Category:Wife
wife | wifehood | wifeless | wifes | wife's | wives | housewife | housewives | spouse | spouses
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Pages in category "Wife"
The following 1,418 pages are in this category, out of 1,418 total.
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- Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- Caesar's wife must be above suspicion
- Guru patni
- Guru's wife
- In the Padma Purana it is stated that "This Mayavada philosophy is covered Buddhism." Lord Siva says to his wife, "My dear Parvati, in the age of Kali, in the garb of a brahmana, I'll have to preach this philosophy."
- Loving wife
- Real wife
- Sex life with one's wife
- So-called wife
- Spouse
- The five Pandavas married Draupadi as a common wife
- The wife is accepted as the better half of a man's body
- This is education, perfection of education, when you can see all women except your wife as mother
- Train your wife
3
A
- A bad king spoils the kingdom and a bad housewife spoils the family
- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
- A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
- A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
- A conditioned soul under the control of the Lord feels proud to be the husband of one or two wives
- A conditioned soul works in the service of his temporary body, bodily relatives like the wife and children, and the necessary paraphernalia for maintaining the body and bodily relations, such as the house, land, wealth, society and country
- A conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Vasudeva
- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A great Indian scientist, busy in the planmaking business, was suddenly called by invincible eternal time while going to attend a very important meeting of the planning commission, and he had to surrender his life, wife, children, house, land, wealth etc
- A household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A husband should be so enlightened that he should become the spiritual master of his wife in order to enlighten her in the advancement of Krsna consciousness
- A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
- A Krsna conscious grhastha should always remember this. He should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A learned man treats all women except his wife as his mother, looks on others' property as garbage in the street, and treats others as he would treat his own self
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A male child will be born if the husband is sexually stronger than the wife, but if the female is stronger, a female child will be born
- A man earns his livelihood with hard labor, but the result is that he is plundered by his wife and children exactly as a person in a forest is attacked by some thieves and burglars who take his money
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita
- A man who is too materialistic will cheat anyone, kill anyone, beg, borrow, or steal - anything to bring money. He knows that his buildings, his family, his wife and children cannot continue to exist perpetually
- A man works very hard, being energized by his wife or mother. That is the history of the whole world
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A married man also can be brahmacari. If a married man stick to one wife, and before sex, if he takes permission from his spiritual master, then he is brahmacari. Not whimsically
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A sannyasi cannot meet his wife again. That is renouncement. Renouncement means renouncing connection with woman, or renouncing sex life
- A sannyasi cannot meet his wife. A sannyasi is forbidden to go home
- A sannyasi is considered to be a dead man civilly, and therefore the wife becomes a civil widow without connection with her former husband
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hrsikesa, the master of the senses, who is therefore the actual husband
- A soul comes into this material world and creates bodily relationships with a father, a mother, sisters, brothers, a wife and children, but all these relationships pertain to the body, not the soul
- A sweeper woman commanded the respect of many respectable gentlemen simply by manifesting a lady's shyness. Half-naked ladies in the street do not command any respect, but a shy sweeper's wife commands respect from all
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A wife is always supposed to be submissive to her husband. Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- A wife is therefore supposed to be an inspiration and should keep the husband's intelligence in good order so that they can combinedly prosecute the affairs of family life without impediment
- A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife
- A wife should dedicate her life and everything to Krsna for further advancement in Krsna consciousness. If her husband abandons Krsna consciousness and she gives up her connection with him, she follows in the footsteps of the dvija-patnis
- A wife should not leave her husband's protection because of such a misunderstanding. If she does so, it is understood to be due to her womanly weakness
- A wife who has no sons is neglected at home by her husband and dishonored by her co-wives exactly like a maidservant. Certainly such a woman is condemned in every respect because of her sinful life
- A wife who is satisfied, who is not greedy, who is expert and knows religious principles, who speaks what is dear and truthful and is not bewildered, and who is always clean and affectionate should be very much devoted to her husband if he is not fallen
- A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- A woman's duty is not to give up her husband even he is not of good character or if he is unfortunate, if he is old, or if he is diseased. Still, husband is worshiped by the wife
- A woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed
- Able husbands in Krishna Consciousness so that the younger generation will be happy to have nice home, nice wife, nice food, nice dress, nice philosophy of life, nice culture and ultimately, nice Krishna
- Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasada. The husband, being very pleased with his wife, should engage himself in the affairs of his family
- According to astrological calculation, a person is classified according to whether he belongs to the godly or demoniac quality. In that way the spouse was selected. A girl of godly quality should be handed over to a boy of godly quality
- According to his (Kardama Muni's) promise to leave home for his real concern of spiritual realization after impregnating his wife (Devahuti), he was about to go away
- According to Manu-smrti, one should never desert his wife and children
- According to moral instructions, grhe narim vivarjayet: when one goes on a tour, one should not bring his wife
- According to religious system, people should not be cats and dogs or hogs in the matter of sex life. They must have married wife, married husband. And only for nice children, they should unite
- According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother. BG 1972 purports
- According to the material calculation, as Canakya Pandita says that, "That man is pandita." Who? Matrvat para-daresu: "One who sees every woman as mother." Para-daresu - Except his wife
- According to the Vedic civilization, a wife cannot call her husband by name. In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- According to the Vedic conception of family life, the husband gives half his body to his wife, and the wife gives half of her body to her husband. In other words, a husband without a wife or a wife without a husband is incomplete
- According to the Vedic injunctions, one should perform sacrifices in the company of one's own wife
- According to Vedic civilization you cannot mix with any other woman except your wife. That is not allowed
- According to Vedic civilization, because man is very aggressive, so he's allowed to accept more than one wife. He's allowed. Generally, female population is greater than the male population
- According to Vedic civilization, nobody can mix with other's wife or other woman. Even in moral principle, as Canakya Pandita said, matrvat para-daresu: All women should be treated just like mother
- According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvaja. The common word still current in Hindu society for such a son is dogla
- According to Vedic culture, although polygamy is allowed, none of one’s wives should be ill-treated. In other words, one may take many wives only if he is able to satisfy all of them equally as an ideal householder; otherwise it is not allowed
- According to Vedic injunctions there are six kinds of aggressors: 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife. BG 1972 purports
- According to Vedic principles, a woman cannot have many husbands, although a husband can have many wives
- According to Vedic principles, when retiring from family life, one can take his wife with him, for the husband and wife are considered to be one unit. Thus they can both combinedly perform austerities for liberation
- Actually such a wife (a chaste wife, accepted through a religious marriage ritual) become the source of all good intelligence
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- After Ambika and Ambalika, the two daughters of Kasiraja, were taken away by force, Vicitravirya married them, but because he was too attached to these two wives, he had a heart attack and died of tuberculosis
- After asking and obtaining the great sage's (Kardama Muni's) permission to leave, the monarch (Svayambhuva Manu) mounted his chariot with his wife (Satarupa) and started for his capital, followed by his retinue
- After asking and obtaining the great sage's permission to leave, the monarch mounted his chariot with his wife and started for his capital, followed by his retinue
- After being saved by the Visnudutas, Ajamila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life
- After conquering the enemy, the saintly king Puranjaya gave everything, including the enemy's riches and wives, to Indra, who carries a thunderbolt. For this he is celebrated as Puranjaya
- After conquering the three worlds (the upper, middle and lower planetary systems), Soma, the moon-god, performed a great sacrifice known as the Rajasuya-yajna. Because he was very much puffed up, he forcibly kidnapped Brhaspati's wife, whose name was Tara
- After fifty years, he leaves the children alone and gets out of home accompanied by his wife and travels in the holy places. That is called vanaprastha, retired life
- After finishing their family life, which lasted thousands of years according to the calculations of the demigods, the Pracetas decided to leave home, putting their wife in the charge of a son named Daksa. This is the process of Vedic civilization
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After his (Karna's) birth from the maiden Kunti, he was thrown in the Ganges. Later he was picked up by Adhiratha, and he and his wife Radha brought him up as their own offspring
- After his appearance, Svayambhuva Manu, the father of mankind, along with his wife (Satarupa), thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- After his son grew up, Kardama Muni, being a strict follower of the Vedas, left home and put his wife in the charge of his grown son, Kapiladeva
- After hunting in the forest, King Puranjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife
- After Kaliya was punished by Krsna, one of Kaliya's wives told Krsna, Dear Lord, we cannot understand how this fallen serpent got the opportunity of being kicked by Your lotus feet when even the goddess of fortune underwent austerities just to see You
- After much consideration, I (the King of the Yavanas) have arrived at a husband for you (Kalakanya). Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
- After offering the used articles to the singers and reciters, Vasudeva and his wives, dressed with new ornaments and garments, fed everyone very sumptuously, from the brahmanas down to the dogs
- After one performs this ritualistic ceremony, Lord Visnu and His wife, mother Laksmi, the goddess of fortune, are very pleased with him
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- After returning to his home, Sarvabhauma Bhattacarya consulted with his wife, the mother of Sathi. After personally condemning himself, he began to speak as follows
- After returning to his home, Sarvabhauma Bhattacarya gave orders to his wife, and his wife, Sathira Mata, began cooking with great pleasure
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After the period of brahmacarya, a man accepts a householder's life, and the woman is also taught by her parents to be a chaste wife
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands
- After this, they (the hunter and his wife) began to feel ecstasy and began to dance and sing Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare. They raised their hands and danced with their clothes flying
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Krsna consciousness and throws himself in the dense darkness of material existence
- Agnidhra prayed to Purvacitti that her glances at him would be auspicious, not futile. In other words, he prayed that she would become his wife
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- Akrura continued, "By Your (Krsna's) grace only, I can understand that my home, my wife, my children & my worldly possessions are all bonds to material existence. Please cut the knot & save me from this entanglement of false society, friendship & love"
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- Akuti had two brothers, but in spite of her brothers, King Svayambhuva Manu handed her over to Prajapati Ruci on the condition that the son born of her be returned to Manu as his son. This he did in consultation with his wife, Satarupa
- Alas, how merciless is Providence! My wife, unable to be helped by anyone, is in such an awkward position and lamenting for me. What will Providence gain by taking away this poor bird? What will be the profit?
- Alas, just see how I was conquered by my wife! Just imagine my cruelty! Out of love and affection the boy was trying to get up on my lap, but I did not receive him, nor did I even pat him for a moment. Just imagine how hardhearted I am
- All living entities, especially human beings, think themselves very happy in the midst of families. As if living in a flower garden and hearing the sweet humming of bumblebees, everyone is centered around his wife, who is the beauty of family life
- All persons who are dominated by their wives are generally foolish. Indra thought that Krsna was a henpecked husband who only by the will of His wife Satyabhama took away the property of heaven, and therefore he thought that Krsna could be punished
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varsas enjoy, attracted by the activities of the opposite sex
- All the devatas, all the demigods came: Narada Muni, Brahma, Siva. They came in disguise, and their wife, Savitri, and then Uma. Uma is the wife of Lord Siva. In that way you can show so many demigods and their wives coming
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- All the inhabitants of the heavenly planets and their youthful wives are fully decorated with golden helmets, bangles and belts, and thus they enjoy life
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the students who used to come to England for higher studies, naturally he'd carry one white elephant. They used to say - it is not my coined words - they used to say, "Oh, to maintain European wife, it is like maintaining white elephant"
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- All this (render bhakti to demigod, family, country, society, wife, cat, dog) is not really bhakti but imitation bhakti. It is actually lustful desire. If we can develop bhakti for Krsna, KC, our lives will be successful. Actually there is no alternative
- All Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband. That's all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacari-asrama
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although he (Kasyapa) knew that Lord Siva would not be pleased with him for such a forbidden act (untimely sexual intercourse), he was obliged to act by his wife's (Diti) desire, and thus he offered his obeisances unto fate
- Although he (Priyavrata) was a great soul, he appeared lost in the feminine conduct of his wife. He behaved with her just like an ordinary man, but actually he was a great soul
- Although I live in household life with my wife and children, I honestly follow the Vedic injunctions by engaging in fruitive activities to enjoy life without sinful reactions. I have performed deva-yajna, rsi-yajna, pitr-yajna and nr-yajna
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Although Lord Brahma was speaking, he had to stop for a while because Bali Maharaja's wife, Vindhyavali, who was very agitated and afraid, wanted to say something
- Although such persons (materialists) may call themselves preachers, live in Vrndavana or Navadvipa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the King (Puranjana) was refreshed, he nonetheless inquired about his wife. Thus he was consulting, thinking and willing how he could return to his steady good consciousness
- Although the wives of the denizens of the heavenly planets are most opulent within the material world, neither they nor any other women in the material universe can acquire Krsna's association
- Although they (impersonalist sannyasis) consider their wives mithya (false), they return. "You have already left. Why do you come back again?" the wives ask. This means that these so-called sannyasis have nothing to do
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- Although very enlightened, Kasyapa, the great sage, became a victim of his prostitute wife. Such is the strong force of material energy
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among the sons of Sagara Maharaja was one named Asamanjasa, who was born from the King's second wife, Kesini. The son of Asamanjasa was known as Amsuman, and he was always engaged in working for the good of Sagara Maharaja, his grandfather
- Among the ten kinds of purificatory processes, one is pum-savanam, in which the wife is offered some prasada, or remnants of foodstuff offered to Lord Visnu, so that after sexual intercourse with her husband she may conceive a child
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- An effeminate husband, simply being attracted by the external beauty of his wife, tries to become her most obedient servant. Sripada Sankaracarya has therefore advised that we not become attracted by a lump of flesh and blood
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- An ideal householder should learn from the behavior of Lord Krsna how to rise early in the morning, however comfortably he may be lying in bed embraced by his wife
- And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grha-vrata or grhamedhi
- Angira's wife, Sraddha, gave birth to four daughters, named Sinivali, Kuhu, Raka and Anumati
- Another aspect of the Lord's instructions is that one who accepts a wife must be a faithful husband and give her full protection
- Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another son of Ajamidha was known as Rksa. From Rksa came a son named Samvarana, and from Samvarana through the womb of his wife, Tapati, the daughter of the sun-god, came Kuru, the King of Kuruksetra
- Another son of Lord Brahma was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Maya, or Cheating. These two demons were taken by a demon named Nirrti, who had no children
- Any householder devotee who is working full-time (with his wife) as a sankirtana book distributor, of temple managerial duties, artist, cook, etc. shall be provided food, shelter, and other bare minimum necessities by the temple itself
- Any knowledge will not help your wife or children. Any knowledge, any amount of knowledge, will not help his real problem. What is his real problem we do not know. The real problem is... That we do not know. The real problem is janma-mrtyu-jara-vyadhi
- Any woman should be looked upon as mother. This is culture. Except his married wife, all women should be treated as mother
- Anyone who is working, he is working with some taste. Suppose one has got wife and children. So to maintain them he has to work very hard. But there is some pleasure in serving the wife and children. Similarly, bhakti means service with some taste
- Anyone, any other woman, the wife of other gentleman, he should be . . . She should be considered as mother. This is civilization. So what to speak of illicit sex? But people are degrading. That is another thing. But this is our standard of civilization
- Arcana-marga, temple worship. Everyone can establish a small temple in his house, and he can begin family-wise: himself, his wife, his children. That is wanted
- Are your wives, citizens, secretaries and servants and the merchants who sell spices and oil under your control? Are you also in full control of ministers, the inhabitants of your palace, your provincial governors, your sons and your other dependents?
