Category:Getting a Body for Sense Gratification
Pages in category "Getting a Body for Sense Gratification"
The following 68 pages are in this category, out of 68 total.
A
- A miserly person cannot properly utilize the wealth he has, and similarly a materialistic person misuses the human form. Instead of using it for spiritual emancipation, he uses the body for sense gratification. Therefore he is called a miser
- Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- All the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night
- Although one is involved with matter as long as the material body exists, one should not think about sense gratification. BG 1972 purports
- Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. BG 1972 purports
- Animals always engage in sense gratification - eating, sleeping, fearing and mating - but that is not the engagement of the human being, although, because of the material body, there is need of sense gratification according to a regulative principle
- Another meaning of antara (in CC Madhya 16.72) is - this body. The body is an impediment to self-realization because it is always engaged in sense gratification
- As long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein (SB 4.28.2) compared to a weak serpent. The life air has already been compared to the serpent
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
B
- Because he (who keeps himself in the mode of goodness) is not attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. BG 1972 purports
- Because our main business is sense gratification. So we cannot enjoy all these senses fully in one kind of body. There is some defect. Just like we are trying to gratify our senses by flying to another planet, moon planet
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
E
- Eating, sleeping, fearing, and mating - sense gratification. So to arrange for these necessities of life of the body, the knowledge that we require, that is called mundane knowledge
- Especially if a sannyasi not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a lampatah, a greedy person simply engaged in sense gratification
- Even an animal like a hog or a dog may have greater opportunities for sense gratification than a human being
H
- He (the living entity) remains within the material world simply for the purpose of sense gratification & transmigrates from one body to another. His process of reproducing so many sons & grandsons results in so-called societies, nations, communities
- He (the living entity) usually engages his body for sense gratification, because one who is in the bodily conception of life feels that the ultimate goal of life is to serve the senses. This is the process of karma-kanda
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
I
- I am not the proprietor of this body. Krsna is the proprietor of the body. I wanted a certain type of body to use it for my sense gratification. He has given it and I am not happy. Therefore I shall learn how to use this machine for the proprietor
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If one goes to Mathura-mandala-bhumi for sense gratification or to make a livelihood, he commits an offense and is condemned. Whoever does so must be penalized in the next life by becoming a hog or a monkey in Vrndavana-dhama
- If you become always engaged for sense gratification, go on working, working, working, then go to the restaurant, eat, drink and make your body agitated, then find out liquor and woman, what is this life? This is not life. This is animal life
- In answering King Pariksit's question, Sukadeva Gosvami replied that the S P of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In material existence we have so many objects of sense gratification, which we need for the maintenance of the body, we should use all of them without attachment, for the purpose of satisfying the senses of Krsna; that is actual renunciation
- In other words, one can utilize the senses, mind and living force for sense gratification and transmigration from one body to another or for the matter of liberation
M
- Material existence, or the sense gratification process, is conducted according to the type of body we are given by prakrti, or material nature. As such, there must be divisions of pious and impious activities - punya and papa
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Materialistic life means attachment to the body and everything in relationship to the body. This attachment is based on lusty desires for sense gratification, specifically sexual enjoyment
O
- One has to become a gosvami and control his senses. One should not simply use his senses for sense gratification; rather, the senses should be employed just as much as required for maintaining body and soul together
- One is considered to be a failure in life as long as he makes no inquiry about the nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from 1 body to another. BG 1972 p
- One is subjected to desires for sense gratification because of identifying oneself with the body, and thus one engages in many different types of pious and impious action. This is what constitutes material bondage
- One should not kill bodies for one's sense gratification, for this will implicate one in sinful activity
- One who is in a bodily concept of life has no control over sense gratification. Such a person can do anything sinful to eat, drink, be merry and enjoy a life of sense gratification, not knowing of the soul's transmigration from one body to another
- Our present appreciation of happiness is due to the senses, and these particular senses are according to the particular body. The other day we have explained that a hog, because he has got a particular type of body, his sense gratification is to eat stool
P
- People are mad after sense gratification, and they do not know that this present body, which is full of miseries, is a result of one's fruitive activities in the past. BG 1972 purports
- Plans for material enjoyment are made by the subtle body, and the gross body is the instrument for enjoying these plans. Thus the gross body can be compared to the wife, for the wife is the agent for all kinds of sense gratification
T
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The body of intelligence enjoys the objects of sense gratification that cover it, such as smell, vision and hearing. The word sunasam ("beautiful nose") indicates the organ for acquiring knowledge by smell
- The flickering mind will hover on the platform of mental speculation for sense enjoyment, and one will have to transmigrate from one type of body to another because the mind is trained only in relation to the material elements or sense gratification
- The mind comes in touch with the objects of sense gratification, and when the living entity desires a particular type of body, he gets it. Therefore, the body is an offering by the laws of material nature
- The most important ceremony for sense gratification is marriage because sexual intercourse is one of the principal necessities of the material body. Yan maithunadi-grhamedhi-sukham hi tuccham - SB 7.9.45
- The senses should only be gratified to keep the body fit so that one can discharge his duty in advancing in spiritual life. BG 1972 purports
- The subtle body is endowed with sixteen parts - the five knowledge-acquiring senses, the five working senses, the five objects of sense gratification, and the mind. This subtle body is an effect of the three modes of material nature
- The whole process (of KC) depends on perfect knowledge of the soul beyond the conception of the body - not theoretically but practically, when there is no longer chance for sense gratification manifested in fruitive activities. BG 1972 purports
- The whole process (of Krsna consciousness) depends on perfect knowledge of the soul beyond the conception of the body - not theoretically but practically, when there is no longer a chance for sense gratification manifested in fruitive activities
- They have developed a civilization on that animal propensities, means "I am this body, and the best use of my life is to gratify senses." This is animal. "I am this body." Body means the senses. "And to satisfy the senses is the highest perfection"
- This artificial civilization for sense gratification is not very good. It is not good for us. We may gratify our senses while we are living, but when we quit this body, we are completely under the grip of material nature
- This forgetfulness actually occurs when one renders service unto the Lord. A devotee no longer works with the body for sense gratification with family, society, country, humanity and so on
- Those persons who do not indulge in sense gratification but utilize this body or this life for God realization, Krsna realization, they are called gods
- Thus (when the mind becomes polluted with desires for sense gratification) he begins his material existence, which means that he transmigrates from one body to another and becomes more and more entangled in material existence
W
- We are enjoying with this body means we are enjoying the sense gratification. My eyes, to see something very beautiful. so God has given us these eyes. See nicely. To your heart's content. I want to touch something soft. Krsna has given us
- We should always remember that our body is not for sense gratification; it is for Krishna's service only. And to render very good sound service to Krishna we should not neglect the upkeep of the body
- When one becomes more interested in the body and bodily sense gratification, he creates for himself obstructions on the path of self-realization
- When one is conscious of the material body, he acts only for sense gratification, but when one transfers the consciousness to Krsna, sense gratification automatically stops. BG 1972 purports
- When the earthen pot is used for a wrong purpose, that is false. Similarly, the human body or the material world, when used for sense gratification, is false
- While we live in the gross body, such activities of sense gratification are encouraged even by modern government regulations