Category:Death
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Pages in category "Death"
The following 813 pages are in this category, out of 813 total.
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- A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue
- A father’s and mother’s taking care of their children is not the cause of their comfort. Sometimes it is found that in spite of all care by the parents, the children go bad or succumb to death. Therefore material causes are not sufficient for results
- A foolish person who says that the Supreme Personality of Godhead is the same as the living entity is an atheist, and he becomes subject to punishment by the superintendent of death, Yamaraja
- A living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is adi-purusa, the original person
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A perfect yogi can have command over death and quit the body at the right moment, when he is competent to transfer himself to a suitable planet
- A person on the verge of death remains in a coma for many days before giving up the body. This is common among so-called leaders and politicians who think that without their presence the entire country and all society will be in chaos. This is maya
- A saintly person may either live or die, for during his life he is engaged in serving the Lord and after his death he also serves the Lord. Thus this life and the next are the same for a saintly devotee, for in both he serves the Lord
- A sane person who has understood the philosophy of life and death is very upset upon hearing of the horrible, hellish condition of life in the womb of the mother or outside of the mother. But one has to make a solution to the problems of life
- A similar incident occurred when Krsna entered the arena of sacrifice, arranged by King Kamsa for His death
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- Absorption in Krsna is the perfect stage, as Krsna Himself confirms: "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." - Bg. 7.19
- According to Bhagavad-gita, the living entity never actually takes birth, and he never actually dies. Na jayate mriyate va kadacit - For the soul there is never birth nor death
- According to these laws, even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- According to this verse (BG 14.15), if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. BG 1972 p
- According to Vedic civilization, it is imperative to give up the family at a certain stage, by force if necessary. Unfortunately, so-called followers of Vedic life do not give up their family even at the end of life, unless they are forced by death
- Actions performed in Krsna consciousness are durable. On the other hand, material achievements, because they pertain to the body, are vanquished at death
- Actually the living entity does not move. The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever
- Actually, we are not subject to death. That is affirmed in the beginning of Bhagavad-gita (BG 2.20): na hanyate hanyamane sarire
- After all the sages returned to their respective hermitages, the mother of King Vena, Sunitha, became very much aggrieved because of her son's death
- After exhausting the results of their so-called pious activities, they again return to the earth, which is called martya-loka, the place of death
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- After his father's death, a son tries to inherit his money and use it for sense gratification
- After killing Satadhanva, Krsna returned to Dvaraka, and in order to please His wife Satyabhama, He informed her of the death of Satadhanva, the killer of her father. But He also informed her that the jewel had not been found in his possession
- After many births and deaths, he who is actually in knowledge surrenders unto Me (Sri Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- After performing the ritualistic observances for the death of his brother, Hiranyakasipu, being extremely unhappy, tried to pacify his nephews
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After setting the fire, the Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- After ten thousand or twenty thousand years, or even after millions of years (it does not matter), death comes
- After the demise of Sisupala, Salva and Paundraka, a foolish demoniac king of the name Dantavakra wanted to kill Krsna to avenge the death of his friend Salva
- After the Kuru dynasty was annihilated in the Battle of Kuruksetra, you also were about to be destroyed by the brahmastra atomic weapon released by the son of Dronacarya, but by the mercy of the Supreme P of Godhead, Krsna, you were saved from death
- After Vicitravirya's death, his mother, Satyavati, who was also the mother of Vyasadeva, asked Vyasadeva to beget children through the wives of Vicitravirya
- Ajamila is described as fool, rascal, and without sufficient knowledge. Why? Because he's attached to the child, and he does not know that death is coming now. Death is there. This is our position
- Ajamila was a great sinner during his life, but at the time of death he accidentally called for his youngest son, whose name was Narayana, and the attendants of Lord Visnu came to relieve him from the bonds of Yamaraja, the superintendent of death
- Ajamila worshiped the Lord even at the point of death, and Citraketu worshiped the Lord even in heaven and in hell
- Alas, O Providence, O Creator, You are certainly inexperienced in creation, for during the lifetime of a father You have caused the death of his son, thus acting in opposition to Your creative laws
- All deaths are temporary. When you change body, you die for seven months. This death is for few hours, and that is for seven months. That's all
- All the women in the three worlds where death is inevitable - the heavenly, middle & lower planets - are very easily available to Krsna because His curved eyebrows are so attractive. Moreover, He is always served very faithfully by the goddess of fortune
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Although King Puranjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although that person (who does not lend his aural reception to hearing about the Supreme Personality of Godhead) has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death
- Although the causes of death, the daityas, were very fierce, they could not kill this boy Krsna. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire - SB 10.11.56
- Although the serpent of eternal time, which is fearful in force, endlessly chases everyone, ready to swallow him, if one who fears this serpent seeks shelter of the Lord, the Lord gives him protection, for even death runs away in fear of the Lord
- Always engaged in taking care of the child and calling his name, Narayana, Ajamila could not understand that his own time was now exhausted and that death was upon him
- An animal does not know that he is subject to death or that he is going to have to take another body. Human life, however, should be more elevated. One should not simply be interested in the animalistic functions of eating, sleeping, defending and mating
- An insult from a relative is worse than death, especially when one is well situated
- Andha-tamisra involves considering death to be the ultimate end
- Another gopi said, "You (Krsna) never spent any money for us, yet we are simply attracted by Your glance. Now, if we die without receiving Your glance, You’ll be responsible for our deaths"
- Antakam means death. So death is called maya. You are thinking, "Now I have arranged everything. Things are going very nicely. Now I'm very happy." But, all of a sudden, the death comes. That you cannot avoid
- Any human being who desires freedom from death should take to this course of life as recommended by the rsis headed by Saunaka
- Any material arrangement for protecting oneself from death is always unsure, but if one is in Krsna consciousness, then immortality is confidently assured
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Are you God at the time of death? God means controller. Can you control your death? Then how you are God?
- Arjuna questions how one's mind can remain fixed on Krsna's lotus feet at such times (of death). BG 1972 purports
- As confirmed in Bhagavad-gita - BG 2.27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- As confirmed in Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) the living entity never dies, even after the death or annihilation of this material body
- As far as my daughter-in-law Kunti is concerned, upon the great General Pandu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions
- As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions
- As for elevation to higher planets, a devotee considers this to be simply hallucinatory. A devotee's attention is concentrated only upon the eternal loving service of the Lord, and therefore the power of death has no influence over him
- As it is stated in the Bhagavad-gita, a person returning to that spiritual sky never returns to this material world of death and suffering
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As long as he has intelligence & bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense - SB 10.1.48
- As one changes an old garment, so the individual living being also changes his body, and this change of body is called death
- As soon as death comes, everything finished - your godhood and everything finished
- As soon as the news of Jarasandha's death was announced, all the citizens of Magadha began to cry, "Alas! Alas!" while Lord Krsna and Arjuna embraced Bhimasena to congratulate him
- As soon as there is birth, there is death also. Death means ... The more you are advancing in age, that means you're dying. You are advancing in death
- As soon as you quit this body, or death, so your money and everything, what you collected with this body, with the finishing of this body, everything is finished. But you go. You are spirit soul
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As stated in the Katha Upanisad (2.18), living entities, as individual spiritual souls, can have neither birth nor death. All Vedic literature declares that the living entities are eternal
- As the Bhagavatam says, one should not attempt to become a father, or mother, or teacher unless he is able to save his children from death, from the grip of material nature
- As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction
- As the soul is within the body and the body is changing every moment, similarly, the last stage of change is called death
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At any moment death can take place. How you'll protect yourself? Therefore we take protection of God. That "God, You can kill me at any moment. You can save me also." Therefore we are intelligent
- At death the process of changing bodies takes place due to the subtle body; the mind, intelligence and ego carry the soul from one gross body to another. This is called transmigration of the soul
- At death we can see that the gross body is finished, but actually the living entity is carried by the subtle body to another gross body
- At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine
- At death, the bank balance does not go with me; it remains in the bank to be enjoyed by somebody else. This is not the case with spiritual culture
- At night they used to sit down together as friends and guests, and in the day they used to fight, risking life and death
- At night, you go to sleep. So that is a sort of death. And again you get up in the morning. So death is something like that
- At once, in the twinkling of an eye, we may have to give up this enjoyment (having a very loving wife and loving children). Death is not under our control
- At such a time it is to be understood that the ruler, or the government, is dead. All of these misfortunes happened due to the death of King Vena. Thus the saintly persons became very anxious for the safety of the people in general
- At that time (during death) our stout and strong body and our intelligence - which don't care for anything - are vanquished
- At that time (during death) the fragmental portion (jivatma) comes under the dictation of material nature, and prakrti (nature) gives us the type of body for which we are fit
- At the critical hour of death one must recite the name of Govinda. This is the recommendation of all great transcendentalists
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At the time of his death, he (the brahmana who got Deities of Sita-Rama from Lord Ramacandra) delivered the Deities to Sri Hanumanji, who, for many years, hung Them around his neck and served Them with all devotion
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Atheist class of men, in the beginning in their lifetime, they say, "What is God? We don't care for God." But when God comes as death they say, 'Yes, Sir, take me wherever You want." Finished. At that time you cannot say - No, no, I don't care for death
- Atheists generally follow the Bauddha philosophical conclusion that at death everything is finished. Hiranyakasipu, being an atheist, thought this way. Because Lord Visnu was not visible to him, he thought that the Lord was dead
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
- Atonement, the sinful life, this is also diseased condition. Just like we have accepted this chain of birth and death. This is diseased condition of the soul. The soul has no birth and death, no disease - because it is spirit soul
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- Balarama said, "For when such a relative is conscious of his own fault, that consciousness itself is like death. Therefore, there is no need to kill him"
- Bali Maharaja replied: All those present on this battlefield are certainly under the influence of eternal time, and according to their prescribed activities, they are destined to receive fame, victory, defeat and death, one after another
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Because death is a punishment imposed in the condemned life of material existence, the Vedic culture is based on avoiding death - tyaktva deham punar janma naiti - BG 4.9
- Because I am situated on the platform of knowledge - Kamsa said - understanding that I am not at all the killer of your (Devaki's) sons, I have no responsibility for their death
- Because modern civilization is misled, householders want to remain in family life until death, and they are suffering
- Because of having insulted Dhruva Maharaja, Suruci would become mad upon the death of her son and would enter a forest fire, and thus her life would be ended. This was mentioned by the Lord to Dhruva because he was determined for revenge against her
- Because of my vow on the verge of death, I (Parikisit) have given up even drinking water
- Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress
- Because of the material body, every living entity in material existence is always disturbed by sad-guna, six whips - hunger, thirst, lamentation, illusion, invalidity and death
- Because there is no such thing (a remedy to death) in the material world, death is identical with the Supreme Personality of Godhead, as it is said by the Lord Himself in the Bhagavad-gita
- Because they (Modern politicians) get some political power for some days, they become so much attached to their positions that they never retire unless they are removed from their posts by cruel death or killed by some opposing political party
- Because you are eternal, you are not meant for death, but nature is forcing you, Must die
- Because Yuvanasva, the father of the baby, was blessed by the brahmanas, he did not fall a victim to death. After this incident, he performed severe austerities and achieved perfection in that very spot
- Before death overcomes you, you make a solution of the problem. That is intelligence, that "The greatest danger is awaiting me - death." That is sure. "As sure as death." Everyone knows
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Being given the choice by the superintendent of death, Yamaraja, King Nrga could have first accepted the results of his pious activities
- Being intelligent, Arjuna could understand that his affection for family members and his wish to protect them from death were the causes of his perplexities. BG 1972 purports
- Bhaktivinoda Thakura says, "O Lord! This material body is a lump of ignorance, and the senses are a network of paths leading to death"
- Bhismadeva was surely wounded by the arrows of Arjuna. But wounding is not always the cause of death
- Birth, maintenance and death are three conditional states of the living entities who are within the material world
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Bleeding from the mouth and passing stool and urine, his (Aristasura's) eyes starting from their sockets, he passed to the kingdom of death
- Bodily symptoms which express overwhelming ecstatic love: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, madness, forgetfulness, disease, confusion, death, laziness, inertness
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- By death, everything is taken away by Krsna. So the modern civilization, they do not believe in the next birth
- By the influence of eternal time, which is a representative of the Supreme Personality of Godhead, the father begets a son, and the father dies by the influence of cruel death. But by time's influence, even the lord of cruel death is killed