- As a fort commander very easily conquers invading plunderers, by taking shelter of a wife one can conquer the senses, which are unconquerable in the other social orders
- As a last alternative, the wife suggested that the Nawab take away Subuddhi Raya's caste and turn him into a Muslim, but Hussain Khan replied that if he did this, Subuddhi Raya would not live
- As a morose wife whose husband is away from home always longs for him to return and satisfy her in all respects, I always yearn for the opportunity to render direct service unto You
- As a woman, as an ordinary wife, Devahuti became attached to Kardama Muni in order to satisfy her sense enjoyment and other material necessities, but actually she associated with a great personality
- As far as damah (self-control) is concerned, it is not only meant for other orders of religious society, but it is especially meant for the householder. Although he has a wife, a householder should not use his senses for sex life unnecessarily. BG 1972 p
- As far as Kamsa's eight brothers were concerned, Balarama took charge of killing them. Balarama's mother, Rohini, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarama took charge of killing all of Kamsa's eight brothers
- As far as Maharaja Dusmanta was concerned, he desired Sakuntala as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As I have my wife, children, grandchildren - everything. But, out of sight, out of mind, that's all. Therefore, vanaprastha, sannyasa - everything is nicely arranged by the Vedic system
- As King Citraketu fostered his son very carefully, his affection for Queen Krtadyuti increased, but gradually he lost affection for the other wives, who had no sons
- As long as I am in household life," He (Caitanya) told His mother, "I must have a wife, for household life does not mean staying in a house. Real household life means living in a house with a wife
- As long as one is hankering after these things (some honor in society, or in the nation, a happy family, with nice children, wife, and house), he has to work very hard. BG 1972 purports
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As Lord Ramacandra is the ideal husband (eka-patni-vrata), mother Sita is the ideal wife. Such a combination makes family life very happy. Yad yad acarati sresthas tat tad evetaro janah: whatever example a great man sets, common people follow
- As one can cross over the ocean with seagoing vessels, one can cross the dangerous situation of the material ocean by living with a wife
- As soon as he is born and grows up, he begins to acquire a good bank balance, a wife and children and then begins to think that his problems are solved and that he will live very happily. Actually his problems are not solved
- As soon as the wife becomes proud of her parentage, her pride creates great misunderstanding between the husband and wife, and their nuptial life is ruined
- As soon as we speak that "Here is son," there must be father. As soon as we say "Here is husband," there must be wife. As soon as we say "Here is servant," there must be master
- As soon as you see one woman except your married wife, you immediately address her "mother." This is pandita
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As stated in the sastra, the results of a husband's pious activities are shared by his wife. A woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns
- Ask your any family member, your wife or your children or any friend, so "I have given you so much service. Are you satisfied?" "Oh, what you have given?" You have to do so many things. You have got so much things
- At age fifty the husband entrusts the family affairs to some of his sons who are family men, and he and his wife go on pilgrimage to the holy places in order to forget family attachments
- At night, when we go to sleep, we forget that we are the husband of such and such a wife and the father of such and such children. We forget ourselves in sleep, but when we wake up, we remember, - Oh, I am so and so, and I must do such and such
- At such a time (after giving birth to many children and becoming older and older) the wife becomes detestable to the very man who accepted her in her younger days
- At such young age, from the first night onwards, she can never for a moment forget him, being still child and unspoiled, therefore she becomes the perfect chaste wife
- At that time (to the date of British occupation), however, a wife who did not wish to die with her husband was sometimes forced to do so by her relatives. Formerly that was not the case. The wife used to enter the fire voluntarily
- At that time (while entering vanaprastha life) one thinks, "Now that I have enjoyed this attachment so much, let me leave home." Then the man travels all over to various places of pilgrimage to become detached, and the wife goes with him as an assistant
- At the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death
- At the present moment we know very well that a few men look upon other women, besides one's married wife as mothers; very few men will look upon other's wealth as pebbles on the street
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At the request of Lord Brahma, Prajapati Daksa begot sixty daughters in the womb of his wife Asikni
- At the request of Lord Brahma, Prajapati Daksa, who is known as Pracetasa, begot sixty daughters in the womb of his wife Asikni. All the daughters were very affectionate toward their father
- At the request of Lord Brahma, Prajapati Kasyapa married Puloma & Kalaka, the other two daughters of Vaisvanara. From the wombs of these two wives of Kasyapa came sixty thousand sons, headed by Nivatakavaca, who are known as the Paulomas & the Kalakeyas
- At the time of death every living entity worries about what will happen to his wife and children. Similarly, a politician also worries about what will happen to his country or his political party
- At the time of death Krsna comes and takes away everything - house, land, wife, children, friends, reputation and whatever. Then we have to begin another life
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Atatayi means one who is aggressor. One who kidnaps one's wife, one who take away by force one's wealth, one who sets fire in one's house, these are called aggressor. So aggressor should be killed. Aggressor should be given trouble
- Atatayinah means aggressor. According to law, if somebody comes to attack you, or if somebody comes to kidnap your wife, these are atatayinah
- Atri Muni had two ksatriya sons who became kings. King Arthama is one of them. He is counted as one of the twenty-one prajapatis. His wife's name was Anasuya, and he helped Maharaja Pariksit in his great sacrifices
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- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Balarama had three wives and nine sons. The youngest son of his first wife was known as Madhusudana Gosvami. He took the title Bhattacarya and accepted the path of the smarta or Mayavada philosophy
- Balarama said, "I do not think we should disturb our good relationship; we should continue our friendship without any unnecessary fighting. Please, therefore, immediately release Samba and bring him, along with his wife, Laksmana, before Me"
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Bali Maharaja's wife accused Bali Maharaja by saying that although the Supreme Personality of Godhead had arrested him, showing him extraordinary mercy
- Bali Maharaja's wife, known as Vindhyavali, who was decorated with a necklace of pearls, immediately came and had a large golden waterpot brought there, full of water with which to worship the Lord by washing His feet
- Bali Maharaja's wife, who was most intelligent, supported the arrest of her husband and accused him of having no intelligence because he had claimed proprietorship of the property of the Lord. Such a claim is a sign of demoniac life
- Bank balance also will not stay, the wife also will not stay, and good position, that will not stay. As soon as the body is finished, everything is finished. Therefore they are called asat
- Because a devotee knows that he is not the body, he is never affected by bodily happiness or distress. He is not interested in bodily relationships with wife, children, home etc., or in the distress and happiness which come from these things
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because he (Vasudeva) was being initiated for the sacrifice, he was dressed in a deerskin, but all his wives were dressed with very nice saris, bangles, necklaces, ankle bells, earrings and many other ornaments
- Because of this (if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent), according to the Vedic system, after a certain age a man is recommended to abandon his family life
- Because she (Devaki) was now married to Vasudeva, she was para-stri, another man's wife, and if such a woman were killed, not only would Kamsa be implicated in sinful activities, but his reputation as king of the Bhoja dynasty would be damaged
- Because the husband mixes with so many other women, he cannot satisfy his wife. This is the psychology
- Because the vaidyas were supposed to be descendants of brahmana fathers and sudra wives, they were sometimes called sudras. Thus Candrasekhara Acarya, although born in a vaidya family, was called a sudra in Benares
- Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife - all right, keep a cat, keep a dog. But love is there
- Because we have given up Krsna's service, we have become servants of so many things. We are obliged to serve our parents, wife, children, country and so forth. We are indebted to many people and to the demigods who give heat and light
- Because we have the desire to marry, Krsna mercifully allows the so-called husband to possess a wife, and the wife to possess a so-called husband, for mutual satisfaction
- Before a child is conceived, the garbhadhana-samskara is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind is completely saturated with devotion
- Before Krsna's appearance, Drona and Dhara appear in order to become His father and mother. It is they who appear as Nanda Maharaja and his wife, Yasoda
- Before marrying, one should select a wife of like disposition and not be enamored by so-called beauty or other attractive features for sense gratification
- Being a great yogi, Kardama Muni was not very interested in family life. Nonetheless, he decided to marry, and Svayambhuva Manu brought his daughter Devahuti to him to serve as a wife
- Being empowered by his wife, Pradyumna immediately went before Sambara and challenged him to fight. Pradyumna addressed him in very strong language, so that his temper would be agitated and he would be moved to fight
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Being very sorry, the he-goat, who was subservient to his wife, followed the she-goat on the road and tried his best to flatter her, but he could not pacify her
- Bhakti is only for Bhagavan. Not that "My bhakti for this or that, for this demigod, for that demigod, for my family, for my country, for my society, for my wife, for my cat, for my dog." This is not bhakti. They are imitation only. That is lust
- Bhaktivinoda Thakura was against giving sannyasa. He didn't like these babajis. They were markata-vairagya, superficially . . . markata-vairagya means monkey. They live naked, eat fruits, live in the jungle. That is vairagya. But three dozen wives
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja at the age of only twenty-four years left his young wife, young children and the whole empire Bharatavarsa and went to the forest for meditation. There are many such instances
- Bhimasena begot a son named Ghatotkaca through his wife Hidimba and a son named Sarvagata through his wife Kali
- Bhrgu: When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- Brahmacari means student, unmarried student, without any sex life. That is brahmacari. And then grhastha, householder. Those who are living with wife and children, they are called householder, grhastha. Then vanaprastha, the retired persons
- Brahmana means the most intelligent class of men in the society. Who are brahmana, that is also mentioned there in the sastra. In general the understanding is, except your wife, all woman is your mother
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Puranjana came to his good consciousness in his family life
- By God's grace, by nature's law, each and every planet is made differently and has different wonderful features. All such wonders were personally experienced by Kardama Muni while he traveled with his wife
- By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his (Maharaja Priyavrata's) energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife
- By his (Drupada) first offering, Dhrstadyumna was born, and by the second offering, Draupadi was born. She is the sister of Dhrstadyumna, and she is also named Pancali. The five Pandavas married her as a common wife, and each of them begot a son in her
- By His own potency, the SPG, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kirti, He begot one son, named Brhatsloka, who had many sons, headed by Saubhaga
- By observing their husband progressing in spiritual existence, Saubhari Muni's wives were also able to enter the spiritual world by his spiritual power, just as the flames of a fire cease when the fire is extinguished
- By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited
- By the desire of Krsna, the great sage Narada appeared, he disclosed all the incidents - how Pradyumna had been stolen from the maternity home & how he had grown up & had come there with his wife, Mayavati, who had formerly been Rati, the wife of Cupid
- By the flowing of their waves, the various oceans of the universe, along with their tributaries, the rivers, which are compared to their wives, supplied various kinds of gems and jewels for Hiranyakasipu's use
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
- By the order of his mother, Satyavati, who was later married to Maharaja Santanu & by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons, whose names are Dhrtarastra, Pandu and Vidura
- By the order of Vyasadeva's mother, Satyavati, who was later married to Maharaja Santanu, and by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons; Dhrtarastra, Pandu and Vidura
- By the semen of Vasudeva in the womb of Devaraksita, nine sons were born, headed by Gada. Vasudeva, who was religion personified, also had a wife named Sahadeva, by whose womb he begot eight sons, headed by Sruta and Pravara
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- "Caesar's wife must be above suspicion." So anyone who is on the position of teacher, he must be above suspicion. That is our first acceptance of teacher. We don't accept any teacher who is under suspicion
- Caesar's wife must be above criticism. Up to now as I have got respectable situation, I wish that all my disciples will have similar respectable position in society. That will keep my name good. Like father, like son
- Canakya Pandita gives the standard for education - The learned man sees all women, except his wife, as his mother; he sees all material possessions as garbage in the street, & he looks on the sufferings of others as he would look on them in himself
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Canakya Pandita says if the wife is not very attached and does not speak very well . . . Means does not like the husband on the whole. If such wife is at home and mother is not there . . . This is ideal Indian happy home
- Canakya Pandita says, if there is no mother at home and the wife is not very suitable, does not speak very nicely with husband, disrespectful, then he is recommended to leave home and go to the forest
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Carrying out the order of His father, who was bound by a promise to his wife, Ramacandra left behind His kingdom, opulence, friends, well-wishers, residence & everything else, just as a liberated soul gives up his life, and went to the forest with Sita
- Celestial musicians and their wives sang in chorus about the pure reputation of the Emperor (Svayambhuva Manu), and early in the morning, every day, he used to listen to the pastimes of the Supreme Personality of Godhead with a loving heart
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable
- Certainly his grief was natural. Grhastha life does not mean having a wife and no children
- Chaya, another wife of the sun-god, begot two sons named Sanaiscara and Savarni Manu, and one daughter, Tapati, who married Samvarana
- Ciranjiva's wife was Sunanda, and his father-in-law was Damodara Sena Kaviraja. Ciranjiva previously lived on the bank of the Ganges River, in the village of Kumaranagara. The Gaura-ganoddesa-dipika (207) states that he was formerly Candrika in Vrndavana
- Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent
- Conscientious wife
- Crying, his wife informed him, "Lord Nityananda has cursed our sons to die because His quarters have not been provided"
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- Daksa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasuti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni
- Damena ca: a wife has to learn to control herself even if there is a misunderstanding. Sauhrdena vaca madhuraya means always desiring good for the husband and speaking to him with sweet words
- Deha, deha means this body. Apatya means children. Kalatra means wife. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that
- Despite the logic that "Caesar's wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him
- Despite the logic that "Caesar’s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devahuti requested her husband (Kardama Muni) to grant her something without fear. As a wife, she was a fully surrendered soul to her husband, and it is the responsibility of the husband to give his wife fearlessness
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devahuti was not unfaithful. The most sinful activity for a wife is to accept another husband or another lover
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Dhata, the seventh son of Aditi, had four wives, named Kuhu, Sinivali, Raka and Anumati. These wives begot four sons, named Sayam, Darsa, Pratah and Purnamasa respectively
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Did they evolve the creation in conjunction with their respective wives, did they remain independent in their action, or did they all jointly produce it?
- Don't take that Radharani is an ordinary woman, like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Radharani was not from the womb of any human being. She was found by Her father in the field
- Dosa had three sons - Pradosa, Nisitha and Vyusta. Vyusta's wife was named Puskarini, and she gave birth to a very powerful son named Sarvateja
- Doubts due to misconceptions of "myself" and "mine" - in other words, "my body," "my relatives," "my property," "my wife," "my children"
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- Draupadi said, "Will you (wives of Krsna) please let us know how Lord Krsna, the Supreme Personality of Godhead, accepted you as His wives and married you in pursuance of the marriage ceremonies of ordinary human beings"
- Dronacarya's wife, Krpi, did not undergo a sati with him because she had a son
- Due to monetary transactions, relationships become very strained and end in enmity. Sometimes the husband and wife walk on the path of material progress, and to maintain their relationship they work very hard
- Due to some sentiment, he (the neophyte devotee) may give up his own wife and come into the association of devotees and a spiritual master, but due to his past sinful life he cannot stay
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- During the daytime, the wife is compared to a witch, and at night she is compared to a tigress. Her only business is sucking the blood of her husband both day and night
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
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- Each and everyone of us, we are thinking, "I am independent, and my wife, my children, my society, they are my soldiers. If I am in danger, they will help me." This is going on. This is called maya
- Either make your country very nice, very nice city, very decorated city, or your house, apartment, wife, children, very nice decorated, but you'll not be allowed to remain
- Engage the children, engage the wife and engage the husband, all in Krsna conscious duties, and then all these bodily or material attachments will disappear
- Even after the British period in India this practice (the saha-gamana) was rigidly observed, but soon it degraded to the point that even when the wife was not strong enough to enter the fire of her dead husband, the relatives would force her to enter
- Even against that poor foolish King's desire, he remained under the control of his wife, just like a pet animal that dances according to the order of its master
- Even Hare Krsna people. Naviviktasano bhavet, matra svasra duhitra va (SB 9.19.17). It is strictly forbidden - You should not sit alone even with your mother, sister or daughter, what to speak of wife
- Even if I advise, try to meditate, I meditate upon my wife, upon my children, on my business. This is not the stage of seeing Krsna everywhere. That requires training. That requires advanced knowledge
- Even if the wife, being weaker, is unable to execute devotional service with her husband, if she is chaste and sincere she shares half of her husband's activities
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even though a rich man's wife has glittering bangles made of gold on her hands, she must engage herself in rendering service to the Lord
- Even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- Every day he (the hunter) was offered grains and fruit, so much so that no less than ten to twenty people could have eaten there. According to Narada's instructions, he did not accept anything more than what he and his wife required for sustenance
- Every day the wife must continue following the regulative principles to worship Lord Visnu with great devotion. Thereafter, Lord Visnu should be laid in His bed, and then one should take prasada
- Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Everyone is trying to love something: either personally his body, senses, or expanded: wife, children - family, community, society and country, humanity, extending. But there is no, I mean to say, satisfaction. Because the real lovable object is Krsna
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
- Everything needed is mentioned in the scriptures - what sort of house and decorations there should be, what sort of dress the wife should have, how she should be decorated with ointments, scents and other attractive features, etc
- Everywhere I see people, man and wife with family, and all of them they suffer, but still they go on producing more. Sex means trouble. Therefore one should become dhira and don't be attracted by this sex-life
- Except one's wife, all women should be addressed as "Mother." This is civilization. Then there will be no corrupt relation
- Extraordinary praises by a husband for his wife are certainly in the mode of joking
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- Family life, according to Vedic system, or anywhere, is responsible life to maintain the wife, children. Everyone is engaged. They think this is the only duty
- Family means we live with father, mother, wife, children. This is family. In your country family does not mean father-mother, only wife and children. But in our country, according to Vedic civilization, family is a large conception
- Family means wife and a few children, or one or two children. That is called family. But family does not mean in India like that. Family means a joined family. Joined family, the father, the sons, the nephews, the sister, husbands. They join together
- Family members in this material world go under the names of wife and children, but actually they behave like tigers and jackals. A herdsman tries to protect his sheep to the best of his ability, but the tigers and foxes take them away by force
- Family members may be called wives and children, but actually they are plunderers
- Fanned by yak-tail whisks and served with all the paraphernalia of a great king, Indra was sitting with his wife, Sacidevi, who occupied half the throne, when the great sage Brhaspati appeared in that assembly
- Fight your wife, not with a lion. Poor woman, helpless, no father, no husband, no son. This is the civilization
- Figuratively, King Malayadhvaja is the spiritual master, and his wife, Vaidarbhi, is the disciple. The disciple accepts the spiritual master as the Supreme Personality of Godhead
- First doubt of Maharaja Pariksit was as follows: Lord Krsna is the SP of Godhead, who had advented Himself to establish religious principles. Why then did He mix with others' wives in the dead of night & enjoy dancing, embracing & kissing?
- First he (Daksa) begot ten thousand children in the womb of his wife, and when the children were lost - when they returned home, back to Godhead - he begot another set of children, known as the Savalasvas
- First of all, get one motorcar is required, "All right." As soon as he gets money, "I'll purchase another one for my son, another for my daughter, another for my wife." Going on, going on. And he has to maintain four motorcars, then work hard, hard, hard
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- Foolish people who are after more wealth, more wives and more children worship various demigods. The aim of life is to end the miseries of life and not to increase them
- For a woman the first principle of religion is to be faithful to her husband. If, fortunately, the husband is a great personality, then the combination is perfect, and the lives of both the wife and the husband are at once fulfilled
- For a woman who has no son, who is not cared for by her husband and whose co-wives neglect her, treating her like a maidservant, to go to the forest is better than to remain at home
- For detachment from children, wife & home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are not favorable to spiritual progress then one should not be attached to them. BG 1972 purports
- For family life it is very good for a husband to be attached to his wife, but it is not very good for spiritual advancement. Thus Krsna consciousness must be established in every home
- For four consecutive months, the devotees observed all the festivals. The wives, such as Malini, extended invitations for lunch to Sri Caitanya Mahaprabhu
- For one who accepts the body - which is made of three elements - as his self, who has an affinity for intimate bodily relationships with his wife and children, who considers his land worshipable
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- Formerly it was the system that if a man were unable to beget a child, his brother could beget a child in the womb of his wife (devarena sutotpattih). That system is now forbidden in this Age of Kali
- Formerly men used to travel without conveyances, but still, as far as possible, when one leaves home one should not take his wife with him, especially if one is in such a condition as Lord Ramacandra when banished by the order of His father
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- Formerly, Maharaja Vijitasva pleased the King of heaven, Indra, and from him received the title Antardhana. His wife's name was Sikhandini, and by her he begot three good sons
- From Bhajamana by one wife came three sons - Nimloci, Kinkana and Dhrsti. And from his other wife came three other sons - Satajit, Sahasrajit and Ayutajit
- From Ripunjaya came a son named Bahuratha. Purumidha was sonless. Ajamidha had a son named Nila by his wife known as Nalini, and the son of Nila was Santi
- From Samika, by the womb of his wife, Sudamani, came Sumitra, Arjunapala and other sons. King Anaka, by his wife, Karnika, begot two sons, namely Rtadhama and Jaya
- From Santanu, through the womb of his wife named Ganga, came Bhisma, the exalted, self-realized devotee and learned scholar
- From Sumati, a son named Devatajit was born by the womb of his wife named Vrddhasena
- From the combination of Subhra and his wife, Vikuntha, there appeared the Supreme Personality of Godhead, Vaikuntha, along with demigods who were His personal plenary expansions
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
- From the gifts presented by Sita Thakurani, Advaita Acarya’s wife, it appears that Advaita Acarya was at that time a very rich man
- From these instructions intelligent men can understand that the senses of a person in the bodily conception are like rogues and thieves in that forest, and one's wife and children are like jackals and other ferocious animals
- From Vrsni came the sons named Svaphalka and Citraratha. From Svaphalka by his wife Gandini came Akrura. Akrura was the eldest, but there were twelve other sons, all of whom were most celebrated
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- Gambling is so dangerous. The bet was the wife. The Pandavas and the Kurus were playing on chess, and they lost their kingdom, they lost their wife, then they were ordered to be banished for twelve years and one year incognito
- Gandharvas and their wives, whose voices were very sweet, began to sing many auspicious songs. Vasudeva anointed his eyes with black cosmetic, smeared butter over his body
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing
- Generally the goddess Kali is offered food containing meat and fish, and therefore Kasyapa Muni strictly forbade his wife (Diti) to take the remnants of such food
- Grha means "home" as well as "wife." In fact, "home" means wife; "home" does not mean a room or a house. One who lives with a wife lives at home, otherwise a sannyasi or brahmacari, even though he may live in a room or in a house, does not live at home
- Grham andha-kupam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from sastra what is grha. Grha, it is . . . another word, it is called anganasrayam. Angana. Angana means woman; to live under the protection of wife
- Grhamedhi means one who does not know what is the aim of life. Grhamedhi and grhastha. Grhastha means although he is living with wife and children, but he knows what is the aim of life. That is the grhastha asrama
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
H
- Half-naked ladies in the street do not command any respect, but a shy sweeper's wife commands respect from all
- Having been born from the womb of Rathitara's wife, all these sons were known as the dynasty of Rathitara, but because they were born from the semen of Angira, they were also known as the dynasty of Angira
- Having sex life with wife, there is a great ceremony which is called garbhadhana ceremony, and all the higher caste, brahmana, ksatriyas, vaisyas especially, they are to observe ten kinds of reformative process
- Havirdhana, the son of Maharaja Antardhana, had a wife named Havirdhani, who gave birth to six sons, named Barhisat, Gaya, Sukla, Krsna, Satya and Jitavrata
- He (a devotee) is not interested in bodily relationships with wife, children, home, bank balance, etc., or in the distress and happiness which come from these things. This is the special advantage of being a devotee
- He (a person of Kali-yuga) has no other interest. & in the daytime, what is his concern? "Where is money? Where is money? I must maintain this body." & when he has money: "Now let me spend for my wife and children." So where is his spiritual realization
- He (Agnidhra) asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahma, the creator of the universe, might have been pleased with him and might have sent her to become his wife
- He (Agnidhra) requested Purvacitti to become his wife so that together they could perform austerities and penances in family life
- He (Arjuna) argued, - No, no. If I fight, my people will die, and their wives will become widow, and they will be adulterated, and then, by adulteration, unwanted population will increase, and who will offer sraddha
- He (Arjuna) sacrificed all sentiments, all connection, everything for Krsna. That is called sannyasa, real sannyasa. Although he was a warrior, a fighter, a householder having more than dozen wives, but he was sannyasa
- He (Brahma) was afraid that Lord Siva might be in an angry mood because he had lost his wife and had been insulted by Daksa. In order to conceal this fear, he smiled and addressed Lord Siva as follows
- He (Brhaspati) begot six sons (like the fire-god) by his wife Candramasi, one of the reputed stars
- He (Chanakya Pandita) said that one, who looks upon all women, except one's married wife as mothers - all other's wealth as the pebbles on the street and all living being as one's own self, - is really learned fellow
- He (Dhrtarastra) was no longer attracted to so-called wife or relatives, and he decided to start alone, but as a chaste lady Gandhari decided to follow her husband till the last moment
- He (Dronacarya) is certainly still existing, being represented by his son (Asvatthama). His wife Krpi did not undergo a sati with him because she had a son
- He (Kardama Muni) showed his princess-wife that although he was living in the hermitage, he had the power to go everywhere and do anything by mystic yoga
- He (Kasyapa Muni) was not so foolish that he would present himself as an exalted personality, as good as God. He was actually a bona fide guru because he advised his wife to seek shelter at the lotus feet of Vasudeva
- He (Kasyapa) knew that the child born of such untimely sexual intercourse would certainly not be a good child, but could not protect himself because he was too obligated to his wife
- He (King Uttanapada) could understand the great fortune of his wife Suniti and the great misfortune of Queen Suruci, for these facts were certainly very open in the palace
- He (Nityananda Prabhu) cursed Sivananda’s sons to die. Sivananda’s wife was very much aggrieved at this, and she began to cry. She very seriously thought that since her sons had been cursed by Nityananda Prabhu, certainly they would die
- He (Sandipani Muni) consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Krsna and Balarama and could understand that the two boys were the Supreme Personality of Godhead
- He (Saubhari Muni) accepted the order of vanaprastha, performed very severe austerities, and thus attained perfection. In this regard, Sukadeva Gosvami described how Saubhari Muni's wives also became perfect
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (who thinks wife, friends, etc. will protect him) is seeing actually that "So many friends - my father, my uncle, my mother, my teachers - they are all died, & they will also die." So these people, everyone will die. How they will give me protection?
