House
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Pages in category "House"
The following 856 pages are in this category, out of 856 total.
2
- At that time I was young man, and I did not care for very much about so-called saintly persons. Because in our house, my father used to receive so many sannyasis, but some of them were not very to the standard
- Each and every house
- In the beginning of your life, you are immoral. You are disobeying the greatest authority. There is another example, a story, that a gang of thieves, they stolen some property from different houses
- Sanctify the houses of householders
- Skyscraper houses
- There is a drama in Bengali that in a house a doctor came to diagnose. There were two patients, the housewife and the maidservant
- When there is a fire in a house, the neighbors understand the need, even though not expressed in the same language
3
A
- A car or house is actually made of material elements; as long as the material elements combine together properly, the car or house exists, and when they are disassembled the house or the car is disassembled
- A city government may have a rest house where the governor & important government officers stay. Such a rest house is not an ordinary house. Similarly, Svetadvipa, which is in the ocean of milk, in this material world, it is param padam, transcendental
- A conditioned soul works in the service of his temporary body, bodily relatives like the wife and children, and the necessary paraphernalia for maintaining the body and bodily relations, such as the house, land, wealth, society and country
- A devotee may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A great Indian scientist, busy in the planmaking business, was suddenly called by invincible eternal time while going to attend a very important meeting of the planning commission, and he had to surrender his life, wife, children, house, land, wealth etc
- A house or car is always different from its owner, but because of attachment the conditioned soul thinks it to be identical with him
- A human being is thus impeded (by the desires for acquiring a house, possessing land, having children & becoming prominent in society, the affection for community & the place of birth & the hankering for wealth) in his progress toward self-realization
- A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets
- A madhukari is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble
- A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord (Krsna) for such exchange, and therefore the full mercy of the Lord is open for him
- A nice example of the all-cognizant quality of the Lord is described in Srimad-Bhagavatam, First Canto, 15th Chapter, 11th verse, in connection with Durvasa Muni's visit to the house of the Pandavas in the forest
- A person who is a householder but is initiated by a sannyasi has the duty to spread Krsna consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Krsna consciousness
- A person who shows unwarranted wrath toward a guest in his house is put into the hell called Paryavartana
- A poor man receives sadhus very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house
- A rich man constructs a big house by spending his energy in the shape of resources, and similarly he destroys a big house by his resources, but the maintenance is always under his personal care
- A sannyasi has no housing or food problems even when he travels extensively. Even though Advaita Acarya was supplying Caitanya Mahaprabhu with prasadam, the other devotees from Navadvipa and Santipura also desired to offer Him prasadam
- A sannyasi is supposed to beg from door to door. He does not beg simply because he is hungry. His real purpose is to enlighten the occupant of every house by preaching Krsna consciousness
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- Absorbed in the thought of the transcendental qualities of the Lord (Krsna), who is glorified in select poetry, the ladies on the roofs of all the houses of Hastinapura began to talk of Him. This talk was more attractive than the hymns of the Vedas
- According to our Vaisnava philosophy even a snake or lizard is in the house shall not go without eating, what to speak of other living entities
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to Sri Narahari dasa, during the last days of his life Acyutananda stayed in his house at Santipura, but during the presence of Lord Caitanya Mahaprabhu he lived at Jagannatha Puri with Gadadhara Pandita
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the Vedic principles, there must always be a guest in a householder’s house
- According to the Vedic system, a dog is not allowed to enter the house. Because of their uncleanliness, cats and dogs are not allowed within the apartment of a gentleman, but are so trained that they stand outside
- According to the Vedic system, a saintly person takes the position of a mendicant so that on the plea of begging something from the householder, he can enter any house
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- According to Vedic injunction, to live in the forest is to live in the mode of complete goodness, whereas to live in the city is to live in the mode of passion, and to live in a brothel or drinking house is to live in the mode of ignorance
- According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons. BG 1972 purports
- According to Vedic system, disagreement or quarrel between husband and wife should never be taken very seriously. The Vedic system therefore gives a concession for the wife to separate from her husband for some time and go to her father's house
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- Actually our desire is that "There must be easygoing life. I shall not work very much. I shall live in a comfortable house in a secluded place and live peacefully." That is his desire
- Advaita Acarya said, "My dear friends, what shall I say? Today I have received the highest transcendental pleasure. After many, many days, Lord Krsna is in My house"
- After accepting the sannyasa order, I decided to go to Vrndavana, but You took Me instead to the house of Advaita Prabhu
- After Akrura visited Hastinapura and reported the condition of the Pandavas to Krsna, there were further developments. The Pandavas were transferred to a house which was made of lac and was later set ablaze
- After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After dressing nicely, Krsna and Balarama went to a florist of the name Sudama. As soon as They reached the precinct of his house, the florist immediately came out and with great devotion fell down on his face to offer his respectful obeisances
- After dressing themselves in this gorgeous way, they (the cowherd men) took various kinds of presentations and thus approached the house of Nanda Maharaja
- After entering Lanka, the monkey soldiers, led by chiefs like Sugriva, Nila and Hanuman, occupied all the sporting houses, granaries, treasuries, palace doorways, city gates, assembly houses, palace frontages and even the resting houses of the pigeons
- After entering the house of His father, He (Krsna) was embraced by the mothers present, and the Lord offered His obeisances unto them by placing His head at their feet. The mothers were headed by Devaki (His real mother)
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- After Krsna had just learned to walk, He was going in and out of the house very frequently. Yasoda became surprised and said
- After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krsna maha-mantra
- After reaching Simuliya, the Lord (Caitanya) proceeded toward the Kazi’s house, and in this way He reached the door of Chand Kazi
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After sending Acaryaratna to the house of Advaita Acarya, Sri Nityananda Prabhu went before Lord Caitanya Mahaprabhu and gave notice of His coming
- After that, Nityananda Prabhu continued, "I shall go to Advaita Acarya's house, and you should go to Navadvipa and return with mother Saci and all the other devotees"
- After visiting the temple of Trivikrama, the Lord returned to Siddhavata, where He again visited the house of the brahmana, who was now constantly chanting the Hare Krsna maha-mantra
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- All animals like deer, camel, ass, monkey, even flies and snakes, none should be ill treated. Even they enter into the house or in the fields and take their eatables, they should not be stopped. Because they have also got the right to eat
- All the children lodged complaints with Sacimata about the Lord's fighting with them and stealing from the neighbors' houses. Therefore sometimes she used to chastise or rebuke her son
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- All three doors were fastened as usual, but Sri Caitanya Mahaprabhu, in great ecstasy, nevertheless got out of the room and left the house
- Almost all the palaces were skyscrapers. In each and every house there were underground rooms containing big golden and silver pots for stocking grain. And there were many golden waterpots within the rooms
- Along with this chanting of mantras and songs, bugles and kettledrums are sounded outside the house. On this occasion (the ceremony for Krsna's birth), the joyous vibrations could be heard in all the pasturing grounds and all the houses
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house
- Although personally called by Sri Caitanya Mahaprabhu and Nityananda Prabhu to take prasadam with Them, still, out of great humility, Haridasa Thakura submitted - I shall take the prasadam outside of the house
- Although the Hindus and Muslims lived together in a very friendly manner, still there were distinctions between them. The Muslims were considered yavanas, or low-born, and whenever a Muslim was invited, he would be fed outside of the house
- Although the remnants of food left by Jagannatha were brought into the Bhattacarya’s house, they were kept separate from the preparations he had made at his home
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not allowed to enter. Indeed, the Bhattacarya guarded the threshold of his house with a stick in his hand
- An assembly house is never meant for any state on the globe because the human being on the earth is unable to construct it, however far a particular state may be materially advanced
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- And on the broad road. A very important place. Very nice. You immediately take that house. Yes. Hare Krsna
- And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grha-vrata or grhamedhi
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
- Another advantage of poverty is that a saintly person can easily enter a poor man's house, and thus the poor man can take advantage of the saintly person's association. A very opulent man does not allow anyone to enter his house
- Another important devotee of Lord Nityananda Prabhu was Visnudasa, who had two brothers, Nandana and Gangadasa. Lord Nityananda Prabhu sometimes stayed at their house
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Anyone knows that nothing takes place automatically unless one living force adjusts the materials. The house does not come automatically, although the ingredients are there
- Arjuna saved his life (Maya Danava's), and as a result of this the demon felt obliged. He reciprocated by building a wonderful assembly house for the Pandavas, which attracted the extraordinary attention of all state princes
- As a woman Gandhari could have remained at home or at her father's house, but as a chaste and gentle lady she followed her husband (to the Himalayas) without consideration
- As bumblebees collect honey from many flowers, a little from each, so a sannyasi should beg from door to door but not accept very much food from any particular house; he should collect a little bit from every house. This is called the bahudaka stage
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As long as I am in household life," He (Caitanya) told His mother, "I must have a wife, for household life does not mean staying in a house. Real household life means living in a house with a wife
- As long as one is hankering after these things (some honor in society, or in the nation, a happy family, with nice children, wife, and house), he has to work very hard. BG 1972 purports
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As mentioned here (in SB 7.14.11), a dog may be maintained with proper food, but it cannot be allowed to enter one's house, what to speak of the bedroom. Outcastes or untouchable candalas should also be provided with the necessities for life
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As soon as he (a person) enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation
- As soon as the girl comes to the house of her husband, the father of the husband becomes the father-in-law, or the mother of the husband becomes mother-in-law
- As soon as the house is purchased I shall establish in New York a Temple of SRI SRI RADHA KRISHNA for the first time
- As soon as they entered his house, Sarvabhauma Bhattacarya offered the Lord obeisances and a place to sit. After seating all the others, the Bhattacarya took his seat
- As soon as you see house is very nicely kept, there is light and the garden is kept, we understand there is a man. So this is common sense. If things are going on, everything is going on so nicely, how you can say there is no management, there is no brain
- As stated in the beginning of Srimad-Bhagavatam, water is the cementing ingredient of different material elements. If we build a house, water is actually the constituent in making the bricks
- As stated in the Caitanya-mangala: After bathing in the river (Ganges), He (Lord Caitanya) crossed it and went to Kuliya. Because He had promised His mother He would return to Navadvipa, He went to Varakona-ghata, a village near His house
- As the dog is never allowed to enter within the room and hearth, although it is reared by the master, similarly, according to Srngi, the King (Maharaja Pariksit) had no right to enter the house of Samika Rsi
- As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopis applied the dust of kunkuma on their lotuslike faces. These beautiful gopis took their different presentations and very soon reached the house of Maharaja Nanda
- As the Lord proceeded along the bank of the Ganges, Sri Nityananda Prabhu requested Acaryaratna (Candrasekhara Acarya) to go immediately to the house of Advaita Acarya
- As there are airplanes, ladies and gentlemen, so there must be cities and houses and everything else just suitable to the particular planets
- As usual for small children, He learned to play, and with His playmates He went to the houses of neighboring friends, stealing their eatables and eating them. Sometimes the children fought among themselves
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- As we sometimes become very much afraid at the sound of a thunderbolt, perhaps thinking that our houses will be destroyed, the great demigods like Lord Brahma feared the thundering sound that came from the pillar in front of Hiranyakasipu
- At Akrura’s request, Krsna and Balarama left the house of Nanda Maharaja for Mathura. At that time the mind of Srimati Radharani was disrupted, and She became almost mad because of extreme separation from Krsna
- At my house there was sankirtana day and night, and therefore he visited there, having been invited
- At Navadvipa, Paramananda Puri took his board and lodging at the house of Sacimata. She provided him with everything very respectfully
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At that time Sri Advaita Acarya Prabhu, in His own house at Santipura, was dancing in a pleasing mood. Taking Haridasa Thakura with Him, He danced and loudly chanted Hare Krsna. But why they were dancing, no one could understand
- At that time, Raghunatha dasa began inviting Sri Caitanya Mahaprabhu to his house with great attention for two days every month
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana
- At the house of Advaita Prabhu, He met His mother as well as all the devotees from Mayapura. He adjusted everything and then went to Jagannatha Puri
- At the house of Hiranya and Govardhana Majumadara, a person named Gopala Cakravarti was officially the chief tax collector
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
- At this time, Gopinatha Acarya went to see Sri Caitanya Mahaprabhu, and the Lord asked him about the events taking place in Sarvabhauma Bhattacarya's house
- Attraction for woman is the impetus for economic development, housing and many other things meant for living comfortably in this material world
- Avyaktam means the total material substance. Just like when you construct a house there are heaps of materials - some stone, some cement, some woods, some iron - and you combine together... Tejo-vari-mrd-vinimayam
B
- B.R. Sridhara Maharaja has spared one entire nice house for my stay. He has also agreed to cooperate with our society. We shall observe his birthday ceremony tomorrow and the brahmacaris shall learn how to celebrate spiritual master's birthday
- Balabhadra Bhattacarya acted as a brahmacari, or personal assistant of a sannyasi. A sannyasi is not supposed to cook. Generally a sannyasi takes prasadam at the house of a grhastha, and a brahmacari helps in this connection
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Because Durvasa and his men were unable to eat anything more, they went away without coming into the house of the Pandavas. In this way the Pandavas were saved from the wrath of Durvasa
- Because I have got very good means of living, very good means of sleeping, nice house, and very good wife and very good bank balance and good government, therefore I am secure. That is nonsense
- Because in our house, my father used to receive so many sannyasis, but some of them were not very to the standard, and due to my association with college friends, younger days, I lost my faith practically, although I was born in a Vaisnava family
