Children
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Pages in category "Children"
The following 863 pages are in this category, out of 863 total.
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A
- A conditioned soul works in the service of his temporary body, bodily relatives like the wife and children, and the necessary paraphernalia for maintaining the body and bodily relations, such as the house, land, wealth, society and country
- A devotee should not associate with such people (who are always busy trying to maintain the body very nicely). Nor should he be overly attached to his family members, knowing that he has been accidentally thrown together with his wife, children, & so on
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A disparity exists in the original reality - between the Lord and His devotees - and is reflected here not only in the relations between parents and children in human society but even in the animal kingdom
- A family man is responsible. Because he has got responsibility to maintain the wife, children, therefore he works hard
- A father and mother are always affectionate to their children. When the children are disobedient the parents chastise them, not due to enmity but only for the child's instruction and welfare
- A father and mother's responsibility for children continues until they marry them to suitable spouses; when the father is able to perform that duty, he is relieved of his responsibility
- A father may have many children, and some may be intelligent and others not very intelligent, but if an intelligent son tells his father, "My brother is not very intelligent; let me kill him," will the father agree
- A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death
- A father takes the responsibility of maintaining the children. Why? Why he takes such, I mean, a grave responsibility, a family man. That "why" is answered - just to have happy and enjoyable life. That's all
- A father wants all of his children to become happy under his direction. Similarly, God, or Krsna, the Supreme Personality of Godhead, has the right to see that all living entities are happy
- A father’s and mother’s taking care of their children is not the cause of their comfort. Sometimes it is found that in spite of all care by the parents, the children go bad or succumb to death. Therefore material causes are not sufficient for results
- A girl desires to have many children, especially sons (putra) who are very intelligent and long-lived. Now because society has deteriorated there is propaganda to have one or two children and kill the rest by contraceptive methods
- A great Indian scientist, busy in the planmaking business, was suddenly called by invincible eternal time while going to attend a very important meeting of the planning commission, and he had to surrender his life, wife, children, house, land, wealth etc
- A grhastha is a person who lives with family, wife, children and relatives but has no attachment for them
- A grhastha should be very much affectionate toward lower animals, birds and bees, treating them exactly like his own children
- A human being is thus impeded (by the desires for acquiring a house, possessing land, having children & becoming prominent in society, the affection for community & the place of birth & the hankering for wealth) in his progress toward self-realization
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A man becomes attached to a woman because of her service, her beauty and many other assets, and similarly a woman becomes attached to a man for his giving her a nice place to live, ornaments, dress and children
- A man earns his livelihood with hard labor, but the result is that he is plundered by his wife and children exactly as a person in a forest is attacked by some thieves and burglars who take his money
- A man who is too materialistic will cheat anyone, kill anyone, beg, borrow, or steal - anything to bring money. He knows that his buildings, his family, his wife and children cannot continue to exist perpetually
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance
- A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. BG 1972 purports
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who appropriates another's legitimate wife, children or money is arrested at the time of death by the fierce Yamadutas, who bind him with the rope of time and forcibly throw him into the hellish planet known as Tamisra
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who is too attached to materialistic family life - home, family, wife, children and so on - cannot develop Krsna consciousness
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- A retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Krsna consciousness, becomes freed from all anxieties and looks as white as clouds in autumn
- A soul comes into this material world and creates bodily relationships with a father, a mother, sisters, brothers, a wife and children, but all these relationships pertain to the body, not the soul
- A thief is feeling, "I must steal to provide for my children. It is right." Does it mean that he is honest
- A visayi is one who is attached to family life and is interested only in wife, children and worldly sense gratification
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- A woman is honored in the world by the benediction of her husband, and a husband like you will become famous by having children because you are meant for the expansion of living entities
- A woman should have a few children and in this way not be disturbing to the man. Unfortunately, if the man becomes attracted to the woman simply for sex enjoyment, then family life becomes abominable
- A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- A young man accepts a young wife who is very beautiful in the beginning, but in due course of time, after giving birth to many children and becoming older and older, she demands many things from the husband to maintain the entire family
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to Manu-samhita, a woman needs a great deal of protection in order to remain pure and chaste so that her children can be fully engaged for the benefit of human society
- According to Manu-smrti, one should never desert his wife and children
- According to our Vedic system we keep God's name our children or family member, so that somehow or other, there are thousands of names of Krsna, if we remember one of them, our life is successful
- According to religious system, people should not be cats and dogs or hogs in the matter of sex life. They must have married wife, married husband. And only for nice children, they should unite
- According to the Vedic civilization, cows, women, children, old men and brahmanas should be excused if they are at fault. But asuras, uncivilized men, do not care about that
- According to the Vedic scriptures the contraceptive method should be restraint in sex life. It is not that one should indulge in unrestricted sex life and avoid children by using some method to check pregnancy
- According to the Vedic system of marriage for producing children, every man and woman was enlightened in spiritual knowledge, and at the time of their combination to produce a child, everything was scrutinizingly and scientifically done
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic culture, one should leave home as soon as he has reached fifty years of age; one should not live at home and go on producing children
- Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence
- Adultery means production of unwanted children known as varna-sankara, who disturb the world
- After being saved by the Visnudutas, Ajamila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home
- After some days the Lord began to move His legs and walk. He mixed with other children and exhibited various sports
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life
- After the departure of the great saint Narada, Kamsa thought that all the members of the Yadu dynasty were demigods and that any of the children born from the womb of Devaki might be Visnu - SB 10.1.65-66
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After you give birth to many hundreds and thousands of children, they will also be captivated by My illusory energy and will engage, like You, in sexual intercourse
- Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Krsna consciousness and throws himself in the dense darkness of material existence
- Akrura continued, "By Your (Krsna's) grace only, I can understand that my home, my wife, my children & my worldly possessions are all bonds to material existence. Please cut the knot & save me from this entanglement of false society, friendship & love"
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the children lodged complaints with Sacimata about the Lord's fighting with them and stealing from the neighbors' houses. Therefore sometimes she used to chastise or rebuke her son
- All the children of the brahmana had duly grown up. After returning to Dvaraka, Lord Krsna and Arjuna delivered to the brahmana all of his sons
- All the children, women and old men of the village were arranged on seats, and the cowherd men equipped themselves with bows and arrows to follow the carts
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- All the inhabitants of Vrndavana came out of the village to see Krsna. The assembly consisted of children, old men, women, animals and all living entities; they knew that Krsna was their only means of sustenance
- All the living entities have individual independence and when some of the children misuse the godgifted independence for their sense gratification and not to fulfill the plan of Godhead, they develop the demonic qualities and become asuras
- Also it is good to note that you are writing these children's books to comply with the academic standards of the public schools. In this way you should seriously work to compile these books along with the help of Krishna Bhamini
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although he (the great devotee of God) has no attraction for his children, he cares for them and educates them to become devotees. Similarly, he speaks to his wife with affectionate words, but he is not attached to her
- Although I live in household life with my wife and children, I honestly follow the Vedic injunctions by engaging in fruitive activities to enjoy life without sinful reactions. I have performed deva-yajna, rsi-yajna, pitr-yajna and nr-yajna
- Although King Puranjana had begotten so many children, they were not varna-sankara. All of them were good, well-behaved children, and they had good qualities like their father and mother
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Although King Puranjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty
- Although outside of home he (the executive of big company) controls indirectly, the same man at home is controlling his children directly. But he is always a controller
- Although such persons (materialists) may call themselves preachers, live in Vrndavana or Navadvipa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the parents are equally good to all the children, for the small children who are always crying "Mother!" they have greater concern. "Yes, my dear child? Yes?" This is natural
- Although these four great sages were older than Brahma's other sons like Marici, they appeared like small naked children only five or six years old
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among many thousands who desire liberation, one may actually achieve liberation, giving up material attachment to society, friendship, love, country, home, wife and children
- Among people in general, 99.9 percent try to talk like experienced advisers, but they are actually devoid of spiritual knowledge and are therefore like inexperienced children speaking nonsensically. Consequently their words cannot be given any importance
- An affectionate father does not like his children to be chastised by another agent, yet he puts his disobedient children under the custody of a severe man just to bring them to order
- An attraction for Krsna by the people in general or by children cannot take any specific or satisfactory position
- An intelligent devotee, instead of being entangled by the happiness of this material world in the form of a beautiful wife, material opulence and children, desires to be immediately transferred back home, back to Godhead
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- An ordinary family man is attached to his limited family of wife and children, but big politicians extend the same family feeling to a wider circle and thus become encumbered by false prestige, honor, and self-interest
- Anartha means unwanted bad habits. So when we are children, innocent, we have no bad habits, but as we grow and associate with bad company, we also acquire all these bad habits. So to give up all these bad habits means we have to associate with sadhus
- And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grha-vrata or grhamedhi
- Animal, sometimes facing enemy, close the eyes, as if there is no enemy, so they do like that. Children, when there is danger, they close the eyes. They have no other means to escape. So these people, they close the eyes. "There is no life after death."
- Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another significant word is arbha-bhavat, which means "from very childhood." Another meaning is "from being very affectionate to children." In other words, paramahamsa life is dedicated for the benefit of others
- Another son of Lord Brahma was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Maya, or Cheating. These two demons were taken by a demon named Nirrti, who had no children
- Any man in this material world may be very charitably disposed, yet he has a special interest in his own children. BG 1972 purports
- Are you feeling compunction for the unhappy women and children who are left forlorn by unscrupulous persons? Or are you unhappy because the goddess of learning is being handled by brahmanas addicted to acts against the principles of religion?