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- Canakya Pandita also said that those who are advancing in spiritual life, they should place before him that, "Here is death," just before him. And those who are karmis, like ass, they'll always think that, - I'll never die
- Canakya Pandita says that, "If you want to make spiritual advancement, then you should always think that, "Death is next moment. Death is next moment." Because there is no guarantee when death is coming
- Citraketu's son was his enemy in a past life and had now appeared as his son just to give him more severe pain. Indeed, the untimely death of the son caused severe lamentation for the father
- Combined and strengthened by the soldiers of Yavana-raja - namely nonhygienic conditions, illicit sex and ultimately a high degree of temperature to bring on death - they (Prajvara, and Kalakanya) would be able to smash the materialistic way of life
- Conquer over death. Aihistham yat tam punar-janma-jayaya. So that is this highest knowledge. Highest knowledge is to conquer over the death
- Consequently, the person performing (animal) sacrifice will be responsible for the death of the animal, just as much as a murderer is responsible for killing another man
- Croaking toads who think they are making a big conference, and then one day the snake of death comes and swallows them up
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- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Dantavakra had a brother named Viduratha, who was overwhelmed with grief at Dantavakra's death
- Death generally involves remaining in trance for seven months
- Death is a process of changing the body at the end of the duration of the present life. An intelligent person must be prepared for this and must try to have the best type of body in the next life
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years
- Death is already there in material nature, but we are so eager to promote it by killing everyone at one drop - this is called mayayapahrta-jnana knowledge carried away by illusion
- Death is already there, and you are utilizing atomic energy for death, that's all. So what is your credit? You use atomic energy that you'll not die. Then it is control
- Death is already there. You might have atomic energy or no atomic energy - you have to die. By atomic energy you are accelerating the same problem of death, that's all
- Death is compared to the taking off and birth to the putting on of outward garments. Foolish human beings who are grossly absorbed in the culture of avidya, nescience, do not mind this cruel process
- Death is devouring every living entity at every moment, but the last stroke is called death itself. That death is Krsna. BG 1972 purports
- Death is inevitable; no one can surpass the force of death. Therefore Maharaja Pariksit, while fully alive, wanted to hear Srimad-Bhagavatam. He is consequently addressed here (in SB 8.5.24) as arindama
- Death is not accepted in the Vedic literature. So either God or the living creature, nobody dies. Every one is eternal, sasvata purana. Similarly, as we are the oldest & eternal; similarly this Krsna consciousness movement is also the oldest and eternal
- Death is not my obligation. Because I am impure, therefore I am dying. Birth is not my obligation. Because I am impure, therefore I am taking birth." Four things: janma-mrtyu-jara-vyadhi (BG 13.9). Janma, birth, is due to my impure consciousness
- Death is not very much welcome for those who are too much attached to material enjoyment, which culminates in sex. There is an instructive story in this connection
- Death is nothing but sleeping for a few months in order to develop another term of bodily encagement, which we are awarded by the law of nature according to our aspiration
- Death is nothing but sleeping for seven months. That's all. Sleeping for seven months, that is called death
- Death is nothing but to remain practically unconscious for seven months. That's all. This body is left, and we enter into a particular womb of mother, and just to develop another body it takes about seven months
- Death means separation of two energies: the material energy and the spiritual energy. That is death
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Death means to leave this body and carried by the subtle body to another gross body. That is called death. We are carried by the mind, intelligence and ego, subtle body. Just like we can experience a good scent of rose flower is carried by the air
- Death means unconscious for seven months. That's all. That is death. There is no death. Death means I give up this body, enter the womb of another mother's body
- Death means when the consciousness does not come back again to this gross body and enters another gross body. This period is called death
- Death means, spiritual death, to become more and more entangled in material things
- Despite the most advanced treatment of a suffering patient by the most up-to-date medical practitioner, there is death, and even in the most hopeless case, without medical treatment, a patient is cured astonishingly
- Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents
- Dhruva Maharaja was indirectly advised not to be afflicted by the death of his brother because our relationship with the body is completely material. The real self, spirit soul, is never annihilated or killed by anyone
- Doctor says that "You don't have sex life. That will bring your death." Does it mean sex life is bad? The tuberculosis person, for him it is bad, not for the sane man, not for the healthy man
- Draupadi said, - I am suffering because of the death of my sons, and this rascal (Asvatthama) is the son of our Guru Maharaja, Dronacarya, who has done so much for us
- Due to Pandu's death at an early age his minor children & widow were the object of special care by all the elderly members of the family especially Bhismadeva and Mahatma Vidura. He was more or less partial to the Pandavas due to their political position
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- Each and every one should leave a putra before his death. He has got so many duties. This is Vedic civilization. But nobody now cares for that. Neither it is possible. Therefore the only remedy is to surrender. Saranyam
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Encaged within the body, the living being accepts Kalakanya, old age, just before death. Yavanesvara is the emblem of death, Yamaraja. Before going to the place of Yamaraja, the living entity accepts Jara, old age, the sister of Yamaraja
- Even if one lives twenty thousand or fifty thousand or even millions of years, in the material world the years are all counted, and death is there. How can we escape this subjugation by death? That is the lesson of Bhagavad-gita - 2.20
- Even if somehow we accumulate a great bank balance in this life and possess many material things, everything will be finished with death
- Even on these planets (heavenly planets to Maharloka) no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss
- Even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Even though it was possible that his (Uttanapada's) lost son (Dhruva Maharaja) was coming back from the kingdom of death, he thought that since he was most sinful it was not possible for him to be so fortunate as to get back his lost son
- Even until today, the Deity performs the sraddha ceremony on the anniversary of the death of Govinda Ghosa. The temple of this Deity is managed by the raja-vamsa family of Krsnanagara, whose members are descendants of Raja Krsnacandra
- Every living being is eternal in form, but he has to change his outer coverings, gross and subtle, and this changing process is technically known as life and death
- Every minute and every second we experience that living entities are going to the temple of death. Men, insects, animals, birds - everyone is going. This world, therefore, is called mrtyuloka - the planet of death
- Every moment we see that someone is going to the court of Yamaraja - that means death. That is our experience, everything. Who is not yet dead, still alive, he thinks, I will never die. This is the most wonderful thing
- Every one of us are already old. (We) generally understand that old age means nearing death, but who can guarantee that there is no death immediately? At any moment
- Every one of us is giving up his body at every moment, and the last phase of giving up this body is called death
- Every one of us should be conscious of death at every moment
- Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice
- Everyone is dying, and they accelerate death. And that is taken as scientific
- Everyone is going to die, but they are so voracious, they do not wait up to the death, and they have theorized that - Dead animal is dangerous to health. Now kill while it is in life
- Everyone is subject to the law of death, yet no one takes it seriously. This is illusion. Thinking we will live forever, we go on doing whatever we like, feeling that we will never be held responsible
- Everyone is sure to die, for no one is excused from the hands of death, which is but a feature of the Supreme Personality of Godhead (mrtyuh sarva-haras caham) - BG 10.34
- Everyone should take to Krsna consciousness. Remember, behind you there is the Yamaraja, death
- Everyone should try to avoid death and rebirth by cultivating spiritual life and should not submit to death without struggling to survive
- Everyone's life must be so arranged that the last stage of life, say at least the last fifteen to twenty years prior to death, can be absolutely devoted to the devotional service of the Lord to attain the highest perfection of life
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- Falls down, and his death is assured
- Fearless devotees of God always speak scientifically about the existence of God, even at the risk of death
- Feverish condition of the body, withering of the body, lack of sleep, nonattachment, inertness, appearing diseased, madness, unconsciousness and sometimes death
- Finding out opportunity how to waste valuable time. They do not know that every moment they are dying. Death has begun since one takes birth. And our business is before dying we must be prepared for the next life
- First of all, you have to die. You may manufacture some so-called ananda, but you'll die. Now, suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing
- Foolish men forget this sure fact of death and neglect the duty of preparing themselves for going back to Godhead. They spoil their lives in animal propensities to eat, drink, be merry and enjoy
- Foolish people accept unhappiness as happiness; therefore the King of the Yavanas decided to attack such foolish people imperceptibly by old age, disease, and ultimately death
- Foolishly we are not afraid of death, nor do we consider that death will take away everything acquired by the process of dharma, artha and kama
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- For a respectable man like you (Arjuna), ill fame is worse than death. So, you should not flee for fear of your life; better to die in the battle
- For all living entities, everything finally ends in death, mrtyu, and this is what is indicated by the letter ma
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972
- For persons who are papistha, very sinful, and duracara, misbehaved or very unclean in their habits, who are against the existence of God, who disrespect Vaisnavas and brahmanas, and who eat anything and everything, untimely death is sure
- For promotion to the highest status of perfection, namely freedom from birth and death, anxiety and fearfulness, not one of these processes allows the follower to break the vow of celibacy
- For the dissolution of the creation, He (Sankarsana) exhibits Himself as the Supersoul in Rudra, in Adharma (the personality of irreligion), in sarpa (snakes), in Antaka (Yamaraja, the lord of death) and in the demons
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For this disobedience I (Rahugana) shall now punish you (Jada Bharata) just as Yamaraja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing
- Formerly, when there were responsible kings, up to the time of Dvapara-yuga, when Lord Krsna was present, the king was liable to be blamed for the untimely death of a child in the presence of his parents
- Frog dies
- From the very beginning of his childhood, when he could not even speak properly, Sisupala, began blaspheming the Lord, and he continued to be envious of Sri Krsna until death. Similarly, his brother Dantavakra continued the same habits
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- Gaura Pahu, 1969 - Why I have invited the spiritual death? Because I am engaged in something which is useless and I have rejected the real purpose of my life
- Giving up the body is called death, and accepting another body is called birth
- God is not dead; we are also not dead. We shall be dead when we cease to function as part and parcel of the Supreme Whole. That is our death
- Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any being other than those created by you, nor by any weapon
- Grhastha asrama, then retired life, vanaprastha. Although grhastha asrama is allowed, but not for all the time, that up to the death. No. That is not allowed
H
- He (a Krsna counscious person) is callous toward incidental occurrences-such as accidents, disease, scarcity and even the death of a most dear relative - but he is always alert to execute his duties in Krsna consciousness or bhakti-yoga. BG 1972 purports
- He (Dhruva) left this world at an early age, as a young boy, although he had attained the throne of his father and had several children of his own. Because he was due to quit this world, death was waiting for him
- He (Kamsa) began to have many inauspicious visions, and he could understand that Krsna and Balarama, who had approached the precincts of the city, were his messengers of death
- He (Lord Jesus Christ) was threatened with death punishment. He was crucified. Still, he was convinced his relationship with God. Here is a devotee, example of devotee
- He (Maharaja Drupada) was disappointed when he heard the false news of Arjuna's death in the fire of a shellac house intrigued by Duryodhana
- He (one who understands his real constitutional position as the eternal servitor of the Lord) becomes qualified to enter into the Vaikuntha planets, where there is neither material, miserable life, nor the influence of time and death. BG 1972 purports
- He (Parasara) was present also during the time of Bhisma's death
- He (Siva) wanted to reply to this insult, and thus he decided to kill Daksa because he was the cause of the death of Sati
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (Ugrasena) ordered complete prohibition within the city of Dvaraka and the kingdom. He got salvation after his death
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahma
- He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave
- He will starve to death, but he will not accept. You see? He will think, "Oh, I am born in a brahmin family. How can I wash your dishes?" This is false prestige
- He's thinking that "Now everything is settled up; I am very happy." Next day death comes and kicks him out, that he does not understand, that "Any moment death can come and kick me out of all this arrangement." That is ignorance. That is foolishness
- Hearing this, Sanatana Gosvami chastised his servant, saying, "Why have you brought this death knell with you"
- Her (Gandhari's) mourning over the death of Duryodhana and Duhsasana before Lord Krsna was very pitiful and Lord Krsna pacified her by transcendental messages
- Here the Queen (the wife of King Citraketu) blames supreme providence for her son's death. Following the creative laws, a father should die first and then his son
- Here, there is no ananda. Why there is ananda? This body is subjected to so many miserable condition of life. We become hungry, we become thirsty, there is death, there is fearfulness, there is enemy - so many things
- High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life
- Highly situated person in knowledge, his main business was how to conquer death. Now, at the present moment, that question has become subordinate thing only
- Hiranyakasipu maintained his enmity and his anger against Lord Visnu until the point of death. He never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaks
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- Hiranyakasipu thought himself securely protected from any kind of death caused by any living entity within this universe. He also carefully guarded against natural death, which might take place within his house or outside of the house
- Hiranyakasipu's anger against Lord Visnu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance
- Hiranyakasipu, the demon who by force enjoyed all the offerings of the sraddha ceremonies performed by our sons and grandsons on the anniversaries of our death and who drank the water with sesame seeds offered in holy places of pilgrimage
- How long you will live? When the time of death comes, you will not live longer even by a moment. When a man is going to die, his life is finished. Can your injection, medicine, give one minute's life more? Is there any medicine?