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He arrested Ramacandra Khan, along with his wife and sons, and then he continuously plundered the house and village for three days
- He became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He did this for the pleasure of Kasyapa Muni and his wife Aditi and for the welfare of all the inhabitants of the universe, including their various leaders
- He enunciates the system of religion. Yet how wonderful it is that he is embracing his wife, Parvati, in the midst of an assembly of great saintly persons
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- He greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his energy
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He has been very helpful to us in many ways for our Vrindaban Project. He is traveling with his wife, and I wish that you give him a very good reception
- He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Laksmana, His younger brother. To give up either would have been absolutely impossible
- He is thinking, "I am the master of the dog." A family man is controlled by his wife, his children, by his servants, by everyone, but he is thinking, - I am master
- He said, "As long as Sivananda Sena's wife and children stay in Jagannatha Puri, they must be given the remnants of My food"
- He thinks that, "I am body," deha. And because from this body, I have got relationship with my wife, "Oh, she is my great friend," and the children, - They are my soldiers. They will protect me
- He was equal to all the wives & treated them as a perfect husband would, just to please them. For Him, there was no need of even a single wife. Since they were women, the wives could not understand the exalted position of Krsna, nor the truths about Him
- Hearing this curse, Sivananda Sena's wife began to cry. Just then, Sivananda returned from the toll station
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- Here (SB 3.23.3) are some of the qualities of a great husband's great wife. Kardama Muni is great by spiritual qualification. Such a husband is called tejiyamsam, most powerful
- Here in the material world, without the assistance of the wife, nobody can produce a child. But there is the tangible example, that Visnu, without any sex life with wife He produced a child
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- His (Vasudeva) seven wives, headed by Devaki, are all sisters. Are they and their sons and daughters-in-law all happy?
- His wife, Srimati Sacidevi, was a chaste woman highly devoted to her husband. Sacidevi's father's name was Nilambara, and his surname was Cakravarti
- Householder life means attachment for one's wife, whereas sannyasa means detachment from one's wife and attachment to Krsna
- How can a person who is most affectionate to his family, the core of his heart being always filled with their pictures, give up their association? Specifically, a wife is always very kind and sympathetic and always pleases her husband in a solitary place
- How this body shall be kept in comfort, how the bodily relationship - wife, children, family, community, society - they are all expanded bodily concept of life. So in any conception of this material world if we live, then you are living like cats & dogs
- However beautiful one's wife and however attractive her bodily features, one is no longer interested in her when her body is dead
- However low a person may be, he is never unkind to his children, wife and nearest kin; even a tiger is kind to its cubs, for within the animal kingdom the cubs are treated very nicely
- Human life is meant for self-realization, not for increasing unwanted things. Actually, a wife increases unwanted things
- Husband and wife, the wife is supposed to be the energy. The husband works day and night very hard, but when he comes home, the wife gives him comfort, eating, sleeping, mating, in so many ways. He gets fresh energy
- Husband is understood as the enjoyer and the wife is considered as the enjoyed. But if the wife satisfies the senses of the husband, her senses are also satisfied
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- I (Agnidhra) desire that you join me to perform austerity and penance, for it may be that the creator of the universe, Lord Brahma, being pleased with me, has sent you to become my wife
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I (King Priyavrata) am not going to enjoy any more. Just see how I have become like a dancing monkey in the hands of my wife. Because of this, I am condemned
- I (Manu) am offering just such a suitable wife. Do not reject the offer, or else, because you are in need of a wife, you will have to ask for such a wife from someone else, who may not behave with you so well. In that case your position will be humbled
- I (Uttanapada) am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son (Dhruva), who is only five years old. I have banished him and his mother, even though he is a great soul and a great devotee
- I am always too anxious about my family, home, wife, wealth, land and kingdom. And because I have been so maddened by this material atmosphere, I am thinking now that my life has been simply spoiled
- I am glad to learn that you are with your wife and doing very nicely. Combine together and do everything well together. Raise your children in Krishna consciousness and be an ideal household couple
- I am glad to note that you and your wife are cooperating so nicely in Krishna's service. So you should set an ideal example of household life in Krishna Consciousness for all to follow
- I am sorry to hear of your wife's poor health. You have tried so many treatments, pills and better climates and visits to doctors, but there is no improvement. I think you can admit her to the hospital on a longer term basis for recouping her health
- I am very encouraged to hear that people are coming. So please manage temple affairs nicely. Nanda Kumar is expert pujari and his wife is already going there. The Deity worship must be done very very carefully
- I am very glad that your wife Mona is gradually understanding Krishna Consciousness. Women are generally less intelligent. Give her time & scope & she will turn out a very good assistant for your life. Convey my blessings for her
- I became the husband of fifty wives, and in each of them I begot one hundred sons, and thus my family increased to five thousand members
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- I have got my body, I have got my mind, and a so-called home or a wife or a few children. What I have got? So everything is offered to You. - Manasa deho geho jo kichu mor. This is full surrender
- I have got my wife, I have got my children, I have got my bank balance. Why shall I take protection of You?" pasyann api na pasyati. The rascal does not see that these things will not give you protection
- I have got some connection, bodily connection, with woman. Therefore she's my wife or my protected, - something like that. Children also - the same thing, bodily. They have no idea of the spirit soul, simply body
- I have seen that ghost directly, and He is haunting me. But if I die, who will take care of my wife and children
- I know that you (Vaikunthanatha) are so intelligent boy, along with your good wife Saradia, so you may do as you like, but it would please me very much if you will dedicate yourself and your wife completely to the preaching work. That is important
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- I love my body. I love my husband's body or wife's body. Why? The real husband, wife or son is within the body. Therefore I love. Then the conclusion is that the soul is important more than the body
- I think Subal and his wife should take care of the Sante Fe Temple, as much as Dayananda and Nandarani should take care of the Temple at Los Angeles
- I was married... My wife was eleven years. So in this age there is no question of love. It is not that the husband and wife lives together, no. Unless the girl is grown up, she is not going to the husband. She remains with the father and mother
- I will give you a practical example: a man is deaf and he is calling wife
- I would like to especially invite you to come here to Bombay. We have kept two rooms vacated for you, so you can come with your wife and family to visit
- If a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume
- If a husband is pleased, what desires are difficult for his wife to obtain, either in this world or in the next?
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If a man finds a woman who is from an inferior family but who has good qualities, he can accept such a brilliant wife, as advised by Sri Canakya Pandita
- If a man has a good mother or a good wife, there is no need of his taking sannyasa - that is, unless it is absolutely necessary, as it was for Lord Caitanya Mahaprabhu
- If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home
- If a person is not in Krsna consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband
- If a person lives without a wife, his material conditions are less extensive. As soon as one marries and is connected with a wife, his material necessities increase
- If an old friend meets another friend, they become very delighted. Similarly, if the father meets the lost child, he becomes very delighted and the child also. The husband, wife separated, again they meet. So they become very delighted
- If any wife wants to be happy with her husband, she must try to understand her husband's temperament and please him. This is victory for a woman
- If anyone is able to tolerate such difficulties (like giving up the connection of wife and children), surely his path to spiritual realization is complete. BG 1972 purports
- If he (an householder) cannot do that (receive a guest saying: "Welcome"), then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children
- If I am a family man, I have got my children, my wife. So they expect something. So they must be given - but twenty-five percent, not all
- If I want to protect myself from the onslaught of the stringent laws of material nature, then I will have to take protection from the supreme friend, God, Krsna. Otherwise these things (wife, friends, child, society, etc.) will not give me protection
- If it were sanctioned (women taking sannyasa), Kardama Muni could have taken his wife and given her sannyasa
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one can somehow or other give it (the connection with one's wife) up for the service of the Supreme Personality of Godhead, then the Lord Himself, although not able to be conquered by anyone, comes very much under the control of the devotee
- If one desires all opulences, his duty is to daily worship Lord Visnu with His wife, Laksmi. With great devotion one should worship Him according to the above-mentioned process
- If one has a nice wife, he is to be considered a most fortunate man. In astrology, a man is considered fortunate who has great wealth, very good sons or a very good wife. Of these three, one who has a very good wife is considered the most fortunate
- If one has nothing to control, he keeps a dog to control. That is very good experience in your country. He has no children to control, no wife to control - keep a dog. So the controlling propensity is there, everywhere, but he is not Supreme Controller
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If one is fortunate enough to have a good, conscientious wife, he can decide by mutual consultation that human life is meant for advancing in Krsna consciousness and not for begetting a large number of children
- If one is intelligent, he can think of his wife's body as nothing but a lump of matter that will ultimately be transformed into small insects, stool or ashes
- If one is not married, he does not like to earn money. This is natural. And if he has got family, wife and children, then he will try to earn money
- If one remains a victim of the so-called beauty of his wife, his family life is nothing but a dark well. Hitvatma-patam grham andha-kupam. Existence in such a dark well is certainly suicidal
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If some pickpocket takes it and if you capture him, then you give him immediately to the police. And when you come home after hard-earned money, and when your wife takes away, oh, you laugh
- If the husband becomes too much attracted to the wife due to sex, the position becomes very dangerous
- If the husband is progressive in spiritual advancement, the wife undoubtedly shares in his activities, and thus both the wife and the husband profit in spiritual perfection
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the wife is faithful and firmly adherent to her husband, when the father is delivered the mother is also delivered. Consequently, there is no such thing as divorce in the Vedic literature
- If unkind Providence takes away my wife, who is half my body, why should He not take me also? What is the use of my living with half of my body, bereaved by loss of my wife? What shall I gain in this way?
- If we have no wife or child, we have to catch some dog or other lower animal in order to serve it. That is our nature. We are compelled to do it
- If wife is there, then some money must be coming, that means work, land or factory, children, home, friends, community, nation, like that there is increasing complication of illusion of thinking: This is mine, that is mine
- If you are thinking that you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are servant of your children, you are the servant of your servants. That is your real position
- If you have got discrimination - "Certain percentage for my wife, certain percentage for my children, certain percentage for my country, certain percent . . ." so on, so on, so on, so on, ultimately, "Zero for God" - then God is also zero
- If you have got your family and you are thinking you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are the servant of your children, you are the servant of your servants
- If you question why Rama is so moralist or whatever you like - He is sticking to one wife - and Krsna is marrying sixteen thousand...
- In almost all cases, the ksatriya king has to secure a wife by fighting or kidnapping
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In family also, the head of the family, he's thinking that he's master, but he's servant. He's servant of his wife, of his children, even of his paid servant. Because he has to satisfy everyone
- In family life a man is supposed to live happily with father, mother, wife and children, but sometimes, under certain conditions, a father, mother, child or wife becomes an enemy
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In his other wife, Maharaja Priyavrata begot three sons, named Uttama, Tamasa and Raivata. All of them later took charge of manvantara millenniums
- In his wife Simhika, Vipracitti begot one hundred and one sons, of whom the eldest is Rahu
- In his wife Simhika, Vipracitti begot one hundred and one sons, of whom the eldest is Rahu and the others are the one hundred Ketus. All of them attained positions in the influential planets
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In human society, those who are not Krsna conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women
- In India it is the old custom that a prostitute quarter is maintained for the lusty people. Those who are not satisfied with one wife, they should not pollute the society, but they should go to the prostitutes. So that means illicit sex
- In India still, because they are not so materially advanced, even the poorest man has got some certain fixed-up place, his cottage, he has got his wife, he has got his child, and he works, whatever he can do
- In India still, the wife addresses the husband as pati-guru. And father is guru. That is natural. So why don't you become real guru to your wife, to your children, and instruct Bhagavad-gita as it is? This is our mission
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In Kali-yuga, 5 acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. BG 1972 purports
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body
- In our Indian family, if they want for puris and a little vegetable, it will be prepared in five minutes. Five minutes, immediately. My brother's wife, very nice wife, I saw, whenever I wanted some tiffin like that - within five minutes, immediately
- In our lives we think we are enjoying some rasa, some relationship. Our children are calling us father, and we are enjoying our relationship with our wife, but all of these relationships are like shadows, although people have no information of this
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In spite of the material assets of janmaisvarya-sruta-sri (SB 1.8.26) birth in an aristocratic family with full opulence, wealth, education and beauty - he was very much aggrieved because in spite of having so many wives, he had no son
- In spite of Vidura's birth from the womb of a kept wife, because he had otherwise high parentage and great connection he inherited the highest talent of becoming a great devotee of the Lord
- In that plane, Kardama Muni traveled with his wife and showed her all the planets. He was a great yogi, and his wife, Devahuti, was the daughter of Svayambhuva Manu, a great king
- In that very beautiful land (of Vraja), where many cows reside, Rohini, the wife of Vasudeva, is living at the home of Nanda Maharaja. Other wives of Vasudeva are also living there incognito because of fear of Kamsa. Please go there - SB 10.2.7
- In the beginning when I am child, boy, I think of my body only, and when I grow up, I get my wife. Then I think of two bodies. Then from the two bodies, when there are many other bodies, children, we think of. This is our sphere of activities
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the heavenly planets (during the birth of Krsna), the angels and their wives, along with the Vidyadharas and their wives, began to dance
- In the helpless condition he (the neophyte devotee) experiences the awkwardness of his so-called relationships with his so-called wife and children
- In the interim we falsely claim - This is my country, this is my home, this is my wife, these are my children, this is my property, this is my bank balance, etc
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the material world many living entities come into contact with one another and, increasing their attachment to a particular type of body, become related as father, husband, mother, wife, etc
- In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws
- In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- In the rear of the procession were the wives and children of all the other followers, and there were many society girls also following
- In the sannyasa order of life one cannot keep his wife with him. Otherwise, a person like Kardama Muni could have kept his wife with him, and there would have been no hindrance to his prosecution of self-realization
- In the sastra, all the woman except one's wife should be addressed as - Mother
- In the sastras, he who attacks without notice or kills from behind or sets fire to another's house or kidnaps one's wife is condemned to death. Krsna reminded Arjuna of these facts so that he might take notice of them and do the needful
- In the Vaikuntha planets the inhabitants fly in their airplanes, accompanied by their wives and consorts, and eternally sing of the character and activities of the Lord, which are always devoid of all inauspicious qualities
- In the vanaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses
- In the vanaprastha stage, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair
- In the Vedic age a man was sometimes called upon to beget sons in the womb of a lesser man's wife for the sake of better progeny. In such an instance, the woman is compared to an agricultural field
- In the Visnu Purana it is stated that in order to pacify Devaki, all the demigods, along with their wives, used to visit her to encourage her not to be afraid that her son would be killed by Kamsa
- In the womb of Gayanti, Maharaja Gaya begot three sons, named Citraratha, Sugati and Avarodhana. In the womb of his wife Urna, Citraratha begot a son named Samrat. The wife of Samrat was Utkala, and in her womb Samrat begot a son named Marici
- In the womb of his wife Bhoja, Viravrata begot two sons named Manthu and Pramanthu. In the womb of his wife Satya, Manthu begot a son named Bhauvana, and in the womb of his wife Dusana, Bhauvana begot a son named Tvasta
- In the womb of his wife Bindumati, Marici begot a son named Bindu. In the womb of his wife Saragha, Bindu begot a son named Madhu. In the womb of his wife named Sumana, Madhu begot a son named Viravrata
- In the womb of his wife Suvarcala, Pratiha begot three sons, named Pratiharta, Prastota and Udgata. These three sons were very expert in performing Vedic rituals. Pratiharta begot two sons, named Aja and Bhuma, in the womb of his wife, named Stuti
- In the womb of his wife Virocana, Tvasta begot a son named Viraja. The wife of Viraja was Visuci, and in her womb Viraja begot one hundred sons and one daughter. Of all these sons, the son named Satajit was predominant
- In the womb of his wife, Rati, Vibhu begot a son named Prthusena. Prthusena begot a son named Nakta in the womb of his wife, named Akuti. Nakta's wife was Druti, and from her womb the great King Gaya was born
- In the womb of his wife, Rsikulya, King Bhuma begot a son named Udgitha. From Udgitha's wife, Devakulya, a son named Prastava was born, and Prastava begot a son named Vibhu through his wife, Niyutsa
- In these valleys, the treasurer of the gods, Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure. Kardama Muni also, surrounded by the beautiful damsels and his wife, went there and enjoyed for many, many years
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this regard, the word tulya-silaya is very significant. Unless a wife is equally as qualified as her husband, household affairs are very difficult to continue
- In this sixth manvantara millennium, Lord Visnu, the master of the universe, appeared in His partial expansion. He was begotten by Vairaja in the womb of his wife, Devasambhuti, and His name was Ajita
- In those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him
- In Vedic civilization a man is taught from the beginning of his life to become a brahmacari, then an ideal grhastha, then vanaprastha, then sannyasi, and the wife is taught just to follow the husband strictly in all conditions of life
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- Increasingly overwhelmed by illusion, King Puranjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife's arms. In this way he considered woman to be his ultimate life and soul
- Indeed, divorce has now become a common affair, although formerly one's marriage would continue lifelong, & the affection between husband & wife was so great that the wife would voluntarily die when her husband died or remain widow throughout entire life
- Indeed, he raised water from the lake with his trunk and sprayed it over them. He did not mind the hard labor involved in this endeavor
- Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Visnu's wife, who resides in the lotus clusters of Manasa-sarovara Lake, Indra's sins could not affect him