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna said, "My lord, I promise that I shall give protection to your children, and if I am unable to do so, then I shall enter into blazing fire so that the sinful contamination which has infected me will be counteracted"
- As a woman cannot produce children unless impregnated by a man, material nature cannot produce or manifest anything unless it is impregnated by the Supreme Personality of Godhead in the form of the time factor
- As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. BG 1972 purports
- As education begins at the age of five years, similarly, Krsna consciousness, or bhagavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction
- As far as my daughter-in-law Kunti is concerned, upon the great General Pandu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions
- As I have my wife, children, grandchildren - everything. But, out of sight, out of mind, that's all. Therefore, vanaprastha, sannyasa - everything is nicely arranged by the Vedic system
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As long as one is hankering after these things (some honor in society, or in the nation, a happy family, with nice children, wife, and house), he has to work very hard. BG 1972 purports
- As soon as a boy and girl are married, they want an apartment. Then they have children. And when they have children, they want social recognition - society, friendship, and love. In this way their material attachment goes on increasing
- As soon as the children are a little grown up, they are sent to our Gurukula school, where they are trained to become fully Krsna conscious devotees
- As soon as there is some money, they become busy in purchasing things for their children and others. Such persons are never interested in understanding the values of life - what is God, what is the individual soul, what is its relationship with God, etc
- As stated by Prahlada Maharaja (SB 7.9.19), balasya neha saranam pitarau nrsimha: a father and mother cannot ultimately take care of their children
- As the Bhagavatam says, one should not attempt to become a father, or mother, or teacher unless he is able to save his children from death, from the grip of material nature
- As the children, a child of the family has got right to take advantages from the father, similarly if everyone is part and parcel of God, if everyone is child of God, then everyone has got the right to use the property of the father
- As the father and mother are the friends and maintainers of their children, as the eyelid is the protector of the eye, as the husband is the maintainer and protector of a woman, so the king is the protector and giver of life to all his subjects
- As the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family. So please do not consider leaving as you are spiritual children of mine
- As these attachments (to home, motherland, children, wealth and opulence) increase, moha, or the illusion of the bodily concept of life, also increases
- As usual for small children, He learned to play, and with His playmates He went to the houses of neighboring friends, stealing their eatables and eating them. Sometimes the children fought among themselves
- Asvamedham gavalambham, sannyasam pala-paitrkam, devarena sutotpattim, kalau panca vivarjayet. Asvamedha sacrifice, gomedha sacrifice, sannyasa, and to get child by devara, husband's younger brother, these things are forbidden in this age
- At night, when we go to sleep, we forget that we are the husband of such and such a wife and the father of such and such children. We forget ourselves in sleep, but when we wake up, we remember, - Oh, I am so and so, and I must do such and such
- At once, in the twinkling of an eye, we may have to give up this enjoyment (having a very loving wife and loving children). Death is not under our control
- At such a time (after giving birth to many children and becoming older and older) the wife becomes detestable to the very man who accepted her in her younger days
- At that time Krsna, the Supreme Personality of Godhead, known now as the lifter of Govardhana Hill, said, "My dear cowherd men, now you can leave and take your wives, children, cows and valuables, because everything is ended"
- At that time, the brahmana Srutadeva and his wife, children and other relatives appeared there to render service to the distinguished guests. While touching the lotus feet of Lord Krsna, the brahmana began to speak
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At the time of death a materialist thinks of his wife and children. He is absorbed in thinking of how they will live and who will take care of them after he leaves. Consequently he is never prepared to give up his body
- At the time of death every living entity worries about what will happen to his wife and children. Similarly, a politician also worries about what will happen to his country or his political party
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
B
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Because a devotee knows that he is not the body, he is never affected by bodily happiness or distress. He is not interested in bodily relationships with wife, children, home etc., or in the distress and happiness which come from these things
- Because Grandfather Bhismadeva was a brahmacari, he was quite fit to distinguish a brahmacari from a vyabhicari. Although Prthu Maharaja was a householder and father of five children, he was still considered to be most controlled
- Because he is family man, he should have some special consideration. A brahmacari can tolerate any inconvenience, but women and children cannot. They will have difficulty
- Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife - all right, keep a cat, keep a dog. But love is there
- Before begetting a child, one has to sanctify his perplexed mind. When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come
- Being a householder or living with a wife and children is never condemned, provided one lives according to the regulative principles of varnasrama-dharma
- Being so strongly attracted, the bridegroom attempts to set up a nice homestead and eventually a good field for producing grains. Then children come, then friends and then wealth. In this way the male becomes more and more entangled
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja at the age of only twenty-four years left his young wife, young children and the whole empire Bharatavarsa and went to the forest for meditation. There are many such instances
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Brahma created another set of good children, who were mostly in favor of worldly fruitive activities
- By exhibiting wonderful activities in relation to the dead children, he (Asamanjasa) certainly attracted the attention of the King and the people in general. Then he left that place immediately
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
- By the evil deeds of those who destroy the family tradition and thus give rise to unwanted children, all kinds of community projects and family welfare activities are devastated
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
- By this attraction (the attraction between male and female), one becomes overly attached to the material world in terms of grha-ksetra-suta-apta-vitta - that is, home, land, children, friends, money and so forth
C
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Certainly his grief was natural. Grhastha life does not mean having a wife and no children
- Certainly unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya to human society
- Child is the father of man, so the basic principle of any type of life is to instruct to the children from the very beginning. Krishna Consciousness. Children grow to be the topmost leaders of the human society
- Children are called parinama, or by-products, and when one consults his good intelligence he can see that his by-products should be the expansion of his Krsna consciousness
- Children are fond of playing. They do not want to go to school to receive an education, and they think that to play all day and night and enjoy with their friends is the aim of life
- Children are not given freedom, but that does not mean that they are kept as slaves. BG 1972 purports
- Children are not punishable. (laughter, more applause) Neither the women. (more applause, laughter) Hmm. But don't take advantage. (laughter) And here we have got these brahmanas, saintly persons, women and children. So who is to be punished?
- Children at the age of five are sent to the guru-kula, or the place of the spiritual master, and the master trains the young boys in the strict discipline of becoming brahmacaris. Without such practice, no one can make advancement in any yoga. BG 1972 p
- Children begotten under the rules and regulations of the scriptures generally become as good as the father and mother, but children born illegitimately mainly become varna-sankara
- Children born of dharma-patni, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property.
- Children may play on the beach, and the father will sit and watch this childish play, the construction of buildings with sand of walls and so many things, but finally the father will ask the children to come home. Then everything is destroyed
- Children play with an umbrella generally known as a frog's umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata at Vrndavana and hold it for seven days continuously with one hand
- Children should be taught from the very beginning of life to be first-class brahmacaris. Then it will be possible for them to give up household life in the future
- Children under five years old are called kaumara, from five years up to the tenth year they are called pauganda, and from the tenth year up to the fifteenth year they are called kaisora. After the fifteenth year, boys are called youths
- Children, as you teach them, they learn. They are innocent. Unfortunately, we do not give them training about Krsna consciousness. We give them education for sense gratification, how you can earn money, economic development
- Conditioned souls are strictly under the laws of fruitive activities, and as such they sometimes go up to Brahmaloka and again come down to Patalaloka, as if they were unintelligent children on a merry-go-round
- Cooking you cannot avoid. As a householder you have to cook for yourself, you have to cook for your children, you have to cook for somebody else or for your own self
D
- Danta means sober. Children are generally restless, and the brahmacari-asrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar
- Declaration of independence by the woman class, is not their happiness. They are unhappy. Better to become dependent upon father, upon husband and upon elderly children. That is their happiness
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devaki was stunned with wonder that her dead children had come back and had again been transferred to their respective planets
- Devaki was thinking of hiding the Supreme Personality of Godhead and not handing Him over to Kamsa as she had all her previous children
- Devotees are free from attachment to family, society, friendship, children and so on
- Dhira means one who is not disturbed, even when there is sufficient provocation. One cannot give up a comfortable family life due to his affectionate relation with wife and children
- Diti neglected all the principles of scriptural injunction, and therefore, although she was very anxious for auspicious children, she was informed that her children would not be worthy to be the sons of a brahmana
- Doubts due to misconceptions of "myself" and "mine" - in other words, "my body," "my relatives," "my property," "my wife," "my children"
- Draupadi, the mother of the five children of the Pandavas, after hearing of the massacre of her sons, began to cry in distress with eyes full of tears. Trying to pacify her in her great loss, Arjuna spoke to her thus
- Due to Pandu's death at an early age his minor children & widow were the object of special care by all the elderly members of the family especially Bhismadeva and Mahatma Vidura. He was more or less partial to the Pandavas due to their political position
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
- Due to your long absence from your kingdom while fighting the demons on behalf of the demigods, your queen, your children, your relatives and your ministers have all passed away in due course of time
- Dvija-bandhus are certainly not as intelligent as the children of the regular twice-born families. The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent
E
- Each and everyone of us, we are thinking, "I am independent, and my wife, my children, my society, they are my soldiers. If I am in danger, they will help me." This is going on. This is called maya
- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Education begins, that is the Indian system, from five years. Up to five years, the children are not bothered with any kind of education. They play and become free. But as soon as he is five years old, he's sent to the school
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Engage the children, engage the wife and engage the husband, all in Krsna conscious duties, and then all these bodily or material attachments will disappear
- Especially in this age, at the present moment, if you can produce children to become Krsna conscious, that will be a great service to the Lord
- Eternally Krsna is playing with the cowherd boys. Not that these children are being born
- Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even in ordinary life, it is our practical experience that a household dog or cat is regarded on the same level as one's children, without any envy
- Even though we may produce many good children, our desire for sex that is beyond the prescribed method is to be considered sinful
- Even today in India, widows or women whose husbands have taken sannyasa follow the principles of austerity, even though they live with their children
- Every gentleman in your country is anxious about their children, and gradually if the richer section of the people or the government cooperates with us, we can expand this movement for total welfare of the younger generation
- Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night
- Every woman wants a good husband, good home, good children, little ornaments, nice food. That is the ambition of every woman, but they are hopeless
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
- Everyone-including children, old men and women - began to dance and to chant the holy names of Sri Krsna and Gopala. In this way they all floated in the ocean of love of Godhead
- Everywhere we go, as soon as people see us, they say, "Hare Krsna." In Montreal, when I was going on road, the children will chant, "Hare Krsna." So it is now popular
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
- Expert learned scholars say that laughing is generally found amongst youngsters or in the combination of old persons and young children. This ecstatic loving laughing is sometimes also found in persons who are very grave by nature
F
- Factory means ruination. Factory means destruction. And agriculture means construction. The father is going to the factory, and the children are starving-destruction
- Family attachment can be found even in the lower animals, who take care of children also. BG 1972 purports
- Family means we live with father, mother, wife, children. This is family. In your country family does not mean father-mother, only wife and children. But in our country, according to Vedic civilization, family is a large conception
- Family means wife and a few children, or one or two children. That is called family. But family does not mean in India like that. Family means a joined family. Joined family, the father, the sons, the nephews, the sister, husbands. They join together
- Family members in this material world go under the names of wife and children, but actually they behave like tigers and jackals. A herdsman tries to protect his sheep to the best of his ability, but the tigers and foxes take them away by force
- Family members may be called wives and children, but actually they are plunderers
- Father is the leader of the family. And why father is the leader? Because he earns, he maintains the children, wife, servant, and establishment; therefore naturally, he's accepted the leader of the family
- Fathers and mothers have protective feelings for their children even in bird and beast society, not to speak of human society
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him - SB 10.1.65-66
- Fifty years before in India, in every village there was a small school conducted by the brahmana, and the village children would be trained up there. So he was sent for training. And there was no school fee
- First he (Daksa) begot ten thousand children in the womb of his wife, and when the children were lost - when they returned home, back to Godhead - he begot another set of children, known as the Savalasvas
- First I cut the child in the womb into seven pieces, which became seven children. Then I cut each of the children into seven pieces again. By the grace of the Supreme Lord, however, none of them died
- First of all, King Yudhisthira, along with his brothers, wives, children, other relatives and ministers, washed the lotus feet of Lord Krsna and sprinkled the water on their heads
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish people who are after more wealth, more wives and more children worship various demigods. The aim of life is to end the miseries of life and not to increase them
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For all these men (mental speculators), the Absolute Truth is a mystery, as the jugglery of the magician is a mystery to children
- For detachment from children, wife & home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are not favorable to spiritual progress then one should not be attached to them. BG 1972 purports
- For one who accepts the body - which is made of three elements - as his self, who has an affinity for intimate bodily relationships with his wife and children, who considers his land worshipable
- For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- From the birthplace of Lord Caitanya the inundation of love of Godhead should be spread all over the world, for this will help everyone, including old men, young men, women and children
- From these instructions intelligent men can understand that the senses of a person in the bodily conception are like rogues and thieves in that forest, and one's wife and children are like jackals and other ferocious animals
G
- Generally householders have children, and then the wives of the householders should be engaged in caring for the children, just as women acting as teachers care for the children in a nursery school
- Generally the calves and cows are pastured separately. The elderly men take care of the cows, and the small children see to the calves
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Generally, for the householders, the children are the life and breath force. When all the children die, then naturally the parents also die on account of strong affection for them
- God exists, we have given so many proofs. If the rascal cannot understand, what can be done? There is mother, there is children; where is the father? This is our argument. Mother, the earth is mother
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Good child means Krsna conscious child. That's all. Yes. So we are trying to turn these children of the Western world, good children. And people should cooperate with us, this movement
- Good children means not these rogues and thieves, but one who can understand God. That is good children
- Grha, home; ksetra, land, or the office for earning money; grha-ksetra-suta, children; friends, apta; and vitta, money - in this way one becomes entangled in the so-called economic development
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
H
- He (a devotee) is not interested in bodily relationships with wife, children, home, bank balance, etc., or in the distress and happiness which come from these things. This is the special advantage of being a devotee
- He (a grhamedhi) enjoys sex and produces children, who in their turn marry and produce grandchildren. The grandchildren also marry and in their turn produce great-grandchildren. In this way the entire earth becomes overpopulated
- He (a person of Kali-yuga) has no other interest. & in the daytime, what is his concern? "Where is money? Where is money? I must maintain this body." & when he has money: "Now let me spend for my wife and children." So where is his spiritual realization
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul
- He (Dhruva) left this world at an early age, as a young boy, although he had attained the throne of his father and had several children of his own. Because he was due to quit this world, death was waiting for him
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Prahlada Maharaja) said that from the very beginning of life, from the age of five, children should be instructed about bhagavata-dharma because the human form of life, which is very rarely obtained, is meant for understanding this subject
- He (the father) should be resolved to train his children in such a way that they will no longer have to be subjected to the painful cycle of birth and death. But before one can do this, he has to make himself expert
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He gives heart and senses to a woman, who falsely charms him with maya. He enjoys solitary embraces and talking with her, and he is enchanted by the sweet words of the small children
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- He is thinking, "I am the master of the dog." A family man is controlled by his wife, his children, by his servants, by everyone, but he is thinking, - I am master
- He said, "As long as Sivananda Sena's wife and children stay in Jagannatha Puri, they must be given the remnants of My food"
- Her (Gandhari's) ambition to become the mother of one hundred sons was fulfilled, and she began to nourish all the children according to her exalted position
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- His (Dhrtarastra's) father, Vicitravirya, died long ago, when he and his younger brothers were all little children, and it was due to the care and kindness of Bhismadeva that they were properly brought up
- His playmates then threatened not to allow Him to play with them again. Krsna became afraid, and instead of going back home, He went back again to play with the boys. At that time, mother Yasoda scolded the children
- His younger brother left behind him some minor children, and Dhrtarastra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- Household life means sex life (yan maithunadi-grhamedhi-sukham hi tuccham). This is encouraged by the tongue. Then there are children
- Householders in Krsna consciousness are actually grhasthas - that is, those living in the asrama with their families and children. Sri Advaita Prabhu was an ideal grhastha, and His house was the ideal grhastha-asrama
- How can a highly learned person who has absolutely no affinity for the bodily conception of life be affected by the bodily conception in regard to house, children, wealth and similar other bodily productions?