- How they're (who are in this material world) criminals? Because either one is rich or poor, he's subjected to the tribulations of this material nature. It does not mean that the rich man won't die, but everyone wants to live, either rich man or poor man
- Human beings and asuras are subject to death, whereas demigods are not
- Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world
I
- I (Krsna) have heard that after King Pandu's death, his young sons - Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva - along with their widowed mother, have come under the charge of Dhrtarastra, who is to look after them as their guardian
- I (Rahugana) do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I am God. I can do anything. This is demonic attitude. Completely being dependent, as soon as the death comes, immediately we have to leave this position. "Sir, let me stay for one hour more." "No, not even a minute." This is our position
- I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings. Therefore, although you are subject to death, your audience with me will not go in vain
- I am seventy-six years old means I have already died seventy-six years. Suppose I live, say, eighty years, ninety years. So I have already died seventy-six years. So death is sure. They say "We are advancing." What is that advancement? Death is sure
- I am so much grieved to learn the news of our revered god-brother, Swami Bhakti Sadhak Niskincana Maharaja, and I am so glad to learn that he passed away in full sense chanting "Krishna, Krishna". This is a glorious death
- I do not fear hell, poverty, an ocean of distress, falldown from my position or even death itself as much as I fear cheating a brahmana
- I do not want so many things. Just like I do not want to become old, but old age is forced upon me; I must become old. I do not want to die. Then death is forced upon me. I do not want to take birth. These are all very troublesome business
- I do not want to die, but death is as sure as anything. So this is the problem
- I don't want old age, I don't want die, but death is forced upon me, old age is forced, and there is no solution, and they are declaring themselves as scientists, philosophers, advanced
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I spent all my energy in this piling of stone and wood in this life, and next life if I become a rat or cat in their house, then what is the profit? There is possibility, because after death you cannot say that, - I am going to be like this
- I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth
- I want to control death, disease, but I cannot. Everyone is trying. As soon as one is diseased, he tries to control it. He goes to take help from other, the physician, but he cannot. Therefore he is not supreme controller
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a person who has committed murder, killed somebody else, then if he is punished by death, then the sinful activities which he has committed, that is counteracted. Otherwise he will have to suffer next life very severely, four times
- If Amogha were not excused, his punishment would have directly affected Sarvabhauma. Amogha’s death would have indirectly brought about the death of Sarvabhauma Bhattacarya
- If by dying one can be elevated to the higher planetary systems and be ever-famous after his death, who is so foolish that he will refuse such a glorious death? Similar advice was also given by Krsna to Arjuna
- If he (Arjuna) stopped fighting, they would die in another way. Death cannot be checked, even if he did not fight. In fact, they were already dead. BG 1972 purports
- If I submit, "Yes, the force is there," then where is my knowledge? I do not wish to die. So why death is forced upon me? Nobody wants miserable condition of life, but miserable condition of life is enforced upon me
- If I think that death is next moment, that is not any utopian. The next moment may be my death. Canakya Pandita says: "if you want to be materially happy, you should always think that, 'I shall never die,' " although it is false idea. Everyone will die
- If I want to die, this is the way of peaceful death
- If in spite of this instruction you decide to go, neglecting my words, the future will not be good for you. You are most respectable, and when you are insulted by your relative, this insult will immediately be equal to death
- If one can chant and hear Hare Krsna and always remember Lord Krsna, then he is sure to become fearless of death, which may come at any moment
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one has finished fifty percent of the process (of KC) in one life, in the next life he begins at fifty-one percent. Whatever material assets we accumulate in our life, however, are all annihilated at death, for we cannot take material opulence with us
- If one is Krsna conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by Bhagavad-gita
- If one is not born, how he can die? There is no question of death. Death is for a thing which has got a birth. If one has no birth, there is no question of death
- If one strictly follows the process of devotional service, he has no fear of death, for he is predestined to go back home, back to Godhead
- If one tries to enter higher planets by mechanical means, instant death is assured, for the body cannot stand the radical changes in atmosphere
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If our consciousness is not pure at the point of the verge of death, just leaving this body, then we have to take again this material body. That is the process going on by nature's law
- If somebody says, "I will die peacefully." Nobody dies peacefully, that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition
- If the brahmana Vamanadeva is not satisfied by whatever gifts one has given, why not please Him with the riches one is destined to lose at death?
- If we actually want the happiness and independence that transcend death, we have to establish ourselves and remain in our constitutional position as pure consciousness
- If we simply discover atomic weapons for defense, that is not final advancement of civilization. Final civilization is how to save yourself from death. That is civilization
- If we want to take this risk (during death, nature giving type of body for which we are fit), we can avoid Krsna; if we don't want to take it, Krsna will come to help us
- If we were to enter the moon with this body, instant death would be certain
- If you (the hunter) are hunting all these poor animals, why don't you kill them at once?" Narada asked. You half-kill them, and they are suffering in their death pangs. This is a great sin
- If you did not discover these aeroplane and motorcar, then death would not have been so easy
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In any case, we will not be allowed to stay here, and although we are attached to all this, everything will be taken away at death. Whatever post we are occupying - be it president or Lord Brahma - we are occupying temporarily
- In childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons
- In due course Brahma and all inhabitants of Brahmaloka are subject to death, according to the law of material nature. BG 1972 purports
- In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him (Bharata)
- In material nature, everyone is under the stringent laws of matter and must pass through six stages of existence: birth, growth, maintenance, production of by-products, deterioration and finally death
- In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death
- In order to be saved from the danger of spoiling the human form of life and being attached to unreal things, one must take warning of death at the age of fifty, if not earlier
- In Orissa, between the time of a king’s death and the enthronement of another king, a representative must sit on the throne. This representative is called Prahararaja
- In Prayaga I (Rupa Gosvami) heard that he (Sanatana Gosvami) had already gone to Vrndavana. Rupa Gosvami next informed the Lord about the death of Anupama
- In sastra nonviolence is recommended, as in every scripture, but the serpent & the scorpion are allowed to be killed. You cannot say that milk is so nutritious, & we can drink - what is the harm if it is touched by serpents? No - the result will be death
- In Satyaloka, which is situated many millions and billions of years away, there is no lamentation, nor is there old age, death, anxiety or the influence of enemies
- In spite of this divine voice (voice from sky), Rukmi insisted that Balarama had lost, and by his persistence it appeared that he had death upon his head. Falsely puffed up by the ill advice of his friend, he did not give much importance to the oracle
- In the Battle of Kuruksetra he (Bhurisrava) was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Arjuna cut off his hands, and he was ultimately killed by Satyaki. After his death he merged into the existence of Visvadeva
- In the Battlefield of Kuruksetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins
- In the case of the wife of Dronacarya, she did not undergo such a trial (embracing voluntary death along with her husband) because she had her son, the representative of her husband
- In the first verse (of the Second Canto of Srimad-Bhagavatam), Sukadeva Gosvami replies to the questions of Maharaja Pariksit, who asked him about one's duties at the point of death
- In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth
- In the Srimad-Bhagavatam, Third Canto, it is stated that an individual soul, after his death, is put into the womb of a mother where he gets a particular type of body under the supervision of superior power. BG 1972 purports
- In the state known as Usinara there was a celebrated King named Suyajna. When the King was killed in battle by his enemies, his kinsmen sat down around the dead body and began to lament the death of their friend
- In the yoga system this process is called pratyahara, which means "just the opposite." Although during life the eyes are engaged in seeing worldly beauty, at death one has to retract the senses from their objects and see the beauty within
- In this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- In this world death is the most certain thing; no one can avoid it. When death comes, no longer will our puffed-up philosophy or advanced degrees help us
- In typhoid to take paratha means death
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service
- Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental and fruitive activities. BG 7.29 - 1972
- It is because of My supremacy that the wind blows, out of fear of Me; the sun shines out of fear of Me, and Indra, sends forth showers out of fear of Me. Fire burns out of fear of Me, and death goes about taking its toll out of fear of Me
- It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal
- It is natural for a person facing untimely death to try his best to save himself. This is one's duty. Although death is sure, everyone should try to avoid it and not meet death without opposition because every living soul is by nature eternal
- It is only due to fear of Him (the Supreme Brahman) that death and Indra, the King of heaven, perform their respective duties
- It is out of fear of the Supreme Personality of Godhead that the wind is blowing, that the sun is distributing heat and light, and that death is chasing everyone
- It is within our experience that the politicians in India do not quit their positions until death. This was not the practice in olden days
J
- Jagannatha Misra was very unhappy at the death of his children one after another. Therefore, desiring a son, he worshiped the lotus feet of Lord Visnu
- Janamejaya performed a great sacrifice called Sarpa-yajna, to kill the race of serpents, including the taksaka, which had bitten his father to death
- Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa. Taking with him all his military strength, he attacked the capital of the Yadu kings, Mathura, surrounding it from all directions
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna, and therefore after Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just as there is a difference between life and death, there is a difference between spiritual sense gratification and material sense gratification
- Just like death anniversary observed, similarly, in the family, the descendants, they offer some foodstuff after some religious ceremony. That is called sraddha
- Just like in our worldly affairs we, for gentleman's etiquette, we ask, "How are you? How things are going on?" now, here the king was asking the sage, "You have become sage just to conquer over death." So highest knowledge is to conquer over the death
- Just like these children, they are changing bodies from babyhood to childhood, from childhood to youthhood, the changing bodies. The final change is called death
- Just like, in the operation table, one becomes unconscious for one hour, half an hour. Then he comes to his consciousness. Again he comes to the same point. So similarly, death is nothing but to remain practically unconscious for seven months. That's all
- Just see! This pigeon is like a messenger of death. The shrieks of the owls and their rival crows make my (Yudhisthira Maharaja's) heart tremble. It appears that they want to make a void of the whole universe
K
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa became perplexed now that his death was approaching, and his hair scattered. Immediately he proceeded toward the place where the child was born
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- Kamsa had been forcibly ruling the kingdom of Yadu, in spite of the presence of his father, whom he had arrested. But after the death of Kamsa, his father was released and announced to be the monarch of the Yadu kingdom
- Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly
- Kamsa was prepared for Krsna's attack, for he knew from the beginning that Krsna was to be the supreme cause of his death. Kamsa immediately unsheathed his sword and prepared to answer the challenge of Krsna with sword and shield
- Karmis, therefore, try for promotion to the higher planetary systems (because one day in the higher planetary systems equals six of our months), but this cannot free them from death
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Rantideva, although on the verge of death because of thirst, gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober
- King Vijitasva was very affectionate toward his younger brothers, and he wanted them to rule different directions of the world. From time immemorial the eldest son generally becomes king after the death of the previous king
- King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak
- Krsna has nothing to do with action and reaction, but because He was playing the part of a human being, He expressed His full sympathy for the bereavement of Satyabhama, and His eyes filled with tears when He heard about the death of His father-in-law
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), and being part and parcel of Krsna, we are also of the same nature. We are equal in quality, although not in quantity. Why, then, should we suffer the pangs of death
- Krsna points out that even if we enter into those planets where great demigods reside, we will still be subjected to death. Again, Krsna repeats that upon reaching His planet, one need not take birth again
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna says, janma-mrtyu-jara-vyadhi duhkha-dosanudarsanam: (BG 13.9) "Keep always in your front that there is death, there is birth, and try to save yourself from this." This is philosophy
- Krsna says, mrtyuh sarva-haras caham (BG 10.34). What is death? Just like in your previous life you had been something. Death means you have forgotten everything
- Krsna takes away everything as death. Your grha, your house, your land, your wife, your children, your friend, your reputation - everything is taken away. And then you have to begin another life
L
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: please consider the plight of Srimati Radharani, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant
- Lamenting in grief for the death of her husband, the most chaste Renuka struck her own body with her hands and cried very loudly, "O Rama, my dear son Rama!"
