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Pages in category "Home"
The following 815 pages are in this category, out of 815 total.
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- According to Vedic culture, even if your enemy comes to your home, you should receive him in such a way that he'll forget that you are his enemy
- As soon as a male & female combine, material bondage is tightly interlocked by sex, as a result their attraction for home, motherland, offspring, society & friendship & accumulation of wealth becomes the illusory field of activities
- Comfortable home
- Each and every home
- Home of the spiritual master
- If one remembers Krsna, Narayana, at the time of death, one is certainly eligible to return immediately home, back to Godhead
- No one can manufacture actual law at home, nor can one manufacture actual religion
- So-called home
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- A bad son creates a hellish home
- A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- A chaste, devoted wife whose husband is away from home is never satisfied until she has the association of her beloved husband
- A crane stands on the edge of a pond that is always disturbed by flowing water, mud, and stones. The crane is like a householder who is disturbed in the shelter of his home but who, because of too much attachment, does not want to change his position
- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A devotee said, "Since seeing Him I cannot remain silently at home. I wish to go out to Him always"
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Grha - Home. For spiritual cultivation one requires an undisturbed place or the good association of devotees
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery
- A Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasada. A householder should earn money for this purpose
- A lamb at home, a lion in the chase." (laughter) When you are chasing, you must be a lion. (laughter) But when you come home, you do not try to chase the devotees
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home
- A person who is too attached to materialistic family life - home, family, wife, children and so on - cannot develop Krsna consciousness
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhisthira Maharaja began to speak in the presence of all the other members
- A pure devotee of the Lord whose heart has once been cleansed by the process of devotional service never relinquishes the lotus feet of Lord Krsna, for they fully satisfy him, as a traveler is satisfied at home after a troubled journey
- A retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Krsna consciousness, becomes freed from all anxieties and looks as white as clouds in autumn
- A sannyasi, one in the renounced order of life, is meant to give enlightenment to the people. He should travel, going from home to home to enlighten
- A sinful son causes a person's reputation to vanish. His irreligious activities at home cause irreligion and quarrel among everyone, and this creates only endless anxiety
- A Vaisnava known as Venkata Bhatta then invited Sri Caitanya Mahaprabhu to his home with great respect
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- A wife who has no sons is neglected at home by her husband and dishonored by her co-wives exactly like a maidservant. Certainly such a woman is condemned in every respect because of her sinful life
- A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home
- A woman whose husband is away from home or has taken the renounced order of life should not be very sorry, because she still has the presence of her husband's representative, her son
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- According to Bhaktivinoda Thakura, a husband and wife can turn the home into a place as good as Vaikuntha
- According to Brahma-vaivarta Purana, Srila Sukadeva Gosvami was a liberated soul even within the womb of his mother. Srila Vyasadeva knew that the child, after his birth, would not stay at home
- According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert
- According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy
- According to one's position, one should properly receive anyone who comes to one's home. At least a seat and a glass of water should be offered, so that the guest will not be displeased
- According to Prahlada Maharaja, the material home is compared to a blind well. If a man falls down into a blind well, it is very difficult to get out of it and begin life again
- According to the custom of the Vedic civilization, when a girl is married, the brother takes the sister and brother-in-law to their home
- According to the system of Vedic society, whenever an unknown sannyasi comes to a village or town, someone must invite him to take prasadam in his home
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to the Vedic etiquette, even an enemy who comes to a householder's home should be received in such a gentle way that he forgets that he has come to the home of an enemy. A guest who comes to one's home should be received very politely
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- According to Vedic civilization, this giving up of home by vanaprastha and sannyasa is compulsory. But people are so attached to their homes that even up to the point of death they do not like to retire from home life
- According to Vedic culture, one should leave home as soon as he has reached fifty years of age; one should not live at home and go on producing children
- According to Vedic system, a woman should dress very nicely just to satisfy her husband. That is the Vedic system. If her husband is not at home, then she should not dress nicely. There are injunctions
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence
- Advaita Acarya continued, "By My great fortune You have just come to My home. Please do not juggle words. Just begin eating and do not talk"
- Advaita Acarya said, "You have been fasting continuously for three days in Your ecstasy of love for Krsna. I therefore invite You to My home, where You may kindly take Your alms. Come with Me to My residence"
- Advaita Prabhu continued, "At My home I have just cooked one palmful of rice. The vegetables are always very simple. There is no luxurious cooking - simply a little liquid vegetable and spinach"
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- After Dhruva Maharaja's departure from home, King Uttanapada thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After hard working, when man comes home, if he finds out good foodstuff and nicely satisfied by eating, and then the woman gives satisfaction by sex, then both of them remain fully satisfied, and then they can improve their spiritual understanding
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After passing one hundred life of first-class karmi one can become Brahma. And after becoming Brahma, he goes directly back to home, back to Godhead
- After preparing himself fully, he should become a sannyasi to distribute the knowledge of spiritual life to each and every home
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After saying this, Kasi Misra left the abode of Sri Caitanya Mahaprabhu and returned to his own temple. At noon King Prataparudra came to Kasi Misra's home
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, the King appointed him by offering him a silken wrapper for his body. "Go to Sri Caitanya Mahaprabhu," he said. "After taking permission from Him, go to your home. I bid you farewell. Now you may go"
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home
- After sending a confidential account to the government treasury, the caudhuri brought the minister in charge. The caudhuri came, wanting to arrest Hiranya dasa, but Hiranya dasa had left home. Therefore the caudhuri arrested Raghunatha dasa
- After staying five days at the home of Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu personally asked his permission to depart for South India
- After taking the permission of Lord Krsna, they (Nalakuvara and Manigriva) returned to their respective homes - SB 10.10.43
- After the new grains were cut and brought home from the paddy fields, the people began to observe the navanna ceremony everywhere, in the presence of the Lord as Sri Krsna and Baladeva
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After throwing Devayani into the well, Sarmistha went home. Meanwhile, King Yayati, while engaged in a hunting excursion, went to the well to drink water and by chance saw Devayani
- Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Krsna consciousness and throws himself in the dense darkness of material existence
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- Akrura continued, "By Your (Krsna's) grace only, I can understand that my home, my wife, my children & my worldly possessions are all bonds to material existence. Please cut the knot & save me from this entanglement of false society, friendship & love"
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura continued, "My dear Lord, today my home has been purified by Your (Krsna's) presence. I have become the most fortunate person in the world"
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste
- All of you may now go to your homes. May Lord Krsna bestow His blessings upon you all. Do not be sorry because of my being insulted
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All the way home he (Sudama) simply remembered the dealings of Lord Krsna, and he felt very happy to have seen the Lord
- All these women auspiciously glorified their lives despite their being without individuality and without purity. Their husband, the lotus-eyed P of G, never left them alone at home. He always pleased their hearts by making valuable presentations
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although a devotee may fall from the path of spiritual consciousness, he will nonetheless attain a human body in the home of a devotee or a rich man. In this way one can resume his devotional service
- Although outside of home he (the executive of big company) controls indirectly, the same man at home is controlling his children directly. But he is always a controller
- Although still at home, Lord Rsabhadeva lived like a madman, naked and with disheveled hair. Then the Lord took the sacrificial fire within Himself, and He left Brahmavarta to tour the whole world
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Am including herewith one letter to the Minister of Home Affairs
- Among many thousands who desire liberation, one may actually achieve liberation, giving up material attachment to society, friendship, love, country, home, wife and children
- Among the followers of the Vedic way, the salagrama-sila, the vigraha of Narayana, is worshiped in the form of a stone ball. In India, every brahmana still worships the salagrama-sila in his home
- An electrical engineer is producing electrical energy. In our homes we are experiencing this electrical energy as coldness in the refrigerator or heat in the electric stove, but at the power plant electrical energy is neither cold nor hot
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Another significant phrase here (in SB 4..8.1) is naite grhan hy avasan, "they did not live at home
- Anyone can distill liquor at home. It is not very difficult thing. Anyone can do it. In India they do it. It is called dheno-mada
- Anyone can do this (installing the Deity, worshiping the Lord morning and evening, chanting Hare Krsna and discussing the BG & SB) at home without difficulty, and Caitanya Mahaprabhu requested all the devotees present there (in Advaita's house) to do so
- Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga
- Anyone who becomes attracted to Krsna can be relieved from the bondage of birth and death, which can be compared to the locked-up homes that were neglected by the wives of the brahmanas
- Anywhere, any part of the world, at home or out of home, anywhere you can, with your ecstasy, you can chant Hare Krsna, and you attain love of God very quickly
- Appreciating Sri Caitanya Mahaprabhu's favor, Bhavananda Raya also said, "Along with my home, riches, servants and five sons, I surrender myself at Your lotus feet"
- Arriving at the home of Sarvabhauma Bhattacarya, everyone saw the Lord lying unconscious. Seeing Him in this condition, Gopinatha Acarya became very unhappy, but at the same time he was happy just to see the Lord
- As a father Krishna is always sorry for the son is out of home, similarly Krishna is not very happy on account of so many bewildered fallen souls in the material world. He therefore comes personally to ask them to surrender again to Him
- As a government servant is always the same, either in the office or at home or at any place, so a devotee has nothing to do with anything material, for he is exclusively engaged in the transcendental service of the Lord
- As a result of this (sex relation of male and female), both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities
- As a woman Gandhari could have remained at home or at her father's house, but as a chaste and gentle lady she followed her husband (to the Himalayas) without consideration
- As far as Rukmi was concerned, his promise was not fulfilled, nor was his mission successful. He had come from home with his soldiers, military phalanx to defeat Krsna, release his sister, but on the contrary he lost all his soldiers & military strength
- As I am going out on a long tour to my home state for about 12 days, I thought I must keep you informed of the action I have taken
- As long as he remained at home, Dhruva Maharaja performed many great ceremonial sacrifices in order to please the enjoyer of all sacrifices, the Supreme Personality of Godhea
- As long as Lord Caitanya stayed in Benares, He remained at Candrasekhara's home, and He took His food at the home of Tapana Misra
- As soon as a teller at the bank thinks, "Oh, I have so much money. I am the proprietor. Let me take it home with me," his trouble begins
- As soon as he (Sambara) learned that Pradyumna had been born, he took the shape of a woman and kidnapped the baby from the maternity home less than ten days after his birth
- As soon as Krsna asked them (gopis) to go home, they immediately left & returned home. Sukadeva Gosvami concludes this episode of the rasa-lila by pointing out that if a person hears from the right source about the pastimes of Krsna, who is Visnu Himself
- As soon as possible, one should give up his so-called comfortable life at home and prepare to undergo austerity, or tapasya. Tapo divyam putraka - SB 5.5.1
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
- As these attachments (to home, motherland, children, wealth and opulence) increase, moha, or the illusion of the bodily concept of life, also increases
- Ask these grhasthas (in New Mayapura) to keep their home very neat and clean. Are they keeping?
