Acceptance of this philosophy means, I mean to say, godly conscious or Kṛṣṇa conscious. Very simple thing. There is no difficulty. But the demons are so rascal, they will not admit it. They are already under control—prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27)—under the control of the stringent laws of material nature. Still, foolishly that rascal demon is thinking that he is free. This is rascaldom. Just like a outlaw: an outlaw is thinking that he doesn't care for the government. Although he is put into jail, he is punished there, still, he is declaring, "No, I don't care for the government." Madness.
So as Caitanya Mahāprabhu has given us to understand, that jīvera svarūpa haya nitya-kṛṣṇa-dāsa (CC Madhya 20.108-109). A living entity is eternally servant of Kṛṣṇa. That is his position. He can never become master. Just like there are four classes: the śūdra class . . . paricaryātmakaṁ kāryaṁ śūdra-karma svabhāva-jam (BG 18.44). By nature, one who is śūdra, he cannot work very freely. That is not . . . better . . . his better life is to remain subordinate. Just like women, children: it is better for them to remain subordinate. To remain subordinate. It is practical. I have seen in our country and the Western countries, the woman are given freedom. By such freedom they are not happy. It is a fact. It is a fact. Therefore Vedic system is that it is the father's duty when a girl is mature, before attaining puberty, she is handed over to a suitable boy, "Please take charge of it. This girl . . ." Our marriage system is that "So long she was under my charge. Now I . . ." This is the process.
So women, by nature they should remain subordinate. It does not mean, "Because somebody is my subordinate, therefore I shall cut his throat or her throat."