- Indra, the King of heaven, is very lusty. Once he had sexual intercourse with the wife of a great sage, and when the sage learned about this, he cursed lusty Indra with a curse that put vaginas all over his body
- Influenced by the external energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of his wife, Pancajani. These sons, who were all of the same character and mentality, were known as the Haryasvas
- Instead of identifying his interest with Mine, he becomes interested in his bodily expansions like his wife, children and material possessions. By the influence of his actions, one body comes from another, and after one death, another death takes place
- Isvara means controller. So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children
- It all depended on the quality of the student's training (whether they were allowed to go home and marry a suitable wife or remain a permanent brahmacari)
- It appears from the talks of Kasyapa with his wife (Diti) that he was a worshiper of Lord Siva
- It appears that by the arrangement of the Supreme Personality of Godhead, King Anga, although a pious devotee, got an unfortunate wife like Sunitha and later on a bad child like Vena
- It appears that the King (Citraketu) first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It is also enjoined that a wife should never present herself before the husband in an unclean state. She must decorate herself with ornaments and good dress and should always be present before the husband in a happy and joyous mood
- It is not impossible that she (Advaita Prabhu’s wife, Sitadevi) had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Sakabda (A.D. 1486 and 1507)
- It is not that because all these are temporary arrangement, we should be unfaithful to our family members, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts
- It is not that one should accept this rascal or that rascal as Bhagavan. Nor should one render bhakti to this demigod or that demigod, to one's family, country, society, wife, cat, dog or whatever
- It is not the system, Vedic system, to call the husband by name, as in the Western country the husband is called by his name. No. Out of respect, the wife does not call the husband by his real name
- It is of course not unheard of in the history of the world that a powerful king would keep many hundreds of queens, but although such a king might be the only husband of so many wives, he could not enjoy all of them at one time
- It is recommended that a chaste wife not associate with a fallen husband. A fallen husband is one who is addicted to the four principles of sinful activity - namely illicit sex, meat-eating, gambling and intoxication
- It is recommended they should be married at very early age, then the wife will remain always chaste and devoted to her husband
- It is said by Canakya Pandita that a father is an enemy when he is too much in debt, a mother is an enemy if she marries for a second time, a wife is an enemy when she is very beautiful, and a son is an enemy when he is a foolish rascal
- It is said that she (Ubhaya-bharati wife of Mandana) wanted to discuss erotic principles and amorous love with Sankaracarya, but Sankaracarya had been a brahmacari since birth and therefore had no experience in amorous love
- It is said that the sun-god had a third wife, named Vadava. Of the three wives, the wife named Samjna had three children-Yama, Yami and Sraddhadeva. Now let me (Sukadeva Gosvami) describe the children of Chaya
- It is stated here (SB 5.14.32) that the vanara (monkey) is very much attracted to sex. Each monkey keeps at least two dozen wives, and he jumps from one tree to another to capture the female monkeys. Thus he immediately engages in sexual intercourse
- It is stated that when Kardama Muni created an airplane to carry his wife, Devahuti, all over the universe, the airplane was like a big city, carrying many houses, lakes and gardens
- It is still man's duty to become the husband and woman's duty to become the wife; so these propensities are there
- It is the duty of a husband to protect his wife, and therefore Devaki's husband said, - My dear brother-in-law, why are you envious of your sister? After all, your sister will not kill you; it is her son who will kill you. That is the problem
- It is the duty of the father to protect his daughter until she attains puberty and is married to a suitable young man. The husband then takes care of the wife
- It is the duty of the husband to leave home as soon as there is a grown son to take charge of his wife and family affairs. That is the Vedic system of household life
- It is the duty of the husband to liquidate his debt to his wife. The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- It is the duty of the wife to dress herself up very nicely so that when her husband returns home he becomes attracted by her dress and cleanliness and thus becomes satisfied
- It is the guardians' duty to find out a suitable husband or a suitable wife. Nowadays the boys and girls, they do not take parents' guidance, and they are not happy
- It is to be concluded that Acyutananda was born sometime in the year 1428 (A.D. 1506). Before the birth of Acyutananda, Advaita Prabhu’s wife, Sitadevi, came to see Lord Caitanya Mahaprabhu at His birth
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It was not very wonderful for Kardama Muni to create a mansion in the air, according to his own desire, to fulfill the desire of his beloved wife. He at once created the palace
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- Jagannatha Misra had a number of daughters by his wife, Srimati Sacidevi, but they all expired at an early age. The two surviving sons, Sri Visvarupa and Visvambhara, became at last the object of their parental affection
- Jahnava devi was-Nityananda's wife. She became. If she is able to go to the highest perfection of life, why it is not possible to become guru? But, not so many
- Jahnava-devi, Lord Nityananda's wife, she was acarya
- Jamadagni was certainly very powerful due to his austerities, but because of a slight offense by his poor wife, Renuka, he ordered that she be killed. This certainly was a sinful act
- Jayadratha: Another son of Maharaja Vrddhaksetra. He was the King of Sindhudesa (modern Sindh Pakistan). His wife's name was Duhsala
- Jhadu Thakura's wife then took the mangoes from their covering of banana tree leaves and bark and offered them to Jhadu Thakura, who began to suck and eat them
- John and his wife were very kind upon me when I was staying at Tittenhurst Park as their guest. I always prayed for them to Krsna for understanding this great movement. Please inform him this message on my behalf
- Just as in the vanaprastha stage the wife follows the husband, similarly when the spiritual master retires for nirjana-bhajana, some of his advanced devotees follow him and engage in his personal service
- Just like a shadow follows the reality, similarly, the wife is the shadow of the husband. Wherever the husband goes, she must go. Whatever the husband wants, she must carry out
- Just like I want to see my wife and children happy, similarly, it is the duty of the human society to see that the cows feeling very happy. This is human civilization. Otherwise it is tiger civilization, meat-eaters
- Just like in, in ordinary dealings, in our family affairs. The husband gives order, wife: "You should manage like this. You should do like this." Similarly prakrti, we are all prakrtis, we are abide by the orders of the Supreme
- Just like king, Maharaja Bharata, under whose name India is called Bharata-varsa. He was the emperor of the world, but at the age of twenty-four years only he gave up everything - his young wife, young children
- Just like you are the same person, either as professor in the university or at home before your wife, you are the same person. Your wife may address you in a different name, and the students may address you in different name, but you are the same person
- Just to please His dear wife, the Lord brought back the parijata tree from heaven, just as an ordinary husband would do. But Indra, the King of heaven, induced by his wives (henpecked as he was), ran after the Lord with full force to fight Him
- Jyamagha had no sons, but because he was fearful of his wife, Saibya, he could not accept another wife
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- Kalakanya was sent by Narada Muni to Yavana-raja so that she might become his wife, but instead of accepting her as his wife, Yavana-raja accepted her as his sister
- Kalidasa presented the mangoes to Jhadu Thakura and offered him respectful obeisances. Then he also offered respectful obeisances to the Thakura's wife
- Kaliya's wives prepared to worship the Lord, and in their haste their clothes, hair and ornaments became disarrayed. They also surrendered unto the Supreme Lord and began to pray
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Kardama Muni became compassionate. "This woman who has come to me is a king's daughter," he thought, "but under my protection she is not receiving any comfort. So I shall give her some comfort." Thus he asked his wife, - What will make you comfortable
- Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation
- Kardama Muni encouraged his wife not to be sorry, thinking herself unfortunate, because the Supreme Personality of Godhead, by His incarnation, was going to come from her body
- Kardama Muni finished his household affairs quickly by his mystic power. The building of the castle in the air, traveling all over the universe with his wife in the company of beautiful girls, and begetting of children were finished
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kardama Muni said: I shall accept this chaste girl (Devahuti) as my wife, on the condition that after she bears semen from my body, I shall accept the life of devotional service accepted by the most perfect human beings
- Kardama Muni surrounded by the beautiful damsels and his wife (Devahuti), went there (the pleasure valleys of Mount Meru) and enjoyed for many, many years
- Kardama Muni was married with full opulence to a qualified wife (Devahuti) and was endowed with the necessary paraphernalia for household life
- Kardama Muni was not meant for sense gratification, yet he aspired to marry and prayed to the Lord for a suitable wife. This was known to Svayambhuva Manu
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- Kasyapa begot many children, both demigods & demons, by those wives. From his first wife, Aditi, all the twelve Adityas were born; one of them is Vamana, the incarnation of Godhead. This great sage, Kasyapa, was also present at the time of Arjuna's birth
- Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra.
- Kasyapa informed his wife that just because Lord Siva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kasyapa warned her that actually Lord Siva is not connected with anyone, nor is anyone his enemy
- Kasyapa meant that householders living with wives enjoy the heavenly blessings of sense enjoyment and at the same time have no fear of going down to hell
- Kasyapa Muni advised his wife not to go out onto the street unless she was well decorated and well dressed. He did not encourage the miniskirts that have now become fashionable
- Kasyapa Muni advised his wife to seek shelter at the lotus feet of Vasudeva, Krsna, so that all her problems would be very easily solved. Thus Kasyapa Muni was an ideal spiritual master
- Kasyapa Muni advised his wife, Aditi, to begin worshiping Lord Vasudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janardana because He can kill all enemies
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- Kasyapa Muni met his wife, Aditi, in the heavenly planets, but the same misconception (because of bodily attachment, one is regarded as a husband or son) extends throughout the entire universe and is also here on earth
- Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Kasyapa Muni said: My dear gentle wife (Diti), if you follow my instructions regarding this vow for at least one year, you will surely get a son who will be able to kill Indra
- Kasyapa Muni said: My dear gentle wife, if you follow my instructions regarding this vow for at least one year, you will surely get a son who will be able to kill Indra
- Kasyapa Muni said: My dear wife (Diti), to follow this vow, do not be violent or cause harm to anyone. Do not curse anyone, and do not speak lies. Do not cut your nails and hair, and do not touch impure things like skulls and bones
- Kasyapa Muni thought: Alas, I have now become too attached to material enjoyment. Taking advantage of this, my mind has been attracted by the illusory energy of the Supreme Personality of Godhead in the form of a woman (my wife)
- Kasyapa Muni tried to transform his wife into a Vaisnavi so that she might give up the idea of killing Indra
- Kasyapa Muni was surely sympathetic to his wife's affliction, yet he was surprised at how the whole world is influenced by affection
- Kasyapa Muni's first instruction to his wife was not to be envious
- Kasyapa Muni's instruction that his wife not be envious indicates that this is the first stage of advancement in Krsna consciousness
- Kasyapa Muni, in a negative way, instructed his wife Diti how to become a Vaisnavi
- Kasyapa took him (Lord Siva) as his younger brother because the youngest sister of Diti (Kasyapa's wife) was married to Lord Siva
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- Kasyapa was engaged in his spiritual activities, but he did not have sufficient strength to refuse his wife, who was thus afflicted (by the lust of sex desire)
- Kasyapa, who is also named Tarksya, had four wives - Vinata (Suparna), Kadru, Patangi and Yamini
- Kasyapa, who is also named Tarksya, had four wives - Vinata (Suparna), Kadru, Patangi and Yamini. Patangi gave birth to many kinds of birds, and Yamini gave birth to locusts
- King Anga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother (his wife), who was sleeping deeply
- King Anga, although a pious devotee, got an unfortunate wife like Sunitha and later on a bad child like Vena. But the result was that he got complete freedom from the entanglement of family life and left home to go back to Godhead
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King Nipa begot a son named Brahmadatta through the womb of his wife, Krtvi, who was the daughter of Suka. And Brahmadatta, who was a great yogi, begot a son named Visvaksena through the womb of his wife, Sarasvati
- King Puranjana began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had finished his, that she would not take her bath until he had finished his
- King Puranjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home
- King Puranjana gave up his body while remembering his wife, and consequently in his next life he became a very beautiful and well-situated woman. He took his next birth as the daughter of King Vidarbha in the very house of the King
- King Puranjana lay down with his wife, Puranjani, and begot a large number of children, and there is no mention in these verses that he used contraceptive methods
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- King Puranjana was anxiously thinking: Alas, my wife is encumbered by so many children. When I pass from this body, how will she be able to maintain all these family members? Alas, she will be greatly harassed by thoughts of family maintenance
- King Puranjana was overly attached to his family and conceptions of "I" and "mine." Because he was overly attracted to his wife, he was already quite poverty-stricken. At the time of separation, he became very sorry
- King Puranjana, the living entity, now passes the air of his life over his wife, a woman; therefore he has to accept the body of a woman in his next life
- King Sagara had two wives, named Sumati and Kesini. While searching for the horse, the sons of Sumati extensively dug up the surface of the earth and in this way dug a trench, which later became known as the Sagara Ocean
- King Srnjaya, by his wife, Rastrapalika, begot sons headed by Vrsa and Durmarsana. King Syamaka, by his wife, Surabhumi, begot two sons, named Harikesa and Hiranyaksa
- King Vatsaka, by the womb of his wife, Misrakesi, who was an Apsara, begot sons headed by Vrka. Vrka, by his wife, Durvaksi, begot Taksa, Puskara, Sala and so on
- King Vatsara had a very dear wife whose name was Svarvithi, and she gave birth to six sons, named Pusparna, Tigmaketu, Isa, Urja, Vasu and Jaya
- King Yayati, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means
- Kratu's wife, Kriya, gave birth to sixty thousand great sages, named the Valakhilyas. All these sages were greatly advanced in spiritual knowledge, and their bodies were illuminated by such knowledge
- Krsasva had two wives, named Arcis and Dhisana. In the wife named Arcis he begot Dhumaketu and in Dhisana he begot four sons, named Vedasira, Devala, Vayuna and Manu
- Krsna is enjoying, but He has no attachment for all these things - either for wife or children or this building or anything. At any moment He can give up
- Krsna is so powerful that simply by His thundering voice the wives of Kaliya have had miscarriages
- Krsna is supposed to be doing something according to our material calculation, killing somebody. Or Krsna is dancing with other's wife. According to material calculation, this is not allowed
- Krsna is the original master or husband of everyone, and all other living entities, having taken the form of so-called husbands, or wives, are dancing according to His desire
- Krsna states in Bhagavad-gita (10.34), mrtyuh sarva-haras caham: "I am all-devouring death." Krsna comes as death and plunders everything - bank balance, skyscrapers, wife, children and whatever
- Krsna takes away everything as death. Your grha, your house, your land, your wife, your children, your friend, your reputation - everything is taken away. And then you have to begin another life
- Krsna was present as their (Pandavas') friend, and still they were bereft of their kingdom. They lost their property, their wife was insulted, and they were driven away to the forest
- Krsna's name is given according to His office. Just like a person at home, he is "father," and in the court he is "my lord," the same man. Same man, high-court judge, his wife is calling him by name, - John
- Krsna's whole proposition appeared to be something unexpected because according to the Vedic culture there was no such thing as separation of husband and wife by divorce
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
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- Ladies who were the wives and daughters-in-law of those who died in the battlefield never came in direct contact with Krsna
- Laksmana said, "Each of them (princes) desired to win me as his wife, and one after another they raised the bow and arrow left there for piercing the fish"
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune
- Later on, with the advent of the age of Kali, the wives gradually began to be less adherent to their husbands, and the voluntary embrace of the fire by the widows became a thing of the past
- Like a human being who lacks spiritual knowledge and is too attached to the members of his family, the elephant, being illusioned by the external energy of Krsna, had his wives and children bathe and drink the water
- Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways
- Lord Brahma said: My dear son, O lord of the world, I am very pleased with you, and I desire all blessings for both you and your wife. You have without reservation surrendered yourself unto me with your heart for my instructions
- Lord Brahma, the creator of the universe, is interested in good progeny. Therefore unless he is pleased, one cannot get a suitable wife
- Lord Caitanya considered, "without wife, there is no meaning to householder life." Thus the Lord decided to marry
- Lord Krsna is always with them (Pandavas and their wife). But still they are suffering. - Thus he (Bhismadeva) began to cry, saying, - I do not know what is Krsna's arrangement, because such pious devotees are also suffering
- Lord Krsna's father, Vasudeva, had sixteen wives, and one of them, named Pauravi or Rohini, the mother of Baladeva, was the sister of Vidura. Vasudeva, therefore, was the husband of Vidura's sister, and thus they were brothers-in-law
- Lord Ramacandra personally killed Ravana. Mandodari and other wives lamented for Ravana, and in accordance with Lord Ramacandra's order, Vibhisana performed the funeral ceremonies for all the dead in the family
- Lord Ramacandra's mission, however, was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries
- Lord Siva explained to his wife, Parvati, that in the age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas, known as Mayavadism, which in actuality is but a second edition of atheistic Buddhist philosophy
- Lord Siva is different; therefore his name is Siva. He is not at all attracted by material enjoyment, although his wife, Sati, was the daughter of a very great leader and was given to him by the request of Brahma
- Lord Siva put forward the argument that even if Sati proposed to go alone, without her husband, still she would not be received well because she was his wife. There was every chance of a catastrophe, even if she wanted to go alone
- Lord Siva smiled when he joked with his wife in that way, for others cannot speak like that. "The Supreme Lord," Siva continued, "is always exalted in His activities, and here is another example of His wonderful influence upon King Citraketu, His devotee
- Lord Siva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Daksa. Under the circumstances, Lord Brahma suggested, it would behoove them (the demigods) to go at once and beg his pardon
- Lord Siva, who is carried by a bull, went to the place where Madhusudana, the Lord, resides. Accompanied by his wife, Uma, and surrounded by his companions, the ghosts, Lord Siva went there to see the Lord's form as a woman
- Lord Visnu presented him (Prthu) with a Sudarsana disc, and Lord Visnu's wife, the goddess of fortune, gave him imperishable opulences
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- Maharaja Agnidhra desired to be transferred to Pitrloka, and therefore he needed a wife because anyone desiring to be transferred to Pitrloka must leave behind a good son to offer yearly pinda, or prasada from Lord Visnu
- Maharaja Antardhana had another wife, named Nabhasvati, and by her he was happy to beget another son, named Havirdhana. Since Maharaja Antardhana was very liberal, he did not kill Indra while the demigod was stealing his father's horse at the sacrifice
- Maharaja Bharata had three pleasing wives, who were daughters of the King of Vidarbha
- Maharaja Citraketu was actually not destined to get a son. Therefore although he married hundreds and thousands of wives, all of them proved barren, and he could not beget even one child
- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Maharaja Dusmanta's acceptance of Sakuntala as his wife was sanctioned by Vedic culture
- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Khatvanga thought: Not even my life is dearer to me than the brahminical culture and the brahmanas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence?