- Let death there be. So long death does not come, let me enjoy and have sense gratification - That has become the standard of civilization at the present moment. But real problem is how to conquer death
- Life and death is not in your hand. You don't think that stopping this or increasing this, you'll be able to stop all inconveniences
- Life for life. This is atonement. When the government punishes a murderer with capital punishment, death, that is a mercy upon him. That punishment is accepted practically all over the world from time immemorial
- Life on such a planet (Brahmaloka) is indeed long, yet even after trillions of years, the inhabitants of Brahmaloka have to face death. Unless we go to the spiritual planets, there is no escape from death
- Like Amsuman himself, Dilipa, his son, was unable to bring the Ganges to this material world, and he also became a victim of death in due course of time. Then Dilipa's son, Bhagiratha, performed very severe austerities to bring the Ganges
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Lord Caitanya knew about the disappearance of Laksmidevi because He is the Supersoul Himself. Thus He returned home to solace His mother, Sacidevi, who was greatly unhappy about the death of her daughter-in-law
- Lord Caitanya saw that His mother was overwhelmed with grief because of Laksmidevi's death. Therefore at her request He later married His second wife, Visnupriya-devi
- Lord Krishna's death being caused by the arrow of a hunter, Thakura Haridasa's being caned in 22 market or Lord Jesus Christ being crucified are all acts of the Lord personally. We cannot always understand the intricacies of such incidences
- Lord Krsna cannot be accepted as one of the human beings, even though He played the role of an obedient son. His actions were so extraordinary that by the simple raising of His eyebrows He could deliver death-blows to those who were burdening the earth
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Siva then took to his last resort. He released his greatest death weapon, known as Siva-jvara, which destroys by excessive temperature
- Lord Sri Krsna, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time - that is, as Paramatma and as virat-rupa - gave liberation to everyone, either as cruel death or as life - SB 1.0.1.5-7
- Lord Visnu; Lord Brahma; Lord Siva; Lord Indra; Vayu, the master of air; Yama, the superintendent of death; the sun-god; the director of rainfall; Kuvera, the treasurer; the moon-god; the predominating deity of the earth; Agni, the fire-god; Varuna
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- Ma means mrtyu, or death. When one attempts to nullify these five different statuses of life - pa, pha, ba, bha and ma - one achieves apavarga, or liberation from the punishment of material existence
- Maharaja Kulasekhara fears that at the moment of death his throat will be so choked up that he will not be able to chant the holy names, so it is better to "die immediately." BG 1972 purports
- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Maharaja Prthu's father, Vena, was a most sinful person and was therefore cursed to death by the brahmanas
- Maharaja Prthu's intelligence and education were exactly like that of Yamaraja, the superintendent of death. His opulence was comparable to the Himalaya Mountains, where all valuable jewels and metals are stocked
- Man is dying every moment, so you have invented something to accelerate that death. That's all. Is that very, very good credit? So there is no solution of death
- Many soldiers of Lord Siva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar
- Material science can discover the nuclear bomb to accelerate the process of death, but it cannot discover anything that can protect man from the cruel hands of old age, disease and death
- Medical science agrees that at every moment the material body is changing. just as living entities are not bewildered by this, an enlightened man is not bewildered when the body undergoes its ultimate change at death
- Medicine and a physician cannot save one from death, nor can a boat or similar means of protection save a person drowning in the water, for everything is controlled by the Supreme Personality of Godhead
- Meditating means this subject matter: that I don't want death, why death is forced upon me? That is real meditation
- Milk is undoubtedly very good and nourishing, but when it is touched by the mouth of a snake it is no longer nourishing; rather, it becomes a source of death
- Milk is very nice & nutritious, but as soon as it is touched by a serpent it becomes poison immediately. The serpent is very envious. He bites & puts to death immediately, unnecessarily, & therefore is considered the cruelest animal
- Mother Saci continued, "After accepting the renounced order, Visvarupa never again gave me audience. If You do like Him, that will certainly be the death of me"
- Mucukunda said, "Somehow or other I am, by Your (Krsna's) grace, now in a peaceful condition because I have taken shelter of Your lotus feet, which are always free from all lamentation, fear and death"
- Mukti means when there is no more working of the subtle body also. This death, this annihilation of this gross body, that is not mukti, because the subtle body will work, and subtle body will carry you to the next gross body
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- My dear Lord, You are always transcendentally situated on the other side of the river of death, but because of the reactions of our own activities, we are suffering on this side
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My lord, do not make the wife of Dronacarya cry like me. I am aggrieved for the death of my sons. She need not cry constantly like me
- My lord, you can also see that all the material opulences of this world are certainly separated from their possessor at death
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
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- Narada Muni said, "I shall also see how You (Krsna) save the son of a brahmana from death after he has already been transferred to another planet. After this, I will be able to see You kill the Paundraka demon and burn to ashes the kingdom of Kasi"
- Narada Muni said, "The invincible death incarnation, eternal time, You (Krsna) will vanquish all belligerents assembled there. A large number of military forces killed in that battlefield. Let me offer my respectful obeisances unto Your lotus feet"
- Narada Muni says in this verse (SB 4.29.62) that at death one takes his plans with him (grhniyat), and to execute these plans he gets another body. This is called punar bhavah
- Narada Muni warns the King that the animals killed in sacrifices by the King await him at his death in order to avenge themselves
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Neither the people know that there is reincarnation, or transmigration of the soul after death. They do not know. So basically they are brainless. So they cannot give guidance, and therefore the whole society is in chaotic condition
- Nevertheless, by chanting the holy name of the Lord, he remembered Narayana, and thus he was immediately saved from the ropes of death
- Nityananda Prabhu was so kind that He not only saved them (Jagai and Madhai) from death but elevated them to the transcendental position. Thus what was not possible for Sri Caitanya Mahaprabhu was carried out by Nityananda Prabhu
- Nityo sasvato yam na jayate na mriyate va kadacit. The soul is eternal. Soul is eternal and soul does not take birth. The body, we get a new body, that is called birth. And when this body is annihilated, that is called death
- Nobody likes death, but death is there. Nobody likes to become old, but the old age is there. Why they set aside these big problems and he's proud of scientific advancement of knowledge? What kind of education this is?
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Nondevotees, cannot see the Lord face to face; to such persons the Lord appears as death and takes away all their possessions by force
- Not knowing this (with the appearance of kala, death, one must take another body by the laws of nature), they (atheists) unnecessarily waste their time in their occupation as watchdogs and do not try to get the mercy of the Supreme Personality of Godhead
- Now that You (Krsna) have appeared, My Lord, death is fleeing in fear of You, and the living entities, having obtained shelter at Your lotus feet by Your mercy, are sleeping in full mental peace - SB 10.3.27
- Now we have manufactured such a nice medicine that cancer or any other disease will not attack us. That is very nice. But find out some medicine that death will not attack you. "Oh, that is not possible." Where is the meaning of your advancement?
