. BG 1972 purports
- Arjuna attempted to save some youths who had died untimely at Dvaraka, and when he failed to save them, Krsna took him to the Bhuma-purusa
- Arjuna, Krsna and numberless friends, admirers, relatives and sages had gathered on the scene as Maharaja Yudhisthira took moral and religious instructions from the dying Bhisma
- As confirmed in Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) the living entity never dies, even after the death or annihilation of this material body
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As soon as a man is born, he dies at every moment. BG 1972 purports
- As soon as an important man dies, his name and form become unimportant, even though he may have been a big scientist, politician, or philosopher
- As soon as Caitanya Mahaprabhu heard that Amogha was going to die, He immediately ran to him in great haste. Placing His hand on Amogha's chest, He spoke as follows
- As soon as nature calls, we die and give up our post. Then we have to take the post of a dog, a cat, a demigod, a human being or whatever
- As soon as the demon (Vrkasura) did that, his head cracked, as if struck by a thunderbolt, and he immediately died
- As soon as there is birth, there is death also. Death means ... The more you are advancing in age, that means you're dying. You are advancing in death
- As stated in Bhagavad-gita (BG 2.20), na hanyate hanyamane sarire. The soul does not die when the body is destroyed. Rather, the soul takes on another body
- As Supersoul of King Yudhisthira, He did not allow the King to be convinced by the words of Vyasa and others, including Himself, because He desired that the King hear instructions from the dying Bhismadeva, who was another great devotee of the Lord
- As this body will die, so the entire universe, this gigantic material body, will be annihilated, and whether we are fortunate or unfortunate, on this planet or another planet, everything will be finished
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At that time (to the date of British occupation), however, a wife who did not wish to die with her husband was sometimes forced to do so by her relatives. Formerly that was not the case. The wife used to enter the fire voluntarily
- At that time a calamity took place - Srivasa Thakura's son died. Yet Srivasa Thakura was not at all sorry
- At the end there will be no rain. Then this whole planet will be ablaze with fire. That is the beginning of destruction. Everything will die - all trees, plants, animals, everything. It will be made into ashes by the fire
- At the last stage of his life he (Pariksit) was cursed by a brahmana boy to die within seven days. So within seven days he had to prepare himself for the next birth. So he was little perplexed
- At the place of pilgrimage at Prabhasa, he came to know that all his relatives had died due to violent passion, just as an entire forest burns due to fire produced by the friction of bamboos. After this he proceeded west, where the River Sarasvati flows
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- At the time of death the mother asked the son (one of my students, Karttikeya), "Where is your Krsna? He is here? And she immediately, she died. That means at the time of death she remembered Krsna, and immediately she was delivered
- At the time of death there are many troubles, and we become very fearful. Sometimes, when a person is dying, he falls into a coma and lies unconscious. We do not know what kind of fearful test this person is undergoing
B
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Because Ajamila was now free from all sinful reactions, his lifetime was extended, even though he was to have died immediately
- Because Bhisma would not die unless he desires, "Now let me die." Then he would die; otherwise not. So he was lying down on the deathbed, but was expecting to see Krsna at the last stage
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because I am accustomed to think like that (my son or my grandfather is dying). So there must be grief. - So Krsna replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tams titiksasva bharata - BG 2.14
- Because of her chastity, the woman was very powerful. Therefore when she heard about the curse (Markandeya Rsi, who cursed her husband to die at sunrise) , she vowed to stop the sunrise
- Because of the grievous hurt imposed upon her by Krsna's sucking her breast, Putana, while dying, not only left the room but abandoned the village and fell down in the pasturing ground in her gigantic body
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because we have come to this conditional state of life, bhutva bhutva praliyate (BG 8.19), we sometimes . . . once we take birth and again we die - this is not very good proposal. But these rascals, they do not know how nature is working
- Because you are eternal, you are not meant for death, but nature is forcing you, Must die
- Because you have no faith in God, you are thinking that you will die out of hunger. That is not the position
- Before taking birth, he (conditioned life person) undergoes the miseries of living in the womb of his mother, and when he comes out he lives for a certain period and then again has to die and enter a mother's womb
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the birth of Lord Caitanya Mahaprabhu, eight daughters took birth one after another from the womb of Sacimata, the wife of Jagannatha Misra. But just after their birth, they all died
- Being separated from its flock and distressed by its miscarriage, the black doe, having crossed the river, was very much distressed. Indeed, it fell down in a cave and died immediately
- Being under the control of the time factor, the living entities appear and die, life after life
- Better die young, in good health, chanting Hare Krsna. What is the use of prolonged life? The prolonged life . . . the trees are also prolonged life. Does it mean it is happy
- Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore called amrta, that which does not die but exists eternally
- Bhaktivinoda Thakura's wife became very much disturbed that, "You arrested Visnu, and we are all going to die. We have got now high fever." Bhaktivinoda Thakura replied, "Yes, let us all die, but this rascal must be punished."
- Bhismadeva, at his dying stage, he advised that woman's shyness is the valve to control. If their shyness is broken, then it will create disaster
- Bhismadeva, while he was dying . . . he was grandfather of the Pandavas. So when the Pandavas came to see him on his deathbed, so he cried that, "These boys, my grandsons, they're all very pious
- Birth means material body. There is no birth of the soul. The soul transmigrates from one body to another. That is called birth. Otherwise there is not birth. Na jayate na mriyate, the soul does not take birth nor dies
- Bodily comfort, however, is not enough. Suppose a man is very comfortably situated. Does it mean he will not die? Of course not
- Both the demons and the demigods started for the ocean, taking Mandara Mountain with them. Because of the great heaviness of the mountain, the demigods and demons became fatigued, and some of them actually died
- Brahma may live millions of years, but he ultimately has to die. Whether we go to the highest planet or the lowest planet, whether we are in the body of a Brahma or a cat, we ultimately have to die
- But I do not wish to die. Why shall I be cheerful? You rascal, you say, "Become cheerful." (laughter) "Cheerfully, you become hanged
- But it so happened that sometimes the belligerent princes were killed in such marriage-fighting, and the victorious prince was offered the trophy princess for whom so many princes died
- By advancement of knowledge, we have manufactured atom bomb so that killing process can be accelerated. People are dying, and that dying process is accelerated, and we are proud. Advancement of knowledge
- By discussing such instructions from the Bhagavad-gita (2.13) or Srimad-Bhagavatam, a sober man can certainly understand that the soul never dies but rather passes from one body to another. This is called transmigration of the soul
- By its so-called advancement of knowledge human civilization has created many material things, including spaceships & atomic energy. Yet it has failed to create a situation in which people need not die, take birth again, become old or suffer from disease
- By nature one dies natural death, and you have accelerated-many millions of people can be killed by this atomic weapon. So what is your achievement? Save millions of people
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the example of Pariksit Maharaja, we can take the lesson that we do not know when we shall die, but before death we have to become competent in Krsna consciousness
- By the influence of eternal time, which is a representative of the Supreme Personality of Godhead, the father begets a son, and the father dies by the influence of cruel death. But by time's influence, even the lord of cruel death is killed
- By the policy of Krsna, all the demons were brought together in the Battlefield of Kuruksetra, and set them... The fire was set, fighting, and they died
C
- Caitanya Mahaprabhu strictly prohibits that if you have become niskincana, renounced order, with a idea of going forward, bhava-sagarasya, on the other side of the ocean, then aspiring after money and women is lower than dying, committing suicide
- Can you guarantee life? Then you are controller. Your so-called advanced medicine or advanced knowledge has no meaning. You have to die. Then where is the value of your empty voice?
- Catching hold of Sri Caitanya Mahaprabhu's lotus feet, the Bhattacarya said, "Why did You bring Amogha back to life? It would have been better had he died"
- Cats and dogs dying, nobody cares. But a human being dying, there are so many ceremonies, mourning, because human life is important
- Crying, his wife informed him, "Lord Nityananda has cursed our sons to die because His quarters have not been provided"
D
- Daily or alternately, "Myaaah, myaah." And there is religious process that the head should be eastern side and the throat should be cut up. And when the animal dies, bifurcate, cleanse it and the skin and everything
- Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years
- Death is already there. You might have atomic energy or no atomic energy - you have to die. By atomic energy you are accelerating the same problem of death, that's all
- Death is not my obligation. Because I am impure, therefore I am dying. Birth is not my obligation. Because I am impure, therefore I am taking birth." Four things: janma-mrtyu-jara-vyadhi (BG 13.9). Janma, birth, is due to my impure consciousness
- Despite this struggle (struggle for existence), however, the living entity does not die. As confirmed in Bhagavad-gita (BG 2.20), the living entity is eternal
- Despite your (Dhrtarastra) unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment
- Devahuti was aggrieved, and she always cried and requested her friends and relatives, "Please bring my son home so that I may live. Otherwise, I shall die
- Devapi still lives in the village known as Kalapa-grama. In this Kali-yuga, when the descendants of Soma known as the candra-vamsa (the lunar dynasty) die out, Devapi, at the beginning of Satya-yuga, will reestablish the dynasty of the moon
- Dhrtarastra happened to be the superior in the house, and he took care of the Pandavas when they were small children because their father died at an early age. So it was the duty of the elderly members of the family
- Dhrtarastra replied, "A person destined to die does not utilize the effects of nectar, although it may be administered to him"
- Dhruva Maharaja's younger brother Uttama, who was still unmarried, once went on a hunting excursion and was killed by a powerful Yaksa in the Himalaya Mountains. Along with him, his mother, Suruci, also followed the path of her son (she died)
- Do we ever see birds or animals dying for want of food? Perhaps in the city, although not very often
- Does he think that by his dying of starvation this cow-killing will be stopped?
- Don't show your face to me! Go anywhere else you like. If I die seeing your face, I shall not achieve the destination of my life
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- Duhkha means suffering. And the real suffering is to take birth and then again die. And between birth and death there is old age and disease
- During the fratricidal war amongst the descendants of Yadu, he (Pradyumna) died at the hand of Bhoja, another king of the Vrsnis. After his death, he was installed in his original position
- Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. BG 1972 purports
- Duty of a person who is going to die
- Dying is going on, but that death is going on in other countries also. They are dying, committing suicide. And maybe some person are dying out of starvation. You cannot stop death
E
- Education means atyantika-duhkha-nivrtti, the ultimate solution of all unhappiness. That is education. Not that after coming to some extent - No, you can die happily
- Eight symptoms of a jivan mukta - 03 Another symptom (of a liberated person) is vimrtyu. A liberated person prepares himself in such a way that he does not take on any more material bodies, which are destined to die
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Envy means the cow has got right to live; he does not allow the cow to live. That is envy. You cannot understand this? Suppose you are walking. You have got right to walk, I have got, and if I kill you, you cannot walk. That is envious
- Especially wounded soldiers and generals feel very thirsty at the time of death, and it sometimes so happens that simply for want of water one has to die unavoidably
- Even if a karmi is successful in accumulating some material wealth, he still cannot enjoy it, for he must die in bereavement
- Even if karmis is successful in accumulating some material wealth, he still cannot enjoy it, for he must die in bereavement
- Even if victory awaited the side of Arjuna (and their cause was justified), still, if the sons of Dhrtarastra died in battle, it would be very difficult to live in their absence. That would be another kind of defeat for them. BG 1972 purports
- Even in the modern age, in some communities or states, the old men are given poison so that they will die as soon as possible
- Even though Bakasura's sister planned to kill Krsna when He was an infant by applying poison to her breast and offering it to Krsna to suck & thus die, still that heinous woman received salvation & was elevated to the same platform as Krsna's own mother
- Even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- Even today, many people follow the philosophy that God is dead. But God is never dead. Even the living entity, who is part of God, never dies
- Eventually the sage met a brahmacari devotee, and he blessed him, saying, My dear devotee, you may die immediately. Finally the sage met a hunter, and he blessed him, saying, Neither live nor die
- Every man or animal must die at a certain stage of life, but one who dies like Bhismadeva attains perfection, and one who dies forced by the laws of nature dies like an animal. That is the difference between a man and an animal
- Every moment people are dying, but those who are living are thinking, 'My friend has died, but I shall live forever. - (Mahabharata, Vana-parva 313.116) Soft cow dung thinks the same way. This is typical of conditioned beings
- Everyone can see that his grandfather has died, and therefore he will also die; man is mortal. BG 1972 purports
- Everyone has to die because everyone is fully under the control of material nature, yet everyone thinks that he is independent, that whatever he likes he can do, that he will never meet death but live forever, and so on
- Everyone has to die sometime, but the problem is that most men your age are thinking, "I will live another fifty years'', but now you have been informed that in your case, you will not live so long
- Everyone is dying, and everyone is trying not to die. This is the problem. Nobody wants to die, but everyone is dying. That problem this rascal scientist cannot solve. Therefore they are like dogs, and to catch their tail is like that. Yes
- Everyone is going to die. I am going to die tomorrow, he is going to die day after tomorrow, he . . . everyone will have to die. Who will live here? So what is the anxiety? Chant Hare Krsna. That's all
- Everyone is going to die. Who is going to live? Who is here? Can you show me anyone who is going to live? Can you show me
- Everyone is sure to die, for no one is excused from the hands of death, which is but a feature of the Supreme Personality of Godhead (mrtyuh sarva-haras caham) - BG 10.34
- Everyone is trying to live. Nobody wants to die. Why this psychological desire is there? I want to live. That means that he is eternal. Therefore he wants to live
- Everyone knows that he is going to die. He has taken birth; he has become old; he has suffered diseases. Then where is the solution?
