Whatever
From Vaniquotes
whatever
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
A
D
W
Pages in category "Whatever"
The following 1,589 pages are in this category, out of 1,589 total.
2
- Buddha philosophy is based on this, that whatever you feel pain you should not inflict to others
- Just like my disciples, because they have accepted me as guru, whatever I say, they accept it. Otherwise I have not bribed them
- This material world is so made that whatever you introduce, in due course of time it will deteriorate
- Whatever spiritual progress one makes in life will be tested at the time of death
3
A
- A board of five, ten men in the village, if there is some fight between two parties, whatever the board will decide that will be accepted in the court. Pancayeta. It is called pancayeta system
- A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life.
- A brahmacari should live under the guidance of the spiritual master as menial servant, and whatever he collects, he would give to the spiritual master
- A brahmana is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee does not create enmity with anyone, but if someone becomes his enemy, that person will be vanquished by the Supreme Personality of Godhead, despite whatever benedictions he may have received from other sources
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A devotee knows that: "Whatever intelligence, I have got, I may try to become happy, if Krsna does not sanction, I'll never be happy." This is the distinction between devotee and nondevotee
- A devotee should always remain dependent on the mercy of the Supreme Lord and that as far as his material necessities are concerned, he should be satisfied with whatever is obtained without endeavor
- A devotee who has full control over his self should be very sober and peaceful and must be satisfied simply with eating whatever fruits and vegetables are available in the forest
- A disciple should serve the spiritual master as a menial servant, and whatever he has in his possession should be dedicated to the spiritual master
- A first class devotee of the Lord never asks for anything from the Lord. He is always ready to offer something to the Lord - oh Lord! Take whatever I possess from me. pranair arthair dhiya vaca (SB 10.22.35)
- A good boy surrenders to his father means whatever he earns, the money, at the end of month he puts in the hand of the father: "Oh, this is my month's earnings"; similarly, we have to sacrifice the fruits of our labor to Krsna. This is the beginning of KC
- A great Vaisnava poet has written - When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense
- A gross materialist, whether he be an empiric philosopher, a scientist, a psychologist or whatever, cannot attain such success (in mystic perfection and merging of oneself in the activities of the soul & Supersoul) through blunt efforts and word jugglery
- A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
- A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A man comes and joins this Krsna consciousness movement, and in the middle he falls down, he does not make further progress because he falls down. But whatever he has done, that is permanent credit
- A perfect Vaisnava or Krsna conscious person, is always in this transcendental position because he speaks according to Krsna and His representative. Vaisnavas speak exactly according to the tune of Krsna, whatever they say is free from these four defects
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A poor man is seldom puffed up with false pride, and he may be freed from all kinds of infatuation. He may remain satisfied by whatever he gets for his maintenance by the grace of the Lord
- A pure devotee (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) is never misdirected by material opulence. On the contrary, whatever he possesses he engages one hundred percent in the service of the Lord
- A pure devotee never goes to demigods for satisfaction of his material needs. He depends on the Supreme Lord. And the pure devotee is satisfied with whatever He gives. BG 1972 purports
- A pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, a leaf, flower, fruit or water
- A real yogi can become smaller than the smallest, lighter than the lightest and bigger than the biggest. Whatever he wants he can produce immediately in his hand
- A sane man always consciously thinks, "Whatever I have in my possession, beginning with this body and my senses, is actually not mine. I have been given all these possessions to use
- A sannyasi is expected to collect a little food from each and every householder. That is to say, he should take whatever he requires to eat. This system is called madhukari
- A sincere devotee who is not very intelligent may ask some material benefit from the Lord, but the Lord, being omniscient, does not generally give material rewards but, on the contrary, takes away whatever material facilities are being enjoyed
- A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
- Abodha-jata, these rascal fools, born foolish. He does not inquire about the self-realization, so whatever he is doing, it is all defeat, he is spoiling his time, because he does not know. Atma-tattvam, the science of self-realization
- Acceptance of spiritual master means to accept anything, whatever he says. Therefore one has to select a spiritual master whom he can completely surrender. That is the technique. Veda-vakya
- According to a Bengali proverb, whatever spiritual progress one makes in life will be tested at the time of death
- According to Bhagavad-gita (8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to Bhagavad-gita, if you don't follow the instruction of Bhagavad-gita, you may be very learned scholar, whatever you write, it is lost. We follow that principle
- According to Bhagavad-gita, whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to brahminical culture, one should be content with whatever he obtains without special endeavor and should cultivate spiritual consciousness. Then he will be happy
- According to law. It may be it is man-made law, it is wrong, but the principle is that whatever is judgement of the sastra, we have to take. It doesn't matter who is that man and how great he is
- According to one's position, whether as a devotee, a karmi or a jnani, whatever one wants one can get if one fully engages in the service of the Lord
- According to Sri Caitanya Mahaprabhu: A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru - CC Madhya 8.128
- According to Sri Caitanya Mahaprabhu’s instructions, one should not wait to purify himself before chanting the Hare Krsna mantra. Whatever our condition may be, we should begin chanting immediately
- According to the example set by Rupa Gosvami, whatever possessions one has, one should give fifty percent for Krsna and twenty-five percent for one's relatives, who will also expect something, and one should keep twenty-five percent for personal emergency
- According to the statement of Maharaja Pariksit, who heard about Krsna from Sukadeva Gosvami, krsna-katha is equally applicable to every human being, whatever condition of life he is in. Surely everyone will appreciate it to the highest magnitude
- According to the Vedanta-sutra (janmady asya yatah (SB 1.1.1)), since creation, maintenance and annihilation exist in the Supreme Absolute, whatever we find within this material world is already in the spiritual world
- According to the Vedic injunction, eko bahunam yo vidadhati kaman: the Supreme Personality of Godhead maintains this creation; therefore, He arranges for a supply of whatever is required for all living entities
- According to them (the demoniac), everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. BG 1972 purports
- According to this description of the asuras given in Bhagavad-gita (BG 9.12), whatever they do will ultimately be baffled. It was such persons who advised Kamsa because they were his chief friends and ministers
- Actually there is no difference between devotees living inside the temple and devotees living outside the temple. You are right that the important thing is to remember Krsna, whatever is your activity. So try to remember Krsna always
- Actually these books are the foundation stone of our movement. Whatever we are is resting on these books, so far reading them and distributing them. This should be our only motto
- Actually we do not condemn. We simply ask people to do whatever they are doing in Krsna consciousness
- Actually, a brahmacari should contribute whatever he has got to Krishna, through the Spiritual Master. The Spiritual Master does not accept anything for his personal use, but he employs everything for Krishna's service
- Additional principles (of devotional service) are as follows: (20) One should not unnecessarily disturb any living being, whatever he may be
- Advaita Acarya said, "Please do not give up whatever I have already given You. Now, whatever I am giving, You may eat half and leave half"
- After accepting sannyasa, Lord Caitanya remained within this material world for another twenty-four years. Within this period, whatever pastimes He enacted are called the sesa-lila, or pastimes occurring at the end
- After being worshiped by Advaita Acarya, Sri Caitanya Mahaprabhu would take the dish containing flowers and tulasi and, with whatever paraphernalia remained, worship Advaita Acarya
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After hearing the direct interpretation, one of the sannyasis immediately declared, O Caitanya, whatever You have explained of the indirect interpretation of omkara is most useful. Only a fortunate person can accept Your interpretation as the right one
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After talking in this way, both Prakasananda Sarasvati and Lord Caitanya sat together. "Whatever You have said concerning discrepancies in the Mayavadi philosophy is also known by us," Prakasananda said
- After the destruction of the yajna arena by the followers of Lord Siva, Lord Brahma pacified him and assured him that he would get his share of prasada. Thus he was requested to rectify whatever destruction was caused by his followers
- After visiting the spiritual world, Arjuna concluded that whatever opulence anyone can show within the material or spiritual worlds is all a gift of Lord Krsna
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- All fourth-class men. Not fourth class, less than 4th class. 4th class has got also some regulative duty. But at the present moment, no regulative duty. Anyone can do whatever he likes, he thinks. All 5th-class, sixth-class men. No regulative principle
- All good work, culture of knowledge, meditation, austerity, and so forth - whatever is performed - all of these activities are meant to ameliorate this material disease - false prestige
- All material elements as well as all spiritual sparks emanate from Him only. And whatever is created in this material world is but the interaction of two energies, the material and the spiritual, which emanate from the Absolute Truth, Sri Krsna
- All perfection of our desires is there; whatever desires we have constitutionally will be perfectly fulfilled when we are in Krsna consciousness
- All respect should be given to him (pure devotee), and whatever he offers should be accepted. Such devotees are as worshipable as I am
- All the demigods and great sages were very careful not to irritate Lord Siva. Therefore whatever he asked was done
- All the demigods, as faithful servants of the Supreme Lord, hand over to the Supreme Lord whatever is offered to them in sacrificial performances. There is no fault in worshiping the demigods with this understanding
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the pastimes performed by the Lord in those places are known as the madhya-lila, and whatever pastimes were performed after that are called the antya-lila
- All the sannyasis replied: We are very much obliged to see and hear You (Caitanya). Therefore we shall be very glad to hear patiently and accept whatever You say
- All this is done by Your external energy through actions and reactions of the three modes of material nature. Therefore whatever exists - externally and internally - is You alone
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although most of our members come from the higher rungs of society, they nonetheless come and take whatever little prasada we are able to offer them
- Although such ladies might not have been very learned scholars in Sanskrit or otherwise, still whatever they spoke was more attractive than the Vedic hymns
- Although superficially it appears that Krsna is engaging Arjuna to fight in the sinful activities, no, that is not sinful. Whatever Krsna does, it is not sinful; it is transcendental, the most pure activity
- Although the krpana offers prayers to Lord Krsna for material things, the Lord takes away whatever material possessions the krpana has and gives him the sense to become a devotee
- Although what I (Citraketu) have said is not wrong, please let whatever you (Parvati) think is wrong be pardoned
- Although what I have said is not wrong, please let whatever you think is wrong be pardoned
- Although wherever You stay is Vrndavana, You will still go to Vrndavana just to instruct people. Otherwise, You will do whatever You think best
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- Ample money is already coming without your having to go, and Srila Prabhupad has taken responsibility for providing funds whatever you need himself
- An empowered devotee sees and feels himself to be the lowest of men, for he knows that whatever he does is due to the inspiration given by the Lord in the heart. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 10.10
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- Animal life, however, means you can do whatever you like. On the road, animals may keep to the right or keep to the left; it doesn't matter. Their irregularity is not taken as an offense, because they are animals
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- Ante narayana-smrtih: (SB 2.1.6) the result of whatever we do in executing spiritual activities is successful if we can remember Narayana, the Supreme Personality of Godhead
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any opulent position a person may have within this material world is due to Krsna's mercy. One should therefore always be in Krsna consciousness, in complete gratefulness to Lord Krsna, because whatever one may possess is all bestowed by Him
- Any work you do, do it very nicely. That is expert. Don't do it haphazardly. To your best talent, to your best capacity, try to finish it very nicely, whatever it may be. You are entrusted with some work. Do it nicely. That is expert
- Anyone can be purified if he takes shelter of a pure devotee and molds his character according to the pure devotee's direction. Then, even if one is a Kirata, Andhra, Pulinda or whatever, he can be purified and elevated to the position of a maha-paurusya
- Anyone who is following acarya, whatever he says it is correct. Because he does not manufacture
- Anyone who takes up Krsna consciousness achieves the highest perfection of life, regardless of whatever abominable condition of life he may have fallen into
- Anyone who will take to this chanting process, whatever, you don't consider about his past life. He will become saintly. He will become a pure Krsna conscious person. The evidence is Jagai-Madhai
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Arjuna is asking not to a third-class so-called philosopher and chemist and economist, but to Krsna. Krsna. Because whatever answer Krsna will give, that is fact. And sastra means the things which have been spoken by Krsna. That is sastra
- Arjuna, he loves Krsna, he's a lover of God; therefore he's asking question from Krsna. But whatever question is answered by Krsna, that is perfect, because He is perfect. So our process of receiving knowledge: from the perfect
- Arjuna, however, was struck with great wonder after visiting the transcendental world by the grace of Lord Krsna. And by the grace of Krsna he could understand that whatever opulence there may be within this material world is an emanation from Him
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As confirmed in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As confirmed in the Visnu Purana, whatever manifestations we experience are nothing but various energies of the Supreme Personality of Godhead. These energies cannot create anything independently
- As far as Krsna is concerned, every Vedic authority has accepted Him as God. When He was present on earth, His activities displayed were superhuman. If one does not believe this, it is to be concluded that he will not believe whatever evidence is given
- As far as the farm being authorized, you discuss with Kuladri and Kirtanananda Maharaja. Whatever they say I agree. Kuladri is an experienced man so you may organize things there taking his advice. Please just work sincerely and Krsna will bless you
- As for Prahlada Maharaja since he was not a common, ordinary man, whatever questions he posed would have to be answered, even by a great and exalted personality
- As Govinda was warning Srikanta, Sri Caitanya Mahaprabhu said, "Don't bother him. Let Srikanta do whatever he likes, for he has come here in a distressed state of mind"
- As if they (the asuras) would allow Her (Mohini-murti) to do with the nectar whatever She liked, whether She distributed it, threw it away or drank it Herself without giving it to them
- As Krsna says in Bhagavad-gita, sarva dharman parityajya mam ekam saranam vraja: "Abandon all varieties of religion and just surrender unto Me." (BG 18.66) Whatever we do, we should constantly remember Vasudeva
- As long as this question (why am I suffering) does not arise in one's mind, he should understand that whatever activities he is doing will lead to his defeat. He is simply leading an animal life
- As Lord Ramacandra is the ideal husband (eka-patni-vrata), mother Sita is the ideal wife. Such a combination makes family life very happy. Yad yad acarati sresthas tat tad evetaro janah: whatever example a great man sets, common people follow
- As soon as nature calls, we die and give up our post. Then we have to take the post of a dog, a cat, a demigod, a human being or whatever
- As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As soon as the ground is moist, you can produce anything, whatever you want. Sarva-kama-dugha mahi. From the field, you can get all your necessities of life. The first necessity is the food grain
- As soon as you become a rascal - "Now I have become advanced. I don't require to chant sixteen rounds. I can do whatever I like" - then he has gone to hell. Upstart, immediately he becomes paramahamsa. He's a rascal
- As spirit souls we are part and parcel of the Supreme Spirit, but due to our desire to enjoy this material world, we have been put into material nature. Yet in whatever species of life we may be, Krsna is the Father
- As stated in Bhagavad-gita (BG 3.21) : Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues
- As stated in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As the Lord advises in the Bhagavad-gita, "Whatever you do, do it for Me; whatever you eat, first offer it to Me; whatever charity you want to give, first give it to Me; and whatever austerities and penances you want to perform, perform them for Me"
- As the Lord says in Bhagavad-gita (BG 9.23): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- As we come to this Krsna consciousness understanding through this long parampara, similarly, in the Vyasa-puja ceremony, whatever respect, honor, and presentation you give, that goes to Krsna through that parampara system, from down
- As Yogesvara, or as master of all yogis, whatever He wills is immediately realized. There is no question of desire. He becomes a husband or lover or friend just to fulfill the desires of His devotees
- Astikyam means completely convinced of God and his relationship with God. That is called astikyam. Or full faith in the statement of the Vedas. Whatever Veda says, that's right. Yes. No argument
- Asuras, although superficially showing expertise in passionate activities, are actually all fools. They are neither sober nor expert. Whatever they do is imperfect. Moghasa mogha-karmanah
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At that time (of death), whatever one has created in this life is lost, and one must automatically accept a new body by the force of material nature
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the present status, I have no legal obligation to my family. Before taking to Sannyas, what ever little money I had I have given to them
- At the time of death Krsna comes and takes away everything - house, land, wife, children, friends, reputation and whatever. Then we have to begin another life
- Atmavasyam idam visvam: whatever exists within this universe is the property of the Supreme Personality of Godhead
B
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Balarama said, "Whatever Rukmi might have been, he is now Our brother-in-law, a relative of Our family, and You (Krsna) should not have put him in such a condition"
- Bali Maharaja had already offered everything to Your Lordship. Without hesitation, he has offered his land, the planets and whatever else he earned by his pious activities, including even his own body
- Bali Maharaja said, "I will give you what you want." "I simply want whatever land I can cover in three steps,'? the boy (Krsna) said
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Because I (Brahma) have caught hold of the lotus feet of the Supreme Personality of Godhead, Hari, with great zeal, whatever I say has never proved to have been false
- Because I have come to preaching work, so let me finish whatever little work is still remaining. I want to go once to London and Germany. Then I will entrust the whole thing to you
- Because India is poverty-stricken, so if you do some social work, give them some medicine, give them some financial help, they think of, being obliged, and whatever you like, you can tell them
- Because Krsna is infallible. Whatever knowledge we get from the infallible, that is perfect knowledge
- Because most people are fallen and because there is no time to elevate them by a gradual process, the best course, according to Caitanya, is to let them remain in whatever condition they are in but to engage them in hearing of the activities of the God
- Because Narada was a naisthika-brahmacari he could remember whatever he heard from his spiritual master and would never forget it