- Asking for alms from the householder should be for the purpose of sanctifying his home
- At home (during the birth of Krsna), the brahmanas, who were accustomed to offering sacrifices in the fire, found their homes very pleasant for offerings
- At home Srimati Radharani had made various types of sweetmeats from milk and sugar, such as gangajala, amrtakeli, piyusagranthi, karpurakeli, sarapuri, amrti, padmacini and khanda-ksirisara-vrksa. She had then brought them all for Krsna
- At home, the brahmanas, who were accustomed to offer sacrifices in the fire, found their homes very pleasant for offerings - at the time of Krsna's birth
- At the present moment, I am in New Delhi. We came here on the invitation of two big ministers, the Home Minister and the Railway Minister
B
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Because a devotee knows that he is not the body, he is never affected by bodily happiness or distress. He is not interested in bodily relationships with wife, children, home etc., or in the distress and happiness which come from these things
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed & decorated maidservants & manservants & varieties of parks with clear-water lakes & gardens
- Being absorbed in Krsna consciousness, even in this world husband and wife can live in Vaikuntha simply by installing the Deity of the Lord within the home and serving the Deity according to the directions of the sastras
- Being assured of all this, return to your own home. Very soon, without impediments, you will attain shelter at the lotus feet of Lord Sri Caitanya Mahaprabhu
- Being implicated in home life, the conditioned soul is burned by the fire of lamentation. Sometimes he condemns himself as being very unfortunate, and sometimes he claims that he suffers because he performed no pious activities in his previous life
- Being so strongly attracted, the bridegroom attempts to set up a nice homestead and eventually a good field for producing grains. Then children come, then friends and then wealth. In this way the male becomes more and more entangled
- Bhagavan Acarya prepared varieties of rice and vegetables at home and brought the Lord there alone to eat
- Bhagavan Acarya said to Svarupa Damodara, "Gopala, my younger brother, has returned to my home, having concluded his study of Vedanta philosophy"
- Bhagavan Acarya, instead of giving Him (Lord Caitanya) the remnants of Jagannatha’s food, prepared dinner at his home
- Bird will go to a tree and eat fruit, but not more than he requires; neither he will take the fruit at his home to stock for next day or making black market. We have created this nonsense situation by claiming God's property as ours. This is the mistake
- Both Narada and Parvata Muni disappeared from the hunter's home. Lord Caitanya recited this story in order to show that even a hunter can engage in the devotional service of Krsna by the influence of pure devotees
- Both of you are very good souls and constantly engaged in the service of the Lord. One who has got a helpful wife at home does not require to accept Sannyas
- Brahma said, "Because their (Inhabitants of Vrndavana) attachment has been directed unto You & their homes have been converted into temples by Your constant presence there, & because they have forgotten everything for Your sake, there is no impediment"
- Brahma said, "It is said that attachment for material objects and home is due to illusion, which makes a living entity conditioned in the material world. But this is only the case for persons who are not Krsna conscious"
- Brahma said, "These residents of Vrndavana have given You everything - their bodies, their minds, their love, their homes, their possessions. Everything is being utilized for Your purpose"
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Puranjana came to his good consciousness in his family life
- By the desire of Krsna, the great sage Narada appeared, he disclosed all the incidents - how Pradyumna had been stolen from the maternity home & how he had grown up & had come there with his wife, Mayavati, who had formerly been Rati, the wife of Cupid
- By the woman's dress, one will understand who is she - whether she is living with her husband, whether she is widow, whether she is unmarried, or whether her husband is out of home, or whether she is prostitute. The culture is so nice, simply by the dress
- By this attraction (the attraction between male and female), one becomes overly attached to the material world in terms of grha-ksetra-suta-apta-vitta - that is, home, land, children, friends, money and so forth
C
- Caitanya Mahaprabhu never violated the request of Advaita Acarya; therefore He remained at His home and did not leave immediately for Jagannatha Puri
- Calcutta was developed under British rule by the influential mercantile community, and especially by the suvarna-vanik community who came down from Saptagrama to establish their businesses and homes all over Calcutta
- Canakya Pandita gives a very valuable instruction: dampatyoh kalaho nasti tatra srih svayam agatah. When there are no fights between husband and wife, the goddess of fortune automatically comes to the home
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Canakya Pandita says, putra-hinam grham sunyam: if a family man has no son, his home is no better than a desert
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Chewing the chewed. The business is the same, but changing body gives some relief. Just like these men, the business is they're wasting time by changing, wasting time at home, come to the golf club. That's all
- Citizens at home may be deprived of all comforts
- Customarily, a sannyasi is supposed to take shelter and eat in the home of a brahmana, but Caitanya Mahaprabhu, as the independent Supreme Personality of Godhead, used His own discretion and decided to stay at Candrasekhara's house
D
- Damodara Pandita again and again forbade the son of the brahmana to visit the Lord, but the boy could not bear staying home and not seeing Sri Caitanya Mahaprabhu
- Deities should not be removed. We should treat the Dieties as the Personality of Godhead, and to invite Him to come to your home you must worship regularly. You cannot remove. If there is scarcity of pujaris, then Deities should not be installed
- Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devahuti was aggrieved, and she always cried and requested her friends and relatives, "Please bring my son home so that I may live. Otherwise, I shall die
- Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home
E
- Either remaining at home or leaving home, the real qualification of a pure devotee is to become rapt in the thought of Krsna favorably, i.e., knowing well that Lord Krsna is the Absolute Personality of Godhead
- Encourage the visitors, boys & girls as well as married couples, to understand the value of life & how they can peacefully & happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects
- Even at home - the father may be an atheist like Hiranyakasipu, and the son a theist like Prahlada. So atheists and theists will always exist - in the family, in the community, in the nation
- Even if an enemy comes to our home he should be treated with all respect, so much so that he forgets that he is an enemy. This is our philosophy
- Even if one does not have money, he can preach the Hare Krsna mantra to everyone. One can go everywhere, to every home, and request everyone to chant the Hare Krsna mantra. Thus the entire world situation will become very happy and peaceful
- Even if you receive at home your enemy, you shall treat him in such a way that he is not afraid. Akuto 'bhayam. That "I have come to the house of enemy and he can do me harm at any time," no
- Even in simply drinking water we kill many tiny aquatic creatures. We kill many such living entities merely by cleaning our homes or when eating & sleeping. In sum, we cannot avoid all the sins we incur, even unconsciously, in the ordinary course of life
- Even though a politician may be allowed to take birth in his so-called homeland, he still has to undergo suffering due to his sinful activities in his previous life
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Every state and every home must endeavor to advance the cause of 2) God consciousness for self-realization and cow protection for getting sufficient milk and the best food to continue a perfect civilization
- Every time I (Raghunatha das Gosvami) tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Every time I tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Every woman wants a good husband, good home, good children, little ornaments, nice food. That is the ambition of every woman, but they are hopeless
- Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Narada Muni in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion
- Everyone feels the absence of his relative who is away from home. The particular symptom of the age of Kali is that no family is now blessed to live together
- Everyone is engaged in maintaining the body, home and family. Consequently everyone becomes confused at the end of life, not knowing what spiritual life and the goal of human life are
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everything will come. You'll practically feel how you are becoming reformed. There is no need of wasting time. This Hare Krsna movement can be done at home, outside home, when you are working, when you are walking, every moment
- Expecting Krsna to take her away at any moment, she (Rukmini) proceeded slowly toward her home. Her legs moved just like a full-grown swan, and her ankle bells tinkled mildly
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- Factually He (Krsna) was merciful to the opposite party because they would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain salvation from material life
- Family attraction is so strong that even if one is neglected by family members in his old age, he cannot give up family affection, and he remains at home just like a dog
- Father and son. They are intimately related. It may be the son has gone out of home for many years, but as soon as he meets his father, again the same love between father and son revives
- For a woman who has no son, who is not cared for by her husband and whose co-wives neglect her, treating her like a maidservant, to go to the forest is better than to remain at home
- For detachment from children, wife & home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are not favorable to spiritual progress then one should not be attached to them. BG 1972 purports
- For nine days, nine chief devotees, headed by Advaita Acarya, got an opportunity to invite the Lord to their homes
- For the elevation of your kingdom and home, you should return the kingdom to him
- Formerly people were going in bullock cart or horse carriage from one village to another. "That was primitive. Now we can go hundred miles away from home for earning money and taking risk to die at any moment. That is progress"
- Formerly, a man used to work on his field, a few steps from his house. Now we have created facility of transport; therefore we have to go to work three hundred miles away from home
- From Bengal the devotees had brought varieties of Bengali food that Sri Caitanya Mahaprabhu liked. They also cooked various grains and vegetables in their homes and offered them to the Lord
- From the mundane point of view, these activities (the gopis dance with Krsna at midnight in the forest) may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him
- From time to time, Advaita Acarya and others would invite Sri Caitanya Mahaprabhu for home-cooked rice and varieties of vegetables
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- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Generally when people are powerful or when they have a beautiful wife, a beautiful home and material popularity, they become more and more entangled
- Get married outside the temple, take all risk for supporting wife and home, live outside the temple, like that. But they should live nearby and take part as much as possible in temple activities, such as mangala aratrik, sankirtana, etc
- Giving up a comfortable home life is absolutely necessary for human beings and is advised by Prahlada Maharaja
- God Himself was present in his (Kardama Muni) home - why should he leave home? Such a question may certainly arise
- Grha means "home" as well as "wife." In fact, "home" means wife; "home" does not mean a room or a house. One who lives with a wife lives at home, otherwise a sannyasi or brahmacari, even though he may live in a room or in a house, does not live at home
- Grha, home; ksetra, land, or the office for earning money; grha-ksetra-suta, children; friends, apta; and vitta, money - in this way one becomes entangled in the so-called economic development
- Grhamedhi - those who are too much attached in the family affairs. Grhamedhi means one who has made his center of activity home
- Guru must come through the parampara system, and in order to understand tad-vijnanam, transcendental science, you have to approach guru. You cannot say that "I can understand at home"
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- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Haridasa Thakura's instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Haridasa Thakura’s instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Having imparted that knowledge to His mother - and, through His mother, to the world - Kapiladeva had no more need to stay at home, so He took permission from His mother and left
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- He (a devotee) is not interested in bodily relationships with wife, children, home, bank balance, etc., or in the distress and happiness which come from these things. This is the special advantage of being a devotee
- He (a landlord from Calcutta) was also begging from door to door, even at the homes of his political enemies. Begging involves being ready to be insulted by persons at whose home one has come. That is natural
- He (Bhismadeva) was certainly unable at that time to welcome and receive them (powerful sages) physically because he was neither at his home nor in a normal healthy condition
- He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul
- He (Krsna) simply smiled at her words. Looking toward His cowherd boyfriends, He replied to the girl, “My dear beautiful girl, I am very much pleased by your invitation, and I must come to your home after finishing My other business here