- Maharaja Nabhi and his wife, Merudevi, went to Badarikasrama in the Himalaya Mountains, where the King engaged Himself very expertly in austerities and penances with great jubilation
- Maharaja Nabhi's wife, Merudevi, who had not given birth to any children at that time, also worshiped Lord Visnu along with her husband
- Maharaja Priyavrata also had a second wife, in whom he begot three sons named Uttama, Raivata and Tamasa who were all elevated to the post of Manu
- Maharaja Priyavrata greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased
- Maharaja Priyavrata strictly maintained varnasrama-dharma by his extraordinary, unparalleled prowess. To maintain such a life of strict vigilance, one needs encouragement from his wife
- Maitreya continued: O Vidura, seeking to please his beloved wife, the sage Kardama exercised his yogic power and instantly produced an aerial mansion that could travel at his will
- Maitreya said: The great sage Kasyapa thus addressed his wife, who was trembling because of fear that her husband was offended
- Man is called purusa. Purusa means enjoyer. And the wife is called stri. Stri. Stri means woman, and stri means prakrti. Prakrti means which is enjoyed. The subject and the object
- Man proposes, God disposes. Suniti, the mother of Dhruva Maharaja, agreed with her co-wife's advice that Dhruva engage himself in the worship of the Supreme Personality of Godhead
- Mandana had a wife named Sarasvati, or Ubhaya-bharati, who served as mediator between Sankaracarya and her husband
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
- Marriage means to restrict your sex life. He'll hunt for sex life here and there - no, you cannot do that. Here is your wife and that is only for child. It is restriction
- Marriage system means restricting sex life. Marriage system does not mean that you get a wife - ah, without any payment you go on unrestricted sex life
- Materialistic persons are very enthusiastic to maintain their family members, wife and children, and that there are also many mystic speculators who are engaged in speculating about liberation from the miseries of material life
- Materialists are generally very attached to their present bodily comforts and to the bodily comforts they expect in the future. Therefore they are always absorbed in thoughts of their wives, children and wealth and are afraid of giving up their bodies
- Matrvat para-daresu. This is culture, to see every woman except his own wife as mother
- May Lord Nrsimhadeva, who appeared as the enemy of Hiranyakasipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages
- Mayuradhvaja was very intelligent, and he could understand why Krsna came to him once, in the garb of a brahmana. Krsna demanded from him half of his body, to be sawed off by his wife and son, and King Mayuradhvaja agreed to this proposal
- Meanwhile, because Satyavati's mother thought that the oblation prepared for her daughter, Rcika's wife, must be better, she asked her daughter for that oblation. Satyavati therefore gave her own oblation to her mother, ate her mother's oblation herself
- Meanwhile, King Saudasa took water and chanted the sapa-mantra, preparing to curse Vasistha, but his wife, Madayanti, forbade him to do so
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Mitra begot three sons in the womb of his wife, whose name was Revati. Their names were Utsarga, Arista and Pippala
- Most of the residents of these planets, who are known as Daityas, Danavas and Nagas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness
- My attraction for family is not for their benefit. By my sense gratification the family members help me, therefore I am attracted. The wife gives me pleasure; therefore I like wife. The wife also likes husband because husband gives pleasure
- My dear boy (Rudra), you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale
- My dear gentle wife Bhavani, when one performs benevolent activities for others, the Supreme Personality of Godhead, Hari, is very pleased. And when the Lord is pleased, I am also pleased, along with all other living creatures
- My dear gentle wife, never enter the water while bathing, never be angry, and do not even speak or associate with wicked people. Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
- My dear King, please search out that deer who is engaged in eating grass in a very nice flower garden along with his wife. That deer is very much attached to his business, and he is enjoying the sweet singing of the bumblebees in his garden
- My dear Lord, just as a puppeteer controls his dancing dolls and a husband controls his wife, Your Lordship controls all the living entities in the universe, such as the brahmanas, ksatriyas, vaisyas and sudras
- My dear Lord, O infallible one, my position is like that of a person who has many wives, all trying to attract him in their own way. For example, the tongue is attracted to palatable dishes, the genitals to sex with an attractive woman
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- My dear Lord, whatever I have in my possession I surrender unto You. And what do I have? I have this body and mind, I have a little home and my wife and children, but whatever I have, I surrender everything unto You. - This is full surrender
- My dear sir, her parents will come to see you, who are exactly suitable for her, just to deliver their daughter as your wife
- My dear white-complexioned wife, it is clear that of the many daughters of Daksa you are the pet, yet you will not be honored at his house because of your being my wife. Rather, you will be sorry that you are connected with me
- My dear wife (Parvati), hear my explanations of how I (Siva as Sankaracarya) have spread ignorance through Mayavada philosophy. Simply by hearing it, even an advanced scholar will fall down
- My dear wife, until this day I have never seen your face without tilaka decorations, nor have I seen you so morose and without luster or affection. Nor have I seen your two nice breasts wet with tears from your eyes. Nor have I ever before seen your lips
- My dear wife, when the he-goat had his testicles restored, he enjoyed the she-goat he had gotten from the well, but although he continued to enjoy for many, many years, even now he has not been fully satisfied
- My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment
- My dear young wife, certainly friends and relatives offer mutual greetings by standing up, welcoming one another and offering obeisances
- My dearly beloved wife, daughter of Sukracarya, in this world there was someone exactly like me. Please listen as I narrate the history of his life
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
- My wife and I did not especially exert ourselves in the cooking. He by whose power the food has been prepared knows everything
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- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Nakula begot a son named Naramitra through his wife named Karenumati
- Nanda Maharaj would point out the peacock feather on his child's head and would inform his beloved wife how the child was pleasing his eyes
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Narada gave them (the hunter & his wife) 1 Tulasi plant, & they sat down near the Tulasi plant, & he advised that "Go on chanting HK mantra." In the meantime, in the village it was advertised that - The hunter has become a Vaisnava. Let us go and see him
- Narada instructed the hunter: As far as your livelihood is concerned, I shall send you grains, but you will only accept as much grain as you require for yourself and your wife
- Narada Muni advises the hunter to accept only what is absolutely necessary for him and his wife. The devotee should always be alert to consume only those things that he absolutely requires and not create unnecessary needs
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada was very eager to accelerate the descent of Krsna as soon as possible. He therefore informed Kamsa that in Vrndavana personalities like Nanda Maharaja and all the other cowherd men and their wives
- No ideal husbands and wives
- No one is peaceful if his wealth and wife are forcibly taken away. All the inhabitants of Nagaloka, which is situated below the earthly planetary system, were in great anxiety because their wealth had been stolen and their wives kidnapped by Hiranyakasipu
- None of us can say, "Simply by glancing over my wife, I can make her pregnant." But although this is impossible for us, it is not impossible for Krsna
- Not all husbands are as able to appreciate the good qualities of their wives, but even though one is able to appreciate these qualities, it is still not possible to repay the debt to the wife
- Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband
- Now everyone is hankering after very beautiful wife, and Canakya Pandita said, "Then you are bringing one enemy." Just see what is the type of civilization
- Now I will eat two pieces of bread at night, and my wife will kick on my face." (laughter) Just see the ass. Therefore how Bhagavata has selected the specific animals, how they are suffering, very instructive
- Now, here is a beautiful, well-qualified girl named Marisa, who was raised by the trees as their daughter. You may accept this beautiful girl as your wife
- Now, Hiranyakasipu having been killed, their (the nagas') wealth and wives were returned, and their wives felt satisfied
- Nowadays the education is how to make friendship with others' wife and how to take away others' money by tricks. This is not education
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- O best of the Kurus, when Kasyapa Muni had been properly received and welcomed, he took his seat and then spoke as follows to his wife, Aditi, who was very morose
- O descendant of Bharata Maharaja, Lord Siva, in jubilation, then addressed his wife, Bhavani, who is accepted by all authorities as the potency of Lord Visnu
- O foolish, sinful person, because you have eaten my husband when I was sexually inclined and desiring to have the seed of a child, I shall also see you die when you attempt to discharge semen in your wife
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O holy sage (Maitreya), tell me how the worshipful Ruci and Daksa, the son of Brahma, generated children after securing as their wives the other two daughters of Svayambhuva Manu
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- O King Pariksit, Indra, the King of the heavenly planets and eleventh son of Aditi, begot three sons, named Jayanta, Rsabha and Midhusa, in the womb of his wife, Paulomi. Thus we have heard
- O King Pariksit, Maharaja Bharata had three pleasing wives, who were daughters of the King of Vidarbha
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- O King, both you and we - your advisers, wives and ministers - as well as everything moving and not moving throughout the entire cosmos at this time, are in a temporary situation
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahima, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Asi
- O Lord, for the residential purposes of all inhabitants, both moving and nonmoving, this earth is Your wife, and You are the supreme father
- O My (Visnu's) dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O my dear one, the most powerful sage Kasyapa, being extremely pleased by the mild behavior of his wife Diti, smiled and spoke to her as follows
- O my dear wife with beautiful eyebrows, I am exactly like that he-goat, for I am so poor in intelligence that I am captivated by your beauty and have forgotten the real task of self-realization
- O my dear wife, O most cruel one, kindly stay, kindly stay. I know that I have never made you happy until now, but you should not give me up for that reason. This is not proper for you
- O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- O Rudra, you also have eleven wives, called the Rudranis, and they are as follows: Dhi, Dhrti, Rasala, Uma, Niyut, Sarpi, Ila, Ambika, Iravati, Svadha and Diksa
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- Of the twelve sons, Ulmuka begot six sons in his wife Puskarini. They were all very good sons, and their names were Anga, Sumana, Khyati, Kratu, Angira and Gaya
- On hearing the prayers of Devaki, the Lord replied, “My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis. His name at that time was Sutapa, and you were his wife named Prsni"
- Once Indra assumed the form of a crow and attacked Sita (Janaki), Lord Ramacandra's wife, by striking her on the breast. This was certainly an insult to the universal mother, Sita, and Lord Ramacandra was immediately prepared to kill the crow
- Once one becomes a pure Vaisnava, he transcends all material conceptions of life. Thus Kasyapa Muni tried to transform his wife (Diti) into a Vaisnavi so that she might give up the idea of killing Indra
- Once when Citraketu saw the goddess Parvati sitting on the lap of Lord Sambhu (Siva), he criticized Lord Siva for being shameless and sitting just like an ordinary man with his wife on his lap. For this reason Citraketu was cursed by Parvati
- One after another, all the members of the family - Devaki, Vasudeva, Lord Sri Krsna, Lord Balarama, Rukmini and all the women of the family - embraced Pradyumna and his wife, Mayavati
- One becomes attached to the grhastha-asrama for two reasons only - the wife cooks palatable dishes for the satisfaction of her husband's tongue, and she gives him sexual pleasure at night
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can understand by seeing the dress that she is unmarried girl. One can see simply by the dress that she is married wife. One can see by the dress that she is widow. One can see by the dress that she is prostitute. So dress is so important
- One day shortly after Lord Caitanya Mahaprabhu was born, Advaita Acarya's wife, Sitadevi, who is worshipable by the whole world, took her husband's permission and went to see that topmost child with all kinds of gifts and presentations
- One form of hunting is known as woman-hunting. A conditioned soul is never satisfied with one wife. Those whose senses are very much uncontrolled especially try to hunt for many women
- One gopi said, "The sound Krsna produces with his flute creates such a nice atmosphere that the denizens of the heavenly planets, who travel in space with their wives and beloveds, stop their airplanes, for they are stunned by the vibration of the flute"
- One gopi said, "Wives of the demigods who are seated in the planes then become very much ashamed of their singing and musical qualifications. Not only that, but they become afflicted with conjugal love, & their hair & tight clothes immediately loosen"
- One has got wife and he is having illicit sex with other woman, that is, that is crime
- One man, one medical practitioner, he killed his servant in the operation room very mercilessly. The servant was implicated with his wife
- One may accumulate a large bank balance or an expensive home, a wife, children, and so many amenities, and he may think, "I am living very peacefully," but at any day he may be told - Please get out
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One may work for himself, family, wife, children, society, community, nation or humanity at large. This is simply expanded sense gratification. Whether one steals for himself, family, community or whatever, the fact remains that he is a thief
- One mundane rogue once said that when the Vaisnavas chant the name "Radha, Radha," he simply remembers a barber's wife named Radha. This is a practical example. Unless one is liberated, he should not try to hear about Radha and Krsna's loving affairs
- One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul
- One often sees that just before leaving his body a man may call for his beloved son to give him charge of his wife and other paraphernalia
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One selects a wife for bodily comforts, and the result is children. For wife and children one requires a dwelling place, and as such a residential house is also necessary
- One should be satisfied with his married wife, for even a slight deviation will create havoc. A Krsna conscious grhastha should always remember this
- One should not remain continually implicated in household affairs up to the time of death. He must leave. Family affairs and the wife may be taken charge of by a grown son
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One so seriously considers one's wife to be his own that he sometimes kills himself for her or kills others, including even his parents or his spiritual master or teacher
- One who cannot save me from the impending danger of birth, death, old age and disease, he is not my father, he is not my teacher, he is not my guru, he is not my kinsman, he is not my wife, he is not my husband
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One who develops conjugal love for Krsna as a wife is promoted to Dvaraka, where the devotee becomes the queen of the Lord
- One who follows the rules and regulations of married life, having sexual relationship only with his wife (and that also under regulation), is also called brahmacari. BG 1972 purports
- One who is a householder, he has to work because he has to maintain a wife and children at home. But for a brahmacari, why should he take the botheration of working simply for the matter of satisfying the belly?
- One who is serious about making his life perfect surely adopts the sannyasa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. BG 1972 pur
- One who strictly follows religious principles must not neglect to provide all facilities for the complete protection of his wife. There may be some suffering because of this, but one must nevertheless endure it. That is the duty of a faithful husband
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Only the householders they can have restricted sex life with married wife simply for begetting children. That is the Vedic culture
- Ordinary conditioned persons generally embrace their wives and enjoy their company in solitary places. How wonderful it is that Lord Mahadeva, although a great master of austerity, is embracing his wife openly in the midst of an assembly of great saints
- Other preparations (cooked by Advaita Acarya's wife, Sita) included eggplant mixed with newly grown nimba leaves fried together, light badi, fried patola and fried rounds of squash and pumpkin
- Otherwise, Kardama Muni would have had no reason to expand himself into nine - but to satisfy his wife
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya
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- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Pandu's second wife, Madri, gave birth to Nakula and Sahadeva, who were begotten by the two Asvini-kumaras
- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- Parvati, Lord Siva's wife, asked Lord Siva, - What is this? He (Ravana) is such a great devotee and has served you so much, and now he is in danger and is asking your help. Why are you not going to help him
- Parvati, who is the powerful material nature personified, is under his (Lord Siva) full control as his wife, yet he does not use her even to build a residential house
- People are willing to give up their lives for the land where they were born, but they do not know that land, body, wife, children, country and society really have nothing to do with them
- People do not know that one day death will kick them out, mercilessly, & neither home, nor wife, nor children, nothing can prevent that. These things are like soldiers of security to safeguard his happy life, but they are described as: fallible soldiers
- People will become so disgusted that they will suddenly leave their wife and children and go to the forest
- Plans for material enjoyment are made by the subtle body, and the gross body is the instrument for enjoying these plans. Thus the gross body can be compared to the wife, for the wife is the agent for all kinds of sense gratification
- Please go kill him and thus regain Your wife, Sitadevi. O great hero, although my water presents no impediment to Your going to Lanka, please construct a bridge over it to spread Your transcendental fame
- Please kindly come to see me here. I can provide all accommodations for you and your good wife, Uma and any others you wish to bring
- Please tell me whether the best friend of the Kurus, our brother-in-law Vasudeva, is doing well. He is very munificent. He is like a father to his sisters, and he is always pleasing to his wives
- Pradyumna's attachment in anxiety for Krsna was expressed when he said to his wife Rati: "The enemy, Sambara, is already killed. Now I am very anxious to see my father, who is my spiritual master and who always carries the conchshell known as Pancajanya
- Pradyumna's wife, Mayavati, could travel in outer space, and therefore they directly reached his father's capital, Dvaraka, by the airways. They passed above the palace of Lord Krsna and came down as a cloud comes down with lightning
- Prahlada Maharaja said: A wife is always very kind and sympathetic and always pleases her husband in a solitary place. Who could give up the association of such a dear and affectionate wife?
