Category:See
From Vaniquotes
seeable | see | seeing | saw
Subcategories Pages in category
This category has the following 52 subcategories, out of 52 total.
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Pages in category "See"
The following 2,315 pages are in this category, out of 2,315 total.
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- Mission to see
- My Guru Maharaja, my spiritual master, used to say that you have to select a spiritual master not by seeing but by your ear, by hearing
- Sakha-candra-nyaya: the logic of seeing the moon through the branches of a tree
- See no distinction
- See the Lord in His personal form
- Seeing the Lord face to face
- Seeing Urvasi
- Seen the Absolute Truth
- Seen the truth
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
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A
- A beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful
- A brahmanandi (impersonalist) said, "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kunkum powder by touching the breast of Rukmini"
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes. In every planet there is as much material variegatedness as we find in our own planet
- A demigod takes pleasure in seeing someone go back to Godhead. He is always pleased with a devotee of the Lord, so much so that by his adhidaivic powers he may help the devotees in all respects
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A devotee never enters upon the path of karma, or elevation by fruitive activities. Narada Muni took compassion upon King Pracinabarhisat when he saw the King engaged in fruitive activity
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee said: Seeing this inefficiency in myself I become ashamed, and the whole night I am unable to sleep because I am exasperated by my great inability
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee should see that because Krsna is present in everyone's heart as Paramatma, every body is the embodiment or the temple of the Supreme Lord
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy. Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A man is running his motorcar, rarararara, and a dog is running. We don't see any difference, although he is on the motorcar. We don't find any difference. He is as good as the dog. Unnecessarily he is running. What is the meaning of running of the dog?
- A man may see a tiger swallowing him in a dream, and he may cry for this calamity. Actually there is no tiger and there is no suffering; it is simply a case of dreams. In the same way, all calamities of life are said to be dreams
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A materialist might see Sanatana Gosvami's body as being full of itching sores that exuded foul moisture and a bad smell. Sri Caitanya Mahaprabhu, however, said...
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals
- A pure devotee like Vidura always feels the presence of the Lord everywhere. He sees everything in the potency of the Lord and the Lord in everything
- A sannyasi should never see a man or a woman for material benefit. In addition, talks with materialistic men and women are also dangerous, and they are compared to drinking poison
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra* at Krsna
- A thief may know perfectly well that he may be arrested for his stealing, and he may actually even see a thief arrested by the police, yet he continues to steal
- A thoughtful man can understand how much a person is favored by the Supreme Lord by seeing his actions
- A Vaisnava is unhappy by seeing others unhappy. Personally, he has no unhappiness. Because he's in contact with Krsna, how he can be unhappy? Personally, he has no unhappiness
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- According to time and circumstance, they combine so that in dreams we see something wonderful that we have never experienced. For instance, we may see an ocean on the peak of a mountain. Or we may see that the ocean has dried up
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Viraraghava Acarya, alaka means "uncommonly beautiful." In the region of Alaka the demigods saw, there is a type of lotus flower known as Saugandhika that distributes an especially fragrant scent
- Activities such as seeing and hearing are actions of the senses meant for receiving knowledge, whereas moving, speaking, evacuating, etc., are actions of the senses meant for work. A Krsna conscious person is never affected by the actions of the senses
- Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Daksa
- Actually, we are seeing practically how by chanting this holy name of the Lord, Hare Krsna mantra, how nasty people are becoming purified, Vaisnava, brahmana. Actually nasty
- Actually, we are seeing, especially in the Western countries, this motorcar civilization, when we run on on the motorcar, especially with high speed, it is always we think that any moment danger can take place
- Adorned with dark tresses, she hid herself, as it were, out of shyness. Upon seeing that girl, the asuras were all infatuated with an appetite for sex
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- Advanced civilization, the mother is killing the child, abortion. You see? Still, it is called advancement. Mother's duty is to take care of the child, motherly affection
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After begging the rice from her, Junior Haridasa brought it to Bhagavan Acarya, who was very pleased to see its quality
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After drinking the water, Lord Caitanya became so ecstatic that He began to dance. Thus everyone saw the pastime of attracting the river Yamuna
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon (Namuci). He then saw that foam would be the means, for it is neither moist nor dry
- After hearing this lamentation and seeing the pitiable condition of the citizens, King Prthu contemplated this matter for a long time to see if he could find out the underlying causes
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After Sanatana Gosvami had taken Jagadananda to see all twelve forests of Vrndavana, concluding with Mahavana, the two of them remained in Gokula
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, she began to manifest various postures, which even the greatest philosopher would lose his patience upon seeing
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetas were unwilling to be separated from Him because they had not seen Him to their full satisfaction
- After seeing all the life symptoms in her husband (King Prthu) stop, the Queen (Arci) lamented for a while. The word kincit means "for a little while"
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- After seeing Lord Jagannatha, I shall give up my body under the wheel of the car in the presence of Sri Caitanya Mahaprabhu. This will be the highest benediction of my life
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After seeing that there is no happiness, he (the living entity) then plans to go further and further to another point. This is called mrga-trsna, and its basis is sense enjoyment in this material world
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After seeing the deficiency of realization in Romaharsana Suta, Lord Balarama decided to chastise him for being puffed up
- After seeing the dhupa-arati of the Lord, they all began congregational chanting. Then the padicha, the superintendent of the temple, came and offered flower garlands and sandalwood pulp to everyone
- After seeing the dream, Tapana Misra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. As confirmed in Brahma-samhita. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After throwing Devayani into the well, Sarmistha went home. Meanwhile, King Yayati, while engaged in a hunting excursion, went to the well to drink water and by chance saw Devayani
- Aja (Brahma) and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahma admiringly said: Oh, who could meet such blessed death?