- He (Krsna) strictly followed the relationship between husband and wife required in ordinary homes. Therefore, it is very difficult to understand the characteristics of the Supreme Brahman, the Personality of Godhead
- He (Sanjaya) studied the situation in his own way because he did not know that the inner vision of Dhrtarastra has been awakened by Vidura and that he had left home in enthusiastic cheerfulness for a better life after departure from the dark well of home
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (Uttanapada) was certain that Dhruva was dead. He therefore could not fix his faith in the message that Dhruva Maharaja was coming back home again. For him this message said that a dead man was coming back home, and so he could not believe it
- He sought the shelter of Sri Caitanya Mahaprabhu's lotus feet with full surrender. Sometimes he would invite the Lord to dine at his home
- He tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse & which brings him all kinds of material miseries. In this way one is no better than a foolish animal
- Hearing this news, Sri Caitanya Mahaprabhu immediately went to see Sri Ranga Puri at the brahmana's home. Upon entering, the Lord saw him sitting there
- Henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately
- High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life
- His merciful glance can supersede the beauty of the spotless lotus flower which is the home of the goddess of fortune
- Homes from which guests go away without having been received even with an offering of a little water are like those holes in the field which are the homes of jackals
- How does he (who is trained in KC from childhood) start giving it (materialistic way of life) up? The husband and wife leave home & travel together on pilgrimage. If from 25 to 50 one remains in family life, one should have some grown-up children
- How then could we keep this boy home by binding him with ropes? It is not possible even for one's father to nullify the reactions of one's past activities
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
- Human civilization should be based on the Vedic principles. This means that in the beginning of life boys and girls should undergo penances and austerities. When they are grown, they should get married, live for some time at home and beget children
- Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home
- Human life is meant for tapasya, or austerity. By the austerity of voluntarily stopping sex life at home and going to the forest to engage in spiritual activities in the association of devotees, one achieves the actual purpose of human life
- Husband and wife, the wife is supposed to be the energy. The husband works day and night very hard, but when he comes home, the wife gives him comfort, eating, sleeping, mating, in so many ways. He gets fresh energy
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- I also understand that you do not move very much nowadays, therefore you cannot come in the temple, but at home you can render some valuable service for this movement
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am always too anxious about my family, home, wife, wealth, land and kingdom. And because I have been so maddened by this material atmosphere, I am thinking now that my life has been simply spoiled
- I am anxious to know if there has been any response from the Home Minister of India to the letter I wrote him while I was in New Delhi regarding the Indian Government assisting us in the development of our Juhu Beach Project
- I am depending on you to carry out so many of my activities, but you have given up your governmental duties to sit here at home
- I am glad to learn of your policy of occupants in your building. If that house can develop into a students home, preaching our philosophy to the residents, it will be a great service
- I am prepared to convince you that there is our Eternal Father & He wants you & all of us to go back to our permanent home. If you argue that there is no such Father God at all, then I am still more prepared to argue with you in all seriousness
- I am very much pleased to know that you are trying to organize a home for retired gentlemen for fully devoting the rest of their lives for service to Lord Krsna. My Krsna Consciousness movement is especially meant for this purpose
- I belong to the Rajaputa caste, and my home is just on the other side of the river Yamuna. But I wish to be the servant of a Vaisnava
- I come to your home again and again to eat all the sweetmeats and vegetables you offer
- I have already written you about this in my last letter, that we require many Deities for our temples as well as for our many devotees who want to worship Radha Krishna at home. So we want to introduce this Deity worship in this country
- I have no objection if you keep home deities
- I hope you are reading what books of mine you have and chanting Hare Krishna Mantra; these things are our real business in the human form of life, so that we can quit all material suffering and go back to our original home, back to Godhead
- I take it for granted that you are one of the selected devotees of Lord Caitanya, and therefore from within your heart He has inspired you to go to such a distant place, leaving your parents and home, just to satisfy Krsna
- I very much liked the chanting on this tape. It is very excellent and should be popularized and it will be a great success. Introduce this into every home and that will help them, and if they read our books then finished, no more material life
- I want that every respectable person has a full set of Bhagavatam and Caitanya Caritamrta in his home
- If a king, being afraid to meet rogues & thieves kills poor animals & eats their flesh comfortably at home, he must lose his position. Because in this age kings have such demoniac propensities, monarchy is abolished by the laws of nature in every country
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a man lives outside the home and spends a week in a city or somewhere else, at the end of the week he becomes very anxious to return home and enjoy sex with his wife
- If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home
- If a rich man's son forgets his father, leaves home and becomes mad, he may lie on the street to go to sleep, or he may beg money for food, but all of this is due to his forgetfulness
- If a saintly person goes to the house of even an unimportant man, such a person becomes glorious by his blessings. It is the Vedic system that a householder invite a saintly person in his home to receive his blessings
- If one gets a diamond, he possesses something valuable. But in this civilization you are simply making plastic plates and plastic cups. Indeed, in Japan I have seen pasteboard homes. And everyone is thinking that he is advanced
- If one has the proper means and wealth, he should occasionally invite the devotees of Caitanya who are engaged in preaching all over the world and hold a festival at home simply by holding congregational chanting for at least three hours in the evening
- If one has the proper means and wealth, he should occasionally invite the devotees of Lord Caitanya who are engaged in preaching all over the world and hold a festival at home simply by distributing prasadam and talking about Krsna during the day
- If one is unable to maintain a temple at home, he should go to another's temple where all the above performances (to worship the Deities) are regularly executed
- If one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets
- If one wants to become a lawyer, he must learn laws which is given by the government. He cannot become a lawyer at home. Similarly, if you want to become religious, you must learn what is religion from God. You don't manufacture your own religion
- If one wants to engage in yoga at home, then he has to make certain that his other engagements are moderate. He cannot spend long hours of the day working hard to simply earn a livelihood
- If saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders
- If someone, gives him (rich man's son) information that he is simply suffering because he has left his father's home and that his father, a very wealthy man and owner of vast property, is anxious to have him return - the person is a great benefactor
- If the husband is first class and the wife is chaste and faithful, then the home is heaven. This is the formula
- If the leading men of every city takes this example of installing Radha-Krishna deities in the home exactly as in our temple, then our preaching will be very successful
- If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him
- If we strain, and if he takes one book home, some day people will come to understand what valuable knowledge they have received. It is transcendental literature. Nobody can challenge it. It is done so nicely, without any spot, the spotless Purana
- If we want peace and prosperity in the world, we should take lessons from this verse; every state and every home must endeavor to advance the cause of 1) brahminical culture for self-purification
- If wife is there, then some money must be coming, that means work, land or factory, children, home, friends, community, nation, like that there is increasing complication of illusion of thinking: This is mine, that is mine
- If you (Yugadharma) do this, it will be great service, great service. They can take Gaura-Nitai at home. So let them offer vegetarian food to Gaura-Nitai and then take it. If you can introduce home to home, it will be great service
- If you are all of a sudden reminded of your home and friends, you will at once become very preoccupied: How shall I meet them
- If you are in a foreign country, you might forget your home and your family members and friends who are very dear to you
- If you wish to live separately you have to earn your livelihood by business, by taking some employment to maintain your home and family. But not by chanting in the street; this is not a good idea for householders
- If, after a long time, somebody embarks on a homeward journey, the pleasure of being homeward - bound diminishes the accompanying distress of the journey. The inconveniences of traveling become subordinate to the pleasure of heading homeward
- In a case where the wife and children are disobedient and do not follow the principles of home life, they are sometimes given up. But in the case of Dhruva Maharaja this was not applicable because Dhruva was very mannerly and obedient
- In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes
- In all the schools, colleges and universities, and at home, all children and youths should be taught to hear about the Supreme Personality of Godhead
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In ecstasy, Kanani Khutiya, who was dressed as Nanda Maharaja, and Jagannatha Mahiti, who was dressed as mother Yasoda, distributed all the riches they had stocked at home
- In free life one can go from one home to another home, but in prison life one cannot do that but must stay in his cell. All these planets are like cells. We are trying to go to the moon, but it is not practical by mechanical means
- In Krsna's abode not only is life eternal, blissful and full of knowledge, but there are ample vegetables, milk, jewels, and beautiful homes and gardens tended by lovely damsels who are all goddesses of fortune
- In modern civilization one thinks that if he has a nice home and a nice car his life is perfect
- In modern days, it is not possible to give up one's home and go to the forest to practice austerity, but if people of all ages would take shelter of the Krsna consciousness movement, it would be a very easy task to get salvation from this material world
- In my heart I want that KRSNA book in small or large form, should be distributed in every home who are English-speaking people
- In one village there was a Vedic brahmana named Kurma. He invited Lord Caitanya Mahaprabhu to his home with great respect and devotion
- In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation
- In Orissa, food offered to Lord Jagannatha is called prasadi, and that which is not offered to Lord Jagannatha is known as amani or ghara-bhata, rice prepared at home
- In other countries, too, there are many hospitals, old age homes and similar charitable foundations meant for distributing food, education and medical treatment free to the poor. BG 1972 purports
- In plain words she (hunchback woman) proposed that Krsna come to her home and satisfy her lusty desires. Krsna, of course, felt a little bit embarrassed in front of His elder brother, Balarama, but He knew that the girl was simple and attracted
- In relation to his body, he accepts his home, his country, his society and all other paraphernalia as permanent. This materialistic acceptance of the permanency of home, land, etc., is called the illusion of maya
- In that kingdom, there is a river flowing in both directions, a wonderful home made of twenty-five materials, a swan that vibrates various sounds, and an automatically revolving object made of sharp razors and thunderbolts
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the evening, burn torchlights in every home. I shall give protection to everyone. Let us see what kind of Kazi comes to stop our kirtana
- In the home of Visvasrasta, a plenary portion of the Supreme Personality of Godhead will appear from the womb of Visuci as the incarnation known as Visvaksena. He will make friends with Sambhu
- In the interim we falsely claim - This is my country, this is my home, this is my wife, these are my children, this is my property, this is my bank balance, etc
- In the material world a so-called family is a combination of several persons in one home to fulfill the terms of their imprisonment
- In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws
- In the Padma Purana it is stated that King Bhagiratha was the emperor above all other kings, yet he developed such ecstatic love for Krsna that he became a mendicant and went out begging even to the homes of his political enemies and untouchables
- In the Tenth Canto, 71st Chapter, 35th verse of the Srimad-Bhagavatam, there is an account of King Yudhisthira's bewilderment after his bringing Krsna into his home with the greatest respect
- In this way people engage in various laborious activities, and their attachment for body, home, family, nation and community becomes more and more deep-rooted
- In this way, he (Arjuna) appeared in front of the maternity home, equipped with his bow, known as Gandiva, and with various other weapons
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- Indra, the King of the demigods, has his own abode, as do Candra, the lord of the moon planet, and Surya, the predominating deity of the sun planet. There are many millions of demigods, and the stars and planets are their respective homes
