Dehinām means . . . deha and dehī, we have already discussed. Dehī means the proprietor of the body. So everyone is dehī, either animal or human being or tree or anyone. Every living entity has accepted a material body. Therefore they are called dehī. So dehinām, every dehī, because he has accepted this material body, he's always full of anxiety.
So we cannot be anxiety-free unless we come to Kṛṣṇa consciousness. That is not possible. You have to become Kṛṣṇa conscious, brahma-bhūtaḥ prasannātmā—immediately you become anxiety, free. If you don't come to the platform of Kṛṣṇa consciousness, you'll always be full of anxieties.
Sadā samudvigna-dhiyām asad-grahāt, hitvātma . . . hitvātma-pātaṁ gṛham andha-kūpaṁ vanaṁ jato . . . vanaṁ gato yad dharim āśrayeta (SB 7.5.5). That is the Prahlāda Mahārāja giving us direction that if you want to get relief from this status of anxiety, sadā samudvigna-dhiyām, then hitvātma-pātam, hitvātma-pātaṁ gṛham andha-kūpam.
Gṛham andha-kūpam. Gṛha means . . . there are so many meanings. Especially it is meant: home. Home. Homesick. Our Vedic civilization is that drive away from home. Go away from home: to take sannyāsa, to take vānaprastha. Not to remain up to the last point of death as family member, grandfather or great-grandfather. That is not our Vedic civilization.
As soon as one is little grown up, pañcāśordhvaṁ vanaṁ vrajet, he must get out from this gṛham andha-kūpam. Gṛham andha-kūpam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from śāstra what is gṛha. Gṛha, it is . . . another word, it is called aṅganāśrayam. Aṅganā. Aṅganā means woman; to live under the protection of wife. Aṅganāśraya.
So śāstra recommends that you give up this aṅganāśrayam to go to the paramahaṁsa-āśrayam. Then your life will be saved. Otherwise, as Prahlāda Mahārāja says, gṛham andha-kūpam: "If you keep yourself always in this dark well of so-called family life, then you'll never be happy." Ātma-pātam.
Ātma-pātam means you'll never be able to understand spiritual life. Of course, not always, but generally. Generally, who are too much attached to family life or extended family life . . . extended . . . family life, then society life, then community life, then national life, then international life. They're all gṛham andha-kūpam. All gṛham andha-kūpam.