- Because it was famous, that ghost-hauntly house, nobody was taking it. So I took it. (laughs) I don’t care for ghost. Actually there was ghost
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Because of disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully - at the time of Krsna's birth
- Because she (Devaki) was under arrest in the house of Kamsa, she was like the flames of a fire covered by the walls of a pot, or like a person who has knowledge but cannot distribute it to the world for the benefit of human society - SB 10.2.19
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Before the appearance of Lord Caitanya Mahaprabhu, all the devotees of Navadvipa used to gather in the house of Advaita Acarya
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Being inspired by all the members of the conspiracy, Satadhanva one night entered the house of Satrajit and killed him while he was sleeping
- Bhagavad-gita says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called mental happiness - "I have this house or this money" - but this is not actual happiness. BG 1972 p
- Bhagavata communism says that even if you have got a lizard in your room, you must give him something to eat. If you have got a serpent in your room, you must give it something to eat. Nobody in your house should starve
- Both (Srutadeva and King Bahulasva) thought that the Lord (Krsna) had gone only to his own house
- Both Visnudasa and Gangadasa stayed for some time with Sri Caitanya Mahaprabhu at Jagannatha Puri, and the Caitanya-bhagavata states that formerly Nityananda Prabhu stayed at their house
- Brahmacari should go to the house of the teacher or spiritual master at the age of five years old, and he should remain there for twenty years to understand the value of life
- Brahmana does not go to construct big, big house. He simply constructs his character, and the other ksatriyas and vaisyas, they offer him, "Please come here and sit down"
- Buddhimanta Khan collected ornaments for the Lord when He played the part of the goddess of fortune in the house of Candrasekhara Acarya. He also went to see Lord Caitanya Mahaprabhu when He was staying at Jagannatha Puri
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- By His grace was the demon named Maya saved from the blazing Khandava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rajasuya-yajna and paid you tributes
- By the beautifully positioned garden houses there were many luxuriant birds, such as swans, cakravakas, karandavas and cranes (in the palace of Maharaja Uttanapada). These birds generally do not live in filthy places like crows do
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the influence of Yogamaya, all the doorkeepers fell fast asleep, their senses unable to work, and the other inhabitants of the house (of Kamsa) also fell deeply asleep - SB 10.3.48-49
C
- Caitanya Mahaprabhu was very kind and affectionate toward His devotees, yet He would not accept a long invitation at Sarvabhauma’s house. Out of affection, He accepted only five days in the month
- Candapura is just east of the house of the two brothers Govardhana and Hiranya, the father and uncle of Raghunatha dasa Gosvami respectively
- Carefully tying the prasadam and garlands in a cloth, Caitanya Mahaprabhu hastened to the house of Sarvabhauma Bhattacarya
- Carrying out Krsna's order, the boys immediately went to the wives of the brahmanas. They found the wives sitting inside the brahmanas' house. They were very beautifully decorated with ornaments
- Chaste women should collect the household paraphernalia and keep the house always aromatic with incense and flowers and must be ready to execute the desires of her husband
- Covered by all this (materialistic life, house, country or field, society, sons, family, community, bank balance and so on), he will continue to think, I am this body, and everything related to this body is mine
- Customarily, a sannyasi is supposed to take shelter and eat in the home of a brahmana, but Caitanya Mahaprabhu, as the independent Supreme Personality of Godhead, used His own discretion and decided to stay at Candrasekhara's house
D
- Dear King Pariksit, the doors inside and outside the house closed as before. Thereafter, the inhabitants of the house, especially the watchmen, heard the crying of the newborn child (Yogamaya) and thus awakened from their beds - SB 10.4.1
- Dear Yasoda, why don't you restrict your naughty Krsna? He comes to our houses along with Balarama every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows
- Devaki became the residence of the Absolute Truth, but because she was within the house of Kamsa, she looked just like a suppressed fire, or like misused education
- Devotees are trying their best to start a temple in London and a temple is already there by Krishna's Grace. The landlord has offered them the place free of rent until the house is disposed
- Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Radha-Krsna or Laksmi-Narayana (there are many other forms of the Lord)
- Dhruva thereafter lived in his father's palace which had walls bedecked with highly valuable jewels. His affectionate father took particular care of him & he dwelled in that house just as the demigods live in their palaces in the higher planetary systems
- Do not misunderstand me that I have no interest in having a permanent building at New York. I want the house more than you
- Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully
- Due to fear of the Muslims, Gopala went to Mathura, where He remained in the house of Viththalesvara for one full month
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Due to my indifferent health, for the time being I am going to India; and even if I cannot come back, I will work for an American house there so all you transcendental children can come there and learn and be strong enough to preach this cult
- During his ripe old age, when Rupa Gosvami could not go to Govardhana Hill because of invalidity, Gopala kindly went to Mathura & remained at the house of Viththalesvara for one month. It was then that he could see Gopala's beauty to his heart's content
- During the day the devotees discussed subject matters concerning Krsna, and at night there was a great festival of congregational chanting at the house of Advaita Acarya
- During the Khandava forest fire, Krsna saved the demon Mayasura. Upon being saved, Mayasura felt obliged to the Pandavas and Lord Krsna, and he constructed a wonderful assembly house within the city of Hastinapura
- During the time of Lord Krsna's presence on the earth, the members of the Yadu family forcibly brought the celestial assembly house to earth and placed it at Dvaraka
- During this time, a Vaisnava named Krsnadasa came to see Sri Caitanya Mahaprabhu. He was a householder belonging to the ksatriya caste, and his house was located on the other side of the Yamuna
E
- Each and every house was ready to receive the Lord in a similar way, and thus each and every house on the roads and streets distributed such remnants of food to the citizens, and therefore the festival was successful
- East of the house of Raghunatha dasa was the house of Yadunandana Acarya. Yadunandana Acarya and Raghunatha dasa talked together as they went toward that house
- Especially in every brahmana’s house there must be a salagrama-sila to be worshiped by the brahmana family. This system is still current. People who are brahmanas by caste, who are born in a brahmana family, must worship the salagrama-sila
- Even enemy was admitted, "Come on." So grham satrum api praptam visvastam akuto 'bhayam. Even an enemy enters your house, you'll receive him in such a friendly way that he will forget that you are his enemy
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if you receive at home your enemy, you shall treat him in such a way that he is not afraid. Akuto 'bhayam. That "I have come to the house of enemy and he can do me harm at any time," no
- Even in the houses of the cultivators, who were not very advanced in the modern ways of civilization, the ladies used to know how to chant mantras to give protection to children with the help of cow dung and cow urine
- Even in the midst of these disturbances (meeting many undesirable people), one imagines that he is going to construct a grand house and live there permanently, although he knows that he cannot
- Even in your house there is a serpent, see that he is not fasting without food. This is the spiritual communism. They are now after communism, but they do not know what is communism. Everyone will be taken care of. That is communism, real communism
- Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation
- Every day, Sri Caitanya Mahaprabhu would eat at the house of Raghava Pandita. Sometimes He would give Raghava Pandita the opportunity to see Him
- Every house should have our books, every gentleman, in any language. It doesn't matter. That is our propaganda. Now you are getting all languages, so we can capture the whole world
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Every Sanskrit word has got elaborate meaning. Grhastha means one who stays in grha, in house. He is called grhastha
- Everyone has got attachment, either for his family, either for some friend or for some house or some hobby or for some cats, some dogs. There is attachment. That is not to be learned
- Everyone in Sarvabhauma Bhattacarya's house is very dear to Me, including his maids and servants and even his dog. And what to speak of his relatives
- Everyone was very pleased, and they all gathered together at the house of Advaita Acarya
- Everything needed is mentioned in the scriptures - what sort of house and decorations there should be, what sort of dress the wife should have, how she should be decorated with ointments, scents and other attractive features, etc
F
- Fearing for the Lord's welfare, Vallabha Bhattacarya stayed in His association. After arranging for His bath, the Bhattacarya took the Lord to his own house
- Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord (Caitanya) asked them to be peaceful
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First of all, we are united, husband and wife. Then we want a nice apartment or house, grha. Then, to maintain the house, we require a field, field of activity. Generally, formerly, they were agricultural. So you must have income
- Following in the footsteps of Lord Caitanya Mahaprabhu, Srila Gadadhara dasa one night went to the house of the Kazi and requested him to chant the Hare Krsna maha-mantra
- For his bodily maintenance he would go to a brahmana's house and beg some food. He was spiritually so influential that all the neighboring people worshiped him
- For Narada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Narada Muni is welcomed everywhere
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- For ten days I was staying in Risikesh in a very nice house on the side of the Ganges River. But my health was not good and so I have come to Vrndavana where I will stay indefinitely
- Formerly, a man used to work on his field, a few steps from his house. Now we have created facility of transport; therefore we have to go to work three hundred miles away from home
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- From Advaita's old paternal house (nijalaya) in Santipura, Sita came to Navadvipa to present gifts to the newborn child, Caitanya Mahaprabhu
- From Benapola, Haridasa Thakura went to the village known as Candapura, where he lived at the house of Balarama Acarya
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From the day Sacimata arrived at the house of Advaita Acarya, she took charge of the cooking, and Sri Caitanya Mahaprabhu dined in the company of all the devotees
- From the house of Srivasa Thakura, the Lord went to the house of Sivananda Sena and then to the house of Vasudeva Datta
- From the movement of the different kinds of ornaments on their bodies (the gopis), they were looking still more beautiful. In this way, they all reached the house of Nanda-Yasoda and blessed the child: "Dear child, You live long just to protect us"
- From the talk of the people in general, we have guessed that the Lord is now at the house of Sarvabhauma Bhattacarya
- From your letter it appears you have found a nice place for a center there. Yes, we can use everything in Krsna's service and when Krsna gives us a nice big house that does not mean we use it for our eating and sleeping, but we work harder in His service
G
- Ganga-mata brought a Deity of the name Sri Rasika-raya from Krsna Misra of Jaipur and installed Him in the house of Sarvabhauma in Jagannatha Puri
- Gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
- Gopinatha Acarya then took Mukunda Datta with him and went to Sarvabhauma's house. When they arrived, Sarvabhauma addressed Mukunda Datta as follows
- Grha means "home" as well as "wife." In fact, "home" means wife; "home" does not mean a room or a house. One who lives with a wife lives at home, otherwise a sannyasi or brahmacari, even though he may live in a room or in a house, does not live at home
- Guesthouse, if it is organized, yesterday we calculated we can get five hundred, six hundred rupees daily. So why it should not be done?
H
- Haridasa Thakura accepted food daily at the house of Advaita Acarya. Meeting together, the two of them would taste the nectar of discourses on the subject matter of Krsna
- Haridasa Thakura later left Candapura and went to the house of Advaita Acarya, where he was tested by Mayadevi, the personification of the external energy. She also received his favor by being blessed with the chanting of the Hare Krsna maha-mantra
- Haridasa Thakura walked until he came to the village known as Candapura. There he stayed at the house of Balarama Acarya
- Having this arrangement confirmed by Sri Caitanya Mahaprabhu, the Bhattacarya became very glad and immediately invited the Lord to his house on that very day
- He (a devotee) may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations. BG 1972 purports
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Durvasa Muni) had about ten thousand disciples, and wherever he visited & became a guest of the great ksatriya kings, he used to be accompanied by a number of followers. Once he visited the house of Duryodhana the enemy cousin of Maharaja Yudhisthira
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Kamsa) ordered the demons to harass all kinds of saintly persons, and then he entered his house. The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance
- He (Maharaja Drupada) was disappointed when he heard the false news of Arjuna's death in the fire of a shellac house intrigued by Duryodhana
- He (Sanatana Gosvami) put on old garments of Tapana Misra’s and took prasadam at the house of a Maharashtrian brahmana. Then, in discourses with Lord Caitanya Mahaprabhu, the Lord Himself explained everything about devotional service to Sanatana Gosvami
- He (Siva) could drink a great amount of poison for others' benefit, and now, since his wife was personally requesting him to go to her father's house, even if he did not wish to give that permission, he should do so out of his great kindness
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (the demoniac man) is enamoured by the possessions he has already, such as land, family, house and bank balance, and he is always planning to improve them. BG 1972 purports
- He (the mendicant devotee) does not require to live in a comfortable house, but should find a cave in the hills and not be afraid of jungle animals, keeping faith in God, who lives in everyone's heart
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He arrested Ramacandra Khan, along with his wife and sons, and then he continuously plundered the house and village for three days
- He arrived at the Bhattacarya's house a little before sunrise, just when the Bhattacarya was arising from bed
- He brought so many presentations that no one could know them perfectly. Indeed, it was a fact that the supreme mother, Radharani, personally cooked in the house of Raghava Pandita
- He took me to the cinema house, but I never entered. I came back. You see? Because it was detestful
- He would come daily to the house of Kasi Misra to massage his lotus feet. The King would also hear from him about how opulently Lord Jagannatha was being served
- Hearing of Lord Caitanya's return to Puri, everyone became very glad. Krsnadasa next went to the house of Advaita Acarya
- Hearing this and feeling very pleased, Gopinatha Acarya immediately took all the devotees with him and approached the house of Sarvabhauma Bhattacarya
- Here in Bombay city, people are earning money, lots of money, but we see there are lots of cinemas advertised, and people go there - there are hundreds and thousands of cinema houses - and spend their money
- Here in Bombay we have a nice spot. We are now in possession. It is just like a garden house. I shall be glad if you come here and live with me for some time
- Here in Nairobi our program is going on very nicely. There are TV engagements and a very large meeting is scheduled at the University of Nairobi for tomorrow. Many respectful Hindus are inviting us and I am staying in everyone's house for about four days
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Hiranyakasipu thought himself securely protected from any kind of death caused by any living entity within this universe. He also carefully guarded against natural death, which might take place within his house or outside of the house
- His hair was dazzling like gold because he (Narada) was a great saint, and when he entered the assembly house it appeared that the sun-god was personally present in the midst of the assembly
- His orders read, "In every village you should construct new residences, and in five or seven new houses you should store all kinds of food"
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- How can a highly learned person who has absolutely no affinity for the bodily conception of life be affected by the bodily conception in regard to house, children, wealth and similar other bodily productions?