- How does he (who is trained in KC from childhood) start giving it (materialistic way of life) up? The husband and wife leave home & travel together on pilgrimage. If from 25 to 50 one remains in family life, one should have some grown-up children
- How powerful is the illusory energy of Lord Visnu, by which the entire world is bound by affection for children
- However low a person may be, he is never unkind to his children, wife and nearest kin; even a tiger is kind to its cubs, for within the animal kingdom the cubs are treated very nicely
I
- I always think of Myself as deserving no respect, but because of affection I always consider you to be like My little children
- I am an old man - seventy-two years old. I have been away from my family during the last fourteen years. Yet sometimes I also think of my wife and children. This is quite natural. But that does not mean I have to go back. This is knowledge
- I am now happy; I have everything in order; my bank balance is quite enough; I can now give my children enough estate; I am now successful; the poor beggar sannyasis depend on God, but they come to beg from me; therefore I am more than the Supreme God
- I have seen that ghost directly, and He is haunting me. But if I die, who will take care of my wife and children
- I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced
- I offer my respectful obeisances unto the great personalities, whether they walk on the earth's surface as children, young boys, avadhutas or great brahmanas
- I saw one husband and wife pulling on a thela, hand-cart, with great load, and the small child is on the load. That means their child. They are laborer class. But ordinary laborer class, poor man, but they are living husband and wife and children happily
- I see in, in, in your country, there are so many gentlemen, they are very fond of becoming servant of cats and dogs. They have no children, but they voluntarily become servant of cats and dogs
- I understand that you are proposing for delivering children. That is not a Sannyasi's business. You should not bother about it. A Sannyasi should not much bother about family affairs
- If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder
- If anyone is able to tolerate such difficulties (like giving up the connection of wife and children), surely his path to spiritual realization is complete. BG 1972 purports
- If each and every householder in every family observes the Vedic system, then there are nice children, not demons, and automatically there is peace in the world
- If he (an householder) cannot do that (receive a guest saying: "Welcome"), then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children
- If he (the child) becomes expert in KC, he can help not only his children but his society and nation. But if he himself is bound by ignorance, how can he untie others who are similarly bound? Before one can make others free, he must be free himself
- If I am a family man, I have got my children, my wife. So they expect something. So they must be given - but twenty-five percent, not all
- If in any house He (Krsna) could not find any butter or curd to steal, He would go into a room and agitate the small children sleeping there by pinching them, and when they cried He would go away
- If one is not married, he does not like to earn money. This is natural. And if he has got family, wife and children, then he will try to earn money
- If one prefers to remain in the dark well of household life because of uncontrolled senses he becomes increasingly entangled by ropes of affection for his wife, children, servants, house money. Such a person cannot attain liberation from material bondage
- If one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets
- If our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right
- If outsiders want to send their children to us, it will not be for their accreditation, but because they will get the best education for relieving them of all anxieties of material life and for this education the government has no idea
- If parents simply give birth to children like cats and dogs but cannot save their children from imminent death, they become responsible for the activities of their animalistic children. Lately, such children are turning into hippies
- If possible you can collect something for our Gurukula and Temple also, and if some high-class men want to offer their children to Gurukula we can accept
- If someone has no object of attachment, if he has no children, then he transfers his attachment to cats and dogs. This indicates that the propensity for attachment cannot be stopped; it must be utilized for the best purpose
- If such living beings (children, diseased, women and old men) do not get protection by the ksatriya, or the royal order, or by the state, it is certainly shameful for the ksatriya or the state
- If the children obey the father's will, family affairs will run smoothly, with one interest and a pleasing atmosphere. The same situation is transcendentally arranged in the absolute family of the Para-brahman, the Supreme Spirit
- If the Lord is pleased with a devotee, what is there that is unobtainable? Why should one not give up his affection for his wife and children and take shelter of the Supreme Personality of Godhead? Where is the loss of anything material
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If there are suggestions from his friends, children, parents, brothers or anyone else, he should externally agree, saying, "Yes, that is all right," but internally he should be determined not to create a cumbersome life
- If they see You just once, even women, children, old men, meat-eaters and members of the lowest caste immediately chant the holy name of Krsna, dance like madmen and become spiritual masters capable of delivering the whole world
- If we do not perform yajna and distribute prasada to others, our lives are condemned. Only after performing yajna and distributing the prasada to all dependents - children, brahmanas and old men - should one eat
- If wife is there, then some money must be coming, that means work, land or factory, children, home, friends, community, nation, like that there is increasing complication of illusion of thinking: This is mine, that is mine
- If you have got your family and you are thinking you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are the servant of your children, you are the servant of your servants
- If You say that a controller is needed because the material energy does not have the power to act, one may answer that if the bonds of affection You have created are disturbed by fruitive action, no one will raise children with affection
- Immediately afterward (Kardama Muni impregnated Devahuti with nine discharges of semen), on the same day, Devahuti gave birth to nine female children, all charming in every limb and fragrant with the scent of the red lotus flower
- In a case where the wife and children are disobedient and do not follow the principles of home life, they are sometimes given up. But in the case of Dhruva Maharaja this was not applicable because Dhruva was very mannerly and obedient
- In a Vedic society, when the child has been within the womb for three months and for seven months, there is a ceremony the mother observes by eating with neighboring children. This ceremony is called svada-bhaksana
- In all the schools, colleges and universities, and at home, all children and youths should be taught to hear about the Supreme Personality of Godhead
- In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In Bhagavad-gita the Lord says that He impregnates mother nature with children, living entities, and thereafter all species of living entities become manifest. The relationship of all living entities with material nature has been explained
- In Bhagavad-gita, First Chapter, illicit sex life is very much condemned, and it is said that one who produces children by illicit sex life is sent to hell
- In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children
- In family life a man is supposed to live happily with father, mother, wife and children, but sometimes, under certain conditions, a father, mother, child or wife becomes an enemy
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In India the children in good families are still given dolls of the Lord like Rama and Krsna, or sometimes the demigods, so that they may develop the aptitude of service to the Lord
- In India, the father is supposed to get his children married. When he does so, his responsibility to the family is complete. Arranging marriages is very difficult, especially in these days
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible
- In Mayapur the small children, they are taking care very nicely of the cows. After all, it is animal. The small child has got a stick, and he has been trained up how to allow them to graze
- In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. BG 1972 purports
- In our Kirtana there is no need of so called meditation and gymnastic of bodily exercise. It is simple and can be practiced even by the small children and we have practically seen it how small boys and girls do take part in it by chanting dancing with us
- In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent
- In San Francisco one of our friends told me that long ago he left his young children and went to another country. Recently a letter came from his grown-up son, and at once the father remembered his affection for him and sent some money
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In the absence of such a husband (as Maharaja Pandu), it was almost impossible for Kunti to live on even as a widow, but she had to do it for the sake of the five children
- In the Bhagavad-gita it is stated that when the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the Christian Bible there is, "Father, give us our daily bread." That is good - they are accepting the Supreme Father. But grown-up children should not ask from the father; rather, they should be prepared to serve the father. That is bhakti - devotion
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the helpless condition he (the neophyte devotee) experiences the awkwardness of his so-called relationships with his so-called wife and children
- In the interim we falsely claim - This is my country, this is my home, this is my wife, these are my children, this is my property, this is my bank balance, etc
- In the rear of the procession were the wives and children of all the other followers, and there were many society girls also following
- In the Vedic literature you will find that God has expanded Himself into many, just like the father expands himself into many children. The children is nothing but expansions of the body of the father
- In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents
- In this age (Kali-yuga) illicit connection with women will render many women and children uncared for
- In this age, neither parents nor their children are trained; both are animalistic and simply eat, sleep, mate, defend, and gratify their senses. This disorder in social life cannot bring peace to human society
- In this material world sex is required to produce children, but in the spiritual world a man can produce as many children as he likes without having to take help from his wife. So there is no sex there - CC Intro
- In this material world sex is required to produce children, but in the spiritual world one can produce as many children as he likes without having to take help from his wife
- In this material world, a householder's life brings all kinds of happiness in religion, economic development, sense gratification and the begetting of children, sons and grandsons. After that, one may desire liberation as well as material reputation
- In this material world, small children, without enmity or bad will, sometimes go to a neighboring house and steal, and sometimes they fight. Krsna also, like other children, did all these things in His childhood
- In this meeting at Kuruksetra, Kuntidevi and Vasudeva, who were sister and brother, met after a long separation, along with their respective sons and daughters-in-law, children and other family members
- In this way (a boy and girl are married, they want an apartment. Then they have children. And when they have children, they want social recognition) their material attachment goes on increasing. And all of this requires money
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- In village they have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy
