Prabhupāda: Gaura-Nitāi, these two brothers, Gaura and Nitāi. There are Pañca-tattva: Śrī Caitanya, Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa, five tattvas. So rādhā kṛṣṇa bol bol, bolo re sobāi, ei śikhā diyā: "This is the teaching of Lord Caitanya." And he says, jay sakal bipod. Bhaktivinoda Ṭhākura, the composer of this song, he says that "You get out of all kinds of dangers," jay sakal bipod, gāi bhaktivinod, jakhon o nām gāi, "if you simply take to chanting this Hare Kṛṣṇa mantra." And at last he says, rādhā kṛṣṇa bolo sañge calo: " 'Please cooperate with Me,' " Lord Caitanya says, " 'and chant Hare Kṛṣṇa.' "Ei mātra bhikhā: "I am asking all this. I am begging."
So our mission is like that. The same thing. We are asking people, without any argument or political purpose or social or . . . no. Simply we are asking that, "You chant Hare Kṛṣṇa." That's all. Wherever we are opening our branches, it is our only business that we are requesting people to chant Hare Kṛṣṇa or Rādhā-Kṛṣṇa. We don't want anything. We don't want to do any business, but we are simply spreading this Hare Kṛṣṇa mantra because people are being washed away.
Māyār bośe, jāccho bhese. They are being washed away, khāccho hābu, always in trouble. Khāccho hābuḍubu bhāi. Jīv kṛṣṇa dās e biśwās korle to'ār duḥkho nāi: "But if you try to understand that your position is eternal servitude to Kṛṣṇa, then your all troubles are over." This is our mission. So wherever we are preaching this instruction of Lord Caitanya, people are accepting. I saw one nice article published in some paper here?
Bhūrijana: Bharatratna. The name of the paper is Bharatratna.
Prabhupāda: Not the Bharatratna. Another daily paper.
Bhūrijana: South China Morning Paper.
Prabhupāda: Yes, yes. So the article is nice.
So one thing is that we are simply interested for a temporary object, but we are eternal. Na hanyate hanyamāne śarīre (BG 2.20). We do not die; we simply change bodies. Just like these children, they are changing bodies from babyhood to childhood, from childhood to youthhood, the changing bodies. The final change is called death. That means, final change means giving up this body, we accept again another babyhood body, again begin. This is going on. And this is called māyār bośe, jāccho bhese.
Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We are being washed away by the waves of māyā. We are forced to accept a certain type of body, again give it up, again forced to, under 8,400,000 species of life. We do not know next life what kind of body we are going to get. People should be careful about this. But they are simply interested with this short duration of life, say fifty years or hundred years. But they do not . . . there is no education, there is no university that, "Everyone is eternal. He should not be engaged only the changing phases of life. One should be interested in the eternal interest of life." This is our mission, Kṛṣṇa consciousness.
So I'll request you all, ladies and gentlemen present here. Sindhis are generally opulent and religious also, I know. Formerly, when some of our Godbrothers were going to preach in Karachi, they received very well. Now it is Pakistan. Otherwise all Sindhis, they have a special reception for saintly person. The religious person. So you are all here. I think you should open a very nice center for preaching this gospel.
And we have no discrimination. We accept anyone, because we do not see the outward body. Just a gentleman is not interested with the outward dress, he is interested with the person with talks. Similarly, we are interested to see every person as spirit soul, paṇḍitaḥ sama-darśinaḥ (BG 5.18). Paṇḍita means learned.