- Prajapati Daksa begot one thousand more sons, known as the Savalasvas, in the womb of his wife Pancajani
- Prajapati Daksa begot sixty daughters in the womb of his wife Asikni. These daughters were given in charity to various persons to increase the population
- Prajapati Daksa, who was very sad at the loss of his sons (the Haryasvas), begot one thousand more sons in the womb of his wife, Pancajani, and ordered them to increase progeny
- Prakrti is always under control, whether inferior or superior. Prakrti is female, and she is controlled by the Lord just as the activities of a wife are controlled by the husband. BG 1972 Introduction
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Prthu Maharaja said: My dear brahmanas (the four Kumaras), my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- Pulastya begot in his wife, Havirbhu, one son of the name Agastya, who in his next birth became Dahragni. Besides him, Pulastya begot another very great and saintly son, whose name was Visrava
- Puranjana had begotten 1,100 sons within the womb of his wife, and thus passed away half of his life. Actually every man follows a similar process. If one lives for one hundred years, in his family life he simply begets children up to the age of fifty
- Puranjana inquired from the woman about those eleven men and their wives and the snake. The woman gave a brief description of them
- Puranjana used to live with his wife for sense enjoyment, and at night this very sense enjoyment was appreciated in different ways
- Puranjana, although advanced in consciousness, lay down on a very soft bed with his wife. This indicates that he indulged too much in sex
- Purchase something for my wife, for my children, for myself, spend the money. Again night comes, again sleep, again sex. Again day comes, all right, go to market, earn money and spend it. This is going on. This is called material life
- Pusparna had two wives, named Prabha and Dosa. Prabha had three sons, named Pratar, Madhyandinam and Sayam
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- Raghunatha dasa, our son, has opulences like Indra, the heavenly King, and his wife is as beautiful as an angel. Yet all this could not tie down his mind
- Ramacandra could marry many millions of Sita, or He could create many millions of Sita, but He's showing the example that it is the husband's duty to give protection to the wife at any cost. And He did it
- Rathitara had no sons, and therefore he requested the great sage Angira to beget sons for him. Because of this request, Angira begot sons in the womb of Rathitara's wife. All these sons were born with brahminical prowess
- Rati continued, "You have come under my care, but actually, in your former life as Cupid, I was your wife; therefore, my manifestation of conjugal symptoms is not at all incompatible. Sambara wanted to kill you, he is endowed with various mystic powers"
- Ravana was an aggressor against Rama because he kidnapped Rama's wife, Sita, but Lord Rama gave him sufficient lessons, unparalleled in the history of the world. BG 1972 purports
- Ravana was condemned not only by Lord Ramacandra but even by his own wife, Mandodari. Because she was a chaste woman, she knew the power of another chaste woman, especially such a wife as mother Sitadevi
- Ravana's wife Mandodari and the other wives knew very well how cruel a person Ravana was. The very word "Ravana" means - one who causes crying for others
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Regarding the wife of the Spiritual Master being considered as mother, this applies when the Spiritual Master is not sannyasa and he has a wife
- Religious wife
- Remembering those (cursing) words, he (Siva) was sorry at heart, although to please his wife he smiled. In Bhagavad-gita it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world
- Retirement at the end of life is compulsory. Maharaja Nabhi, although still a king retired from family life and went with his wife to a place called Badarikasrama in the Himalayas, where the Deity Nara-Narayana is worshiped
- Rukmini continued, "They (opposing princes) are always dishonored like dogs, they are miserly like cats. They have sold themselves like slaves to their wives. Any unfortunate woman who has never heard of Your glories may accept such a man as her husband"
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- Sages said, "Everyone wants to accumulate riches, everyone wants to enjoy life to the greatest extent, everyone wants a wife, home and children, and everyone wants to become happy in this world and be elevated to the heavenly planets in the next life"
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Sahadeva had a son named Suhotra through his wife named Vijaya, who was the daughter of the king of the mountains
- Samjna, the wife of Vivasvan, gave birth to the Manu named Sraddhadeva, & the same fortunate wife also gave birth to the twins Yamaraja and the River Yamuna. Then Yami, while wandering on the earth in the form of a mare, gave birth to the Asvini-kumaras
- Sapatniko dharmam acaret: religious rituals should be performed with one's wife; therefore Maharaja Nabhi conducted his great sacrifice with his wife by his side
- Sarvabhauma Bhattacarya personally began to help Sathira Mata cook. She was very experienced, and she knew how to cook nicely
- Sarvabhauma Bhattacarya's wife was known as Sathira Mata, the mother of Sathi. She was a great devotee of Sri Caitanya Mahaprabhu, and she was affectionate like a mother
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium. Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata
- Sastra says, na grham grham ity ahuh: "Simply a house is not grha." There must be the housewife. That means wife. Grhini grham ucyate. In Hindi this word is used, garbhali means if there is no wife, that is not grha
- Satisfied by his wife (Devahuti), Kardama Muni enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satisfied by his wife, he enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satyabhama instigated her husband to get the parijata flower from the heavenly planets, and the Lord got it even by force from the demigods, as a common husband secures things to please his wife
- Seeing him unable to support them, his wife and others do not treat him with the same respect as before, even as miserly farmers do not accord the same treatment to their old and worn-out oxen
- Self-preservation is the first law of nature. So when there is danger, people will give up their wife and property and go. Just like people are going
- Semen is meant to be discharged when one has a home, a wife and the intention to beget children, otherwise there is no injunction for discharging semen
- Sex life with one's wife is equal to prostitution if the regulations are not properly followed
- Sex life with wife should be performed only for begetting a Krsna conscious child. Nothing more. No more attraction. That life is better. That life means not only better; that is the ideal life
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Ayur-veda
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- She (Devahuti) was overwhelmed with ecstatic love, and she could not reply; then, with faltering language, just like an attractive wife, she spoke the following words
- She (Gandhari) was equally aggrieved on the death of Karna, and she described to Lord Krsna the lamentation of Karna's wife. She was pacified by Srila Vyasadeva when he showed her dead sons, then promoted to the heavenly kingdoms
- She (Mandana's wife Ubhaya-bharati) then took leave of material life. Afterwards, Mandana Misra took the order of sannyasa from Sankaracarya and became known as Suresvara
- She (Vatsara's wife) had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous
- Similarly, Maharaj Nanda addressed his wife, "My dear Yasoda, just look at your offspring, Krsna! See His blackish bodily luster, His eyes tinged with red color, His broad chest and His nice golden necklace
- Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Simply they are trying to elope other's wife, other's woman, exploit them. And they're cultured. There is no culture at the present moment
- Simply to protect their lives, they hastily fled from their homes, wives, children, animals and household paraphernalia. Paying no heed to all these, the demons simply fled
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
- Since the attitude of wives gradually changed with the advancement of Kali-yuga. Thus the system of saha-marana has practically been abolished
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the wife is weaker than the husband, this weakness is expressed in this verse (SB 4.28.44) with the words upa patim. Upa means near to, or almost equal to. Being a man, the husband is generally more advanced than his wife
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- Since you (Svayambhuva Manu) are my (Brahma's) very obedient son, I ask you to beget children qualified like yourself in the womb of your wife
- Siva speaks to Sati, "My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure Krsna consciousness can be very easily awarded all the perfections desired by the impersonalists"
- Siva tried to convince his wife, Parvati, that her cursing of Citraketu was not very sensible
- Siva, the husband of Parvati, told his wife, "My dear Parvati, you are very beautiful in your bodily features. You are glorious. But I do not think that you can compete with the beauty and glory of devotees who have become servants of the servants of God
- So just see how the training was, that a ksatriya cannot refuse his promise. So Maharaja Dasaratha, he fulfilled the promise of his youngest wife
- So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children. Or if I am bigger, I control my office, or I control my factory, I control the country, I become president
- So when one is fully equipped in knowledge, then he asks his wife to go to home to be taken care of by the elderly children, and he becomes a sannyasi. This is called varnasrama-dharma
- Some of the princes, as a matter of etiquette, appeared before Sisupala. They saw that Sisupala was discouraged, like one who has lost his wife. His face appeared dried up, he had lost all his energy, and all the luster of his body had disappeared
- Some of the prominent visitors were as follows: Bhismadeva, Dronacarya, Dhrtarastra, Duryodhana, Gandhari along with her sons, King Yudhisthira along with his wife, and the Pandavas along with Kunti
- Some time ago, Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife - SB 10.1.29
- Some Yadus rode on sturdy, stalwart elephants that moved like the clouds in the sky. Their wives were carried on beautiful palanquins by beautiful men whose features resembled those of the Vidyadharas
- Somehow or other Draupadi, the wife of the Pandavas, was placed as a bet. "Now if you lose," the Kurus told the Pandavas, - Draupadi will no longer be your wife
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sometimes his (the merchant's who is on the forest path of the material world) eyes are covered by the dust of a whirlwind - that is to say, in his lust he is captivated by the beauty of his wife, especially during her menstrual period
- Sometimes in the Vedic conception the wife is considered as dharma-patni, religious wife. Means wife helps the husband in the matter of his religious life. That is found in, still in Hindu family
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes one must act duplicitously in a dangerous position, as Vasudeva did to save his wife. The material world is complicated, and to execute one's duties, one cannot avoid adopting such diplomacy
- Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal
- Sometimes the Lord arranges an unfortunate wife for His devotee so that gradually, due to family circumstances, the devotee becomes detached from his wife and home and makes progress in devotional life
- Sometimes, due to misery, one becomes very hardened toward his affectionate sons, daughters and wife. This is but part of the blazing fire of the forest of material life
- Spiritually, no one is a wife, child, husband, or father of anyone else. Everyone comes into this world according to his past deeds and takes shelter of a father and a mother, but actually no one is anyone's father or mother
- Sri Caitanya Mahaprabhu had a very young and beautiful wife and a very affectionate mother. Indeed, the affectionate dealings of His family members were so pleasing that even the demigods could not expect such happiness at home
- Sri Caitanya Mahaprabhu had known Paramesvara Modaka since His childhood, and therefore Paramesvara did not think twice about informing the Lord of his wife’s arrival
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying,"You are Maharaja Pandu himself, and your wife is Kuntidevi herself. All your highly intellectual sons are representatives of the five Pandavas"
- Sri Caitanya Mahaprabhu never even joked with others' wives. As soon as He saw a woman coming, He would immediately give her ample room to pass without talking. He was extremely strict regarding the association of women
- Sri Caitanya Mahaprabhu personally admitted that a grhastha must live with a wife. Ksatriyas were even allowed to have many wives to encourage them in discharging the duties of government
- Sri Caitanya Mahaprabhu said, "O wife of the deer, Lord Krsna has been embracing His beloved, and thus the kunkuma powder on Her raised breasts has covered His garland of kunda flowers. The fragrance of this garland is flowing here"
- Sri Caitanya Mahaprabhu’s vrndavana-lila in the garden of Jagannatha Puri did not involve association with women or with other people’s wives in the fashion transcendentally demonstrated by Sri Krsna
- Sri Krsna said: You(Arjuna) have to fulfill your promise to your wife, and you must also act to the satisfaction of Bhimasena and Me
- Sri Mahadevia has kindly hosted me in Bombay before we have gotten our own place, so I am eager to see that he and his wife are nicely received at all our temples
- Sri Maitreya said: After thus speaking to Kardama Muni & his wife Devahuti, Lord Brahma, the creator of the universe, who is also known as Hamsa, went back to the highest of the three planetary systems on his swan carrier with the four Kumaras and Narada
- Sri Maitreya said: Svayambhuva Manu begot three daughters in his wife Satarupa, and their names were Akuti, Devahuti and Prasuti
- Sri Narada Muni continued: Diti, the mother of Hiranyakasipu and Hiranyaksa, heard the instructions of Hiranyakasipu along with her daughter-in-law, Rusabhanu, Hiranyaksa's wife
- Sri Ranga Puri also remembered the wife of Jagannatha Misra. She was very devoted and chaste. As for her affection, she was exactly like the mother of the universe
- Sri Sukadeva Gosvami continued: Accompanied by his wife, who was thus lamenting for her dead son, King Citraketu began crying loudly with an open mouth, being greatly aggrieved
- Sri Sukadeva Gosvami continued: O King Pariksit, subduer of the enemy, after Citraketu satisfied Lord Siva and his wife, Parvati, he boarded his airplane and left as they looked on
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiya-sampradaya hanker after women, even others’ wives
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (8) Savarni, a son born to the sun-god and his wife Chaya; (9) Daksa-savarni, the son of the demigod Varuna
- Srila Visvanatha Cakravarti Thakura comments that Bhuta had two wives. One of them, Sarupa, gave birth to the eleven Rudras, and the other wife gave birth to the associates of the Rudras known as the ghosts and hobgoblins
- Srimat Prabodhananda Sarasvati writes in his Caitanya-candramrta that when influenced by Lord Caitanya’s Krsna consciousness movement, materialists become averse to talking about their wives and children
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Srivasa Pandita also took his wife, Malini, and the wife of Sivananda Sena also went with her husband
- Srivasa Thakura was also there with his three brothers and his wife, Malini. Acaryaratna was similarly accompanied by his wife
- Stealing is not our business. Our business is to become Krsna conscious. Caesar's wife must be above suspicion. This is our program
- Stri means "that which expands," so kalatradisu means "expansions of the self," beginning from the wife
- Stri means woman, and the root meaning of stri means "which expands." As soon as you have got wife, you expand yourself
- Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- Such claims (this is my country, this is my home, this is my wife, etc.) are false because when we come into the world, we come in empty-handed, and when we go out, we go out empty-handed. What then is the meaning of bhoga and tyaga
- Sudama Vipra had been a class friend of Krsna's, and due to his poverty he was induced by his wife to see Krsna to request some aid
- Sukadeva Gosvami continued: My dear King, the activities of Bharata Maharaja are wonderful. He gave up everything difficult for others to give up. He gave up his kingdom, his wife and his family
- Sukadeva Gosvami said: After speaking in this way to his wife, Devayani, King Yayati, who was now free from all material desires, called his youngest son, Puru, and returned Puru's youth in exchange for his own old age
- Sukadeva Gosvami said: Men with a poor fund of knowledge and a heinous character speak nonsensically. Fearing such rascals, Lord Ramacandra abandoned His wife, Sitadevi, although she was pregnant. Thus Sitadevi went to the asrama of Valmiki Muni
- Suniti did not hesitate to take the other wife, Suruci, and her son, Uttama, on the same palanquin. That was the greatness of Queen Suniti, the mother of the great Vaisnava Dhruva Maharaja
- Suniti said: My dear boy, whatever has been spoken by Suruci is so, because the King, your father, does not consider me his wife or even his maidservant. He feels ashamed to accept me
- Suniti's position was like that (like a burnt leaf in a forest fire). Although her face was as beautiful as a lotus flower, it dried up because of the burning fire caused by the harsh words of her co-wife
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Suppose there is some fire incidents at home. A man will forget all his wife and children; he will come out immediately to save himself, because we love ourself very much. It is a fact. Self-preservation is the first law of nature
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Surrounded by opulent paraphernalia, the muni (Saubhari Muni) engaged in family affairs with his numerous wives
- Sutapa & his wife Prsni, inaugurated their devotional activities on the basis of full knowledge. Gradually they developed love for the SPG, & when this love was mature, God appeared as Visnu, although Devaki then requested Him to assume the form of Krsna
- Svayambhuva Manu had two sons by his wife, Satarupa, and the names of the sons were Uttanapada and Priyavrata
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
- Svayambhuva Manu, the husband of Satarupa, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities
- Svayambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth
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- Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt
- That boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband, not that accept wife today and give it up tomorrow. That is not husband
- That is the vedic system: The wife becomes a devotee of her husband, the husband becomes a devotee of Krishna; the wife serves her husband faithfully, the husband protects his wife by giving her spiritual guidance
- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- That year all the devotees' wives (thakuranis) also went to see Sri Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with Advaita Acarya
- That year, Sivananda Sena brought with him his wife and youngest son, Puri dasa
- The actual interest of all living entities - indeed, the goal of life - is to return home, back to Godhead. This is the interest of one's own self, one's wife, one's children, one's disciples and one's friends, relatives, countrymen and all humanity
- The aim is how to improve spiritual life. That is grhastha-asrama. And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grhamedhi
- The animal propensity - he is seeing his wife daily naked, and still he is going to see naked dance, and paying some fees. Because they have no engagement except this animalism. Is it not?
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The attitude of a married man who desires another wife or a wife who desires another husband is called parakiya-rasa
- The basic Vedic injunctions never allow a person to enjoy sex with any woman except his own wife. Krsna's appreciation of the gopis appeared to be distinctly in violation of these rules
- The best of the demigods, along with their wives, who are like ornaments of heavenly beauty, meet together and enjoy within those gardens, while their glories are sung by lesser demigods known as Gandharvas
- The best thing is that you engage yourself in chanting the Hare Krishna Maha-mantra as many times as possible and Krishna will save you. I wish that all your family members should chant, your wife especially, for your prolonged life
- The Bhattacarya's wife, whose name was Sathimata (the mother of Sathi), did the cooking. The narrations of these pastimes are very wonderful
- The bodily relations extend not only to this body but also to the family members, wife, children, society, country and so many other things which end at the end of life
- The bodily senses are considered plunderers of the fort of the body. The wife is supposed to be the commander of the fort, and therefore whenever there is an attack on the body by the senses, it is the wife who protects the body from being smashed
- The body created by the so-called father and mother actually has nothing to do with its so-called creators. Therefore the living entity flatly denied that Maharaja Citraketu and his wife were his father and mother
- The body's asat, perishable, temporary. So whatever you have got in relationship with this body - my country, my society, my bank balance, my money, my wife, children - everything in the body, they're also temporary. So they are very, very anxiety
- The boy (Abhimanyu) left his wife, Uttara, mother of Maharaja Pariksit. The Lord is always pleased to satisfy His devotees in any capacity. Only His devotees can play the parts of His relatives. The Lord is absolute
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The brahmanas sanctified the water so that the King's (Yuvanasva's) wife might drink it in the yajna, but by providence the King himself went there at night and, being thirsty, drank the water
- The Brhaspati is the spiritual master of the demigods, and his wife was kidnapped by Candra. He is also one of the demigods. Just see: the sex and lusty desires are so strong, even in the higher planetary system. And that is the cause
- The child in the womb is a part of the husband's body. Therefore the husband, through his representative, indirectly remains within the womb of his pregnant wife
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The conclusion is that when the children are grown, the wife should be put in the children's charge. The husband may then leave home to develop Krsna consciousness. Everything depends on the development of mature knowledge
- The conditioned soul is very proud of becoming the husband of even one wife, but the Lord laughs at this; the intelligent man can know who is the real husband. Factually, the Lord is the husband of all the women in His creation
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The darah, or wife, is not permitted to be offered to the brahmanas. Everything is offered to worthy persons who are able to accept charity, but nowhere is it found that one offers his wife; in this case the reading rayah is more accurate than darah
- The demigods observed Lord Siva sitting on the summit of Kailasa Hill with his wife, Bhavani, for the auspicious development of the three worlds. He was being worshiped by great saintly persons desiring liberation
- The demigods were situated on the top of Mandara Hill, and all their wives began to shower flowers on the funeral pyre and began to talk amongst themselves
- The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and thus would not be separated from them
- The demons who live on that planet (Vitala) with their wives decorate themselves with various ornaments made from that gold (Hataka), and thus they live there very happily
- The denizens of heaven use this gold for various kinds of ornaments. Therefore all the inhabitants of the heavenly planets and their youthful wives are fully decorated with golden helmets, bangles and belts, and thus they enjoy life
- The destination of a person who slyly cheats another man and enjoys his wife and children is the hell known as Andhatamisra. There his condition is exactly like that of a tree being chopped at its roots
- The difference between a married wife and a public prostitute is that one is restrained in sex life by the rules and regulations of the scriptures, whereas the other is unrestricted in sex life and is conducted solely by the strong sex urge
- The educated person is described by Canakya Pandita: "The educated man sees another's wife as his mother and another's property as untouchable garbage, and he sees all others as equal to himself." That is the pandita, the learned man
- The eighth incarnation was King Rsabha, son of King Nabhi and his wife Merudevi. In this incarnation the Lord showed the path of perfection, which is followed by those who have fully controlled their senses and who are honored by all orders of life
- The eighth Manu is called Savarni, and he is also a son of the sun-god, born of a wife named Chaya. The ninth Manu, Daksasavarni, is the son of Varuna. The tenth Manu, Brahmasavarni, is the son of Upasloka
- The embryo of Puru's descendant begotten by the great hero Abhimanyu in the womb of Uttara, his wife, was burnt by the weapon of the son of Drona, but later he was again protected by the Lord
- The entire material universe is called Devidhama, and above it there is Sivadhama, where Lord Siva and his wife Parvati eternally reside
- The famous Sasabindu had ten thousand wives, and by each he begot a lakh of sons. Therefore the number of his sons was ten thousand lakhs
- The first combination is with wife, and then we want some apartment or place to live together, then produce children, then we want society; then we want money, wealth. In this way go on increasing, the real purpose of life is forgotten
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The Gandharvas and Kinnaras began to sing, and, accompanied by their respective wives, all the Gandharvas began to shower flowers on the dancers
- The Gandharvas came to earth, and at midnight, when everything was dark, they appeared in the house of Pururava and stole the two lambs entrusted to the King by his wife, Urvasi
- The gopis dressed themselves very luxuriantly and sat in bull-driven carts, chanting the glories of Krsna's pastimes. The brahmanas, assembled there to act as priests for Govardhana-puja, offered their blessings to the cowherd men and their wives
- The great analyst Canakya Pandita says, matrvat para-daresu: one should consider another's wife to be one's mother
- The great devotee Citraketu was so powerful that he was quite competent to curse mother Parvati in retaliation, but instead of doing so he very humbly accepted the curse and bowed his head before Lord Siva and his wife
- The great ocean of material nature is tossing with the waves of time, and the so-called living conditions are something like foaming bubbles, which appear before us as bodily self, wife, children, society, countrymen, etc
- The great sage Jamadagni understood the adultery in the mind of his wife. Therefore he was very angry and told his sons, "My dear sons, kill this sinful woman!" But the sons did not carry out his order
- The great sage Maitreya said: Lord Siva, the deliverer of the hill Kailasa, having thus been addressed by his dear wife, replied smilingly
- The great sage Narada clearly instructs King Barhisman not to remain his entire life in the grhastha-asrama. Being in the grhastha-asrama means being under the control of one's wife
- The great sage Narada then addressed King Pracinabarhisat: O one whose life-span is great (virat), in this way King Puranjana begot 1,100 sons within the womb of his wife, Puranjani. However, in this business he passed away half of his life-span
- The great sage Vasistha begot in his wife, Urja, sometimes called Arundhati, seven spotlessly great sages, headed by the sage named Citraketu
- The great sage Visvamitra saw that Maharaja Hariscandra, along with his wife, was truthful, forbearing and concerned with the essence. Thus he gave them imperishable knowledge for fulfillment of the human mission