- Everyone must die in this way (in great bereavement), and after one's mental condition is taken into account by the laws of material nature, he is given another chance to fulfill his desires in a different body
- Everyone should be ready to die while performing glorious deeds. A glorious person is not meant to meet death like cats and dogs
- Everyone should become diseased. Everyone should become old. Everyone must die. This is the problem
- Everyone wants to exploit the state resources till he dies. No one retires from political life unless forced to do so. How can such low-grade men do good to the people? The result is corruption, intrigue and hypocrisy
- Everyone who died in His (Krsna's) presence (on the battlefield of Kuruksetra) attained complete liberation from material bondage and was transferred to the spiritual world
- Everyone who died in the battlefield of Kuruksetra, they got salvation. That is stated in Bhisma's teachings. So they got the benefit, but not that everyone understood Krsna
- Everyone will die. So before death one should be complete in Krsna consciousness. That is success of life
- Everyone will die. So nobody can check death. However great scientist he may, he cannot stop death. By laws of nature one is becoming old. By your scientific advancement you can stop first of all
- Everything should be done quickly. Because we do not know when we shall die. So everything, Krsna consciousness business, should be done as quickly as possible
- Except the five Pandava brothers, everyone died on the Battlefield of Kuruksetra
- Except Your lotus feet, we have no other shelter. And so far our safetiness is concerned, we are already encircled by so many enemies, because in the fight one's father has died, so his son is preparing to fight with us. So we are not at all free now
F
- Factually He (Krsna) was merciful to the opposite party because they would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain salvation from material life
- Falling completely under its influence, the nostrils yearn for it continuously, although sometimes they obtain it and sometimes not. When they do they drink their fill, though they still want more and more, but if they don't, out of thirst they die
- Fearfulness is a sort of illusion for the living being when he is in slumber and forgetting his eternal relation with the Lord. Since the living being is never to die by his constitution, as stated in Bhagavad-gita then what is the cause of fearfulness?
- Fever is not his natural condition, but somehow or other, he has got fever. Similarly, we are immortal. That will be explained. Na jayate na mriyate va (BG 2.20). The living entity never takes birth, never dies; therefore immortal
- First he (Sukadeva Gosvami) explained it before Maharaja Pariksit, the great king. A short history of Maharaja Pariksit is that he was a very pious king, but unfortunately by some of his acts he was cursed by a brahmana boy to die within seven days
- First I cut the child in the womb into seven pieces, which became seven children. Then I cut each of the children into seven pieces again. By the grace of the Supreme Lord, however, none of them died
- First of all, you have to die. You may manufacture some so-called ananda, but you'll die. Now, suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- For a fighter, for a ksatriya, to fight in the battle: either gain victory or die. No via media. Fight to the last point if you are able, then become victorious. Or die. No stoppage. All this fighting were meant like that
- For a respectable man like you (Arjuna), ill fame is worse than death. So, you should not flee for fear of your life; better to die in the battle
- For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water
- For example, it is sometimes found that in spite of first-class medical help and treatment by a first-class physician, a diseased person dies
- For one who dies in Krsna consciousness, as stated before, entrance into Krsnaloka, the supreme abode where Krsna resides, is guaranteed. At this point one may ask what the advantage is in going to that planet, and Krsna Himself answers - in BG 8.15
- For the time being, let me (Vasudeva) promise to hand over my sons so that Kamsa will give up this immediate threat, and if in due course of time Kamsa dies, I shall have nothing to fear - SB 10.1.49-50
- Formerly people were going in bullock cart or horse carriage from one village to another. "That was primitive. Now we can go hundred miles away from home for earning money and taking risk to die at any moment. That is progress"
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
- Frog dies
- From the Bhagavad-gita it is understood that one does not die with the annihilation of his body. The annihilation of one body involves changing to another
- From the Bhagavad-gita we learn that if one dies while too much attached to one's wife, the result will be that in his next life he will have the body of a woman. And if the wife is very attached to her husband, she will get a man's body in her next life
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
- From the Vedas we understand that He (God) is supplying everyone's necessities, and we can actually see that the lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food
G
- Generally, at the time of death, kapha-vata-pittaih, the whole system becomes disarranged. There are coughing, there are headache, there is some pain. This is general system. Sometimes they are so intolerable that the man who is going to die, he cries
- Generally, for the householders, the children are the life and breath force. When all the children die, then naturally the parents also die on account of strong affection for them
- God does not die, so I also shall not die. That is my position. That is explained in Bhagavad-gita (2.20): na jayate mriyate va kadacit. Describing the soul, Krsna says that the soul is never born (na jayate), and if one is not born how can he die
- God is not a petty thing, that He dies, or one is manufactured by meditation, he become God. This kind of God has no value. God is always God
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Gradually people will become dwarf, will die very soon, mostly unfortunate, eating too much, and very much sexually agitated, no money, and independent, and the women, all unchaste
- Gradually the whole water will be dried up, and there will be no water. And in that situation all living beings will die. Then the sunshine will be more, by heating, the temperature will increase, and then everything will be burned into ashes
- Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any being other than those created by you, nor by any weapon
H
- Having come to understand that even Lord Brahma is not immortal because at the end of the millennium Lord Brahma will also die, Hiranyakasipu is very carefully asking him for benedictions that will be almost as good as immortality
- He (an animal) runs further and further, and in this way, as he crosses the hot sands, he becomes more and more thirsty and he finally dies. Our struggle for existence is like this
- He (Bakasura) appeared on the scene suddenly and immediately attacked Krsna with his pointed, sharp beak and quickly swallowed Him up. When Krsna was thus swallowed, all the boys, headed by Balarama, became almost breathless, as if they had died
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (God) is not obliged to take birth like human beings or animals, which repeatedly take birth and die because of ignorance of the soul
- He (Hiranyakasipu) then asked Brahma for the benediction of becoming amara, by which one does not die. Brahma said that he could not award the benediction because even he, the material creator who rules all planets, is not amara
- He (hunter, murderer or killer) is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die
- He (Karna) always differed with Bhisma, and sometimes he was proud enough to say that within five days he could finish up the Pandavas, if Bhisma would not interfere with his plan of action. But he was much mortified when Bhisma died
- He (Lord Caitanya) went to the place where the son (of Srivasa Thakura) was lying dead and asked him - My dear boy, why are you leaving the house of Srivasa Thakura
- He (Nityananda Prabhu) cursed Sivananda’s sons to die. Sivananda’s wife was very much aggrieved at this, and she began to cry. She very seriously thought that since her sons had been cursed by Nityananda Prabhu, certainly they would die
- He (Sankaracarya) took a month’s leave from Ubhaya-bharati and, by his mystic power, entered the body of a king who had just died. In this way Sankaracarya experienced the erotic principles
- He (the jnani) knows that all of these (riches and wealth) apply but to the body and that when the body is finished, they also go. When the body dies, one is no longer a rich man but a spirit soul, and according to his work, he has to enter another body
- He (the late minister Shastri) is receiving the Bhagwatam from me. He was very much respectful, and met me three times. He was to help me in so many ways, but he died; he was my friend
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (Vrkasura) asked Lord Siva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He had his birth, and when Lord Brahma dies, the entire material cosmic manifestation will be finished
- He may be dreaming so many things, or he may be crying. He cannot express what is going on. Those who are very sinful especially die in that way
- He may have some temporary facilities, but the main problem is still there. Every minute, every second, people are dying and going to Yamaraja
- He promised that He would not fight, but Bhisma promised that either He should fight or His friend would die. So therefore He prepared to fight
- He said, "My dear Govinda, you have saved My life. If I had touched the body of a woman, I would certainly have died"
- He says that although He is Krsna's eternal servant, somehow He has fallen into the ocean of birth and death, accepting one body after another, dying and being born again, not only in this planet but throughout the whole universe, in many species of life
- Here (In the material world) we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Krsna actually never will die
- Here the Queen (the wife of King Citraketu) blames supreme providence for her son's death. Following the creative laws, a father should die first and then his son
- Hindu religion has no philosophy, therefore it has died because in this age people have become very much hardened by material living and they are not much interested in sentimental religions like Hinduism. Sentiments are temporary and they always dry up
- Hiranyakasipu had received from Lord Brahma the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahma intact, Nrsimhadeva placed Hiranyakasipu's body on His lap, which was neither land nor sky
- Hiranyakasipu had received the benediction that he would not die either during the day or at night
- Hiranyakasipu had taken a benediction from Lord Brahma that he would not die from any weapon or be killed by any person, dead or alive
- Hiranyakasipu planned to kill the inhabitants of earth so that yajna would stop and the demigods, being disturbed, would die automatically when Lord Visnu, the yajnesvara, was killed. These were the demoniac plans of Hiranyakasipu
- Hiranyakasipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands
- Hiranyakasipu was looking for security, and he was thinking, "I will not die in this way, and I will not die in that way." But he did not think that he would be killed by the Lord in the form of Nrsimha
- Hiranyakasipu was sure that he would not be killed by any man or demigod or by any kind of known weapon, nor would he die in day or night
- Hiranyakasipu's main purpose was to disturb the demigods. He planned first to kill Lord Visnu so that with Lord Visnu's death the demigods would automatically weaken and die. Another of his plans was to disturb the residents of the planet earth
- His (Dhrtarastra's) brother Pandu died also. Then in the Battlefield of Kuruksetra his one hundred sons and his grandsons all died, along with all other well-wishers like Bhismadeva, Dronacarya, Karna and many other kings and friends
- His (Dhrtarastra's) father, Vicitravirya, died long ago, when he and his younger brothers were all little children, and it was due to the care and kindness of Bhismadeva that they were properly brought up
- How Krsna can die? We do not die, His part and parcel. And how He can die?
