So similarly, naturally there is a division. The intelligent class of man, they like to study philosophy, they like to understand what is the ultimate goal of life, so many things. So intelligent class of men should be engaged in that business. They should not be dragged in other platform. And those who are inclined to take part in politics, administration, that class also should be trained how to rule over the country, how to make satisfied the citizens. They should be trained up, as in business people are trained up.
Now the fault is without being trained, simply by votes one becomes prime minister or home minister, he has no training how to administer, but simply by vote, he occupies a big post. And that is his qualification. But he does not know how to rule over, how to make the people satisfied. Therefore, chaos. Daily everywhere, government is changing. Daily, weekly, this government, that government, that government. Why? Because they are not trained up how to administer. Therefore that is required.
Then, hah . . . tejaḥ. First, first these administrators must be tejaswī, īśvara bhava. Dana yūdhe cha palāyana (Flees from warfield). Now there will be fight, and the administers will sit down on the nice couch, and the common man will fight. Formerly kṣatriya came first of all. Like Arjuna, he is in the front. The other side, Duryodhana is in the front. So the fighter in that, "Oh, my master is there." But there is no kṣatriya. The administration is under the śūdra side. How they can manage? So they must be trained, as in business we give training.
Similarly, those who are going to take up, take up the responsibility of administration, they should be trained. And who will train them? The brahmins, the śāstra, sādhu-śāstra-guru. And those who are common men, they will simply work under their direction. This division is already there; simply the training is not there. Therefore there is chaos.