- Because of my intimate relationship with them, I have absolved Gopinatha Pattanayaka of all his debts. Sri Caitanya Mahaprabhu does not know this fact. Whatever I have done is because of my intimate relationship with the family of Bhavananda Raya
- Because of unalloyed love for the Lord, he (Bali) then immediately decided, "I shall give this little dwarf brahmana whatever He asks from me." This is a sign of love
- Because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Krsna conscious and go back to home
- Because You are asking me to speak of the pastimes of Radha and Krsna, Ramananda Raya humbly submitted, I will obey Your order. I will speak in whatever way You like
- Before having a child the parents should see whether they shall be able to pay for their child's education. The GBC should make an injunction that if they beget children, then whatever the expenses are for supporting Gurukula they must pay for it
- Beginning is the guru, the spiritual master, because he is the representative of the parampara system, disciplic succession. Therefore, whatever we do, we must first of all try to understand from guru
- Being a mahatma does not mean that one wears a big beard and a particular type of dress. No, this awareness must be there. Whatever we have should be offered to Krsna
- Being pleased with Banasura, he (Siva) said, "Whatever you desire you can have from me, for I am very much pleased with you." Banasura replied, "My dear lord, if you please, you can remain in my city just to protect me from the hands of my enemies"
- Being satisfied with the florist, Krsna not only gave him whatever benedictions he wanted, but over & above that He offered him all material opulences, family prosperity, a long duration of life, whatever else his heart desired within the material world
- Being the Absolute Personality of Godhead, He is present in everyone's heart. He is equally kind to everyone, and He is free from the false ego of differentiation. Therefore whatever He does is free from material inebriety. He is equibalanced
- Being unaffected by material conditions, being pleased with whatever was available by the grace of the Lord to maintain body and soul together he gave full attention to Vasudeva, who is the transcendental Supersoul, free from material contamination
- Being under the clutches of this prakrti, whatever little light was there as part and parcel of God, that is now covered. So this position has to be discovered or this covering has to be taken away, then we come to our position, original position
- Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence
- Better stop in fewer places and have first class programs there, but I am simply at your mercy and I have only the protection of Krsna in all circumstances; therefore, whatever you make me to do, that I am prepared
- BG 9.23: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me (Krsna) alone, but it is offered without true understanding." The demigods are various assistants who act like the hands and legs of the SP of Godhead
- Bhagavad-Gita says, "In whatever way one surrenders unto Me, I reward him accordingly"
- Bhagavata means pertaining to God. So whatever your idea of God may be, that must be impressed from the childhood that, "There is God." Actually there is God. To deny God or "God is dead" is simply rascaldom
- Bhagavata means pertaining to God. So whatever your idea of God may be, that must be impressed from the childhood, that "There is God." Actually there is God. To deny God or "God is dead" is simply rascaldom
- Bhagavata says that whatever capacity you may have, either you are a scientist or a lawyer or an engineer or a rich man, a capitalist, whatever you may be. Your duty is to utilize your talent for Krsna consciousness. That's all
- Bhakti is a relationship between master and servant. The servant's duty is to serve the master, and the master supplies whatever the servant needs. - Katha Upanisad 2.2.13
- Bhakti means to serve Hrsikesa by the hrsika. Hrsika means senses. Krsna is the master of the senses, and therefore, whatever senses I have got, the master is Krsna, proprietor is Krsna
- Bhumi, earth, includes all the objects of sense perception - rupa (form), rasa (taste), gandha (smell), sabda (sound) and sparsa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want
- Bible or Bhagavad-gita or Srimad-Bhagavata, they are not meant for the atheistic persons. So whatever auspicious things are in the world, they are meant for the faithful, not for the atheistic persons
- Big fire, small fire. If you put some big thing in a small fire, the fire itself may be extinguished. But in a big fire, whatever you put in is all right. The big fire can consume anything
- Born in approximately 1425 Sakabda (A.D. 1503), he (Raghunatha Bhatta Gosvami) was expert in reciting Srimad-Bhagavatam, and in Antya-lila, Chapter Thirteen (of CC), it is stated that he was also expert in cooking; whatever he cooked would be nectarean
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse (of BG 13.27). Whatever is created is but a combination of the living entity and material nature. BG 1972 purports
- Brahma drew the Lord's attention to this subject (of BG 9.26) and requested that He release Bali Maharaja, who was suffering, being bound by the ropes of Varuna, and who had already given everything, including the three worlds and whatever he possessed
- Brahma said to Narada, "Whatever I have spoken to you about the Bhagavatam was explained to me by the Lord & I am advising you to expand these topics nicely so that people may easily understand the mysterious bhakti-yoga by transcendental loving service"
- Brahma then said, 'Whatever I formerly decided about my knowledge I have just now had personally verified'
- Brahman is that from whom, or from which, whatever you like, everything is emanated. So that Supreme Source, summum bonum, of everything is described in the Srimad-Bhagavatam
- Brooklyn. It is difficult to walk due to the Negroes. They immediately: "Whatever you have got, give me." There are so many incidents. In such city as New York there is always danger like that. If somebody kills you, nobody will take care
- By constant association with Lord Krsna, whatever darkness of material contamination remained within his (Sudama) heart was completely cleared away, and very shortly he was transferred to the spiritual kingdom
- By contacting nondevotees and engaging in nondevotional activities, a so-called mature devotee will fall victim to the mad elephant offense. Whatever growth has taken place is quickly uprooted by such an offense
- By giving charity, a benevolent and merciful person undoubtedly becomes even more auspicious, especially when he gives charity to a person like your good self. Under the circumstances, I must give this little brahmacari whatever charity He wants from me
- By Krsna's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood Krsna as the Supreme Personality of Godhead. BG 1972 purports
- By nature, the living entity is perfect, but due to the contamination of lust, he becomes vicious. That which is part and parcel of gold is also gold, and whatever is part and parcel of the Complete perfect is also perfect
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
- By practicing mystic yoga, a rajarsi could become smaller than the smallest, greater than the greatest, and could get whatever he desired. A rajarsi could also create a kingdom, bring everyone under his control and rule everyone
- By receiving transcendental messages from the lips of realized souls a person may continue to live in whatever condition he is in and still make progress in spiritual advancement. Thus one can surely advance and fully realize the SPG
- By regularly practicing the yogic processes, the yogis attain various perfections; they can become smaller than the smallest, heavier than the heaviest, etc. They can even manufacture a planet, get whatever they like & control whatever man they want
- By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga
- By studying the six philosophical theories, one cannot reach the Absolute Truth. It is therefore our duty to follow the path of the mahajanas, the authorities. Whatever they say should be accepted as the supreme truth
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the influence of maya, the illusory potency of the Supreme Personality of Godhead, the living entity thinks that he is this person, that person, American, Indian, cat, dog, tree or whatever. This is called maya
- By the law of the Supreme Lord, all living beings, in whatever shape they may be, are the sons of the Lord, and no one has any right to kill another animal, unless it is so ordered by the codes of natural law
- By the order of Krsna, whatever you do, that is bhakti. Karmis cannot see
- By worshiping Lord Visnu one can get whatever he desires, but a pure devotee never asks Lord Visnu for any material profit. Instead he serves Lord Visnu without material desires and is therefore ultimately transferred to the spiritual kingdom
- By worshiping the demigods one may get results, but, as described in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) whatever great benedictions one may achieve from the demigods are all temporary
- By Your inconceivable energy, You can do whatever You like, and whatever You make Me do, I do without restriction
C
- Caitanya continued, "Actually, My love for Krsna is far, far away. Whatever I do is actually an exhibition of pseudo love of Godhead. When you see Me cry, I am simply falsely demonstrating My great fortune. Please try to understand this beyond a doubt"
- Caitanya Mahaprabhu continued, "The Vedanta-sutra is the summary of all the Upanisads; therefore whatever direct meaning is there in the Upanisads is also recorded in the Vedanta-sutra, or Vyasa-sutra"
- Caitanya Mahaprabhu prays to Krsna (CC Antya 20.47) "You do whatever You like, but still You are my worshipable Lord." That is service. "I don't ask any return from You." That is service. When you expect some return, that is business
- Caitanya Mahaprabhu proclaimed the potencies and opulences of Krsna to be unlimited. Whatever He told Sanatana Gosvami was only partial, but by such a partial presentation one can try to imagine the whole
- Caitanya Mahaprabhu says that it is not very difficult. Yare dekha, tare kaha 'krsna'-upadesa: (CC Madhya 7.128) - Simply speak whatever Krsna speaks. Then you become a guru
- Caitanya replied: I do not understand why Sarvabhauma Bhattacarya so much appreciated My explanation. As far as I am concerned, I don't even remember what I said to him. because you (Sanatana) are asking Me, I shall try to explain whatever I can remember
- Carving tulasi beads should not be your sole occupation. You should also go out for street sankirtana and distribute my literature for the cripple minded masses, and whatever spare time you have you can carve some tulasi beads for me to sanctify
- Charitable disposition of mind is there in everyone's heart, but one does not know how to make the best use of charity. Best use of... Not only charity - whatever you spend, you must spend for Krsna
- Charity should actually be given to brahmanas and sannyasis because whatever money they get they spend for Krsna. Whatever charity one gives to a brahmana goes to Krsna
- Cittete koriya aikya, ar na koriho mane asa. So it is not my pride, but I can say, for your instruction, I did it. Therefore whatever little success you see than all my Godbrothers, it is due to this
- Concerning the editing of Jayadvaita Prabhu, whatever he does is approved by me. I have confidence in him. Your changes which I have seen of the sanskrit synonyms is also approved by me
- Culture and business means you may do whatever business you are doing, according to your division, or according to your capacity. But if you want perfection in your business, then you must try to satisfy the Supreme Personality of Godhead. That is culture
D
- Dai Nippon has agreed to take money in exchange of books. Whatever money you pay, you print books and send to India. You can also send to Australia or to USA if they want. You begin with Srimad-Bhagavatam and the small edition of Bhagavad-gita
- Day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord
- Dear father, all this is known to you scientifically because whatever was created in the past, whatever will be created in the future, whatever is being created at present, as well as everything within the universe, is within your grip, like a walnut
- Dear Syamasundara, they (the gopis) said, we are all Your eternal servitors. Whatever You order us to do, we are obliged to perform without hesitation because we consider it our religious duty
- Descendants of Manu, or human beings, especially those who are situated in a well-to-do condition, must consider that whatever riches they have are gifts from the Supreme Personality of Godhead
- Despite whatever one possesses, if one offends the lotus feet of a Vaisnava he will be vanquished
- Devotees do not mind reverses in life because in the service of Narayana they have learned to tolerate whatever hardships there may be. They do not care whether they are in heaven or in hell: they simply engage in the service of the Lord
- Devotees do not suffer from skin disease, black or white or brown or red or whatever. In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision
- Devotees take prasadam after offering it to Krsna. That is called sacrifice. Whatever you offer to Krsna or Visnu is called sacrifice
- Devotees who render continuous service to the Lord have already attained immortality, for whatever they are doing in this life they will continue to do in the next
- Devotional service is so potent that one who renders devotional service can receive whatever he likes as a benediction from the Supreme Personality of Godhead
- Dhruva Maharaja said: My dear Lord Naradaji, for a person whose heart is disturbed by the material conditions of happiness and distress, whatever you have so kindly explained for attainment of peace of mind is certainly a very good instruction
- Dhruva replied that he did not want anything, for he was perfectly satisfied with the benediction of seeing the Lord. Except for the service of the Supreme Lord, whatever we want is called illusion, maya
- Do whatever you like or whatever may be easier for you to do, eat whatever you may eat, sacrifice whatever you can sacrifice, give whatever you may give in charity, and do whatever you may undertake in penance, but everything must be done for Him only
- Don't be disappointed that many men are not coming here or we are very poorly pushing on. Never mind. Whatever Krsna has given us, chance, let us utilize it
- Don't be disturbed in mind. Whatever irregularities you have and with chanting your rounds or with Gayatri Mantra, that you to now and Krishna will forgive you. I am praying to Krishna for steadiness of your mind
- Don't consider what will happen to this world. The nature will take care of it. You don't puzzle your brain with these thoughts. You utilize whatever time you have got in your possession and go back to home, back to Godhead
- Don't slip down. That is my request. Whatever I could do, I have done. Now it is up to you to spread this movement all over the world. Don't go away
- Don't try for these things, to increase your economic position. This is already destined. You cannot increase or decrease. Whatever you are destined, you must get it. Try to get Krsna consciousness
- Dronacarya was guru, spiritual master, teacher in military science. Druhah. So he was thinking like that. But the real point he was missing, that whatever he has done, it has been done under the instruction of Krsna
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
E
- Each universe is covered by various layers of material elements, and therefore although the universes are clustered together, we cannot see from one universe to another. In other words, whatever we see is within this one universe
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Economic development. What is this nonsense? You are losing yourself. You do not know what life you are going to get next life. You don't care for this. "Never mind whatever life I get. This life I have got. Let me work hard and accumulate money"
- Eight symptoms of a jivan mukta - 08 He is satya-sankalpa. Whatever he desires is fulfilled by the grace of Krsna. First of all, he does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve
- Either a bug is biting, or there is a pain in the stomach or some other malady. Whatever the case, the suffering goes on
- Either you become lusty or a thief or a murderer or whatever it may be. Some way or other, if you develop this eagerness, that "I must see Krsna," then Krsna will be seen
- Either you take metal or this wood or water or food grains, whatever you are taking, using, you are exploiting the resources of material nature, but material nature is the agent of God. Material nature is an energy of God
- Even a Muslim king could understand Sri Caitanya Mahaprabhu's transcendental position as a prophet; therefore he ordered the local magistrate not to disturb Him but to let Him do whatever He liked
- Even if he is not of very good character, or even if he is not very rich or fortunate, or even if he is old or invalid on account of continued diseases, whatever her husband's condition, a woman should not divorce her husband
- Even if I don't try, I will be supplied with whatever I am to achieve because of my past work and my particular type of body. Your real concern, therefore, should be to seek out the higher goal of human life
- Even if one falls down due to immaturity or bad association, his devotional assets are never lost. There are many examples of this - Ajamila, Maharaja Bharata, and many others
- Even if one has not developed this consciousness (that whatever we see to be the energy of the Supreme Lord), one should accept it theoretically from the instructions of the spiritual master and should worship the arca-murti, or form of the Lord
- Even if one is born in a family of dog-eaters, he can become My devotee and be very dear to Me, in spite of having taken birth in such a family. Therefore, offerings should be given to My devotee, and whatever My devotee has offered Me should be accepted
- Even if we accumulate a million dollars, we must leave it all behind when we leave this body. We need to come to understand that in the material world whatever we are doing is being defeated by the influence of material nature
- Even if you study scrutinizingly, very scientifically or, whatever you may say, philosophically, you will have to accept a supreme arrangement, a supreme hand over everything. That is called Krsna consciousness
- Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma
- Even it is little done, you get some asset. That will never be lost. Therefore you have to stick to this activity, Krsna consciousness activity. Whatever you do, if we can complete, it is very nice. If not, whatever we do, that is not lost
- Even little service you give, it is your permanent asset. Even if you fall down from that service platform, still, whatever you have done, it will never go in vain. As soon as there is opportunity, again you shall begin from that point where you left
- Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation
- Even though it is not one hundred percent perfectly performed, still whatever I have done will not be lost. In my next life, from the very point where I stopped in this life, I shall begin again. In this way there is always a continuity
- Even though the people are in the status of sudra, they should be given opportunity for spiritual advancement, and that is Caitanya's special gift, and very easy, that "Whatever you may be, that doesn't matter. Chant Hare Krsna and gradually realize
- Every day Sri Caitanya Mahaprabhu would go to see Rupa Gosvami, and whatever prasadam He received from the temple He would deliver to Rupa Gosvami and Haridasa Thakura
- Every human being, for his own interest, should accept a Spiritual Master and abide by His order. This is the Vedic system, and whatever we are trying to do, it is in pursuance of the old order
- Every person, whatever he may be, emanates from some part of the universal form of the Supreme Lord, the virat-purusa
- Everyone has got some propensity. The art of preaching is to engage that propensity in the service of Krsna. Whatever we have got, our mind, our intelligence, our possessions, our time, our energies, let them all be used in Krsna's service
- Everyone has to conquer over sleeping, so that is called daksah. And daksah means expert. Whatever business is entrusted to him, he does it very nicely, daksa
- Everyone has to die because everyone is fully under the control of material nature, yet everyone thinks that he is independent, that whatever he likes he can do, that he will never meet death but live forever, and so on
- Everyone in this material world has imperfect senses; therefore whatever knowledge has been gathered through the senses is necessarily imperfect
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everyone is turning to material subjects for enjoyment and is compiling as much knowledge as possible. Someone is becoming a chemist, physicist, politician, artist, or whatever
- Everyone of you should think that every moment, whatever asset you have got, the most valuable asset is the life, duration of life. That is being taken away. That is the law of nature. And the last taking away is death
- Everything belongs to Krishna, and the sooner we return whatever we have got to Krishna, the better it is. That is our normal life
- Everything belongs to Krsna. The sooner you offer to Krsna whatever you have got, that is your triumph
- Everything is described in the Bhagavad-gita. You have no control. You are simply under the grip of material nature. Everything, whatever you are doing, immediately it is being recorded automatically
- Everything is the property of the Supreme Lord, and you can enjoy whatever is allotted to you. Ma grdhah kasya svid dhanam. You cannot touch others' body, others' property. You cannot touch. That is Vedic life
- Everything, whatever we see, it has got a source of generation, and that is Brahman, Absolute Truth. So these gunas, these material gunas, they are also generated from the Absolute Truth
- Exchange, giving and taking. If you love somebody, give him to eat, and whatever he gives you, you also eat. And if you love somebody then you disclose your mind to him and try to understand him also. By these six processes the symptoms of love is there
- Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done."
- Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Krsna does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Krsna consciousness
F
- Factually, whatever problems crop up in the world are caused by the mind
- False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries
- First of all we must decide what we want. Whatever you want, you will have. Krsna is very kind. If you want to remain bound up by the laws of material nature within this material world... Karanam guna-sango 'sya
- First of all you have to follow a perfect leader. Then whatever he says, that is perfect. So that peace, you have given a definition of peace
- Following the instructions of Haridasa Thakura, a pure Vaisnava does not personally take even a single paisa from anyone, but he induces his followers to spend for the service of the Lord whatever possessions they have
- Following the order of Narada Muni, whatever demons remained on the battlefield took Bali Maharaja, who was in a precarious condition, to the hill known as Astagiri
- Foolish person thinks he is independent of any law. He thinks there is no God or regulative principle and that he can do whatever he likes. Thus he engages in different sinful activities, and as a result, he is put into different hellish conditions life
- For a perfect yogi, there are eight kinds of superachievements: one can become lighter than air, one can become smaller than the atom, one can become bigger than a mountain, one can achieve whatever he desires, one can control like the Lord, and so on
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For the devotees of the Lord there always many difficulties for propagating Krsna Consciousness among the nondevotee demons. But we must learn to tolerate all the difficulties and push on regardless of whatever obstacles we may be presented with
- For the twenty-four years after Sri Caitanya Mahaprabhu accepted the renounced order, whatever pastimes He executed were unlimited and unfathomable
- For twenty-four years, Lord Sri Caitanya Mahaprabhu remained at home, and whatever pastimes He performed during that time are called the adi-lila
- For whatever we do, there must be a reaction by which we become entangled. That is stated in Bhagavad-gita - BG 3.9
- For your temple programs you should read from Bhagavatam and explain, and then someone should explain in Hindi. Prasadam must also be given. Whatever you can give, but something must be there. On the whole I am very much pleased by your program
- Formerly teachers would not earn a salary but would receive whatever the students would bring from their parents' homes or by begging
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru. A brahmacari is advised to go begging alms door to door, addressing all women as mother, and whatever he collects goes to the benefit of the guru
- From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self. BG 6.26 - 1972
- Fully control your mind and senses. In this transcendental position, try to execute your duty as king in whatever condition of life you may be posted by My arrangement, for your only duty here is to give protection to the citizens of your kingdom
G
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material nature. BG 1972 purports
- Giving and taking. Dadati pratigrhnati, bhunkte bhojayate. If you love somebody, give him to eat, and whatever he gives you, you also eat
- God is all good. There is no good or evil. Whatever God does, that is all good. But if we imitate God, then it is evil. That is the disease of material disease
- God is good, He is all-good. We should accept it. Whatever He is doing, that is all-good
- God is perfect, and whatever He speaks, that is perfect. Therefore God is called "God is good." All-good. Whatever He does, whatever He speaks, everything is good, perfect
- God is so kind. Whatever you desire, you will get. Therefore it is depending upon our discretion, that "What kind of desire I shall maintain?"
- God is witness. He is along with us always. Whatever we are desiring, whatever we are working, He is witness and He is giving the result
- Gradually such persons (Westerners) will learn that palatial buildings or comfortable apartments are not at all necessary. The real necessity is to become free from material bondage in whatever way possible
- Guru cannot become by manufacturing nonsense ideas. He's not guru. He's a rascal. Whatever guru will speak must be evidenced by the sastra. That is guru
- Guru means he'll always enlighten the disciple with the light of sastra. Not that he will say, "There is no need of sastra. I am incarnation. I, whatever speak, you take it."
- Guru means whatever instruction he'll give, we have to accept without any argument. Vedic knowledge is like that. You cannot interpret. As it is, you have to accept
- Gurukrpa Swami is coming there, and whatever he may advise may be done, regarding the deities
H
- Hanuman, who attained perfection simply by becoming the servant of Lord Rama; Arjuna, who attained perfection simply by being a friend of Krsna's; and Bali Maharaja who attained perfection simply by offering whatever he had in his possession
- Happy. That is wanted. Happiness in whatever circumstance
- Haridasa Thakura replied, "Immediately go home and distribute to the brahmanas whatever property you have. Then come back to this room and stay here forever in Krsna consciousness"
- He (a Krsna conscious person) neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independant in his livelihood. BG 1972 purports
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (Dhruva Maharaja) said, svamin krtartho 'smi varam na yace: (CC Madhya 22.42) My dear Lord, I am fully satisfied with whatever You have given me or not given me. I have nothing to ask from You, for I am fully satisfied to be engaged in Your service
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- He (Krsna) came there on the scene and asked Draupadi to give whatever food she might have in her stock. On being so requested by the Lord, Draupadi was sorrowful because He asked her for some food and she was unable to supply it at that time
- He (Sanatana Gosvami) told the Nawab - My dear brother, you are the independent ruler of Bengal. You can act in whatever way you like, and if someone commits a fault, you can punish him accordingly
- He (Sri Caitanya Mahaprabhu) actually came there and ate whatever His mother (Saci) offered Him. Such are the dealings of advanced devotees with the Supreme Personality of Godhead
- He (Sudama) realized how kind Lord Krsna was to him, and he was always in trance, constantly thinking of Krsna. By such constant association with Lord Krsna, whatever darkness of material contamination remained within his heart was completely cleared away
- He (the demoniac man) believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no conception of past causes. BG 1972 purports
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- He (the servant of the servant of Krsna) is most insignificant, and whatever good he does is by the grace of Krsna and the spiritual master
- He (the Supreme Lord) is the most sincere friend. Whatever you want from Him, you can get. But the intelligent man does not want anything that is materially contaminated
- He (wise man) knows that whatever he sees is but an emanation of Krsna. In the material world, sex life is the most prominent factor. Sexual attraction is found in all species of life, and one may ask where it comes from
- He collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- He gave the middle to Kasyapa and the place known as Aryavarta to the upadrasta. Whatever remained he distributed among the sadasyas, the associate priests
- He is a debauchee, after all, and can do whatever He likes, but still He alone, and no one else, is the worshipable Lord of My heart
- He may be an Indian or American, Hindu, Muslim or Christian, man, woman, brahmana, ksatriya, vaisya, sudra or whatever - in any case he is meant to do some sort of work, and that work is his occupational duty
- He was my spiritual master, and whatever he taught, we are speaking, that's all. We don't talk any nonsense
- He will carry Your waterpot and garments. You may do whatever You like; he will not say a word
- Hearing this appeal from mother Saci, all the devotees offered obeisances and said, "We all agree to whatever mother Saci desires"
- Here (in SB 10.4.5) we see that Devaki first focused Kamsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny
- Here in the material world whatever we consider happiness, that is limited
- Hindu, Muslim, or whatever you may be, everyone accepts there is God. So we are teaching not to formally accept there is God, but know what is God and love Him. So those who are interested for higher knowledge of God, they'll take it
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- Hiranyakasipu said: My dear Prahlada, my dear son, O long - lived one, for so much time you have heard many things from your teachers. Now please repeat to me whatever you think is the best of that knowledge
- His (a Krsna conscious person's) mind cannot be drawn from Krsna consciousness. Consequently, whatever he does, he does for Krsna, who is the primeval Visnu. BG 1972 purports
- His mother replied, "My dear son, I will give You whatever You ask." Then the Lord said, "My dear mother, please do not eat grains on the Ekadasi day"
- His viewpoint is that everyone - whether he be brahmana or sudra, black or white, Hindu, Christian, or whatever - should come to Krsna consciousness. When one is situated in this way, then - he becomes eligible for becoming a pure devotee of Krsna's
- Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads
- How can he surrender? He knows that Vasudeva, Krsna, is everything. Whatever we see is simply a manifestation of the energy of Vasudeva. One must be convinced on this point, and then he becomes a devotee
- How you can deny the living force behind this gigantic mechanical arrangement? Call it material world, material machine or whatever you may call. How you can deny? At least from your practical experience you cannot deny
- Human beings represent 400,000 species, and there are 8,000,000 other species. But Krsna, the Supreme Lord, claims that all of them, whether beast, man, snake, god, semi-god, demigod - anything whatever - all of them are, in reality, His sons
I
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I admit that I do not know the beginning or the end of Sri Caitanya Mahaprabhu's pastimes. However, whatever I have written I have heard from the mouths of great personalities
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am in due receipt of your very nice gifts and the donation towards the book fund. This is the way to advance in Krishna consciousness. One should always offer to the spiritual master whatever one can
- I am in favor of whatever will push on this Krsna Consciousness movement throughout the world
- I am not even fit to be your disciple. Therefore kindly do not take seriously whatever childish impudence I have shown
- I am only requesting that whatever I have done, you don't spoil it. That's all
- I am ordered by superior, my spiritual master, that "Whatever you have learned, you should go to the Western countries, and you must distribute this knowledge." So in spite of all my difficulties, all my inconveniences, I am here because I am in duty
- I am so glad that Dayananda is doing everything so nicely. He is intelligent, responsible boy, and whatever you do conjointly, it has my approval. You may note it
- I am surprised to know that the actual collection was $1,750 and the doctors and lawyers, etc. have taken more than $1,000. Anyway, something is better than nothing. Whatever we have got will be used for Krishna's service
- I am this old age, I cannot move. Still I am traveling all over the world. I am simply interested that whatever I have done, it may not be vanquished in my absence. Let me go and encourage them
- I am very much enthusiastic about expansion of our branches, but if it is dependent upon learning of Spanish language, don't take this adventure. We should serve Krishna in whatever talents we have already got
- I approve your scheme not to charge money for love-feast. Whatever voluntary contribution you receive, that is alright
- I came here with a service position, that I must give some service to my Guru Maharaja, not that I thought of success. But the spirit was that Guru Maharaja told me I must do something, whatever I can. It may be failure; it may be success - let me try
- I can tolerate whatever He says, bearing it upon my head. He will automatically be merciful to me after considering my faults and attributes
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- I do not claim that I am Sanskrit scholar, I am this big man, that man, no. Whatever books I have written, only about this-Krsna. In our book in every page you will find Krsna, Krsna, Krsna
- I do not endeavor to get anything, but am satisfied with whatever is achieved in its own way. If I do not get anything, I am patient and unagitated like a python and lie down in this way for many days
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I do not know the price of the house, neither I know what funds will be raised in my presence but I can promise that whatever funds can be raised on that occasion I shall pay to you for your house
- I do not know what sort of ugra-karma you were doing, but whatever you do, you must be careful. Your body is dedicated to Krishna, therefore you should not be neglectful about your body
- I have always instructed my disciples to eat only healthy foodstuffs which will be beneficial for the body and mind. Not only that, but I have also instructed that whatever they eat must be first offered to the Supreme Lord Krishna for His pleasure
- I have briefly described those pastimes. Whatever I have written is by the mercy of Sri Caitanya Mahaprabhu, since I am an insignificant living being
- I have given order that once a temple is opened it cannot be closed under any circumstance. This is bhakti cult. In whatever condition I will depend on Krishna
- I have got now practical experience that you depend on Krsna, there will be no scarcity. Whatever you want, it will be fulfilled
- I have got practical experience, if you cook your own food, whatever it may be, it is healthy. And if you do it very carefully, then you'll never get disease. Take simple food, neat and clean, you'll not get disease
- I have heard that in Europe there are many clubs. They go for gambling, and they lose everything, whatever, and they commit suicide. And the club proprietor throws him in the street. There is no law
- I have in the past addressed You as "O Krsna," "O Yadava," "O my friend," without knowing Your glories. Please forgive whatever I may have done in madness or in love. BG 11.41-42 - 1972
- I have therefore given only a synopsis of those incidents, and whatever specifics were to be related have already been given in that synopsis
- I made Ramananda Raya the governor of Rajamahendri. There is practically no account of whatever money he took and distributed in that position
- I may be whatever it is. That is the business
- I may either be a brahmana, ksatriya, vaisya or whatever-in any case, this life is temporary. BG 1972 purports
- I may inform you that in Bombay they have received the sanction for constructing the temple in Juhu. Until further order whatever money you collect should be sent to Bombay
- I never criticized church, mosque, never. Because whatever it may be, at least there is God consciousness. So they're good. I criticize only these rascals, disobey the commandments
- I received one letter from Gurukula regarding the Krsna Bowl contests, and I want you to know that nothing new should be added. Whatever I have introduced should remain
- I say that there is every chance of falling down. That is up to you to keep fit. Otherwise there is chance of falling down. But even he falls down, whatever he has done, that is permanent
- I shall advise you. Whatever income you are getting, give to the temple. Go regularly to the temple and raise your child. There is no need of loitering here and there
- I simply repeat like a parrot whatever instructions You have given me. You are the Supreme Personality of Godhead Himself. Who can understand Your dramatic performances
- I tell you frankly, whatever little success is there in this Krsna consciousness movement, I simply believed what was spoken by my Guru Maharaja. You also continue that. Then every success will come
- I think whatever money is received from the Book Fund or for my personal account may be immediately deposited in my savings account No. 12410 with the Equitable Savings Bank at Fairfax and Beverly, and monthly statements may be submitted to me
- I think your programme is bit strenuous. We should not work strenuously. Whatever can be done easily, that will be better
- I want that all centers follow the following procedure for handling the money. Whatever income is there, every cent must be given to the treasurer
- I was also at one time interested in politics and Gandhi's non-cooperation movement. But now-a-days I am not too much familiar with the politics of your country, so whatever you consider the best thing, do it very nicely and always remember Krishna
- I was never careful for anything. Whatever automatically comes... I was never careful. "As the Jew, I have to save..." No, no
- I was worshiping in my house. Whatever I was eating, I was offering, and I was following the ceremonies of this Radha-Govinda with my small Deity. That Deity is still existing. I have given to my sister. So then I introduced Ratha-yatra
- I wish that all of our Krishna Consciousness literatures may be available to men of all languages throughout the world, so whatever assistance you can give in this connection is always appreciated
- If a rich man agrees to give us whatever we want, but we ask him only for a few grains of rice, is that very intelligent? Asking Krsna for material benefit is exactly like this
- If a sannyasi comes to a house to beg, he is very well received: "Swamiji, what can I do for you?" The devotee beggar won't ask for anything, but whatever one can give, even one capati, makes one spiritually rich
- If an agricultural field is cultivated again and again, the power of its production decreases, and whatever seeds are sown there are lost
- If anyone follows without any hesitation whatever the spiritual master says, naturally he becomes kind
- If by the Lord's grace one can understand Him, one will immediately be delivered, even within his material body. The material body will no longer have any function, & whatever activities take place with the body will be activities of Krsna consciousness
- If death takes place, let it take here. So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor
- If George is agreeable to be the guarantor, that is not a very big thing, only a small favor and he hasn't got to pay anything. We shall pay whatever money we have got and the rest monthly for so many years, the longest period we can get
- If He actually has no hand, how can He extend His hand millions of miles to accept an offering? Goloka Vrndavana is many trillions and trillions of miles away, but Krsna can accept whatever we offer
- If I am not this body, then in relationship with this body, whatever I have expended, my extended selfishness, is at once vanished. Then I am mukta-purusa, I am liberated soul
- If I say to a rich man, "You are not the proprietor. Krsna is the proprietor, so whatever money you have, spend it for Krsna," he will be angry
- If Krsna says, "Whatever you see in the world was created by Me," we are not to suppose that He is no longer existing
- If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yukta-vairagya. Since Krsna is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth
- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one goes to the booth where free food is distributed and fills his belly with whatever he obtains, there is no chance of further unwanted talk, and one can very peacefully chant the Hare Krsna maha-mantra
- If one has finished fifty percent of the process (of KC) in one life, in the next life he begins at fifty-one percent. Whatever material assets we accumulate in our life, however, are all annihilated at death, for we cannot take material opulence with us
- If one has lower birth or whatever, it doesn't matter. The Bhagavad-gita offers transcendental subject matter everyone can understand provided he goes along with the principle as stated in the Fourth Chapter
- If one is able to factually answer the questions about the science of Krsna, he is the spiritual master, regardless of where he is born or what he is - whether he be a brahmana or sudra or American, Indian or whatever
- If one is intelligent, let him perform service to the government, and after paying the government, he can spend whatever money is left
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee, shows him special favor by taking away whatever material possessions he has
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If somebody does not know what is atma-tattva, what is the science of soul, then whatever he is making so-called advancement, that is all defeat
- If the brahmana Vamanadeva is not satisfied by whatever gifts one has given, why not please Him with the riches one is destined to lose at death?