- Human being who does not cultivate spiritual life but dies like the cats and dogs is degraded in his next life. From human life, such a person is put into the cycle of continuous birth and death
I
- I (Krsnadasa Kaviraja Gosvami) am now almost an invalid because of old age, and I know that at any moment I may die. Therefore I have already described some portions of the antya-lila
- I am dying without achieving the shelter of Krsna, and therefore I am greatly unhappy. Now this condemned foolish rascal has come to instruct me about Brahman
- I am infected with so many diseases that I can neither properly walk nor properly sit. Indeed, I am always exhausted by five kinds of diseases. I may die at any time of the day or night
- I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings. Therefore, although you are subject to death, your audience with me will not go in vain
- I am trying to finish the translation of Srimad-Bhagavatam as soon as possible, but before finishing it, I have given my readers the book Krsna, the Supreme Personality of Godhead, so that if I die before finishing the whole task, they may enjoy this book
- I can see that this boy's strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of my enmity toward him, I shall die. Or maybe this will not take place
- I do not die even after the annihilation of this body. Then where is my eternal body? This question should be raised by the human form of life. Athato brahma jijnasa
- I do not die on account of my material body mixed up . . . "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body
- I do not want to die, but death is as sure as anything. So this is the problem
- I have become very, very weak. No appetite. The brain is not working. Brain is working, but body is not allowing... Don't worry. Everyone will die, today or tomorrow. I am also old man. There is nothing to be regrettable
- I have given many times example, if you take a fish out of water, you can give it a very comfortable velvet bedstead, but still the fish cannot be happy; it will die
- I have seen that ghost directly, and He is haunting me. But if I die, who will take care of my wife and children
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I have seen. My father has died, my mother has died, my brother has died. So everyone has died. So I'll die. So what I am doing before death
- I love you. Therefore you'll die and you'll become a dog, so I am taking sympathy on you that "Don't become a dog"
- I saw in Delhi one old man, just a few minutes before his death he asked his son to bring Radha-Krsna picture, and it was put before him and he died
- I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth
- I thought, "Let me go back to Vrndavana, because Vrndavana is a sanctified place where Krsna consciousness is very strong." I thought that I might go there and die in Krsna consciousness
- I was to die on Tuesday certainly but because you prayed sincerely I am saved. Now I am improving gradually and coming to original condition. Now I can hope to meet you again and chant with you, Hare Krishna
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a ksatriya dies while fighting, then automatically he gets promotion in the heavenly planet. And if he goes away, giving up the fighting, then he goes to hell. So similarly, if one does not discharge his duties, prescribed duties, then he falls down
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a person dies at night the funeral must be completed before the next sunrise
- If a person mistakes a snake for a rope, he dies. Similarly, Putana had killed so many babies before meeting Krsna, and she mistook Him to be like them, but now she was accepting the snake that would kill her immediately
- If a person who is about to die takes full shelter of the Supreme Lord and places himself fully under His care, he actually attains immortality and becomes eligible to associate with the Supreme Lord and enjoy transcendental bliss
- If a thunderbolt falls on my head or if my son dies, I can tolerate it. But I cannot endure the unhappiness of separation from You
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If any ordinary person tries to imitate Lord Siva by drinking poison or smoking ganja, he is sure to be vanquished and will die within a very short time. Lord Sri Krsna's dealings with the gopis occurred under special circumstances
- If by dying one can be elevated to the higher planetary systems and be ever-famous after his death, who is so foolish that he will refuse such a glorious death? Similar advice was also given by Krsna to Arjuna
- If he (Arjuna) stopped fighting, they would die in another way. Death cannot be checked, even if he did not fight. In fact, they were already dead. BG 1972 purports
- If his (the foolish materialist 's) father dies, he wants to enjoy his father's property, and if his son dies, he wants to enjoy his son's possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money
- If I am eternal, why there are so many miserable condition of life? And why I am forced to die?" So this is actually the intelligent question
- If I do not think of Krsna, My impoverished mind will die within a moment like a fish out of water. But when I see Krsna's sweetly smiling face, My mind and eyes are so pleased that My desire for Him redoubles
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If Krsna does not give him (a rich man) protection, despite good medical treatment and a good supply of medicine he will die
- If Krsna does not supply you this light, sunlight, you will die. But He does not charge anything. But because you are human being, you should try to repay
- If Krsna is accepted as a son, He will never die
- If neglected by the Supreme Personality of Godhead, a child, despite the presence of his parents, will suffer, and a diseased person, despite all medical help, will die
- If one chants the holy name of Hari and then dies because of an accidental misfortune, such as being bitten by a serpent, being afflicted with pain and high fever, one is immediately absolved from having to enter hellish life, even though he is sinful
- If one chants the name of Hari & then dies because of an accidental misfortune, such as falling from the top of a house, slipping & suffering broken bones while traveling, one is immediately absolved from having to enter hellish life even if he is sinful
- If one dies in such a celebrated holy place as Prayaga, Mathura or Vrndavana, one can be relieved of the reactions to sinful life and then attain the shelter of the Supreme Personality of Godhead
- If one is not born, how he can die? There is no question of death. Death is for a thing which has got a birth. If one has no birth, there is no question of death
- If one is under this consciousness that "I am eternal. Why I am changing body? How to solve it?" that is intelligence. And not to work like cats and dogs and die. That is not intelligence
- If one is victorious on the battlefield, he becomes famous; and if one is not victorious but is defeated, he may die
- If one somehow or other chants the holy name of the Lord (Hare Krsna) when he meets with an accident and dies, he will be saved from hellish life after death
- If one thinks that "I have killed him, he's finished," he's also foolish. And one who thinks that "If I have died in the fight, then I will be finished." No. Ubhau tau na vijanitah. Both of them are ignorant
- If one's son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gita
- If Pariksit Maharaja was not in this position, that he was to die within seven days, this Bhagavata would not have come. This is the purport. That was the purpose. Otherwise, he could counteract
- If somebody says, "I will die peacefully." Nobody dies peacefully, that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition
- If someone assures him that there is such a thing the frog begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen bursts and the poor one dies without any experience of the actual ocean
- If the demigods were going to drink poison, the demons would resolve, "Why should we not share the poison and die gloriously by drinking it?" In regard to the words svadhyaya-sruta-sampannah prakhyata janma-karmabhih, another question may be raised
- If the Krsna consciousness government is there, no meat-eating, no smoking, no illicit sex, so many no's, the demons will die. (laughter) That is the position
- If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die
- If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment. This then is our inclination. We do not wish to die, because we are eternal
- If we do not go forward to liberation, we promote a civilization of cats and dogs. Eating, sleeping, mating, defending, fearing and dying are all experienced by cats and dogs, but human life is meant for another purpose
- If we love Krsna as our son, He will never die. If we love Krsna as our lover, He will be the best of all, and there will be no separation. Because Krsna is the Supreme Lord, He is unlimited and has an unlimited number of devotees
- If you (Arjuna) are blasphemed, defamed by your enemies, better, before getting that, you better die in the fight. And dying, by dying, you are not loser
- If you (Arjuna) think that the soul (or the symptoms of life) is always born and dies forever, you still have no reason to lament, O mighty-armed
- If you (the hunter) want to kill an animal, why don't you kill it completely? Why do you leave it half-killed and allow it to die flopping around
- If you actually feel for your country, for your community, for your people, just spread this Krsna consciousness. They're dying. You spread this Krsna consciousness. They'll come again to life, and everything will be actually beautiful. That is my request
- If you are interested in the skin, if you are interested in the flesh, so at least wait for the time the animal will die. There is no doubt about it. So at least let him, let her die natural death. Why you should kill?
- If you are simply satisfied only by living a bigger span of life, is that very success? Just stop death. That is success. To become very strong in body, that is not success. But either you become strong and weak, you have to die
- If you discover something that will stop my death, that is meritorious. And everyone is dying, and you have discovered some machine so that you can die quickly. So what is the merit
- If you enquire, "Oh, when the child is born?" you say, say, "One week." That means he has died one week. We are taking that he is living one week, but actually he has died one week. That is wonderful, that still he is living, he has not died
- If you move me from here, I will immediately die. I cannot live
- If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed. BG 2.26 - 1972
- If, in our healthy condition, we think of the lotus feet of the Lord and die, it is most fortunate
- Immediately endeavor to produce nectar, which a person who is about to die may drink to become immortal
- In a dream we form a society of friendship and love, and when we awaken we see that it has ceased to exist. Similarly, one's gross society, family and love are also a dream, and this dream will be over as soon as one dies
- In a fighting, if I do not gain victory, then I must die. Two things. That is ksatriya spirit. Whenever there is fight between the two ksatriya, one must die. That is last word. No compromise
- In BG, Krsna informs us that our real problem of life is death - birth, death, old age and disease. Birth is the beginning, and then, one who has taken birth, he must die. But if one does not take birth, then he does not die. This is the actual problem
- In Bhagavad-gita, Krsna explains the soul by giving negative definitions. Na jayate mriyate va: It is not born, nor does it die. You can hardly understand more than this. But what is it? It is eternal
- In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died
- In great ecstasy, Sri Caitanya Mahaprabhu said to Svarupa Damodara in a faltering voice, "My ears are dying of thirst. Please recite something to quench this thirst. Let Me hear it"
- In material life, we simply struggle for existence. We want to exist, and we do not want to die. Nor do we want to undergo the pains of birth, catch diseases or grow old
- In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death
- In spite of valuable medicine administered by a competent physician, sometimes a patient dies; or in spite of having a big safe boat, sometimes a man drowns
- In Srimad-Bhagavatam we have information that as the planets are moving, so also the sun is moving. If one dies when the sun is situated in the northern hemisphere, he attains liberation
- In the Battlefield of Kuruksetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins
- In the lower planetary system or lower species of life one may die soon, and in the higher planets or higher species one may live for a long, long time, but death is inevitable. This fact should be understood
- In the Vedic culture there is a system known as sati or saha-marana, in which a woman dies with her husband. According to this system, if the husband dies, the wife will voluntarily die by falling in the blazing funeral pyre of her husband
- In this chapter I (Krsnadasa Kaviraja Gosvami) have to some extent described the essence of the pastimes of Lord Caitanya at the end. If I die in the meantime and cannot describe them in detail, at least the devotees will have this transcendental treasure
- In this material world it is our mental creation, "This is happiness. This is distress." Actually, it is all distress. After all, we have to die. After all, we have to finish this business. So what is happiness or distress
- In this material world, everyone from Brahma to the insignificant ant must die. Therefore this world is called martya-loka
- In this verse the King (Maharaja Pariksit) has placed two questions before the learned sages. The first question is what is the duty of everyone in all circumstances, and the second question is what is the specific duty of one who is to die very shortly
- In this way Murari Gupta appealed to Me, saying, You are all-merciful, so kindly grant me this mercy: Let me die before You so that all my doubts will be finished
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- In those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him
- In world history we see that there have been many leaders who have died working hard. They could not adjust things properly, despite all their hard efforts
- Indeed, divorce has now become a common affair, although formerly one's marriage would continue lifelong, & the affection between husband & wife was so great that the wife would voluntarily die when her husband died or remain widow throughout entire life
- Is it possible to prolong life? Not for a second even. When you are destined to die, you must die. Mrtyuh sarva-haras caham (BG 10.34). This death is Krsna. You cannot defy Krsna; that is not possible
- Is there medical science which can stop death? So that knowledge may be temporary, beneficial, but ultimately, it is not the knowledge. I am anxious for not dying. Nobody wants to die. This is my anxiety
- It (canga) consisted of a raised platform on which the condemned was made to stand. Underneath the platform, there were stationary upright swords. The condemned man would be pushed down onto the swords, and in this way he would die
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is not that a grhastha should live at home until he dies. Vanaprastha is preliminary to sannyasa
- It is not that the living entity takes birth. As stated in Bhagavad-gita (2.20), na jayate mriyate va: the living entity neither takes birth nor dies
- It is not that we simply die and finish everything. We are living eternally
- It is not your disease or my disease. Everyone's disease is this, that "Why shall I bow down? Why shall I become subordinate?" But nature is forcing me to become subordinate. Now who wants to meet death? Why people are dying?