- Indeed, he raised water from the lake with his trunk and sprayed it over them. He did not mind the hard labor involved in this endeavor
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Indeed, we are most fortunate, for although we are children and have been left to struggle in material life, unprotected by father and mother, and although we are very weak, we have not been vanquished or eaten by ferocious animals
- Instead of identifying his interest with Mine, he becomes interested in his bodily expansions like his wife, children and material possessions. By the influence of his actions, one body comes from another, and after one death, another death takes place
- Irresponsible men also provoke adultery in society, and thus unwanted children flood the human race at the risk of war and pestilence. BG 1972 purports
- Is Prtha still living? She lived only for the sake of her fatherless children; otherwise it was impossible for her to live without King Pandu, who was the greatest commander & who alone conquered the four directions simply with the help of a second bow
- Isvara means controller. So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children
- It appears that the King first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children
- It does not matter whether one is a man or woman. Anyone who, with great respect, hears this narration of Maharaja Prthu will become the father of many children if he is without children and will become the richest of men if he is without money
- It is a Vedic custom that the junior members of the family should offer respects to the elders every morning. The children or disciples especially should offer their respects to their parents or spiritual master in the morning
- It is advised in the scriptures that the householders should treat the mendicants as their family children and should provide them with food, clothing, etc., without being asked
- It is caught by the net of the hunter. So mother immediately jumped over it to save the children, and she was also captured. Then the father saw, "Now if I go to save them, I'll be captured. Let me go away. Let me take sannyasa. That's all"
- It is confirmed here (in SB 3.30.28) in the Bhagavatam that such offenders (who produces children by illicit sex life) are put into hellish conditions of life in Tamisra, Andha-tamisra and Raurava
- It is customary in Hindu society for parents to give their children names like Krsnadasa, Govinda dasa, Narayana dasa and Vrndavana dasa. Thus they chant the names Krsna, Govinda, Narayana and Vrndavana and get the chance to be purified
- It is especially the case in the acarya families (that the children receive a spiritual impetus from the very beginning of their life). Such families are very learned and devoted by tradition and training, & thus they become spiritual masters. BG 1972 p
- It is necessary for the leaders of the Krsna consciousness movement to start educational institutions in different parts of the world to train children, starting at the age of five years. Thus such children will not become hippies or spoiled children
- It is said that the sun-god had a third wife, named Vadava. Of the three wives, the wife named Samjna had three children-Yama, Yami and Sraddhadeva. Now let me (Sukadeva Gosvami) describe the children of Chaya
- It is stated (su-prajatamah) that all the children thus attained would be qualified in education, wealth, beauty and strength - everything complete
- It is stated by Sukadeva Gosvami that all the members of the Yadu dynasty had many children. Just as Krsna had many sons, grandsons and great-grandsons, each one of the kings named herewith also had similar family extensions
- It is the duty of a father to become a Vaisnava and raise his children to become Vaisnavas; then even if by chance the father falls into a hellish life in his next birth, such a son can deliver him, as Maharaja Prthu delivered his father
- It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness
- It is the duty of a householder to feed first of all the children, the old members of the family, the brahmanas and the invalids
- It is the duty of householders to maintain the saints and sages, like the children. So a saint like Sukadeva Gosvami would hardly stay at the house of a householder for more than five minutes in the morning
- It is the duty of the guardians of children to revive the divine consciousness dormant in them. BG 1972 purports
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It is very suitable for pasturing ground for our cows, and we and our families, the gopis with their children, can very peacefully live there
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- Jagannatha Misra was very unhappy at the death of his children one after another. Therefore, desiring a son, he worshiped the lotus feet of Lord Visnu
- Just as a mother produces various children, both male and female, the womb of mother earth produces all kinds of living entities in various shapes. Thus it is possible for mother earth to take on innumerable shapes
- Just as children are taken care of by the parents, women as a class should be taken care of by the father, husband or grown-up son
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just like father earns money for feeding the children, similarly, the bulls help producing, plowing, producing food grains, and the cow gives milk, mother. And what is this civilization, killing father and mother? This is not good civilization
- Just like in Christian Bible there is, "Father, give us our daily bread." That is good, they are accepting the Supreme Father. But grown-up children, they should not ask from the father, but they should be prepared to serve the father. That is bhakti
- Just like this abortion. Now they've passed some law which allows killing. So now it is going on, wholesale slaughtering, by mothers of their own children. This is the condition of human society
- Just like we are going to open this brahmacari school, or asrama, but I am doubtful whether we'll get many children. Because in this age people are interested to become sudras. Nobody is interested to become brahmana
- Just now I was reading Krsna Book. It is very interesting and entertaining and written so even a child can follow. In our childhood days we were reading one book, "Folk Tales of Bengal". It was very widely read, especially by children
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- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Kardama Muni desired to beget a child who would be a ray of the Supreme Personality of Godhead. One should beget a child who can perform the duties of Visnu, otherwise there is no need to produce children
- Kardama Muni said that although his father was Prajapati, who desired him to produce children, actually his origin was the Supreme Personality of Godhead, Visnu, because Visnu is the origin of everything
- Kardama Muni was ordered by his father, Prajapati, to produce children. In the beginning of creation the Prajapatis were meant to produce the large population which was to reside in the planets of the gigantic universe
- Kardama Muni's daughter Kala, who was married to Marici, gave birth to two children, whose names were Kasyapa and Purnima. Their descendants are spread all over the world
- Khatvanga Maharaja was not a materialist. A materialist is always attached to wife, children, home, property and many other things for sense gratification, but, as stated above (in SB 9.9.44), Khatvanga Maharaja was not attached to such things
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
- King Nrga said, "Such a person who remembers his past life is called jati-smara. In modern times also there are instances of small children recalling many details of their past lives"
- King Pariksit wondered how a person so attached to wife, children and home could become so perfectly Krsna conscious
- King Pracinabarhi begot ten children in the womb of Satadruti. All of them were equally endowed with religiosity, and all of them were known as the Pracetas
- King Puranjana not only begot 1,100 sons but also 110 daughters. At the present moment no one can produce such huge quantities of children. Instead, mankind is very busy checking the increase of population by contraceptive methods
- King Puranjana was anxiously thinking: Alas, my wife is encumbered by so many children. When I pass from this body, how will she be able to maintain all these family members? Alas, she will be greatly harassed by thoughts of family maintenance
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
- King Vena was so foolish that he accused the saintly sages of being inexperienced like small children. In other words, he was accusing them of not having perfect knowledge
- Krsna consciousness movement is so nice that even children without any knowledge of Vedanta - and big, big philosopher - simply by attending the performance of devotional service even a child's mind can be glorious - without an education
- Krsna continued, "As I have already explained, I am not very much interested in family life or love between husband and wife. By nature, I am not very fond of family life, wife, children, home and opulences"
- Krsna continued, "I (Krsna) desire you to maintain Me, for I am one of your own children. Apart from this filial relationship, an exalted devotee like you is always to be worshiped by everyone"
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna never says: "Send your children to the universities and make them fools and rascals"
- Krsna said, "And most importantly, a woman must take care of her children" In this way, Krsna explained the duty of a woman. He also stressed the point of serving the husband
- Krsna said, "Better than the first class is the second class of men, who love in spite of the opposite party’s contrariness. Such sincere love can be seen when the father and mother love their children in spite of their children’s neglect"
- Krsna says, "Renounce your work for Me. Renounce your wealth and property for Me." Krsna is not a beggar, for everything belongs to Him, but He does treat us like small children
- Krsna takes away everything as death. Your grha, your house, your land, your wife, your children, your friend, your reputation - everything is taken away. And then you have to begin another life
- Krsna was proposing that Rukmini divorce Him at a time when Rukmini already had many grown-up children
- Kunti continued, "You (Krsna) are present in everyone's heart, but because the devotees always remember You, You respond accordingly. Although the mother has affection for all the children, she takes special care of the one who is fully dependent"
- Kuntidevi said, "In such a condition, even one’s father, one’s mother or one’s own children will forget him. Therefore, my dear brother, I do not accuse you (Vasudeva)"
- Kuntidevi was shown far more favor because Lord Krsna did not save the other children of Devaki, whereas He saved the children of Kuntidevi
- Kuntidevi, along with her children, was also saved from a series of dangers
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- Laksmidevi shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so
- Like a human being who lacks spiritual knowledge and is too attached to the members of his family, the elephant, being illusioned by the external energy of Krsna, had his wives and children bathe and drink the water
- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Like the most experienced evil stars, they (evil witches known as Dakinis, Yatudhanis, Kusmandas and evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas, Vinayakas) all create great disturbances, especially for children - SB 10.6.27-29
- Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways
- Lord Krsna and Arjuna then offered their obeisances to Lord Maha-Visnu, and, taking back the brahmana's children, they returned to Dvaraka via the same route by which they had entered the spiritual world
- Love is there. Either we love matter, or we love God. But in no case can we get out of this loving propensity; indeed, we often see that when one doesn't have children, he loves a cat or a dog. Why? Because we want and need to love something
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- Maharaja Khatvanga thought: Not even my life is dearer to me than the brahminical culture and the brahmanas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence?