- If the devotee offers something to the Lord (Krsna), it acts for his own interest because whatever a devotee offers the Lord comes back in a quantity a million times greater than what was offered
- If the GBC men are so flickering then what to speak of the others. Unless this problem is solved whatever we may resolve it will not be very useful. We shall discuss this at our meeting
- If the Lord is pleased with someone, what is left for him to achieve? If one has been recognized by the Lord, even if he does not ask the Lord for anything, the Lord, who is within everyone, supplies him whatever he wants
- If this is considered thoughtfully (person without God consciousness steal God's property) and if one comes to real knowledge, he will realize that if we do not understand God, whose property we are using, whatever we possess is stolen property
- If this process is for simply hearing, aural reception, sincerely, then by this process, whatever position I may be, in whatever position I may be, I can conquer the Supreme Lord. He agrees to be conquered
- If this routine work is always done nicely and never neglected, then our all success is guaranteed in whatever we do. But if this our regular KC program is allowed to slacken, then everything else we try will fail. That is the simple formula for success
- If we become fixed up in this resolution, that "Whatever we have heard from my guru, the representative of Krsna, I must execute. I do not care for my personal convenience or inconvenience. This is my life and soul," then your life is perfect
- If we decide that "Whatever Krsna has said, we have to do it at any risk," that is Krsna consciousness. "Krsna has said. My Guru Maharaja said. We have to do it"
- If we do not change our consciousness in this life, whatever we do in the name of social, political, religious or communal and national welfare will be the cause of our bondage. This means we have to continue in material, conditional life
- If we put iron into a fire, it becomes hot, and then it becomes red-hot, and finally it is no longer iron, but fire - whatever it touches bursts into flames
- If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness
- If we steadfastly perform daily program of rising early, cleansing, chanting 16 rounds, holding kirtana wherever we are at least twice daily, reading, worshiping the deity, going on Sankirtana - then our all success is guaranteed in whatever we do
- If we think in sober mind and cool head, we can understand that although we are following leadership, may be whatever he may be, still, we are not happy
- If we think that we can be happy without Krsna consciousness, Krsna does not object to that. Yathecchasi tatha kuru (BG 18.63). After advising Arjuna, He simply said - Now I have explained everything to you. Whatever you desire, you can do
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If we train children by developing and encouraging their propensity to love Krishna, then we shall be successful in educating them to the topmost standard. Then they shall always very happily agree to do whatever you ask them
- If we understand that "Whatever I have got, it belongs to Krsna," then I am liberated person
- If we utilize whatever we have in our possession to understand God, Krsna will prove that He is the Supreme Personality of Godhead. If we but accept this one fact, then all of our education is complete
- If we want a son, Krsna is prepared to be our son. If we want a lover, He is prepared to be our lover. If we want a friend, He is prepared to be our friend. Whatever relationship we want in the material world, we can have with Krsna
- If whatever we do, whatever we eat, whatever we think and whatever we plan is for the advancement of the Krsna consciousness movement, this is oneness
- If you analyze the whole ocean you will find it is salty. But the difference is the Atlantic Ocean contains millions & trillions of tons of salt, but the drop of water contains a grain of salt. Similarly, whatever propensities you've, that is in also God
- If you are on the wrong platform, whatever decision you make, that is foolishness. And therefore we are being baffled. Every time we are making decision, and next time it is found useless, another decision, because on the wrong platform
- If you can execute cent percent, then the whole life is perfect. But even if you do not come to the perfectional point, whatever you have done, that is your permanent asset. Next life you begin from that point
- If you develop the quality of goodness, then you are promoted to the higher planetary system. If you do not develop further, if you remain whatever quality you have got, just now you remain within this world
- If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself
- If you do little thing for the service of the Lord, it is noted in the notebook of Krsna. Don't think that your labor is going in vain. Everything, whatever you do sincerely, that is noted
- If you do not become inclined, sraddha, this sraddha of krsna-katha, then whatever you are doing - simply wasting your time, and it is a labor of love only, that's all. Srama eva hi kevalam
- If you don't surrender to Krsna, then whatever you are doing, that is adharma, means nonreligious
- If you have become actually lover of God, then your religion - it doesn't matter whatever religion you profess - that is perfect
- If you keep this parampara system and if you try to satisfy the Supreme Personality of Godhead, then whatever you do, that is perfection. It doesn't matter. The test is whether Krsna is satisfied, whether your spiritual master is satisfied
- If you live with the association of sadhu, devotee, then it will be quickly fruitful - And if you live with these ordinary men, then whatever you have got will be finished very soon
- If you look after Spiritual Sky business, I have no objection. Hamsaduta is here and I have discussed with him. I have given the decision over to the GBC men. Whatever they decide, I shall accept
- If you love somebody, you should give him some eatable, and whatever eatable thing he offers, you accept. These six kinds of exchange develop love
- If you simply hear and hear in the class of Krsna consciousness, and go outside and forget, oh, that is not nice. That will not make you improve. Then what is? Kirtitavyas ca: "Whatever you are hearing, you should say to others"
- If you talk to whatever small number of followers I have, you will find that they talk better than any great philosopher, better than any scientist or politician. That is the quality of my students. What's the point in talking nonsense?
- If you think that "Now I am Krsna conscious. Whatever I do, it is right," then it is great sin. But accidentally it happens. That is excused
- If you think that after getting initiation, "I have become perfect. Now again, whatever nonsense I was doing, I shall go on doing it," then it will be useless
- If you want to become overintelligent, to present something, to interpret something, whatever over you have heard from your spiritual master you can make some further addition, alteration, then you'll spoil whole thing
- If you want to degrade yourself to the animal life, or if you want to go to Krsnaloka, everything, whatever you want, you can get. And this is the chance, this human form of body
- If you want very quickly recognition by Krsna, go on preaching Krsna consciousness. Even it is imperfectly done, but because you are sincere in your capa . . . whatever capacity you have got, if you preach, then Krsna will be very much pleased
- If, after executing your duties very properly, if you do not develop your consciousness to know about yourself or the Supreme Self, then whatever you have done, it is simply waste of time. That's all
- In a previous life one may have been a great man of knowledge, but in this life he has to start again by going to school and learning how to read and write from the beginning. Whatever knowledge was acquired in the previous life is forgotten
- In accordance with the synopsis previously written, I (Krsnadasa Kaviraja Gosvami) shall describe in detail whatever I have not mentioned
- In addition to giving and receiving, in the execution of devotional service one has to submit to Krsna whatever distress or confidential problem he has
- In all cases - nominative, objective, positive, negative and so on - whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord
- In almost all cases, whatever learned brahmanas speak becomes accepted; nothing is impossible for one who takes shelter of My illusory energy and speaks under her influence
- In any case, we will not be allowed to stay here, and although we are attached to all this, everything will be taken away at death. Whatever post we are occupying - be it president or Lord Brahma - we are occupying temporarily
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In Bhagavad-gita (14.4), Lord Krsna says, sarva-yonisu kaunteya... aham bija-pradah pita - I am the seed-giving father of all living entities. In whatever forms they may live, all living entities are My sons
- In Bhagavad-gita (BG 10.8), the Lord says, aham sarvasya prabhavo: "I am the origin of everything." Mattah sarvam pravartate: "whatever exists in the creation emanates from Me"
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In Bhagavad-gita Krsna also promises that if one engages in His service, He will supply what is needed and preserve whatever is already possessed
- In conditional life the living entity actually remains as if a captive in the hands of material energy. Whatever the material energy dictates, the conditioned soul does
- In devotional service there is no frustration; even if we perform only a small amount, it will grow. Devotional service is never lost. As far as material things are concerned, whatever we gain in the world will be lost when the body is finished
- In different planets there are different atmospheres due to 1 of these 5 elements (earth, water, air, fire & space) prevailing, and there are different bodies for the living entities composed of whatever element may be predominant in a particular planet
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In order for us to learn the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got to Krsna
- In order to instruct us the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got
- In other words, whatever we offer to the Lord, it is actually enjoyed by us. Just like we prepare so many delicious foodstuffs for Krsna, but we eat the Prasadam remnant of foodstuff offered to Krsna
- In spite of all this, I ask you, O valiant King, the purpose for which you have come here. Whatever it may be, we shall carry it out without reservation
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In that (spiritual) realm there is no need of sunshine, moonshine, fire or electricity for illumination. Indeed, whatever illumination appears in the material world is only a reflection of that supreme illumination
- In the Bhagavad-gita (BG 9.27) the same principle is confirmed where it is said that whatever we may give in charity and whatever we may observe in austerity must be given over to the Lord or be done on His account only
- In the Bhagavad-gita it is stated that one can serve the Lord by offering the result of one's own work; it does not matter what one does. Generally men may say that whatever they are doing is inspired by God, but that is not all
- In the Bhagavad-gita, the Lord says that you, the soul, are present in your body and that your body is the field of your activities. So whatever you are doing is limited by the field of your body
- In the Eleventh Chapter, after having seen the universal form, Arjuna tells Krsna - I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
- In the Isopanisad this same spirit is described as follows: Whatever we see existing throughout the universe is intrinsically the property of the supreme enjoyer
- In the Mandukya Upanisad declares that whatever one sees in the spiritual world is all an expansion of the spiritual potency of omkara
- In the Mandukya Upanisad it is said that when omkara is chanted, whatever is seen as material is seen perfectly as spiritual
- In the material world, everything will ultimately be vanquished. Whatever exists in the material world exists only for some time. It is temporary
- In the material world, if one begins to construct a factory but does not complete it, the factory is useless for all intents and purposes. If the construction is stopped and the building half finished, whatever money is invested is lost
- In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge
- In the material world, whatever you do, the central point is sex. That's all. This is the verdict of the sastras. Whatever big, big things you do, the central point is sex
- In the modern age the mission of Krsna consciousness is for everyone to acknowledge the supremacy of Lord Krsna; whatever one has in his possession must be considered a gift by the grace of the Lord
- In the other three yugas - Satya, Treta and Dvapara - people perform different types of spiritual activities. Whatever results they achieve in that way, they can achieve in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires - CC Intro
- In the spiritual world the trees are desire tree - means whatever we want, we can get - whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency
- In the transcendental loving service of the Lord, it doesn't matter whether we are working, cooking, painting, writing, chanting, or whatever, they are all the same. There are no such distinctions of higher and lower on the transcendental platform
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In this chapter I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila. Whatever I have not described I shall describe extensively in the future
- In this love relationship (with Krsna) there is no question of remuneration, but of course remuneration is there, and it is much greater than whatever we earn here through the rendering of service
- In this material world a particular type of fruit can only be gotten from a particular type of tree, but in Krsnaloka, as well as in all the other planets in the spiritual sky, all the trees are spiritual and will yield whatever one desires
- In this old age whatever I am trying to do it is just to give a little service according to my capacity to Lord Caitanya's mission
- In this state of madness, Sri Caitanya Mahaprabhu's mind was unsteady. Whatever He said or did was all symptomatic of madness
- In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- In this way, from distant villages he collects excellent bananas, mangoes, oranges, jackfruits and whatever other first-class fruits he has heard about
- In this world we get mangoes from mango trees and apples from apple trees, but there (Krsnaloka) from any tree one can get whatever he desires
- In whatever condition one quits his present body, in his next life he will attain to that state of being without fail. BG 1972 Introduction
- In whatever condition you are, you don't require to change. You simply hear. Then a day will come when you will be able to conquer the Supreme Lord, who is unconquerable. God is great, nobody can conquer
- In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Krsna
- In whatever form the Supreme Lord Visnu appears, He is always affectionate toward His devotees. Thus the word mayamayam is used here (SB 5.18.17) to mean "very affectionate toward the devotees."
- In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection. BG 1972 purports
- In whatever occupation you are, remain there. There is no need of changing. But namasraya kari. If you remain a grhastha, what is your loss if you chant Hare Krsna maha-mantra? And if there is gain, why don't you take it? Simple thing
- In whatever position you are, you try to understand the science of Krsna. Then you become guru. That is Caitanya Mahaprabhu's mission
- In whatever village Sri Caitanya Mahaprabhu stayed to accept alms, many people came to see Him
- In Your mouth is the Brahma plate of sacrifice, Your throat is the plate of sacrifice known as soma, and whatever You chew is known as agni-hotra
- Indeed, all respects should be given to him, and whatever he offers should be accepted. Such devotees are as worshipable as I am
- Indeed, the advanced uttama-adhikari Vaisnava devotee should be accepted as a spiritual master. Everything one possesses should be offered to him, for it is enjoined that one should deliver whatever he has to the spiritual master
- Indirectly, he (Prthu Maharaja) offered everything he possessed to the Kumaras, and consequently they utilized his possessions in whatever way they liked
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Instead of bringing the Lord here for some material purpose, to have a son or whatever else, if we go back home, back to Godhead, our real relationship with the Lord is revealed, and we eternally engage in our eternal relationship
- Instead of thinking what will happen... because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Krsna conscious and go back to home
- Isvara, means Supreme Lord, is sitting in everyone's heart. So He is witness. Whatever you are doing, He is witness. He is giving you facility to do whatever you like, but at the same time you may forget
- It does not matter whether one is Christian, Muslim or whatever. He simply must accept the sublime position of the Supreme Personality of Godhead and render service unto Him
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It doesn't matter whether you are Hindu or Muslim. Whether you are interested to satisfy God? That is first-class religion. Otherwise, it is third-class, fourth-class or whatever... Whether your interest is to satisfy God. Then it is first-class
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is a custom of Vedic culture that whenever there is any auspicious ceremony, one should give valuable cows in charity to the brahmanas
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is because I have offered my prayers unto the lotus feet of all of you that whatever I have written about Sri Caitanya Mahaprabhu has been possible
- It is because those planets (the Vaikuntha planets and the Goloka Vrndavana planet) are self-illuminating that all effulgence has become possible, and whatever there is that is dazzling is due to the reflection of that sva-dhama
- It is best to do the most ideal thing but whatever mode of living you chose the most important thing is to always remain one hundred percent in service of Radha-Krishna
- It is better that one engage whatever money and women he may have in his possession in the service of the Lord because sense enjoyment is not for the conditioned soul
- It is confirmed in Bhagavad-gita (BG 9.27), yat karosi yad asnasi: Whatever you do, whatever you eat, whatever you sacrifice, whatever austerities you undergo and whatever charities you give, the result should be given to the Supreme Lord
- It is directly perceived; su-sukham, & very easy to perform; avyayam, never to be destroyed. Whatever you do, that is your asset. If you do one percent, that is your asset. Actually it is so. So our request is that you take up this chanting and be happy
- It is explained in Srimad-Bhagavatam that no one should claim anything as his property. Whatever property one claims to be his actually belongs to Krsna
- It is my duty to help you always in the matter of understanding Krishna Consciousness and whatever I am trying to bestow upon you all is the gift of Lord Krishna directly; I am just doing the work of a bearer
- It is necessary to select a person to whom we can surrender ourselves. Of course no one likes to surrender to anyone. We are puffed up with whatever knowledge we have, and our attitude is, - Oh, who can give me knowledge
- It is not because Krsna is an intimate friend of Arjuna that he is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these 2 verses (of BG 10.12-13) is confirmed by Vedic truth. BG 1972 purports
- It is not difficult to become a guru, provided that we repeat what Krsna says. Whatever Krsna states in Bhagavad-gita is dharma
- It is not for simply Krsna conscious man. It is true for everyone that at the moment of his death, whatever he is thinking of, his next life is going to happen like that
- It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently
- It is not possible to manufacture food or sex in a factory. These and whatever else we require are supplied by God. Our business is to take advantage of these things and become God conscious
- It is not that everyone, regardless of whatever demigod is worshiped, will reach the Supreme Personality of Godhead. That is denied. BG 1972 purports
- It is not that one should accept this rascal or that rascal as Bhagavan. Nor should one render bhakti to this demigod or that demigod, to one's family, country, society, wife, cat, dog or whatever
- It is not that we have manufactured. It is stated, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Nobody knows what is dharma, neither the human being, nor the demigods, nor big, big sages, saintly person, and whatever you say, philosopher. No
- It is not that we have to change our process of work, but we do have to understand for whom we are working. Whatever activity we have to do we must execute, but we should not be carried away by kama, desire
- It is not that we should meditate for fifteen minutes and then engage in all kinds of nonsense. The more we serve, the more dedicated to Krsna we become; therefore a person should utilize whatever talents he has for Krsna
- It is prescribed that you can do anything. There is no harm. Whatever your business, or vocation, occupation, you are engaged, that has not to be changed. That has not to be changed. Simply your consciousness has to be changed
- It is recommended that whatever one's position - whether one demands no material profit, all material profit or ultimately liberation - one should offer his obedient devotional service to the Lord, and one will get what he desires. Krsna is so kind
- It is said in the BG (3.21), yad yad acarati sresthas tat tad evetaro janah: Whatever great people do, others follow. Sri Caitanya wanted to follow the Vedic principles strictly in order to save inexperienced neophytes who try to imitate paramahamsas
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is stated also in the Visnu Purana that whatever we see is parasya brahmanah saktih; everything is an expansion of the energy of the Supreme Absolute Truth, Brahman
- It is stated in the Visnu Purana that whatever we find, anywhere and everywhere, is the distribution of the energy of the Supreme Lord
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It is very good news that several new boys and girls have joined the Paris Temple, so utilize all these newcomers - whatever capacity they have got try to utilize it for Krsna's service - that will be good for them and good for us
- It is very well known that whatever Sri Caitanya Mahaprabhu taught in His life as acarya, He Himself practiced
- It should be concluded that whatever material facilities we are trying to enjoy are available only due to the mercy of the Supreme Personality of Godhead
J
- Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul
- Jagadananda wants Me to enjoy bodily sense gratification, and out of fear I do whatever he tells Me
- Jesus Christ has taken contract for all our sinful activities, so we can do anything, whatever we like. But that is not the fact. If one takes responsibility for you, you must abide by his order
- Just as Arjuna, who was a warrior, had to fight to satisfy Krsna, Prthu Maharaja performed his royal duties as king for the satisfaction of Krsna. Indeed, whatever he did as emperor of the whole world was perfectly befitting a pure devotee
- Just like if you take one very nice digestive pill, so whatever you have eaten, even stone, it will be digested. It will be digested. Similarly, as soon as you take to bhakti immediately your gross and subtle body is digested
K