- Now, being sanctioned by Me, go as you desire, surrendering all your activities to Me. Conquering insurmountable death, worship Me for eternal life
- Now, seven hundred years before, people were dying. Death was there. So has the advancement of material science during the seven hundred years, has stopped death? No. That is not possible
- Nrsimhadeva, please cease Your anger now that my father has been killed. Since even saintly persons take pleasure in the killing of a scorpion or a snake, all the worlds have achieved great satisfaction because of the death of this demon
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- O Brahmana Vyasadeva, in due course of time I (Narada), who was fully absorbed in thinking of Krsna and who therefore had no attachments, being completely freed from all material taints, met with death, as lightning and illumination occur simultaneously
- O great hero (Kamsa), one who takes birth is sure to die, for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity - SB 10.1.38
- O greatest of all good men, by the combination of Kali and Harsh Speech were born children named Mrtyu (Death) and Bhiti (Fear). From the combination of Mrtyu and Bhiti came children named Yatana (Excessive Pain) and Niraya (Hell)
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- O Lord of lords (Krsna), O refuge of the worlds, please be gracious to me (Arjuna). I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered
- O most gentle one, I wonder whether anything inauspicious has now taken place in regard to religious principles, the brahmanas or the people in general, who are subject to the whims of death
- O Narada, the evacuating outlet of the universal form of the Lord is the abode of the controlling deity of death, Mitra, and the evacuating hole and the rectum of the Lord is the place of envy, misfortune, death, hell, etc
- Old age is the notice of the arrival of death served by cruel time, and no one can refuse to accept either summon calls or the supreme judgment of eternal time
- Om ity ekaksaram brahma: at the point of death the yogi can pronounce om, omkara, the concise form of transcendental sound vibration. If the yogi can vibrate this sound and at the same time remember Krsna, or Visnu, he attains the highest goal
- On higher planets, the duration of life may be longer than on this earth, but death is there nonetheless
- On His shadow was death, in His smile was the illusory energy, and on the hairs of His body were all the drugs and herbs
- On some planets the duration of life is much longer than on this earth, but death is there. Those who are Krsna conscious, however, transcend this material life of birth, death, disease and old age
- On that day (of death) a man sees God. "Oh, I did not believe in God" he may think. "But now here is God finishing off everything." Thus it is said that the demoniac recognize Krsna as death, for it is at that time that He takes everything away from them
- On the death of the elder members, the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain. BG 1972 purports
- On the death of Vrkasura, all the denizens in the higher planetary systems, namely the demigods, the pitrs, the Gandharvas and the inhabitants of Janaloka, showered flowers on the Personality of Godhead
- On the higher planets, six of our months equal one day. Thus the beings there live for ten thousand years. That is the description in the Vedic literature. So undoubtedly one can get a very long duration of life, but still there is death
- On the Vaikuntha planets all the inhabitants have the same bodily features as Narayana. After his death, Kamsa attained liberation and was promoted to Vaikunthaloka
- Once, while fighting with a demon who was appearing as a deer, Krsna challenged him in this way: "I have come before you as a great elephant named Krsna. You must leave the battlefield, accepting defeat, or else there is death awaiting you"
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
- One cannot be a husband if he cannot liberate his dependents from inevitable death
- One cannot control the laws of nature by any amount of struggling. One must at last be subject to death, nature’s ultimate law
- One cannot suddenly remember the Supreme Lord at death unless he is practiced in some yoga system, especially the system of bhakti-yoga. BG 1972 purports
- One group (the gross materialists) either denies the antimaterial principle or admits only the disintegration of material combination at a certain stage - death
- One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom
- One may forget that he has to die, but death never forgets. Death comes always at the right time
- One may make his living conditions very pleasing for the senses, but despite all favorable conditions, one must in due course of time meet death
- One should become a parent only if he can deliver his ward from the clutches of death. And that is possible only with KC. This is a very great service for Krishna, to give all opportunity for the child to be trained up in devotional service
- One should culture knowledge in the following way: One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent whereas material knowledge ends with the death of the body
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One who has cultured himself that these different activities of the material world has nothing to do with him, his only business is to become Krsna conscious. Then it is to be understood that he has conquered death even in this present life
- One who has no responsibility, that is another thing. But a responsible man wants to finish the responsibility, and if death comes before that, that's an obstacle
- One who is subject to death cannot measure the glories of the SPG, Trivikrama, Lord Visnu, any more than he can count the number of atoms on the entire planet earth. No one, whether born already or destined to take birth, is able to do this
- One who sees the Supreme Personality of Godhead when he quits his body is certainly very fortunate, and therefore personalities like Brahma and the other demigods eulogized the death of the demon
- One's actual duty is to learn how to conquer death
- Only this Krsna consciousness movement is there. How to conquer over death
- Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand that what we were seeing was not actually our friend but a lump of matter. This is knowledge
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
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- Pariksit's death is wonderful because he got previous notice of his death, which is wonderful for any mortal being, & thus he prepared himself for passing away by sitting down on the bank of the Ganges & hearing the transcendental activities of the Lord
- Pavarga and its component letters pa, pha, ba, bha, and ma indicate hard labor (parisrama), foam at the mouth (phena), frustration (vyartha), fear (bhaya), and death (mrtyu). This is called pavarga, the path of material tribulation
- People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death
- People do not know that one day death will kick them out, mercilessly, & neither home, nor wife, nor children, nothing can prevent that. These things are like soldiers of security to safeguard his happy life, but they are described as: fallible soldiers
- People do not understand. Everyone thinks that he will not die. He'll not die. That is called maya. He's seeing that everyone is dying; still, he's thinking that "I shall not die" or - I shall live for millions of years. There is no question of death
- People in general, who live under material conditions, facing accidental death at every moment, do not understand that this life is temporary, because of the illusion created by temporary opulence. Only by providence have I been saved from that condition
- People say advanced age. No. Advanced in death, not advanced in age. So this is asat. It will not stay. It has begun to die from the very moment of his birth
- People will always speak of your infamy, and for a respectable person, dishonor is worse than death
- People will always speak of your infamy, and for one who has been honored, dishonor is worse than death. BG 2.34 - 1972
- Persons who are too sexually inclined and materialistic become so hardhearted because of a slight loss of prestige that they can tolerate even the death of their children
- Political leaders do not like to leave their political posts, and they either have to be shot by an enemy or obliged to leave by the arrival of death
- Prahlada Maharaja was tortured by his father in so many ways, yet after the death of his father he prayed for his father's liberation by the Supreme Personality of Godhead
- Prahlada replied, "this (death) is not the object of human life. Human life is meant for moksa, liberation." Unfortunately, foolish people do not understand this
- Progress means when you conquer death
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
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- Ravana was killed by Lord Ramacandra and was destined for hellish life, but by Lord Ramacandra's advice, Vibhisana, Ravana's brother, performed all the duties prescribed in relation to the dead. Thus He was kind to Ravana even after Ravana's death
- Real problem, which very much disturbing us, that we, all of us, we do not want to die, but the science could not give us any formula assuring that "There is no more death." That is not possible
- Real value is to understand atma-tattvam, "What I am? Why death is imposed upon me? I do not wish to die
- Religion was manifested from the breast of Brahma, wherein is seated the Supreme Personality of Godhead Narayana, and irreligion appeared from his back, where horrible death takes place for the living entity
- Rohita could understand that his father (Hariscandra) intended to offer him as the animal for sacrifice. Therefore, just to save himself from death, he equipped himself with bow and arrows and went to the forest
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- Sadhucchistam is significant in this verse (SB 4.22.43). Prthu Maharaja got his kingdom from great saintly persons like Bhrgu and others just as one gets remnants of food. After the death of King Vena, the whole world was bereft of a popular ruler
- Sanatana did not like the idea of the servant carrying such money. He became angry with him and said, "Why do you carry this death knell on the road?
- Satyabhama immediately started for Hastinapura to inform Krsna about the ghastly death of her father
- Satyabhama said, "Krsna, in order to establish His pure character, fought with Jambavan and rescued the Syamantaka jewel, which He later delivered to my father. My father was very much ashamed and sorry for accusing Lord Krsna of his brother’s death"
- Satyabhama said, "My dear Draupadi, my father was very much afflicted by the death of his brother, Prasena, and he falsely accused Lord Krsna of killing his brother and stealing the Syamantaka jewel, which had actually been taken by Jambavan"
- Seeing the wonderful death of Haridasa Thakura by his own will, which was just like a great mystic yogi's, everyone remembered the passing away of Bhisma
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She (Gandhari) was equally aggrieved on the death of Karna, and she described to Lord Krsna the lamentation of Karna's wife. She was pacified by Srila Vyasadeva when he showed her dead sons, then promoted to the heavenly kingdoms
- She (Radharani) thought, Now I am going to die, and when I die, Krsna will surely come back to see Me again. But when He hears of My death from the people of Vrndavana, He will certainly be very unhappy. Therefore I shall not die
- She administered the nectar to the demigods, who were sitting at a distant place, to make them free from invalidity, old age and death
- Simply by engaging in this process (of Krsna consciousness), all the anxieties and fears of one's life, which in actuality revolve about the fear of death, are allayed
- Simply searching after, searching after happiness, our time comes: "Finished. Your business is finished. Now get out." That is called death
- Simply you wait for the natural death. Where is the restriction? You have got a limited number of cows. Either you wait for the death, or you kill it at once, the number of cows are the same. So we simply request you that you don't kill them
- Since everyone is thinking in this way (I am this body), everyone fears bodily destruction. When there was an earthquake in Los Angeles, everyone ran out their houses screaming. Everyone was terrified, thinking, - Now death is coming
- Since everything is dependent on the supreme will of the PG, one should be equipoised in fame & defamation, victory 7 defeat, life & death. In their effects, represented as happiness & distress, one should maintain oneself in equilibrium, without anxiety
- Since he (Akrura) was deputed by Krsna to visit Hastinapura, it is understood that he was very intelligent in studying a diplomatic situation. Dhrtarastra was unlawfully occupying the throne after Pandu's death, despite the presence of the Pandavas
- Since He (God) is transcendental, His speech is also transcendental, as is His activity; everything in relation to Him is transcendental. The word amrta refers to one who does not meet with death
- Since King Puranjana is thinking of his wife, his struggle for existence in the material world will not be ended by death
- Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life. BG 1972 purports
- Since the living being is constitutionally part and parcel of the Lord, he is unable to assimilate all the knowledge that God possesses. In the conditioned state, the living being is subject to forget everything after a change of body known as death
- Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears
- So death will take away everyone. There is no doubt about it. Therefore discover something which will stop death. That is real discovery
- So far nuclear weapon is concerned, so there is no much credit. Because it is a weapon for killing, death. Is it not? Not for that purpose?
- So-called warning of his death
- Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals
- Somebody is politician, or householder, or something else. But because he has taken up some false duty and working hard for it, therefore he is an ass. He is forgetting his real business. Real business is that death will come. It will not avoid me
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sometimes symptoms like laziness, frustration, defamation, humility, anxiety, moroseness, eagerness, restlessness, madness, death, forgetfulness, disease and illusion are also visible with devotional service in compassion
- Sometimes the conditioned soul is separated from his father by death or other circumstances. Leaving him aside he gradually becomes attached to others, such as his children
- Sometimes there were also signs of death caused by separation from Krsna
- Sometimes these senses are described as kala sarpa. Kala sarpa means the black cobra. As soon as the cobra touches - immediately dead. Similarly, if we allow this kala sarpa to act in their own way, that means we are inviting death at every moment
- Spiritual duties are as ordered by the spiritual master, for the transcendental service of Krsna. But both materially or spiritually, one should stick to his prescribed duties even up to death, rather than imitate another's prescribed duties. BG 1972 pur
- Spiritual realization is difficult for person asadbhih. Why it is difficult? Visayatmabhih. Because they are simply attracted by the four principles of material life: eating, sleeping, sex life and, one day, death
- Sri Isopanisad herein warns that we must not follow this dangerous path leading to death. On the contrary, we must develop the culture of spiritual knowledge so that we may become completely free from the cruel hands of death
- Srotavyah means "You (Pariksit) have to hear, because hearing there is, but you have to, especially you, because you are on the verge of death." So who is not on the verge of death? Everyone. We cannot say that my life is guaranteed. It is not possible
- Subhadra was duly married with Arjuna, and Abhimanyu was born of Subhadra. At the premature death of Abhimanyu, Subhadra was very mortified, but on the birth of Pariksit she was happy and solaced
- Such a mystic becomes so joyful by constant execution of the regulative principles of devotional service that he thereby achieves the special favor of the Supreme Lord. Yamaraja, the mighty superintendent of death, is afraid to go near such a devotee
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Sukadeva Gosvami said: Desiring to give up his body, Vrtrasura considered death in the battle preferable to victory
- Sukadeva Gosvami was very much encouraged when Maharaja Pariksit asked him why the cowherd boys did not discuss the death of Aghasura until after one year had passed
- Sun-god is the chief source for understanding of the Vedas, he is the abode where the Absolute Truth can be worshiped, He is the gateway to liberation, and he is the source of eternal life as well as the cause of death
- Superficially it may be seen that a yogi is attacked by a deathblow, but by the grace of the Lord he can overcome many such attacks for the service of the Lord
