God is living within the core of the heart, and the living entity, he is also living within this core of heart. They are living just like two birds sitting on the branch of one tree. These are the Vedic statement. There are two birds sitting on the branch of the same tree. One bird is eating the fruit of the tree, and the other bird, simply witnessing. This is the Vedic statement. So the eating bird we are, living entity. We are eating the fruit as we are working, and the result of our working we are enjoying. But God, the Supersoul, He is not interested in eating the fruits of the tree. He is self-satisfied. He is simply observing how you are working. Because we are working with this body, and God is situated in the same heart. So God is there, and we, individual soul, also there.
So then why He is there? Because He is friend. Suhṛdaṁ sarva-bhūtānām (BG 5.29). It is stated in the Vedas that two friendly birds. God is our actual friend, well-wisher friend, suhṛdam. He is simply trying to turn our face towards Him. So long he does not do so, he is changing different body, and God is also going with him—He is so friendly—just to advise him in due time that "Why you are changing from one body to another, one body to another? Why don't you come to Me and live peacefully in blissful life?" That is God's mission. Yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7).
So God is so great friend of ours. He is always witnessing, witnessing. And as I am desiring, God is giving us facility: "All right, you want to enjoy like this? You take this body and enjoy." Actually you are not enjoying. When we have no discrimination of food, we can eat anything and everything, just like the hogs and pigs. So God says, "All right, you take the body of a pig and hog, and you can eat even up to stool. I give you the facility." That is as we are desiring, so God is supplying a type of body for our enjoyment.
- īśvaraḥ sarva-bhūtānāṁ
- hṛd-deśe 'rjuna tiṣṭhati
- bhrāmayan sarva-bhūtāni
- yantrārūḍhāni māyayā
- (BG 18.61)
He orders the material nature that "This individual soul wants a certain type of body to enjoy like this, so give him." So material nature immediately makes ready a type of body. Yaṁ yaṁ vāpi smaran loke tyajaty ante... (BG 8.6). So at the time of death, as our desires..., my mind is obsessed with certain type of desire, immediately a similar body is ready. The... Daiva-netreṇa (SB 3.31.1), by superior law, the living entity is entered into the womb of a particular mother, and he develops the particular body. Then he comes out and enjoys or suffers. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19).
So God is witness. He is along with us always. Whatever we are desiring, whatever we are working, He is witness and He is giving the result. Therefore Kṛṣṇa says, kṣetra-jñaṁ cāpi māṁ viddhi (BG 13.3): "I am also one of the occupant of this body. But what is the difference between you and Me? You know simply about your body; I know everything of everyone's body. That is the difference." Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu. God knows what are the desires and activities of a little ant, and He knows what are the desires and activities of Lord Brahmā, the biggest of the biggest living entity within this universe, and the smallest—everywhere God. It is said, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61): "He is situated in everyone's heart." It does not mean that He lives in the brāhmaṇa's heart and not in the ant's heart. Everyone's heart.