- It is recommended that before the next death, if we come to the right conclusion how we shall become happy, then this process of continuously dying and again taking birth and again disease and again old age, then it is not very good
- It is said at the time of destruction, first of all there will be no rain, no rain for hundreds of years. So everything will dry up and die, practically by continuous sunshine
- It is said that a cruel person like a butcher is advised not to live and not to die
- It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life
- It is said that all the living entities who died on the Battlefield of Kuruksetra attained their original constitutional position (svarupa) because they had the chance to see Krsna face to face riding in the chariot of Arjuna
- It is said that the killers of animals should neither live nor die
- It is said that the killers of animals should neither live nor die. If they live only to kill animals and enjoy women, life is not very prosperous. And as soon as a killer dies, he enters the cycle of birth and death in the lower species of life
- It is said, for a sadhu, saintly person, either he lives or dies, he has the same position: back to home, back to Godhead
- It is said, rna-karta pita satruh: A father who dies a debtor, then he is enemy. And mata satrur dhicarini: Mother, if in the presence of his son marries again, she is enemy
- It is the body that is destined to die, whether the body be that of Lord Brahma or of a small ant. One should not think that one is liberated because one can live millions and millions of years
- It is the business of monkeys to disturb the activities of the brahmanas. The descendants of monkeys completely forget that they have to die, and they are very proud of scientific knowledge and the progress of material civilization
- It is the duty of attendants to give protection to their master, and in case of failure it is their duty to die
- It is the duty of the disciples to take charge of the mission of the spiritual master and execute it properly. Otherwise the disciple should decide to die along with the spiritual master
- It is the long-standing tradition of the Vedic system that a faithful wife dies along with her husband. This is called saha-marana. In India this system was prevalent even to the date of British occupation
- It is to be concluded that we are not going to die. Krsna said not only He, but also Arjuna and all other who were present in the battlefield, they will continue to exist. So how we shall exist? That is also discussed
- It was an intrigue of Dhrtarastra that the Pandavas might die all together with their mother. And by his (Vidura's) warning the Pandavas escaped through a tunnel underneath the earth so that their escape was also unknown to Dhrtarastra
- It was good for Daksa to have died in the fight because if he had lived he would have committed such offenses at the lotus feet of great personalities again and again
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
- It was Krsna's program that the warriors were all destined to die, and Krsna gave Arjuna the opportunity of taking the credit of conquering them
J
- Jayadratha's father was surprised to see a severed head on his lap, and he at once threw it to the ground. The father immediately died, his forehead being cracked in seven pieces
- Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. It is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. BG 1972 purports
- Junior Haridasa chanted the Hare Krsna mantra throughout his entire life and served the Supreme Lord Sri Caitanya Mahaprabhu. Moreover, he is dear to the Lord and has died in a holy place
- Just as a person not inclined to die must nonetheless give up his longevity, opulence, fame and everything else at the time of death, so, at the appointed time of victory, one can gain all these when the Supreme Lord awards them by His mercy
- Just as Krsna is never born and never dies, His devotees who return to Godhead never die and never take birth within the material world
- Just like a rabbit. Enemy is in his front, and he is going to die, but he thinks, "Let me close my eyes. I am out of danger." This is atheistic view
- Just like a small grain of poison, venomous poison. If it is injected in your body, you will die immediately. It has got so power. Similarly, the minute spirit soul is so minute, one ten-thousandth part
- Just like a soldier fighting, the government takes cares of his family. That is special prerogative. If he dies in the fighting, the government gives pension to the family members. So you are fortunate in that way, because your son is fighting with maya
- Just like nobody will die without sex life. Nobody will die without meat-eating. Nobody will die without intoxication. Nobody will die without playing gambling. These are learned by association only
- Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited
- Just like this Los Angeles City, there is a havoc of flood from the ocean and all men die. That does not mean extinct; the men are there somewhere else. You cannot say that human species is now extinct, because your study is limited
K
- Kaca, the son of the learned celestial priest Brhaspati, had been a student of Sukracarya, from whom he had learned the art of reviving a man who has died untimely. This art, called mrta-sanjivani, was especially used during wartime
- Kaliya was residing within the water of the Yamuna, and as a result the back portion of that river had become poisoned. Thus so many cows who had drunk the water had died
- Killing the body, he does not die, but because you disturb him, his duration of period to live in that body, you become sinful
- King Kulasekhara states: My dear Krsna, please help me die immediately so that the swan of my mind may be encircled by the stem of Your lotus feet. Otherwise at the time of my final breath, how will it be possible for me to think of You
- King Kulasekhara wanted to give up his body while in a healthy state, and he thus prayed to Krsna to let him die immediately while he was in good health and while his mind was sound
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna appeared Himself five thousand years ago in India, and He exhibited His godly qualities, established Himself as the Supreme Personality of Godhead by His various activities, and still people are dying to see God. That is very regrettable
- Krsna described in sankhya-yoga that "This is your duty. You are ksatriya. Why you are rejecting fighting?" In this way, in so many ways . . . The soul is immortal, the body is perishable, so your grandfather or your kinsmen, they'll not die
- Krsna does not die. Otherwise, how He could remember? This is the reason. You try to understand all this reasoning. You have to preach. This is the reason. Because Krsna says that, "I remember everything," therefore Krsna does not die
- Krsna first of all slapped Arjuna: "You do not know what is the fact, and talking like a very learned man. Just try to understand what is truth." First thing is that, we never die
- Krsna indicates that if one is able to leave his body at a particular time, he can become liberated, never to return to the material world. On the other hand, he indicates that if one dies at another time, he has to return
- Krsna is instructing about the constitutional position of the soul: na hanyate hanyamane sarire, na jayate na mriyate kadacit (BG 2.20). Kadacit, at any time, the soul does not take birth, does not die
- Krsna is perfect, so we take knowledge from Him. Krsna says, na hanyate hanyamane sarire: (BG 2.20) "The soul does not die when the body dies." Therefore this understanding that the soul is eternal is perfect
- Krsna personally demonstrates that everyone has the right to live. This is Vrndavana life. Why should I live and you die? No. That is material life
- Krsna says, mudha, naradhama: "Lowest of the mankind." Human life was meant for real education. They remain the same rascal and dies very happily. Mudhas
- Krsna's compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhisma prayed to Krsna and described Him as the sun which eradicated darkness
- Krsna, the jagad-guru, is teaching that living entity is never born and never dies. So why I am taking birth and I am dying? This much intelligence they haven't got, because they do not take the instruction of the jagad-guru
- Kuvera told Dhurva Maharaja: "He (Uttama) died or was killed in due course of time by the laws of nature. Eternal time, one of the features of the Lord, is ultimately responsible for annihilation and generation. You are not responsible for such actions"
L
- Ladies who were the wives and daughters-in-law of those who died in the battlefield never came in direct contact with Krsna
- Lamenting for Krsna Radharani said, Where is your friend, the best of all men, so expert in dancing in the circle of the rasa dance? Where is He who is the real medicine to save Me from dying of heart disease
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Liver doesn't work nicely, teeth does not work nicely, there is susceptibility to cold. Old age. All my young friends, they have all died. Nobody's living. One or two still
- Lomarsa Muni. He would die when all the hairs on the body will fall down. And each hair will fall down after the death of one Brahma
- Lord Brahma also dies and takes birth. From Vedic literatures we understand that Lord Brahma took birth from the lotus flower generated from the navel of Visnu
- Lord Brahma's duration of life is so long that it is difficult to estimate even the duration of one day in his life, and yet Lord Brahma also dies, as do the residents of his planet
- Lord Brahma, who is situated in the highest planetary system (Brahmaloka), has to die. Lord Brahma's birth & death may be different from an ordinary man's, but within this material world he cannot avoid the distresses of birth, old age, disease and death
- Lord Rama was sent to the forest by His father just when He was going to be enthroned. After Lord Rama's departure, Maharaja Dasaratha, His father, died. In the forest His wife, Sitadevi, was kidnapped by Ravana, and there was a great war
M
- Maharaja Kulasekhara fears that at the moment of death his throat will be so choked up that he will not be able to chant the holy names, so it is better to "die immediately." BG 1972 purports
- Maharaja Kulasekhara, a great devotee, prays, "My dear Lord, may I die immediately now that I'm healthy so that the swan of my mind may enter into the stem of Thy lotus feet." BG 1972 purports
- Maharaja Pandu died at an early age, for which Kunti was so aggrieved that she fainted
- Maharaja Pariksit was at that time within the womb of his mother. His father, Abhimanyu, the son of Arjuna, also died on the Battlefield of Kuruksetra, and so Maharaja Pariksit was a posthumous child
- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Maharaja Pariksit was cursed by a brahmin boy that he would die within seven days, bitten by a snake. Just imagine how the brahminical culture was so powerful
- Maharaja Pariksit was cursed by a brahmin that he would die within seven days. So he simply heard this Srimad-Bhagavatam for seven days very seriously, and he was fully conscious of Krsna
- Maharaja Pariksit, he was cursed by a boy brahmana that within seven days he'll be bitten by a snake and he'll die. The brahmanas were so powerful. So brahmana is not joke. In Kali-yuga there is no such brahmana
- Material worlds are being created & vanished by the supreme will of the Lord. The poor foolish materialist can just imagine how ignorantly he puts forward an insignificant creature to become His rival incarnation simply on the allegations of a dying man
- Materially speaking, every living entity dies; death is inevitable. But those who are karmis, jnanis and yogis return to this material world after death, whereas bhaktas do not
- Medical science verifies that when one's temperature is raised to 107 degrees, a man immediately dies. This prajvara, or higher fever, at the last stage of life places the living entity in the midst of a blazing fire
- Modern civilization is in dire need of an educational system to give people instructions on what happens after death. In actuality the present educational system is most defective because unless one knows what happens after death, one dies like an animal
- Most Vedic scholars are called Vedantists. These so-called followers of Vedanta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- My dear friend, please tell Me what I should do. Krsna is as attractive as a wonderful cloud, and My eyes are just like cataka birds, which are dying of thirst because they do not see such a cloud
- My dear King, the order carriers of Visnu, the Visnudutas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajamila, who had certainly chanted without offense because he had chanted in complete anxiety
- My dear Vidura, when great sages curse, their words are as invincible as a thunderbolt. Thus when they cursed King Vena out of anger, he died
- My family members are not dying in my absence, and I am not suffering without being in my family; on the other hand, by Krsna's grace, I have got better family members
- My father has died. My elderly . . . my mother has died, my grandfather has died. Therefore I will also die. And my next generation, he will also die. My wife also will die. So everybody will die. Asatsv api
- My Lord, if an insignificant insect like me dies, what is the loss? If an ant dies, where is the loss to the material world
- My Lord, You may say that there is no law that a father must die in the lifetime of his son and that a son must be born in the lifetime of his father, since everyone lives and dies according to his own fruitive activity
N
- Na hanyate hanyamane sarire (BG 2.20). We do not die after destruction of this body. This is the preliminary instruction to understand Vedic knowledge, or spiritual knowledge
- Na hanyate hanyamane sarire: (BG 2.20) He does not die, even after the annihilation of the body. Thus the living entity transmigrates from one body to another and performs various activities
- Nature is so strong that you must die. "I am very strong." You may be very strong, that's all right. There is a, I mean to say, joking story that one man thought how to avoid death
- No history can trace out the origin of Krsna consciousness because the living entities, they are eternal. The bodily concept of life is not correct. Nobody dies, nobody takes birth. Everyone is eternal
- No knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs you dance, eat, drink, be merry and die
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- No one wants to die: everyone wants to live as long as he can drag on
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- Nobody dies of starvation. That is a false theory. Have you seen any animal dying of starvation? Have you got any experience? Have you seen any bird died of starvation? There is no question of starvation in the kingdom of God
- Nobody is going to live here. Everyone is going to die. Before death, chant Hare Krsna
- Nobody knows the real problem, so they are fighting - all over the world. When I was in Rome, the same thing. There was a fighting between the Fascists and the Communists, and immediately, six person died by fighting. This is going on in ignorance. Mudha
- Nobody thinks, "No. He is dying, so I will have to die." No. He thinks "I'll live. He is dying." This is the most wonderful thing
- Nobody wants to die. And where is that technology, to stop death? What do you think? You are financing many technological institutions, businesses. Why don't you finance an institution which is giving instruction how to stop death
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Nobody wants to die; he wants to continue. Why he becomes old? Old means warning and, of the... Just like the, what is that, yellow street light. "Now please prepare for the red light." So this is coming... You stop this
- Nobody will die without sex life. Nobody will die without meat-eating. Nobody will die without intoxication. Nobody will die without playing gambling. These are learned by association only. By bad association we learn how to drink, how to smoke
- Nobody will die. We simply quit this body and accept another body
- Not being able to conquer these nearby enemies, they (the big political leaders) simply try to conquer other enemies, and ultimately they die in the struggle for existence. They do not take to the path of spiritual realization or become sannyasis
- Now I shall pierce your body with my trident, and after you die with great pain, even fire will not touch you; only the vultures will eat your body
- Now my (Maharaja Kulasekhara's) mind is undisturbed, and I am quite healthy. If I die immediately, thinking of Your lotus feet, then I am sure that my performance of Your devotional service will become perfect
- Now the Kali-yuga is the age of the sudras. So they decorate the dead body. If a cobbler's father dies, he brings, he spends money. He brings nice covering cloth, and with flower and everything
- Now, as we have stated, some boy might have said - But we are just boys. Let us play. We are not going to die immediately. Let us have some enjoyment, and later we shall begin Krsna consciousness
- Now, everyone is trying not to die, everyone is trying not to become old, everyone is trying not to be dead, meet death. This is natural. Because, by nature, we are not subjected to these things
O