- Instead of living engrossed in material activities, people throughout the world should take advantage of this movement and chant the Hare Krsna maha-mantra at home with their families
- It has become an obligation, that one must go out of his home, of his village, of his country. That is defective. There was no need of so many transports. People remained locally. One has to go for livelihood hundred miles. This is defective
- It is a great happiness for a mother if her son does not leave home to search out Krsna but remains with her
- It is a very good idea that you have to be more attached to the Deities above marriage. But, it is not good to live at home because there is where meat is eaten. That will be offensive, so how can you worship the Deity under such circumstances
- It is also said to Narada Muni, "My dear Narada, a person who writes Vaisnava literature and keeps such literature at home has Lord Narayana always residing in his house"
- It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna and preaching the principles enunciated by Sri Caitanya. Thus one can become a spiritual master and be freed from the contamination of material life
- It is better for you to go home, simply talk about Me (Krsna) & think of Me, & by this process of constantly remembering Me & chanting My names you will surely be elevated to the spiritual platform. There is no need to stand near Me. Please go back home
- It is customary, after being initiated in the Gayatri mantra, for one to live away from home for some time under the care of the acarya, to be trained in spiritual life
- It is enjoined, grhe satrum api praptam visvastam akutobhayam: if even an enemy comes to one's home, one should receive him in such a way that the guest will forget that his host is an enemy
- It is essential that one have both a good mother and wife in order to become perfectly happy at home. Otherwise home life has no meaning
- It is incumbent, to install a temple of Visnu in all the aforementioned institutions, and in individual homes, for the same purpose - worshiping the Absolute Godhead in the same spirit of work with transcendental results
- It is not possible for an ordinary man to leave home and go to a secluded place in the mountains or jungles to practice yoga in this age of Kali. BG 1972 purports
- It is not possible to learn any major subject simply by purchasing books and reading them at home. Someone is needed to show us how to apply that knowledge which is found in the books
- It is not that a grhastha should live at home until he dies. Vanaprastha is preliminary to sannyasa
- It is not that everyone has to take sannyasa like Sri Caitanya Mahaprabhu. Everyone can execute the cult of Krsna consciousness at home, as ordered by the Lord. Everyone can congregationally chant the holy name of Krsna, the Hare Krsna maha-mantra
- It is said that Mangala Vaisnava, formerly a staunch brahmacari, left home and later married the daughter of his disciple Prananatha Adhikari in the village of Mayanadala
- It is the advice of Narottama das Thakura to chant the holy name of Gauranga either if one remains at home or in the forest. Similarly, do not forget the chanting of the Hare Krishna mantra either you live in the temple or at home
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is the duty of a householder to receive guests, even if a guest be an enemy. When a guest comes to one's home, one should properly receive him by standing up and offering him a seat
- It is the duty of all grhasthas to invite a sannyasi to their homes if he happens to be in the neighborhood or village. This very system is still current in India
- It is the duty of every sincere devotee to accept the arca-vigraha at home or in the temple and worship the form of the Lord as advised in authorized scriptures and directed by the spiritual master
- It is the injunction of the sastra that a sannyasi, a brahmacari, are sons of the society. As you take care of your children at home, similarly, you are also required to take care of the sannyasis and the brahmacaris
- It was compulsory for everyone to go to the tapo-vana to fully accept the shelter of the Supreme Personality of Godhead, for it is very difficult to retire from family life and at the same time remain at home
- It was customary for members of the three higher classes - namely the brahmanas, ksatriyas and vaisyas - to worship the salagrama-sila, or a small Deity of Radha-Krsna or Sita-Rama in each and every home. This made everything auspicious
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- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
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- Kalidasa smeared the dust from those footprints all over his body. Then he hid in a place near Jhadu Thakura's home
- Kamsa was affectionate toward his sister, and therefore he had become the chariot driver to carry her and his brother-in-law to their home
- Kardama Muni said: You, my dear Lord, who are always increasing the honor of Your devotees, have descended in my home just to fulfill Your word and disseminate the process of real knowledge
- Keeping his brother and mother at home, he (Vallabha Bhattacarya) went to the banks of the river Tungabhadra, to a village called Vidyanagara, where he enlightened Krsnadeva, the grandson of King Bukkaraja
- Khatvanga Maharaja was not a materialist. A materialist is always attached to wife, children, home, property and many other things for sense gratification, but, as stated above (in SB 9.9.44), Khatvanga Maharaja was not attached to such things
- Kindly receive Mr. Patel and offer him best accommodation, prasadam, and whatever assistance he might require. He is a pure vegetarian. He is my friend here in Nairobi, and he has kindly hosted me at his home on two occasions
- King Anga began to think in terms of attachment and detachment from one's material home
- King Anga gave up all attraction for his greatly opulent kingdom, and, unseen by anyone, he very silently gave up his home and opulence and proceeded towards the forest
- King Anga thinking in terms of detachment, accepted his bad son as a good impetus for detachment from home life. He therefore considered his bad son his friend since he was helping him become detached from his home
- King Anga thought: A bad son is better than a good son because a good son creates an attachment for home, whereas a bad son does not. A bad son creates a hellish home from which an intelligent man naturally becomes very easily detached
- King Pariksit wondered how a person so attached to wife, children and home could become so perfectly Krsna conscious
- King Puranjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- Krsna actually took birth from the womb of Devaki, but just after His birth He was transferred to the home of mother Yasoda. Devaki could not even have Krsna suck her breast
- Krsna asked them to go back to their husbands and homes. The gopis apparently became very angry and began to talk to Krsna with faltering voices
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna continued, "As I have already explained, I am not very much interested in family life or love between husband and wife. By nature, I am not very fond of family life, wife, children, home and opulences"
- Krsna continued, "My dear friend (Sudama), you must have brought some presentation for Me from your home"
- Krsna continued, "Such a beautiful girl as you (hunchbacked woman) are the only means of solace for persons like Us, who are away from home and not married. Certainly, a suitable girlfriend like you can give Us relief from all kinds of mental agitation"
- Krsna means all-attractive, includes everything. Why everything? Because Krsna is the center. Just like in a family, if you love your father, then you love your brothers, sisters, the servant of your father, the home of your father, your mother
- Krsna said, "Even though they are trees and animals, these residents of Vrndavana are glorifying You. They are prepared to welcome You to the best of their ability, as is the practice of great souls in receiving another great soul at home"
- Krsna said, "So this affection for Me is very welcome, and I congratulate you for this. Now you can go back to your homes"
- Krsna said, "Some of you (the gopis) must have babies by this time, although you are very young. You must have left your small babies at home, and they must be crying. Please immediately go back home and just feed them with your breast milk"
- Krsna said, "The cuckoos who are residing in this forest are welcoming You (Balarama) with their joyful, sweet cries because they consider that Your appearance in their home is so auspicious"
- Krsna said, “Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home"
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- Land, home, furniture and other inert material objects are related in santa, or the neutral and silent sense, whereas servants work in the dasya relationship
- Later it was proved that Arjuna's taking shelter of Lord Siva instead of Krsna was not at all successful. Arjuna, however, did his best by chanting different mantras, and he shot arrows up and down to guard the maternity home from all directions
- Law means the word given by the state. You cannot make law at home. That is not possible. Whatever the government gives you, that "You should act like this," that is law
- Let the man & woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, & they meet together, have Deity at home, together chant Hare Krsna. Where is the difficulty? That is unity
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Lord Caitanya grew very much agitated, like a person who has just lost a recently acquired jewel. Then He became very morose and returned home
- Lord Krsna assured Sudama Vipra that He would be very glad to accept the chipped rice he had brought from home, yet out of great shyness Sudama Vipra hesitated to present it to the Lord
- Lord Krsna begged pardon from His parents for Their (Krsna's and Balarama's) inability to serve their feet, due to being away from home because of great fear of Kamsa
- Lord Krsna replied, "My dear brahmana, go back to your home and call a meeting of all the men. In that meeting, just try to remember Me"
- Lord Krsna then bade farewell to all the Brahmas there, and after offering their obeisances, they all returned to their respective homes
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Nityananda replied, "Let Me eat all this food here during the day, and I shall eat at your home at night"
- Lord Siva, being the head of all mystic yogis, never even constructed a home for his residence
- Lord Sri Caitanya Mahaprabhu has fully bestowed His mercy on him. Who can keep home such a madman of Caitanyacandra
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- Maharaja Prthu, who was very opulent due to the prosperity of his entire empire, remained at home as a householder. Since he was never inclined to utilize his opulences for the gratification of his senses, he remained unattached, exactly like the sun
- Maharaja Yudhisthira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey
- Maharaja Yudhisthira inquired from his brother (Arjuna) whether anything undesirable happened on the way home from Dvaraka
- Maharaja Yudhisthira inquired from Narada Muni: O my lord, O great sage, kindly explain how we who are staying at home without knowledge of the goal of life may also easily attain liberation, according to the instructions of the Vedas
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Mahatma Vidura, being treated just like a godly person by his kinsmen (like Yudhisthira Maharaja), remained there (in Yudhisthira's home) for a certain period just to rectify the mentality of his eldest brother (Dhrtarastra)
- Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Daksa, in great anger, cursed Lord Siva and then left the assembly and went back to his home
- Man is meant for hard working, and woman is meant for homely comfort, love. So both of them, if they are situated in their respective duties under proper training, then this combination will help them to make progress in spiritual life
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Many interested people come to honor prasada, and whenever possible they invite members of the Society to their homes and feed them sumptuously with prasada. In this way both the members of the Society and the general public are benefited
- Material prosperity consists of 1) a good wife, good home, sufficient land, good children, aristocratic family relations, victory over competitors
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards become dry again, like the small rivulets and ponds
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards they become dry again
- Meanwhile, all the devotees journeyed from their homes in Bengal to see Sri Caitanya Mahaprabhu
- Meanwhile, the brahmana Srutadeva, simultaneously receiving Lord Krsna and His associates at his home, was transcendentally overwhelmed with joy
- Medical books of anatomy or physiology are available in the market, but no one can become a qualified practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of professors
- Men who are not satisfied at home require such concessions, and if there is no prostitute, then such low men will induce others into prostitution
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Mohad grha-ksetra-vasuni: out of illusion only does the materialist accept his home, his land and his money as permanent
- Mother Yasoda addressed Balarama thus: "Please come back and take Your lunch at home. Your father Nandaraja is waiting for You. He has to eat, so You must come back so that he can eat"
- Mucukunda continued, "My attachment for home, wife and children, for money and supremacy over the world, became more and more acute; in fact, it was limitless. So I remained always attached to thoughts of my material living conditions"
- Mukunda, Narahari, Raghunandana and all the others came from Khanda to Advaita Acarya's home to accompany Him to Jagannatha Puri
- My attachment to my body, wife, children and home is continuing by the spell of Your external energy, but I wish to be attached to them no longer. Let my mind, my consciousness and everything I have be attached only to You
- My dear brahmana, as far as your daughters are concerned, they will find their own suitable husbands and go away to their respective homes. But who will give me solace after your departure as a sannyasi?
