Category:No Death
"no death"|"never die"|"not dying"|"never dies"|"no birth, death"|"no punar death"|"no birth or death"|"no birth and death"|"no question of death"|"does not die"
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
N
Pages in category "No Death"
The following 62 pages are in this category, out of 62 total.
1
A
- According to Vedic injunctions, such great personalities (devotees of the Lord) ultimately attain the place where the Supreme Personality of Godhead predominates and where there is no death, no birth, no old age, and no disease
- Actually we have no death. So we are accepting this change of body as death. That is another illusion. One who is sober, he is not bewildered
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- Apavarga, indicates just the opposite - the spiritual world, where there is no labor, no foam, no frustration, no fear, and no death
- As soon as you overcome the cycle of birth and death, you overcome all miseries. Because birth and death means this material body. The living entity, spirit soul, has no birth and death
D
- Death means I have forgotten what was I was in the past life. That is called death. Otherwise I, as spirit soul, I have no death
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- Death means unconscious for seven months. That's all. That is death. There is no death. Death means I give up this body, enter the womb of another mother's body
- During that seven months (while entering into the womb of mother and manufacturing another body), we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal
E
- Even ordinary living being, he does not die. Na hanyate hanyamane sarire. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone
- Even the ordinary living entity never takes birth or dies. What then is to be said of the Supreme Personality of Godhead, who is the chief of all living entities? He certainly never takes birth or dies
- Every one of us are already old. (We) generally understand that old age means nearing death, but who can guarantee that there is no death immediately? At any moment
- Evolution means to transmigrate from one body to another. But there is no such thing. Everyone is eternal. There is no death, there is no transmigration. This is botheration
I
- If I can get some place where going I'll have not to die again or not to become old and not to have any diseases, oh, certainly I shall accept it. That is my desire, heart's desire. I want. I want that
- If one is not born, how he can die? There is no question of death. Death is for a thing which has got a birth. If one has no birth, there is no question of death
- If you actually approach the Supreme Father, there is no death. Death cannot touch you, you have got such a father. Just approach him. Aisvrayasaya samagraya viryas . . . He is so powerful
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In that planet of Satyaloka, there is neither bereavement, nor old age nor death
- In the cosmos of three-fourths energy of the Lord there is neither death nor fear, and one is full of the blissful life of happiness and knowledge
- In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction
- In the spiritual sky the Lord and those who are eternally engaged in the transcendental loving service of the Lord are all eternally young because there is no old age and disease and there is no death. Because there is no death there is no birth
- In the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. BG 1972 purports
- It is a great shock that he is not visible to our eyes. But as we know, the living being does not die
J
- Janma-mrtyu jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). The body is subject to its own principles of birth, death, old age and disease, but one who is situated in spiritual life (yato bhaktir adhoksaje) has no birth, no death, no old age and no disease
- Just try to understand that you are eternal. You have no death, you have no birth. Your the birth and death is due to this body. That's all. Just like I told you, death means sleeping for seven months, again rise up. Suptotthito nyaya
P
- Practically there is no death. Death means changing the body. We have already discussed this point. But that janma, that birth, oh, it is stated here that it is a bondage. Janma-bandha
- Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). We are completely under the grip of nature's law. We cannot change it. If we challenge that, "There is no death," no, death will come. That is nature's law
T
- That which does not take birth does not die; death is meant for that which has been created, and that which is not created has no death
- The birth, death, old age and disease are the inconveniences of the body. The spirit soul has no birth, no death, no old age and no disease, neither the spirit soul is annihilated after the destruction of this body. Na hanyate hanyamane sarire
- The conditioned soul should utilize his energy in the devotional service of the Lord so that he can be transferred to the other, eternal nature, where there is no birth, no death, no creation, no destruction, but permanent life instead
- The duration of his life is inconceivable for an ordinary human being. The demigods are therefore sometimes called amara, which means "one who has no death." In this material world, however, everyone has to die
- The living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires
- The living entity's fear of death is due to his false ego of identifying with the body. Everyone is afraid of death. There is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops
- The soul cannot be killed. Na hanyate hanyamane sarire. And the soul has no birth, no death
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The spirit is never annihilated, nor can anyone annihilate him, even after the annihilation of the material body. He therefore has no birth and no death. Nor does he grow or diminish by repeated material births and deaths
- The spirit soul, the living entity, has no death, for he is eternal and inexhaustible. Being free from material contamination, he can go anywhere in the material or spiritual worlds
- The Vedic literatures describe that in Satyaloka there is no birth, death, old age or disease. In other words, since Satyaloka is situated next to Brahmaloka, or the Brahman effulgence, it is almost as good as Vaikunthaloka
- The word amrtyum refers to the demigods, who do not die like ordinary human beings because they have extremely long durations of life
- There is no death. Death means I give up this body, enter the womb of another mother's body
- There is no question of death (mriyate va). Death is for one who has taken birth, and if one has no birth he can also have no death
- There is nothing to be very sorry for. According to Bhagavad-gita your father has not died, he has changed his body
- They are making machine perfect, but they cannot make themselves perfect. Why don't you ask that "Why don't you make a machine that you will not die? Your machine will not die, I accept. You are so perfect. But why you will die? Why he will die?"
- Those who die before Krsna, they attain their original position, svarupa. Svarupa. So that is real success. Otherwise, there is no death
W
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are in this apartment; we go to another apartment. Tatha dehantara-praptih (BG 2.13). Similarly, nobody dies. It is change of body, from this body to another body. So we have no death. This is illusion
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When our body is destroyed, that does not mean we are dead. You are spirit soul, I am spirit soul, every one of us, but we have no death. That is another illusion
- Why should you fight? Can you fight with death? Maya has imposed upon you death. So fight with maya, that there will be no death
- Without becoming a devotee of the Lord, one cannot perfect one's human life. The perfection of human life is to be elevated to the spiritual world, where there is no birth, no death, no disease and no old age