- O best of the asuras, for this reason I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings
- O foolish, sinful person, because you have eaten my husband when I was sexually inclined and desiring to have the seed of a child, I shall also see you die when you attempt to discharge semen in your wife
- O great hero (Kamsa), one who takes birth is sure to die, for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity - SB 10.1.38
- O my Lord Krsna, I could not reach You, nor could I reach Your abode, Mathura. I am dying in my unhappiness, and now this rascal has come to give me more pain
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- O trustworthy brahmanas, I now ask you about my immediate duty. Please, after proper deliberation, tell me of the unalloyed duty of everyone in all circumstances, and specifically of those who are just about to die
- O warrior, the inquiry made by you is just befitting a devotee because it concerns the incarnation of the Personality of Godhead. He is the source of liberation from the chain of birth and death for all those who are otherwise destined to die
- Of course, one must practice before one is overcome by death, but the perfect yogi, namely the devotee, dies in trance, thinking of Krsna
- On this planet earth a son often dies before his father, and the materialistic father is pleased to enjoy the possessions of his son
- Once upon a time in Dvaraka, a brahmana’s wife gave birth to a child. Unfortunately, however, just after being born and touching the ground, the child immediately died. The brahmana father took the child and went directly to the palace of the King
- Once when a saintly person was passing on his way, he met a prince, the son of a king, and he blessed him, saying, My dear prince, may you live forever. The sage next met a saintly person and said to him, You may either live or die
- One big medical man in Gaya, he told me that "Mr. De," that, "we give very first class medicine to a patient, to my best knowledge. He dies. And I try one small medicine, and he is saved. That is my practical experience." He was Muhammadan doctor
- One cowherd boy said, "Although He (Krsna) was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die"
- One dissolution is at the end of Brahma's day, and one is at the end of Brahma's life. Brahma dies at the end of two parardhas, at which time the entire material universe is dissolved
- One has to take birth according to one's activities of life. And, after finishing one term of activities, one has to die to take birth for the next. In this way the cycle of birth & death is revolving, one after the other without liberation. BG 1972 pur
- One is rotting in this family life, which is just like a blind well, andha-kupa, atma-patam. Just like a man falls in the blind well. He has no other alternative than to die, crying, crying. That's all
- One loses the true benefit of human life (if one does not cultivate spiritual life but dies like the cats and dogs), which is to become Krsna conscious and solve life's problems
- One may argue, "Does the devotee not die?" The answer is that a devotee certainly must give up his body, for the body is material
- One may forget that he has to die, but death never forgets. Death comes always at the right time
- One miser who hesitated to purchase a copy of BTG spent $2,000 for a week's supply of medicine and then died. Another man who refused to spend a cent for the service of the Lord wasted thousands of dollars in a legal suit between the members of his home
- One night while Sri Caitanya Mahaprabhu was dancing with His devotees at the house of Srivasa Thakura, one of Srivasa Thakura’s sons, who was suffering from some disease, died
- One scientific man, who had no belief in God, was very much enthusiastic in making plans for his material existence and therefore opened a hospital to save the living. But after opening the hospital, he himself died within six months
- One should examine the fact that his father or his father's father has already died, and that he himself is therefore also sure to die, and similarly, his children, who are the would-be fathers of their children, will also die in due course
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who is intelligent should be eager to solve these four principal problems - birth, death, old age and disease. No one wants to die, but there is no remedy. Everyone has to die
- One who is victorious in battle gains material possessions, and one who dies in the battlefield attains a residence at once in the celestial heavens
- One whose son dies tries to enjoy the possessions of his son. Sometimes the father of a dead son even enjoys his son's widow. Materialistic persons behave in this way
- Others may die for, out of starvation, and one man takes all the money and spends it for wine and women and motor car. - That's all. This is advancement of civilization
- Otherwise, how could He (Krsna) remember that He first taught the yoga system of the Bhagavad-gita to the sun-god, Vivasvan? Therefore, He never dies. Nor does He ever become an old man
- Our bread is provided, whether we go to church or not. That is not a problem, for no one is dying in the streets of starvation, nor do we find a bird, beast, or even an ant dying of starvation. Food is there, and one need not bother about it
- Our fight is for this purpose, no more death. This is real fight. Your, what is your fight? You may save yourself for two years or three years or ten years, but you have to die. You have no such program not to die. But here is a program, no more death
- Our government has got planning commission. The planning commission has brought people in such a condition that they are dying of starvation. And they are taking salary, big, big, fat salary. This is going on
- Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence. So knatriya, they are trained up violent to become violent to stop violence. That is required
- Our nature is sac-cid-ananda, eternal, blissful & full of knowledge, yet this body is destined to die, & while it is existing it is full of ignorance & miseries. The senses are imperfect, & it is not possible to attain perfect knowledge through them
- Our only duty is to think of Krsna, Purusottama, so that we may die at any moment, but we become spiritual salvation. This is our only duty
- Our position is that we never take birth and never die, but why have we been put into this position of accepting these machines? This is our real problem
- Outwardly he's showing he's very good friend, but inwardly he has got some intention. Such friend, duplicity, and unchaste wife, and an answer-giving servant and a snake, then you are sure to die sometime. You'll be cheated
P
- Pariksit Maharaja got seven days' time that, "You shall die within seven days." We have no even one second's guarantee. This is our position. But still, we are so much attached
- Pariksit Maharaja questioned to Sukadeva Gosvami, "What is my duty? Now I am going to die within seven days, what is my duty?" So he inquired about Krsna
- Pariksit Maharaja was condemned to death within seven days. That is also very nice, interesting. Not interesting very much; it is very sorry plight, that he was cursed by a brahmana boy to die within seven days, bitten by a snake. What was the incident
- Pariksit Maharaja was cursed by a Brahmin boy that "Maharaja, you shall die within seven days, bitten by a snake." So immediately, because he was emperor, so he understood that, "I shall have to die." So he prepared himself
- Pariksit Maharaja was the emperor and was full in power both spiritually and materially, but out of compassion and out of respect for the brahmana community, he did not counteract the action of the brahmana boy but agreed to die within seven days
- Pariksit Maharaja was unnecessarily cursed by a brahmana boy, and this was very much regretted by the boy's father, but Pariksit Maharaja accepted the curse and agreed to die within a week as the brahmana boy desired
- Pariksit Maharaja, he did not go to the temple. He sat on the bank of the Ganges, and he was very serious because he knew that "I am going to die within seven days. Let me finish as soon as possible simply hearing of Srimad-Bhagavatam
- Pariksit now inquired from all the great sages present there: "What is my duty? I am going to die within seven days; now what is my duty
- Pariksit understood that within a week he would have to die, and he prepared himself. He gave up his kingdom, entrusting it to his son, Maharaja Janamejaya
- Pariksit was a very magnanimous emperor of this world. Unfortunately, he was cursed by a brahmin boy to die within seven days. But he did not take any reaction. He submitted
- Pariksit was to die within 7 days, and he immediately left his kingdom and family & went to the bank of the Ganges, sat down there tightly without taking even a drop of water; simply with great seriousness he heard Srimad-Bhagavatam. And he got salvation
- Pavarga means "material existence." In material existence, one always works very hard but is ultimately baffled. One then dies & has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite
- People are not given the opportunity to utilize this valuable life for understanding higher things. This is plight of this civilization. They are growing like cats and dogs and dying like cats and dogs
- People are simply wasting time and the valuable gift of the human form because a human being who does not cultivate spiritual life but dies like the cats and dogs is degraded in his next life
- People do not understand what is his business. He thinks that my business is to eat, sleep, mate, and die. That's all. This is animalism
- People do not understand. Everyone thinks that he will not die. He'll not die. That is called maya. He's seeing that everyone is dying; still, he's thinking that "I shall not die" or - I shall live for millions of years. There is no question of death
- People say advanced age. No. Advanced in death, not advanced in age. So this is asat. It will not stay. It has begun to die from the very moment of his birth
- People want to die in order to put an end to the threefold miseries of material nature, but who is making research on how to stop death
- People will not die without coffee and tea. But they have made the whole world self-dependent on coffee and tea, mercantile policy. There is anartha
- Perhaps Kamsa will die before my (Vasudeva's) sons take birth, or, since he is already destined to die at the hands of my son, one of my sons may kill him - SB 10.1.49-50
- Prahlada Maharaja has hinted: hitvatma-patam grham andha-kupam vanam gato yad dharim asrayeta (SB 7.5.5). Family life is considered a blind well (andha-kupam) into which a person falls and dies without help
- Prahlada Maharaja has likened these pseudo occupational duties to a dark well. Prahlada has purposefully spoken of this dark well because if one falls into this well, he will die. He may cry for help, but no one will hear him or come to rescue him
- Prahlada Maharaja, his (Hiranyakasipu's) legitimate son, was to have inherited this vast property, but because of his impudence, he was going to die at his father's hands
- Prayers by King Kulasekhara, 1968 - Let me die in the sound condition of my life so that I can think of your lotus feet
- Preaching is like the head of our KC Society - if the head is removed, the whole body dies. Managing is the hands, which work nicely if the head is healthy
- Presently, people are in such a miserable condition that they are saying, "Let us die. Let us die." However, Krsna in Bhagavad-gita says, - Why should you die
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
R
- Radharani continued, "I am now in an ocean of distress. It must be that now I am going to die, for My vital force no longer remains. This is My state of mind"
- Radharani continued, "If one does not taste it, he should die immediately after birth, and his tongue is to be considered no better than the tongue of a frog"
- Rahu had been drinking nectar through his mouth, & before the nectar entered his body, his head was cut off. Thus his head remained alive whereas the body died. This wonderful act performed by the God was meant to show that nectar is miraculous ambrosia
- Rama-rajya means responsible government. Even during the time of Ramacandra, one brahmin's son died. So he went to the king to challenge that, "What kind of king you are that in the presence of the father the son is dying?" This is responsible government
- Real problem, which very much disturbing us, that we, all of us, we do not want to die, but the science could not give us any formula assuring that "There is no more death." That is not possible
- Real suffering is here, that you have to take your birth, you have to die, you have to suffer from disease and old age
- Real value is to understand atma-tattvam, "What I am? Why death is imposed upon me? I do not wish to die
- Regardless of how strong or healthy one may be, one cannot avoid death. One may exercise on the beach daily, but one may die at any moment. There is no guarantee
S
- Sambhavitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter
- Sarvajna saw the horoscope of the poor man, and he said to him: The horoscope indicates that your father could not disclose this (hidden treasure) to you because he died in a foreign place, but now you can search out this treasure and be happy
- Satadhanva's horse became exhausted and died near a garden house in Mithila. Unable to take help of the horse, Satadhanva began to run with great speed
- Savitri was attached to Satyavan, so her father, mother said that "You don't marry this boy. He'll die on the very day of his marriage." So love is blind. She said, "Still I shall marry him"
- Say definitely. But nobody can say. They are blind. The doctor is giving medicine, but he is not definitely sure whether his patient will die or live
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Radharani) thought, Now I am going to die, and when I die, Krsna will surely come back to see Me again. But when He hears of My death from the people of Vrndavana, He will certainly be very unhappy. Therefore I shall not die
- Simply by his will, Haridasa Thakura could give up his life and go away, exactly like Bhisma, who previously died simply by his own desire, as we have heard from sastra
- Since Maharaja Pandu, the father of the five brothers headed by Maharaja Yudhisthira, had died, Bhismadeva was the most affectionate grandfather of the Pandavas and caretaker of the widow daughter-in-law Kuntidevi
- Since the brahmacari devotee was leading a life of severe austerities & penances in order to be promoted back to Godhead, the sage said that he should die immediately so that he need not continue to labor hard & could instead go back home back to Godhead
- Since the hunter lives a very ghastly life due to killing animals, & since he will go to hell when he dies, he is advised to neither live nor die
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
- Sivananda Sena replied, "You crazy woman! Why are you needlessly crying? Let my three sons die for all the inconvenience we have caused Nityananda Prabhu"
- So according to Vedic culture, if one woman has got son, she is not considered to be widow. Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, so, strictly speaking, she is not widow
- So he (Bhismadeva) took a vow that the next day Krsna would have to take up weapons Himself, otherwise His friend Arjuna would die
- So I am not going to die. Kirtir yasya sa jivati: "One who has done something substantial, he lives forever." He doesn't die
- So long Maharaja Pariksit was there, there was no influence of Kali-yuga. So after all, the age has come. It is ordained. So Pariksit Maharaja was cursed by a brahmana to die within seven days, and after his death the Kali-yuga spreaded its influence
- So long you shall remain within this material world, you have to accept these four principles of material condition, that you'll have to die
- So our present condition is diseased. Why you are dying? Because you are diseased. Why you are becoming old? Because you are diseased. That is due to this body. But actually I am spirit soul. I am neither old nor diseased
- Some of them (the coweherd men and women) supported the situation: "This is proper because those who are too sinful die from their sinful reactions, and child Krsna is pious; therefore He is safe from all kinds of fearful situations"
- Sometimes a patient dies in spite of a good physician and good medicine. Thus without the protection of the Lord one cannot live, with or without parents
- Sometimes due to scarcity of money or due to diseased conditions, they are embarrassed and almost die
- Sometimes we suffer bodily when we are attacked by a fever, and sometimes we suffer mentally when a close relative dies
- Sometimes when a cow's calf has died the milkman cheats the cow by presenting before her the dead body of her calf. Thus the cow, who would not otherwise allow milking, licks the dead body of the calf and allows herself to be milked
- Sometimes, by good fortune, the bird can taste it, but at other times he unfortunately cannot and therefore almost dies of thirst
- Sri Vallabha Bhatta had two sons. The elder, Gopinatha, was born in 1432 Sakabda Era (A.D. 1510), and the younger, Viththalesvara, was born in 1437 (A.D. 1515) and died in 1507 - A.D. 1585
- Sri Yamaraja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of living entities have taken birth and died