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Alas! How fortunate this woman is! I pray at her feet that she favor Me with her great eagerness to see Lord Jagannatha
- Alas, is it possible that I shall again see this animal protected by the Lord and fearless of tigers and other animals? Shall I again see him wandering in the garden eating soft grass?
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All of them (the great sages) consulted among themselves about the great departure of the great King (Maharaja Pariksit), and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord
- All our members, the members of the Krsna consciousness society, should be ideal. At least people may see that "Here is a class of men - ideal character, ideal behavior, spiritual advanced, and very frugal and very nice"
- All sorts of respectable brahmana gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them happily offered their blessings
- All the commanders of the parties on the Battlefield of Kuruksetra were standing face to face, and Arjuna saw them with great compassion and lamented that he was to kill his kinsmen on the battlefield for the sake of the empire
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the demigods are also trying to find out who is actually surrendered to Lord Vasudeva. Because the Praceta princes were surrendered to Vasudeva, Lord Siva willingly came forth to see them
- All the devotees were very anxious when they saw that the Lord was not in His room. They wandered about searching for Him with a warning lamp
- All the inhabitants of Benares were struck with wonder upon seeing the ecstatic dancing of Lord Caitanya. But Lord Caitanya checked His continuous ecstasy and stopped dancing when He saw the Mayavadi sannyasis
- All the Pracetas began to address the great sage Narada: O great sage, O brahmana, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you
- All the Pracetas emerged from the waters of the sea. They then saw that all the trees on land had grown very tall, as if to obstruct the path to the heavenly planets. These trees had covered the entire surface of the world
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All these actions of the Lord appear to be contradictory, although there is no contradiction in the routine activities of the Lord. Therefore it is better to see them as they are and not attempt to explain them
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Although a Vaisnava preacher may sometimes criticize others, Raghunatha Bhatta avoided this. Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service
- Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although he (the highly advanced devotee) sees trees, mountains, and other living entities moving here and there, he sees all as the creation of the Supreme Lord and, with reference to the context, sees only the creator and not the created
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although hearing about a sudraka who was a cheat and insulter of a cow was not very interesting to the great rsis, they nevertheless wanted to hear about it to see if the event had any connection with Lord Krsna
- Although his commanders and captains were agitated and were about to kill the demigods, Maharaja Bali, seeing that the demigods were coming to him without a militant attitude, forbade his commanders to kill them
- Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities
- Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although Prince Agnidhra was controlling his senses, practicing yoga with half-open eyes, he could see her with his lotuslike eyes, & when he heard the sweet tinkling of her bangles, he opened his eyes slightly more & could see that she was just nearby
- Although Raghunatha dasa was a family man, he had no attachment for his estate and wife. Seeing his tendency to leave home, his father and uncle engaged special bodyguards to watch over him
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Although we see the cosmic manifestation as gigantic and wonderful, it is within the limitations of kala, the time factor
- Although you are seeing, you cannot go. You are so limited, conditioned. You see so many planets twinkling at night, but there is no possibility of going there
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- An actual brahmana is very much satisfied to see anyone, not to speak of his disciple, become a devotee of Lord Krsna. Such brahmanas are meant to satisfy the supreme master
- An example of shedding tears because of anger was exhibited by Bhima when he saw that Sisupala was insulting Krsna in the raja-suya arena of sacrifice
- An expression of disappointment was made by Indra, the King of heaven. When he saw the sun-god, Indra told him, "My dear sun-god, your sunshine is very glorious because it reaches unto the lotus feet of Lord Krsna, the master of the Yadu dynasty
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated by impure consciousness or matter
- An inexperienced boy may be struck with wonder by seeing the impersonal actions of electronics or many other wonderful things conducted by electrical energy, but an experienced man knows that behind the action is a living man who creates such energy
- And here are all the residents of Kulina-grama, such as Satyaraja Khan and Ramananda. Indeed, all of them are present here. Please see
- Angry at not seeing Him, Hiranyakasipu screamed loudly and searched the entire universe, including the surface of the earth, the higher planetary systems, all directions and all the caves and oceans. But Hiranyakasipu did not see Visnu anywhere