- My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Manasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home
- My dear King, the merchant on the forest path of the material world, his intelligence victimized by home, wealth, relatives and so forth, runs from one place to another in search of success
- My dear King, your son is very competent. He will perform activities which would be impossible even for great kings & sages. Very soon he will complete his task & come back home. You should know that he will also spread your reputation all over the world
- My dear Lord, I have invited all the sannyasis of Benares to my home. My desires will be fulfilled if You also accept my invitation
- My dear Lord, sometimes great saintly persons go to the homes of householders, although these householders are generally low-minded
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- My entire home has been purified by your arrival. Kindly order me. What can I do for you? I am your servant
- My Lord, You are the supreme controller, the Personality of Godhead, the supreme great, maintaining the order of this cosmic manifestation. Yet in spite of Your being the supreme controller, You (Krsna) have so kindly appeared in my home
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- Nanda Maharaja confirmed that by pious activities one can become a sadhu so that one will be happy at home and one's children will be protected
- Narada instructed the hunter: Just go to your home and distribute whatever money and valuables you have to the devotees and the brahmanas. Then just come out and follow me wearing only one cloth
- Narada Muni continued: After Prahlada Maharaja, the King of the demons, heard these instructions from the saint, he understood the occupational duties of a perfect person. Thus he duly worshiped the saint, took his permission & then left for his own home
- Narada Muni replied: My dear King, those who stay at home as householders must act to earn their livelihood, and instead of trying to enjoy the results of their work themselves, they should offer these results to Krsna, Vasudeva
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Nidhipati Pippalai tried his best to bring his elder brother home, but he would not return. Under these circumstances, Nidhipati Pippalai, with all his family members, came to Mahesa to reside
- No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, sa vai pumsam paro dharmo yato bhaktir adhoksaje: (SB 1.2.6) the real religious system is that which leads one to become a devotee of the Lord
- Nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Nor can anyone become a doctor by simply purchasing a book from the market and reading it at home. One has to be admitted to a medical college and undergo training under licensed doctors
- Not at home sex, but "Let us go to the prostitute, go to the naked dance." They have no other ideas. Punah punas carvita-carvananam. These class of men cannot take to Krsna consciousness
- Not considering the negligence of ordinary householders like us, that very same Supreme Personality of Godhead appears in our homes just to support His devotees
- Now we have created facility of transport; therefore we have to go to work three hundred miles away from home. This is the position. But they have no brain. They're thinking they're advancing
- Now you all GBC make a plan how to introduce the books in every home. The same policy in other languages also. We have got much work ahead. Don't think our business is finished
- Now you can begin a new life. It does not matter that you do not live within our temple, since you say your health does not permit. But you can make your home a temple for Krsna
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
- Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth
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- O great brahmana (Sukadeva), this is my great doubt. How was it possible for a person like King Priyavrata, who was so attached to wife, children and home, to achieve the topmost infallible perfection in Krsna consciousness
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- O my Lord, because You have kindly arrived at our home, all my forefathers are satisfied, our family and entire dynasty have been sanctified, and the sacrifice we are performing is now complete because of Your presence
- O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your maya. Attached to home, wife and children, they wander in this material world
- O queen of the home (Diti), we (Kasyapa) are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible
- O queen of the home, we are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible, even for those who are admirers of personal qualities
- O supreme form, we (Nalakuvara and Manigriva) are always servants of Your (Krsna's) servants, especially of Narada Muni. Now give us permission to leave for our home - SB 10.10.37
- O Vidura, thus always meditating upon her son, the Supreme Personality of Godhead Kapiladeva, she very soon became unattached to her nicely decorated home
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On the bank of the Ganges, in a solitary place, Advaita Acarya made a cavelike home for Haridasa Thakura and spoke to him about the real meaning of Srimad-Bhagavatam and the Bhagavad-gita in terms of devotional service
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- On the way home, he came upon a sudra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The sudra was smiling, singing and enjoying as if this were proper behavior
- One boy, he went out of home and mixed with yogis for several years. Then, after some time, he came to his village, and all the friends and relatives gathered: "Oh, you have been so many years with yogis. What you have learned?"
- One can also discuss the subject matter of the Bhagavad-gita and Srimad-Bhagavatam and install Deities of Radha-Krsna or Gaura-Nitai or both and worship them very carefully in one’s own home
- One can be free from all sinful reactions after reaching a place of pilgrimage, but one can have the same benefit at home or at any place simply by chanting the holy name of God. For a pure devotee, there is no need to go to the holy place of pilgrimage
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can go everywhere, to every home, and request everyone to chant the Hare Krsna mantra. Thus the entire world situation will become very happy and peaceful
- One can stay a householder, but one must be a devotee of Lord Caitanya Mahaprabhu. Then one will be happy, with all the material opulences of a good home, good children, good mate, good wealth and everything he desires
- One can study these (the 4 Vedas Rk, Yajus, Sama and Atharva and the 18 Puranas & Upanisads, & Vedanta-sutra) at home or anywhere else. Similarly, there are sutras, Kalpa-sutras and Mimamsa-sutras, for studying the method of sacrifice. BG 1972 purports
- One cannot enjoy sex life daily at home or elsewhere and attend a so-called yoga class and thus become a yogi. One has to practice controlling the mind and avoiding all kinds of sense gratification, of which sex life is the chief. BG 1972 purports
- One cannot keep Laksmi in one's home without Lord Visnu. To think that one can do so is very dangerous
- One day Lord Balarama invited this particular sannyasi (Arjuna) to lunch at His home. Balaramaji very respectfully offered him all kinds of palatable dishes, and the so-called sannyasi was eating sumptuously
- One has eaten sumptuously at home but as soon as he comes out, "Let us go to the restaurant, let us have a cup of tea, a little this or that." The tongue is always dictating. "You eat this, you eat that, you eat that, you like that." That is going on
- One has to learn humility and meekness at home, following the instructions of Sri Caitanya Mahaprabhu, and in that way one’s life will be spiritually successful
- One has to think of Krsna with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom
- One may accumulate a large bank balance or an expensive home, a wife, children, and so many amenities, and he may think, "I am living very peacefully," but at any day he may be told - Please get out
- One may beget children up to the age of fifty, but after fifty, one must stop begetting children and should accept the vanaprastha order. In this way he must leave home and then become a sannyasi
- One may live in the darkest jungle alone out of home, but a steadfast devotee knows very well that he is not alone. The Supreme Personality of Godhead is with him, and He can protect His sincere devotee in any awkward circumstance
- One miser who hesitated to purchase a copy of BTG spent $2,000 for a week's supply of medicine and then died. Another man who refused to spend a cent for the service of the Lord wasted thousands of dollars in a legal suit between the members of his home
- One must not only have the qualities of a brahmana, but one should also work as a brahmana, for one's qualities are tested by his work. If one is a qualified engineer but simply sits down at home and does not work, what is his value
- One must offer respects to the great religious preachers and spiritual leaders and also train the senses for controlled action, learning to be unattached to family and home, and enacting devotional service to the Lord, etc
- One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities
- One should culture knowledge in the following way: One should not be attached to more than the necessities of life required for spiritual advancement. One should not be more attached to wife, children and home than the revealed scriptures ordain
- One should not become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully
- One should not simply remain at home until the time of death, but should separate from family life at a timely moment and prepare himself to go back to Godhead
- One should practice devotional service at home, hearing & chanting the holy name, quality, form, pastimes, entourage etc. in association with pure devotees & this practice will help one awaken God consciousness in proportion to one's sincerity of purpose
- One should stay at home, chant the Hare Krsna mantra and preach the instructions of Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam
- One student's mother was astonished at her boy when he visited home. Before, he would not even go to the store, and now he is engaged twenty-four hours a day
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by chanting Hare Krsna and discussing the BG and SB
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by installing the Deity
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by worshiping the Lord morning and evening
- One who is a householder, he has to work because he has to maintain a wife and children at home. But for a brahmacari, why should he take the botheration of working simply for the matter of satisfying the belly?
- One who is in Krsna consciousness understands that there is no difference between the animals and the innocent children in one's home
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- One's land, home, wealth and all of one's possessions belong to the Supreme Personality of Godhead, although we wrongly think, I am this and These things are mine
- One's lifetime, one's home and everything one has, if not properly used in the service of the Lord, are all sources of material conditions of perpetual suffering under the threefold miseries - adhyatmika, adhibhautika and adhidaivika
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- Pariksit Maharaja was hunting, and when he became tired and thirsty he entered in the hermitage home of a sage. Because in those days in the jungles there were many hermitages
- People are always busy how to live comfortably in this world. But they forget that one day will come, however secure and comfortable we may make our country or home, we will be kicked out: "Please get out immediately."
- People may open different centers of their own, or each and every householder may have his own class at home. Not that everyone is required to join the society
- People must go there to (Mayapur) to see the American home and the American devotees. That is my idea. I shall be glad to know your opinion about this
- People will be reduced to eating flesh and seeds, and many good, spiritually inclined people will have to forsake their homes because they will be too harassed by drought, taxation and famine
- Plants & creepers grow by drinking water from the ground. A person practicing austerities becomes dry, but after the austere performances are completed & he gets the result, he begins to enjoy life in sense gratification with family, society, love & home
- Please also describe the fruitive results of charity and penance and of digging reservoirs of water. Please describe the situation of persons who are away from home and also the duty of a man in an awkward position
- Please inform Sivananda Sena that in the month of Pausa (December-January) I shall certainly go to his home
- Pradyumna Misra, being thus advised by Sri Caitanya Mahaprabhu, went to the home of Ramananda Raya. There the servant of Ramananda Raya gave him a proper place to sit down
- Prahlada Maharaja has advised that one give up this blind well of home life as soon as possible and go to the forest to take shelter of the Supreme Personality of Godhead
- Prthu Maharaja said: My dear brahmanas (the four Kumaras), my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- Purvacitti gave birth to these nine (Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala) sons, one each year, but after they grew up, she left them at home and again approached Lord Brahma to worship him
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- Raghunatha dasa Gosvami's father's income was twelve lakhs of rupees. He left his happy home and joined Caitanya Mahaprabhu and exemplified tapasya
- Raghunatha dasa used to run away from home again and again to go to Jagannatha Puri, but his father kept binding him and bringing him back
- Rajaputa Krsnadasa said, "I have my home here, and I also have about two hundred Turkish soldiers and about one hundred cannons"
- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
- Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rukmini continued, "Who is that young woman who has accompanied him? How have they met? Remembering my own son, who was stolen from the maternity home, I can only guess if he is living somewhere, he might have grown by this time to be like this boy"
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- Sacimata submitted, "As far as you are concerned, you can meet Nimai (Sri Caitanya Mahaprabhu) many times somewhere else, but what is the possibility of my ever meeting Him again? I shall have to remain at home. A sannyasi never returns to his home"
- Sages said, "Everyone wants to accumulate riches, everyone wants to enjoy life to the greatest extent, everyone wants a wife, home and children, and everyone wants to become happy in this world and be elevated to the heavenly planets in the next life"
- Saintly persons like Vidura must be treated as well as a denizen from heaven. In those days denizens of heavenly planets used to visit homes like that of Maharaja Yudhisthira, and sometimes persons like Arjuna and others used to visit higher planets
- Sanjaya never thought that Dhrtarastra could perform any act without consulting him. But Dhrtarastra's going away from home was so confidential that it could not be disclosed even to Sanjaya
- Sarvabhauma Bhattacarya then took the Lord with him to his home, saying, "Today's luncheon will be at my home." In this way he invited the Lord
- Satadhanva was a sinful man of abominable character, and although due to his sinful activities he was not to live for many days, he decided to kill Satrajit while Satrajit was sleeping at home
- Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Seeing all these marks, neither His father nor His mother could understand whose footprints they were. Thus struck with wonder, they could not understand how those marks could be possible in their home