I
- I am anxious to know if you have contacted the Silverman Real Estate Company for the house we saw in Beverly Hills
- I am feeling no more headaches nor any severe buzzing sound - but still some buzzing is going on. After all it is a broken house and I cannot expect all the comforts of a newly built house in an old broken residence
- I am glad to hear that some progress is being made for getting that house in Malaysia. Please keep me posted as things progress in this regard
- I am glad to hear you have been thinking of me and have arranged a nice house near the temple for my stay there
- I am glad to learn of your policy of occupants in your building. If that house can develop into a students home, preaching our philosophy to the residents, it will be a great service
- I am in due receipt of your letter dated July 6, 1975 and your invitation to come to your house. I thank you very much for it, and shall be please to come on July 19th. I shall be accompanied with up to six disciples
- I am old man. At the same time sick. Even if I am well, it is not possible for me to look after the affairs of the American house
- I am pleased to hear that you are anxious to meet me, and I will be pleased to meet you when I go there. But first there must be a nice house secured
- I am staying in the house of Mr. John Lennon. He is very much kind upon us. Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily
- I am thinking that the press department may immediately be begun now in Boston in the new house, so there is necessity for funds for purchasing printing equipment and the necessary paraphernalia for printing our many books
- I am very anxious - even more than ever - for our American House in Vrindaban
- I am very much anxious to go to London, but I do not know why you are delaying to call me. The legal documents being submitted, there is no impediment to rent a nice house
- I beg to inform you that there is no question of vacating the house occupied by me
- I beg to inquire whether you have taken possession of the house at 5th Avenue, and if not please let me know why it is delayed. Please send Bali Mardan with detailed information and necessary documents
- I do not know the price of the house, neither I know what funds will be raised in my presence but I can promise that whatever funds can be raised on that occasion I shall pay to you for your house
- I do not know what is the position, but I think that without depending on anyone, we may take the risk of renting a nice house for our temple immediately
- I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also
- I have already informed you that if Mohta's house is available completely vacated, then immediately we can purchase, paying cash down
- I have been informed by Adi Kesava Maharaja that the people in Washington are prepared to approve our purchase of the Delhi house at 12 Ring Road
- I have been informed through one of my disciples that one application for negotiating a house owned by the U.S. Embassy in New Delhi has not yet reached your Washington office
- I have heard that your good wife, Patty is growing Srimate Tulasi devi there at your house with good success. That is another very auspicious sign. The Tulasi, she will not go to live with anyone nondevotee
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required
- I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea
- I have not seen a single spot here which is not nicely decorated with good houses and nice roads. Actually they have built a properous country in this part of the world
- I have recently received a full report from Rupanuga Maharaja on the activities of the Washington D.C. and especially how you are most enthusiastic about book distribution and that you are fixing to purchase the house. I am very glad
- I have taken quotation from good printing houses in San Francisco for Gitopanisad and it is estimated to cost about $11000.00 for five thousand copies case bound and golden title
- I know that the ghost, if you go in a house ghostly haunted, if you chant Hare Krsna mantra, they'll go away. They cannot tolerate
- I know that your new house is very nice with a good view and that you and your family will take very good care of me. Let us see our program here then I shall let you know. My health is very slowly improving. I am simply trusting in Krishna
- I like Australia very much because of your book distribution. So sell books and secure money and purchase the house and pay BBT conveniently
- I may suggest that you make one roof garden. On the top of the house you can put soil of six inches and then plant so many tulsi plants and nice bushes. I like garden very much. Just like here in Los Angeles Temple they have made one very nice garden
- I received one cable from Mukunda asking for a loan of $1,025.00 for depositing three months' rent on the house. I have advised New York to cable the money immediately, and I hope he has already received the money and the transaction is nicely terminated
- I shall not maintain you any more. A henpecked husband like Lord Rama may accept a wife like Sita, who went to another man's house, but I am not henpecked like Him, and therefore I shall not accept you again
- I should be honored as a guest lecturer and paid well, as well as they should give me a nice house, not very big, but nice
- I thank you very much for your sentiments, and I was pleased to visit your house. I liked New Vrindaban very much how everything is going on. Now just develop it to bigger scale
- I understand from Syamasundara. that you have agreed to help pay the rent on the newly occupied house there. So if you can actually do so, it will be a great service to the society and to Krishna
- I understand that the Birla Guest House along with other guest houses has been already booked and occupied by pilgrims and guests. I informed you to go there more than one week before they were supposed to be occupied
- I understand that you are now in London for helping to make our new place there a nice temple. So I will be very pleased if you make this English house into first class temple for Lord Krishna. London is very important center, so you do the work nicely
- I very much regret for the loss of your good wife. I always remember her because she was so kind upon me when I used to visit your house. She was so affectionately feeding me, so I felt very much when I learned that she is no more in this world
- I want the house more than you; my only objection is that "this is not a regular business transaction'' as admitted by you
- I want you to negotiate with the municipality so that we can take over management of Raghava Pandit's house. Our first project will be to take pictures of this house, and then tear it down for exact reconstruction
- I wanted from the beginning that schoolhouse for teaching our children Krishna Consciousness. Now it seems that Krishna has fulfilled our desire
- I wish that you may kindly come here to Vrindaban to train up my men how to organize and run the Guest House nicely
- If a gopi envious of Me satisfies Krsna and Krsna desires her, I shall not hesitate to go to her house and become her maidservant, for then My happiness will be awakened
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If a saintly person goes to the house of even an unimportant man, such a person becomes glorious by his blessings. It is the Vedic system that a householder invite a saintly person in his home to receive his blessings
- If he (one who is in the mode of passion) wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. & he develops a great hankering for sense gratification. BG 1972 pur
- If in any house He (Krsna) could not find any butter or curd to steal, He would go into a room and agitate the small children sleeping there by pinching them, and when they cried He would go away
- If it is not possible for Tulasi to survive the winters when planted in the ground, then a suitable house should be provided for her. Even in the Canadian temples which are in a much colder climate are keeping Tulasi nicely
- If Narayana lives in the house of a daridra, a poor man, this does not mean that Narayana becomes poor
- If one chants the name of Hari & then dies because of an accidental misfortune, such as falling from the top of a house, slipping & suffering broken bones while traveling, one is immediately absolved from having to enter hellish life even if he is sinful
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one prefers to remain in the dark well of household life because of uncontrolled senses he becomes increasingly entangled by ropes of affection for his wife, children, servants, house money. Such a person cannot attain liberation from material bondage
- If one takes up the sannyasa order of life but is not able to control the mind, he will think of objects of sense gratification - namely family, society, expensive house, etc
- If suitable you can purchase this house immediately
- If there is any immediate need to utilize the money for the London house, we shall make some suitable adjustment
- If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc
- If they voluntarily give contribution, that's all right. Otherwise we shall provide. We have got guesthouse. It is very nice. Even they do not pay, we shall pay
- If this house can be occupied as our own, then the press department may be established in Boston immediately
- If we get chance, we must open a center in Kanpur. It is a very important city in India. I heard that there was someone who was willing to give us a house. Kanpur is the third most important city in India next to Calcutta and Bombay
- If we get that house we shall celebrate the 100th birth anniversary of His Divine Grace Sri Srimad Bhaktisiddhanta Saraswati Goswami Prabhupada a little pompously
- If we make a study of the general life of the animals, we can see that they have no intelligence for building big houses, furniture, and other household paraphernalia, and yet they maintain a healthy life by lying down on the open land
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If you enter anyone's house without permission, he can kill you. This is the law. And every door, there is signboard: "Beware of the dogs." So it is not possible to go and beg, "Sir, give us something
- If you want to eat meat, you can kill an animal at your own house, but state is not going to commit these sinful activities, statewise. That is changed in every respect
- If you will permit me, I shall send some food to a brahmana's house, and there you may take prasadam. If you do so, I shall then live very comfortably
- Immediately after the marriage, the daughter goes to her husband's house, and it is also a custom for the brother of the bride to accompany his sister and brother-in-law to exhibit affection for her. This system was followed by Kamsa
- Immediately we require a big house either in Vrindaban, Delhi or Agra for accommodating foreign tourists
- Immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building
- In 1969 I was guest in the house of John Lennon in London. So there was a ghost in... It was a big plot. There was a guest house. So they complained, "Sir, here is ghost." So I advised them to chant Hare Krsna, and the ghost went away
- In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses
- In a meeting of learned men, when there are congratulations or addresses for the speaker, the qualifications of the congratulator should be as follows. He must be the leader of the house and an elderly man. He must be vastly learned also
- In different places of the city (Hastinapur) there were colorful festoons and flags decorating the houses and streets
- In each and every door of the residential houses, auspicious things like curd, unbroken fruits, sugarcane and full waterpots with articles for worship, incense and candles were all displayed
- In each and every village, in compliance with the King's order, government officers constructed new houses and filled each of them with stocks of grain. Thus they served the Lord
- In England there is law that you can maintain a cow but you cannot maintain a bull. It must be killed. Yes. When I was a guest in John Lennon's house the manager in charge, he was telling me. "You cannot keep bull. This is our law."