- Maharaja Nabhi's wife, Merudevi, who had not given birth to any children at that time, also worshiped Lord Visnu along with her husband
- Maharaja Pariksit, as a result of his wholehearted attraction for Lord Krsna, was able to give up all deep-rooted affection for his personal body, his wife, his children, his palace etc
- Maharaja Prthu and Queen Arci united in the Vaikuntha planets. In the Vaikuntha planets there are husbands and wives, but there is no question of their giving birth to children or having sex life
- Maharaja Santanu, while engaged in chase in the jungle, picked up the children and brought them up to the brahminical status by the proper purificatory process
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Material life means attachment for women, children, friends, countrymen, position, wealth, and good name. In the Srimad-Bhagavatam material existence is compare to a forest full of plunderers, dacoits, jackals, tigers and other ferocious animals
- Material prosperity consists of 1) a good wife, good home, sufficient land, good children, aristocratic family relations, victory over competitors
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards become dry again, like the small rivulets and ponds
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards they become dry again
- Materialistic persons are very enthusiastic to maintain their family members, wife and children, and that there are also many mystic speculators who are engaged in speculating about liberation from the miseries of material life
- Materialists are generally very attached to their present bodily comforts and to the bodily comforts they expect in the future. Therefore they are always absorbed in thoughts of their wives, children and wealth and are afraid of giving up their bodies
- Modern civilization, not referring to the verdicts of Vedic literature, is so cruel to the members of human society that instead of teaching children to become brahmacaris, it teaches mothers to kill their children even in the womb
- Modern society enjoys sex life with contraceptive methods or more abominable methods to avoid the responsibility of children. This is not in the transcendental quality but is demoniac. BG 1972 purports
- Most of the children are varna-sankara, meaning "born of undesirable fathers and mothers." Consequently, the whole world is in chaos
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Most of the residents of these planets, who are known as Daityas, Danavas and Nagas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness
- Mucukunda continued, "My attachment for home, wife and children, for money and supremacy over the world, became more and more acute; in fact, it was limitless. So I remained always attached to thoughts of my material living conditions"
- Mudgala, the son of Bharmyasva, had twin children, one male and the other female. The male child was named Divodasa, and the female child was named Ahalya. From the womb of Ahalya by the semen of her husband, Gautama, came a son named Satananda
- My attachment to my body, wife, children and home is continuing by the spell of Your external energy, but I wish to be attached to them no longer. Let my mind, my consciousness and everything I have be attached only to You
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- My dear Uddhava, that man is certainly most miserable who takes care of a cow that gives no milk, an unchaste wife, a body totally dependent on others, useless children or wealth not utilized for the right purpose
- My lord (Kamsa), my brother, I (Devaki) am very poor, being bereft of all my children, but still I am your younger sister, and therefore it would be worthy of you to give me this last child as a gift - SB 10.4.6
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- Nanda Maharaja confirmed that by pious activities one can become a sadhu so that one will be happy at home and one's children will be protected
- Narada informed him (Kamsa) that any one of the sons of Devaki might be Visnu. Because Visnu was to kill him, Kamsa should not spare any of Devaki's children, Narada Muni advised
- Narada's intention was that Kamsa, by killing the children, would increase his sinful activities so that Krsna would soon appear to kill him. Upon receiving the instructions of Narada Muni, Kamsa killed all the children of Devaki one after another
- Never they prescribed unwanted children like cats and dogs. No. So therefore there was garbhadhana-samskara. Before the father and mother conjugate there is ceremony, garbhadhana, for the higher caste
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
- No one could ascertain the cause (of the cart collapsing), but some small children who were entrusted to play with baby Krsna informed the crowd that it was due to Krsna's striking His feet against the wheel
- No one would have taken the trouble to maintain children if there were no taste of heavenly nectar by means of sexual intercourse
- Nobody can give up smoking. And what to speak of meat-eating and gambling and illicit sex. But Krsna consciousness is so nice that even children, boys, young boys and girls, they give up very easily, simply coming to Krsna consciousness
- Nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Not only did all of them (the members of the Yadu dynasty) have many children, but all were extraordinarily rich and opulent
- Not only for liberation must one depend on the Lord, but even for ordinary necessities in this material world. Prthu Maharaja therefore indicated that in spite of having rich parents, children are sometimes not happy
- Not only young children, but anyone who is unaware of the science of Krsna consciousness, he is also child. And anyone who knows this science, he is old
- Now, in the Manu-samhita, it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. BG 1972 purports
- Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth
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- O great brahmana (Sukadeva), this is my great doubt. How was it possible for a person like King Priyavrata, who was so attached to wife, children and home, to achieve the topmost infallible perfection in Krsna consciousness
- O great souls (Devaki and Vasudeva), your children have suffered their own misfortune. Therefore, please do not lament for them. All living entities are under the control of the Supreme, and they cannot always live together - SB 10.4.18
- O greatest of all good men, by the combination of Kali and Harsh Speech were born children named Mrtyu (Death) and Bhiti (Fear). From the combination of Mrtyu and Bhiti came children named Yatana (Excessive Pain) and Niraya (Hell)
- O holy sage, tell me how the worshipful Ruci and Daksa, the son of Brahma, generated children after securing as their wives the other two daughters of Svayambhuva Manu
- O Hrsikesa, master of the senses and Lord of lords, You (Krsna) have released Your mother, Devaki, who was long imprisoned and distressed by the envious King Kamsa, and me and my children from a series of constant dangers
- O King Pariksit, now I (Sukadeva Gosvami) have completely described how Diti performed this ceremony and had good children - the Maruts - and a happy life. I have tried to explain this to you as elaborately as possible
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- O my dear King, you will be able to enjoy with me as my husband at the end of every year, for one night only. In this way you will have other children, one after another
- O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your maya. Attached to home, wife and children, they wander in this material world
- O Providence, you have no mercy! You bring embodied souls together through friendship and affection, but before their desires are fulfilled, you separate them. Your activities are like the foolish pranks of children
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- On the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed
- On the planet earth human beings do become pregnant, although the tendency is to avoid having children
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One can easily become happy and obtain the material benefits of a good husband, wealth, food grain and a number of nice children by worshiping Lord Caitanya Mahaprabhu
- One can stay a householder, but one must be a devotee of Lord Caitanya Mahaprabhu. Then one will be happy, with all the material opulences of a good home, good children, good mate, good wealth and everything he desires
- One day Lord Krsna, the liberator of the twin arjuna trees, was playing with Balarama and the other children on the bank of the Yamuna, and because it was already late in the morning, Rohini, the mother of Balarama, went to call them back home
- One day while the Lord was enjoying His playful sports with the other little children, mother Saci brought a dish filled with fused rice and sweetmeats and asked the child to sit down and eat them
- One has renounced the family life. He has no more botheration how to maintain his wife and children. Then what is his duty? That duty is very responsible duty - to work for Krsna
- One has to accept a wife because a wife will produce children, and the children in their turn will offer foodstuffs and funeral ceremonies so that the forefathers, wherever they may live, will be made happy
- One is accumulating money to give to the children. He is anxious that "After all, they are my children. They must get at least five lakhs of rupees." This is his business. But it is not his children
- One is often attached to family life, namely to wife, children and other members, on the basis of - skin disease. BG 1972 purports
- One may accumulate a large bank balance or an expensive home, a wife, children, and so many amenities, and he may think, "I am living very peacefully," but at any day he may be told - Please get out
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One selects a wife for bodily comforts, and the result is children. For wife and children one requires a dwelling place, and as such a residential house is also necessary
- One should culture knowledge in the following way: One should not be attached to more than the necessities of life required for spiritual advancement. One should not be more attached to wife, children and home than the revealed scriptures ordain
- One should examine the fact that his father or his father's father has already died, and that he himself is therefore also sure to die, and similarly, his children, who are the would-be fathers of their children, will also die in due course
- One should gradually become detached from affection for his wife and children, exactly like a man awakening from a dream
- One should not become mother, one should not become father, if he cannot release his children from the clutches of death
- One should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- One thinks himself very clever throughout his life if he is able to leave behind him a great asset of wealth for his children, and to achieve this temporary benefit he takes the risk of all sinful activities
- One who (offers the results of his business to God) thus lives in the material world with his family and children never becomes affected by the contaminations of the material world
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by chanting Hare Krsna and discussing the BG and SB
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by installing the Deity
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by worshiping the Lord morning and evening
- One who is a householder, he has to work because he has to maintain a wife and children at home. But for a brahmacari, why should he take the botheration of working simply for the matter of satisfying the belly?
- One who is in Krsna consciousness understands that there is no difference between the animals and the innocent children in one's home
- One who is serious about making his life perfect surely adopts the sannyasa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. BG 1972 pur
- One who is spiritually advanced does not indulge in uncontrolled sex. So, instead of being forced to refrain from sex or refrain from giving birth to many children, people should be spiritually educated, and then birth control will automatically follow
- One who possesses more in this material world, in the shape of houses, land, children, society, friendship and wealth, possesses these things only for the time being. One cannot possess all this illusory paraphernalia, created by maya, permanently
- Only grhasthas are allowed to associate with women under certain very much restricted conditions - that is, one associates with women to propagate nice children. Other reasons for association are condemned
- Others may eat your children and you eat others' children... That day will come, that is stated. These animal eaters will eat now one another's children
- Our acharya Bhaktivinode Thakura was the perfect householder and we should take his example. How nice a householder he was and how nice children he produced; one of them is my Guru Maharaja. That is the example
- Our father encouraged us in all respects to observe all functions such as the Ratha-yatra and Dola-yatra ceremonies, and he used to spend money liberally for distributing prasada to us children and our friends
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our kirtana is simple and can be practiced even by the small children, and we have practically seen how small boys and girls do take part in it by chanting dancing with us, and what to speak of eating the delicious Krishna Prasadam
- Our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya
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- Parents are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- Parents never take seriously the offenses of their children. I therefore beg Your pardon and ask for Your benediction
- People are very anxious for peace in the world, but there are so many unwanted children born without the benefit of the garbhadhana ceremony, just like the demons (Hiranyakasipu and Hiranyaksa) born from Diti
- People are willing to give up their lives for the land where they were born, but they do not know that land, body, wife, children, country and society really have nothing to do with them
- People should be educated in how to give birth to good children through samskaras, beginning with the garbhadhana-samskara; birth should not be controlled by artificial means, for this will lead to a civilization of animals
- Personalities like Ravana and Hiranyakasipu were actually born of brahmanas, but they were not accepted as brahmanas because their fathers did not follow the regulative principles for their birth. Such children are called demons, or Raksasas
- Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction
- Persons who are too sexually inclined and materialistic become so hardhearted because of a slight loss of prestige that they can tolerate even the death of their children
- Prahlada Maharaja continued: My dear friends, if you can place your faith in my words, simply by that faith you can also understand transcendental knowledge, just like me, although you are small children
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Previously, a father was eager to give all kinds of help to elevate his children, but at present, because of being misguided, people are prepared even to kill to avoid the responsibility of raising children
- Prthu Maharaja said: My dear brahmanas (the four Kumaras), my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- Prthu welcomed the four Kumaras, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children
- Purchase something for my wife, for my children, for myself, spend the money. Again night comes, again sleep, again sex. Again day comes, all right, go to market, earn money and spend it. This is going on. This is called material life
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Putana was always hankering for the blood of human children, and with that desire she came to kill Krsna; but because she offered her breast to the Lord, she attained the greatest achievement - SB 10.6.35-36
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- Reception of spiritual knowledge is never checked by any material condition. Thus Prahlada Maharaja, from his very childhood, spoke spiritual knowledge to his class friends, and certainly it was effective, although all of them were children
- Royal princes maintained menservants and maidservants with all provisions, as if they were their own children or family members
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rukmini offered her prayers to the deity by saying, "My dear goddess Durga, I offer my respectful obeisances unto you as well as to your children"
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- Sacimata said, "Why do You steal others’ things? Why do You beat the other children? And why do You go inside others' houses? What do You not have in Your own house?"