- Srila Jiva Gosvami states that the news (that all his relatives had died) was shocking to Vidura, who therefore inquired again (to Uddhava) due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Krsnadasa Kaviraja Gosvami was greatly shocked, according to this story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well), and he died immediately
- Srila Visvanatha Cakravarti Thakura suggests that the rsis like Saunaka and others who were hearing Srimad-Bhagavatam from Suta Gosvami at Naimisaranya were not happy to hear about the Yadu's dying in the madness of intoxication
- Such incarnations (of Lord Visnu) are visible in every manv-antara (i.e., in the course of the reign of each Manu, who lives for 71 x 4,320,000 years). Fourteen such Manus take their birth and die, to yield a place for the next, during one day of Brahma
- Sukadeva Gosvami continued: King Amsuman, like his grandfather, performed austerities for a very long time. Nonetheless, he could not bring the Ganges to this material world, and thereafter, in due course of time, he died
- Sukadeva Gosvami said: O King, when Bali Maharaja lost all his opulence and died in the fight, Sukracarya, a descendant of Bhrgu Muni, brought him back to life
- Sukadeva Gosvami was speaking to Maharaja Pariksit, who was emperor of this planet. Maharaja Pariksit. And he was cursed by a Brahmin that he should die within seven days. So he was utilizing the seven days by hearing Srimad-Bhagavatam
- Suppose a very rich man is suffering from disease. He may have a first-class physician, medicine, and hospital available for him, but still he may die. This means that Krsna desired, - This man must die
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
- Suppose one blind man says, "All right, come, follow me. I shall help you crossing this busy Mulberry Street." He is blind, and the followers are also blind. The result will be that they will be hit by some car or truck and they will all die
- Suppose one is diseased; many expert physician treating him, nice medicine is offered. Is that guarantee for his life? No. That is not guarantee. If Krsna neglects, in spite of all these good physician and medicines he will die
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
- Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brahmana's body at the spot where the brahmana had died
- Survival does not mean that one should die; survival means that one should not die, but should enjoy an everlastingly blissful life of knowledge. This is survival. The Krsna consciousness movement is meant to make every person fit for survival
T
- Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body
- That (death) is the real problem. But because it is very difficult subject matter, nobody touches it. "Oh, death - we shall peacefully die." But nobody peacefully dies
- That exchange of Krsna's feelings you can find in this Gaudiya-Vaisnava philosophy, that Mother Yasoda is treating Krsna as very insignificant. - He's my child. If I don't give Him protection, He will die
- That is another ignorance. Everyone is dying. He is thinking, "I will not die." This is ignorance
- That is God's creation. Take..., take out one fish; within five minutes he'll die. And you put yourself in the water; within five minutes you will die
- That is real knowledge, that "I don't want to die, but I am forced to die. I don't want to become old man, but I am forced to become old man. I don't want any disease, but disease is forced upon me." So these are the real problems
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned
- That water (of the Ganges) sanctifies the three worlds inside and outside and even sanctifies Lord Siva and other demigods. Consequently everyone who is destined to die must take shelter of this river
- The astrologer asked, 'Why are you unhappy? Your father was very wealthy, but he did not disclose his wealth to you because he died elsewhere'"
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The balance of your lifetime still remains because you died untimely. Therefore you may reenter your body and enjoy the remainder of your life, surrounded by your friends and relatives. Accept the royal throne and all the opulences given by your father
- The body, for example, takes birth at a certain date, and then it grows and stays for some time. From the body come so many byproducts in the form of sons and daughters, and then the body becomes old and weak, and finally when it is very old it dies
- The boys could understand that by drinking the water of the Yamuna they had died and that the merciful glance of Krsna had restored their lives. Thus they appreciated the mystic power of Krsna, who is known as Yogesvara, the master of all mystic yogis
- The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The brahmana's son who cursed Pariksit Maharaja, he was only twelve years old, a boy, and because he cursed Pariksit Maharaja that, "Within seven days he will have to die," so he had to die. Just a small brahmana boy, how he was powerful
- The brahmana's younger wife, after entrusting her twin children - the boy and girl - to the elder wife, departed for Patiloka, voluntarily dying with her husband
- The brahmanas were so powerful that simply by their cursing one would immediately die
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper deprived themselves of the effect of being watered and thus dried up and died
- The chicken is also dying; you are also dying. What is your improvement? That they cannot say. Real problem they cannot solve. Simply a little high standard of living, and they think this is advancement
- The children that he (a man) conceives will also die. So death is sure. Still, people are madly accumulating money and working very hard all day and night, not caring for the eternal spirit. This is madness. BG 1972 purports
- The conclusion is that whoever dies looking on the Personality of Godhead within or without attains his svarupa, which is the highest perfection of life
- The conditioned soul has become so dull and rascal, he does not take seriously that "Why I am dying?" Therefore they have made their own theory, that there is no life after death, everything finished after death
- The conditioned souls may travel in space either by good or bad work or by modern spacecraft, but they are sure to die everywhere, although the duration of life in different planets is different
- The death is inevitable, you die today or tomorrow. So by taking this medicine, if you die, you have the greatest benefit. And if you live, enjoy. If you die, enjoy; if you live, enjoy. Go on chanting
- The death may be caused, if not cancer, simply by accident you can die. The real scientific research should be how to stop death. That is real scientific. That we are giving
- The demons who opposed Krsna as enemies wanted to penetrate His military phalanx, but instead of doing this, they died in battle, and the result was that they penetrated the planet of Mitra, or the sun planet
- The devotees said, "My dear Krsna, O friend of the Pandus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You"
- The distinction can be made when a human being becomes inquisitive & asks - I do not want to die, nor do I want to suffer. I want to live very happily and peacefully. Is there a chance for this? What is the method or science by which this can be achieved
- The duration of his life is inconceivable for an ordinary human being. The demigods are therefore sometimes called amara, which means "one who has no death." In this material world, however, everyone has to die
- The dying human being can remember the activities of his life like dreams at night; therefore his mind remains surcharged with material desires, and consequently he cannot enter into the spiritual kingdom with a spiritual body
- The elderly brahmana prayed, "My dear Lord Gopala, I have taken shelter of Your lotus feet, and therefore I request You to please protect my religious principles from disturbance and at the same time save my kinsmen from dying"
- The energy and the intelligence you got for your self-realization or your, this precarious position, constantly dying and taking birth in various species of life, this is your problem, and this was to be solved in human life
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The example of a dark well is given because in the fields there are many wells, unused for years and covered over by grass, and poor animals, not knowing of them, fall into them, and unless rescued they die
- The frog-philosopher wanted to estimate the length and breadth of the Pacific Ocean by his experience of a well three cubic feet large, and he began to puff himself up to become as big as the Pacific Ocean, but at last he burst and died by this process
- The general impression of the people, that "I die, you die." But BG says, na hanyate hanyamane sarire (BG 2.20). Nobody dies, even after the destruction of this body. This is the beginning of that instruction. Na hanyate hanyamane sarire. We are eternal
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The government is responsible if the son dies before the father. Naturally, the father is older than the son, so he must die first. So such responsible government was there. Now, in the civilized world, anyone can be killed by anyone, but nobody cares
- The great sages, headed by Saunaka and others, invited Yamaraja to attend the sacrifice performed at Naimisaranya. This was good for those who did not want to die
- The heroes of the Yadu dynasty were determined either to die on the battlefield or to gain victory. They were confident that if they died in the fighting they would attain a heavenly planet and if they came out victorious they would enjoy the world
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The home is considered to be a dark well covered by grass, and if one falls within this well, he simply dies without anyone's caring. One should therefore not be too much attached to family life, for it will spoil one's development of Krsna consciousness
- The householder, by the spell of maya, becomes absorbed in family affairs and forgets his relationship with Krsna. If he dies in forgetfulness, like the cats and dogs, then his life is spoiled
- The hungry man and the welfare man both will die. You cannot stop death, either you feed him well or he is hungry. Death is there. As sure as death
- The idea is that in this old age I do not know when death will overcome me, and I wish to die in the last days of my life at Vrindaban
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The ISKCON branch, being directly watered by Sri Caitanya Mahaprabhu, is becoming undoubtedly successful, whereas the disconnected branches of the so-called Hindu religion that are envious of ISKCON are drying up and dying
- The knower of the body is never born and never dies, and he is full of knowledge. BG 1972 purports
- The Krsna consciousness movement is attempting to educate people how to utilize this human form of life properly. It will not stay, it will also die, just like cats die, the dogs die. We also die, but there is difference of this death. We can die knowing
- The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- The less intelligent mentality presumes that at the death the spirit soul's existence is forever finished, just like primitive tribes who believe that the sun dies at sunset
- The lifetime of Brahma, who lives on the highest planet, is stated in Bhagavad-gita (8.17): sahasra-yuga-paryantam ahar yad brahmano viduh. We cannot calculate even twelve hours of Brahma with our mathematical figures, but even Brahma has to die
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The living entity is never born and never dies. Because he is eternal, his activities are eternal, although they are performed in different types of bodies
- The living entity never takes birth, never dies. Then why even Brahma dies? Brahma is also dying. That is material life. That is bondage
- The living entity traps himself in a network of his own fruitive activities and then can find no way to release himself. Thus he is always bewildered, and repeatedly he dies
- The Lord actually wants to see His servants work more gloriously than Himself. For instance, on the Battlefield of Kuruksetra, Sri Krsna provoked Arjuna to fight because all the warriors on the battlefield were to die by Krsna’s plan
- The Lord is different from the living entities who are taking birth and dying due to material attachment. The conditional souls are changing their bodies, but His body is not changeable. BG 1972 purports
- The Lord said, "My dear Arjuna, do not desist from fighting. If you gain victory in the fight, you will enjoy a kingdom, and even if you die you will be elevated to the heavenly planets"
- The Lord, although conscious of His supreme position, always behaved in a humanly custom, and so He also bowed down before the dying Bhismadeva as if He were one of the younger brothers of King Yudhisthira
- The lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food. They are all living in nature's way, and they all have the necessities of life provided - namely eating, sleeping, mating and defending
- The material body, whether in the higher or lower planetary system, is destined to die
- The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die
- The material scientists also want to challenge the inconceivable potency of the Lord by measuring Him with their froglike brains and their scientific achievements, but at the end they simply die unsuccessfully, like the frog
- The more one is forgetful of the service of Krsna, the more he is considered to be dying. Therefore, when one develops pure Krsna consciousness, he immediately develops his eternal servitorship to Krsna
- The motor accident dying in America is not very astonishment, if one is little slow, immediately: tarak taka tak
- The motor accident dying in America is not very astonishment. Because the motors are, I mean to say, running at the speed of seventy miles, eighty miles, ninety miles, and not only one motorcar, one after another, hundreds
- The Nagapatnis said, "We are praying unto You (Krsna) that You kindly excuse Kaliya, our husband, because if this serpent dies, then we shall be in great difficulty. Looking upon us only, please excuse this great offender"
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The next day, in the morning, Samba delivered a large lump of iron, which was entrusted to Ugrasena for necessary action. Actually later on there was the foretold fratricidal war, and Samba died in that war
- The other species of living entities, who far outnumber human society, are never disturbed for maintenance; they are never seen dying of starvation
- The people in India are so trained and cultured that in spite of this artificial famine they did not revolt but preferred to die peacefully. Of course, this is only one instance, but it shows how problems are not created by God but by man
- The planning commission has brought people in such a condition that they are dying of starvation. And they are taking salary, big, big, fat salary. This is going on
- The process of changing one's nature at the critical moment of death is here (in BG 8.6) explained. How can one die in the proper state of mind? BG 1972 purports
- The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life. BG 1972 Introduction
- The protective armor of Narayana, which Indra possessed, was identical with Narayana Himself, the SPG. Protected by that armor and by his own mystic power, King Indra, although swallowed by Vrtrasura, did not die within the demon's belly
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The question is that "If I am eternal, why there are so many miserable condition of life? And why I am forced to die?" So this is actually the intelligent question
- The rascals, they agree to die. We do not agree to die. We want to come to our original position, no more death. This is our motto
- The record actually shows that so many people die in such accidents. Therefore if we actually think that this material world is a very happy place, this is our ignorance. Real knowledge is that this material world is full of danger
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The Russians sometimes say that "Time will come when science will solve the problems of death. Nobody will die." Let them think like that, but it is not possible
- The saintly person, he blessed, ma jiva, er, jiva va mara va: "Either you die or live, it is all the same." And there was a hunter, he blessed him, ma jiva ma mara: "Don't die, don't live." This is very instructive
- The scientific world is working so hard, but the scientist is dying himself. He cannot stop death. He can create some atom bomb to kill, but he cannot create anything which will stop death. That is not possible
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The second transcendental quality is that Krsna never dies. In the BG, Fourth Chapter, He (Krsna) informs Arjuna that both He & Arjuna had many appearances in this material world, but that He alone remembers all such activities - past, present & future
- The self-realization is that - by political movements, I become the head of the political institution of the state, but I do not wish to die. Death comes and he takes away everything - my political position, my wealth, my everything, family and anything
- The snake characteristic is that unnecessarily, without any offense, it bites, and the animal which is bitten, he dies. This is the characteristic. Without any fault...
