Every one of us is part and parcel of God, so our real hankering is God. Just like child, baby, is the part and parcel of the mother, and when the child is unhappy, nothing can satisfy the child except when he is put on the lap of his mother. He is crying, everybody is trying to pacify him, but the child is going on crying, crying. But as soon as you put him on the lap of his mother and the mother takes on his (her) breast, the child is immediately happy. Similarly, we are all children of God. We are making so many plans to become happy independently, without God. That is not possible. That is not possible. Therefore there is great necessity of understanding God at the present moment. Therefore this Kṛṣṇa consciousness movement is started.
So everything is there. Fortunately, in India we have got everything, but our modern leaders, they are neglecting their own thing. They are begging technology from other countries. That is their misfortune. But actually . . . just like I am, single-handed, trying to present the original Vedic culture. People are accepting all over the world very happily. India should have tried. The government should have known this. Unfortunately, they are all bereft of this knowledge, their own culture. There is a Bengali verse written by one poet: āpanār dhana vilaya-diye bhikṣā-māge parera khāce. They have lost their own culture; now they are begging from other countries.
Anyway, this culture, this Bhāgavata culture, is not for any particular country or particular nation. It is meant for everyone. God is not monopolized by anyone. God is for everyone. Kṛṣṇa says in the Bhagavad-gītā, sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ (BG 14.4). Sarva-yoni, all kinds of species of living entities, all forms, not only human being but aquatics, trees, plants, insects, reptiles, birds, beasts, animals . . . there are 8,400,000 species of life in the land, in the sky, in the water. All of them are sons of God. This is universal brotherhood, when we can think all living entities . . .
Because the central point is missing. Central point is God, but we are making central point—somebody is making his own self, his body; somebody is making his family; somebody is making his society, community or nation—or somebody is making the whole human race. But they are all imperfect. Unless we can make . . . all the living entities are our own men. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). That is learned. That is knowledge. Paṇḍitāḥ sama-darśinaḥ. In the Bhagavad-gītā it is said:
- vidyā-vinaya-sampanne
- brāhmaṇe gavi hastini
- śuni caiva śva-pāke ca
- paṇḍitāḥ sama-darśinaḥ
- (BG 5.18)
According to the Vedic culture, a learned brāhmin, very gentle, sober, learned brāhmin . . . whoever is learned, he must be gentle and sober. Vidyā dadāti namratā. That is the test of education. Demonic life is not education. A learned man means he must be sama-darśinaḥ. There are different types of living entities, and the learned brāhmin is considered to be the topmost.
Vidyā-vinaya-sampanne brāhmaṇe gavi . . . (BG 5.18), a cow, hasti, an elephant, śuni, the dog, śva-pāka, caṇḍāla, dog-eaters. There are different varieties of living entities, but one who is paṇḍita, learned, he sees everyone on the same level. Why? He does not see the outward tabernacle; he sees the soul within everyone. Brahmā-darśanam. Brahmā-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54).
So that brahma-darśanam is possible when actually one is (in) contact with Brahman, the Supreme. Therefore the central point is missing. And everyone is manufacturing his own way of spiritual knowledge. Therefore the whole world is in a turmoil, confusion. So in this point all the sages assembled in Naimiṣāraṇya for discussing Śrīmad-Bhāgavatam, and this took place after the departure of Lord Kṛṣṇa. Lord Kṛṣṇa was present on this planet five thousand years ago, and after His departure, the Bhāgavata discussion was going on at Naimiṣāraṇya. So their question was:
- brūhi yogeśvare kṛṣṇe
- brahmaṇye dharma-varmaṇi
- svāṁ kāṣṭhām adhunopete
- dharmaḥ kaṁ śaraṇaṁ gataḥ
- (SB 1.1.23)
This was the main question in the meeting, that brūhi: "Kindly tell us . . ." Yogeśvare kṛṣṇe. Kṛṣṇa is mentioned here as Yogeśvara. You have heard about yoga in your country. This yoga word is very popular. Yoga means mystic power, generally it is understood. If one actually become a yogī, he attains many mystic power. He can become smaller than the smallest. A yogī, actual, who has attained perfection yogī, he can pack up in any small thing, but if there is little hole, he will come out. A little hole.
We have seen it. There was one Mr. Chakravarti. He learned this art, and he made money in cooperation with a circus, Bose's circus, in Calcutta. I have seen it in our childhood, that this Mr. Chakravarti first of all was packed in a bag, and the bag was sealed before all audience, and the bag was put in a box. The box was locked up—not only locked up, it was sealed. Then a curtain, mosquito-curtainlike curtain, was covered. And on the box there was a tablā. You know tablā, harmonium.
So from outside one of the circus men said: "Mr. Chakravarti, will you kindly play the tablā?" The tablā was going on nicely within the curtain. Then he said: "Mr. Chakravarti, will you kindly play on the harmonium?" The harmonium he played. Then he said: "Mr. Chakravarti, will you please come out?" So he immediately came out from the curtain, and he began to round the box, and the man, circus man, asked everyone, "Catch him, catch him, catch him."
So somebody tried to catch him, but nobody could catch him. He again entered in the curtain, and when the curtain was taken, everyone saw that the tablā was there, the harmonium was there, and the box was locked and sealed. And then the seal was opened. The box was opened. Then Mr. Chakravarti, within the bag, he was taken out. And the bag was sealed; it was opened. At that time Mr. Chakravarti was perspiring. He was very fatigued. He remained in such a way, but he came out. That we have seen. So this is called aṇimā-siddhi.