- Sages said, "Everyone wants to accumulate riches, everyone wants to enjoy life to the greatest extent, everyone wants a wife, home and children, and everyone wants to become happy in this world and be elevated to the heavenly planets in the next life"
- Sages said, "In order to liquidate all these debts, one has to perform sacrifices, study the Vedic literature and generate children in religious householder life"
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Seeing him (Emperor Rsabhadeva) like a madman, wandering naked with long hair and a long beard, less intelligent children and men in the street used to spit on him and urinate on his body. He used to lie in his own stool and never move
- Sex for the generation of good children is called Kandarpa and represents Krsna. BG 1972 purports
- Sex life is especially meant for having good children. The circumstances for creating good children are mentioned in kama-sastra, the scripture in which suitable arrangements are prescribed for factually glorious sex life
- Sex life, according to religious principles (dharma), should be for the propagation of children, not otherwise. The responsibility of parents is then to make their offspring Krsna conscious. BG 1972 purports
- Sex life, even it is not illicit, still, it is painful, aftereffects. You'll have to take care of the children. You have to bear children. That is painful. You have to pay to the hospital for delivery, then education, then doctor's bill - so many painful
- Sexual pleasure is an impetus for such action, and as such one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness
- She (Vatsara's wife) had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous
- She understood that he had been dissuaded from his daily duties of offering evening prayers, yet she desired the welfare of her children in the world
- Similarly (how children play), many foolish persons, due to ignorance, select another fool as God, and then the rascal actually considers himself God, as if God could be created by childish play or by the votes of men
- Simply by hearing of the life and character of Maharaja Prthu, one can have both riches and children in enormous quantities. One simply has to read and understand the history, the life and activities of Prthu Maharaja
- Simply to protect their lives, they hastily fled from their homes, wives, children, animals and household paraphernalia. Paying no heed to all these, the demons simply fled
- Simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas. If so many teachers were needed to educate their children, one can simply imagine how vast was the number of family members
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since ordinarily a snake's business is to fatally bite other living entities, as a devotee he was forbidden to do so. Unfortunately, people took advantage of this nonviolence on the part of the snake, especially the children, who threw stones at him
- Since Puranjana is thinking of his wife and children and is overly engrossed in thoughts of his wife, he will accept the body of a woman
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the eighth son of Devaki was to kill Kamsa, one might ask what the need was for Vasudeva to deliver the first-born child. The answer is that Vasudeva had promised Kamsa that he would deliver all the children born of Devaki
- Small child, he doesn't require to earn money for spending. If he's rich man's son, his father will take care of him. Similarly, a devotee does not endeavor to become expert in jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. He depends on Krsna
- So far Himavati's engagement is concerned, she is organizing the nursery here in Vrindaban for the young children
- So these unwanted children, without being trained up in the varnasrama system, they become the cause of hellish life in this life also after death
- So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children. Or if I am bigger, I control my office, or I control my factory, I control the country, I become president
- So-called happy family life means that we have a very loving wife and loving children. Thus we enjoy life. But we do not know that this enjoyment is false, that it is resting on a false platform
- So-called helplessness of childhood
- So-called householders keep themselves shackled in family life, and furthermore they want their children to be shackled in the same way. Playing the parts of playboys in the hands of women, they glide down to the darkest regions of material existence
- Some of them (ladies) were in the bathroom taking their baths, but without properly finishing their baths, they went to see Krsna and Balarama. Some were engaged in feeding their children breast milk, but they put their babies aside and went to see them
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes children want to imitate their mother and cook in the kitchen, and at such a time the mother supplies them with some toys so that the children can imitate her cooking
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes it is found that a small child eats dirty things, but his parents take away the dirty things and offer him a sandesa or some other sweetmeat. Devotees who aspire for material benedictions are compared to such children
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Sometimes the conditioned soul is separated from his father by death or other circumstances. Leaving him aside he gradually becomes attached to others, such as his children
- Sometimes the Lord would go with other children to bathe in the Ganges, and the neighboring girls would also come there to worship various demigods
- Sometimes They (Krsna and Balarama) played with amalaka fruits and bael fruits, just as small children play with balls. Sometimes They danced and made tinkling sounds with Their ankle bells
- Sometimes They (Krsna and Balarama) used to imitate the sounds of various animals and birds. In this way, They enjoyed Their childhood pastimes apparently like ordinary, mundane children
- Sri means "beauty," aisvarya means "riches," praja means "children," and ipsavah means "desiring." As described in the Second Canto of Srimad-Bhagavatam, one has to worship various demigods for different types of benedictions
- Srila Sukadeva Gosvami informed Maharaja Pariksit that he had heard from reliable sources that simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas
- Srimat Prabodhananda Sarasvati writes in his Caitanya-candramrta that when influenced by Lord Caitanya’s Krsna consciousness movement, materialists become averse to talking about their wives and children
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Sry-aisvarya-prajepsavah. Sri, beauty, beautiful women. Sri, aisvarya, wealth, and praja. Praja means many children. They are spending their whole time earning money, amass money, huge bank balance
- Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect
- Sukadeva Gosvami continued: When Kasyapa Muni was thus requested by Aditi, he slightly smiled. "Alas," he said, "how powerful is the illusory energy of Lord Visnu, by which the entire world is bound by affection for children!"
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife"
- Sukadeva Gosvami said, "They began to embrace their sons and smell their heads. While doing this, they became almost mad after their children"
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
- Superficially, such persons (who are too attached to family life) are not very greedy for material possessions, but they are too attached to wife, children and family improvement
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him
- Svayambhuva had two daughters, Akuti and Prasuti. The Prajapati Ruci married Akuti, and Daksa married Prasuti. These couples and their children produced immense numbers of children to populate the entire universe
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- That increased attachment (when a man and woman unites) will induce one to accumulate grha (a home), ksetra (land), suta (children), apta (friendship or society) and vitta. Vita means money. In this way - grha-ksetra-sutapta-vittaih - he becomes entangled
- The actual interest of all living entities - indeed, the goal of life - is to return home, back to Godhead. This is the interest of one's own self, one's wife, one's children, one's disciples and one's friends, relatives, countrymen and all humanity
- The aim is how to improve spiritual life. That is grhastha-asrama. And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grhamedhi
- The all-affectionate Almighty Father at the same time (he puts his disobedient children under the custody of a severe man just to bring them to order) desires relief for the conditioned soul, relief from the clutches of the illusory energy
- The attachment for one's own body and its extensions like children and relatives is actually developed on the basis of the real living entity
- The bird (the male kulinga) is lamenting for the mother of his children because the mother naturally maintains and cares for the children
- The bodily relations extend not only to this body but also to the family members, wife, children, society, country and so many other things which end at the end of life
- The brahmana said, "There are also many other heroes, such as Pradyumna and Aniruddha, carrying bows and arrows, but they could not protect my children"
- The brahmana's younger wife, after entrusting her twin children - the boy and girl - to the elder wife, departed for Patiloka, voluntarily dying with her husband
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The bull is the father of human society because the father earns for the children just as the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the father and the mother
- The bumblebees' humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger
- The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man
- The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man. BG 1972 purports
- The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yasoda and Rohini would call all their neighborhood friends, the gopis
- The children are also like tigers, jackals and foxes. As tigers, jackals and foxes take away lambs despite the herdsman's vigilant protection, children take away the father's money, although the father supervises the money himself
- The children of the state, the cow, the diseased person, the woman and the old man specifically require the protection of the state or a ksatriya king
- The children of these ladies (the queens of Dvaraka) are Pradyumna, Samba, Amba, etc: Ladies like Rukmini, Satyabhama and Jambavati were forcibly taken away by Him (Krsna) from their svayamvara ceremonies after He defeated many powerful kings
- The children produced in the modern age are not exactly human beings. Human beings must be twice-born
- The children said: Krsna came in between the two trees & the wooden mortar was topsy-turvied & stuck in between the trees. Krsna pulled the rope, and the trees fell down, then two very dazzling men came out of the trees, and they said something to Krsna
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The children that he (a man) conceives will also die. So death is sure. Still, people are madly accumulating money and working very hard all day and night, not caring for the eternal spirit. This is madness. BG 1972 purports
- The children they play whole day and night they do not know that they have got responsibilities in future
- The children, they are also chanting Hare Krsna, they are offering obeisances, they are offering a lamp, they are playing some instrument, all these things will never go in vain
- The conclusion is that when the children are grown, the wife should be put in the children's charge. The husband may then leave home to develop Krsna consciousness. Everything depends on the development of mature knowledge
- The conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus he forgets his real identity
- The defenseless creatures, according to Brahma-samhita, are the cows, brahmanas, women, children and old men
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, are all like phantasmagoria or illusory dreams
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, encumber a human being
- The destination of a person who slyly cheats another man and enjoys his wife and children is the hell known as Andhatamisra. There his condition is exactly like that of a tree being chopped at its roots
- The emotions created by this incident were sweeter than nectar turned into a palatable intoxicant, and the milk flowing out of their breasts was immediately drunk up by the children
- The evil witches known as Dakinis, Yatudhanis and Kusmandas are the greatest enemies of children SB 10.6.27-29
- The father extends himself through his children and maintains them in order to derive pleasure
- The father is never responsible for the different futures of his children
- The father should be in knowledge of Krsna, and he should be determined that the innocent children who are entrusted to him will not have to undergo the cycle of birth and death again
- The first business of a Vaisnava is to give up the association of persons who are not devotees of Krsna and who are too attached to material things - wife, children, bank balance and so on
- The flood of love of Godhead swelled in all directions, and thus young men, old men, women and children were all immersed in that inundation
- The four Kumaras walked everywhere in the guise of five-year-old boys, and similarly there are many brahmanas, knowers of Brahman, who traverse the globe either as young men, children or avadhutas
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The great ocean of material nature is tossing with the waves of time, and the so-called living conditions are something like foaming bubbles, which appear before us as bodily self, wife, children, society, countrymen, etc
- The great sages - namely, Sanaka, Sanatana, Sanandana and Sanat-kumara - although very old in years, maintained themselves eternally as small children
- The grhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth
- The hog replied: "Oh I cannot go with you. I have so many responsibilities - my children, wife and this nice hog society." Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness
- The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sadhus
- The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a grhamedhi
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The husband is considered very magnanimous because he gives as many children to the wife as she likes. Every woman is fond of children; therefore any husband who can please his wife by sex and give her children is considered very magnanimous
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The idea of loving is not unknown to you. You love somebody. You love your wife. You love your children. You love your country. You love your society. There are so many loving aspect. But when you love Krsna, then your life is perfect
- The intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children
- The irresponsible life of sense enjoyment was unknown to the children of the followers of the varnasrama system. The boy was even injected with spiritual acumen before being placed by the father in the womb of the mother
- The jugglery of words used by the Mayavadi philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Krsna
- The killing of the above-mentioned (brahmanas, the cows, the women, the children and the old men) innocent creatures is totally forbidden because even by insulting them one loses one's duration of life
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The King continued: Therefore, my dear brahmanas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- The King repented having banished his boy, for Dhruva was only five years old and a father should not banish his wife and children or neglect their maintenance
- The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord - nature
- The Lord Himself personally protects and sustains only His devotees, just as a king personally sustains and protects his own children, while entrusting the protection and sustenance of the state to various administrative agents
- The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or Mother) is also. BG 1972 purports
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The material life means the basic principle is lusty desire. Everyone is working so hard because the basic principle is lusty desire. "I shall enjoy like this. My wife shall enjoy. My children shall enjoy. My grandchildren shall enjoy"
- The materialist is always busy working for the welfare of the material body, not only of his own but also that of his children, kinsmen, countrymen, community men, etc
- The materialistic world, based on the conception of the material body as the self, is ignorant of the science of God. The materialist is busy working for the welfare of the body, not only his own but also those of his children, kinsmen and communitymen
- The mental situation at the time of sex life may then be transferred into the womb of the wife, and good children can come out of that pregnancy
- The mistake of modern civilization is that we are, I mean to say, bringing up spoiled children. So when they are grown up, if they become hippies or communists, it is not their fault. It is the fault of the guardians
- The mother is not independent in producing children. Similarly, material nature cannot produce living creatures unless in contact with the supreme father, the Supreme Personality of Godhead
- The nearby children saw that actually Krsna had kicked the wheel of the cart and this was how the accident happened
- The next morning, Krsnadasa went with Sri Caitanya Mahaprabhu to Vrndavana and carried His waterpot. Krsnadasa thus left his wife, home and children in order to remain with Sri Caitanya Mahaprabhu
- The Pandavas, all being devotees of the Lord, certainly venerated family Deities in the royal palace for worship. Children who appear in such families fortunately generally imitate such worship of the Deities, even in the way of childhood play
- The poet Vidyapati said that in the society of friends, family, children, wife, etc., there is certainly some pleasure, but that pleasure is compared to a drop of water in the desert
- The point is that supposing this twenty to thirty-six years is nice age... For women. But before twenty years, she is sacked, and her health is broken. What she'll produce, children?