- Semen is meant to be discharged when one has a home, a wife and the intention to beget children, otherwise there is no injunction for discharging semen
- Service to My lover is the home of happiness and is more sweet than direct union with Him
- She (Devahuti) remained at home and began to practice bhakti-yoga as it was instructed by her great son, Kapila Muni, and because of her practice of bhakti-yoga, the entire home became just like a flower crown on the River Sarasvati
- She (Suniti) never desired that her son (Dhruva Maharaja) remain at home comfortably without ever undertaking austerities and penances to achieve the favor of the Supreme Personality of Godhead
- She (Yasoda) gathered more ropes from the house and added to it, but still she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that the rope was still two inches too short
- Show the women of the community how to help their husbands and children to perfect their home life
- Similarly, Balarama, Sudama and other friends would taste one another's food and laugh. In this way, the friends very jubilantly began to eat their respective preparations brought from home
- Simply to protect their lives, they hastily fled from their homes, wives, children, animals and household paraphernalia. Paying no heed to all these, the demons simply fled
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- Since the King (Anga) was very liberal, the Supreme Personality of Godhead, in order to increase his detachment from this material world, willed that a cruel son be born of the Queen so that the King would have to leave home
- So modern civilization is not strictly following the Vedic injunction. Therefore, especially I have seen in the Western countries, there is no home practically
- So there is a big field, in India 600,000,000 people. In every home there should be at least one BBT publication, so the field is very big
- So you describe that you have set up an altar in your home and you are offering prasadam, and this is all approved by me
- Some of the prominent devotees like Advaita Acarya used to invite Sri Caitanya Mahaprabhu to take His meals at their homes. The Lord accepted such invitations accompanied by His devotees
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sometimes the Lord arranges an unfortunate wife for His devotee so that gradually, due to family circumstances, the devotee becomes detached from his wife and home and makes progress in devotional life
- Spiritually inclined people will have to forsake their homes because they will be too harassed by drought, taxation and famine. The Krsna consciousness movement is the only hope to save the world from such devastation
- Sri Advaita Acarya would say, "Many days You escaped Me by bluffing. Now I have You in My home, and I will keep You bound up"
- Sri Caitanya Mahaprabhu also asked them to execute the congregational chanting of the holy name of the Lord at their homes, and He assured them that they would be able to meet Him again
- Sri Caitanya Mahaprabhu asked Krsnadasa, "Who are you? Where is your home?" Krsnadasa replied, "I am a most fallen householder"
- Sri Caitanya Mahaprabhu asked the Bhattacarya to bless Him while he engaged in the devotional service of Lord Krsna at home, so that by Sarvabhauma's mercy the Lord could return to Jagannatha Puri
- Sri Caitanya Mahaprabhu chanted and danced in various ways as usual. A brahmana, seeing Him in ecstatic love, was very pleased and invited the Lord to his home for lunch
- Sri Caitanya Mahaprabhu further advised the brahmana Kurma, "If you follow this instruction, your materialistic life at home will not obstruct your spiritual advancement"
- Sri Caitanya Mahaprabhu had a very young and beautiful wife and a very affectionate mother. Indeed, the affectionate dealings of His family members were so pleasing that even the demigods could not expect such happiness at home
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Caitanya Mahaprabhu replied, "Don't speak like that again. Better to remain at home and chant the holy name of Krsna always"
- Sri Caitanya Mahaprabhu then sent Bhavananda Raya back to his home, and He kept only Vaninatha Pattanayaka in His personal service
- Sri Caitanya Mahaprabhu then sent Sarvabhauma Bhattacarya to take his lunch, and the Lord remained that night in his home just to please him
- Sri Nama, CD 3 - Either you stay at your home as a householder, or you stay in the forest as the renounced order of life, it does not make difference, but you have to chant the maha-mantra, Hare Krsna
- Sri Venkata Bhatta took Sri Caitanya Mahaprabhu to his home. After he washed the Lord's feet, all the members of his family drank the water
- Srila Bhaktivinoda Thakura sings: "My dear Lord, whatever I have - even my mind, the center of all material necessities. namely my home, my body and whatever I have in connection with this body - I now surrender unto You"
- Srila Narottama dasa Thakura has sung, grhe va vanete thake, 'ha gauranga' bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated
- Srila Nityananda Prabhu continued, "If You invite at least one hundred sannyasis to Your home and feed them sumptuously, Your offense will be nullified"
- Srimad-Bhagavatam, or, for that matter, any other scientific literature, cannot be studied at home by one's own intellectual capacity
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Such claims (this is my country, this is my home, this is my wife, etc.) are false because when we come into the world, we come in empty-handed, and when we go out, we go out empty-handed. What then is the meaning of bhoga and tyaga
- Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect
- Sukadeva Gosvami continued: Having been addressed in purity by Devaki and Vasudeva, who were very much appeased, Kamsa felt pleased, and with their permission he entered his home - SB 10.4.28
- Sukadeva Gosvami continued: My dear King (Pariksit), while Nanda Maharaja was on the way home, he considered that what Vasudeva had said could not be false or useless. There must have been some danger of disturbances in Gokula - SB 10.6.1
- Sukadeva Gosvami said: After renouncing his prosperous home and entering the forest, King Vidura, the great devotee, asked this question of His Grace Maitreya Rsi
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Svayambhuva Manu very gladly brought home the beautiful boy named Yajna, and Ruci, his son-in-law, kept with him the daughter, Daksina
- Svayambhuva Manu was considered as good as a saintly sage because the atmosphere created in his kingdom and home was completely Krsna conscious. The case is similar with the conditioned souls in general
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- Tapana Misra took Caitanya Mahaprabhu to his house and gave Him lunch. Candrasekhara invited Balabhadra Bhattacarya to take lunch at his home
- Tears from the eyes of a devotee is an automatic reaction, and because Sri Narada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord
- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That increased attachment (when a man and woman unites) will induce one to accumulate grha (a home), ksetra (land), suta (children), apta (friendship or society) and vitta. Vita means money. In this way - grha-ksetra-sutapta-vittaih - he becomes entangled
- That is psychology. It may be very worse condition; still, nobody wants to give up "Home, sweet home." That is natural psychology
- That the people of Orissa and Bengal eat fish in their private homes is a fact. But they do not offer anything like that to the Lord Jagannatha. The Lord is offered all nice foodstuffs as we are striving to do in our all our temples here
- The actual happiness of the karmis is sex life. They work very hard outside the home, and to satiate their hard labor, they come home to enjoy sex life. King Puranjana went to the forest to hunt and after his hard labor he returned home to enjoy sex life
- The bearer of this letter, Krishnagraja das, is going to Delhi on a mission to see the Home Member. So, give him all help in this connection. If you have got the Hare Krishna film, please make it available for his use
- The best process for making the home pleasant is Krsna consciousness. If one is in full Krsna consciousness, he can make his home very happy because this process of Krsna consciousness is very easy. BG 1972 purports
- The Bhattacarya eagerly invited Lord Caitanya Mahaprabhu to his home and fed Him very nicely
- The brahmana fell down at Caitanya's feet & implored Him: Although I know that You do not accept invitations, I still implore You to come and take prasada at my home with other sannyasis. If You accept this invitation, I will consider it a special favor
- The brahmana from Deccan took Rupa Gosvami to his home, and thereafter the two brothers departed for Vrndavana
- The brahmana Srutadeva, simultaneously (with King Bahulasva) receiving Lord Krsna and His associates (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) at his home, was transcendentally overwhelmed with joy
- The brahmana then began to pray, "O my Lord, Your lotus feet are meditated upon by Lord Brahma, and these very lotus feet have come into my home"
- The brahmana was acquainted with Bhagavan Acarya, one of the devotees of Sri Caitanya Mahaprabhu. Therefore after meeting him at Jagannatha Puri, the brahmana made his residence at Bhagavan Acarya's home
- The brahmana who met Sri Caitanya Mahaprabhu invited the Lord to his home. This brahmana was a great devotee and an authority on Lord Sri Ramacandra. He was always detached from material activities
- The business of club that a young woman should be there, and there should be wine and cards for playing gambling. And whenever they get holiday, they, you won't find him at home
- The devotees are situated in liberation (brahma-bhuyaya kalpate (BG 14.26)), and therefore they cannot be called back to their material homes and materialistic activities
- The fact is that if the government does not open liquor shop, these rascals will distill liquor every home. Therefore government gives some concession
- The father should give education at home. Leaders should give education in institution. Politicians should give education in their assemblies, congress. Guru should give education how to surrender to Krsna. The father & mother should educate
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The Gautamiya Tantra states, "For a sannyasi who has no home, worship of the Deity within the mind is recommended
- The gopis fell prey to that trap and became Krsna's maidservants, giving up their homes, families, husbands and prestige
- The gopis said, "Dear Krsna, if You say that if we go home our respective husbands will satisfy the lusty flame of our desire, we can only say that that is no longer possible"
- The gopis said, "We gopis of Vrndavana, having left our homes, friends and relatives, have become Krsna’s maidservants, but He is neglecting us and going away"
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The gopis wanted to keep Krsna at home always, and in this way their minds were absorbed in Krsna consciousness. Such pure Krsna consciousness can arise only in Vrndavana
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The great sage Maitreya said: The four great Kumara sages headed by Sanaka, as well as Narada, Rbhu, Hamsa, Aruni and Yati, all sons of Brahma, did not live at home, but became urdhva-reta, or naisthika-brahmacaris, unadulterated celibates
- The greedy masters of his clerical and secretarial staff performed the government duties while Sanatana personally remained home and discussed the revealed scriptures
- The grha-vrtti of the prostitute was to enchant foolish people and induce them to indulge in sex. Here (CC Antya 3.139), however, grha-vrtti is not a suitable word. The proper word is grha-vitta, which means "all the possessions she had in her home"
- The home and household paraphernalia of Kardama, who was one of the Prajapatis, was developed in such a way, by dint of his mystic powers of austerity and yoga, that his opulence was sometimes envied by those who travel in outer space in airplanes
- The home is considered to be a dark well covered by grass, and if one falls within this well, he simply dies without anyone's caring. One should therefore not be too much attached to family life, for it will spoil one's development of Krsna consciousness
- The home should be a place for devotional service, and the wife should be chaste and accepted by a ritualistic ceremony. In this way one can become happy at home
- The homes of human beings where atithis, uninvited guests, are not properly received are like the homes of jackals
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The hunter received the two great sages at his home and offered them a sitting place, brought water, washed their feet, took water to them to drink, and finally both he and his wife touched the water with their heads
- The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home
- The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart
- The King (Anga) began to think in terms of attachment and detachment from one's material home
- The King continued: Therefore, my dear brahmanas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- The King said to the Bhattacarya, "I have heard that a great personality has come from Bengal and is staying at your home. I have also heard that He is very, very merciful"
- The king should go out from his home to see with his own eyes how things are going on - Maharaja Pariksit, while on tour, saw a man, Kali, attempting to kill a cow, so the king at once punished him
- The kings and commanders were not so-called presidents or ministers of defense as they are today. They would not stay home while the poor soldiers or mercenaries were fighting face to face
- The land being the possession of Jagannatha, the village was named Jagannatha-pura. It is said that when Kamalakara Pippalai left home his younger brother Nidhipati Pippalai searched for him and in due course of time found him in the village of Mahesa
- The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy
- The learned brahmana (Sudama) gradually reached his own home. But there he saw that everything was wonderfully changed
- The living entities, however, are actually eternal. They want an eternal home, an eternal residence, but because of accepting a temporal abode in the material world, they are naturally full of anxiety
- The Lord enjoyed in the company of Lord Baladeva and the other cowherd boys and sometimes sat with them on the same stone slab. While sitting they ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes
- The Lord got up on the shoulders of the thieves, & while they were thinking they were safely carrying the child to rob His ornaments, the Lord misled them, and thus instead of going to their own home the thieves came back to the home of Jagannatha Misra
- The Lord has kindly delivered the above-mentioned scriptures in India and other scriptures in other countries to remind the forgetful human being that his home is not here in this material world
- The Lord ordered all the citizens of Navadvipa to chant the Hare Krsna mantra, and in each and every home they began performing sankirtana regularly
- The Lord's body was stretched, and His skin was slack and hanging loose. To lift Him and take Him the long distance home would have been impossible
- The loud sound of the chanting of the Hare Krsna mantra certainly made the Kazi very much afraid, and he hid himself within his room. Hearing the people thus protesting, murmuring in great anger, the Kazi would not come out of his home
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The man is working very hard. When he comes home, if the wife supplies him good foodstuff and nice comfort and sex, then the home becomes very happy. That is practical experience
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The master and servants who are engaged in offering the exalted visitors water, a sitting place and paraphernalia for reception are glorified, and the home itself is also glorified