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kasi Misra then told Sri Caitanya Mahaprabhu, "Everything belongs to You. What is the use of Your begging? By Your own will You can take whatever You like"
- Kesava Bharati replied to the Lord, "You are the Supreme Personality of Godhead, the Supersoul. I must do whatever You cause me to do. I am not independent of You"
- Kesava, whatever You have said, I accept it in total. That is surrender. No cut short
- Kindly receive Mr. Patel and offer him best accommodation, prasadam, and whatever assistance he might require. He is a pure vegetarian. He is my friend here in Nairobi, and he has kindly hosted me at his home on two occasions
- King Prthu was very respectful to the brahmanas, and he protected them. He also protected persons advanced in age. Whatever the King would decide to do, no one would be able to stop. That is called drdha-sankalpa, or drdha-vrata
- Kirtana means whatever we hear from the Spiritual Master we repeat it again nicely. One who can reproduce the sound vibration heard from the Spiritual Master, he will be a good preacher
- Krishna Consciousness means practical living, not something utopian or idealistic and vague. We simply do the needful, whatever pleases Krishna most, that's all
- Krsna also has the perfection of prapti: He can get whatever He likes. Similarly, He has the facility of isita, controlling power
- Krsna conducts the material world under the three modes of material nature, and consequently there are three platforms of life - higher, middle and lower. On whatever platform one may be situated, one is tossed by the waves of material nature
- Krsna consciousness business is so nice that whatever you do sincerely, it will never be lost
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna gives everyone full independence-whatever one likes - but His ultimate instruction we find in the Bhagavad-gita: man should give up all other engagements and fully surrender unto Him. That will make man happy. BG 1972 purports
- Krsna is lovable, and one has to serve Him in whatever capacity one can. That is pure devotional service
- Krsna is not like us, that I give you something and again I ask you to return it. No. Whatever Krsna has given to us, that is permanent
- Krsna is so kind, because if you are seriously lover of Krsna, He is here to accept your patram puspam. Even you are the poorest of the poor, He will accept whatever you can collect - a little leaf, a little water, a little flower
- Krsna is speaking as the spiritual master of Arjuna, and Arjuna says, "Whatever You are saying I accept." Read it like that - not: "I like this, so I accept it; this I don't like, and so I reject it." Such reading is useless nonsense
- Krsna proved that anyone killed by Him attains liberation, whether sayujya, sarupya, samipya or whatever
- Krsna said to Uddhava, "I believe that you understand the whole situation perfectly. Therefore I am asking your opinion. What should I do? I have faith in you, and therefore I shall do whatever you advise"
- Krsna said, "My dear brahmana friend, that you remember all those days of our school life when you and I were living together at the boarding school (gurukula). Actually, whatever knowledge you and I received in life was accumulated in our student life"
- Krsna said, "We three (Krsna, Arjuna & Bhima) guests at your royal palace have come from a great distance to ask you for charity, and we hope that you will kindly bestow upon us whatever we ask from you. We know about your good qualities"
- Krsna says - Whatever position you want, beginning from the ant right up to Brahma, you can have. But the repetition of birth and death will be there
- Krsna says in the Bhagavad-gita (BG 9.27): Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform - do that, O son of Kunti, as an offering to Me - Krsna
- Krsna says that He is the proprietor of all planets, sarva-loka-mahesvaram. Therefore whatever there is, either in the sky or in the water or in the land, they're all Krsna's property
- Krsna says, ami-vijna, ei murkhe 'visaya' kena diba - A rascal may ask some material prosperity from Me in exchange for discharging devotional service. But why shall I give him material prosperity? Rather, whatever he has I shall take away
- Krsna says, janma karma ca me divyam: (BG 4.9) whatever He does, being always transcendental, has nothing to do with material qualities
- Krsna says, svakarmana: "Whatever talent you have got, you can serve Me & be perfect." That is the program. They're preparing cloth for the devotees, not for business. Therefore he's serving Krsna. To serve devotee & to serve Krsna, there's no difference
- Krsna states in Bhagavad-gita (10.34), mrtyuh sarva-haras caham: "I am all-devouring death." Krsna comes as death and plunders everything - bank balance, skyscrapers, wife, children and whatever
- Krsna then confirmed all of Vasudeva’s statements as follows: "My dear father, whatever you may say, We are, after all, your sons. What you have said about Us is certainly a highly philosophical understanding of spiritual knowledge"
- Krsna was not a beggar, nor was He in need of clothing, but by this request He indicated that everyone should be ready to offer Krsna whatever He wants. That is the meaning of Krsna consciousness
- Krsna's activities are always very attractive to devotees. Therefore the neighbors, who were friends of mother Yasoda, informed mother Yasoda of whatever they saw Krsna doing in the neighborhood
- Krsna, by His grace, will supply whatever we need in executing our devotional service. In the Krsna consciousness movement, we simply have to execute the order of Krsna & guru. Then all necessities will be supplied by Lord, even if we do not ask for them
- Krsna-mayi has two different imports. First, a person who always thinks of Krsna both within and without and who always remembers only Krsna, wherever he goes or whatever he sees, is called krsna-mayi
- Ksatriyas and vaisyas have no right to give charity, for whatever they possess belongs to the brahmanas. Therefore charity should be given by the ksatriyas and vaisyas under the instructions of the brahmanas
- Kurus said, "Whatever You (Balarama) do, even in the form of chastisement, is auspicious for the whole material existence"
- Kuvera is the treasurer of the demigods, and he is personally offering whatever benediction Dhruva Maharaja would like to have from him
L
- Law means the word given by the state. You cannot make law at home. That is not possible. Whatever the government gives you, that "You should act like this," that is law
- Let everyone be engaged in whatever occupation he now has. Simply let him worship Lord Krsna by the result of his activities in Krsna consciousness
- Let me do my duty as servant of Krsna, and whatever necessities are required, He will arrange for them
- Let me take shelter of the Supreme Personality of Godhead, Sri Krsna, who has descended in the form of Lord Caitanya Mahaprabhu to teach us real knowledge, His devotional service and detachment from whatever does not foster Krsna consciousness
- Let the snake-bird-or whatever magical thing the brahmana created-bite me at once. I (Pariksit) only desire that you all continue singing the deeds of Lord Visnu
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Let them do whatever nonsense they are doing. Let them chant and take prasada. We don't mind what they are doing. That is later on. When I was chanting in Tompkinson Park I never asked them that "Don't come here. You are drinking"
- Life is so simple. Of course, it is not acceptable at the present situation. Therefore our only remedy is that whatever situation is there, you simply chant - everything will be adjusted
- Like Arjuna - in the beginning, he was declining to fight, on account of his individuality. But when he accepted Krsna as his spiritual master, he became sisya (a disciple). Whatever Krsna ordered, he said yes. That doesn't mean he lost his individuality
- Lord Brahma informed Hiranyakasipu that although he was ready to offer him whatever he had asked, the result of the benedictions would be very difficult for Hiranyakasipu to maintain
- Lord Brahma thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again - SB 10.13.41
- Lord Brahma, being especially empowered, is infallible in doing whatever he wants. This is the meaning of the word amogha radhasa - in SB 7.3.22
- Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a sannyasi, brahmacari or whatever
- Lord Caitanya has taught us this feeling of oneness in His Siksastaka: Krsna may act freely, doing whatever He likes, but the devotee should always be in oneness or in agreement with His desires
- Lord Caitanya Mahaprabhu continued, "My dear Raya, you are an advanced devotee and are always filled with ecstatic love for Radha and Krsna. Therefore whatever you see - anywhere and everywhere - simply awakens your Krsna consciousness"
- Lord Caitanya Mahaprabhu's fainting had a particular purpose. As the Supreme Personality of Godhead, He can do whatever He likes and eat whatever He wants, but we should not imitate His pastimes
- Lord Caitanya prayed, "You (Krsna) can either embrace Me or crush Me under Your feet - whatever You like. You may make Me brokenhearted by not letting Me see You throughout My whole life, but You are My only object of love"
- Lord Caitanya's teachings are just like nectar, and they hold whatever is needed. The best way is to take to this path and follow it
- Lord Jagannatha is the Supreme Personality of Godhead. He possesses all potencies. Therefore He is able to act freely and can do and undo whatever He likes
- Lord Krsna in the Bhagavad-gita (BG 9.27) says that whatever we do, whatever we undergo as penance, whatever we sacrifice, whatever we eat or whatever we give in charity must be offered to Him. That is the way of utilizing our borrowed energy
- Lord Krsna is the actual compiler of Vedanta, and whatever He speaks is Vedanta philosophy
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna says in Bhagavad-gita (BG 9.23-24): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- Lord Krsna says: "I am the origin of everything." Therefore whatever we see emanates from Him. This is also confirmed in the Vedanta-sutra. Janmady asya yatah: (SB 1.1.1) "The Absolute Truth is He from whom everything emanates."
- Lord Krsna thought: "In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior"
- Lord Krsna thought: "In whatever way My devotees surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Prtha"
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Siva said: Whatever your father has said is the truth, and you also are speaking the same truth. Therefore, I, who know the Vedic mantras, shall explain transcendental knowledge to you
- Lord Siva's name is Asutosa, which indicates that he is very easily satisfied when one worships him, regardless of the purpose, and he gives his devotee whatever benediction the devotee wants. Therefore, people are generally very fond of worshiping Siva
- Lord Sri Caitanya Mahaprabhu inquired, "My dear Haridasa, what is the news?" Haridasa Thakura replied, "My Lord, whatever mercy You can bestow upon me"
- Lord Sri Krsna said: "Devotional service unto Me is the only way to attain Me. My dear gopis, whatever love and affection you have attained for Me by good fortune is the only reason for My returning to you"
- Lord Visnu advised King Prthu that everyone should follow the principles of varnasrama-dharma; then, in whatever capacity one remains within this material world, his salvation is guaranteed after death
- Lord Visnu, as Paramatma, gives the king all intelligence to execute governmental affairs. Srila Rupa Gosvami therefore asked the King what was in his mind concerning Caitanya Mahaprabhu and indicated that whatever the King thought about Him was correct
- Lord Visnu, or Krsna, is the supreme enjoyer of all the results of sacrifices, austerities and penances; in whatever one may engage, the ultimate goal is Visnu. If a person does not know that, he is misled
M
- Maharaja Pariksit’s expression of anxiety is explained in this verse. He says, “Let whatever is destined to happen take place. It doesn’t matter. Just let me see that not a moment of my time is wasted without a relationship with Krsna”
- Maharaja Yudhisthira was not dependent on any other king or any other state. He was fully independent. Whatever he liked, he could do. That is king. That is emperor
- Maharishi came here, and he supported that "Whatever nonsense you like, you do. You simply pay me thirty-five dollars and I give you one mantra, and within six months you become God." Oh, he looted your country
- Maintain your body. Be satisfied. Whatever is supplied by Krsna, be satisfied. Don't aspire more and more. Save time for advancing in Krsna consciousness
- Maitreya continued: My dear Vidura, whatever you have asked from me about the great reputation and character of Dhruva Maharaja I have explained to you in all detail. Great saintly persons and devotees very much like to hear about Dhruva Maharaja
- Maitreya heard the narration from his bona fide spiritual master, and Vidura also heard from Maitreya. One becomes an authority simply by presenting whatever he has heard from his spiritual master
- Man proposes; God disposes. God is very kind. Whatever you desire, He will fulfill. Although He says that "This kind of material desires will never satisfy you," but we want. Therefore God supplies us, Krsna, different types of body
- Man should simply take the milk and let the cows live, and thus following nature's law, man will be happy. Tena tyaktena bhunjitha: (ISO 1) one should take whatever God (Krsna) allots to him and thus live comfortably
- Many rascals say that whatever way one accepts, one will ultimately reach Brahman. Yet we can see from this verse (CC Adi 17.52) how such persons reach Brahman
- Material life means great risk-at every step there is danger. But, a devotee is not jolted by this. He simply tries to render whatever service possible and accepts everything as the mercy of Krishna
- Mature understanding of Krsna consciousness means that whatever condition of life I am in at present, that is Krsna's special mercy upon me, therefore let me take advantage in the best way possible to spread this Krsna consciousness movement
- Men, animals, beasts, birds-everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested. BG 1972 purports
- Mithya means false. Whatever God has created, that is not false, everything
- Modern civilization is how to develop the facility of sense gratification. This is modern civilization. For spiritual life this should be, rather, whatever facilities we have got, we have to curtail, not to increase. That is Krsna consciousness
- Money is coming there. Guru Maharaja said that "You do the right work, money will come. Money will fall down on your feet." There is no question of flattering. Do. Work sincerely. Everything will come, whatever you want
- Mother Yasoda joined whatever ropes were available in the household, but still she failed in her attempt to bind Krsna - SB 10.9.17
- Mundane rascals cannot understand that whatever Krsna does, being absolute in nature, is all-good. This quality of the Lord is explained in Srimad-Bhagavatam - SB 10.33.29
- My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations
- My dear boy, whatever has been spoken by Suruci, your stepmother, although very harsh to hear, is factual
- My dear demigods, with patience and peace everything can be done, but if one is agitated by anger, the goal is not achieved. Therefore, whatever the demons ask, agree to their proposal
- My dear Dhruva, what do you want? You can take from Me (God) whatever you want. - "My dear Lord," the boy replied - I was undergoing such severe penances simply for my father's kingdom and land, but now I have seen You
- My dear King, it is very difficult to describe the character of Prahlada. He developed a natural attraction for Krsna, and whatever I can explain about his character will simply be an arrangement of words; his actual character is impossible to describe
- My dear Lord, kindly bestow this benediction as a result of whatever service I have rendered unto You from my childhood
- My dear Lord, my tongue is just like a stringed instrument, and You are its player. Therefore I simply vibrate whatever arises in Your mind
- My dear Lord, please consider me Your relative. Do not hesitate to order whatever You desire at any time You desire it
- My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places
- My dear Lord, whatever direct meaning You have given when explaining the Brahma-sutra is certainly very wonderful to all of us
- My dear Lord, whatever I have in my possession I surrender unto You. And what do I have? I have this body and mind, I have a little home and my wife and children, but whatever I have, I surrender everything unto You. - This is full surrender
- My dear mother, wherever you ask Me to stay I shall stay, and whatever you order I shall execute
- My dear sir, I do not know what is good composition and what is bad. But whatever I have spoken must be understood to have been spoken by mother Sarasvati
- My dear son Kardama, since you have completely accepted my instructions without duplicity, showing them proper respect, you have worshiped me properly. Whatever instructions you took from me you have carried out, and thereby you have honored me
- My dear son of Kunti, whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give in charity, and whatever austerities you perform, all the results of such activities should be offered to Me, Krsna, the S P of Godhead
- My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead
- My father was not very rich man, but still, whatever I wanted, he would give me. He never chastised me, but full love
- My father was very much affectionate, and in my childhood, whatever I wanted from my father he would at once give me
- My Guru Maharaja explained that you haven't got to learn anything extra for Krsna's service. Whatever you know, you just apply it... Then you become successful
- My Lord, we are Your two servants and are here just to carry out Your orders. By Your mercy, please tell us to do whatever You want
- My Lord, You are certainly able to do whatever You like, and You are indeed merciful. If You so desire, You can very easily do whatever You want
- My mind has become very much agitated, and I cannot bear this anxiety. Now everything rests on the permission of Your Lordship. I will accept whatever You want to do
- My point is, that whatever you want at the end, that doesn't matter, but you worship Krishna, and He will award whatever you desire
- My point of view is this: whatever money you require I am already sending and will continue without hesitation to send, but I must be satisfied the money is properly spent
- My standing request is this: Amongst yourselves there should not be any disagreement. Whatever you do, do it by joint consultation. Because our center of activities is Krsna, for His sake we can sacrifice our life, wealth, words, intelligence, everything
N
- Nanda Maharaja, the foster father of Lord Krsna, began to satisfy the desires of all the men assembled there. He respectfully received them and gave them in charity whatever they desired
- Nanda-kisora is Krsna. So this is full surrender. "My dear Nanda-kisora, whatever I have got, now I am offering everything to You."
- Narada instructed the hunter: Just go to your home and distribute whatever money and valuables you have to the devotees and the brahmanas. Then just come out and follow me wearing only one cloth
- Narada Muni said: If you actually want to follow my directions, I can tell you the real path by which you can be freed from sinful reactions. I shall follow whatever you say without hesitation, the hunter agreed
- Narada Muni then advised the hunter, 'Return home and distribute whatever riches you have to the pure brahmanas who know the Absolute Truth'
- Narada Muni then told the hunter, 'I have one thing to beg of you.' "The hunter replied, 'You may take whatever animals or anything else you would like'"
- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Narada replied: Whatever you are getting is all right. Now just continue your devotional service in that way
- Neither Sanjaya nor Dhrtarastra was present, but Sanjaya, by the grace of Vyasa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon. BG 1972 purports
- Never mind he is a great philosopher, great scientist, but because he is ghostly haunted by maya, so whatever he's theorizing, whatever he's speaking, that is, more or less, nonsense
- Nigama-kalpa-taror galitam phalam: (SB 1.1.3) Srimad-Bhagavatam is the essence of Vedic culture. It is a wish-fulfilling tree, and we can take whatever we want from it
- Nitai may correct whatever mistakes are there, but the corrected material must be sent to me for final approval. So reprinting the volumes will have to wait until the mistakes are corrected and approved by me
- Nitya-lila means everlasting pastimes. Our lila, material, that is not nitya-lila. Whatever I'm acting by this body, it is not nitya; it is temporary
- Nityananda Prabhu told Sri Caitanya Mahaprabhu, ye karaha, sei kari, nahika niyama - I do not know by what regulative principle I am carrying out this wonderful work, but I know for certain that I will do whatever You desire
- No karmī can expect to improve his business so swiftly, and besides that, Whatever a karmi acquires is temporary and sometimes frustrating. In Krsna consciousness, however, everything is encouraging and improving
- No one wants a forest fire, but there is often lightning, or carelessness, or friction, or whatever, and the fire immediately takes place. Similarly, this material world is beset with a blazing fire of problems
- No, no, whatever it may be, I want to see that, how the money is being saved. So far earning money, I can earn, even sitting here
- Nondevotees' conception of God means if God supplies my order, or carries my order, whatever I say, then God is good. And if he does not do so, then God is bad
- Not only are these activities (uprooting a gigantic banyan or arjuna tree and extinguishing a blazing forest fire simply by closing one's eyes) amazing to hear, but in fact all other activities of the Lord, whatever He may do, are all superhuman
- Not personal satisfaction, Krsna's satisfaction. That is Krsna consciousness. Whatever you do, it doesn't matter. You have to test it, whether you are doing it for Krsna. That is your perfection
- Not that let me take a spiritual master as a pet and I can do whatever I want. No, one must be prepared to follow the order of the spiritual master with life and soul
- Now our socialist idea is: God is the father of all living beings. And whatever there is on the surface of the globe, on the sea, on the sky, everything belongs to God
- Now the occupational duties have expanded, but it doesn't matter whether one is an engineer, a doctor or whatever. Simply try to serve Krsna by the results of work. That is bhakti
- Now the word prayana-kale in this verse (BG 8.2) is very significant because whatever we do in life will be tested at the time of death. BG 1972 purports
- Now you go arrange a meeting between me and your uncle. Let him do whatever he thinks best. I shall completely depend on his decision
- Now, in course of prosecuting the devotional service, even he falls down there is no loss, because whatever he has done, that remains his credit. Whereas a person who is following the ritualistic principles but does not develop DS, what will be benefit
- Now, will You (Caitanya) please tell me (Sanatana Gosvami), 'Let whatever I have instructed all be fully manifested unto you.' By blessing me in this way, You will give me strength to describe all this
- Nrsimhananda Brahmacari said to Sivananda, "Please bring whatever cooking ingredients I want." Thus Sivananda Sena immediately brought whatever he asked for
O
- O afflicted one, I shall forthwith gratify whatever desire is dear to you, for who else but you is the source of the three perfections of liberation?