- The so-called scientific advancement, they cannot stop death. You can talk all kinds of nonsense of advancement of life, but after all, you have to die
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The soul is eternal, everlasting, and primeval (nityah sasvato 'yam purano). The soul does not die with the annihilation of the body (na hanyate hanyamane sarire) - BG 2.20
- The speculative research work of a so-called scientist or philosopher is always interrupted when he dies, and the laws of nature go on without regard for his work
- The spirit soul is never born, nor can he ever die. He has no past, present, or future, because he is eternal. And although very old, he is always fresh and does not become annihilated even after the annihilation of the body
- The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die
- The system of karma-yoga obliges one to remain in Devi-dhama and repeatedly be born and die, changing his material covering according to the standard of karma he performs
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The vulture curses the cow, wishing him to die. But this does not mean that the cow will die just to oblige the vulture
- The water is the same, but at one time it brings happiness and at another time it brings distress. When a son is born, he brings happiness, but when he dies, he brings distress. In either case, the son is the same
- The word prajvarah is very significant, for it means "the fever sent by Lord Visnu." Such a fever is always set at 107 degrees, the temperature at which a man dies
- The Yamadutas inquired why the Visnudutas were present where a sinful man was going to die
- The yogis, they also can do that. Yoga practice. But that is not possible in this age. The so-called yoga practice going on are simply bluff. Real yoga practice means one becomes so perfect that he will not die natural death
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- There are different kinds of planets for different kinds of living entities. Those who die in the mode of goodness are elevated to the planets where great sages and great devotees live. BG 1972 purports
- There are many devastations during Brahma's day, and there is another devastation during Brahma's sleep, and another devastation when Brahma dies
- There are many similar instances in the Vedic literature. E.g., Satyavan died and was being taken away by Yamaraja, but on the request of his wife, Savitri, Satyavan was revived in the same body. This is an important fact about the power of the demigods
- There are persons who are unfit to drink that nectar but who nevertheless drink it continuously, whereas some who are suitable never get it and thus die of greed
- There are so many instances of this in the histories. Bharata Maharaja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died
- There are two kinds of dissolutions. One kind of dissolution takes place when Brahma goes to sleep during his night, and the final dissolution takes place when Brahma dies
- There is a Bengali saying that if a vulture curses a cow to die, the curse will not be effective. Similarly, accusations made by demoniac persons against devotees of Krsna cannot have any effect
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is no regular training of the human being. They are being trained up like cats' and dogs' life. Cats and dogs, they don't require training. Because what is the modern civilization? Eating, sleeping, sex life, and dying
- There is no such educational system. The most defective education, because without this knowledge, what happens after death, without this knowledge, one who is dying without this knowledge, he's animal
- There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be
- There is so much risk, as running these cars so many people are dying. There is record, it is very dangerous. At least I feel as soon as I go to the street, it is dangerous. The motorcar are running so speedy, and what is the business?
- There may be motor accident. There may be something, something. So to live is wonderful. To die is not wonderful. Because you are meant for death. As soon as you took your birth, immediately you begin to die
- There were many politicians, social reformers and philosophers who died very miserably, without deriving any practical value from their material plans
- These persons (who died in Mathura) had a slight breathing exhiliration, their eyes were wide open, the colors of their bodies were changed, and they began to utter the holy name of Krsna. In this condition they gave up their material bodies
- These principles of vaidhi-bhakti are also described in the Srimad-Bhagavatam, Second Canto, 1st Chapter, verse 35, where Sukadeva Gosvami instructs the dying Maharaj Pariksit as to his course of action
- These teeny people, they are after the dates of Vedas, and that is ludicrous, that is...(laughs) Just like there are many microbes, they grow in the evening and die just in the day beginning
- These things do not strike even their dull brain, that - If atma. . . I am atma. I am the soul. I do not die even after the annihilation of this body
- These two brothers, however, did not allow him to die. They accepted him as their third brother and kept him in their company
- They (karmis) require only six feet of space to sleep. Nonetheless, these big karmis are thinking themselves very important. They think, - Without me, all the members of my nation will die. Let me work day and night to the point of death
- They (the mistaken leaders) mislead us into taking some temporary benefit, but how long can their plans and schemes go on? If they persist until they die of heart failure or are killed by assassins, then another just like them takes their place
- They almost died when they saw Sri Caitanya Mahaprabhu with His mouth full of saliva and foam and His eyes turned upward
- They are advancing fast means they are advancing fast to death. That's all. Therefore sane man will try to check them: "Please become little lazy. Don't become so active. You are going to hell. You are going to die"
- They are making machine perfect, but they cannot make themselves perfect. Why don't you ask that "Why don't you make a machine that you will not die? Your machine will not die, I accept. You are so perfect. But why you will die? Why he will die?"
- They do not inquire, "I do not want to die. Why is death enforced upon me?" Nor do they have any solution to this problem. But still they call themselves scientists. What kind of scientists are they
- They have no sympathy for Jesus Christ. He died for our sins. Why should we commit sins again? Such a great life has been sacrificed for our sins, so we should be guided by Jesus Christ
- They say, "We have a very good religion. For all our sinful activities, Jesus Christ will die." So is that good religion
- Thinking in these bodily terms, people consider their wives and children to be theirs and the land of their birth to be worshipable. Thinking thus, people are willing to fight and die for their country
- This (BG 8.25-26) is all by chance. We do not know when we are going to die, and we may die accidentally at any time. But for one who is a bhakti-yogi, who is established in Krsna consciousness, there is no question of chance. He is always sure
- This consideration (Daksa had purposely received all other sisters but Sati) convinced the wife of Daksa of the danger which was now ahead, and thus she knew that Daksa must be prepared to die for his heinous act
- This is because those great kings could not even conquer the false consciousness of "I am this body, and this is my property." Thus they simply created enmity with rival kings, fought with them and died without having discharged life's real mission
- This is illusion. Sunyayitam. Jagat is not sunyam. Just like we have got practical experience. If somebody's beloved has died, he sees everything zero. Nothing is appealing to him
- This is Krsna consciousness: how to train the mind to die thinking of Krsna. Then your life is successful. Therefore we have to chant Hare Krsna, always think of Krsna
- This is our false, I mean to say, idea, that "We shall die out of starvation if we do not make economic condition better." You do it, but you must know that food is already there
- This is our real disease, to take birth, to die, to become old and to become victims of disease. But nobody knows how to cure this
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This is the madness of human society. The madman has no responsibility in life. Similarly, a human being who does not develop a sense of responsibility before he dies is no better than the madman
- This is the opportunity to understand your spiritual identity & relationship with God. If you lose this opportunity, die without understanding God, that's not very good business. We must utilize this human form of life for the highest achievement of life
- This life is not at all assured; at any time one can die. It does not matter whether one is a young man or an old man. So before death takes place, we must be fully Krsna conscious
- This means that He never dies. Forgetfulness is due to death. As we die, we change our bodies and forget. Krsna, however, is never forgetful. He can remember everything that has happened in the past
- This practice had to be stopped, but even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- Those who are inductive, follower of inductive process, they want to see actually by experiment and observation how man is mortal. They want to study, "This man dies. That man dies." Therefore they make a general conclusion, "Well, all men are mortal."
- Those who are living are thinking that they will not die. They see that their friends are dying, but somehow or other they think that they are eternal
- Those who are very sensual and are engaged in sense gratification do not wish to die
- Those who die before Krsna, they attain their original position, svarupa. Svarupa. So that is real success. Otherwise, there is no death
- Those who die in the mode of passion remain on earth, and those who die in the mode of ignorance may fall into the animal species of life or may be transferred to a lower planet (BG 14.15). This is the process that has been going on, but we forget it
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- Thus Lord Caitanya did not sprinkle upon them the water of His mercy, and they gradually withered and died
- Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness
- Thus the nonbelievers almost burned to ashes and died out of envy. To retaliate, they planned various ways to give trouble to Srivasa Thakura
- To insult a chaste woman means to bring about disaster in the duration of life. Duhsasana, a brother of Duryodhana, insulted Draupadi, an ideal chaste lady, and therefore the miscreants died untimely
- To maintain their perishable bodies, which they (those falsely proud their birth in aristocratic families) think will never grow old or die, they kill poor animals without mercy. Sometimes they kill animals merely to enjoy an excursion - SB 10.10.9
- To take birth and again to die, and so long we live we must suffer from some disease and we must become old. Plain truth
- Today in the material world I may be relishing my love for my son, but tomorrow my son may be my greatest enemy. There is no eternity in this kind of love. Or, if my son does not become my enemy, he may die
- Today or tomorrow or fifty years after or a hundred years after, everyone knows that he will be slaughtered. He will die. Death means slaughter. Nobody wants to die
- Transcendental knowledge is described in the Bhagavad-gita (BG 2.13): tatha dehantara-praptir dhiras tatra na muhyati. When someone dies, he accepts another body; therefore sober persons do not lament
- Trnavarta was unable to throw Krsna off from his neck because Krsna held him very tightly. Consequently, this would be the last time for Trnavarta's yogic power. Now he was going to die by the arrangement of Krsna
- Try to understand it from the authoritative source and apply it in your life. Amongst the dying mortals, you will become the most intelligent because you are freed from sinful actions
U
- Ultimately, you become so-called healthy or not healthy, you'll die, that is the fact; so we do not want that kind of healthy life
- Under the circumstances, death being inevitable, if one can gain promotion to the higher planetary systems and be always celebrated here by dying a suitable death, what man will not accept such a glorious death?
- Under this illusion (that I am this body), when he dies he gets another body. That may be a superior body or inferior body, according to his karma
- Upananda said, "The whirlwind demon took Krsna away into the sky, but by the grace of Lord Hari He was saved, and the demon fell down on a stone slab and died"
V
- Vaisnava philosophers understand that after the body dies they are going to have a transcendental, spiritual body in which to associate with Narayana
- Vasudeva thought: Even if a son is born and I deliver him to Kamsa, Kamsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence
- Vasudeva wanted to save the life of Devaki by promising to deliver his sons to Kamsa. "In the future," he thought, "Kamsa may die, or I may not beget any sons
- Vedic literatures enjoin, therefore, that before the arrival of such miserable conditions, one should leave home and die without the knowledge of his family members
- Vegetable has also life, but we are not killing. When you pluck out the flower, the tree is not killed. When you take a fruit, the tree is not killed. When you take grains, automatically they die, then you take the grains. There is no question of killing
- Vicitravirya died of tuberculosis, and his wives, Ambika and Ambalika, had no issue
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Vrtrasura said: All living entities who have taken birth in this material world must die. Surely, no one in this world has found any means to be saved from death. Even providence has not provided a means to escape it
- Vrtrasura was eager to die with the stroke of the thunderbolt sent by Lord Visnu so that he could immediately return home, back to Godhead
W
- We actually do not die. At death, we are merely kept inert for some time, just as during sleep
- We are always full of anxieties, and at last there is death. This is material life. We work very hard, struggle for..., struggle hard for existence, and that also, at the end, we die
- We are always in danger because at any moment death can take place. It is not that only Gajendra, the King of elephants, was afraid of death. Everyone should fear death because everyone is caught by the crocodile of eternal time & may die at any moment
- We are committing so many abominable things, and we are becoming entangled like that silkworm. He is making a bag without knowledge, and gradually he becomes entangled within this and dies. That is our position
- We are going three times, four times India. Who is dying? Everyone is dying natural death. This is all propaganda, to make their position secure. That's all. I have never seen anyone dying for starvation
- We are having different types of body. And it is going on. Actually this acceptance of body does not mean I die. I am there. In subtle form, I am there
- We are imperfect. Whatever I may be, you may be, but if I am subjected to birth, death, old age and disease, then I am imperfect. Therefore the perfectional..., perfection of life is when you haven't got to take birth or die or become diseased and old
- We are not meant for death, neither we are meant for birth. That is explained in the Bhagavad-gita. Na jayate na mriyate va: "The spirit soul is never born, neither he dies." Nityah sasvato
- We are searching after some permanent place, permanent settlement on the world. Nobody wants to die, but that is not possible. But if there is possibility of going somewhere where no more death, why don't you search after that? That is intelligence
- We are working very hard in this material world, but we are not preparing ourself for death, which is a "must" fact. Everyone must die. The modern civilization, they are afraid of death, but they do not know how to counteract death
- We can die at any moment. Adhruvam, but arthadam. Although it is adhruvam - there is no guarantee - but whatever period we get, we can utilize it for the best purpose. Arthadam. We can gain the ultimate goal of life
- We do not know when we shall die. Before the next death we must complete this Krsna consciousness education
- We do not wish to die, but we have to accept death. This is our conditional stage of life. I do not wish to take birth; still, I am forced to go into the womb of my mother by the laws of nature
- We don't have to endeavor separately for misery. No one says, "Let there be a fire in my house" or "Let my child die." No one aspires after these things, yet they happen
- We don't take it very seriously that why we are dying and why we are getting again body and why we are suffering these miseries. So this is called ignorance
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We have a very short period to live, and we never know when we are going to die. There is no certainty. Foolish people think that they will go on living forever, but that is simply foolishness