- The predominating deity of fire begot in his wife, Svaha, three children, named Pavaka, Pavamana and Suci, who exist by eating the oblations offered to the fire of sacrifice
- The principle is that when one becomes a grhastha, he must live perfectly in that order, which means he must live peacefully with a wife and children
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage
- The purpose of our life is to please Krishna; that is the business of the older children, to serve the father
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The sages decided that the descendants of the family of the saintly King Anga should not be stopped, for in this family the semen was very powerful and the children were prone to become devotees of the Lord
- The scriptures say that whoever accepts this body as the self and accepts the bodily relations of wife, children and family as his own, is illusioned
- The second method, anumana, is auricular: we may hear children playing outside, and by hearing we can conjecture that they are there. And the third method is the method of taking truths from a higher authority
- The snake is fearful as long as his poison teeth are there, otherwise he is fearful only to children. The personality of Kali conquered the brahmana boy first, and gradually the other castes
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The so-called wives and husbands, parents and children, are all concerned with reciprocal material profit. As soon as the shroud of illusion is removed, the dead body of material so-called love and affection is at once manifest to the naked eye
- The sons of Daksa followed their elder brothers. Not attempting to produce children, they engaged themselves in Krsna consciousness
- The sons of the demons replied: Dear Prahlada, neither you nor we know any teacher or spiritual master other than Sanda and Amarka, the sons of Sukracarya. After all, we are children and they our controllers
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The Srimad-Bhagavatam instructs that no body should become father or mother if they cannot take this responsibility, namely, stopping the repeated birth and death cycle of their children
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The sufferings of Kuntidevi are doubly lamented. She suffered greatly because of early widowhood and to get her minor children brought up in the royal family
- The talks of the wife, which are enjoyed as a family recreation, and the talks of the children both attract the living entity. He thus forgets that he has to die someday and has to prepare for the next life if he wants to be put into a congenial body
- The turmoil of wife and children appears to be like the cooing of the cuckoos in the garden of family life. Being invited by such an atmosphere, the person who is passing through such a blissful family life desires to have his family with him at all costs
- The Vedas recommend many ritualistic ceremonies to be performed with one's wife, on the birthdays of one's children, or during funeral ceremonies, and there are also personal reformatory methods like initiation
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband predicted the same. She brought forth twin sons after a full one hundred years of pregnancy
- The whole system of education is geared to sense gratification, and if a learned man thinks it over, he sees that the children of this age are being intentionally sent to the slaughterhouses of so-called education
- The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily
- The wife of King Citraketu said (after the death of their son): If the bonds of affection You (the Lord) have created are disturbed by fruitive action, no one will raise children with affection; instead, everyone will cruelly neglect his children
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The womb was condemned because of the mother's being too sexually inclined and thus transgressing all the laws and injunctions of the scriptures. In a society where such women are predominant, one should not expect good children
- The women will try to become independent of the protection of men, and marriage will be performed as a matter of formal agreement between man and woman. In most cases, the children will not be taken care of properly
- The word dharma-snatah is significant, for the ten children were all merged in the practice of religion. In addition, they possessed all good qualities
- The word kalatra means wife, and adi means beginning. Because a man feels alone, he accepts a wife, and immediately there are children and then grandchildren. In this way there is expansion
- The word samsara refers to attachment for one's body, home, husband or wife, and children
- The word stri means "expansion." By bodily union of the husband and wife their qualities are expanded: children born of good parents are expansions of the parents' personal qualifications
- The word suprajatamah ("surrounded by many children") is very significant in this verse (SB 4.23.33), for one may have many children but may not have any qualified children
- The words bala adusita-dhiyah indicate that the children, being of a tender age, were not as polluted by materialistic life as their fathers
- Then (when Christian priests say animals have no souls) we ask them - How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls
- There are hundreds of thousands of children in the street. Why you are interested with your own children? Because there is love. Similarly, religion means love of God. And irreligion means forgetfulness of God
- There are many children nowadays who do not know who is father. But that does not mean there is no father. Common sense. There is father
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are many instances in which Apsaras, heavenly angels, have descended to this earth by the order of a superior demigod like Lord Brahma or Lord Indra, have followed the demigod's order by marrying someone and giving birth to children
- There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. BG 1972 purports
- There are three kinds of woman: kamini, svairendri and pumscali, according to sastra. So they become, because... Just like children. They are innocent, and if they are given freedom they will be spoiled
- There are two kinds of children born of good fathers: one is educated in KC so that he can be delivered from the clutches of maya in that very life, & the other is a ray of the Supreme Personality of Godhead & teaches the world the ultimate goal of life
- There are two kinds of children born of good fathers: one is educated in Krsna consciousness so that he can be delivered from the clutches of maya in that very life
- There are two kinds of children born of good fathers: the other is a ray of the Supreme Personality of Godhead and teaches the world the ultimate goal of life
- There is a Bengali proverb: "The children, they take milk, and adults, they smoke"
- There is a necessity for generating progeny even in the material world, but generation of children must be carried out with full responsibility for spiritual values
- There is always frustration. Even so-called "sincere'' love between lover and the beloved or husband and wife or even parents and children are so many instances of frustration
- There is no need to check the growth of population if the children are born as human beings with all precautions regarding their birth. So-called birth control is not only vicious but also useless
- There is no question of overpopulation or of children's being a burden for their parents in a Vedic society
- There is no restriction against living with a wife and children, but life should be so conducted that one may not go against the principles of religion, economic development, regulated sense enjoyment and, ultimately, liberation from material existence
- There were only one or two Raksasas in the previous ages due to negligence of the disciplinary methods, but during the age of Kali there is no discipline in sex life. How, then, can one expect good children
- Therefore (they say that man has to dominate over the animals) you should kill and eat them. Very good reasoning. "The father should dominate over children; therefore the children should be killed and eaten up." So rascals
- These (women, children, brahmanas and cows being neglected and unprotected) are some of the symptoms of the Kali age which are harmful to the general welfare of human society
- These children, they are dancing, they are offering obeisances, they are offering a flower. They do not know what they are doing, but it will not go in vain. This is Krsna consciousness. These things are becoming assets, one after another
- These visible objects like wife, children and property are like dreams and mental concoctions. Actually what we see has no permanent existence. It is sometimes seen and sometimes not
- They (all children and youths) should be taught to hear the instructions of Bhagavad-gita, to put them into practice in their lives, and thus to become strong in devotional service, free from fear of being degraded to animal life
- They (buildings, family, wife and children) are just like bubbles in the ocean: they have come into existence, and after a little while they will be gone. But he (a man who is too materialistic) is too much attached
- They (girls) are very carefully protected by their parents while unmarried, after marriage they are protected by their young husbands, and when elderly they are protected by their children
- They (Krsna and Balarama) learned to tell what is contained in another's fist. Sometimes children imitate this art, although not very accurately
- They (materialistic fathers and mothers) are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- They (the cowherd men) began to show paternal love for the children, and with great affection they lifted them in their arms and embraced them. They began to smell their children’s heads and enjoy their company with great happiness
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (the fathers and the guardians) should know that so many innocent children are victims of bad association awarded by the influence of this age of Kali
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- They (the gopis) were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They (the living entities) please only because they bring pleasure to the self. For this reason, one is self-centered and is attached to his body and self more than he is to relatives like wife, children and friends
- They (the snakes who live in the planetary system known as Mahatala) live with their wives and children and consider themselves very happy, although they are always full of anxiety because of Garuda, who comes there to destroy them
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- They are thinking that these four things will save him. No. "Now we are situated in a very nice bungalow, very good income, very good wife and children." But any moment you can be kicked out of this situation
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- They do not know that one day death will kick them out, mercilessly, and neither home, nor wife, nor children, nothing can prevent that
- They don't know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results & modes of nature, which are all subordinate to You
- They want the children to be good, but the parents are all bad
- This (God is equal to everyone, because of natural affection He favors His devotees) partiality of the Supreme Personality of Godhead is natural. A person cares for his children not because of partiality but in a reciprocation of love
- This (the flowers, leaves, fruits, or bunches of leaves, some actually used their baskets, the bark of trees and some used rocks) is what the children imagined to be their plates as they ate their lunch - SB 10.13.9
- This Citraketu had ten million wives, but although he was capable of producing children, he did not receive a child from any of them. By chance, all the wives were barren
- This fallen brahmana, Ajamila, gave trouble to others by arresting them, by cheating them in gambling or by directly plundering them. This was the way he earned his livelihood and maintained his wife and children
- This false ego obliges a living being to consider his material body to be his self, the offspring of the body to be his children, and the land of the birth of the body to be an object of worship
- This is Krsna's mercy, that "This rascal was My devotee, and now he is so fallen. All right, he is attracted to his children." So He gave the conscience, "Now keep your son's name Narayana"
- This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification
- This is the way of material life. Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead
- Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth
- Those who are practicing Krsna consciousness are not in need of the material opulences - wives, children, happiness, home - for all is acquired automatically by the grace of Krsna
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Those who are unable to remain alone are given license to live in household life with wife and children, not for sense gratification but for cultivation of Krsna consciousness
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To become liberated means to become free from dehatma-buddhi, the illusory attachment for personal bodily coverings and everything connected with the body, namely wife, children and all other entanglements
- To become one with Krsna, means that we agree to His proposals. It is very simple to understand. Just like in the family: the head of the family, and there are many members, sons and daughters or servants, wife, children, so many
- To live with family, wife, children... Then the hog accepts family life. No. That is not family life. You live with wife, children, peacefully, if you like, but bring in Krsna in the center. That is grhastha-asrama
- To maintain wife and a few children, that is also a great burden at the present moment. Therefore nobody wants to marry
- To take a bath in the Ganges is a great pleasure for everyone, not only for adults but for children also
- Trained in brahmacari life from the beginning of childhood
- Two co-wives, namely Kunti and Madri, decided that Kunti should live for the maintenance of the five minor children, the Pandavas, and Madri should accept the sati rituals by meeting voluntary death along with her husband
U
- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Unfortunately in this age although the father and mother are anxious to get their children married, the children refuse to get married by the arrangement of the parents. Consequently, the number of varna-sankara has increased throughout the world
- Unfortunately in this age of Kali there are no ideal husbands and wives; unwanted children are produced, and there is no peace and prosperity in the present-day world
- Unfortunately, his (a qualified person's) whole life can be disturbed by a wife who divorces him. When the husband is disturbed, the whole family is ruined, the children are dispersed, or the business is closed, and everything is affected
- Unfortunately, his whole life can be disturbed by a wife who divorces him; when the husband is disturbed, the whole family is ruined, the children are dispersed or the business is closed, and everything is affected
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahabharata is also a division of the Vedas, but it is meant for women, sudras and dvija-bandhus, the worthless children of the higher section
- Unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to the human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya
- Upon hearing Arjuna speak in this way, the brahmana replied, "My dear Arjuna, Lord Balarama is present, but He could not give protection to my children. Lord Krsna is also present, but He also could not give them protection"
V
- Vasudeva regretfully informed Nanda Maharaja that although he had his wife and children, he could not properly discharge his duty of maintaining them and was therefore unhappy
- Vasudeva was bound to deliver Krsna to the hands of Kamsa because he had promised to turn over all his children. But out of his great love for Krsna he broke his promise, and the Lord was very pleased with Vasudeva for his transcendental mentality
- Vasudeva was very anxious about Krsna's safety. He knew that Kamsa and his followers were trying to kill Krsna by sending various kinds of demons. They had already resolved that all children born within ten days of the birthday of Krsna should be killed
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vedic injunction. "Don't become a father, don't become a mother, if you cannot train your children so that he may be saved from this impending death." That is the instruction. And who is doing that?