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field. BG 13.27 - 1972
- O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord
- O King with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer. We have a supply of nivara rice that you may kindly take. And if you so desire, stay here without hesitation
- O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent
- O learned brahmana (Sukadeva), kindly describe to us whatever activities the Supreme Personality of Godhead, who created this cosmic manifestation, has performed in the past manvantaras, is performing at present, and will perform in the future manvantaras
- O lord, we have heard from reliable sources that in order to obtain your post, Hiranyakasipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- O son of a brahmana, it appears that You have come here to ask me for something. Therefore, whatever You want You may take from me. O best of those who are worshipable
- O unlimited Supreme Personality of Godhead, whatever a living entity does in this material world is well known to You because You are the Supersoul
- Of course, Lord Caitanya Mahaprabhu is so kind that He says, "Better late than never. Even though you missed the opportunity to begin Krsna consciousness from childhood, begin now, in whatever position you are." That is Caitanya Mahaprabhu's teaching
- Of course, Lord Caitanya Mahaprabhu’s fainting had a particular purpose. As the Supreme Personality of Godhead, He can do whatever He likes and eat whatever He wants, but we should not imitate His pastimes
- Of course, my authorities and so-called officers, they sometimes also order in such a way that everything becomes topsy-turvy. So you may write to me your grievance - what can I do? - but meanwhile you must follow him exactly whatever he says
- Of whatever we find, good or bad, the origin is Krsna. BG 1972 purports
- Oh, yes sir, I shall give you whatever you like," the hunter said. If you want some animal skins, come to my house. I have many skins of animals, including tigers and deer. I shall give you whatever you like
- Omkara is known as the maha-vakya, or supreme sound. Whatever meaning is in the supreme sound omkara is further understood in the Gayatri mantra
- On a dark night, the darkness produced by snow has no meaning. The glowworm appears very important at night, but in the daytime its glow has no value; whatever little value it has is lost
- On the other hand, a devotee knows, "With whatever intelligence I have I may try to become happy, but without Krsna's sanction I shall never be happy." This is the distinction between a devotee and a nondevotee
- On the stage a person may be an enemy or whatever, but off the stage all the actors are friends. Similarly, with these bodies we are playing on the stage of material nature, and we attach so many designations to one another
- Once one is advanced in devotional service, his spiritual assets are never lost under any circumstances. Whatever spiritual advancement he has achieved continues. This is confirmed in Bhagavad-gita
- Once they understand their relationship with God, people generally believe that God is the father, and the son's business is to ask Father for whatever he needs. But that is really a lesser relationship
- One by one, Bali Maharaja used a lance, prasa, tomara, rstis and other weapons, but whatever weapons he took up, Indra immediately cut them to pieces
- One can get whatever he wants from the parijata tree - oranges, mangoes, bananas and so on. This tree is found in the spiritual world
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One may also see someone as pious and another as sinful according to his own calculations. But when he is situated in transcendence, all of these - friends, enemies or whatever cease to exist
- One may be considered a great philosopher or great scientist, but if he is haunted by the ghost of maya, illusion, whatever he theorizes and whatever he speaks is more or less nonsensical
- One may be rascal number one from material estimation, but if he simply strictly follows whatever is said by Caitanya Mahaprabhu or His representative spiritual master, then he becomes a guru
- One may remain a householder, a medical practitioner, an engineer or whatever. It doesn’t matter. One only has to follow the instruction of Sri Caitanya, chant the Hare Krsna maha-mantra and instruct relatives and friends in the teachings of the BG & SB
- One may say that he understands the glories of Sri Caitanya Mahaprabhu. He may know whatever he may know, but as far as I am concerned, this is my conclusion
- One may work for himself, family, wife, children, society, community, nation or humanity at large. This is simply expanded sense gratification. Whether one steals for himself, family, community or whatever, the fact remains that he is a thief
- One must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is dharma
- One must accept whatever body is offered by the material energy. This is the position of the ordinary living being
- One must be satisfied with whatever privileges are given to him by the mercy of the Lord
- One must give up one's material occupational duties, just as one must give up his material body. Whatever one's occupational duty, even according to the varnasrama system, one must give it up and engage in one's spiritual function
- One of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- One person should go to Bengal and inform them about the auspicious news of Your return to Jagannatha Puri. Upon hearing this, Sri Caitanya Mahaprabhu replied, "Do whatever you decide"
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
- One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others. This will lead to peace in the whole world
- One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds
- One should be satisfied with whatever means of life comes automatically. The modern materialistic civilization is just the opposite of the ideal civilization
- One should engage in full devotional service. Then, even though he has no desires, whatever desires he previously had can all be fulfilled simply by his worship of the Lord
- One should generally accept the following principles to properly execute devotional service: (7) live in a place where Krsna had His pastimes, (8) be satisfied by whatever is sent by Krsna for the maintenance of the body and hanker for no more
- One should know with certainty that Krsna had no personal interest in whatever He did for the benediction of the gopis
- One should know with certainty that Krsna had no personal interest in whatever He did for the benediction of the gopis. As stated in the Bhagavad-gita, na mam karmani limpanti: (BG 4.14) Krsna never enjoys or suffers the results of His activities
- One should never think that his mind is trained & that he can do whatever he likes. One interested in spiritual life should always engage his mind in the service of the Lord so that the enemies of the mind, who always accompany the mind, will be subdued
- One should not be very interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because the duration of one's life is very short, one should utilize every moment for spiritual advancement
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One should not try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja and other poisonous things will certainly be killed because of such activities
- One should serve the words of the spiritual master. The disciple must stick to whatever the spiritual master orders. Simply by following on that line, one sees the Supreme Personality of Godhead
- One should simply accept whatever he earns by his own profession
- One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one's devotional service
- One who engages in mundane activity - be he a so-called jnani, yogi, karmi, philanthropist, nationalist, or whatever - cannot attain the higher stage of mahatma. He remains a duratma, or cripple-minded person
- One who loves Krsna will give Him whatever He wants, and he avoids offering anything which is undesirable or unasked for. BG 1972 purports
- One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava
- One's only concern should be to satisfy the Lord by one's activities. If the Lord is satisfied by an action, whatever it may be, then it is successful. Otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity
- One's so-called husband, relative, son, father or whatever cannot actually be a well-wisher. The only actual well-wisher is Krsna Himself, as Krsna confirms in Bhagavad-gita (BG 5.29): suhrdam sarva-bhutanam
- Only brahmanas may engage in Deity worship, and they may accept as prasada whatever people offer the Deity. Although a brahmana may sometimes accept charity, it is not for his personal maintenance but for the worship of the Deity
- Only due to gross lack of knowledge does one worship the Lord for material profit or for sense gratification. The Lord is like a desire tree. Anyone can have whatever he desires from the Lord
- Others, who were as intelligent as King Prthu, also took the essence out of the earthly planet. Indeed, everyone took this opportunity to follow in the footsteps of King Prthu and get whatever he desired from the planet earth
- Our basic principle is pleasure. So whatever gives pleasure, we accept. That is natural. But in the material world, they take material pleasure, but we are for spiritual pleasure
- Our body has taken birth at a certain date, it lasts for some years - ten years, twenty years, fifty years, or whatever, according to the body - and then it will be finished. Where did this body come from, and when it is destroyed where will it go
- Our consciousness is developed. But because in this age, material world, we have no spiritual idea, so whatever power we have got in thinking, we are trying to increase artificially material way of life. The idle brain is a devil's workshop
- Our main business is to distribute BTG and Sankirtana and whatever little income we get from that we should be satisfied
- Our men are idle, and they're bringing paid men to cut vegetables and paying two hundred rupees. This is management. First of all, whatever business is already there, engage them. Then bring further engagement
- Our only formula is anyone who is not Krsna conscious, he has no good qualities - we reject him, whatever he may be
- Our plans to protect or annihilate do not act, but whatever He (the Lord) thinks of doing actually happens
- Our playing of mrdanga, whatever I play, I sing, I never studied under some expert teacher
- Our point is that you do whatever you are doing. We don't stop you. We never say that "Stop everything of material..." But we have to stop anything which is against Krsna consciousness
- Our point is we take foodstuff offered to Krsna, and whatever Krsna eats, that is our foodstuff
- Our proposition is that the supreme authority is Krsna. So whatever He sanctions, that is morality; whatever He does not sanction, that is immorality
P
- People are not very serious. They're so much in ignorance: "All right, let it happen, whatever may happen. We may enjoy life." This is not very good position. At least in human form of life, one should be very sober, considerate (of) what is happening
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- Please come here. Chant, join Hare Krsna kirtana, take prasadam and do your best, whatever talent you have got, easily, not very overburdened. If you know something to do, do it for Krsna
- Please do not ask me to take some material benefits from You, but as a father, not waiting for the son's demand, does everything for the benefit of the son, please bestow upon me whatever You think best for me
- Prakasananda Sarasvati and Lord Caitanya sat together. "Whatever You have said concerning discrepancies in the Mayavada philosophy is also known by us," Prakasananda said
- Preaching is our only business, preaching. Whatever we do, it is aimed at preaching
- Prthu Maharaja tells the Lord that, as the supreme father, He may elect to bestow whatever He considers beneficial for Prthu Maharaja. That is the perfect position of the living entity
- Prthu Maharaja's position was something like this; whatever he possessed had already been chewed, and therefore he could not offer it to the Kumaras
R
- Raghunatha Bhatta was an expert cook. Whatever he prepared tasted just like nectar
- Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. I am simply recording whatever I have heard from him. Although common men do not believe in these pastimes, I believe in them totally
- Ramananda Raya admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Ramananda Raya replied (to Lord Caitanya) in all humility, "Please excuse me for my faulty expression. I am just trying to express whatever You are causing me to express"
- Rantideva never endeavored to earn anything. He would enjoy whatever he got by the arrangement of providence, but when guests came he would give them everything. Thus he underwent considerable suffering, along with the members of his family
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Real religion means to come out from this foolish conception of life, that - There is no controller. We are everything. Whatever you like, you can do. There is no life after death, and there is no life in other planets
- Regarding Bhuvanesvara temple, whatever you have said is alright, but we have received estimate much less than that of yours
- Regarding children without spiritual names, whatever name is there, if it is a boy, then add Bhakta first. Or if it is a girl, add Bhaktin before the child's name
- Regarding distribution of Spiritual Sky Incense profits to aleviate financial difficulties, you GBC members decide amongst yourselves as to the proper course of action and whatever you decide amongst yourselves, I have no objection
- Regarding New Vrndavana activities, I think whatever you are doing is approved by me. As you are acting very sincerely in Krsna Consciousness, Krsna is dictating from within your heart, so there is nothing to be disapproved
- Regarding not building the second story on the Prasdam Pavilion, whatever you think is best is all right. Whatever you all three consult and agree is all right
- Regarding press matters, whatever you GBC men decide amongst yourselves I have no objection, but economically the press operation must be sound
- Regarding reading Mahabharata, why divert your attention in this way? Bhagavatam is also Mahabharata. There are so many books I have presented already, so whatever you have got, just become expert in that
- Regarding Sridhara Swami's article: I do not know what sort of article it is, but whatever it may be, the writer's name should be Swami B. R. Sridhara and not Sridhara Swami. Sridhara Swami is a different man
- Regarding the libraries taking the books, they can be given up to 25% discount. We shall take a standing order from them, and supply whatever we can, and the balance by and by
- Regarding this matter of Spiritual Sky management, I have given the decision over to the GBC men. Whatever they decide, I will accept
- Regarding your feeling yourself as unqualified, whatever you can do, then do it, but you should try your best for Krishna. This is important. Ultimately everything is depending on Lord Krishna. You just have to always remember this
- Regarding your question of dancing-show, whatever it may be, it may not deviate from the real Krishna Consciousness program. We are Hari Kirtana men, that's all
- Regardless whether the sense gratification is for oneself, one's family, one's nation or whatever, it is, after all, sense gratification. The quality changes only when we work for the sense gratification of Krsna
- Religion means the characteristic. Characteristic... You cannot change your characteristic. In whatever circumstances you may be, the characteristic will continue. That is the meaning of religion
- Rukmini continued, "You (Krsna) are the supreme perfectional source of all opulences. Whatever opulent status one may have is all derived from You"
S
- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are nonpermanent. Regardless of whatever rituals are performed, they are called asat, nonpermanent
- Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra. Sadhu-sastra-guru. And guru means who is following sadhu and sastra
- Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra. Sadhu-sastra-guru. And guru means who is following sadhu and sastra. The guru does not follow sadhu and sastra, who does not follow Rupa Gosvami
- Sadhu will not give anything manufactured by him. No. He's not sadhu. Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra
- Saintly people like Jada Bharata do not speak ordinary words. Whatever they say is approved by great yogis and those advanced in spiritual life. That is the difference between ordinary people and saintly people
- Sakuntala said: O King (Dusmanta) with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer
- Sandipani muni continued, "You (Krsna and Balarama) are above all blessing, yet it is my duty to bless You. I therefore give You the benediction that whatever You speak will remain as eternally fresh as the instructions of the Vedas"
- SB 12.3.52 says: "Whatever result one obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving His lotus feet one can also obtain in Kali-yuga simply by chanting the Hare Krsna maha-mantra"
- Scorpions, cobras, poisonous drugs and other animals whose bites are poisonous took the opportunity to drink whatever little poison had fallen and scattered from Lord Siva's hand while he was drinking
- Second, whatever temporary result one derives from worshiping the demigods is actually granted by the permission of the Supreme Personality of Godhead. It is clearly stated in the Bhagavad-gita: mayaiva vihitan hi tan
- Service means whatever the spiritual master wants, "You do this," you must do it, just like a menial servant
- She (the fruit vendor) filled Krsna's palms with whatever fruits He could carry. In exchange, Krsna filled her whole basket with jewels and gold
- She said: My dear demons, if you accept whatever I may do, whether honest or dishonest, then I can take responsibility for dividing the nectar among you
- She worshiped the tulasi plant, following in the footsteps of her spiritual master. Instead of eating regularly, she chewed whatever food she received as alms, and if nothing was supplied she would fast
- Similarly, everything belongs to Krsna. The sooner you offer to Krsna whatever you have got, that is your triumph
- Similarly, when we offer anything with devotion and faith, what we offer does not belong to us, nor does it enrich the opulence of the Supreme Personality of Godhead. But if one offers whatever he has in his possession, he becomes a recognized devotee
- Simply be determined to practice the process of Bhakti-yoga with whatever abilities you may have. If you are really sincere, then Krishna will give you help
- Simply by hearing or chanting the verses of Srimad-Bhagavatam, one can be purified. Whatever knowledge exists in the world is present in Srimad-Bhagavatam
- Simply keep faith that whatever we describe, that is a fact. After all, we are an insignificant creature in the universe, so whether you take the modern scientists or Sukadeva Goswami, it is inconceivable
- Since everything belongs to Krsna and nothing belongs to anyone else, whatever we possess is actually Krsna's property (isavasyam idam sarvam) - ISO 1
- Since Krsna is the Absolute Truth, there are no mundane distinctions such as moral and immoral. Whatever He does is good. This is the real meaning of "God is good." He is good in all circumstances
- Since Murari Gupta was born in a physician's family (vaidya-vamsa), he practiced as a physician, and with whatever income he earned he maintained his family
- Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire
- Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire?