- Superficially, the catching of the rat and the kitten appear to be one and the same, but actually they are not. When the cat catches the rat in its mouth it means death for the rat, whereas when the cat catches the kitten, the kitten enjoys it
- Suppose I am very comfortable at the present moment. My body may be comfortable, but there will be death, and then another birth. After giving up my present body, if I get the body of a cat or a dog, what is the meaning of my comfortable position
- Suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing. Immediately the anxiety will come. So here, ananda, there is no ananda
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- That (death) is the real problem. But because it is very difficult subject matter, nobody touches it. "Oh, death - we shall peacefully die." But nobody peacefully dies
- That (searching after spiritual realization, self-realization) is the way of Vedic culture, or Indian culture. Not that up to the last point of our death we shall stick to the worldly affairs
- That means another condition. From frying pan to the fire. As soon as you give up religious principles, you are no better than animal. That means he will manufacture. The same disease. "I'll not follow the traditional." This is their death block
- The atheist always challenges, "Where is God? Can you show me?" Well, you will see. Not now. Just at the maturation of your all sinful activities, when death will come, you will see Him. This is going on. So it is very instructive lesson
- The Bhagavad-gita indicates that in the material world all component forms are subject to decay and death, regardless of their duration of life
- The bodily conception is the basic principle of suffering in material existence. In Kali-yuga especially, people are so uneducated that they cannot even understand that the body is changing at every moment and that the ultimate change is called death
- The body is always changing, and death is simply the ultimate change of the present body
- The body is born at a certain time, and immediately the influence of time acts upon it. From the date of the birth of the body, the influence of death is also acting; the advancement of age entails the influence of time on the body
- The brahmana was very upset because of the untimely death of the child in the presence of his young father and mother. Thus his mind became very much disturbed
- The brahmanas of Naimisaranya advised Baladeva to atone for the death of Romaharsana
- The children that he (a man) conceives will also die. So death is sure. Still, people are madly accumulating money and working very hard all day and night, not caring for the eternal spirit. This is madness. BG 1972 purports
- The conception of the Paramatma is an invincible answer to these fallacious arguments - if death is complete forgetfulness, why should a person be punished for his past misdeeds
- The death may be caused, if not cancer, simply by accident you can die. The real scientific research should be how to stop death. That is real scientific. That we are giving
- The death news of Bhismadeva, uncle of Dhrtarastra, was another great shock for the King and the Queen, and therefore they required solace from Maharaja Yudhisthira
- The death of an ordinary man is vastly different from a devotee's passing away from the active scene of material existence
- The death of an ordinary man occurs against the background of his past good and evil deeds, which determine his next birth. But for a devotee the case is different
- The death of Sati because of her being neglected by Daksa, her father, was most astonishing to all the great demigods of the universe
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The demigods from the higher planetary systems showered flowers, congratulating Krsna and Balarama. Among the demigods were powerful personalities like Lord Brahma and Lord Siva, and all joined together in showing their jubilation over Kamsa's death
- The demon Hiranyakasipu, having thus been blessed by Lord Brahma and having acquired a lustrous golden body, continued to remember the death of his brother and therefore be envious of Lord Visnu
- The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. BG 1972 purports
- The descendants of Irreligion and Falsity, born one after another, are Bluffing, Cheating, Greed, Cunning, Anger, Envy, Quarrel, Harsh Speech, Death, Fear, Severe Pain and Hell
- The difference is like the difference between a cat’s carrying its kittens in its mouth and carrying a rat in its mouth. In the mouth of the cat, the rat feels its death, whereas the kittens in the mouth of the cat feel motherly affection
- The duty of human life is to solve all the problems of life, but instead people remain attached to family affairs and duties. Although they forget death, death will not forget them. Suddenly they will be kicked off the platform of a peaceful family life
- The Earth personified continued, "He (Bhagadatta) has been very much affected by the ghastly situation created by the death of his father and has become very much confused and afraid"
- The educational system is so rascaldom that there is no brain. All over the world. There is no institution where people are being taught how to conquer over death. There is no such institution
- The effulgence came out from the python's body and became purified, attaining spiritual suddha-sattva, freedom from material contamination, because Krsna had stayed within the serpent's body, even after the serpent's death
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The eyes cannot work, therefore it is blind, similarly, the hand cannot work, the leg cannot work, the tongue cannot work, because at the last stage when this mechanical arrangement of this body will stop to function, that is called death
- The faculty to discharge semen is the cause of death. Therefore, yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- The fear of death is the action of the kala, or the time factor, which represents the influence of the Supreme Personality of Godhead. Time is destructive. Whatever is created is subject to destruction and dissolution, which is the action of time
- The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death
- The five sense organs through which knowledge is acquired are subjected to six kinds of whips: lamentation, illusion, infirmity, death, hunger and thirst
- The followers of Yavanesvara (Yamaraja) are called the soldiers of death, and they are known as the various types of disturbances that pertain to the body and mind
- The frogs, frog's tongue, very busy in croaking. But it, it, it is means inviting death. Similarly, by talking nonsense we allow our span of life being diminished by the sunrise and sunset, but if we talk about the SPG, then our life cannot be taken away
- The fruits of bodily happiness are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst - SB 10.2.27
- The great austerities and penances he (Hiranyakasipu) had performed for so many years could not give him protection from death. This was foretold by Lord Brahma
- The great sage of the name Pulastya is the father of all demoniac descendants. Once upon a time Parasara began a sacrifice in which all the demons were to be burnt to death because his father had been killed and devoured by one of them
- The heavenly planets are known as Amaraloka, the planets where death is very much delayed, because the people there live for ten thousand years according to the calculations of the demigods, in which our six months are equal to one day
- The human life is meant for sattva. Sattva means existence. We are existing. I am existing; you are existing. But we are sometimes appear to be not existing. That is called death
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The hunter's complexion was very dark, and his eyes were red. It appeared to be dangerous just to see him standing there with his bow and arrows, looking just like an associate of Yamaraja, death
- The individual soul finally changes the body at death and transmigrates to another body; and since it is sure to have another body in the next birth - either material or spiritual. BG 1972 purports
- The individual soul finally changes the body itself in transmigrating from one to another. And since it is sure to have another body in the next birth, either material or spiritual, there was no cause for lamentation by Arjuna on account of death
- The inhabitants of various lokas, or planets, offered their respectful obeisances unto the Lord because they were relieved by the death of Hiranyakasipu
- The karmis, the rascals, he knows also that he will die - at least, theoretically accept - but he wants to enjoy, since the death does not come, to the fullest extent. That is the present condition of the society
- The Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- The king, or the executive head, must be so strong as to stand before the personality of Kali like the personality of death, Yamaraja
- The kings and princes released by Lord Krsna after the death of Jarasandha were rulers of different parts of the world
- The kings continued: "We were so fooled that we became the cause of death for others, forgetting our own impending death. But, dear Lord (Krsna), the force of the time element, which is Your representative, is certainly insurmountable"
- The kitten feels comfort in the mouth of the mother, whereas when the rat is carried in the mouth of the cat, the rat feels the blows of death
- The krpana thinks that he is able to protect his family members from death; or the krpana thinks that his family or society can save him from the verge of death. BG 1972 purports
- The Krsna consciousness movement is attempting to educate people how to utilize this human form of life properly. It will not stay, it will also die, just like cats die, the dogs die. We also die, but there is difference of this death. We can die knowing
- The Krsna consciousness movement is trying to teach them (atheists) that although for a few years one may act as a great protector or great watchman, with the appearance of kala, death, one must take another body by the laws of nature
- The less intelligent mentality presumes that at the death the spirit soul's existence is forever finished, just like primitive tribes who believe that the sun dies at sunset
- The letter ba comes from the word bandha, or bondage. Bha is taken from the word bhiti, or fearfulness. Ma is taken from the word mrti, or death
- The living beings who take birth and then again accept death are bound by the laws of material nature
- The living entities are created through the agency of the father and killed through the agency of death, but He is perpetually free of birth and death
- The living entity has neither birth nor death, but is eternal
- The living entity's fear of death is due to his false ego of identifying with the body. Everyone is afraid of death. There is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops
- The Lord distributes His mercy in the form of rains on the scorched earth at times of dire necessity. He supplies rain when we are practically on the verge of death for want of water
- The Lord is so powerful that He destroys everything in the form of death. As Krsna says in Bhagavad-gita: "I am all-devouring death." The Lord is just like death to the atheists, for He takes away everything they accumulate in the material world
- The Lord, however, by moving slightly aside, dodged the violent mace-blow aimed at His breast by the enemy, just as an accomplished yogi would elude death
- The Mahabharata was compiled by Vyasadeva after the Battle of Kuruksetra and after the death of all the heroes of Mahabharata. It was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The missing point is being presented that you are not this body; you are within this body, spirit soul. You just try to come out of this entanglement of birth, death, old age, and go back to home, back to Godhead
- The modern theory is struggle for existence. There are troubles, and you try to save yourself, and survival of the fittest. But nobody is fit, nobody survives. Nobody wants death, but we are talking of survival. Who can escape death?
- The more one can restrain the discharge of semen, the more one can be aloof from the problem of death
- The more one is addicted to sexual enjoyment, the more susceptible he is to a quick death
- The nondevotees are fearful of death because they have no guarantee of where they are going or of the type of body they are going to get in their next life
- The Pandavas also followed the rules (to take bath when death occurs in the family) more than five thousand years ago. Lord Krsna, being a cousin of the Pandavas, was also amongst the family members
- The perfect yogi can overcome a deathblow although it is offered by the laws of nature
- The period of life just prior to death is certainly very dangerous because usually at this time people are attacked by the weakness of old age as well as many kinds of disease
- The personified Vedas continued, "The influence of time - past, present and future - and the material miseries, such as excessive heat, excessive cold, birth, death, old age and disease, are all simply the movements of Your eyebrows"
- The PG said: Indeed, We are creatures of the jungle, and We are searching after hunting dogs like you. One who is freed from the entanglement of death has no fear from the loose talk in which you are indulging, for you are bound up by the laws of death
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present
- The recommendation of Rupa Gosvami for reviving our original Krsna consciousness is that somehow or other we should apply our minds to Krsna very seriously and thus also become fearless of death
- The residents of Brahmaloka do not have gross material bodies to change at death, but they transform their subtle bodies into spiritual bodies and thus enter the spiritual sky
- The result of persecuting saintly persons is not only untimely death. The act is so offensive that the perpetrator also gradually loses his beauty, his fame and his religious principles, and thus his promotion to higher planets is checked
- The result of such hearing (hearing the sages) is detachment from worldliness, so much so that even a small boy (Narada Muni in his previous live) could receive the death news of his mother, who was his only caretaker, as the blessing of God
- The result of such hearing is detachment from worldliness, so much so that even a small boy could receive the death news of his mother, who was his only caretaker, as the blessing of God. And at once he took the opportunity to search out the Lord
- The Russians sometimes say that "Time will come when science will solve the problems of death. Nobody will die." Let them think like that, but it is not possible
- The saintly persons and great sages killed King Vena out of emergency, but they did not choose to take part in the government in order to subdue the uprising of thieves and rogues, which took place after the death of King Vena
- The scientific research for such an invention certainly requires a very good brain, but instead of inventing something beneficial to human society they invent something to accelerate death, which is already assured to every man
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The self-realization is that - by political movements, I become the head of the political institution of the state, but I do not wish to die. Death comes and he takes away everything - my political position, my wealth, my everything, family and anything
- The senses are also compared to serpents: The serpent does not know who is its friend and who is its enemy. It bites anyone. And, as soon as the serpent bites, the result is death
- The signs pointed out by Vidura in the body of Dhrtarastra were signs of apaksaya, or dwindling of the material body before the last stroke of death. The body is born, it develops, stays, creates other bodies, dwindles and then vanishes
- The snake of separation bit Laksmidevi, and its poison caused her death. Thus she passed to the next world. She went back home, back to Godhead
- The so-called scientists are dreaming: "In future, we shall become without death." So many, they are dreaming. But those who are sane persons, they say: Trust no future, however pleasant
- The soul is eternal, therefore willing is eternal. It can be suppressed for sometime. Just like death. What is death? Death means stop willingness for seven months, that's all
- The soul is permanent, and only the body has changed. This is a very easy thing to understand. And the last change of this body is death
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The spiritual entity is ever fresh and new, although he is the oldest of all. He is always different from the material body and mind, which are always subject to death and annihilation
- The state must employ revenue to advance these three items and thus educate the populace to prepare for death. The state which does so is the real welfare state
- The Supreme Personality of Godhead is the controller of immortality and fearlessness, and He is transcendental to death and the fruitive actions of the material world