- The greatly powerful Dhruva Maharaja had another wife, named Ila, who was the daughter of the demigod Vayu. By her he begot a son named Utkala and a very beautiful daughter
- The grhastha must obtain permission from the spiritual master to observe the ritualistic ceremony of garbhadhana-samskara. Then he may approach his wife to beget children, otherwise not
- The grhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth
- The henpecked husband may not be able to repay his wife for all the benefits that he derives from her, but as for begetting children by fulfilling sexual desire, it is not at all difficult for any husband unless he is thoroughly impotent
- The history of Ramacandra is that His father wanted to retire, Maharaja Dasaratha. And he decided to enthrone Lord Ramacandra and retire. So everything was settled, but just one day before, his youngest wife turned the whole thing into different way
- The history of the creation of the population of the universe is given herewith (SB 3.12.57). Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- The hog replied: "Oh I cannot go with you. I have so many responsibilities - my children, wife and this nice hog society." Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness
- The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a grhamedhi
- The hunter received the two great sages at his home and offered them a sitting place, brought water, washed their feet, took water to them to drink, and finally both he and his wife touched the water with their heads
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The husband is a very intimate friend; the wife must render service just like an intimate friend, and at the same time she must understand that the husband is superior in position
- The husband is considered very magnanimous because he gives as many children to the wife as she likes. Every woman is fond of children; therefore any husband who can please his wife by sex and give her children is considered very magnanimous
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted
- The idea of giving even one's wife to the service of the public is that one's intimate relationship with his wife by which one thinks his wife to be his better half or to be identical with himself, must gradually be given up
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The inhabitants of Gandharvaloka and Caranaloka then took the opportunity to play their musical instruments, such as conchshells, bugles and drums. They began dancing and singing along with their wives
- The inhabitants of Vrndavana, headed by Nanda Maharaja and including his associate cowherd men and their wives, were none but denizens of the heavenly planets, O Maharaja Pariksit, best of the descendants of Bharata - SB 10.1.62-63
- The intelligence is herein (SB 4.25.57-61) depicted as the Queen, and the soul, under mental control, follows the material intelligence just as the King (Puranjana) follows his wife
- The killing of Pralambasura & the devouring of the devastating forest fire by Krsna and Balarama became household topics in Vrndavana. The cowherd men described these wonderful activities to their wives and to everyone else, & all were struck with wonder
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King (Uttanapada) said that since he was very much addicted to his wife, he had lost all his mercy. That is the result of becoming too affectionate toward women
- The King Bharata, Bharata Maharaja, under whose name this planet is called Bharata-varsa, he left his kingdom, young wife, children, everything, at the age of twenty-four years, and he went for tapasya. So the Pandavas also. Everyone
- The King continued: Therefore, my dear brahmanas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- The King of heaven, Indra, could steal anything without being visible to the proprietor, and he could kidnap anyone's wife without being detected. Once he raped the wife of Gautama Muni by using his disappearing art
- The King of the mlecchas and yavanas requested the daughter of Time, Kalakanya, to become his sister. There was no need to ask her to become his wife, for the yavanas and mlecchas do not make distinctions as far as sex life is concerned
- The King repented having banished his boy, for Dhruva was only five years old and a father should not banish his wife and children or neglect their maintenance
- The King replied: O best of the brahmanas, I am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son, who is only five years old
- The King was certainly most unhappy that he could not get a son, and this is why he had married so many times. Ksatriyas especially are allowed to marry more than one wife, and this King did so. Nonetheless, he had no issue
- The King was very liberal, and after taking permission from the priests, he took the preparation in his joined palms, and after smelling it he offered a portion to his wife
- The King will respect all women as if they were his own mother, and he will treat his own wife as the other half of his body
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The law is you cannot marry more than one wife. The rascal lawgiver. So many women, there must be... One husband, at the present moment, must marry at least one dozen wives, otherwise they're going to hell
- The little taste experienced in sex (in the forest of material existence) is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth
- The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general
- The living entity's feeling of security in this life in the midst of society, wife and friendship is nothing but illusion
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord ordered Yogamaya: O My potency, who are worshipable for the entire world and whose nature is to bestow good fortune upon all living entities, go to Vraja, where there live many cowherd men and their wives - SB 10.2.7
- The Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs
- The man can have sex life just after the menstrual period over, after five days, he can sex life, have sex life with his wife under garbhadhana-samskara, responsibility. Otherwise he becomes implicated in sinful activities. That is Vedic injunction
- The man in the renounced order of life has no wife and may be driven by sex desire to seek another woman or another's wife and thus go to hell
- The man is working very hard. When he comes home, if the wife supplies him good foodstuff and nice comfort and sex, then the home becomes very happy. That is practical experience
- The man who lives with a wife has a great responsibility in maintaining the members of the other social orders - the brahmacaris, vanaprasthas and sannyasis
- The mansion was in the sky, and the comparison to the full moon and stars is very beautifully composed in this verse (in SB 3.23.38). Kardama Muni looked like the full moon, and the girls who surrounded his wife, Devahuti, seemed just like the stars
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The material life means the basic principle is lusty desire. Everyone is working so hard because the basic principle is lusty desire. "I shall enjoy like this. My wife shall enjoy. My children shall enjoy. My grandchildren shall enjoy"
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, Maha-Visnu combines with His wife maya, or material nature - CC Intro
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, the Maha-Visnu combines with His wife Maya, or material nature
- The mental situation at the time of sex life may then be transferred into the womb of the wife, and good children can come out of that pregnancy
- The minds of the Narayanas are attracted by the beauty of Krsna's body. In addition, the goddesses of fortune, who are the wives of the Narayanas & are the women described in the Vedas as most chaste, are also attracted by the wonderful Krsna's beauty
- The monkey's business is to jump from one tree to another and enjoy sex with his wives. The conditioned soul is doing the same thing, transmigrating from one body to another and engaging in sex
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The Nagapatnis (wives of Kailya) knew that Krsna is the shelter of all surrendered souls, and they desired to release their husband from the impending danger by pleasing the Lord with their prayers
- The name and fame of Yudhisthira reached the higher planets because of his good administration, worldly possessions, glorious wife Draupadi, the strength of his brothers Bhima and Arjuna, and his solid sovereign power over the world, known as Jambudvipa
- The names of these seven sages are as follows: Citraketu, Suroci, Viraja, Mitra, Ulbana, Vasubhrdyana and Dyuman. Some other very competent sons were born from Vasistha's other wife
- The Nawab replied that in his childhood he had been a servant of Subuddhi Raya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Raya
- The Nawab was being massaged, and his wife saw, there is a stripe on the back. So she asked the Nawab, "What is this?" So he stated that - When I was a poor boy, I was servant of Buddhimanta Khan, and I committed some wrong, so he whipped me with a cane
- The next morning, Krsnadasa went with Sri Caitanya Mahaprabhu to Vrndavana and carried His waterpot. Krsnadasa thus left his wife, home and children in order to remain with Sri Caitanya Mahaprabhu
- The nice decorations, ornaments and dress of the wives of the demigods and sages and the cheerfulness of the demigods and sages themselves were all auspicious signs for the ceremony
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The other elephants, who are my friends and relatives, could not rescue me from this danger. What then to speak of my wives? They cannot do anything
- The Pandavas, who were direct friends of Krsna, lost their kingdom, their wife was insulted, and they had to undergo many severe tribulations
- The Personality of Godhead, Lord Sri Krsna, being prayed to by Brahma to bring welfare to the earth, was begotten by Vasudeva in the womb of his wife Devaki in the prison of the King of Bhoja
- The picture in which your wife and child are engaged in preaching work--it is simply wonderful. You are ideal householder and you are teaching the world who to live with wife and children as a householder
- The pious wives of the Yaksas act as personal maidservants to assist Bhavani, the wife of Siva. Because they drink the water of the River Arunoda, their bodies become fragrant, and as the air carries away that fragrance, it perfumes the entire atmosphere
- The poet Vidyapati said that in the society of friends, family, children, wife, etc., there is certainly some pleasure, but that pleasure is compared to a drop of water in the desert
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The Pracetas lived at home for thousands of years and developed perfect knowledge in spiritual consciousness. At last they remembered the blessings of the Supreme Personality of Godhead and left home, putting their wife in charge of a perfect son
- The practice of forcing one's wife to drink one's own semen is a black art practiced by extremely lusty persons. Those who practice this very abominable activity say that if a wife is forced to drink her husband's semen, she remains very faithful to him
- The prajapati Angira had two wives, named Svadha and Sati. The wife named Svadha accepted all the Pitas as her sons, and Sati accepted the Atharvangirasa Veda as her son
- The Prajapati first begot Suyajna, in the womb of his wife Akuti, and then Suyajna begot demigods, headed by Suyama, in the womb of his wife Daksina
- The precarious condition of a householder's life is described herein (SB 5.13.18). A householder's life is full of misery, and the only attraction is sex with the wife who kicks him during sexual intercourse, just as the she-ass does her mate
- The predominating deity of fire begot in his wife, Svaha, three children, named Pavaka, Pavamana and Suci, who exist by eating the oblations offered to the fire of sacrifice
- The pregnant wife should worship her husband and offer him prayers. She should meditate upon him, thinking that he is situated in her womb
- The purpose of the material creation by Brahma is described here (in SB 3.13.11). Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The relationship between husband and wife is firmly established when the wife is faithful and the husband sincere
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The remnants of foodstuff left by the husband will be taken by the wife. That means if the husband does not eat, she'll not eat. So those things are now dream only. (laughs) Impossible
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The residents of all higher planetary systems, such as Gandharvaloka, Vidyadharaloka, Siddhaloka and Caranaloka, all combined and glorified the Lord by chanting His holy name as their wives and damsels danced with great joy
- The rivers are figuratively described as wives of the oceans and seas because they glide down to the oceans and seas as tributaries, like the wives attached to their husbands
- The sage Bhrgu was highly fortunate. In his wife, known as Khyati, he begot two sons, named Dhata and Vidhata, and one daughter, named Sri, who was very much devoted to the Supreme Personality of Godhead
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Maitreya said to Vidura: After his appearance, Manu, the father of mankind, along with his wife, thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- The same perfection (achieving love of Godhead) is recommended by Kardama Muni to his wife. His wife belonged to a very aristocratic royal family
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The Sanskrit word stri means expansion. Through the wife one expands his various objects of attraction - sons, daughters, grandsons and so on
- The scriptures say that whoever accepts this body as the self and accepts the bodily relations of wife, children and family as his own, is illusioned
- The seventh incarnation was Yajna, the son of Prajapati Ruci and his wife Akuti
- The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The son of Jayadratha, by the womb of his wife Sambhuti, was Vijaya, and from Vijaya, Dhrti was born. From Dhrti came Dhrtavrata; from Dhrtavrata, Satkarma; and from Satkarma, Adhiratha
- The son of Sahadeva was Srutakarma. Furthermore, Yudhisthira and his brothers begot other sons in other wives. Yudhisthira begot a son named Devaka through the womb of Pauravi
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The son was in the womb of Sivananda's wife, and when Sivananda returned home the son was born
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the wives of Soma and Kasyapa
- The talks of the wife, which are enjoyed as a family recreation, and the talks of the children both attract the living entity. He thus forgets that he has to die someday and has to prepare for the next life if he wants to be put into a congenial body
- The thing is if you give more stress on scholarly line, other devotees will try to imitate you. Already your wife has express such intention
- The three perfections of liberation are religiosity, economic development and sense gratification: For a conditioned soul, the wife is considered to be the source of liberation because she offers her service to the husband for his ultimate liberation
- The three sons of Hrdika were Devamidha, Satadhanu and Krtavarma. The son of Devamidha was Sura, whose wife was named Marisa
- The turmoil of wife and children appears to be like the cooing of the cuckoos in the garden of family life. Being invited by such an atmosphere, the person who is passing through such a blissful family life desires to have his family with him at all costs
- The vanaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex
- The vanaprastha, when the gentleman is completely educated for renouncing this world, then he sends back the wife to grown-up boys and he takes sannyasa. This is sannyasa dress
- The Vedas recommend many ritualistic ceremonies to be performed with one's wife, on the birthdays of one's children, or during funeral ceremonies, and there are also personal reformatory methods like initiation
- The victimized Ajamila engaged in sinful acts in her association because his intelligence was pierced by the lustful glance of the prostitute. He even gave up the company of his very beautiful young wife, who came from a very respectable brahmana family
- The whole world is in the clutches of maya, being controlled by woman. Not only is one controlled by the woman who is one's wife, but one is also controlled by so many sex literatures. That is the cause of one's being entangled in the material world
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily
- The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests
- The wife can remain as assistant, not for any other purpose. Then, when he is fully prepared, the wife goes to the care of elderly children and the man takes sannyasa
- The wife especially should remain austere, not desiring luxurious dresses and living standards. She should accept only the bare necessities of life and minimize her eating and sleeping
- The wife is compared to a whirlwind, especially during her menstrual period
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The wife is maya but at the same time a great friend. Lord Caitanya Mahaprabhu remarked that the wife is the goddess of fortune somewhere and somewhere she is a witch
- The wife is the cause of all kinds of success in religion, economic development, sense gratification and ultimately salvation. When one accepts a wife, it is to be understood that he is being helped in his progressive march toward liberation
- The wife is the inspiration of all good intelligence. Upon seeing one's wife dressed nicely, one can think very soberly about family business
- The wife may then (after the husband takes sannyasa) remain alone and serve the Deity or engage in other activities within the Krsna consciousness movement
- The wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The wife of a brahmana is mother. Actually every woman is mother. That is moral instruction. Matrvat para-daresu. Anyone, any woman who is not your wife . . . except your wife, everyone, every woman is to be considered as mother. This is education
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The wife of Candrasekhara (Acaryaratna) also went. I (Krsnadasa Kaviraja Gosvami) cannot describe the greatness of Candrasekhara's love for the Lord
- The wife of Sivananda Sena also came, along with their three sons. Raghava Pandita joined them, carrying his famous bags of food
- The wife prepares very palatable foods to satisfy the tongue, and when the tongue is satisfied one gains strength in the other sense organs, especially the genitals. Thus the wife gives pleasure in sexual intercourse
- The wife speaks very sweetly. This is certainly an attraction
- The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. BG 1972 Introduction
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The wives of the demigods condemn the performers of sense gratificatory activities as vancita, cheated. Those so engaged are actually killing themselves
- The wives of the demigods repented because although they had the opportunity of a birth in a higher planetary system a lifetime spanning millions of years & all material comforts, they were not as fortunate as Prthu and his wife, who were surpassing them
- The woman helps the man, either as mother or wife or daughter, then both of them, if the woman remains subordinate and the man is making spiritual progress and the woman is helping the man, then both of them will make spiritual progress
- The word kalatra means wife, and adi means beginning. Because a man feels alone, he accepts a wife, and immediately there are children and then grandchildren. In this way there is expansion
- The word maha-vrata-dharah indicates a brahmacari who has never fallen down. Lord Siva is counted among the best of yogis, yet he embraced his wife in the midst of great saintly persons
- The word striya, meaning "along with the wife," is significant. The male and female living together constitute the sum and substance of material existence. The attraction between male and female in this material world is very strong
- The words grhamedhisu karmasu mean "in household duties." Another word is also used: sarvatmananurupam. The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties
- The young brahmana said, "You have a wife and sons, and you have a large circle of relatives and friends"
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- Their (Pandavas') wife, Draupadi, is directly the goddess of fortune, and it has been enjoined that wherever she is, there will be no scarcity of food. Thus they all form a wonderful combination
- Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune
- There are many instances of great souls' leaving home in this way (like King Anga) in the dead of night, giving up attachment for home, wife and money
- There are many similar instances in the Vedic literature. E.g., Satyavan died and was being taken away by Yamaraja, but on the request of his wife, Savitri, Satyavan was revived in the same body. This is an important fact about the power of the demigods
- There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. BG 1972 purports
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There are two kinds of brahmacari; one is completely celibate and and the other is grhastha-brahmacari, that is to say he has a wife, he does not associate with any other woman, and his relations with his own wife are strictly regulated
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words: grhamedhi and grhastha. Grhastha means . . . that is called asrama, grhastha-asrama, to live with wife and children, but the business is how to develop Krsna consciousness. That is grhastha-asrama, as we recommend
- There is a cartoon picture in New York. One old man and his wife, sitting together. The wife is requesting the husband, old husband, "Chant, chant, chant," and the husband is replying: "Can't, can't, can't"
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- There is no restriction against living with a wife and children, but life should be so conducted that one may not go against the principles of religion, economic development, regulated sense enjoyment and, ultimately, liberation from material existence
- There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Thereafter, seeing Gajendra in that grave condition, his wives felt very, very sorry and began to cry. The other elephants wanted to help Gajendra, but because of the crocodile's great strength, they could not rescue him by grasping him from behind
- Therefore please accept her, O chief of the brahmanas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties
- Thereupon, just to please his wife, Lord Siva said, "Any male entering this place shall immediately become a female"
- These are all false promises. Why politicians? Even in our family life we maintain wife, children. Why? For my satisfaction. As soon as there is discrepancy in my satisfaction I divorce my wife
- These sixteen thousand wives, how they became wives? You know the story, that many beautiful, sixteen thousand beautiful, I mean to say, king's daughters were kidnapped by the asura. What is the name of that asura? Bhaumasura
- These visible objects like wife, children and property are like dreams and mental concoctions. Actually what we see has no permanent existence. It is sometimes seen and sometimes not
- They (buildings, family, wife and children) are just like bubbles in the ocean: they have come into existence, and after a little while they will be gone. But he (a man who is too materialistic) is too much attached
- They (Pandavas) lost their kingdom, they lost their wife, they lost their prestige, and they were exiled to the forest. But throughout all those dangers, Krsna was there
- They (Sandipani Muni and his wife) decided to ask for the return of their son, who had drowned in the ocean near the shore at Prabhasa-ksetra
- They (the gopis) were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night
- They (the living entities) please only because they bring pleasure to the self. For this reason, one is self-centered and is attached to his body and self more than he is to relatives like wife, children and friends
- They (the snakes who live in the planetary system known as Mahatala) live with their wives and children and consider themselves very happy, although they are always full of anxiety because of Garuda, who comes there to destroy them
- They (those who imitate Lord Siva) take all of their wives' property and spend on smoking, intoxication and similar other activities
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- They are thinking that these four things will save him. No. "Now we are situated in a very nice bungalow, very good income, very good wife and children." But any moment you can be kicked out of this situation
- They are thinking, those who have no vision for self-realization, they are thinking, deha apatya-kalatra adi. Deha means "this body," and apatya means "children."Kalatra means "wife."Adi, because we begin our lives with these things
- They do not know that one day death will kick them out, mercilessly, and neither home, nor wife, nor children, nothing can prevent that
- They get their food and shelter and everything, even they live with the wife, children. So Krsna gives. Not only that, that we are simply sannyasi, brahmacari
- They lost their kingdom, they lost their wife - insulted. The wife was endeavored to become naked. Never, the Pandavas never said that "Krsna, You are our friend. Why we are suffering so many troubles?" Never. Never. This is pure devotee
- They think, "I have conquered. I have got three crores of rupees." Speculating on (indistinct) and share, that's all. Then parabhavah: his three crores of rupees remain with his bank, and he goes with his wife, and he accepts another body
- They're so unfortunate that although they have got their wife, they go to another girl, and although the girl has one husband, she goes to another man. These things should be stopped if you'll want to be serious
- Thinking in these bodily terms, people consider their wives and children to be theirs and the land of their birth to be worshipable. Thinking thus, people are willing to fight and die for their country
- This actually happened in the life of Priyavrata: he is a most glorious example of this truth. In due course of time, he no longer wanted to enjoy his material opulences and his wife, kingdom and sons; instead, he wanted to renounce them all
- This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Raya. Finally the Nawab sprinkled a little water on Subuddhi Raya's head from a pitcher that had been used by a Muslim
- This child (of Pramloca and Kandu) was cared for by the trees, and when she grew up, by the order of Lord Brahma, she was delivered to the Pracetas as their wife. The name of the girl was Marisa, as the next verse (SB 4.30.47) will explain
- This Citraketu had ten million wives, but although he was capable of producing children, he did not receive a child from any of them. By chance, all the wives were barren
- This is called putrika-dharma, which means that by execution of religious rituals one gets a son, although one is sonless by one's own wife. But here we see extraordinary behavior in Manu
- This is Kali-yuga. Now this adulteration, prostitution, is common affair, common affair. Nobody sees other's wife as his mother, nobody. And neither the woman sees other's husband as father
- This is our misconception. We are thinking that this paraphernalia - my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine - so I'm thinking that they will give me all protection. No
- This is so hospitable that the householder, the owner of the house, not only see that his wife, children, servants are well-fed, but even the rats, cats or the insect or the lizard, or even the snake has got his food. This is the ideal of communism
- This is specifically stated - that He was the only husband of sixteen thousand wives
- This is the indication (to act under the direction of God and His representative) given to Kardama Muni, who acted on it and therefore received the most excellent wife and child
- This is the way of material life. Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- This kind of family life is very suitable. This is wanted. His wife is very nice girl. And she is good devotee. So if wife is favorable, then everything is favorable. Household life means cooperation with wife
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- This practice (the wife serves personally the husband) is also followed by the wives of the demigods, and in days past the wives of men also followed this same principle
- This practice had to be stopped, but even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead
- This woman (Diti), my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I (Kasyapa Muni) am a man. Therefore, all condemnation upon me!