- Since the entire material universe is impermanent, whatever is achieved within the darkness of material existence is also impermanent. The question is how to obtain real and permanent life
- Since the guru is a representative of the Supreme Personality of Godhead, he carries to the Lord whatever is offered to him
- Sisupala said, "It is stated in the Vedas that the Supreme Lord has nothing to do as His prescribed duty. Whatever has to be done on His behalf is executed by His different energies"
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- Siva said, "If they are elevated to the higher planetary systems, or if they get liberation from material contamination, or if they are pushed down to the hellish condition of life - in fact, in any situation whatever - they are not afraid of anything"
- So Bhagavad-gita is the right book to understand about that brahma, or the Supreme Personality of Godhead, or the Absolute Truth, whatever you call. The Absolute Truth is known in three phases: Brahman, Paramatma and Bhagavan
- So don't you think Krsna is the highest authority? So whatever knowledge you receive from Krsna is far better than the newspaper knowledge
- So everyone is acting whimsically, whatever he likes, and the so-called svamis are preaching,- No, no, whatever you like, that's all right. You can eat whatever you like. You can do whatever you like. You think yourself that you are God, that's all right
- So if you all think, Jayapataka, Tamala Krishna, and the others, my approval is there. Whatever you all decide in future in these matters, that's all right
- So in this material world, so long we'll be in the material service, either socially or family-wise or community, whatever you do, you'll never be able to satisfy them
- So long one is not inquisitive to understand what he is, without understanding his identification, whatever he does, it is defeat. This is the condition. Nobody is interested to know his identity
- So long they do not come to the point of understanding spirit soul, they are simply rascals. And whatever they are doing, simply being defeated actually. The so-called scientific research, simply their defeat
- So long we do not love Krsna, then whatever those so-called love we are showing to the society, friendship and love and country and community, they are all futile
- So our Krsna consciousness movement is based on this principle. We do not request anyone to become a sannyasi or give up home and go to Himalaya and practice hatha-yoga. No. Our principle is that in whatever condition you are, you remain there
- So our this movement is based on practical activity. Whatever talent you have got, whatever little strength you have got, education you have got... You haven't got to learn anything
- So that is the way of elevating oneself. In whatever condition one may be, if he is fortunate enough to associate with pure devotees, then very quickly he is elevated to the second-class or first-class platform
- So there is need of nice eating, nice talking, nice thinking, nice behavior. The our brain is sharp. It requires training. It is not that you can do whatever you like and all nonsense, and your brain will be sharp
- So this is going on, imagination. Imagination.... "I shall become so great that I shall kick Krsna's law," and whatever pot he had-broken. That's all. Rascals, simply rascals
- So this is our foolishness. When God comes to give us some benediction, we simply ask Him to load us down again with all these material bundles. We ask Him for more material things, for a happy family, for a large amount of money, a new car or whatever
- So this is the process of bhakti-yoga. You surrender and, in the past, whatever sinful activities you have done, that is squared up, now account closed. Now you begin a new life, devotional life, and if you stick to the principle...
- So we must stick to that business under all circumstances, that is the main thing. Therefore married, unmarried, divorced, whatever condition of life, my preaching mission does not depend on these things
- So whatever he (Brahma) says, whatever he thinks, and whatever he does normally in his mood are to be accepted as truth because of his direct and very intimate connection with Govinda, the primeval Lord
- So whatever is spoken by the Supreme Lord Himself is certainly the most authoritative. So far as we are concerned, we do not make any alterations in the statements of Krishna. Therefore we are also authority
- So whatever their condition may be, but if you want actually freedom from this material conditional life, then you should follow acarya. Acaryavan purusah
- So, dasyam sakhyam atma-nivedanam, to offer everything to God - whatever I have got, my body, my money, my... everything
- Some are trying to love Him as lover or husband, and therefore Krsna accepts this role. In whatever way we approach Krsna, He will accept us
- Some foolish person, they propagate that "Whatever deity you worship, oh, that is God." Even, they say, if you worship a cat or a dog, that is also God
- Some seek an occupation or the service of a great man; others seek the service of the government or whatever. In any case, the ultimate shelter is Krsna, the Supreme Personality of Godhead
- Somehow or other, if one is attracted to Krsna, whatever he does in devotional service is a permanent asset
- Someone may ask, "Then shall we do nothing?" Yes do nothing simply to improve your material position. Whatever material happiness is allotted for you by destiny, you'll get it wherever you are
- Sometimes he (a pure devotee) washes the temple or the dishes-whatever he does, he does not let a single moment pass without devoting his activities to Krsna Such action is in full samadhi. BG 1972 purports
- Sometimes he chewed fried grains, sometimes he cooked, and sometimes he drank milk. In this way he kept his life and soul together with whatever was available wherever he went
- Sometimes it is very troublesome to rise early in the morning, but whatever voluntary trouble one may suffer in this way is called penance. BG 1972 purports
- Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered
- Sovereignty over the three worlds is very insignificant because whatever material opulence one may possess lasts only for an age of Manu, which is but a tiny fraction of endless time
- Spiritual life is eternal; it cannot be destroyed. Whatever we have here in the material world is subject to destruction
- Spiritual master means you must surrender to him. If you talk foolish, then you will not be benefited. You must submissively hear and accept whatever he says
- Sri Bilvamangala Thakura said, If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask
- Sri Caitanya Mahaprabhu actually descended to give happiness to the devotees. Thus He behaved in whatever way fit the time and circumstances
- Sri Caitanya Mahaprabhu ate only half of the rice and vegetables, and whatever remained was taken by Govinda
- Sri Caitanya Mahaprabhu behaved exactly like the Supreme Personality of Godhead, beyond the restriction of anyone's intelligence. He did whatever He liked, but all His activities were very beautiful
- Sri Caitanya Mahaprabhu has said, "I am not a brahmana, ksatriya, vaisya, sudra, brahmacari or whatever. I am simply the servant of the servant of the servant of Krsna." One need only learn this process in order to render the best service to humanity
- Sri Caitanya Mahaprabhu immediately told Gopinatha Acarya, "Please go with the Vaisnavas and accommodate them in whatever residences Kasi Misra and the temple superintendent offer"
- Sri Caitanya Mahaprabhu replied, "Whatever you want to do you will be able to do correctly by Lord Krsna's favor. He will manifest the real purport"
- Sri Caitanya Mahaprabhu replied, "Why are you so foolishly unhappy? Bring here to Me whatever they have given you"
- Sri Caitanya Mahaprabhu said, "'Alas, what shall I do? To whom shall I speak? Let whatever I have done in hopes of meeting Krsna be finished now. Please say something auspicious, but do not speak about Krsna'"
- Sri Caitanya Mahaprabhu said, "My body belongs to all of you. Therefore I agree to whatever you say"
- Sri Caitanya Mahaprabhu said, "My dear Haridasa, Krsna is so merciful that He must execute whatever you want"
- Sri Caitanya Mahaprabhu told the brahmana, "Indeed, you are an authority in the reading of the Bhagavad-gita. Whatever you know constitutes the real purport of the Bhagavad-gita"
- Sri Caitanya Mahaprabhu would worship Advaita Acarya by chanting the mantra "Whatever You are, You are-but I offer My respects unto You." In addition, the Lord would make some sounds within His mouth that would make Advaita Acarya laugh
- Sri Ramananda Raya explained that one may stay in his own position, whether as a brahmana, a sudra, a sannyasi or whatever, but one must try to inquire about life's goal (athato brahma jijnasa). This is the proper utilization of the human form of life
- Sri Yamunacarya, in his prayers to the Lord, has expressed a similar idea in the following words, "My dear Lord, I may be living within some body as a human being or as a demigod, but whatever mode of life, I do not mind"
- Sri-krsna-caitanya-vani - amrtera dhara - Whatever is spoken by Sri Caitanya Mahaprabhu is an incessant flow of nectar - Whoever accepts His words as reality can understand the essence of the Absolute Truth
- Srila Bhaktivinoda Thakura sings: "My dear Lord, whatever I have - even my mind, the center of all material necessities. namely my home, my body and whatever I have in connection with this body - I now surrender unto You"
- Srila Bhaktivinoda Thakura sings: "You (God) are now completely independent to act however You like. If You like, You can kill me, and if You like, You can save me. In any case, I am Your eternal servant and You have every right to do whatever You like."
- Srila Ramananda Raya accepts benediction from Sri Caitanya Mahaprabhu; therefore he admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Srila Rsabhadeva instructed his sons that unless a human being comes to the point of understanding the atma, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life
- Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta
- Srila Sanatana Gosvami in his Hari-bhakti-vilasa says that a person, whatever he may be, can attain the perfection of a twice-born brahmana
- Srila Viraraghava Acarya comments, yathesta-gatir ity arthah: by worshiping Visnu, a devotee can get whatever he likes. Maharaja Citraketu wanted only to return home, back to Godhead, and therefore he achieved success in that way
- Srila Visvanatha Cakravarti Thakura also notes that no one can describe Krsna in fullness. Whatever descriptions we find in Srimad-Bhagavatam are partial explanations of Krsna
- Srila Vrndavana dasa Thakura has vividly described the pastimes of Haridasa Thakura in his Caitanya-bhagavata. Whatever has remained undescribed I (Krsnadasa Kaviraja Gosvami) shall try to explain later in this book
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srimad-Bhagavatam is the desire tree of Vedic wisdom. Veda itself means "the aggregate of knowledge." And whatever knowledge is required for human society is perfectly presented in Srimad-Bhagavatam
- Srimad-Bhagavatam is the greatest contribution of Vedic literature. In the Vedic literature we find a desire tree. Whatever knowledge you want to derive, there is in the Vedic literature, and SB is described as nigama-kalpa-taror galitam phalam
- Srimati Radharani continued, "Before that birth as a ksatriya, He (Krsna) took His birth as a brahmana boy known as Vamanadeva and asked charity from Bali Maharaja. Bali Maharaja was so magnanimous that he gave Him whatever he had"
- Srimati Radharani continued, "Krsna is so kind and affectionate to Me that He has fortunately sent you back, in spite of your carrying My message against Him. All good fortune to you, My dear friend. Now you may ask from Me whatever you want"
- Srimati Radharani continued, "We know very well about Krsna. We know even more than you. So whatever you make up about Him will be old stories to us. Krsna is now in the city and is better known as the friend of Arjuna"
- Srimati Radharani received from Durvasa Muni the benediction that whatever She cooked would be sweeter than nectar. That is the special feature of Her cooking
- Still, whatever Madhvacarya has established as the formula for our party we practice as a party policy
- Such (members of the ISKCON who work very hard in their office or in the factory or some other place, & whatever they earn they give to the Society) highly elevated souls are actually sannyasis and are situated in the renounced order of life. BG 1972 pur
- Such a person (sannyasi) always thinks of himself as an eternal servant, dependant on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. BG 1972 purports
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
- Such urchins do whatever they like, for their fathers and mothers do not care for them. Life in ignorance, tamo-guna, is such a careless life
- Suffering is the nature of this material world, and whatever enjoyment we are trying to achieve is simply illusion. After all, we have to suffer the miseries of birth, old age, disease and death
- Sukracarya gave Vedic evidence that one should not give everything to a poor man. Rather, when a poor man comes for charity one should untruthfully say, "Whatever I have, I have given you. I have no more." It is not that one should give everything to him
- Suniti said: My dear boy, whatever has been spoken by Suruci is so, because the King, your father, does not consider me his wife or even his maidservant. He feels ashamed to accept me
- Suppose I am a madman. Is whatever I think all right? How could this be? "Two plus two equals four" is science
- Suppose we fall down. There is nothing inauspicity because whatever you have done sincerely, that is recorded in the book. In the Krsna's book. Krsna has got accountant. He keeps nice account of the activities of His devotees. That's a fact
- Surrender means that one will accept whatever the guru says. It is not that one thinks, "I do not care for my guru's order. Still I am a disciple." That is not actually accepting a guru
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Svarupa Damodara Gosvami accepted Raghunatha dasa, saying, Sri Caitanya Mahaprabhu, whatever You order is accepted. He then embraced Raghunatha dasa again
- Svayambhuva Manu instructs that whatever exists, not only in the spiritual world but even within this material world, is the property of the Supreme Personality of Godhead, who is present everywhere as the Superconsciousness
T
- Thank you for appreciating my humble efforts on behalf of my spiritual master, Bhaktisiddhanta & Lord Caitanya. Whatever I have done it is due to their potency in Krishna Consciousness. My only achievement is that I have not changed what they have taught
- That "You can do whatever you like," that facility is always given to living entity by God. You can do whatever you like. It is not that we are, we are given no facilities to select, to make choice. We are given facilities and choice, everything to do
- That is real, and this is unreal. Just like shadow and reality. There is gulf of difference between the shadow and reality. So whatever love we see in this world, that love is only a perverted reflection of that real love with Krsna
- That is the basic principle of modern civilization, that "There is no life after death, and whatever senses we have got, let us enjoy it."