- The material world, created by this external energy, becomes the so-called home of the conditioned soul
- The merchants, preachers, kings, and students who were confined to home during the four months June to September began to flow out and attain success in life, just as perfected souls attain the required body as soon as they leave the present one
- The mercy of the Supreme Personality of Godhead is not restricted to the jurisdiction of caste and creed. Vidura was a sudra, yet Krsna accepted lunch at his home
- The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent
- The mothers of the boys heard the vibration of their flutes before their entrance, and to receive them, they came out of their homes and embraced them. Out of maternal affection, milk was flowing from their breasts
- The mountain cave (in the forest of material existence) is our happy home, and the mosquitoes and serpents are our enemies
- The neophyte devotee engaged in the worship of the Lord may not understand the value of such worship, but the Supreme Lord, being bhakta-vatsala, accepts His devotee and in due course of time takes him home
- The next morning he (Sudama) started for his home, thinking always about his reception by Krsna, and thus he merged in transcendental bliss
- The next morning, Krsnadasa went with Sri Caitanya Mahaprabhu to Vrndavana and carried His waterpot. Krsnadasa thus left his wife, home and children in order to remain with Sri Caitanya Mahaprabhu
- The ocean of transcendental bliss overflowed, and everyone present forgot his body, mind and home
- The original home of the living entity & the Supreme Personality of Godhead is the spiritual world
- The original home of the living entity and the Supreme Personality of Godhead is the spiritual world
- The people in general - especially the merchants, preachers, kings, and students - are advised not to leave home during the four months of the rainy season. These four months are known as Caturmasya
- The people said that the sannyasi had fallen unconscious upon seeing the Deity of Lord Jagannatha. Because His consciousness did not return, Sarvabhauma Bhattacarya had taken Him to his home
- The Pracetas lived at home for thousands of years and developed perfect knowledge in spiritual consciousness. At last they remembered the blessings of the Supreme Personality of Godhead and left home, putting their wife in charge of a perfect son
- The private programs you held in homes in Allahabad were very nice. I would also like you to arrange a suitable place for us to have a tent at the Kumba Mela. We shall go there and have a nice festival
- The pure devotees, who are constantly engaged in the loving transcendental service of the Lord, are directly advised by the Lord, so much so that the devotee unwaveringly makes progress on the path home, back to Godhead
- The purport of this verse is that if someone becomes attached to the Sri Murti, or Deity of Krsna, by worshiping at home, then he will forget his relationship of so-called friendship, love and society
- The queens continued, "Dear black cloud, we must admit frankly that to establish an intimate relationship with Syamasundara means to purchase unnecessary anxieties while we are otherwise comfortable at home"
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The rats, beasts and vultures (in the forest of material existence) are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home
- The real mata, or mother, is devotional service to the Lord, and the real patni, or devoted wife, is a wife who helps her husband execute religious principles in devotional service. These two things are required for a happy home
- The real symptom of a true civilization is that its citizens are inspired by Back to Godhead to take up the process of devotion and go back to Godhead, where they will eternally reside in their actual home. Only in this way can they end all futile labor
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to Srimad-Bhagavatam they will flee from their homes and country and take shelter in the forest
- The same sex life at home, chewing, and go to the naked club, chewing. Chewing the chewed. There is no rasa. There is no humor, mellow; therefore they are disappointed. Because the thing is the same
- The sastras advise, yajnaih sankirtana-prayair yajanti hi su-medhasah (SB 11.5.32). Every householder, who is actually intelligent should introduce the sankirtana movement home to home and live peacefully in this life and go back to Godhead in the next
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home. By concentrating on the Deity, one may progressively go on with the daily routine work
- The vanaprasthas and sannyasis nowadays are those who were unsuccessful in family life. Thus the so-called sannyasis try to construct another home in the name of the sannyasa-asrama and glide down into all sorts of luxury at the expense of others
- The Vrindaban devotees have understood that Vrindaban is now world-famous due to my preaching work, so they are all very much appreciating their hometown Swamiji
- The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The word kusalam refers to that which is auspicious. One can make his home perfectly auspicious when he engages in devotional service to Lord Visnu
- The word samsara refers to attachment for one's body, home, husband or wife, and children
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- The younger brothers of Lord Ramacandra were at home enjoying the personal presence of the Supreme Personality of Godhead, but the Lord ordered Them to go out and achieve victory all over the world
- Then all the persons assembled there took permission from Lord Krsna, the husband of the goddess of fortune, and while glorifying the perfection of the sacrifice made by Vasudeva, they departed to their respective homes
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- Then Ramananda Raya fed the two girls sumptuous prasadam and sent them to their homes unexposed
- There are many instances of great souls' leaving home in this way (like King Anga) in the dead of night, giving up attachment for home, wife and money
- There are no rules and regulations (of chanting Hare Krsna). One can chant in the street, in the subway, or at his home or office. There is no tax and no expense. So why not take to it
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is no need of rezoning, because we are Krsna, Hare Krsna community. So wherever we live, we worship Krsna. It is not a public show; it is our own private worshiping Deity. I can keep Deity in my home
- There is the following example of a mixture of parental love and laughter. A friend of Mother Yasoda told her, "My dear Yasoda, your son has very cunningly stolen a lump of butter from my home"
- Thereafter, Vallabha Bhatta went to the home of Gadadhara Pandita. He kept coming and going, showing affection in various ways, and thus maintained a relationship with him
- Thereupon, Raghava Pandita took Raghunatha dasa to his home. After inducing him to see the Deity, he gave Raghunatha dasa a garland and sandalwood pulp
- These professional men (singers, dancers and reciters of prayers) earn their livelihood by taking charity on such occasions from the homes of the Hindus. Eunuchs also take advantage of such ceremonies to receive charity. That is their means of livelihood
- These sons and grandsons were virtually plunderers of King Puranjana's riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana's attachment for these things was very deep-rooted
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- They (Satyaraja Khan & Ramananda Vasu) would purchase prasadam from the market where the remnants of Lord Jagannatha's food was sold & then extend invitations to Caitanya, whereas Acaryaratna, Acaryanidhi & others who were brahmanas would cook at home
- They (the brahmacaris) did not live at home means that they did not accept a wife, and so there was no question of their discharging semen
- They (the citizens of the state) should preach the principles of Bhagavatam by (c) chanting the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhagavatas engaged in preaching Srimad-Bhagavatam
- They (the gopis) consider their breasts a very hard place for the lotus feet of Krsna, yet those lotus feet wander in the forest, which is full of thorny plants. The gopis are absorbed in such thoughts at home, although Krsna is away from them
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- They do not know that one day death will kick them out, mercilessly, and neither home, nor wife, nor children, nothing can prevent that
- They do not know what is life. They take it very easily, this life, just like animals. "If I can eat nicely, if I can sleep nicely, if I can have sex life nicely, and if I can defend my country or my home nicely, then my business is finished"
- They offered Him food cooked at home, whereas other devotees would pay two panas of small conchshells to purchase Jagannatha's prasadam and then invite the Lord
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- This (hearing and chanting of Hare Krsna mantra) can easily be performed in one's own home, with a small group of friends or with many people in a large public place
- This basic principle of increasing attachment is not our business, although it is the general tendency. Grha, ksetra, suta (home, land, sons). But if one can reduce and stop it, that is first class
- This became almost a daily affair. Raghunatha would run away from home, and his father would again bring him back. Then Raghunatha dasa's mother spoke to his father as follows
- This brahmana brought Lord Caitanya Mahaprabhu to his home, washed His lotus feet and, with his family members, drank that water
- This incarnation is the origin of many other incarnations, and I am born from the lotus flower grown from Your navel home
- This is a very important lesson. Even if one has God in his home as his son, one should still follow the Vedic injunctions
- This is exactly the position of present civilization. Everyone is engaged in maintaining the body, home and family. Consequently everyone becomes confused at the end of life, not knowing what spiritual life and the goal of human life are
- This Janmastami ceremony is observed by all Hindus. Irrespective of becoming Vaisnava or not, this ceremony is observed in India every home. Just like in your Western countries the Christmas is observed in every home
- This Krsna consciousness movement is giving information to the people in general how to make life successful. What is that successful life? To go back to home, back to Godhead. This is not our home. This material world, this is foreign country
- This Krsna consciousness movement is preaching that "This material world is not your home. Don't try to be happy here"
- This will save everyone from such unwanted activities as going to clubs, cinemas, dancing parties, smoking, drinking, etc. All such nonsense will be forgotten if one stresses the worship of the Deities at home
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth
- Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to understand one's own home, where the Supreme Personality of Godhead lives
- Those who are less than sudras, boil the rice, and with water, they keep it for few days, it becomes fermented, putrefied, and it becomes intoxicating, home-made liquor. And if you distill it, then it becomes first-class, brandy
- Those who are practicing Krsna consciousness are not in need of the material opulences - wives, children, happiness, home - for all is acquired automatically by the grace of Krsna
- Those who are too much attached in the family affairs, grhesu grha-medhinam. Grhamedhi means one who has made his center of activity home. He is called grhamedhi
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Thus both servant and master departed for their respective homes. The next day, Jagadananda Pandita went to meet Sanatana Gosvami
- Thus he remains at home just like a pet dog & eats whatever is so negligently given to him. Afflicted with many illnesses, such as dyspepsia and loss of appetite, he eats only very small morsels of food, & he becomes an invalid, who cannot work any more
- Thus it is the duty of every householder to install Deities of the Lord at home and to begin the process of worshiping along with all of his family members
- Thus it is the duty of every sincere devotee to accept the arca-vigraha at home or in the temple and worship the form of the Lord as advised in authorized scriptures and directed by the spiritual master
- Thus Svayambhuva Manu, after giving instruction to Dhruva Maharaja, his grandson, received respectful obeisances from him. Then Lord Manu and the great sages went back to their respective homes
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- To enter into or to become merged into the unlimited eternity of the Supreme Absolute means to enter the original home of the living being
- To offer Sri Caitanya Mahaprabhu various types of food, all the wives of the great devotees brought from home various dishes that pleased Caitanya Mahaprabhu
- To prepare oneself for the better next life, one must get out of one's so-called home. The system of varnasrama-dharma, or sanatana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age
- To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above (BG 6.13-14). BG 1972 purports
- To save themselves from the blazing arrows of Indravaha, which resembled the flames of devastation at the end of the millennium, the demons who remained when the rest of their army was killed fled very quickly to their respective homes
- Tomorrow at noon He will come to your home. Therefore please bring all kinds of cooking ingredients. I shall personally cook and offer Him food
- Too much attachment for children, home and work will spoil your opportunity to get very quickly the mature benefit of Krsna consciousness or self-realization
- Two girls in Nairobi, they wanted to join our society. So Brahmananda, as other girls are joining, he welcomed, but it created a havoc to the family of the girl. They went here and there. "Oh, the girl has gone out of home. There will be no marriage"
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- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Uddhava said to Krsna, O Murari, at home Srimati Radharani laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence
- Ultimately one has to learn how to detach oneself from attachment to material life; therefore, if a bad son, by his bad behavior, helps a householder to go away from home, it is a boon
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Unless one is convinced of a better life after renunciation of the present life, one cannot stick to the renounced order of life simply by artificial dress or staying out of the home
- Unless one is religiously guided by intelligence and renders devotional service unto the Supreme Personality of Godhead, his home can never become very pleasing to a saintly person
- Uttama means transcendental subject matter. You cannot learn it. Just like if you purchase one pharmacology book from the bookseller's shop, and if you read, at home, do you mean that you become a medical practitioner, pharmacist
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- Vanaprastha means the husband and wife, they give up the affection. Not give up, go away from home, and they travel in the holy places just to purify, and again, when the affection draws, they come to the family. Again remain for one or two months
- Varnasrama college is for men. Women should automatically learn how to cook, how to cleanse home
- Vasudeva agreed and took his child back home, but because Kamsa had no character and no self-control, Vasudeva knew that he could not rely on Kamsa's word - SB 10.1.61
- Vasudeva Datta and Murari Gupta were so pleased to see Jagadananda Pandita that they kept him at their homes and would not allow him to leave
- Vasudeva thought "In my home, although I am imprisoned, the Supreme Personality of Godhead has taken birth. How many millions and millions of times should I be prepared to observe this auspicious ceremony!"