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- Those who are interested only in a so-called beautiful life - namely remaining as a householder entangled by sons and a wife and searching after wealth - think that such things are life's ultimate goal
- Those who are practicing Krsna consciousness are not in need of the material opulences - wives, children, happiness, home - for all is acquired automatically by the grace of Krsna
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Those who are unable to remain alone are given license to live in household life with wife and children, not for sense gratification but for cultivation of Krsna consciousness
- Those who strictly follow the rules and regulations of householder life engage in sex only once a month, at the end of the menstrual period. As one looks forward to this opportunity, his eyes are overwhelmed by the beauty of his wife
- Through the womb of another wife, Brhadratha begot two halves of a son
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- To be a householder is very risky unless one is trained and the wife is a follower of her husband. A husband should be trained at the very beginning of his life
- To be married to a man who had many wives was not a very pleasing situation because the husband’s love would be divided among his many wives
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
- To become liberated means to become free from dehatma-buddhi, the illusory attachment for personal bodily coverings and everything connected with the body, namely wife, children and all other entanglements
- To become one with Krsna, means that we agree to His proposals. It is very simple to understand. Just like in the family: the head of the family, and there are many members, sons and daughters or servants, wife, children, so many
- To behold this wonderful pastime of the Lord's, the denizens of heaven and their wives, all very eager to see the dance, flew in the sky in their hundreds of airplanes. They showered flowers and beat sweetly on drums
- To dance with the wives of others at the dead of night is immoral, at least according to the Vedic civilization. Even today in India, a young woman will never be allowed to go to a young man at the dead of night to dance with him
- To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on
- To have a good son, Maharaja Agnidhra wanted a wife from a family of demigods. Therefore he went to Mandara Hill, where the women of the demigods generally come, to worship Lord Brahma
- To live with family, wife, children... Then the hog accepts family life. No. That is not family life. You live with wife, children, peacefully, if you like, but bring in Krsna in the center. That is grhastha-asrama
- To maintain such a life of strict vigilance, one needs encouragement from his wife
- To punish the girls unwilling to offer Him the naivedya, Lord Sri Caitanya Mahaprabhu apparently wanted to curse them to be married to men who had at least four wives
- To renounce material association, he accepted the vanaprastha order and went to the forest. His devoted wives followed him, for they had no shelter other than their husband
- Told by the chief priest "Now offer oblations," the person in charge of oblations took clarified butter to offer. He then remembered the request of Manu's wife and performed the sacrifice while chanting the word "vasat"
U
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Understanding his wife's purpose, he was obliged to perform the forbidden act, and thus after offering his obeisances unto worshipable fate, he lay with her in a secluded place
- Unfortunately, his (a qualified person's) whole life can be disturbed by a wife who divorces him. When the husband is disturbed, the whole family is ruined, the children are dispersed, or the business is closed, and everything is affected
- Unfortunately, his whole life can be disturbed by a wife who divorces him; when the husband is disturbed, the whole family is ruined, the children are dispersed or the business is closed, and everything is affected
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless one is married, he must remain brahmacari or vanaprastha or sannyasi. Only grhastha, duly married wife, he can have sex. This is morality. And you should not kill the animals unnecessarily. That is immoral
- Unless there is father, there is no meaning of the word son. Unless there is husband, there is no meaning of the word wife
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
V
- Various sastras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life
- Varuna kidnapped his (Utathya's) wife Bhadra, and to retaliate the offense of the god of water, he drank all the water of the world
- Vasudeva also had a wife named Upadeva, from whom came ten sons, headed by Rajanya, Kalpa and Varsa. From Srideva, another wife, came six sons, such as Vasu, Hamsa and Suvamsa
- Vasudeva anointed his eyes with black cosmetic, smeared butter over his body and then, along with his eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony
- Vasudeva did everything possible to save his wife for the sake of begetting Krsna. This indicates that one may act duplicitously for the purpose of saving Krsna and His interests
- Vasudeva did this in order that his poor wife might be saved. And Vasudeva thought, "When Devaki's son is born, Kamsa may have a change of heart." But Kamsa was such a great demon that he killed all the sons of Devaki
- Vasudeva looked very beautiful surrounded by his wives, exactly like the King of heaven when he performs such sacrifices
- Vasudeva regretfully informed Nanda Maharaja that although he had his wife and children, he could not properly discharge his duty of maintaining them and was therefore unhappy
- Vasudeva's brother named Devasrava married Kamsavati, by whom he begot two sons, named Suvira and Isuman. Kanka, by his wife Kanka, begot three sons, named Baka, Satyajit and Purujit
- Vasudeva's mind was full of anxiety because his wife was facing danger, but in order to please the cruel, shameless and sinful Kamsa, he externally smiled and spoke to him as follows - SB 10.1.53
- Vasudeva, by another of his wives, whose name was Rocana, begot Hasta, Hemangada and other sons. And by his wife named Ila he begot sons headed by Uruvalka, all of whom were chief personalities in the dynasty of Yadu
- Vasudeva, by the womb of his wife Rohini, begot sons such as Bala, Gada, Sarana, Durmada, Vipula, Dhruva, Krta and others
- Vasudeva, the father of Krsna, had sixteen wives, and one of them was Rohini, the mother of Baladeva. But Baladeva is also described as the son of Devaki, so how could He be the son of both Devaki and Rohini
- Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife
- Vasudeva, who was to be the father of Krsna, is described here (in SB 10.1.36) as maha-bhaga, a very upright and sober personality, because although Kamsa was ready to kill Vasudeva's wife, Vasudeva remained sober and unagitated
- Vasudeva’s wives, dressed with nice garments and ornaments and golden necklaces, approached the arena of sacrifice carrying in their hands the required articles to offer in the sacrifice
- Vedasira was a very celebrated rsi. From the womb of his wife, whose name was Tusita, came the avatara named Vibhu
- Very recently the system (of wives entering the fire after their husband's death) was abolished, since the voluntary system had become a forcible social custom
- Vicitravirya died of tuberculosis, and his wives, Ambika and Ambalika, had no issue
- Vidura said: O great sage (Maitreya), what did Svayambhuva, the dear son of Brahma, do after obtaining his very loving wife?
- Vidura's inquiry was, "How did they (Prajapatis and their wives) beget the population in the beginning?"
- Vindhyavali, Bali Maharaja's intelligent wife, prayed that her husband be released, by the Lord's causeless mercy
- Visrava had two wives. The first wife was Idavida, from whom Kuvera, the master of all Yaksas, was born, and the next wife was named Kesini, from whom three sons were born - Ravana, Kumbhakarna and Vibhisana
W
- We are so foolish, we are thinking that "God is dead, and I shall continue my life, and my wife, my children, my countrymen, my nation will save me." That is not possible
- We are thinking my nation, my community, my country, my society, my friend, my children, my wife, my body, they will give me protection. But sastra says that, This person, he is so mad that he is thinking that these things will give him protection
- We are trying to be happy in this place of miserable condition, manufacturing so many ways of life. In the modern age they are thinking that, If we have got a very nice car and nice residential quarter and nice wife
- We cannot maintain even one wife. But He maintained 16,108 wives, and each wife had big palatial buildings. This description we have got
- We do not know, "What is my father, what is my brother, what I am." But everyone is under the impression, "This body is my father," "This body is my child," "This body is my wife." This is called ignorance
- We do not recommend that "You give up your occupation, you become a sannyasi, give up your wife and children." No. That is not our movement
- We have got these wives, the senses. The eyes are dragging: "Please come to the cinema." The tongue is dragging: "Please come to the restaurant"
- We may love our wife very much, but some day that wife may be such an enemy that she will kill us for her own interests. There are many instances of this in history
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We must understand the meaning of relationships with Krsna. In material world we have many relationships as father, mother, wife or husband. Whatever relationship we find here is but a perverted reflection of the relationship we have with the Supreme Lord
- We remain servant of maya on account of my sense gratification. That's all. I remain servant of my wife because I want to satisfy my senses. I want to remain servant of my husband because I want sense gratification. Here is the disease, everyone
- We small living entities are controllers to a degree. We can control, at times, our family members, wives, children and so forth. Or we can control our office, factory, country or whatever
- We sometimes see a beloved wife becoming proud of her position and then frustrated due to some neglect. She then gives up caring for her appearance, accepts dirty clothes and morosely sits on the ground and draws lines with her nails
- We're the servants of a wife, of a family, of a job, of our own senses, of our children, and if we have no children we become servants of our cats or dogs. In any case, we must have someone, something to serve
- Westerners contend that this (woman being trained to be submissive to her husband) is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be
- What can I (Srimati Radharani) say about the behavior of Krsna? Outwardly He is a very attractive young lover, but at heart He is a great cheat, very expert in killing others' wives
- What is religious fight? Religious fight means you have got right to kill your aggressor. If somebody takes your property, if somebody sets fire in your house, if somebody kidnaps your wife or somebody is trying to kill you, they are called aggressor
- What is the use of a wife? She is only the source of increasing material conditions. And what is the use of family, home, country and community? Attachment for them merely wastes the valuable energy of one's lifetime
- What is the use of going to see another woman naked? You are seeing every day, every night, your wife naked. Why you are... Because they have no other engagement
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a child was begotten in the wife by the husband's brother, the child was claimed by the husband, but of course the child was not begotten by the husband
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a living entity is in such bewilderment that he is under the control of his wife, or material intelligence, he has to satisfy the intelligence of his so-called wife and act exactly according to her dictates
- When a lusty husband comes before his wife, the wife takes advantage of his aggressive activities and enjoys life. Generally when a woman is attacked by a man - whether her husband or some other man - she enjoys the attack, being too lusty
- When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work
- When a man is financially ruined, no one loves him, not even his wife or children. Such a poverty-stricken devotee more perfectly fixes his faith in the Lord, and the Lord then delivers him from the fate of frustration
- When a man thinks of women and money, he lies down and rests on the arms of his beloved woman or wife. In this way he overindulges in sex life and thus becomes unfit for self-realization
- When a person is devoid of devotional service, or visnu-bhakti, he takes to many sinful activities. King Puranjana left home, neglected his own wife and engaged himself in killing animals. This is the position of all materialistic men
- When a person is in a distressed condition, even his family members - his sons, grandsons and wife - become disrespectful. They no longer are under the command of the master of the house
- When a person is too anxious about family affairs, he cannot discharge his family duties nicely. A wife is therefore supposed to be an inspiration and should keep the husband's intelligence in good order
- When a person is too much attracted to his wife and family affairs, he does not take Krsna consciousness very seriously
- When a person is too much attracted to his wife and family affairs, he does not take Krsna consciousness very seriously. He thus becomes degraded, not knowing that he cannot buy back even a second of his life in return for millions of dollars
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Bilvamangala Thakura was going to Vrndavana, he was still attracted to women. One night he stayed at the house of a very rich merchant, and the merchant's wife told her husband that Bilvamangala Thakura was attracted to her
- When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- When everyone heard from the omen that Sakuntala and her child were truly the King's wife and son, the King gladly accepted them
- When he (King Puranjana) saw her (his wife) lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company
- When he finished eating, he left the seeds on the banana leaf, and his wife, after feeding her husband, later began to eat
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When his (Hussain Shah's) wife requested him to turn Subuddhi Raya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, he sprinkled it upon Subuddhi Raya and declared that Subuddhi Raya had now become a Mohammedan
- When I was in your temple both you and your wife took very much care for me, so kindly accept this little help. This is apart from my temple contribution; this is for your personal expenditure
- When I was married at the age of 21 with a wife who was only 11 years old, practically I did not like my wife. And as I was at that time very young man, and an educated college student, I wanted to marry again
- When Kalidasa went to Jhadu Thakura, he saw that saintly person sitting with his wife. As soon as Jhadu Thakura saw Kalidasa, he likewise offered his respectful obeisances unto him
- When Lord Brahma ordered Atri Muni to create generations after marrying Anasuya, Atri Muni and his wife went to perform severe austerities in the valley of the mountain known as Rksa
- When Lord Siva heard from his wife about Daksa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
- When one becomes intelligent after cultivating knowledge . . . First of all brahmacari. Then, if one cannot remain a brahmacari, all right, take a wife, grhastha. Then give up, vanaprastha. Then take sannyasa. This is the process
- When one has a family he may think that he is the master of his wife, or his children, or his home, business and so on, but that is all false. One is actually the servant of his wife, of his children and of his business
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one realizes that "I have no connection with this body, this country, this wife, these children, these are all illusory," that is called liberation. That is called brahma-bhutah prasannatma
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Pandu Maharaja, the father of the Pandavas, died, Kunti stayed alive to care for the little children, and the other wife, Madri, was allowed to die with her husband
- When Prahlada's mother, Hiranyakasipu's wife, Kayadhu, was under the protection of Narada, she prayed for the protection of her son from the enemy, and Narada Muni gave assurance that Prahlada Maharaja would always be saved from the enemy's hands
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When Sakuntala approached him (Maharaja Dusmanta) with her newly born child, Maharaja Dusmanta refused to accept them as his wife and son
- When Sathi's mother, the Bhattacarya's wife, heard of this incident, she immediately began to strike her head and chest, saying again and again, "Let Sathi become a widow"
- When Sivananda later returned and saw his wife crying, he said - Why are you crying? Let us all die if Sri Nityananda Prabhu desires
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the best of the Vasus, named Drona, and his wife Dhara were ordered to increase progeny by Lord Brahma, they said unto him, “Dear father, we are seeking your benediction"
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the demigod named Brhaspati was attracted by his brother's wife, Mamata, who at that time was pregnant, he desired to have sexual relations with her
- When the detachment is complete, the man tells his wife, "Now go live with your children, and I shall take sannyasa, the renounced order of life." This is final detachment
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the gentleman is completely matured in detachment, he asks his wife to go home to their children, and he remains alone. That is the Vedic system
- When the great sage Rcika returned home after bathing and understood what had happened in his absence, he said to his wife, Satyavati, "You have done a great wrong"
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- When the living entity is encircled by wife, children and home, he acts on the mental plane. Sometimes he is very happy, sometimes he is very much satisfied, sometimes he is not satisfied, and sometimes he is bewildered
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When the Pandavas were challenged by the opposite party, Duryodhana, to gamble and risk their kingdom, they could not refrain, and by that gambling they lost their kingdom, and their wife was insulted
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- When the rsi (Saubhari) felt sexual desire, he emerged from the water and went to King Mandhata to ask that one of the King's daughters become his wife
- When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children
- When the Sudarsana disc enters those provinces, the pregnant wives of the demons all have miscarriages due to fear of its effulgence
- When the Temple is constructed, I shall ask you to go there with your wife and preach Krishna Consciousness amongst the Indian community. Sometimes you desired to go to India, and Krishna will fulfill your desire to a greater extent
- When the ultimate goal and interest of one's self, one's wife, one's children, one's relatives and all other embodied living beings is one, this is called dravyadvaita, or oneness of interest
- When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken
- When the wives of the serpent demon were agitated by the touch of the Lord's lotus feet, due to shyness they could proceed no further in their worship of Him. Yet the Lord remained unagitated by their touch, for He is equipoised in all circumstances
- When the women saw that not all the characteristics of Lord Krsna were present in the personality of Pradyumna, out of curiosity they came back to see him and his wife, Mayavati
- Whenever anything was needed by Kunti, it was munificently delivered by Vasudeva, due to his great love for his younger sister. Vasudeva never dissatisfied his wives, and at the same time he supplied the objects desired by his sister
- While Kaliya was being severely punished, all of his wives appeared before the Lord and prayed as follows
- While Krsna was enjoying the company of the gopis in the rasa dance, the astonished demigods and their wives gathered in the sky. The moon, being afflicted with a sort of lust, began to watch the dance and became stunned with wonder
- While sporting in the water, the girls suddenly saw Lord Siva passing by, seated on the back of his bull with his wife, Parvati. Ashamed because they were naked, the girls quickly got out of the water and covered themselves with their garments
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him
- Who could give up the association of such a dear and affectionate wife? Small children talk in broken language, very pleasing to hear, and their affectionate father always thinks of their sweet words. How could he give up their association?
- Wife is meant for speaking very well to the husband. That is the husband and wife relationship
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- With these words (SB 8.16.20), Kasyapa Muni tried to pacify his wife. Aditi made her appeal to her material husband. Of course, that is nice, but actually a material relative cannot do anything good for anyone
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
- Within the creepers there are many chirping birds; this indicates that he (the living entity) wants to satisfy himself by hearing the sweet voice of his wife
- Within the heart, the mind is acting, thinking, feeling and willing, and falling under the control of one's wife is the same as falling under the control of material intelligence. Thus one begets children by his wife and becomes entangled
- Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society unless he is a trained brahmacari, vanaprastha or sannyasi
- Without understanding Krsna, if one tries to understand the loving affairs of Krsna with gopis, they misunderstand. They think that "Krsna is woman-hunter, and Krsna is making love with other's wife and daughter"
- Women should be taken care of - as daughter, as wife, as mother. Bas. No freedom. Then prostitution. Then spoiled the whole thing. Unwanted children, contraceptive, abortion. Very dangerous
Y
- You (Aditi) want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You are controller in your home, of your wife, children, servants. But you are also controlled. You are not the absolute controller. Therefore Bhagavan means the absolute controller
- You are one, and as soon as you get your wife, you become three, four, five. So stri means that helps me expanding. That is the root meaning
- You are the most abominable of the man-eaters. Indeed, you are like their stool. You resemble a dog, for as a dog steals eatables from the kitchen in the absence of the householder, in My absence you kidnapped My wife, Sitadevi
- You came here in this world from the womb of your mother empty-handed, a child. Then you falsely claim: "This is my country, this is my home, this is my wife, this is my children, this is my property. " All these false. Because you did not brought this
- You cannot give up your wife, children, kingdom, artificially. Artificially, if you give up, then you will again fall down. Artificially, I give up my wife, and then I seek another's wife. This is nonsense
- You love your husband like this, your wife like this, your country like this, your society like this. There are different grades of loving demonstration. That loving demonstration, when it will be concentrated on Vasudeva, Krsna, that is the highest
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire
- You must be detached. Vairagyam. Anabhisvangah. Putra-dara-grhadisu, family life. Putra means children. Dara means wife. Grha means home. In this way you have to be situated on the devotional service. Devotional service is not sentiment
- You produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends
- You'll be kicked out after some days. You may try to become very comfortable, good income, good bank balance, or nice wife, nice car, but one day it will come you'll be kicked out. "Please get out." Finished
- Yudhisthira Maharaja inquired from Krsna, - We are completely dependent on You, but still we are suffering materially so much. Our kingdom has been taken away, our wife has been insulted, & our enemies attempted to burn us in our house. How can this be so
- Yuvanasva married one hundred wives, but he had no sons, and therefore he entered the forest. In the forest, the sages performed a sacrifice known as Indra-yajna on his behalf