- In Europe, in America, the process of getting money is not the, like here, that I go to any gentleman, "Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser
- In every house, in addition to the singing program, there is an arrangement for Bhagavatam lectures in evening; family members sit down, hold Hare Krsna kirtana, hear narrations from Srimad-Bhagavatam and Bhagavad-gita and enjoy music before going to bed
- In every publication house all printing matters are edited at least three times. So we should be very much careful about grammatical and printing mistakes. That will mar the prestige of the press and the institution
- In future through out the society, it is better so far as possible that we should rent. Big house means big responsibility. So unless there are many men, and very big propaganda, buying house is risky and unnecessary
- In Krsna's absence, the gopis had been coming dutifully to visit mother Yasoda's house early in the morning. They knew that Nanda Maharaja and mother Yasoda were always grief-stricken
- In Lucknow when I started that laboratory in Mr. Bhattacarya's house in Vat-nagara, there was a ghost. I have practical experience
- In my maternal uncle's house I was called Nandadulal. Nandu
- In order to acquire these things (apartment, house, food, friends) he has to cheat others, and this creates enmity even among the most intimate friends. Sometimes this enmity is created between the conditioned soul and the father or spiritual master
- In order to please Arjuna he (demon Maya) constructed a nice assembly house within the city constructed by Visvakarma
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In our case we may sometimes have to change houses, so we may once have to move the deity from one house to another, but we shall not move them from one city to another just for our own convenience
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In some countries in the world, pictographic literature is still current. A story is represented by pictures; for instance, a man and house are pictured to represent a man going home
- In some houses He (Caitanya) would steal milk & drink it, and in others He would steal & eat prepared rice. Sometimes He would break cooking pots. If there were nothing to eat but there were small babies, the Lord would tease the babies and make them cry
- In spite of her being a princess, Parvati undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In spite of her being a princess, she (Parvati) undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In such a case (when one has a good wife and mother), everything about household affairs and all the paraphernalia in the house becomes very pleasing
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In Teluk Anson one retired principal of college has offered a house which can be used as temple, already started very big
- In that city (the material body) there are five gardens, nine gates, one protector, three apartments, six families, five stores, five material elements, and one woman who is lord of the house
- In that city there were many assembly houses, street crossings, streets, restaurants, gambling houses, markets, resting places, flags, festoons and beautiful parks. All these surrounded the city
- In that condition she was sometimes going within the house, sometimes coming out of the house. She was constantly looking to see if Govinda was coming back along the road
- In that dress He used to take care of the calves near the house, and sometimes He played with cowherd boys of about the same age
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the capital there are assembly houses & many squares, many street crossings, avenues and streets, many gambling places, markets and places of rest, all decorated with flags and festoons. The squares are surrounded with railings and are devoid of trees
- In the center of the city was a residence made specifically for King Ugrasena. This was the most dazzling of all the houses
- In the Fifteenth Chapter I have described how Sri Caitanya Mahaprabhu highly praised the qualities of His devotees and accepted lunch at the house of Sarvabhauma Bhattacarya. At that time, He delivered Amogha
- In the heavenly planets, the state assembly house called Sudharma was deserving of the dignity of the best of the demigods
- In the holy places of India, like Vrndavana, Hardwar, Jagannatha Puri, and Prayaga, there are many great devotees, and there are still free kitchen houses for persons who desire to advance spiritually
- In the house of Advaita Acarya, all the Vaisnavas took pleasure in always talking of Krsna, always worshiping Krsna and always chanting the Hare Krsna maha-mantra
- In the house of Kasi Misra, Sri Caitanya Mahaprabhu would sometimes be greatly aggrieved, feeling separation from Krsna. The joints of His transcendental body would slacken, and His arms and legs would become elongated
- In the lower stage of human life the same misconception is also prominent in the shape of "It is my body," "It is my house," "It is my family," "It is my caste," "It is my nation," "It is my country," and so on
- In the materialistic conception of life, one thinks, "This is my house, this is my land, this is my family, this is my state," and so on
- In the materialistic conception, modern civilization makes enormous arrangements for huge roads, houses, mills and factories, and this is man's conception of the advancement of civilization
- In the meantime, if possible you can send me a little description of the house. We require a big hall. That is essential. What is the use of taking the Neapensy Road apartment if kirtana is not allowed? Better forget this place
- In the midst of all the great heroes of the Yadu dynasty, Krsna resembled the full moon in the sky surrounded by multiluminaries (at Sudharma assembly house)
- In the morning Candrasekhara seated Sacimata in a palanquin and brought her from her house with many devotees
- In the morning, after regular duties were completed and the Lord was chanting the Hare Krsna maha-mantra, the people accompanied Sacimata to the house of Advaita Acarya
- In the sastras, he who attacks without notice or kills from behind or sets fire to another's house or kidnaps one's wife is condemned to death. Krsna reminded Arjuna of these facts so that he might take notice of them and do the needful
- In the skyscraper building, that can be a guest house for receiving tourists, so they can see how practical spiritual life is developing. If just 1% of these tourists become devotees, if they adopt this process, then our effort is successful
- In the spiritual world there are also houses, there are also gardens, there are also rivers, there are also cows
- In the Third Chapter I (Krsandasa Kaviraja Gosvami) have described the Lord's acceptance of the renounced order and how He enjoyed His pastimes at the house of Advaita Acarya
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (a) to eat in the house of a rich man, (b) to enter the Deity's room in the dark, (c) to worship the Deity without following the regulative principles
- In the village, Haridasa Thakura was given a solitary thatched cottage, where he performed the chanting of the Hare Krsna maha-mantra. He accepted prasadam at the house of Balarama Acarya
- In their two houses Lord Caitanya Mahaprabhu begged food on the Ekadasi day and personally ate it
- In these seven planetary systems, which are also known as the subterranean heavens (Bila-svarga), there are very beautiful houses, gardens and places of sense enjoyment, which are even more opulent than those in the higher planets
- In this material world, small children, without enmity or bad will, sometimes go to a neighboring house and steal, and sometimes they fight. Krsna also, like other children, did all these things in His childhood
- In this same prayer, there is another passage in which it is said, "My dear Lord Damodara, once when You were playing as a naughty boy in the house of Nanda Maharaj"
- In this way (by installing the Deity in his house) a brahmana, ksatriya, vaisya or sudra can worship the Deity with the results of his honest labor
- In this way Lord Caitanya Mahaprabhu, out of His causeless mercy, made His advent in the house of Sacidevi. Lord Caitanya is very merciful to anyone who hears this narration of His birth, and thus such a person attains the lotus feet of the Lord
- In this way, at Advaita Acarya's house all the devotees met and passed some days together in a greatly festive mood
- In Vrndavana still, a snake found in the house is never killed, snake. Still a rat is never killed. If you kill a rat in Vrndavana, then so many people will come: "Oh, you are committing such sinful acts. You are killing a rat"
- In your previous letter you informed me that you are not going to pay a farthing unless you are in possession of the house. So you must follow the determination. You should not sign the check if you are not satisfied yourself
- Indeed, the crowd was so large that the house and the boundary walls of the house where I stayed were destroyed, and wherever I looked I could see only large crowds
- It (New Vrndavana) has a farmhouse and several other structures, well, streams, hills (govardhana, as named by Swamiji) pasture grounds (a cow will be acquired soon), ghat, pond, woodland, all situated on 138 acres
- It appears that the brahmana's house was near Krsna's residence and that Lord Krsna was enjoying everything that was taking place, apparently in defiance of His authority
- It is a Vedic system for a householder to call brahmanas and Vaisnavas to eat at ceremonial performances in his house because the brahmanas and Vaisnavas can immunize him from sinful activities
- It is also said to Narada Muni, "My dear Narada, a person who writes Vaisnava literature and keeps such literature at home has Lord Narayana always residing in his house"
- It is believed that such inauspicious living creatures (like Dakini & Sankhini) cannot go near a nima tree. At least medically it is accepted that nima wood is extremely antiseptic, & formerly it was customary to have a nima tree in front of one’s house
- It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed
- It is by the grace of Lord Krsna on account of your sincere service unto Him that you have got a very nice place for our propaganda center. I understand that the house is purchased by you, but you have mentioned nothing about it
- It is good credit for you that since you have gone there the San Francisco branch is going to purchase one house. You nicely arrange for that
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is not advancement of civilization when you think that you have got good apartment, good house, and sleeping in a nice bedstead, and the cat and dog is lying on the floor or in the street. No. She sleeping; when you sleep, the enjoyment is as good
- It is not so important that you have no temple building just now. The main thing is that somehow or other preaching work goes on and literature is distributed. We are prepared to sleep under a tree, so what is there need for a fancy house
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is stated here (in SB 3.15.21) that in the Vaikuntha planets the houses are made of marble
- It is stated that when Kardama Muni created an airplane to carry his wife, Devahuti, all over the universe, the airplane was like a big city, carrying many houses, lakes and gardens
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is the duty of householders to maintain the saints and sages, like the children. So a saint like Sukadeva Gosvami would hardly stay at the house of a householder for more than five minutes in the morning
- It is the general practice of all saintly people to deliver the fallen. Therefore they go to people's houses, although they have no personal business there
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
- It is very good that you have gone to Hawaii. It is a very good preaching field and our house there is one of the nicest in ISKCON. It simply requires very enthusiastic preaching and side by side very careful management
- It is very nice that the U. P. State Ministry has booked eleven double rooms in our guesthouse. Kindly give them a good reception and food and deal very nicely with them in all respects
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
- It so happened that when this very cobbler came to his former house, his former sons and grandsons beat him with shoes. Unless the karmis and jnanis become interested in KC, they will simply continue to waste their life in fruitless activities
- It was so crowded (in Vidya-vacaspati's house) that people could not even find a place to walk; therefore they made room by clearing out the jungles near the village. Many roads were automatically excavated & many people also came by boat to see the Lord
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- Jagadananda Pandita stayed at the house of Sivananda Sena for some time, and they prepared about sixteen seers of scented sandalwood oil
- Just as a householder, although different from the identity of his house, thinks his house to be identical with him, so the conditioned soul, due to ignorance, accepts the body to be himself, although the body is actually different from the soul
- Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hrsikesa, allows me to stay here
- Just like you sow a seed in your garden or in your house and put some little water daily and it grows gradually, similarly, if you have captured the seed of Krsna consciousness or God consciousness, just pour water on it of this hearing and chanting
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
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- Kamsa agreed to the logical arguments of Vasudeva, and, having full faith in Vasudeva's words, he refrained from killing his sister. Vasudeva, being pleased with Kamsa, pacified him further and entered his own house - SB 10.1.55
- Kamsa tried to arrest Krsna consciousness within his house (bhojendra-gehe), with the result that Kamsa, with all his opulences, was later vanquished
- Karmis are constructing big, big houses, skyscraper houses. The purpose is to enjoy himself. The same thing, bhumir apo 'nalo vayuh, mixing together, brick or stone or cement, if it is used for Krsna, then it is yukta-vairagya
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- King Puranjana gave up his body while remembering his wife, and consequently in his next life he became a very beautiful and well-situated woman. He took his next birth as the daughter of King Vidarbha in the very house of the King
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Vrsaparva understood that Sukracarya was coming to chastise or curse him. Consequently, before Sukracarya came to his house, Vrsaparva went out and fell down in the street at the feet of his guru and satisfied him, checking his wrath
- King Yudhisthira was very much bewildered because of his transcendental pleasure at having Krsna present in his house
- Krsna addressed the caretaker, "You miscreant caretaker, give way and let Me pass through the gate. If you block My way, I shall send you and your elephant to the house of death personified"
- Krsna and Balarama were so restless that Their mothers Yasoda and Rohini would try to protect Them from cows, bulls, monkeys, water, fire and birds while they were executing their household duties
- Krsna and the citizens of Dvaraka then found in the forest a great tunnel, said to be the path to Rksa's house. Krsna knew that the inhabitants of Dvaraka would be afraid to enter the tunnel
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna consciousness movement means you have to keep yourself always connected with the original powerhouse
- Krsna continued, "First of all, you (Rukmini) may know that I was so much afraid of Jarasandha that I could not dare live on the land, and thus I have constructed this house within the water of the sea"
- Krsna continued, "My dear beautiful princess, you may also know that I am always penniless. Just after My birth, I was carried penniless to the house of Nanda Maharaja, and I was raised just like a cowherd boy"
- Krsna is always served by many thousands of goddesses of fortune; therefore He has no need to satisfy His senses by going to a society girl. But because He is kind to everyone, He decided to go there (Kubja's house)
- Krsna is now living like a gentleman at the gurukula in Mathura, forgetting all the gopis of Vrndavana. But does He not remember the sweet house of His father, Nanda Maharaja
- Krsna is sometimes compared to the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and other untouchables
- Krsna is sometimes compared with the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and untouchables
- Krsna takes away everything as death. Your grha, your house, your land, your wife, your children, your friend, your reputation - everything is taken away. And then you have to begin another life
- Krsna was asked by King Yudhisthira to help in constructing a suitable house to be planned by the great architect Visvakarma, the celestial engineer in the heavenly kingdom
- Krsna was once addressed by His friend thus: "My dear Mukunda (Krsna), due to their being separated from You, the cowherd boys are standing just like neglected Deities in the house of a professional brahmana"
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Krsna's business in the neighborhood was not only to steal but sometimes to pass stool and urine in a neat, clean house. When caught by the master of the house, Krsna would chastise him, saying, You are a thief
- Krsna, after His appearance, was immediately transferred to another's house. Balarama was also transferred, from Devaki's womb to Rohini's womb
- Kumari Kunti, at her father's house, used to minister all kinds of services to all great brahmanas, and being satisfied with her good reception Durvasa Muni blessed her with a power to call any demigod she desired
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- Laksmana said, "My dear Queen, at that time I could guess that in my previous life I must have performed some wonderfully pious activity, and as a result I can in this life be one of the maidservants in the house of the Supreme Personality of Godhead"
- Leaving the house of Vasudeva Datta, Sri Caitanya Mahaprabhu went to the house of Advaita Acarya. From there He went to the western side of Navadvipa, to Vidyanagara, and stayed at the house of Vidya-vacaspati
- Lennon. Yes. He has kept a very big photo, naked, near his fireplace. (chuckles) I was talking with him in his house and saw the photograph. And he is not at all ashamed