- The symptoms of old age, which had already developed in Dhrtarastra, were all one after another pointed out to him as warning that death was nearing very quickly, and still he was foolishly carefree about his future
- The talking of materialistic men and impersonalist Mayavadi philosophers may be compared to the croaking of frogs. They are always speaking nonsense and thus inviting death to catch them
- The ten bodily transformations resulting from separation from Krsna are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (12) apasmara, forgetfulness; (13) vyadhi, disease; (14) moha, bewilderment; (15) mrti, death; (16) alasya, laziness and (17) jadya, invalidity
- The topics of the warfare in which the Lord engages do not concern the war of death but the war against the chain of maya which obliges one to accept repeated birth and death
- The trees of the monkeys (in the forest of material existence) are our households, and the elephant is ultimate death
- The Vedas describe that those who live on higher planets live upward to ten thousand earth years. Yet despite such a long life span, death awaits everyone
- The Vedic versions in this connection are, (Brhad-aranyaka Upanisad 6.2.15): "Those who are free from all material desires, which are diseases of the heart, are able to conquer death and enter the kingdom of God through the Arci planets
- The very first step in self-realization is realizing one's identity as separate from the body. "I am not this body but am spirit soul" is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond
- The victims of war, namely, the family members of the Kurus, were lamenting the problems of death, and the Lord pacified them on the basis of knowledge
- The wife of Dronacarya, who was the half body of the great soul, must be treated with compassion, and she should not be put into grief because of her son's death. That is compassion
- The wife of King Citraketu said (after the death of their son): If the bonds of affection You (the Lord) have created are disturbed by fruitive action, no one will raise children with affection; instead, everyone will cruelly neglect his children
- The wives of Kamsa and his eight brothers were aggrieved at the sudden death of their husbands, and all of them struck their foreheads and shed torrents of tears
- The wives of kamsa anf his brothers contiuned, "On account of your death, the auspicious functions to take place, such as the sacrifice of the bow, have all been spoiled"
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The word sudurjayam, an adjective which indicates that no one can conquer death, is very significant
- The words mrtyum amrtam, "death and immortality," are significant. In Bhagavad-gita the Lord says, "I am ultimate death, who takes away everything from the demons"
- The yogic process is like that. But that is not the process of check, stopping death. You can delay death. That you can delay, so it's a hundred years, two hundred years, five hundred years, or even more than that
- Their hair became disarrayed, their ornaments fell, and in a way that evoked sympathy from the hearts of others, the queens began lamenting their husband's death
- Their only business was to create enmity with saintly persons. Such activities can only reduce one’s duration of life. The demons accelerated the process and invited their deaths as soon as possible
- Then he (King Yudhisthira) amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death
- There (in Vrndavana) appeared a great demon named Aghasura, whose death was being awaited even by the demigods - SB 10.12.13
- There are many psuedo-devotees of Lord Siva who want to indulge in smoking ganja (marijuana) and similar intoxicating drugs, forgetting that by so imitating the acts of Lord Siva they are calling death very near. BG 1972 purports
- There are many yogis living up to three hundred or seven hundred years by this process, and in the Bhagavatam it is clearly stated that discharging semen is the cause of horrible death
- There are prescribed duties for all the inhabitants of this material world, especially for the brahmanas but also for the people in general, who are subject to the whims of death
- There are so many rascals who think that with the death of the body, everything is finished. They may think so, but that is not a fact
- There is a death of getting this body, and there will be a death of leaving this body. And between these two deaths there are so many other miserable conditions. They are summarized: old age and disease
- There is a English proverb, "What is play to you is death to me"
- There is a struggle for existence, but although we speak of survival of the fittest, no one can escape death without becoming a devotee of the Lord
- There is another example of steady and fixed love for Krsna in the instance of Arjuna's informing Him of the death of Arjuna's son, Abhimanyu, who was also the nephew of Krsna
- There is death even in the topmost planet of this universe, and what to speak of other planets, which are far, far inferior in quality to Brahmaloka, the residing planet of Brahma
- There is no question of protecting. We shall protect. Simply we ask them that - Don't purchase meat from the slaughterhouse. We shall supply you the cow after his death
- There is no reason not to believe in God, and there is every reason to believe in Him. Man may say that he doesn't believe in God, but who gives him the power to say this? When death comes, this speaking power ceases - so who is giving the power of speech
- There is no stoppage of birth; there is no stoppage of death; there is no stoppage of disease. You can manufacture very good medicine for disease, but you stop disease. That is not possible
- There is nothing sure as death. Therefore this body should be utilized, sannimitte, for purpose of spiritual realization
- There may be motor accident. There may be something, something. So to live is wonderful. To die is not wonderful. Because you are meant for death. As soon as you took your birth, immediately you begin to die
- There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
- There was some delay because of the death of Anupama, and therefore when Rupa Gosvami went to Bengal to see the devotees there, he could not get in touch with them because they had already left
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These people are wasting time, as if they will live forever. What is the use of this karate? It is very popular in Mexico. But will that method save from death? When the death will come, will the sound "Go!" will save them? This is foolishness
- These rascals are sleeping, thinking life will go in this way, and they have no knowledge that one day death will come and take away all his possessions and kick him out of his place
- These symptoms (slight breathing exhiliration, their eyes were wide open, the colors of their bodies were changed) are prior manifestations of death
- They (foolish prisoners) know that they do not want to suffer death or the pangs of disease and old age, but under the influence of the illusory energy, they are grossly negligent and therefore do nothing to solve the problems. This is called maya
- They (people of Kasi) finally detected that the head (which was next to city gate) was not Krsna's but that of Kasiraja. When this was ascertained, the queens of the King of Kasi immediately approached and began to lament the death of their husband
- They (the little creatures playing in small pools) are like foolish men who, not caring for the nearing day of their death, become absorbed in the so-called enjoyment of family life
- They are advancing fast means they are advancing fast to death. That's all. Therefore sane man will try to check them: "Please become little lazy. Don't become so active. You are going to hell. You are going to die"
- They are not afflicted by old age, disease or untimely death, they do not suffer from chilly cold or scorching heat, nor do their bodies lose their luster. They all live very happily, without anxieties, until death
- They do not inquire, "I do not want to die. Why is death enforced upon me?" Nor do they have any solution to this problem. But still they call themselves scientists. What kind of scientists are they
- They do not know that one day death will kick them out, mercilessly, and neither home, nor wife, nor children, nothing can prevent that
- They knew that if somehow or other Hiranyakasipu escaped from Nrsimhadeva's hands and saw that the demigods were looking forward to his death with great pleasure, he would take great revenge upon them. Therefore they were very much afraid
- They'll never reach the right conclusion about what is life, what makes this body move, what is death. Because they're missing the essential point, the spiritual element
- This (ordered Haridasa Thakura to be whipped in twenty-two bazaars) essentially meant that he was to be beaten to death, but because he was such a great devotee he did not actually feel the pain
- This (the notice of the arrival of death) is explained before Dhrtarastra because he might ask Vidura to find out some remedial measure for the imminent fearful situation, as he had ordered many times before
- This (the western gate of the body) is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death
- This demon Mura had seven sons, named Tamra, Antariksa, Sravana, Vibhavasu, Vasu, Nabhasvan and Aruna. All of them became puffed up and vengeful because of the death of their father, and to retaliate they prepared in great anger to fight with Krsna
- This demon, luckily for us, has come of his own accord to You, his death ordained by You; therefore, exhibiting Your ways, kill him in the duel and establish the worlds in peace
- This example is sometimes given for persons who vibrate sounds simply for death. One may have a very nice tongue that can vibrate sound like the frogs, but that kind of vibration is simply calling death
- This is the opportunity to understand God and make solution of all different types of births and deaths and transmigration from one body to another
- This life is a sort of fight with material nature, which imposes death upon all
- This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence
- This means that He never dies. Forgetfulness is due to death. As we die, we change our bodies and forget. Krsna, however, is never forgetful. He can remember everything that has happened in the past
- This nectar was known as mrta-sanjivayitari, for it could bring a dead body to life. Mrta-sanjivayitari is also an Ayur-vedic preparation. It is a kind of liquor that invigorates even a person on the verge of death
- This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle
- This process is actually very simple. One must first of all realize that the first problem is the conquest of death. Presently we consider death compulsory, but actually it is not. One may be put into prison, but actually prison is not compulsory
- Those too attached to family life, who forget that death comes in the future to take them away, become attached and unable to finish their duty as human beings
- Those who are advanced transcendentalists are freed from the laws of nature, and even a deathblow cannot act on them
- Those who are Krsna conscious are very intelligent because they are not interested in getting promotion to any planet where there is death, despite a long duration of life there. Rather, they want to get a body like God's
- Those who are Krsna conscious are very intelligent, because they are not interested in gaining entrance to any planet where there is death. They will reject a long duration of life in order to attain a body like God's
- Those who are not strictly in the Vaisnava discipline should not make a business of this Bhagavatam and become a cause of spiritual death for so many hearers
- Those who are not yogis but who die at an opportune moment due to pious acts of sacrifice, charity, penance, etc., can rise to the higher planets after death, but are subject to return to this planet - Earth
- Those who are strong in Krsna consciousness cannot possibly forget Krsna at any stage because they are accustomed to chanting the Hare Krsna mantra, especially when there is a signal from death
- Those who are too much sexually addicted become victims of jara, and very soon their life-span is shortened
- Those who see Krsna are not anxious because they know where they are going at death. One who has taken the gift of Krsna consciousness knows that he will not have to return to this material world to take another body but that he will go to Krsna
- Threshold of death
- Thus Yamaraja, in the guise of a small boy, told all the queens: You are all so foolish that you lament but do not see your own death
- To accept any kind of religion or faith means to nullify these five kinds of vargas. Hard work, foaming, fearfulness, frustration, and ultimately, death. That is the purpose of dharma
- To date it is the custom in Hindu society to go to the Ganges or any other sacred river to take bath when death occurs in the family
- To save us from death... That is the first business of humankind. We are teaching this Krsna consciousness movement for this purpose only
- Today I may be in good position, I may be millionaire, I may be prime minister, but when death will come it will take everything from you, and it will oblige you to go to a species form of life which you cannot deny
U
- Ultimately such activities end in death. Materialists do not consider that after giving up the body they may become embodied as lower animals, plants or trees
- Under the spell of the Lord's material energy, he continues to loiter in the forest of material existence. He does not discover his real interest even at the point of death
- Unfortunately, although he (Kamsa) was sitting in the center of all his governing executive heads, his heart was palpitating in fear of death
- Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Krsna consciousness movement, however, is educating people throughout the world and informing them how to conquer death
- Unfortunately, there are so-called scientists who are subject to death at every moment but are trying to understand by speculation the wonderful creation of the cosmos. This is a foolish attempt
- Upon Hiranyakasipu's death, the Yaksas were reinstated in their original service to the Supreme Personality of Godhead. Thus they felt obliged to the Lord and offered their prayers
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
- Upon Raji's death, Indra begged Raji's sons for the return of the heavenly planet. They did not return it, however, although they agreed to return Indra's shares in ritualistic ceremonies
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
- Upon seeing the dust storm, the saintly persons could understand that there were a great deal of irregularities due to the death of King Vena
- Upon the death of Prahlada's father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his father's kingdom and even wanted to grant him liberation from material bondage, but Prahlada accepted neither
V
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva said: O best of the sober, you have nothing to fear from your sister Devaki because of what you have heard from the unseen omen. The cause of death will be her sons - SB 10.1.54
- Vidura was certainly very mortified by the death of his brother and sister-in-law, and the only remedy to mitigate such lamentation was to go out to pilgrimage. Thus Maharaja Yudhisthira had no chance to call back Vidura, his surviving uncle
W
- Water is a very nice place for a fish, but the fish is never free from anxiety about death, since big fish are always eager to eat the small fish. All living entities are eaten by bigger living entities. This is the way of material nature
- We actually do not die. At death, we are merely kept inert for some time, just as during sleep
- We are always full of anxieties, and at last there is death. This is material life. We work very hard, struggle for..., struggle hard for existence, and that also, at the end, we die
- We are always in danger because at any moment death can take place. It is not that only Gajendra, the King of elephants, was afraid of death. Everyone should fear death because everyone is caught by the crocodile of eternal time & may die at any moment
- We are eternal. We understand from Bhagavad-gita, na hanyate hanyamane sarire (BG 2.20). So if I am eternal, then why I am accepting death? This is real question. But foolishly we are thinking, "I am this body": therefore we remain as an animal
- We are not meant for death, neither we are meant for birth. That is explained in the Bhagavad-gita. Na jayate na mriyate va: "The spirit soul is never born, neither he dies." Nityah sasvato
- We can manufacture something that will accelerate death, but nothing that will stop death. Those who are intelligent, however, are not concerned with the fourfold miseries of material life, but with elevation to the spiritual planets
- We cannot calculate even a half-day there. It is beyond our mathematical calculations. But even in Brahmaloka there is death. Therefore Krsna says, "Do not waste your time trying to elevate yourself or transfer yourself from this planet to that planet."
