Woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age

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Expressions researched:
"That is not good for them" |"They should be protected by the father in childhood, by the husband in youthhood" |"They should not be given freedom" |"and by the grown-up children in old age" |"woman also should be taken care of"

Lectures

Srimad-Bhagavatam Lectures

Similarly, woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age. Three stages. But in this age, women are trying to take independence of father, husband or children. That is not good. That is described in the śāstra.

Lecture on SB 1.16.19 -- Hawaii, January 15, 1974:

Five thousand years ago, what was written, that is now becoming true. Now there is no marriage as it was taking formerly, Vedic marriage. The father (and) mother will select the bride, bridegroom, and there will be gorgeous ceremony and marriage. The father will spend... Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter. But in this age, gradually, it is said, svīkāra eva codvāhe. Udvāha means marriage, taking the charge of the girl. The boy takes charge of the young girl from the custody of her father. This is marriage. Woman, according to Vedic civilization, they are not recommended freedom. They should be taken care just like children are taken care of. You cannot give independence to the children. That is not possible. Then it is not good for them. Similarly, woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age. Three stages. But in this age, women are trying to take independence of father, husband or children. That is not good. That is described in the śāstra.

So so many symptoms are described, but at the end the remedy is suggested because śāstra means it will guide you for the ultimate goal of life, for the perfection of life. So if the world condition is so bad, then how people will be saved? That is also suggested in the śāstra: kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. Parīkṣit Mahārāja was advised by Śukadeva Gosvāmī, "My dear King, I've described so many faults. It is like the ocean of faults. But there is one boon also. That is special prerogative, special advantage of this age." Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. Kalau, kalau means "In this age of Kali, it is full of faulty things. But there is one boon." What is that? Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). Kīrtanād eva kṛṣṇasya: Simply by chanting the holy name of Kṛṣṇa—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—simply by chanting the holy name...," kīrtanād eva kṛṣṇasya, kṛṣṇasya, so, mukta-saṅgaḥ, "he becomes free from all these contaminations, by one thing, simply chanting Hare Kṛṣṇa." Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ. There are so many contaminations, so many faults of this age, but simply by chanting Hare Kṛṣṇa mahā-mantra, one becomes kīrtanād eva kṛṣṇasya mukta-saṅgaḥ, he becomes free from the contaminated association.