- Lord Brahma & Lord Siva, accompanied by great sages like Narada and followed by many other demigods, invisibly appeared in the house of Kamsa. They began to pray to the SPG in select verses, which are very pleasing to the devotees
- Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now (when Krsna was in the womb of Devaki) invisibly appeared in the house of Kamsa
- Lord Caitanya stayed at the house of Candrasekhara, a clerk, although a sannyasi is not supposed to reside in a sudra’s house
- Lord Caitanya went to the house of the brahmana and saw that all the Mayavadi sannyasis were sitting there. He offered His respects to all the sannyasis, as was customary, and then went to wash His feet
- Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes
- Lord Krsna remained in Mithila both at the house of the brahmana Srutadeva and at the palace of King Bahulasva. And after favoring them lavishly by His transcendental instructions, He went back to His capital city, Dvaraka
- Lord Krsna said, "I believe that after you finished your education at the house of our teacher and after you sufficiently remunerated him, you must have gone back to your home and accepted a suitable wife"
- Lord Nityananda, who is omniscient because He is the Supreme Personality of Godhead, came to the house of Ramacandra Khan and sat down on the altar of the Durga-mandapa
- Lord Siva does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things. The personality of Lord Siva symbolizes the best of gentleness
- Lord Siva indirectly requested her (Sati) not to go to her father's (Daksa) house
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Siva was reluctant, but Sati, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
- Lord Sri Krsna is sometimes described as a thief. He is very famous amongst His pure devotees as the Makhana-cora. He used to steal butter from the houses of neighbors at Vrndavana in His early age. Since then He is famous as a thief
- Lord Sri Krsna, however, being pleased with Maya (Danava) for his taking shelter of a devotee, asked him to render service unto King Yudhisthira by building a wonderful assembly house
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
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- Maharaja Ambarisa satisfied all the guests who arrived at his house, especially the brahmanas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate
- Maharaja Pariksit also asked Sukadeva Gosvami why Sri Krsna, just after His appearance as the son of Vasudeva, was immediately carried to the house of Nanda Maharaja in Vrndavana, Gokula
- Maharaja Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses - chatras
- Maitreya continued: The instruction of Dhruva Maharaja's mother, Suniti, was actually meant for fulfilling his desired objective. Therefore, after deliberate consideration & with intelligence & fixed determination, he left his father's house
- Make L.A. the ideal temple for all our temples to follow, in every respect. For this purpose, I purchased that house
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Minaketana Ramadasa was a great devotee of Lord Nityananda. When he entered the house of Krsnadasa Kaviraja, Gunarnava Misra, the priest who was worshiping the Deity installed in the house, did not receive him very well
- Modern administrators want to issue licenses for gambling houses, wine & other intoxicating drug houses, brothels, hotel prostitution & cinema houses, & falsity in every dealing, even in their own, at the same time to drive out corruption from the state
- Mother Yasoda brought some rope from the house and tried to tie up the child (Krsna), but she could not tie a knot due to the shortness of the rope
- Mother Yasoda continued, "So we had better keep Him (Krsna) locked up within the house. I have been very worried about the recent disturbances of the Kesi demon, who has been assuming the form of a giant horse"
- Mother Yasoda said, "This child is too restless and cannot be controlled! He is incessantly going about the neighborhood of Gokula (Vrndavana), and then He is coming back inside the house"
- Mother Yasoda was agitated by Krsna's restless misbehavior. Her house was full of sweetmeats. Why then should the restless boy eat dirt in a solitary place? Krsna replied, My dear mother, they have plotted together and lodged a complaint against Me
- Mulgibar Patel is a nice gentleman, and when he offers $5,000 he can be elected a life trustee of our temple. That is a nice proposal. If the arrangement is successful, then immediately complete the negotiations and purchase the house
- My dear Maharaja Yudhisthira, you Pandavas are so very fortunate in this world that many, many great saints, who can purify all the planets of the universe, come to your house just like ordinary visitors
- My dear white-complexioned wife, it is clear that of the many daughters of Daksa you are the pet, yet you will not be honored at his house because of your being my wife. Rather, you will be sorry that you are connected with me
- My health is improving a very little. The house that we have been given is the best in Risikesh. It is very nice and the climate is much better than Bombay's. Many persons are coming in the afternoons for darsana
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- Nanda Maharaja said: Your (Gargamuni's) coming to our house is to give us some enlightenment about spiritual life. You have no other purpose in visiting householders
- Nandana Acarya, the seventeenth branch of the Caitanya tree, is celebrated within the world because Lord Caitanya and Nityananda sometimes hid in his house
- Narada instructed the hunter: Construct a small thatched house on the river bank and sow a tulasi plant by that house. Just circumambulate the tulasi tree, and every day taste one fallen leaf. Above all, always chant Hare Krsna
- Narada Muni continued: My dear Maharaja Yudhisthira, all of you (the Pandavas) are extremely fortunate, for Krsna, lives in your palace just like a human being. Great saintly persons know this very well, and therefore they constantly visit this house
- Narada Muni spoke to the Haryasvas, the sons of Prajapati Daksa, about ten allegorical subjects - the king, the kingdom, the river, the house, the physical elements and so forth
- Narada said, "They (Pandavas) are now living in the forest incognito. Sometimes they must work as ordinary laborers in someone else's house"
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Naturally some of the people who were very much agitated began to retaliate the Kazi's actions by wrecking his house and flower garden. Srila Vrndavana dasa Thakura has elaborately described this incident
- Near this temple and the tomb of Haridasa Thakura, Srila Bhaktivinoda Thakura constructed a small house called the Bhakti-kuti. In the Bengali year 1329 (A.D. 1922), the Purusottama-matha, a branch of the Gaudiya Matha, was established there
- Nilambara Cakravarti lived at Navadvipa, in the neighborhood of Belapukuriya. This fact is mentioned in the book Prema-vilasa. Because he lived near the house of the Kazi, Kazi was also considered one of the maternal uncles of Lord Caitanya Mahaprabhu
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
- Now print books. Don't use this money for any other purpose than publishing. Some percentage may be kept by you for getting your own house, either purchasing or constructing our own temple. If the present house is available, then purchase
- Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth
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- O best of the demigods, how can the body of a daughter remain undisturbed when she hears that some festive event is taking place in her father's house?
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- O Muslim mendicant, please come in. The Lord is calling you. Sanatana Gosvami was very pleased to hear this order, and he entered Candrasekhara's house
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O object of my worship, I am born from the house of Your lotus navel for the purpose of creating the universe by Your mercy. All these planets of the universe were stationed within Your transcendental abdomen while You were enjoying sleep
- Oh, yes sir, I shall give you whatever you like," the hunter said. If you want some animal skins, come to my house. I have many skins of animals, including tigers and deer. I shall give you whatever you like
- On account of this extraordinary tree (Parijata tree), the garden house of Satyabhama became extraordinarily beautiful
- On hearing this, the learned brahmana (Sudama) replied, "My dear Krsna, You are the Supreme Lord and the supreme spiritual master of everyone, and since I was fortunate enough to live with You in the house of our guru (Sandipani Muni)"
- On the contrary, even though full of all opulence and material prosperity, any householder's house where the devotees of the Lord are never allowed to come in, and where there is no water for washing their feet, is to be considered a tree
- On the occasion of His (Krsna's) marriage with Rukmini, all the inhabitants were happy, and in every house there were great ceremonies
- On the plea of her (Kubja's) sense gratification He (Krsna) decided to go to her house, not actually for sense gratification but to turn her into a pure devotee
- On the top of every house, flags were flapping, and the golden waterpots kept on the roofs shone brilliantly
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- Once a palmist came to the house of Nanda Maharaj, and Nanda Maharaj asked him, "My dear sage, will you kindly check the hand of my child, Krsna? Tell me how many years He will live and whether He will become the master of thousands of cows"
- Once an old mendicant approached the door of Mother Yasoda's house, and Krsna told Yasoda, "My dear Mother, I don't wish to go near this skinny villain. If I go there, he might put Me within his begging bag and take Me away from You!"
- Once Bhima was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadi was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus
- Once upon a time, a person arrived at the gateway of the assembly house who was unknown to all the members of the assembly, and with the permission of Lord Krsna he was admitted into the assembly by the doorkeeper
- Once when Durvasa was a guest at the house of Prtha's father, Kunti, Prtha satisfied Durvasa by rendering service
- Once when Krsna was stealing yogurt, Jarati, the headmistress of the house, could detect His activities, and she was therefore coming very hurriedly to catch Him
- One can immediately purify his entire house simply by remembering exalted personalities, to say nothing of directly seeing them, touching their lotus feet, washing their feet or offering them places to sit
- One day when Krsna was engaged in stealing butter and yogurt in the house of Jatila, He assured His friends, "My dear friends, I know that this old lady is now sleeping very profoundly because she is breathing very deeply"
- One day, a fruit vendor came before the house of Nanda Maharaja. Upon hearing the vendor call, "If anyone wants fruits, please come and take them from me!" child Krsna immediately took some grains in His palms and went to get fruits in exchange
- One day, Vasudeva sent for Gargamuni, the family priest of the yadu-vamsa, and thus Gargamuni went to the house of Nanda Maharaja, who received him very well and requested him to give names to Krsna and Balarama
- One gopis said to another, "I tried to hide myself from the reaction of the vibrations. But still I could not check the trembling of my body, and therefore all of my friends in the house could detect my attachment for Krsna without any doubt"
- One has to go about a mile northeast of this station to reach Sitala. The temple was a thatched house with walls made of dirt
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house. BG 1972 purports
- One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny
- One night when the Thakura came to Cintamani's house in torrents of rain and thunder, Cintamani was astonished to see how the Thakura could come on such a dreadful night after crossing a foaming river which was full of waves
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One selects a wife for bodily comforts, and the result is children. For wife and children one requires a dwelling place, and as such a residential house is also necessary
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should not go to anyone's house, even on the consideration of his being a relative or a friend, when the man is disturbed in his mind and looks upon the guest with raised eyebrows and angry eyes
- One should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle
- One who possesses more in this material world, in the shape of houses, land, children, society, friendship and wealth, possesses these things only for the time being. One cannot possess all this illusory paraphernalia, created by maya, permanently
- One's elderly parents and one's sons and daughters are also very dear. A daughter is especially dear to her father, and while living at her husband's house she is always in his mind. Who could give up that association?
- Our new temple house is very, very nice, and the boys and girls here have renovated and decorated it very gorgeously. When the temple room is complete with the new altars, thrones, etc. I will send you some pictures
- Our point is that in the house or skyscraper we shall simply accommodate for occupants either guests or purchasers. So these purchasers must be a devotee, that is, no intoxication, no gambling, no meat or fish, like that
- Our temple is situated at 7, Bury Place, London, but I am staying at the garden house belonging to Mr. John Lennon, a world-wide famous man in music and one of the richest men in England
- Overburdened with their heavy hips and swollen breasts, the gopis could not proceed very quickly toward the house of Nanda Maharaja, but out of ecstatic love for Krsna they proceeded as quickly as possible
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- Parvati, who is the powerful material nature personified, is under his (Lord Siva) full control as his wife, yet he does not use her even to build a residential house
- People came by the hundreds of thousands, and no one could count them. Therefore Sri Caitanya Mahaprabhu came out of the house to give audience to the people
- People do not know, however, that at any time they themselves may be kicked out of the scene and forced to accept bodies that have nothing to do with these enormous houses, palaces, roads and automobiles
- Please give Sri Brahma Gopal Dutta and his family free accommodation in a private room in our guest house whenever he comes as well as Prasadam. If he wishes to stay beyond three (3) days, he will pay the normal guest rates. Mr. Dutta is from Katwa
- Please inform me about the purchase of our house in Bombay. Send a telegram to Sydney
- Please tell me whether the original Personalities of God, who incarnated Themselves at the request of Brahma (who is born out of the lotus flower) & who increased the prosperity of the world by elevating everyone, are doing well in the house of Surasena
- Please therefore purchase a house here in New York & let me work very seriously for this mission of Bhagavatam culture & I am sure that your goodness will not only be recognized by the Lord by you will be recognized by the whole Hindu community
- Pretending to be sick, the Lord asked some food from the house of Hiranya and Jagadisa on the Ekadasi day
- Putana entered the county of Gokula, the residential quarter of Nanda Maharaja, without permission. Dressing herself just like a beautiful woman, she entered the house of Mother Yasoda
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- Radio and television appearances are very nice. Also you can arrange for local house to house meetings for all your party. That will be nice program
- Raghunatha dasa, who had been resting at the milkman’s house, got up early in the morning. Instead of going to the east, he turned his face south and proceeded
- Ravana took away Laksmi, Sitaji, to his kingdom, and instead of being happy by the grace of Laksmi, his family and his kingdom were vanquished. Thus Laksmi in the house of Ravana is Cancala, or unsteady
- Recently one lecture of mine is arranged in our Indian Government House (New India House) organized by the Tagore Society of New York who organize such meeting only for the most distinguished persons
- Regarding telephone at Seksaria House or anywhere else, don't try to use telephone unnecessarily
- Regarding the house which you saw on 772 Sherbrooke Street, in front of MacGill University, do you think I shall seriously negotiate for securing the house
- Regarding your idea of purchasing a house, if it is possible, do it immediately. When you pay big rent anyway, purchasing a house is nice. Now Murari and his good wife, Lilavati, are there, so this will be a great boon to your Sankirtana activities
- Riding in a palanquin covered with cloth and accompanied by maidservants, Sita Thakurani came to the house of Jagannatha Misra, bringing with her many auspicious articles such as fresh grass, paddy, gorocana, turmeric, kunkuma and sandalwood
- Round about our temple there are many apartment houses constructed. Will you enquire about an apartment not less than three rooms and up to four rooms and find out what is the price and what are the terms
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- Sadasiva Pandita, the twelfth branch, was always eager to serve the lotus feet of the Lord. It was his good fortune that when Lord Nityananda came to Navadvipa He resided at his house
- Saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person
- Saints and sages in the renounced order of life go to the houses of the householders at the time they milk the cows, early in the morning, and ask some quantity of milk for subsistence
- Saints and sages mercifully try to uplift fallen souls from the dark well of householder life. An enlightened householder therefore takes pleasure in the appearance of such saints and sages at his house
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Sambal, in the house of Visnu-josi, Kalki-avatara will come
- Sanatana Gosvami then went to the house of Candrasekhara and sat down by the door. Understanding what was happening, Sri Caitanya Mahaprabhu spoke to Candrasekhara
- Sanatana Gosvami would beg alms from door to door in the vicinity of Mahavana. Sometimes he would go to a temple and sometimes to a brahmana's house
- Sanatana replied, "I shall practice the process of madhukari. Why should I accept full meals in the house of a brahmana"
- Sannyasis generally take prasadam in the house of a brahmana because the brahmana worships the Lord Narayana sila, or salagrama-sila, and therefore there is prasadam that the sannyasi may take