- We do not wish to die, but we have to accept death. This is our conditional stage of life. I do not wish to take birth; still, I am forced to go into the womb of my mother by the laws of nature
- We existed, all, in the past, we are existing now, and after so-called death, or after quitting this body, we shall still exist
- We experience bodily changes, from embryo to child to youth to maturity to old age and to death
- We have manufactured such a nice medicine that cancer or any other disease will not attack us. That is very nice. But find out some medicine that death will not attack you, "Oh, that is not possible." Then where is the meaning of your advancement
- We have to rectify, purify our existence. This present existence is not purified. Otherwise, why we are accepting death? Because the existence is not purified
- We have to save ourself individually by Krsna consciousness. What this material advancement will save me? Will the material advancement of knowledge can save anyone from death? Is it possible?
- We have to take care of ourself. Daily, we are thinking, "My country, my community" - they're all busy in this way - "they'll save me." No. When death will come, nobody will save you. You remember that
- We may be walking along very nicely, but at some moment we may slip and break our neck; therefore this planet is called Martyaloka, the planet of death, the place where death is a certainty
- We may change to an animal body or a demigod body depending on our activities. According to the Padma Purana there are at death. But Krsna promises that one who knows His birth and activities in truth is freed from this cycle of transmigration
- We may discover many fine medicines, but it is not possible to stop the sufferings of disease or death. Actually, medicine is not the counteracting agent for either disease or death
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- We must know that we have to leave this body, and we must prepare for that. Unless we don't prepare for that, all of a sudden, if death comes, then our whole life is spoiled. That is the whole system
- We should not die like cats and dogs. That is the difference. We may die. We must die. Nobody can escape death, but before death we must know what is self and self-realization
- We should properly utilize this human form of life and take advantage of this knowledge to prepare ourselves in Krsna consciousness, so that twenty-four hours of the day we will be absorbed in Krsna and at death at once transfer to that spiritual sky
- We should spend our time executing devotional service in Krsna consciousness. That is the solution to the problem of life and death
- We should take example, or instruction, from the behavior of Pariksit Maharaja that everyone is on the threshold of death, but the foolish person, they do not know. Foolish person thinks that, "I shall live forever." That is foolishness
- What is the value of your independence? Can you avoid death? Suppose you are independent. What is the meaning of this independence? When death will come, will catch you by your neck and throw you away, your independence
- What is value of atomic energy? A man is dying; you have accelerated his death. That's all
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- When a child is grown, it should be left up to him to execute the duties of life properly. The parent, after his death, cannot help his child
- When a devotee meets Krsna, there are symptoms of jubilation, pride and perseverance, and when he is feeling great separation from Krsna, the symptoms of ghastliness, disease and signs of death become prominent
- When a living entity transfers from one body to another, a process generally known as death, a sane man does not lament, for he knows that the living entity is not dead but is simply transferred from one body to another
- When a perfect yogi's attention is no longer attracted to the by-products of mystic powers, which are manifestations of the external energy, his progress towards Me becomes unlimited, and thus the power of death cannot overcome him
- When actually one becomes intelligent, then the enquiry is, Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there
- When actually one becomes intelligent, then the enquiry is: "Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there"
- When Angira had first come to visit King Citraketu, he did not bring Narada with him. However, after the death of Citraketu's son, Angira brought Narada to instruct King Citraketu about bhakti-yoga
- When death comes, you are unable to do anything; you have to immediately leave the scene. And according to the laws of nature you'll have to accept a body according to your karma
- When death will come, none of you will be able to give me protection. Either my good state or good family or good bank balance or good this, that. No. That's all. Finished
- When death will come, your all asset, your so-called children, your family, your bank balance, your friends, your country, your leadership, your pride and everything will be taken. That will be taken by Krsna
- When Dhruva Maharaja was attempting to get on the transcendental plane, he saw death personified approach him. Not caring for death, however, he took advantage of the opportunity to put his feet on the head of death, and thus he got up on the airplane
- When Dvivida gorilla heard the story of his friend Bhaumasura's being killed by Lord Krsna, he planned to create mischief throughout the country in order to avenge the death of Bhaumasura
- When He (Lord Caitanya) was then informed about the death of Srivasa Thakura’s son, He expressed His regret, saying - Why was this news not given to Me before
- When He desired to move from one body to another, the navel and the air of departure and death were combinedly created. The navel is the shelter for both, namely death and the separating force
- When Hiranyakasipu asked Prahlada Maharaja, "What is the best thing you have learned from your teachers?" Prahlada replied, - O best of the asuras, as far as I can understand, because we have accepted this material body, we have to accept death
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When Kali could not penetrate into the daily behavior of the people, he planned killing of Pariksit Maharaja. So one Kali brahmin cursed him to death, for no fault practically. Therefore the brahmins of this age, they are condemned
- When King Citraketu heard of his son's death from unknown causes, he became almost blind. Because of his great affection for his son, his lamentation grew like a blazing fire, & as he went to see the dead child, he kept slipping and falling on the ground
- When Krsna and Balarama heard from Their teacher about the death of his son, They immediately started for Prabhasa-ksetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher
- When Krsna appears, everyone is freed from fear of death, yet Devaki felt - We (Devaki and Vasudeva) are still afraid of Kamsa, although You have appeared as our son
- When my cloth is too worn out or old, I cannot put it on; I have to take a new cloth. It is similar with the soul. When the body is too old or unworkable, I have to change to another body. This is called death
- When one has achieved perfection in chanting the Holy name of God he is always joyful, even death does not disturb him, what to speak of other things
- When one is after sense gratification, he is mad, he becomes mad. these are the adjectives. These are the description. Indriya, the senses, are just like snakes. As the snake, as soon as it bites, immediately there is death
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die
- When one knows these (Krsna and His transcendental name, form, qualities and pastimes), he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge
- When one picks up this knowledge (at death, the bank balance does not go with me, it remains in the bank), that was interrupted, he should know that he should now finish the balance and complete the yogic process
- When one understands fully Krsna - fully it is not possible; at least partially - he is conquering over death. Tyaktva deham punar janma naiti. That is real human life, how to conquer over death
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When the living entity gives up this material body, the vital force still remains intact and is carried to another material body. That is called transmigration, or change of the body, and we have come to know this process as death
- When the power of vision is no longer working or the spectacle is broken, a person cannot see. Similarly, when the all the senses will be broken or cannot work, that is called death
- When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth
- When the time came for the King (Nrga) to give up his body, he was taken before Yamaraja, the superintendent of death, who asked him whether he first wanted to enjoy the results of his pious activities or suffer the results of his impious activities
- When the tithi of the death anniversary falls on the Ekadasi day, the sraddha ceremony should be held not on Ekadasi but on the next day, or dvadasi
- When there is question of death it is recommended you may take anything to save your life
- When they (Akrura and Krtavarma) heard of the death of Satadhanva at Krsna's hand, and when they also heard that Krsna had returned to Dvaraka, they both immediately left the city
- When Yudhisthira Maharaja was asked, "What is the most wonderful thing in the world?" he replied, - The most wonderful thing is that every day, every moment, people are dying, and yet everyone thinks that death will not come for him
- Wheresoever I go, Hiranyakasipu will follow Me, as death follows all living entities. Therefore it is better for Me to enter the core of his heart, for then, because of his power to see only externally, he will not see Me
- While people were talking among themselves about the wonderful voluntary death of Sati, the attendants who had come with her readied themselves to kill Daksa with their weapons
- While the rat is being carried in the cat's mouth, his sensation is poles apart from that of the cat's offspring. For the rat the capture is a painful death strike, while for the offspring it is a pleasurable caress
- Who can guarantee that he is not nearing death? Everyone is nearing death at every moment. Why should you wait for old age? That is manda-mater, bad intelligence
- Who has created death? Eh? Who has created death? Man creates everything, but who has created your death, Mr. Man? What is the answer?
- Who is that bold man here who can say, "I don't believe in death"
- Who, after smelling the dust of His lotus feet even once, could ever forget it? Simply by expanding the leaves of His eyebrows, Krsna has given the deathblow to those who were burdening the earth
- Why I die. I do not like to die, but death is compulsory. I do not like to be old man, but still, it is compulsory. I do not like to suffer from disease, but it is compulsory. These are to be solved
- Why I have come here? Where I shall go again? Why I am put into the miserable condition of life? I do not wish to die. Why death is enforced upon me?" this is called brahma-jijnasa, inquiry, "Why?" Therefore there is a Kena Upanisad, - Why
- Why should he (Maharaja Citraketu) not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death
- Why should one suffer from these five kinds (hard labor, foam, frustration, fear and death) of tribulation? Because one has a material body
- Why should you lament for your grandfather and teacher? They are so highly elevated. Death will take place so long this body is there. Now they have come to fight as a matter of duty. So there is no lamentation." This is the instruction Krsna is giving
- With death, our education, advanced degrees, bank balances, family - everything - are all finished. Whatever we're doing in this material world is not eternal. However, this knowledge (raja-vidya) is not like that
- With his fearful, deathlike teeth, he seemed to be trying to devour the entire universe. Thus assuming a gigantic body, the great demon Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- With this false responsibility, they (children, father and mother) are packed up in a home. But when death comes, nobody can help. Nobody. This is happening every day, every moment, and still we are falsely thinking, - I am responsible
Y
- Yamaraja resides in Pitrloka with his personal assistants and, while abiding by the rules and regulations set down by the Supreme Lord, has his agents, the Yamadutas, bring all the sinful men to him immediately upon their death
- Yes, we die - to live forever. Tyaktva deham punar janma naiti (BG 4.9). We die for that. This is the last death
- Yogic exercise is especially beneficial to keep the air in order so that diseases of the body become almost nil by such exercises. When they are properly done the duration of life also increases, and one can have control over death also by such practices
- Yogis who have attained perfection are not subject to death by natural laws; such perfect yogis can leave the body whenever they desire
- You (Aditi) want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You are accepting the kicking of material nature, are you not, by your becoming older? When there will be death, you will be accepting
- You cannot become free. Therefore death is there, ultimately
- You cannot save yourself. Either you are on the land or on the plane, death will be there. You must be prepared for the death. But if by practicing remembering God, even at the time of death you continue to remember God, then your life is successful
- You cannot say that death is very good thing. Nobody will say. Death... But we have to die. There is no excuse, that "I shall not die." Death is "as sure as death," they say. But you don't want death. This is suffering
- You fools, you are talking about philosophical speculation, grammatical meaning, and eschewing. Oh, these are all nonsense. You cannot save yourself by doing this. When there will be death, Govinda can save you. The Govinda can save you from falling down
- You have discovered a bomb which will accelerate death. Death, everyone is going to die. So if you manufacture something which will accelerate my death, is that very meritorious
- You have to accept death. Nobody wants to die, but why death is there? But they (the modern civilization) are callous. They think, "We have to accept this death" or "This is finished," all vague idea, no real idea
- You have to die, but when there is warning of death, why you fly? Rascal, why you fly? That means you do not want to die. You give this slogan, that "When there is warning of death, why do you fly? You have to die"
- Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmis, jnanis, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness
- Your stepmother, Suruci, being maddened upon the death of her son, will go to search him out in the forest, but she will be devoured by a forest fire