We are not talking of the sociology or politics. The example is given that we should not give freedom to the mind. That is the real purpose. If you give freedom to the mind, then mind will create so many ideas. I have practically seen in our Society. As soon as one is in charge, immediately he invents something new: "This should be broken, and this should be done." Then another man comes; he breaks the same thing again. There are practical experience I have got. Unless there is control over the mind, it will dictate something new: "Do it like this." There was a Bengali poet, he also sung a song, ek ta nūtana kichu koro: "Do something new." This is mind's business. He is not satisfied with the old things. Nūtana kichu koro. So that's a very big song. Why change? The whole material world is like that. Ei nūtana kichu koro: "Do something new," and be implicated. We are not satisfied with old things. "Old order changes, yields to..." "Old order...," there is an English proverb like that, "yielding to the new."
But the Vedic civilization is that "Do not try to invent some order. That will create disturbance. Be satisfied. Whatever you have got by nature's way, be satisfied. Don't spoil your time. Save time for Kṛṣṇa consciousness." That is Vedic civilization. That is the purpose of life, the valuable life. Bahūnāṁ saṁbhavānte. This life, human form of life, we have got bahu saṁbhavānte, after many, many years in the evolutionary process. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, kṛmayo rudra-sāṅkhyakāḥ (Padma Purāṇa). We are coming, one after another, from the lowest low-grade life in the water. Then plants, creepers, trees, then insect, then flies. In this way—then birds, then beasts—in this way, millions and millions years after, we have got this human form of life, especially those who are civilized. There are 400,000's forms of human life also—not all the same: the uncivilized and civilized, the black and white, and so many different grades of men. They have different intelligence. In this way, one who has taken birth in India, he is the most fortunate. Therefore Caitanya Mahāprabhu said,
- bhārata-bhumite manuṣya janma haila yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
So unfortunately we are forgetting our culture; otherwise we have got a great mission, Indians, for the others, para-upakāra. They require the information of this Vedic knowledge, and they are now getting. They are appreciating. Therefore there is movement against it, but it is actual civilization. The Vedic culture is actual civilization, varṇāśrama-dharma. That is the beginning of civilization. Without Vedic culture and varṇāśrama-dharma it is the animal civilization. When Rāmānanda Rāya and Caitanya Mahāprabhu was talking, Caitanya Mahāprabhu inquired from Rāmānanda Rāya, "What is the beginning of life?" Sādhya-sādhana. "What is the object, objective, of the ultimate goal of life, and how that objective of life is attained?" Sādhya-sādhana. Sādhya means the objective thing, and sādhana means the process. Sādhya-sādhana. So Rāmānanda Rāya, he said varṇāśrama. Varṇāśrama. That is the beginning of life. Because varṇāśrama means... The life is... Human life is meant for understanding the Supreme Lord. That is human life. The cats' and dogs' life is not meant for understanding God; it is not possible either. They cannot understand. But the evolutionary process, when you come to the civilized form of life, especially the Vedic culture...