- Sarvabhauma Bhattacarya permitted all the devotees to enter his house, and upon seeing Nityananda Prabhu, the Bhattacarya offered Him obeisances
- Sastra says, na grham grham ity ahuh: "Simply a house is not grha." There must be the housewife. That means wife. Grhini grham ucyate. In Hindi this word is used, garbhali means if there is no wife, that is not grha
- Satadhanva's horse became exhausted and died near a garden house in Mithila. Unable to take help of the horse, Satadhanva began to run with great speed
- Sati felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Sati tried her best to mitigate the misunderstanding between the son-in-law and the father-in-law by coming to her father's house, even without an invitation, and at that time Daksa should have received her, forgetting all past misunderstandings
- Sati was advised not to go to her father's house because to accept such a father as a relative and to go to his house without being properly invited was not suitable
- Sati was deliberately insulted by her father by not being received properly when she visited his house without being invited
- Sati's mind was divided about whether to go to her father's house or obey orders of Lord Siva. The struggle between decisions was so strong that she was pushed from one side of the room to another, and she began to move just like the pendulum of a clock
- Secretly chant the Vedic hymns and perform the purifying process of second birth here in the cow shed of my house, without the knowledge of anyone else, even my (Nanda Maharaja's) relatives, for this process of purification is essential - SB 10.8.10
- Servant of desire means just like the street dog. He is also desiring: 'If these gentleman will accept me as his dog?' But he is going there, and he is driven away: 'Hut Hut.' He is going to some house, moving his tail, 'My dear sir, will you give me'
- She (Devahuti) also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion's being aroused in his heart
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (Kalindi) further told Arjuna, "My name is Kalindi, and I live within the waters of the Yamuna. My father was kind enough to construct a special house for me within the waters of the Yamuna"
- She (mother Yasoda) thought that this child Krsna was going to the houses of neighborhood gopas and gopis to steal butter because He did not like the milk and yogurt ordinarily prepared
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- She (Sati) did not actually come to her father's house to participate in the function, although before coming she pleaded with her husband that she wanted to see her sisters and her mother. That was a plea only
- She (Sati) was not sorry for herself, for she was ready to come to her father's (Daksa's) house without being invited, but she wanted to see whether or not her husband (Siva) was being respected
- She (Sati) was very anxious to go to her father's house, particularly because on that occasion her sisters and their husbands and her mother's sisters would be there
- She (Yasoda) gathered more ropes from the house and added to it, but still she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that the rope was still two inches too short
- She then reached her father's house, where the sacrifice was being performed, and entered the arena where everyone was chanting the Vedic hymns
- Similarly, He was always present when Nityananda Prabhu danced, and He regularly appeared at the house of Raghava
- Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Lord Krsna is the basis of the impersonal, formless Brahman, He is certainly far superior it. The mosquito net is inside the house, not the other way around; the ink-pot is on the table, not vice versa
- Since Uddharana Datta Thakura was the manager of the estate, it was also known as Uddharana-pura. Uddharana Datta Thakura installed Nitai-Gaura Deities that were later brought to the house of the zamindar, which was known as Vanaoyaribada
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- So far as accommodations are concerned, Hayagriva has given me information that there is a nice two-story house where both the press and the workers can be accommodated
- Some of them are called Haridasa. They always chant "Hari, Hari," and thus I thought they would steal the riches from someone's house
- Some persons are professional plunderers who set fire to others' houses or administer poison to them. Also, members of the royalty or government officials sometimes plunder mercantile men by forcing them to pay income tax and by other methods
- Some time ago, the zamindars of Bajaravana Kabasi, the Mulliks, constructed a big house for the purpose of a temple, but for the last sixty-five years the temple has been broken down and abandoned
- Some years ago, when I was visiting your house, your father requested me to teach you Bhagavad-gita. I immediately agreed to this proposal, but later on your father changed his mind and he wanted to wait until your education would be finished
- Sometimes back, when I was searching a house, and I didn't yet open any center at 26 Second Avenue, I liked this Chatham Tower very much. But at that time, I had no means; neither I have means just now
- Sometimes in this house in the sky (gandharva-pura) the conditioned soul drinks, eats and has sex. Being overly attached, he chases after the objects of the senses just as a deer chases a mirage in the desert
- Sometimes in Western countries a trespasser is shot, and there is no crime in such shooting. This is the position of demoniac householders, and such houses are considered to be the residential quarters of venomous snakes
- Sometimes, by thinking of Krsna, they became so confident of being out of all danger that they would lie down at night in the courtyards of their houses. This is an instance of dizziness in ecstatic love due to natural affection for Krsna
- Sometimes, taking her son with her, mother Saci would lie down on her bed, and she would see that denizens of the celestial world had come there, filling the entire house
- Somewhere He (Krsna) was seen engaged in public welfare activities, establishing deep wells for the water supply, rest houses and gardens for unknown guests, and great monasteries and temples for saintly persons
- Sri Caitanya Mahaprabhu has said, visayira anna khaile dusta haya mana: (CC Antya 6.278) if a devotee takes alms or food from the house of a karmi who is simply interested in money, his mind will become unclean
- Sri Caitanya Mahaprabhu lived at the house of Trimalla Bhatta for the four months of the rainy season
- Sri Caitanya Mahaprabhu remained at the house of Venkata Bhatta and constantly talked with him about Lord Krsna. In this way He was very happy
- Sri Caitanya Mahaprabhu remained at the house of Venkata Bhatta for four continuous months. The Lord passed His days in great happiness, enjoying the transcendental mellow of discussing Lord Krsna's pastimes
- Sri Caitanya Mahaprabhu stayed with Paramananda Puri in the brahmana's house where he was residing. The two of them passed three days there discussing topics of Krsna
- Sri Caitanya Mahaprabhu was invited to dine at the house of Sarvabhauma Bhattacarya. While He was eating sumptuously, the son-in-law of Sarvabhauma Bhattacarya (the husband of his daughter Sathi) criticized Him
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Uddhava said: My dear Vidura, the sun of the world, Lord Krsna, has set, and our house has now been swallowed by the great snake of time. What can I say to you about our welfare?
- Sri Vrndavana-dhama is nondifferent from Sri Krsna (tad-dhama vrndavanam) because at Vrndavana the Lord enjoys the transcendental bliss of His internal potency. Similarly, the house of the Pandavas was also the source of transcendental bliss for the Lord
- Srila Gadadhara dasa was always fully absorbed in ecstasy as a gopi. In his house Lord Nityananda enacted the drama Dana-keli
- Srila Nityananda Prabhu, as Avadhuta, traveled on many pilgrimages, and when He first came to Sri Navadvipa-dhama He remained hidden in the house of Nandana Acarya
- Srila Prabhupada desired that a temple should be established in the center of London, so you will be pleased to know this is going to take place on the Odansasthi Day, December 14th, in a 5-story house situated in the most important quarters
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srimati Kuntidevi wished Sri Krsna to remain with her sons the Pandavas, but by His doing so her paternal house would be bereft of the benefit. All these partialities troubled the mind of Kunti, and therefore she desired to cut off the affectionate tie
- Such deluded persons, symptomatically, dwell in dualities by thinking, "This is my wife; this is my house; I am the master of this house; I am the husband of this wife." These are the dualities of delusion. BG 1972 purports
- Sudama said, "You (Krsna) played the role of a student and lived with us in the house of the guru"
- Sukadeva Gosvami then glorifies the Lord as one who is honored by the yadu-vara-parisat, the assembly house of the Yadu dynasty, and as the killer of different kinds of demons
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
- Suppose you have stolen something from somebody's house or some friends. You will not be happy, even possessing that thing, stolen property. But if someday you come to return that thing to that friend, you will be happy
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- Taking advantage of this situation, he always thought of the prostitute, and within a short time he took her as a servant in his house and abandoned all the regulative principles of a brahmana
- Tapana Misra also heard news of the Lord's arrival in Varanasi, and he went to Candrasekhara's house to meet Him. After talking, he invited the Lord to take lunch at his place
- Tapana Misra took Caitanya Mahaprabhu to his house and gave Him lunch. Candrasekhara invited Balabhadra Bhattacarya to take lunch at his home
- Thank you very much for your kindly making available your house in Allahabad during the Kumbha Mela. I will have my disciple Gurudas Swami pick up the keys from Dr. Ram Das Tiwari as you have indicated in your letter
- That city was surrounded by walls and parks, and within it were towers, canals, windows and outlets. The houses there were decorated with domes made of gold, silver and iron
- That stick is now lying idle in the house of Mother Yasoda, and whenever she sees it she becomes motionless just like the stick." This is the sign of becoming stunned in separation from Krsna
- The activities in householder affair is that you have to get some store from the market, and they are brought in your house, and they are stocked, and in due time they are cooked, and you take your foodstuff and then go to your work
- The aim is how to improve spiritual life. That is grhastha-asrama. And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grhamedhi
- The astrologer Sarvajna advised the poor man: Don't dig on the southern side of your house to find the treasure, for if you do so you will be attacked by a poisonous wasp and will be baffled
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The bhakti cult is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord, and it is easy for the neophytes who are just on the threshold of the house of bhakti
- The big avenues, crossings, lanes and streets, and also the thresholds of every residential house (of Dvaraka), were very clean
- The brahmacari may come from the royal house... Just like our Krsna is actually son of Vasudeva, and He was brahmacari
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmana wanted to worship Nanda Maharaja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees
- The brainwash books are already there. Even if they stop externally, internally it will go on. Our first class campaign is book distribution. Go house to house. The real fighting is now. Krsna will give you all protection
- The castle (created by Kardama Muni) had many stories. The words upary upari vinyasta indicate that skyscrapers are not newly invented. Even in those days, millions of years ago, the idea of building many-storied houses was current
- The city (of Indra) was full of courtyards, wide roads, assembly houses, and not less than one hundred million airplanes. The crossroads were made of pearl, and there were sitting places made of diamond and coral
- The courtyards, the gates near the roads, and everything within the rooms of the houses (in Vrajapura) were perfectly swept and washed with water - SB 10.5.6
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The description of the house which you propose to purchase is very much attractive. And I think it is Krishna's arrangement by His inconceivable energy in exchange of your sincere service to the Lord
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, are all like phantasmagoria or illusory dreams
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, encumber a human being
- The doorkeeper (of Sudharma assembly house) was ordered to present him (a person) before the Lord, and the man appeared and offered his respectful obeisances unto the Lord with folded hands
- The Durga-mandapa would be part of the outside house
- The elder gopis said, "Yes, actually we do so, but because we are sometimes engaged in our household duties, these naughty boys (Krsna and Balarama) enter our house somehow or other and spoil everything"
- The entrance doors of the houses were decorated with waterpots filled with water
- The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after her marriage she is no longer claimed as a daughter in the family; she must go to the husband's house
- The floors of the houses in that city were made of sapphire, crystal, diamonds, pearls, emeralds and rubies. Because of the luster of the houses in the capital, the city was compared to the celestial town named Bhogavati
- The four things are Kali's disciple, friends. So one friend is this meat-eating problem, the butchers, Kali's friends. And the liquor distiller, he's also Kali's friend. And the gamblers or the gambling house maintainer. And prostitute house maintainer
- The fruitive actors in the material world are very enthusiastic in the creation of big enterprises, big houses, big empires, big industries and so many big, big things out of the energy and ingredients supplied by the material agent of the Supreme Lord
- The Gandharvas came to earth, and at midnight, when everything was dark, they appeared in the house of Pururava and stole the two lambs entrusted to the King by his wife, Urvasi
- The Gopala Deity was kept in the house of a brahmana, and His worship was conducted secretly. Everyone fled, and thus the village of Annakuta was deserted
- The gopis are forced to abandon their household duties and come before Lord Krsna. In this way all social etiquette, shame and fear are vanquished. The vibration of His flute causes all women to dance
- The gopis began to imagine the great functions in the city of Mathura. Krsna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The great heroes of the Yadu dynasty, being protected by the arms of Sri Krsna, always remain fearless in every respect. & therefore their feet trample over the Sudharma assembly house, which the best demigods deserved but which was taken away from them
- The great lord replied: My dear beautiful wife, you have said that one may go to a friend's house without being invited, and this is true
- The greatest benefit (of receiving a brahmana) was that a householder could save a great deal of money from being spent on doctor bills because the brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine
- The heart of the body can be compared to the assembly house of the capital, for the living entity is within the heart along with the Paramatma
- The host here Srimad Mahanta Deenabandhudas is offering his house and press in Vrndavana for our use. He is prepared to give both these things to us as a charitable gift
- The house of Vidya-vacaspati was located at Vidyanagara, which was near Koladvipa, or Kuliya. It was here that Devananda Pandita was residing. This information is found in the Caitanya-bhagavata (Madhya-khanda, Chapter Twenty-one)
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The houses for the leaders of these planets are constructed with the most valuable jewels, and they are always crowded with living entities known as Nagas and Asuras, as well as many pigeons, parrots and similar birds
- The houses were all illuminated by hundreds and thousands of lamps placed in different corners of the cornices, walls, columns, bases and architraves, and from far away the rays of the lamps appeared to be celebrating the festival of Dipavali
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The inside part was meant for the family, & the ladies would live there unexposed to men. That part was called the bhitara-badi, or inside house. In the outside house, or bahir-badi, the respectable gentleman received visitors & kept his business office
- The Kazi said, "When I went to the Hindu's house, broke the drum & forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's & His face like a lion's
- The King replied, "Kasi Misra's house is exactly what you require. It is near the temple and is very secluded, calm and quiet"
- The King said: O brahmana, O powerful one, formerly Lord Visnu showed me His causeless mercy, indicating that you would come to my house, and to confirm that blessing, you have all come
- The lady continued, "While engaged in cleaning their houses and washing their floors, they (the gopis) are always absorbed in thought of Krsna"
- The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy
- The Lord (Krsna) would go to the assembly house known as Sudharma. It may be remembered that the Sudharma assembly house was taken away from the heavenly planets and established in the city of Dvaraka
- The Lord (Krsna) would say good-bye in all the sixteen thousand palaces, and again He would become one and enter the Sudharma assembly house in procession with other members of the Yadu dynasty
- The Lord (Lord Caitanya) ate in Sarvabhauma Bhattacarya's house, and in this way Sarvabhauma's love for the Lord has become very well known
- The Lord addressed all the devotees one after another and took all of them with Him into the house
- The Lord did not display many of the miracles which are generally expected from such personalities, but He did once perform a wonderful miracle in the house of Srinivasa Thakura while sankirtana was in full swing
- The Lord is supposed to rise early in the morning and take some light refreshment and give audience to the devotees. The devotees then go back to the house or sing the glories of the Lord in the temple.
