Try to understand the philosophy of Bhāgavata. Then gradually, when you are accustomed to understand what is Kṛṣṇa, then go to the Tenth Canto, wherein Kṛṣṇa's rāsa dance is described. Without reading in the beginning what is Kṛṣṇa, if we all of a sudden jump over to understand the rāsa dance . . . that is a very natural tendency. No, we should not go like that. First of all, try to understand what is Kṛṣṇa.
To understand Kṛṣṇa is very difficult subject matter. But by the grace of Lord Caitanya we can understand little about Kṛṣṇa. And then gradually . . . of course, the ultimate goal is to enter into the pastimes of Lord Kṛṣṇa. But not by speculation or by material misconception. Gradually, samaih-samaih. Prādurbhāve bhavet kramaḥ (Brs. 1.4.16).
There is a chronological way, or gradual process. Ādau śraddhā. First of all, śraddhā, faith: "Oh, Kṛṣṇa consciousness is very good." This is faith. Ādau śraddhā tataḥ sādhu-saṅgaḥ (CC Madhya 23.14-15). Then, to increase that faith, we should mix with persons who are actually developing or cultivating Kṛṣṇa consciousness. That is called sādhu-saṅga (CC Madhya 22.83).
Ādau śraddhā tataḥ sā . . . atha bhajana-kriyā. Then, after mixing, after associating with the devotees, naturally one becomes, I mean to say, eager to be initiated how to execute devotional service. That is called initiation. Bhajana-kriyā. And if he is properly initiated and if he executes the order of the spiritual master, regulative principles, then anartha-nivṛttiḥ syāt: then things which are not wanted in our life, that becomes vanquished.
Just like nobody will die without sex life. Nobody will die without meat-eating. Nobody will die without intoxication. Nobody will die without playing gambling. These are learned by association only. By bad association we learn how to drink, how to smoke. Similarly, by good association we can give up drinking and smoking.
So this is called anartha. Anartha means which there is no gain, simply loss. Practically we can see. So a man who has learned to smoke, he's spending one pound or like that daily for smoking. At least we save that money. We don't smoke. So anartha. There is no necessity; still we have learned.
So anartha-nivṛttiḥ syāt. If one is actually initiated and follows the rules and regulations, he'll no more be attached with these unwanted things. Then anartha . . . tato niṣṭhā. Then firm faith. By these four processes the faith becomes firm. Tato niṣṭhā tato ruciḥ.
Ruci means taste. Just like you are sitting here. Unless you have got some taste to understand Kṛṣṇa consciousness, you could not sit down. Tato ruciḥ. Tato niṣṭhā rucis tataḥ, athāsaktiḥ: then attachment. Instead of being attached to this material enjoyment, one becomes attached to Kṛṣṇa consciousness. In this way, tato bhāvaḥ: then ecstasy. Then love of Kṛṣṇa.