- Victimized by such a conception of life, they become surrounded by children, grandchildren and great-grandchildren, and thus they are shackled to material bondage. Those who are very much addicted to this conception of life are called demons
- Visnu is the root of everything, if Visnu is pleased, everyone is pleased; in particular, one's children and family members become happy in all respects
- Visnupriya, wife of Lord Caitanya, was young woman of 16 years old when her husband took sannyasa, leaving her without any children, but she always remembered Him, so in that way she was always serving Him and she was never separated from Him
- Vyasadeva assured the child (Sukadeva Gosvami) that he would not be influenced by maya, but the child did not believe his father, for the father was still attached to his wife and children
W
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are born, every one of us born and nourished by this material nature. This is a fact, one can see. So who is the father? The mother is there, material nature, and we are children there
- We are like mischievous children, and therefore we must have spiritual engagement. Simply understanding that we are spirit soul will not help. Understanding that we are spirit, we have to sustain the spirit by spiritual engagement
- We are proposing to start a Gurukula here in London so that Indian children may be admitted. Indian gentlemen are perplexed because there is no institution to admit children to keep intact the Indian cult
- We cannot apply the nagna-matrka-nyaya formula. This states that if one’s mother was naked in her childhood, she should continue to remain naked, even though she has become the mother of so many children
- We did not know we were nonsense, but our father knew we were nonsense; so it is like that in this material world, everyone is acting more or less like children clinging to some play things provided by the Father and taking them very seriously
- We do not recommend that "You give up your occupation, you become a sannyasi, give up your wife and children." No. That is not our movement
- We instruct our children: "If you want to be educated in higher status of life, go to school, go to college, take lesson." That is human society. The dog's father will never ask the dog child, "Go to school." No. They are dogs
- We shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children
- We should be careful to educate our sons, our boys, with bhagavata-dharma from the very beginning of life. That was the Vedic system. Therefore, in the first twenty-five years of life, the children were sent to gurukula for learning this bhagavata-dharma
- We're the servants of a wife, of a family, of a job, of our own senses, of our children, and if we have no children we become servants of our cats or dogs. In any case, we must have someone, something to serve
- What education? Hippies? Your education has ended into hippies. Finish that education, nonsense education. Now, you have seen in Harmonist that the school children, they are having sex intercourse publicly, and they are running naked in America
- What is the value of the children's decision? Is there any value? Because he's not in proper understanding, what is the meaning of his decision? So one child makes one decision. Another child makes another decision. There is fight
- What person too attached to household life due to being unable to control his senses can liberate himself? An attached householder is bound very strongly by ropes of affection for his family (wife, children and other relatives)
- When a karmi performs some ritualistic ceremony, his ambition is sense gratification - good position, good wife, good house, good children or good wealth - but the ambition of the members of the Yadu dynasty was different
- When a man is financially ruined, no one loves him, not even his wife or children. Such a poverty-stricken devotee more perfectly fixes his faith in the Lord, and the Lord then delivers him from the fate of frustration
- When a man takes the risk of becoming family man, he's alone, there's no botheration, but he takes the responsibility of maintaining a wife, children and working very hard for maintaining them
- When all these (buildings, children, friends, relatives and wealth) are acquired, the conditioned soul becomes overwhelmed by such entanglements, and the false sense of egoism, or the sense of "myself" and "mine," becomes prominent
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When both the husband and wife lose their attachment for family and home, the wife returns home to live under the care of her grown-up children and to remain aloof from family affairs. The husband then takes sannyasa
- When children are playing, they sometimes select a "king" amongst themselves, and the selected child may think that he is actually the king
- When children are under the protection of their parents, they are fearless because they know that their parents will not let them be harmed. Mam eva ye prapadyante: Krsna promises that those who surrender to Him have no cause for fear
- When he (Brahma) saw that Kardama Muni had already begotten nine nice daughters, he was hopeful that through the daughters many children would come who would take charge of the creative principle of the material world. He was therefore happy to see them
- When he is engaged in so many nonsense service, it will be very difficult to drag him from this false engagement and again establish him to the Krsna's service. So when we are children - we are not polluted - we should be trained up in bhagavata-dharma
- When He was at Dvaraka He married 16,108 queens, and all of them were blessed with a sufficient number of children
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When his (Sukadeva's) father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyasadeva according to the social custom because Vyasadeva played the part of a householder
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya saw them trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When kirtana goes on, even small children, they also take part. It is so nice movement. And by taking part in this movement, automatically you feel some ecstasy, spiritual ecstasy. Then you begin to dance
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
- When Maharaja Pandu died, his sons were all small children, and naturally they were brought up under the affection of elderly members of the royal family, specifically by Bhismadeva
- When my (Yudhisthira) father, Pandu, fell down and we were all small children, these two uncles gave us protection from all kinds of calamities. They were always our good well-wishers. Alas, where have they gone from here?
- When one has a family he may think that he is the master of his wife, or his children, or his home, business and so on, but that is all false. One is actually the servant of his wife, of his children and of his business
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one understands the futility of the materialistic way of life, one becomes advanced in knowledge, and therefore he situates himself in the vanaprastha order, unattached to family, wife and children
- When Pandu Maharaja, the father of the Pandavas, died, Kunti stayed alive to care for the little children, and the other wife, Madri, was allowed to die with her husband
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When the child, when we are children, we have got little affection for playing or for father, mother, that's all, limited. But the more we grow, and especially when you are married, then this material affection increases, more entangled
- When the children are grown up, the man should leave home and search for Krsna consciousness. In this way one can make one's life perfect by going home to the kingdom of God
- When the gentleman is completely matured in detachment, he asks his wife to go home to their children, and he remains alone. That is the Vedic system
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- When the krpanas have too many children, they suffer the scorching heat of family life, and then similar leaders advise them to undertake family planning
- When the living entity is encircled by wife, children and home, he acts on the mental plane. Sometimes he is very happy, sometimes he is very much satisfied, sometimes he is not satisfied, and sometimes he is bewildered
- When the male and female are united, the sex desire is further aggravated by the accumulation of buildings, children, friends, relatives and wealth
- When the sons in a family are well trained, they are obedient to the father and mother, and when the father is well qualified, he takes good care of the children
- When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children
- When the ultimate goal and interest of one's self, one's wife, one's children, one's relatives and all other embodied living beings is one, this is called dravyadvaita, or oneness of interest
- When the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- When there is deliberate negligence of the regulative principles of religious life, the women as a class become polluted, and as a result there are unwanted children
- When women are polluted, varna-sankara, unqualified children, are generated, and when the varna-sankara population increases, the entire world becomes hellish
- Whenever there is a ceremony for distribution of prasada, the prasada is offered first to the brahmanas, then to the children and old men, then to the women, and then to animals like dogs and other domestic animals
- Where there is no disagreement between husband and wife, all material opulence is present, and good children are born
- While in the prime of life, the great Maharaja Bharata gave up everything because he was fond of serving the Supreme Personality of Godhead, Uttamasloka. He gave up his beautiful wife, nice children, great friends and an enormous empire
- While Maharaja Santanu was on a hunting excursion, he saw the male and female children lying in the forest, and out of compassion he took them home
- While searching for small children, Putana, whose business was to kill them, entered the house of Nanda Maharaja unobstructed, having been sent by the superior potency of the Lord - SB 10.6.7
- While the cowherd men were thus contemplating, the small children who were playing there informed the men that the trees had fallen because Krsna had pulled the wooden mortar with the rope binding Him
- Who could give up the association of such a dear and affectionate wife? Small children talk in broken language, very pleasing to hear, and their affectionate father always thinks of their sweet words. How could he give up their association?
- Whoever is under the influence of supreme kala (eternal time) must surrender his most dear life, and what to speak of other things, such as wealth, honor, children, land and home
- Woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age
- Woman are considered less intelligent. In the Bhagavad-gita... Their heart is very soft. Just like children, their heart is very soft. But their intelligence is not very sharp. That is the difference. Striyah sudras tatha vaisyah
- Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street
- Women should be taken care of - as daughter, as wife, as mother. Bas. No freedom. Then prostitution. Then spoiled the whole thing. Unwanted children, contraceptive, abortion. Very dangerous
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- Yes, you can make nice children's books, and in this connection, you can correspond with Satyabhama who is already working on a condensed version of KRSNA book
- You (Kardama Muni) once made a promise that our bodily union should now fulfill, since children are a great quality for a chaste woman who has a glorious husband
- You are all helping me by abiding the orders of my Spiritual Master, His Divine Grace Bhaktisiddhanta Sarasvati Goswami maharaj and He'll be pleased upon you who are His grand spiritual children
- You are European, you are American. You have got family. But now where we are from, the family, we scattered. This is practical. We have no more any connection with our father, mother or children
- You are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples
- You can have your certificate by yourself, whether you have no more any desire for sex life. That's all, not that he has become impotent. If required, he can give birth to hundreds of children, but he does not like it. That is. That is the certificate
- You can kill one insignificant animal, like pigs or goats. It has not very much use. You kill it in your home, before your children and family, and eat. The government may not have any objection. But why should you maintain slaughterhouses?
- You cannot give up your wife, children, kingdom, artificially. Artificially, if you give up, then you will again fall down. Artificially, I give up my wife, and then I seek another's wife. This is nonsense
- You have been married for a year and a half but do not have any desire for children. Then why did you marry? That is my question. If you do not want children, then why did you marry? You should not take sannyasa
- You have to make yourself expert. Then you can help your children also. Then you can help your nation also. Then you can help your society also
- You produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends
- You teach us that those who are very fond of children within this material world and who enter into marriage to enjoy family life can have the Supreme Personality of Godhead as their child, the most wonderful thing is that the Lord Himself licks His toe