- The Lord remained some time at the house of Vidya-vacaspati, but then, because it was too crowded, He went to Kuliya
- The Lord would cry, & the ladies would begin chanting the Hare Krsna maha-mantra, clapping their hands. In this way all the ladies of the neighboring houses would assemble in the home of Sacimata to join in the sankirtana movement twenty-four hours a day
- The man brought before Lord Krsna by the doorkeeper (of Sudharma assembly house) was a messenger from all these imprisoned kings. Being duly presented before the Lord, the man began to relay a message from the kings, as follows
- The mendicant does not go to the house of a householder to beg but to enlighten him spiritually
- The monkeylike conditioned soul first becomes attached to sex, and when intercourse actually takes place he becomes more attached. He then requires some material comforts - apartment, house, food, friends, wealth and so on
- The narration of Krsna's naughty childhood activities would be presented to mother Yasoda in the form of complaints. Sometimes Krsna would enter the house of a neighbor, & if He found no one there, He would release the calves before the time to be milked
- The next day Lord Caitanya went to the house of the brahmana and saw that all the Mayavadi sannyasis were sitting there. He offered His respects to all the sannyasis as was customary, and then went to wash His feet
- The next day, the elderly brahmana was thinking deeply about this matter when the young brahmana came to his house
- The only aim of saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors
- The palaces, the palace gates, the assembly houses, the platforms for meeting places, the temples and all such places were decorated with golden waterpots and bedecked with various types of flags
- The pillars of the houses and palaces (in Dvaraka) were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster
- The present house being situated in a very important place, we have to think that by vacating this house we shall be losing a grand situation
- The present-day village of Prembagh, which lies near Ramshara in the Jessore district of Bangladesh, is said by many to be the site of Kumaradeva's house. Of his many sons, three took to the path of Vaisnavism
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The proprietor of a house may live in one room of the house, but the entire house belongs to him. A king may live in one room in Buckingham Palace, but the entire palace is considered his property
- The proprietor of the house, he will take his meals, and before taking his meals, he will stand outdoors and call, "If somebody is hungry, please come. Still there is food here." And if there is no response, then he'll take. This is the Vedic system
- The reason for his quitting the house was not a family misunderstanding; rather, Vidura took the opportunity to meet Rsi Maitreya and discuss transcendental knowledge. For a saintly person like Vidura, disturbances due to worldly affairs is insignificant
- The rooms (in Kubja's house) were provided with flower garlands and were nicely scented with incense and sprinkled with scented water. And the rooms were illuminated by nice lamps
- The sage Maitreya said: Lord Siva was silent after speaking to Sati, seeing her between decisions. Sati was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Siva's warning
- The servant informed Lord Nityananda, "My dear Sir, Ramacandra Khan has sent me to accommodate You in some common man's house"
- The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls
- The Siddhas, Vidyadharas, Kimpurusas, Kinnaras, Caranas, Yaksas, Raksasas, Suparnas, the best of serpents, & the followers of the demigods all showered flowers on Aditi's residence, covering the entire house, while glorifying & praising the Lord & dancing
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The specific quality of this assembly house was that anyone participating in a meeting within it would overcome the influence of invalidity due to old age
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The state assembly house is constructed according to the dignity of the particular state. In the heavenly planets, the state assembly house called Sudharma was deserving of the dignity of the best of the demigods
- The Supersoul in the heart of the thief dictates, "Go and steal things from that particular house," at the same time the Lord tells the householder, "Now be careful of thieves and burglars." These instructions to different persons appear contradictory
- The Tagore Society of New York Inc. Cordially Invites You to a lecture "GOD CONSCIOUSNESS" by A.C. BHAKTIVEDANTA SWAMI Date: Sunday, November 28,1965. Time: Lecture, 3:30 P.M. Tea, 4:30 P.M. Place: New India House, 3, East 64th Street
- The temple is an ideal institution, and people should come to learn, because if they can make every house like our temples, then their lives will surely be successful
- The tension between the father-in-law and son-in-law persisted for a considerable time. Sati, therefore, had not gone to her father's house for a long while
- The thief, the burglars, they risk their life. They go to steal to a man's house, and it is known that as soon as he is known, "He has come," the man, the proprietor of the house, may immediately shoot him. That risk he takes
- The vaisyas and ksatriyas may also engage in this worship (of the salagrama-sila), but it is compulsory in the house of a brahmana
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The walls of the house were made of first-class marble, decorated with valuable jewels. There was no need of light, for the household was illuminated by the rays of these jewels. The female members of the household were all amply decorated with jewelry
- The whole city was full of residential homes, assembly houses and temples, all of different architectural beauty. All of this made Dvaraka a glowing city
- Then Advaita Acarya took mother Saci within the house. The Lord was immediately ready to meet all the devotees
- Then all these houses have come in an accident? Everything is created by man. How you can say accident? This is their foolishness
- Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopi Vrnda arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments
- There (in the spiritual abode) the Lord is accustomed to tending thousands and thousands of kamadhenus (cows able to supply unlimited quantities of milk). And all the houses, trees, and cows are qualitatively nondifferent from the Lord
- There (New Vrindaban) is sufficient land for building great temples and houses for devotees. There is pasturing land, and sufficient grass and vegetables for the grazing of cows
- There are many wonderful houses, walls, gates, assembly houses, temples, yards and temple compounds, as well as many hotels serving as residential quarters for foreigners
- There are so many land; houses are for sale. If we can organize. Now you utilize these lands for growing fruit, flower, anything, whatever you can grow. But utilize this land. It doesn't matter what you would grow. Anything
- There in the house of the demon, all the princesses kidnapped by Narakasura at once became alert upon seeing the Lord, the friend of the distressed. They looked upon Him with eagerness, joy and shyness and offered to be His wives
- There is a nice description of the faults of Sri Caitanya in His childhood in the Caitanya-bhagavata, Adi-khanda, Chapter Three, where it is said that as a child the Lord used to steal all kinds of eatables from the houses of neighboring friends
- There is a nice song in this connection: "Because of a great desire to have all happiness in life, I built this house. But unfortunately the whole scheme has turned to ashes because the house was unexpectedly set on fire." The law of nature is like that
- There is no end to sense gratification. He (one who is in the mode of passion) always wants to remain with his family and in his house and to continue the process of sense gratification. There is no cessation of this. BG 1972 purports
- There is one boy, Bhagavatananda, in Pittsburgh temple, who wants to have some new engagement and he is expert carpenter who has built many houses in New Vrindaban, so you may correspond with him if he can come to help you there
- There is so-called government, millions of rupees they are spending and taking salary, government house, but the praja, they have no security for their life income
- There must always be activity. Not that we have a nice house for comfortable living. We simply want to bring people back home, Back to Godhead. That is the purpose of our temples, of our books, and our festivals, and preachings
- There was (in Maharaja Drupada's house) a fish hanging on the inner roof of the house under the protection of a wheel
- There was a solitary room at Kasi Misra's house, and Sri Caitanya Mahaprabhu gave it to Paramananda Puri. He also gave him a servant
- There were even invitations from Muslim houses to Hindu houses and from Hindu houses to Muslim houses. Both the Hindus and the Muslims accepted the invitations to go to one another’s houses to attend ceremonial functions
- There were more than 900,000 big palatial buildings there to house all the people, and everyone in them respected Krsna as the most worshipable. Devotees were astonished to see the opulence of Krsna
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Thereafter, when Sri Caitanya Mahaprabhu reached the Kazi's house, He sat down by the doorway and sent some respectable persons to call for the Kazi
- These (father giving his daughter dowry and when she goes to her husband's house, brother of the bride accompany his sister and brother-in-law) are all old customs in the society of varnasrama-dharma, which is now wrongly designated as Hindu
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These atheist class of men, who defy the authority of Krsna, the Supreme Personality of Godhead, they'll meet Krsna. When? At the time of death, when Krsna will take everything, his body, his society, his country, his family, his bank balance, his house
- These false identifications (my body, my house, my family, my society, my nation) are due to the expansions of the false ego. Thus one thinks that he is this or that. Thus the living entity becomes entangled in material existence
- These wives were great devotees of the Lord, and Krsna took this opportunity to bless them. He said, "My dear friends, please go to the house of the brahmanas nearby"
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Salva's soldiers) began to destroy the nice parks, the city gates, the palaces and skyscraper houses, the high walls around the city, and the beautiful spots where people would gather for recreation
- They (the elderly gopis) took Him away to the courtyard of the house and began to clap, praising His wonderful activities. Krsna danced along with their clapping, just like an ordinary child
- They were equally friendly to everyone; above all, they were young and quite fit to act as qualified brahmanas. Besides the cows, they were also given land, gold, houses, horses and elephants
- Thieves may enter the house of a rich man to steal money at the risk of their lives. Because of trespassing, they may be killed by guns or attacked by watchdogs, but still they try to commit burglary
- Thinking to harm the King, he became the cook at the King's house. One day, the King's spiritual master, Vasistha Muni, was invited for dinner, and the Raksasa cook served him human flesh
- This assembly house had some corners so puzzling that when Duryodhana came to visit this house he was misdirected, accepting water as land and land as water
- This custom is still prevalent in India in some of the royal families and temples. Professional musicians sing with sahnais, and the sleeping members of the house gradually get up from their beds in a pleasing atmosphere
- This exemplary behavior of Lord Caitanya (accepting food at the house of Tapana Misra and never mixing with other sannyasis) definitely proves that a Vaisnava sannyasi cannot accept invitations from Mayavadi sannyasis or intimately mix with them
- This house is so nice. It is better than the other one. So you can purchase it
- This is confirmed in Srimad-Bhagavatam (the color of the principal incarnation of the Supreme Lord according to the yuga) by the astrologer Gargamuni, who calculated Krsna's horoscope in the house of Nanda Maharaja
- This Janmastami day is the most opulent festival day for the devotees, and it is still observed with great pomp in every Hindu house in India
- This jewelry was kept separate from the regular treasury house where all the collected revenues were kept. Thus Prthu Maharaja offered his stock of private jewelry to the lotus feet of the Kumaras
- This land is sacred because Lord Krsna traveled through it many times. From the very beginning of His appearance, He was at Mathura in the house of His maternal uncle Kamsa, and He was reared by His foster father Maharaja Nanda at Vrndavana
- This life, I am busy for constructing a skyscraper building, and next time, next life, if I get the body of a cat or dog, so I'll have to live in that house because I have got attraction as a cat and dog, and who will care for me? So these are the facts
- This poetry was found in the India House Library at London by Gurudasa. I was searching after it and my master has rewarded me of this after so long a time (34 years). Please publish it in BTG
- This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead
- This system (of honoring brahmanas as very respectable guests in someone's house) was current even one hundred years ago; even fifty or sixty years ago
- This type of symptom (smoky condition) was experienced by Priest Gargamuni, who was performing some ritualistic ceremony in the house of Nanda Maharaj
- Those who are very sinful & attached to their family, house, village or country do not receive a gross body made of material elements but remain in a subtle body, composed of mind, ego, intelligence. Those who live in such subtle bodies are called ghosts
- Three of the Alvars, namely Bhuta-yogi, Sara-yogi and Bhranta-yogi, saw Narayana in person when they took shelter at the house of a brahmana in the village of Gehali
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhattacarya's house. Within that one pastime, many wonderful pastimes were manifested
- To fulfill His promise, Krsna, along with Uddhava, went to the house of Kubja, who was very eager to get Krsna for the satisfaction of her lusty desires
- Today you may be proprietor of a big house, big motor car, but after death you don't know, you have to accept a body, and it may be you become a cockroach in the car or in the house. That is not in your hands
U
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Uddhava said, "When Krsna left the greenhouse, the gopis were seeing Krsna so ecstatically that it was as though both their minds and eyes were following Him"
- Unaware of the poison administered by her co-wives, Queen Krtadyuti walked within the house, thinking that her son was sleeping deeply. She did not understand that he was dead
V
- Vasudeva had already achieved the result of bhagavata-dharma because Lord Krsna appeared in his house as his son
- Vedic marital relationship existed between Lord Siva and Sati, but sometimes, due to weakness, a woman becomes very much attracted by the members of her father's house, and this happened to Sati
- Venkata Bhatta said, "Please be merciful to me and stay at my house during Caturmasya. Speak about Lord Krsna's pastimes and kindly deliver me by Your mercy"