- We have actually seen that a great vaisnava-aparadhi continuously suffered so much that it was difficult for him to move, and yet he did not die
- We have actually seen that when one man was about to die he requested his physician to give him a chance to live four more years so that he could finish his plans. This means that while dying he was thinking of his plans
- We have no protection other than Your lotus feet. We are encircled by so many enemies because the sons of those who have died in the fight are now preparing to fight with us
- We live like cats and dogs, eat something and sleep and have sexual intercourse, and then we are afraid always and then die. This is cats' and dogs' life
- We living entities, we never die, never take birth. Nityah sasvato yam, na hanyate hanyamane sarire. Every one of us, we are eternal
- We may calculate Brahma's month and year (Brahma's one day equals 1,000 yugas, each yugas consists of 4,300,000 years, similarly he has night of 1,000 yugas) but even Brahma, who lives for millions and millions of years (dvi-parardha-kala), also must die
- We may study that this man died and that man died, etc., and after seeing that so many men have died we may conclude or generalize that all men are mortal, but there is a major defect in this inductive method, and that is that our experience is limited
- We receive knowledge from the authorities, and out of such many acaryas, or authorities, who have appeared and disappeared . . . we don't say born and die. No
- We should not die like cats and dogs. That is the difference. We may die. We must die. Nobody can escape death, but before death we must know what is self and self-realization
- We should not die like cats and dogs. We should die like brahmana. Even in one life a solution is not made, then you get next life opportunity
- Well, everyone dies. Death is inevitable. Nobody can avoid death. "As sure as death". And therefore, I have already explained that we have to take information from the Vedas
- Were it not for my past devotional service, how could I, a most unclean keeper of a prostitute, have gotten an opportunity to chant the holy name of Vaikunthapati when I was just ready to die? Certainly it could not have been possible
- What is that atomic energy? What is the use of it? We'll die. Without atomic energy you'll die. What is that control
- What is the assurance that one will live to an old age? One may die at any time; so postponing one's spiritual life is very risky. Therefore one should take the opportunity now to advance in Krsna consciousness
- What is the worry? I have already said everyone is going to die. Chant Hare Krsna, always think of Krsna. That's all
- What is this national? "I am American. My first interest . . ." "I am Australian," "I am Indian," "I am Pakistani." They are barking in the United Nation, that's all. This is the benefit. Bark & bark and die like dog, that's all. Better chant Hare Krsna
- What is your ability? Can you stop death? Then what is your ability? You have to die. So it is false ability. It is struggle only. You try to live but nature will kill you. This is your ability
- What university education? They give some technical education, that silpa-vidya, to earn money and eat and sleep and have sex life and die. This is the education
- When a friend or relative dies, especially among lower class men, the dead body is decorated. Dressed and ornamented, the body is taken in procession. That sort of decoration of the dead body has no actual value because the life force is already gone
- When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses
- When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost
- When a man dies, he is generally overpowered by mucus and bile, and thus he chokes. Since it is very difficult to vibrate any sound while choking, it is simply by Krsna's grace that one can chant Hare Krsna at the time of death
- When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body
- When a man dies, something is lost. Where is the technology to replace it? Why don't scientists try to solve this problem? Because this is a very difficult subject matter, they set it aside and busily engage in the technology of eating, sleeping & mating
- When a man is born, his horoscope is made, and when a man dies, how does he go, where he is going, what is his situation, by astronomical calculation they can say
- When a man is snake-bitten he does not die immediately, but first becomes unconscious and remains in a comatose condition
- When a person's relative dies, renunciation is automatically visible
- When a relative dies one certainly becomes very much interested in philosophy, but when the funeral ceremony is over one again becomes attentive to materialism
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When actually one becomes intelligent, then the enquiry is: "Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there"
- When Caitanya Mahaprabhu's first wife died, His mother requested Him to marry for a second time. He was twenty years old and was going to take sannyasa at the age of twenty-four, yet by the request of His mother, He married
- When he (Duryodhana) revived he said, "You have killed all our hopes. I had hoped that in our family at least these five sons would survive, but now you have killed them." Thus in lamentation he died
- When he died he had wanted to show his prowess, and thus he had bitten his lips, and his teeth remained in that position. His beautiful lotuslike face was now black and covered with dust from the battlefield
- When he was cursed that he would die within seven days, he became very serious, and all the sages and saintly persons agreed that, Maharaja Pariksit, for the last remaining days of his life, seven days, he should hear attentively Srimad-Bhagavatam
- When he was dying he also saw that three ferocious persons, very fearful persons with rope in their hands, very fearful, he saw. Sometimes dying man cries because he sees that "Somebody has come to take me to Yamaraja." He sees, and he is very fearful
- When I see that my son is dying or my grandfather is dying and that I am killing, how can I be solaced simply by knowing that they are not dying, but that only their bodies are changing
- When I was not sannyasi, I was dressing like any gentleman. Now I have changed my dress. That does not mean that I have died. No. I have changed my body, that's all. I have changed my dress
- When Jatayu died, Lord Ramacandra did the duty of a son by performing the funeral ceremony, and then He made friends with the monkeys to deliver Sitadevi
- When Krsna desires that "This man should be killed now," or "He must die now," nobody can check. Rakhe krsna mare ke mare krsna rakhe ke. If Krsna desires to kill somebody, nobody can give him protection - no power
- When Krsna saw, "Now Arjuna is going to die," so immediately He took one wheel of the chariot and immediately appeared before Bhismadeva: "Stop fighting; otherwise, I am going to kill you." So immediately Bhismadeva gave up his weapons
- When Krsna sucks my nipple, - she (Putana) thought, "the child will immediately die." But that was not possible
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
- When Maharaja Pandu died, his sons were all small children, and naturally they were brought up under the affection of elderly members of the royal family, specifically by Bhismadeva
- When my mother died, as the devotees of the Lord think, I also thought in that way. What is that? 'Oh, it is a grace of the Lord. My mother is now dead... I am now free'
- When one dies in the mode of goodness, he attains to the pure higher planets of the great sages
- When one dies in the mode of goodness, he attains to the pure higher planets. BG 14.14 - 1972
- When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom. BG 14.15 - 1972
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Pandu Maharaja, the father of the Pandavas, died, Kunti stayed alive to care for the little children, and the other wife, Madri, was allowed to die with her husband
- When Pariksit Maharaja was informed that he was to die within seven days, he accepted the curse, "Yes, I was wrong to insult the sage." Otherwise, he could counteract; he was also very powerful. But he did not
- When Pariksit was cursed by a brahmin to die within seven days, why Krsna did not save him, or why he did not seek Krsna's protection? This question may be raised. He was young man. He was not old man. He could live. That question was made
- When Sivananda later returned and saw his wife crying, he said - Why are you crying? Let us all die if Sri Nityananda Prabhu desires
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the animal dies, they call for this cobbler class, and he takes away the dead cows. So he gets out the skin, hooves, bones and flesh, they eat, and this skin is tanned by them, and they prepare shoes. So they get their raw material without any price
- When the ass demons came to kick Krsna and Balarama with their hind legs, Balarama caught one of them and threw him into the top of a tree, and the demon died
- When the Bhattacarya heard that Amogha was dying of cholera, he thought, "It is the favor of Providence that He is doing what I want to do"
- When the brahmanas are killed, no one will exist to encourage the ksatriyas to perform yajnas, and thus the demigods, not being appeased by yajna, will automatically die
- When the cosmic manifestation is annihilated, these different expansions of Narayana's potencies (the demigods) will merge into Narayana. In other words, all these demigods will die. Their living force will be withdrawn, and they will merge into Narayana
- When the gross body is lost, or when it dies, the root of the gross body - the mind, intelligence and ego - continues and brings about another gross body
- When the king dies, it does not mean the kingdom stops
- When the kirtana was over, Caitanya Mahaprabhu, who could understand the incident (that Srivasa Thakura's son died), declared - There must have been some calamity in this house
- When the Personality of Godhead, Mohini-murti, severed Rahu's head from his body, the head remained alive although the body died
- When there is a beautiful fire, moths come from a long distance, enter it and go pop, pop, pop. In this way one dies, takes birth and suffers and dies again`
- When there is fight between two ksatriyas, the decision is that one must die. Unless one dies, the business, the fighting, will never stop
- When there is fight, my Guru Maharaja used to say, "Some of our soldiers will die. It doesn't matter." You don't expect that not a single soldier of your party will not die. No, some of them will die. Still fight must go on. Fight cannot be stopped
- When there is no rain, food is scarce, and man and animal simply die. All vegetables, as well as moving living entities, are originally products of the earth. They come from the earth, and again they merge into the earth
- When there was a war, soldiers would certainly die untimely, but if a soldier's body was intact, he could be brought to life again by this art of mrta-sanjivani
- When we die our consciousness becomes almost stopped, and we then lie down within the womb of the mother according to species of body, a status - take it for granted our human form of body - seven months. At that time body is grown up
- When we die, this material body is finished. "Dust thou art, dust thou beist." This is made of five elements: earth, water, air, fire, ether
- When we die, we have to give up the body & then take on another body. We immediately enter the womb of another mother, stay for nine months or so, and then come out. Then a new chapter of life begins. This is conditioned life, & it goes on again & again
- When we make paste on the pestle and mortar, spices, so many small insects die. That is going on. So knowingly or unknowingly, we are committing sinful activities. So how to save
- When Yudhisthira Maharaja was asked, "What is the most wonderful thing in the world?" he replied, - The most wonderful thing is that every day, every moment, people are dying, and yet everyone thinks that death will not come for him
- Where is He who is the real medicine to save Me from dying of heart disease? I must condemn Providence, for he has caused Me so many tribulations by separating Me from Krsna
- Where is your counteracting medicine for stopping death and disease? Disease is happening. You cannot make, manufacture any medicine that one tablet I take, I shall never be diseased or I shall never die. That is not possible
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- While commenting on this particular verse, we have in our presence the statement of a great modern politician who has recently died and left his will, which discloses his poor fund of knowledge of the codes of God mentioned by Maharaja Pariksit
- While dying, Ajamila chanted the holy name of the Lord, intending to call his son Narayana. Nevertheless, he attained the spiritual world. What then to speak of those who chant the holy name with faith and reverence
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- While the fight was going on (between Jayadratha and Arjuna) Lord Krsna reminded Arjuna that the benediction of Siva upon Jayadratha was that whoever would cause his head to fall on the ground would die at once
- Why do they (thieves) risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money
- Why I die. I do not like to die, but death is compulsory. I do not like to be old man, but still, it is compulsory. I do not like to suffer from disease, but it is compulsory. These are to be solved
- With folded hands she began to bow down to the trees, asking them, "What is the medicinal herb which can check Krsna's dying from this poisonous water?" This is an instance of insanity caused by some great danger
- With gun or without, gun, you will die. The fascist will die and the other party also will die. Gun or without gun, he cannot exist. But our fight is to stop death
- Within this material world every planet, either Brahma or the small, insignificant ant, must die. Janma-mrtyu-jara-vyadhi-duhkha dosanudarsanam (BG 13.9). Everyone has to die. There is no excuse
- Without being sinless, nobody can understand what is Bhagavan, what is Bhagavad-bhajana. Therefore this is the beginning of sinless life: no intoxication, no illicit sex... If you can, if somebody avoids these things, he does not die
- Without utilizing the human form of life for Krsna consciousness the victims of jara die very soon in this world
- Worshipers of the Hiranyagarbha expansion of the Personality of Godhead remain within this material world until the end of two parardhas, when Lord Brahma also dies
Y
- Yasoda became mad when she saw Krsna taken away by the Trnavarta demon. However, Krsna became so heavy that the demon could not fly in the sky, and thus the demon fell to the earth and died. Yasoda immediately said, - God has saved my Krsna
- You are discovering very nice medicine. The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. That is not possible
- You are not strong enough to live there, so why you are making strong building? The building will stay, and you will die. So what is the use of making a strong building
- You believe or not believe, things are going to happen. That's all. That is laws of nature. If you don't believe that you are going to die, it doesn't matter. You have to die
- You can become very healthy. But does it mean that health is the perfection of life? Do you mean to say healthy life will not die, will not change his body? So health is required, but health is not the ultimate goal of life
- You cannot avoid violence from this material world. It is useless proposal. Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence
- You cannot get rid of the four principles of material life, janma-mrtyu-jara-vyadhi (BG 13.9), by these soldiers. That is not possible. They will die, you will die, your . . . formerly, your father died, your father's father died. Everyone will die
- You have discovered a bomb which will accelerate death. Death, everyone is going to die. So if you manufacture something which will accelerate my death, is that very meritorious
- You have to die, but when there is warning of death, why you fly? Rascal, why you fly? That means you do not want to die. You give this slogan, that "When there is warning of death, why do you fly? You have to die"
- You have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die
- You may be very much advanced in knowledge or so-called science, but because God says that in the material life you must die, you cannot avoid this law
- You may either live or die
- You take grains, just like paddy or wheat. These plants, after producing the fruit, the grain, automatically they die. You are not killing. So those who are taking fruits, vegetable, grains, they are not actually killing
- You will die today or tomorrow. That's all. If you want to save yourself, then go to Krsna. That is our proposal
- Your duty is to appoint nice physician, nice medicine. But is there any guarantee that he will live? Why does he die? You can say that "I have given the best medicine and best medical treatment," still, he dies. What is the cause
- Yudhisthira Maharaja said that this was the most amazing thing in the world. No one thinks that he is going to die, although everyone else is dying