- That is the verdict of Vedic culture, to follow the authorities. Krsna also said in the Bhagavad-gita, tasmad sastra-pramanam te: "Whatever you do, you must follow the sastra." Otherwise it is not bona fide
- That one person, God, He's supplying everyone, whatever necessities. You have to simply work little. That is material world. In the material world you have to work. And in the spiritual world there is no question of work
- That promise (In whatever way My devotees surrender unto Me, I reward them accordingly) has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That right does not belong only to the human beings; rather, according to BG that right belongs to all living entities, regardless of whether they are in the bodies of human beings, animals, trees, birds, beasts, insects, or whatever. That is KC
- That supreme authority is God, and whatever He gives, the rules and regulation, that is called religion. You cannot change it
- That voluntary attitude, Yes, Krishna, I shall gladly co-operate whatever you say, that ready willingness to obey is only possible if there is love
- That was my qualification, whatever you may say. I was simply asking, "When Guru Maharaja will speak? When?" & I will sit down & go on hearing, & I will understand or not understand-others will disperse-I will not disperse. That he marked
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. BG 1972 purports
- The all-knowing astrologer concluded, "Whatever You may be or whoever You may be, I offer my respectful obeisances unto You!" By His causeless mercy, the Lord then gave him love of Godhead, thus rewarding him for his service
- The arrangement is pre-arrangement. You may work day and night, hard labor, but you'll get whatever is destined to you. That's all. You cannot get more. That is being taught by Prahlada Maharaja
- The art of managing is to do all things at once in a nice manner, and the guiding principle is to do whatever is practical for preaching KC and at the same time maintaining our high standards of routine KC practices
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The bona fide spiritual master cannot say that all paths lead to the same goal and that anyone can attain this goal by his own mode of worship of the demigods or of the Supreme or whatever
- The boys continued: "Lord Visnu as Krsna and Balarama is standing waiting, and you should immediately deliver whatever food you have in your stock"
- The Brahma-samhita describes the supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss - there is nothing material. BG 1972 purports
- The brahmacari system made their brain so powerful that whatever they will hear from the spiritual master, they will keep in the brain and never forget. They will repeat verbatim. Smrti. It is called retaining power
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless - SB 10.7.17
- The castle created in the sky by Kardama Muni was a wonderful structure, bedecked with all sorts of jewels, adorned with pillars of precious stones, and capable of yielding whatever one desired
- The castle is described: "yielding whatever one desired." It was full of jewels. Even the pillars were made of pearls and valuable stones. These valuable jewels and stones were not subject to deterioration, but were everlastingly and increasingly opulent
- The communistic idea that whatever energy is there, whatever resources are there, they should be equally distributed, that is nature's way
- The conclusion is that the import of the Vedanta-sutra is covered by the imaginary explanation of Sankaracarya. Whatever Sri Krsna Caitanya Mahaprabhu has said is perfectly true
- The conclusion is that the mind is the storehouse of our past desires, and we have this present body due to our past desires. Similarly, whatever we desire in this present body will be expressed in a future body
- The covering influence of material nature is so strong that the living entity is satisfied in whatever body he gets, and he identifies with that body with great pleasure
- The decision of all great saintly persons is that whatever qualifications one has acquired should be utilized to glorify the Supreme Lord
- The demigods prayed: O Lord, You never deviate from Your vow, which is always perfect because whatever You decide is perfectly correct and cannot be stopped by anyone - SB 10.2.26
- The demigods, the directors of the three worlds, wanted to give me whatever benediction I desired
- The demigods, to keep their prestigious positions, bestow upon their worshipers whatever benedictions the worshipers want
- The demons, of course, were deluded by the illusory potency of the Supreme Personality of Godhead, and thus Mohini-murti got them to promise that whatever She would do they would accept
- The descriptions of the Bhagavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future
- The devoted persons can and do appear everywhere, without any restriction of caste, creed, color, or country. So everyone, whatever and whoever he may be, is eligible to be a devotee of Sri Krsna
- The devotee doesn't care where he is, nor does he care whether he is born in the animal society, human society, demigod society, or whatever - he only prays to God that he not forget Him and that he always be able to engage in His transcendental service
- The devotee should be regulated; that is one of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- The devotee should not be anxious about cooking food; whatever is available in the forest or in the city among the fruit and vegetable groups should be offered to the Deity, and the devotee should be satisfied eating that
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The difference between worshiping the Lord and worshiping the demigods is that the worshiper of the Lord also becomes eternal, whereas whatever benedictions one can get from the demigods are impermanent
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The elderly brahmana said, "How can I undo the promise I made in a holy place while on pilgrimage? Whatever may happen, I must give him my daughter in charity"
- The established rule is that whatever we do, whatever we eat, whatever we sacrifice or whatever we give in charity must be done to the full satisfaction of the Lord
- The example is often given that the Lord is like a desire tree, and whatever one wants from this desire tree, the Lord supplies. But here the explanation is more complete. BG 1972 purports
- The father of Nabhaga said: Whatever the great sages sacrificed in the arena of the Daksa-yajna, they offered to Lord Siva as his share. Therefore, everything in the sacrificial arena certainly belongs to Lord Siva
- The fear of death is the action of the kala, or the time factor, which represents the influence of the Supreme Personality of Godhead. Time is destructive. Whatever is created is subject to destruction and dissolution, which is the action of time
- The fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach
- The first is that you have kindly come here; you are trying to hear. This is very good. This is the beginning of process. Then kirtanam, sravanam kirtanam. Whatever you hear, you discuss amongst yourselves. That is called kirtana
- The first step is that you must associate with devotees and then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the anarthas, all the unwanted things
- The first thing is that you must feel well. In whatever condition you should feel well, because if you fall sick, everything will be topsy-turvy
- The florist continued, "My Lord, I am praying that You please tell me whatever You wish me to do, because I am Your eternal servant. If You would order me to do something, it would be a great favor to me'
- The gopis said, "Of course, You (Krsna) are the Supreme Personality of Godhead and can do whatever You like, but it is not worthy of Your position to treat us in such a cruel way"
- The gopis said, "We have come to You (Krsna), leaving everything behind, just to take shelter of Your lotus feet. We know that You are completely independent and can do whatever You like, but we request You, don’t reject us"
- The gopis were all simple souls, and whatever Krsna said they took to be true
- The government, it doesn't care whether you are acting as a brahmana, sudra, or whatever nonsense you are doing. Doesn't care. "You pay me tax, that's all." Bring your tax, income tax, and everything, then you are free, whatever you are doing
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great sage Maitreya continued: My dear Vidura, the Supreme Personality of Godhead, who is the protector of surrendered souls, being thus addressed by the Pracetas and worshiped by them, replied, "May whatever you have prayed for be fulfilled"
- The grhastha cannot accept charity. But a grhastha-brahmana, he can accept charity, but he will not, I mean to say, accumulate money by taking charity. Whatever he gets, he must spend
- The human race should take the Vedic wisdom of Sri Isopanisad and not quarrel over material possessions. One must be satisfied with whatever privileges are given to him by the mercy of the Lord
- The hunter then said, 'My dear sir, whatever you say I shall do.' Narada immediately ordered him, 'First of all, break your bow. Then I shall tell you what is to be done'
- The impersonal Brahman, consists of the rays of Krsna's transcendental body. Therefore whatever transcendental bliss one feels from merging in Brahman is due to contact with Krsna. Contact with Krsna is perfect brahma-sukha
- The impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position
- The incessant shower of arrows from the enemy gave Dhruva Maharaja new vigor to defeat them. In other words, whatever incompetency he might have had was washed away
- The inhabitants of Siddhaloka can become smaller than the smallest, lighter than the lightest, or bigger than the biggest; one can immediately get whatever he likes, one can even create a planet, etc. These are some of the yogic perfections
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The karmis & the devotees are not on the same level. In whatever condition of life the karmi may be, he continues in the cycle of birth & death because the seed of karma, or fruitive activity, is there, & it fructifies whenever there is an opportunity
- The King gave a special order for me to do without delay whatever Your Lordship orders
- The King ordered two respectable officers named Haricandana and Mardaraja to do whatever was necessary to carry out these orders
- The King replied, 'You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right'
- The King replied: My dear brahmana, whatever you have said I have heard with great attention and, considering all of it, have come to the conclusion that the acaryas (teachers) who engaged me in fruitive activity did not know this confidential knowledge
- The knowledge which the pigeons, the cats and dogs have got, we are lacking in that knowledge, that the whole thing belongs to the Supreme Lord and we can accept them, whatever we need, not more than that
- The Krsna conscious devotees collect the money of others for the service of Krsna, and they are satisfied with Krsna’s prasadam and whatever He gives them for their maintenance. They do not desire material comforts
- The learned brahmana (Sudama) thus concluded that whatever opulences he had received from the Lord (Krsna) should be used not for his extravagant sense gratification but for the service of the Lord
- The living entity - whatever his condition - does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever
- The living entity thinks that he is very happy in whatever body he gets. He may get the body of a dog or the body of a cat, but he is happy in his body, and he does not want to lose it. This is called illusion
- The living entity, in whatever species of life he appears, finds a particular type of satisfaction in that species, and he is never averse to being situated in such a condition
- The Lord (Caitanya) blessed him (Sanatana Gosvami) saying, Whatever you write, by the grace of Krsna, will come out of your heart and will be accepted as you have requested. I will also give you some notes that you can take down
- The Lord (Krsna) is all good, and whatever He does is for everyone's good
- The Lord as Paramatma is situated in everyone's heart, and He gives directions to the living entity to act in whatever way the living entity desires
- The Lord awards everyone different kinds of karma as the individual living entities desire; He is the Supersoul present within the heart of everyone, and He is so kind and liberal that He gives everyone full facilities to perform whatever acts one wants
- The Lord claims that every living entity-in whatever form-is His son, and as such He provides everyone with a generous supply of the necessities of life. BG 1972 purports
- The Lord collected whatever remnants of food were left by Lord Jagannatha. He also took remnants of the Lord's kadara ointment, sandalwood and ropes with Him
- The Lord confirms this benediction (to become cats, hogs and dogs and enjoy material happiness) in Bhagavad-gita: Whatever a person aspires to receive from Me, I offer him as he desires
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord has nothing to do (na tasya karyam karanam ca vidyate); whatever He does is His pastime
- The Lord is all-pervading all over the universe and is within the soul, the heart, water, air - everywhere. Thus if we make an image of God in anything - clay, stone, wood or whatever - it should not be considered to be just a doll. That also is God
- The Lord is herein (SB 4.30.21) described as purusartha-bhajanam (the bestower of the ultimate goal of life). Whatever success we want in life can be attained by the mercy of the Lord
- The Lord is like a desire tree. Anyone can have whatever he desires from the Lord, but people in general do not know what kind of benediction they should ask from Him
- The Lord is the cause and also the effect. Whatever effect we see is the interaction of His energy, and because the energy is generated from Him, He is both cause and effect
- The Lord is the source of the Ganges water, and therefore He is addressed here (in SB 8.17.8) as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place
- The Lord pacified Venkata Bhatta by saying, "Actually whatever I have said is by way of jest. Now you can hear from Me the conclusion of the sastras, in which every Vaisnava devotee has firm faith"
- The Lord said, "Since you are all very learned personalities, whatever you decide I shall accept"
- The Lord said, "Whatever you have told Me about devotional service is all supported by these two books"
- The Lord said: In order to sanctify your activities and results of your actions, you will offer everything unto Me. This is also confirmed in Bhagavad-gita: Whatever you do, whatever you eat, whatever you sacrifice, the result should be given to Me only
- The Lord says: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding" - BG 9.23
- The man who is thinking that he is not stealing is also a thief because he does not know that everything belongs to Krsna. Therefore, whatever he is accepting, he is stealing
- The mass of people follow the example of a leader in society and imitate his behavior. They accept as evidence whatever the leader accepts
- The material life means sensual activities, nothing more. Whatever advancement of civilization we are creating, that means we are simply creating artificial sense enjoyment. That's all
- The matter will have to be taken up by the GBC at their general meeting and whatever decision they make you will have to abide by. This business must stop. If you fight amongst yourselves what can I do? This fighting will spoil everything
- The meaning of sampradaya is that the acarya of the sampradaya does not talk nonsense. He speaks whatever he has heard through the guru-parampara
- The mind, the subtle mind, is the creator of the next body. Yam yam vapi smaran bhavam tyajaty ante kalevaram. At the time of death whatever I am thinking, a similar body will be offered to me by the laws of nature
- The mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is neither good for him nor for anyone. BG 1972 purports
- The Nagapatnis said, "We are praying that he (Kaliya) may be excused this time. Our dear Lord (Krsna), we are offering our loving service unto You because we are all eternal servitors of Your Lordship. You can order us to do whatever You please"
- The only true religion is Bhagavata Dharma, that is the original religion of the human society, whatever else there may be passing as religion has come after Vedic literature
- The other day one professor came to see me from Khabudvipa(?). He was very submissive, but still, he would argue like this, that "Whatever Krsna is making me to do, I am doing." So I told him, "Krsna is asking you to surrender. Why don't you surrender?"
- The pantheists say that because everything is God, whatever we do is God worship. This is Mayavada philosophy - that because everything is made of God, therefore everything is God. But our philosophy is that everything is God but also not God
- The Personality of Godhead is the supreme master of everything auspicious because the results of whatever actions are performed by the living being, in either the material or spiritual existence, are awarded by the Lord
- The Personality of Godhead said: O Brahma, whatever appears to be of any value, if it is without relation to Me, has no reality. Know it as My illusory energy, that reflection which appears to be in darkness
- The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled
- The Personality of Godhead, Sri Krsna, advises Arjuna as follows: What is done by the leader is followed by the ordinary man. Whatever the leader establishes as truth, the followers take to it unhesitatingly
- The personified Vedas continued, "Although You have no eyes, You can see whatever happens in the past, present and future. Although You have no ears, You can hear everything that is said"
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The president cannot take any loans without authorization. This is a declaration. These things must not be allowed. Whatever he has taken must be returned and he must pay back the money that he has kept
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The principle is that whatever you are instructed by the Caitya Guru internally may be confirmed by the instructor or initiator externally. Then your progress will be complete
- The process is that whatever we offer to the Deity, that is offered to guru. And guru offers to his guru. In this way goes to Krsna. We don't directly offer Radha-Krsna. No. We have no right. Neither He accepts in that way
- The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will
- The proprietor of the senses is God. Just like we are sitting in this room. This room is allotted for our sitting under some consideration of rent or whatever it may be, but this room is not ours
- The prostitute (vesya) had earned money by questionable means, and therefore Haridasa Thakura advised her to distribute to the brahmanas whatever she possessed
- The psychologically whatever mental condition we prepare throughout this life, that means you are preparing next life, and in the Bhagavad-gita it is said, the situation of the mind at the time of death will carry you to the similar body
- The Puranas, which are accepted by the Vaisnavas, are considered to be Vedic evidence. Indeed, whatever is contained in that literature should be taken as the ultimate conclusion & these literatures proclaim Krsna to be the Supreme Personality of Godhead
- The reciters said to King Prthu: Whatever we speak, however, is always inadequate and very insignificant. Dear King, because you are a direct incarnation of the Supreme Personality of Godhead, all your activities are liberal and ever laudable
- The residents of the planet known as Siddhaloka can travel in outer space from one planet to another without vehicles. The special power of the Kumaras mentioned herewith (in SB 4.22.2) is that whatever place they went to would immediately become sinless
- The results of whatever a living entity does in this life are enjoyed in the next life
- The rooms were very dilapitated so he proposed that I fix the rooms and whatever I pay as rent would be all right. I invested about 1,000 Rs/. and paid him 5 Rs/. monthly, recently I have increased the monthly payment to 10 Rs
- The sadhu is suhrt; he is the well-wisher of everyone. This does not mean that he is a well-wisher for an Indian nationalist or whatever. No, he is a well-wisher even of cats and dogs
- The sage Rsabhadeva told his sons that once they purified their existence they would have unlimited happiness. We are all intended to attain peace and happiness, but whatever peace and happiness we find in this material world is limited
- The saintly brahmana said: To cover my body I use whatever is available, whether it be linen, silk, cotton, bark or deerskin, according to my destiny, and I am fully satisfied and unagitated
- The sankirtana movement is important, for regardless of whether one is a sudra, vaisya, mleccha, yavana or whatever, if one associates with a pure devotee, follows his instructions and serves the pure devotee, his life is successful. This is bhakti
- The sannyasis of Kali-yuga who change their robes from white to saffron and then think they can do whatever they like are more abominable than materialistic grhasthas. This is not recommended anywhere
- The senses are instruments, and elements are ingredients, all endowed by the Lord; therefore whatever an individual can do, speak, see, etc., is under the direction of the Lord only
- The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one’s predecessor is the way of devotional service as indicated by Sri Caitanya
- The solution is that don't be disturbed with this cooling and heating machine. Be pleased in whatever condition Krsna has placed you
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The son or disciple should accept the words of his spiritual master and father without hesitation. Whatever the father and the spiritual master order should be taken without argument: Yes
- The soul does not need to eat anything; whatever we eat is for the upkeep of the body
- The SP of Godhead (Nrsimhadeva) said in effect, "I fulfill the desires of everyone. Since you (Prahlada Maharaja) are My devotee, whatever you want for yourself will naturally be given, but if you pray for anyone else, that prayer also will be fulfilled"
- The SP of Godhead, He told something which is to be understood by the interpretation of a mundane scholar? Do you think it is reasonable? No. Whatever He spoke, that is all right. And that is clear. There is no question of interpreting in a different way
- The SPG is the dearmost objective of all auspicious benedictions. A human being who sings this song sung by me can please the SPG. Such a devotee, being fixed in the Lord's devotional service, can acquire whatever he wants from the Supreme Lord
- The spiritual master does not have to say anything beyond that (the spiritual master is he who has captured the words of a particular disciplic succession whatever he has been taught). This is the qualification
- The state executive head is to see that such sva-dharma (prescribed duties) is not changed by the follower, whatever it may be, and he should give all protection to the follower of sva-dharma
- The Supersoul gives the individual soul all facilities to achieve whatever he desires to enjoy in this material world. Suffering is a reaction to the living entity's propensity to try to lord it over the material world
- The Supreme Lord is a fact, and therefore whatever is created by the Supreme Lord is also factual
- The Supreme Lord is the supreme living entity. Therefore whatever exists, whether matter or spirit, is all but an emanation from the Supreme Person, or supreme life
- The Supreme Personality of Godhead cannot abide by anyone's dictation. Whatever He does is absolute
- The Supreme Personality of Godhead has no hands which are materially contaminated, but He has His hands and accepts whatever sacrifice is offered to Him. That is the distinction between the conditioned soul and the Supersoul. BG 1972 purports
- The Supreme Personality of Godhead is therefore known as all-good. Whatever He does is good
- The system is: whatever authority has done even there is mistake it should be accepted
- The transcendental pastimes of the Lord are unfathomable, and I do not know anything about them. Whatever You say I accept as the truth
- The transcendentalist does not desire to achieve any profit, adoration, or distinction. He desires no gain whatever, except to be engaged in the transcendental service of Godhead - because simply by such service, he gains all
- The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others
- The trees are wish-fulfilling trees, or "desire trees," (in Krsnaloka) for one can receive from them whatever he wishes
- The Vedanta-sutra says: "Everything, whatever we see within our experience, we cannot experience anything if it is not in Krsna." That is Krsna. He was stealing, which we consider not very good business. That stealing is also in Krsna
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The Vedic mantras say: the Supreme Lord has no legs and hands, but He can accept whatever is offered to Him. Such statements accept that God has hands and legs, but deny that He has material hands and legs. This is why the Absolute is called aprakrta
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The vendor who came to sell fruits saw this and was very much captivated by the beauty of the Lord, so she immediately accepted whatever few grains were left in His (Krsna's) palms and filled His hands with fruits
- The well-versed person or budhah is one who has understood that Krsna is the origin of all emanations. Whatever we happen to see is but an emanation of Krsna
- The whole Bhagavad-gita was spoken to Arjuna simply to convince him that he should work for the satisfaction of Krsna. Therefore Krsna plainly says, "Whatever you do as work, whatever you eat, or give away in charity, do it for Me."
- The whole society is going on under my direction. Whatever they do, they take my permission
- The word vasudeva may be utilized for different purposes, but whatever purpose we adopt, Vasudeva means the all-pervading or localized Supreme Personality of Godhead
- The words of persons in full knowledge of Brahman never become untrue. It is very wonderful that whatever Gargamuni predicted we are now actually experiencing in all detail - SB 10.11.57
- The words of Sri Caitanya Mahaprabhu are a shower of nectar. Whatever He concludes to be the ultimate truth is indeed the summum bonum of all spiritual knowledge
- The words yasmin yato yarhi yena ca yasya yasmat indicate that all activities, whatever they may be, are but different features of the Supreme Personality of Godhead. All of them are created by the living entity and fulfilled by the mercy of the Lord
- The yogis, they have asta-siddhi-yoga, eight kinds of perfection. One can become smaller than the smallest or lighter than the lightest, bigger than the biggest; whatever he likes, he can get immediately
- There are different kinds of men, beginning with the brahmana and going down to the lowest platform, candala. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Krsna consciousness. That is the greatest need of the day
- There are different siddhis, or yogic perfections - anima, laghima, prapti, and so on - and whatever yogis choose to do, they can do. That is the real yoga system
- There are eight perfections in the astanga-yoga system. One who has attained them can become lighter than the lightest and greater than the greatest, and he can achieve whatever he likes
- There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to
- There are many members of the International Society for Krishna Consciousness who work very hard in their office or in the factory or some other place, and whatever they earn they give to the Society. BG 1972 purports
- There are many wonderful qualities of different living entities, but whatever extraordinary things exist are but part of the Lord's tejas, His illumination or brilliance
- There are missionary workers who advocate that one can do whatever he likes & attain perfection. But these foolish guides are not acting according to the direction of the scripture. They are manufacturing ways and misleading people in general. BG 1972 p
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are so many land; houses are for sale. If we can organize. Now you utilize these lands for growing fruit, flower, anything, whatever you can grow. But utilize this land. It doesn't matter what you would grow. Anything
- There are those who are yogis; they are searching after mystic perfection. There are eight kinds of mystic perfection which grant the ability to become the smallest, to become the heaviest, or to get whatever one desires
- There cannot be displeasure. This is my mission and you are helping me, so whatever help you are giving is welcome. There is no possibility of displeasure
- There is a Bengali proverb that says that whatever one does for perfection will be tested at the time of his death
- There is a class, they say, "Whatever I eat you can offer." But that is not the process. The process is you must offer to Krsna what He wants. Just like you invite one gentleman. You ask him, "What can I offer you?" That is etiquette