- Very pleased at being kicked, Sivananda Sena quickly arranged for a milkman's house to be the Lord's residence
- Vidura came in disguise to the Pandavas and informed them that the housekeeper was going to set fire to the house on the fourteenth night of the waning moon
W
- Walking and walking, Sri Caitanya Mahaprabhu arrived at Santipura and remained at the house of Advaita Acarya for five to seven days
- We are serving God, we have no profession, we have no business, we have no income, but Krsna is supplying all the necessities of life. Paying for this house two thousand dollars per month. We have got one hundred such centers
- We can say, that writing book at night and inducing these devotees: go and sell, go and sell, go and sell. In this way it is going on. This is not contribution. George has given contribution, but that is house. But nobody gives us money for it
- We have come from America and Europe with forty disciples, mostly American, and we wanted to stay in the Birla Guest House at Mayapur during the Birthday Anniversary of Caitanya Mahaprabhu. Unfortunately, Sri Bhakti Vilas Tirtha did not allow us to stay
- We Indians may lie on the street because we are poor, but they are not poor, nor the Americans. Why has some of the younger generation accepted this way of life? You have enough food, enough house, enough money, facilities, machines - everything
- We may rent and occupy a house, but actually the owner of the house is the landlord. Similarly, we may be allotted a certain type of body as a facility with which to enjoy this material world, but the actual proprietor of the body is the SP of Godhead
- We should not try to put our spiritual master in a position that he has to reclaim me from prostitute's house. But he has to do it. Because he accepts his disciple, he has got the responsibility like that
- We want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting
- Well-to-do Hindu gentlemen constructed their houses with a place called the Durga-mandapa for the worship of the goddess Durga. There they generally held worship of the goddess every year in the month of Asvina - September-October
- What else is there to say about the residential house of the Pandavas? Sri Krsna, the Lord of everything, acted as your minister. He used to enter that house as if it were His own, and He did not take any care of Duryodhana's house
- What I want to do immediately are as follows: To hold consecutive meetings at different Mohallus & houses of Delhi for impressing the ideas of the mission. To give training to at least 7 to 10 educated young men in the parampara lessons of Bhagavad-gita
- What is the difference between temple, church, and ordinary house? Temple means where there is God. Or church, where there is God. God means where there is God's name. So wherever the chanting is there, that is temple
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- Whatever riches Jagannatha Misra collected in the form of gifts and presentations, & whatever he had in his house, he distributed among the brahmanas, professional singers, dancers, bhatas & the poor. He honored them all by giving them riches in charity
- When a girl married a ksatriya king, it was customary for all her girl friends to go with her to her husband's house
- When a guest comes to a friend's house, it is understood that there is some special purpose
- When a karmi performs some ritualistic ceremony, his ambition is sense gratification - good position, good wife, good house, good children or good wealth - but the ambition of the members of the Yadu dynasty was different
- When a person is in a distressed condition, even his family members - his sons, grandsons and wife - become disrespectful. They no longer are under the command of the master of the house
- When Caitanya Mahaprabhu accepted the renounced order of sannyasa in the year 1431 Sakabda (A.D. 1509), He came to the house of Advaita Prabhu at Santipura
- When Dhruva boarded the airplane, he took advantage of the arrival of death personified, who came to offer him obeisances; putting his feet on the head of death, he got up on the unique airplane, which is described to be as big as a house - grham
- When everything was arranged, Lord Caitanya Mahaprabhu circumambulated His mother and then started for Jagannatha Puri. In the house of Advaita Acarya there arose tumultuous crying
- When he (Narakasura) was killed by the Lord and the Lord entered the house of the demon, all the princesses were enlivened with joy and offered to become His wives because the Lord is the only friend of the distressed
- When He (Nimai) was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away
- When he entered the house to kill Satrajit, all the women there cried very loudly, but in spite of their great protests, Satadhanva mercilessly butchered Satrajit without hesitation, exactly as a butcher kills an animal in the slaughterhouse
- When He returned again to Benares on His way from Mathura to Jagannatha Puri, He stayed at the house of Candrasekhara, who was considered a sudra because he was a clerk. In spite of this, Lord Caitanya Mahaprabhu made His residence at his home
- When I return to India my ambition is to construct an American House at Vrindaban and get some of you boys and girls there to train for our preaching work in this part of the world
- When I see so many boys and hundreds of centers, they are living very peacefully in a nice house, getting good prasadam, having good knowledge in the books, and reforming their character, and getting some good home, that is my success
- When I walk on the street and go anywhere, I simply think how these nice bungalows, house, but still, they're not satisfied. It is "For Sale." Why? There is no Krsna
- When I was at Kumbha Mehla, you came to see me with your family and you invited me at your house. But in the camp it was too cold. I was reluctant to leave the Mehla because it was going nicely, but my disciples asked me to come back to Bhubaneswara
- When King Bhismaka heard that Krsna and Balarama had come, he invited Them to see the marriage ceremony of his daughter (Rukmini). Immediately he arranged to receive Them, along with Their soldiers, in a suitable garden house
- When Krsna appeared within the bars of Kamsa's prison house, He was transferred by Vasudeva to the house of Nanda Maharaja, the foster father of Krsna, at Gokula
- When Krsna desired to go to the house of Kubja, He certainly had no desire for sense gratification. By supplying the sandalwood pulp to Krsna, Kubja had already satisfied His senses
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Krsna saw the very nice arrangement of food, He happily sat down and had a forest picnic. Then, after Srimati Radharani and Her gopi friends partook of the remnants, Radha and Krsna lay down together in the jeweled house
- When Krsna was passing through the street (in Mathura), all the women in the surrounding houses came to see Him, and some of the younger ones almost fainted, being captivated by His beauty
- When Krsna, Balarama and Uddhava approached the house of Akrura, Akrura came forward, embraced Uddhava and offered respectful obeisances, bowing down before Lord Krsna and Balarama
- When Kubja saw that Lord Krsna had come to her house to fulfill His promised visit, she immediately got up from her chair to receive Him cordially. Accompanied by her many girlfriends, she began to talk with Him with great respect and honor
- When Lord Balarama reached the precincts of the city of Hastinapura, He did not enter but stationed Himself in a camp outside the city, in a small garden house
- When Lord Nityananda entered the outside house, Ramacandra Khan was in the inside house with the members of his family. When Nityananda arrived, Ramacandra Khan did not receive Him personally but sent his servant to inform Him indirectly to go away
- When Lord Sri Caitanya Mahaprabhu visited Varahanagara, now a suburb of Calcutta, He stayed in the house of a most fortunate brahmana (Bhagavata Acarya) who was a very learned scholar in Bhagavata literature
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- When Sita Thakurani came to the house of Sacidevi, bringing with her many kinds of eatables, dresses and other gifts
- When Sri Caitanya Mahaprabhu and Nityananda Prabhu were sitting together in the house of Srivasa Thakura, Murari Gupta first offered his respects to Lord Caitanya and then to Sri Nityananda Prabhu
- When Sri Caitanya Mahaprabhu arrived at his house, Kasi Misra immediately fell down at His lotus feet and surrendered himself and all his possessions
- When Sri Caitanya Mahaprabhu reached Vidyanagara, Bengal, on the way to Vrndavana, He stopped at the house of Vidya-vacaspati, who was the brother of Sarvabhauma Bhattacarya
- When the clouds appear in the sky the peacock begins to dance in ecstasy, as a sincere soul becomes overwhelmed with joy on the appearance of a saint at his house
- When the cowherd men saw this (Krsna releasing the calves), they would chase Krsna and try to catch Him, saying, Here is Krsna doing mischief, but He would flee and enter another house, where He would again devise some means to steal butter and curd
- When the demigod Indra saw that Krsna was constructing a particular city of His own choice, he sent the celebrated parijata tree of the heavenly planets to be planted in the new city, and he also sent a parliamentary house, Sudharma
- When the demigods were deprived of their heavenly kingdom, they went to the assembly house of Lord Brahma and informed Lord Brahma of what had happened
- When the Durga-mandapa and courtyard became filled with crowds of men, Ramacandra Khan, who was inside the house, sent his servant to Lord Nityananda
- When the golden plate was discovered missing from the temple (of Sri Ranganatha), there was a search, and it was found in the prostitute’s house
- When the leper Vasudeva came to Kurma's house to see Caitanya Mahaprabhu, he was informed that the Lord had already left. The leper then fell to the ground unconscious
- When the Lord stayed at the house of Madhava dasa, many hundreds of thousands of people came to see Him
- When the news spread that Krsna, Balarama and the cowherd boys were within Mathura City, all the inhabitants gathered, and the ladies and girls immediately went up to the roofs of the houses to see Them
- When the proud Devayani understood from outside sources that Sarmistha was pregnant by her husband, she was frenzied with anger. Thus she departed for her father's house
- When the rsi (Durvasa Muni) wanted to award some benediction to Duryodhana, the latter wished that he should visit the house of Maharaja Yudhisthira, who was the eldest and chief among all his cousins
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When there is fire in a house, the inmates of the house go out to get help from the neighbors who may be foreigners, and yet without knowing the language the victims of the fire express themselves, and the neighbors understand the need
- When Uddhava was describing Krsna's pastimes to Vidura, he said, "One day the gopis became stunned when Krsna, in the dress of a gardening maid, entered the greenhouse and enlivened them with joking and laughter"
- When Vidura was invited by his elder brother (Dhrtarastra) for consultation, he entered the house and gave instructions which were exactly to the point. His advice is well known, and instructions by Vidura are approved by expert ministers of state
- When Yadunandana Acarya entered the house of Raghunatha dasa and stood in the courtyard, Raghunatha dasa went there and fell down to offer his obeisances
- Whenever Jagadananda Pandita went to visit a devotee's house, that devotee immediately forgot himself in great happiness
- Whenever Krsna comes, once in a day of Brahma, He comes to the house of Nanda Maharaja in Vrndavana
- While at Mathura, Sripada Madhavendra Puri visited my house and accepted me as a disciple. He even took lunch at my home
- While residing at the house of Sacimata, Paramananda Puri heard the news of Sri Caitanya Mahaprabhu's return to Jagannatha Puri. He therefore decided to go there as soon as possible
- While Rupa Gosvami was staying at Varanasi, he resided at the house of Candrasekhara and took prasadam at the house of Tapana Misra. In this way he heard of Sri Caitanya Mahaprabhu's instructions to Sanatana Gosvami in Varanasi
- While the ladies on the tops of the houses in the capital of the kings of the Kuru dynasty were talking about the Lord, their talk was more pleasing than the Vedic hymns
- Why don't you take the opinion of our life members whether we should go outside Bombay like Chembur or Santa Cruz? In Santa Cruz there is a nice house for sale. Similarly we can get a place in Chembur for a nominal price only
- Why in this case was he (Siva) so unkind to his wife (Sati) that he did not allow her to go to her father's house? This distressed her more than she could tolerate, and she looked at her husband as if she were ready to blast him with her vision
- Why was Dhrtarastra living there at the house of the Pandavas? Because he wanted to continue his life comfortably, even at the risk of all humiliation
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within the walls of the houses, fragrant incense was burning, and smoke rose through the windows, making the entire atmosphere very pleasing
Y
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- You are able and willing to help us in our construction plans in New Vrindaban.The construction of the houses is already under way because Nara Narayana has already submitted to me some plans along with an estimate of the needed finances
- You are all innocent boys without any experience of the world. The cunning world can befool you at any time. So please be careful of the world in Krishna Consciousness. When Krishna will desire the house will come to us automatically
- You are the Supreme Personality of Godhead, whereas I am a most insignificant living being. Therefore please accept a little quantity of food from my house
- You beggar, since you don't understand your position, why should you unnecessarily talk so much? Don't all of you wait at our house, depending on us for your livelihood like crows?
- You cannot sell the Hawaii house. It is a good house, and I do not approve selling it. If you want to expand, then you can purchase other houses for residences. I do not want any of our houses to be sold
- You go to another man's house, and therefore you are unchaste and polluted
- You go to that friend's house and see the child: "Oh, you have grown so big? You have grown so big." But the father, mother cannot see. Because they are seeing daily, they do not see that "How my child is growing, daily"
- You may come and see me after September 3rd in Vrndavana where we can discuss all these affairs. There is also a nice guest house there
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire
- You might go to the house of a milkman, for the cowshed is spacious, whereas the space here in the Durga-mandapa is insufficient because You have many followers with You
- You say you are on good terms with Madan Mohan Goswami. Under the circumstances take the whole house on rent from him. Although he is appealing to the court it will not stand
- You should not close any deal about the house of Dr. Bali without seeing it. Actually there is no need of seeing the house at this time
- You should personally take the Lord to these newly constructed houses. Day and night you should engage in His service with a stick in your hands
- You will be glad to know that Jayananda is purchasing a nice house for San Francisco & I hope I shall get the Permanent Visa also