Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession

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Expressions researched:
"Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession"

Lectures

Bhagavad-gita As It Is Lectures

Surrender to Kṛṣṇa whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession. So when we surrender, "My dear Lord, whatever I have got... I have got this body, I have got little mind, speculation, and some, a home or husband, wife, children—everything surrendered to You."
Lecture on BG 9.4 -- Melbourne, April 22, 1976:

Guest (3) (girl): How does one surrender to Kṛṣṇa?

Prabhupāda: Surrender to Kṛṣṇa whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession. So when we surrender, "My dear Lord, whatever I have got... I have got this body, I have got little mind, speculation, and some, a home or husband, wife, children—everything surrendered to You." Mānasa deho geho, jo kichu mora. Bhaktivinoda Ṭhākura says. We don't possess much. We possess whatever God has given us, little. So anyway, "Whatever we possess, everything is surrendered to You without and reservation." That is surrender.

Guest (4) (Indian man): This surrender is made or it happens?

Prabhupāda: You are already surrendered, but you are surrendered to the police of God. Just like a citizen. He has to surrender. He has to surrender to the police or to the government. If he surrenders to the government, then he hasn't got to the police custody in jail. So instead of surrendering to Kṛṣṇa, we have surrendered to His māyā. And the māyā is punishing us.

daivī hy eṣā guṇamayī
mama māyā duratyayā
mām eva ye prapadyante
māyām etāṁ taranti (te)
(BG 7.14)

So if you want to get relief from the punishment of this māyā, then you surrender to Kṛṣṇa. Your position is to surrender, either this side or that side.

Guest (2): What can you do to still two voices inside yourself? One voice tells me that the mystics' view on the world is correct and it has its own logic and it's consistent. And this, when I'm in a meditative mood I can comprehend. But when I walk in the daylight and the illusions are around one, then the other voice talks and says, my so-called logical voice, my daily, logical voice, says, "That a fantasy, a dream you're chasing. You're only putting your logic to it. Maybe it doesn't exist." How can one get over this doubt?

Prabhupāda: That means you are surrendering to different people. That is your position.

Guest (2): Sorry, I didn't hear you. Sorry.

Prabhupāda: You are surrendering to this boy or that boy, hearing. This is correct or that is correct. But you do not know what is correct. So under the circumstances, you surrender to Kṛṣṇa; you'll get the correct answer.