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vedic authority says that a householder must leave home after his fiftieth year. Pancasordhvam vanam vrajet
- Vibhavari is the home of Varuna, lord of the aquatic creatures and guardian of the lower regions of the universe, where the demons generally reside
- Vidura said: Your (Dhrtarastra's) father, brother, well-wishers and sons are all dead and passed away. You yourself have expended the major portion of your life, your body is now overtaken by invalidity, and you are living in the home of another
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Vidura was not at all sorry to be bereft of his hearth and home because he now had experience that dependence on the mercy of the Lord is a greater freedom than so-called freedom at home
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
- Vrndavana is the most sacred place within this cosmic universe, & people seeking to achieve spiritual emancipation by entering the kingdom of God may make a home at Vrndavana and become serious students of the 6 Gosvamis, who were instructed by Caitanya
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- We are actually teaching in our classes how to go about this - installing Deities at home and, worshiping the Deity regularly, chanting the maha-mantra and discussing the Bhagavad-gita and Srimad-Bhagavatam
- We are all part and parcel of God. Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years
- We are not after home, money, fame, like that. But that does not mean that he shall not support her nicely, no.
- We have no connection with this material world. But somehow or other, we are attached to this material enjoyment and we have forgotten Krsna, we have forgotten our home, we have forgotten our real identity
- We request all the ladies and gentlemen who are very kindly attending our lectures or reading our literature to chant Hare Krsna during your leisure hours at home, and to read our books. That is our request
- We require a place to live together, "Home, sweet home." Yes, very sweet. The whole day and night, work. And this is moha. He is working hard day and night. There is not a single moment leisure, and still, he's: "Sweet home." This is illusion
- We should also invite pure devotees to our home, offer them prasada and be prepared to please them in all respects. This is called bhunkte bhojayate caiva
- What is the use of a wife? She is only the source of increasing material conditions. And what is the use of family, home, country and community? Attachment for them merely wastes the valuable energy of one's lifetime
- What is the use of family, home, country and community
- Whatever spiritual culture they have got, still they are happier than others. In India still in village you'll find a man with practically no income but he has got his happy home, good wife, a cottage, little bread, but he is happy
- When a brahmana at whose home an invitation could be accepted invited Him, the brahmana would purchase part of the prasadam and cook the rest at home
- When a brahmana at whose home an invitation could not be accepted invited the Lord, he would pay two panas of conchshells to purchase the prasadam
- When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work
- When a person comes at your home, never mind even if he's enemy... Friend is welcome, that's all right. But even an enemy comes, they are not forbidden. Not that in the gate there is, oh, "Beware of dog," "No trespasser allowed." No
- When a saintly person comes to one's home, it is the Vedic custom first to wash his feet with water and then sprinkle this water over the heads of oneself and one's family. Prthu Maharaja did this, for he was an exemplary teacher of the people in general
- When a saintly person visits their homes, one can understand that it is for no other purpose than to benefit the householders
- When a sannyasi advances further, he no longer accepts anything from home: instead, he collects his necessities, especially his food, from many places. This system is called madhukari, which literally means "the profession of the bumblebees
- When all the gopis came out of their homes to meet Krsna in the Vrndavana forest, Krsna refused to accept them and asked them to go home, giving them some moral instruction
- When both the husband and wife lose their attachment for family and home, the wife returns home to live under the care of her grown-up children and to remain aloof from family affairs. The husband then takes sannyasa
- When Dhruva Maharaja was at home, although he was a king's son, he was prevented from getting on the lap of his father
- When food is offered to Krsna with love and devotion and He is pleased and accepts it from the devotee, Rukminidevi, the goddess of fortune, becomes so greatly obliged to the devotee that she has to go personally to the devotee’s home
- When Garga Muni arrived at the home of Nanda Maharaja, Nanda Maharaja was very much pleased to see him and immediately stood up with folded hands and offered his respectful obeisances
- When he (Bahulasva) found that the Supreme Personality of Godhead, Krsna, and all the great sages (Narada and others) were at his home, he was astonished, and he began to thank Lord Krsna for His causeless mercy
- When he (the brahmana) had decided to go to Krsna, he asked his wife if she had anything in the home that he could offer to Krsna, because he must take some presentation for his friend
- When He returned again to Benares on His way from Mathura to Jagannatha Puri, He stayed at the house of Candrasekhara, who was considered a sudra because he was a clerk. In spite of this, Lord Caitanya Mahaprabhu made His residence at his home
- When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation
- When I see so many boys and hundreds of centers, they are living very peacefully in a nice house, getting good prasadam, having good knowledge in the books, and reforming their character, and getting some good home, that is my success
- When Krsna asked all the gopis to go back to their homes, they did not like it. Because of their grief at this, they were sighing heavily, and their beautiful faces appeared to be drying up. In this condition they remained, without making a sound
- When Krsna was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kaliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home
- When one has a family he may think that he is the master of his wife, or his children, or his home, business and so on, but that is all false. One is actually the servant of his wife, of his children and of his business
- When Pradyumna came back home after killing the Sambarasura, and as soon as he saw his father, Krsna, before him, he became so overjoyed that he himself could not understand his joy on that occasion
- When Raghunatha dasa Gosvami was a householder, Yadunandana Acarya initiated him at home. Later Raghunatha dasa Gosvami took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri
- When Sitadevi was finally delivered from the clutches of Ravana, Ravana's whole family and kingdom, and Ravana himself, were vanquished. When Sitadevi came home she was tried by fire, and after some days she was again banished to the forest
- When Sri Caitanya Mahaprabhu rigidly declined to hear his explanations, Vallabha Bhatta went home feeling morose. His faith in the Lord and devotion to Him changed
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the children are grown up, the man should leave home and search for Krsna consciousness. In this way one can make one's life perfect by going home to the kingdom of God
- When the living entity is encircled by wife, children and home, he acts on the mental plane. Sometimes he is very happy, sometimes he is very much satisfied, sometimes he is not satisfied, and sometimes he is bewildered
- When the Lord appeared, wearing the Kaustubha gem on His neck, His effulgence vanquished the darkness in the home of the Prajapati Kasyapa
- When the Lord boy Krsna was absent from the village, the gopis at home used to worry about Him traversing the rough ground with His soft lotus feet
- When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children
- When the teachers went home to attend to their household affairs, the students of the same age as Prahlada Maharaja would call him to take the opportunity of leisure hours for play
- When the trip was nearly over, just as they were about to enter his home village, the youth could no longer hear the sound of the bangles, and he began to fear. "Oh, where is Krsna?" Unable to contain himself any longer, he looked back
- When the two sages, Narada and Parvata, went to the hunter's home, the hunter saw his spiritual master coming from the distance, and he began to approach him with great respect
- When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken
- When there was a Maharashtrian invasion of Bengal, the family of Kanu Thakura was scattered, and after the invasion one Harikrsna Gosvami of that family came back to their original home, Bodhakhana, and re-established the Pranavallabha Deity
- When they (the cowherd boys) arrived home, they spoke of the wonderful activities of the son of Nanda
- Where wealth and strength are not engaged in the advancement of brahminical culture, God consciousness and cow protection, the state and home are surely doomed by Providence
- Wherever you live, at home or outside home, just keep a picture of Sri Caitanya Mahaprabhu and chant Hare Krsna mantra before Him. Then your life will be successful
- Whether in the forest or at home, if one is attached to women this attachment is always troublesome, as shown by the Supreme Personality of Godhead by His personal example
- While Dhruva Maharaja was absent from his home, not only did he undergo severe austerities in the forest of Madhuvana, but at home also his mother (Queen Suniti) prayed to the Supreme Lord for his safety and good fortune
- While going to the maternity home to attend to the delivery case of the brahmana's wife, Arjuna remembered Lord Siva, and not his friend Krsna
- While Maharaja Santanu was on a hunting excursion, he saw the male and female children lying in the forest, and out of compassion he took them home
- While returning from Sita's home after gaining her at the assembly of competitors, Lord Ramacandra met Parasurama
- While sitting (under the tree) they (Krsna, Baladeva and the other cowherd boys) ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes and which they shared in friendly exchanges
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- While the people were offering their prayers unto the Lord, Srivasa Thakura sarcastically said to the Lord, "At home, You wanted to be covered. Why have You exposed Yourself outside"
- While they (Tapana Misra and Candrasekhara) were discussing this subject, a brahmana came to Lord Caitanya and invited Him to his home. All the sannyasis had been invited but Caitanya Mahaprabhu, and now the brahmana came to invite Him
- Whoever is under the influence of supreme kala (eternal time) must surrender his most dear life, and what to speak of other things, such as wealth, honor, children, land and home
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- Worshiping the Deity at home, serving the devotee, hearing the Srimad-Bhagavatam, residing in a holy place and chanting the holy name of the Lord are all inexpensive items by which one can please the Lord
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- You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants
- You are the real representatives of Lord Caitanya. Without caring for any stable home, without any thought of personal gain, you are travelling distributing KC everywhere you go. I am very grateful to you both for assisting me so energetically
- You become a guru at your home. It is not that you have to make a gigantic show of becoming guru. The father has to become guru, the mother has to become guru
- You can give guest nice foodstuff, but even if you have got nothing at your home, this thing you can offer without any expenditure, without any botheration: to receive him, "Please come on, come here, sit down. Take a glass of water"
- You can kill one insignificant animal, like pigs or goats. It has not very much use. You kill it in your home, before your children and family, and eat. The government may not have any objection. But why should you maintain slaughterhouses?
- You cannot purchase the books and read at home and become expert engineer, expert, no. That is not the process. Therefore the Vedic knowledge is called sruti. So we have to hear by parampara system
- You have neglected. My charge is that you have neglected. Bhagavad-gita is there. Bhagavad-gita is spoken in India. Bhagavad-gita is there. I think every home has got a Bhagavad-gita. But you do not study; you neglect it. That is your fault
- You may go home without anxiety. Following your order, I shall persuade the brahmana. On this plea, after asking permission, Raghunatha dasa decided to go away
- You'll praise your Guru Maharaja. That is not very difficult. But be victorious to the opposing elements. Then you will praise your Guru Maharaja nicely. At home, you can praise your Guru Maharaja