- Another example is in perceiving milk. When we see milk, we see that it is white; when we taste it, it appears that milk is very palatable
- Another lady said, "Don't you see how the face of Lord Balarama has turned especially beautiful? There is a reddish hue on His white face because He is engaged in a strenuous wrestling match with Mustika"
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Ants are generally found everywhere, but when Ramacandra Puri saw ants crawling in the abode of the Lord, he took it for granted that they must have been there because Caitanya Mahaprabhu had been eating sweetmeats. He thus discovered imaginary faults
- Anxiousness for time to pass is called impatience, and when one sees something wonderful one is said to be struck with wonder. Impatience may be caused by being struck with wonder, and so impatience and being struck with wonder can be synonymous
- Any intelligent man will see that what is the value of my material knowledge? I have to die. I have to be victim of disease and old age. Then what is the value?
- Anyone can join us. And the joining method is very simple. Just like you have seen, even a small child can chant and dance. So our method is very simple
- Anyone who came to see how these funny things were going on was also fed chipped rice, yogurt and bananas
- Anyone who is declaring himself God, immediately you should know he is the greatest sinful man. And if you study his private life, you will see that he is number one sinful man
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Anyone who is living in a very abominable condition of life, maya, by illusion, he is thinking that he is all right, he is living very perfectly. But a person who is on the higher stage, he sees that he is living in a very abominable condition
- Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system
- Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, Krsna has explained in a negative definition what is the characteristic of the soul
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Apparently, to the rascals it appears like that, that Krsna is encouraging Arjuna to fight. And he says there is no sin. But the rascal does not see under what condition he is advising
- Are you sorry to see that the brahmanas have taken shelter of administrative families that do not respect brahminical culture?
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu, ate it with great satisfaction
- As a blind man, being unable to see, accepts another blind man as his leader, people who do not know the goal of life accept someone as a guru who is a rascal and a fool
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As described in the Second Canto, Lord Brahma saw Vaikuntha before the creation of the universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka
- As far as Maharaja Dusmanta was concerned, he desired Sakuntals as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As far as possible he patiently tried to remember the instructions of the sastras not even to see a woman
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As he (a person) approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes & flags
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brahmanas, he got aboard the boat
- As she was being led away, crying in fear like a kurari captured by a vulture, the great sage Narada, who at that time had no engagement, appeared on the scene and saw her in that condition
- As soon as all the brahmanas and Sanatana Gosvami saw the Nawab appear, they all stood up and respectfully gave him a sitting place to honor him
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as an experienced devotee sees all of these caricatures, he can immediately evaluate such rascaldom. If such a pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment
- As soon as an intelligent devotee sees an unwanted creeper growing beside the original creeper, he must cut it down instantly. Then the real creeper, the bhakti-lata, grows nicely, returns home, back to Godhead, & seeks shelter under Krsna's lotus feet
- As soon as Gopinatha Acarya saw Nityananda Prabhu, he offered his obeisances unto Him. In this way, meeting all the devotees, he asked about news of Lord Caitanya Mahaprabhu again and again
- As soon as he (a person) enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation
- As soon as he (Akrura) entered the boundary of Vrndavana, he saw the hoofprints of the cows and Lord Krsna’s footprints, impressed with the signs of His soles - the flag, trident, thunderbolt and lotus flower
- As soon as he (Dhruva Maharaja) saw that his son was grown up and could take charge of the royal throne, he immediately handed over the charge and retired from all material engagements
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as Lord Siva sees that his devotees are following religious principles, he blesses them. The Pracetas, sons of Pracinabarhi, were naturally very pious and gentle, and consequently Lord Siva was immediately pleased with them
- As soon as Maharaja Citraketu saw the Supreme Lord, he was cleansed of all material contamination and situated in his original Krsna consciousness, being completely purified
- As soon as Maharaja Pariksit saw that a lower-class man in the dress of a king was hurting the legs of a cow and a bull, at once he arrested and punished him
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as one is able to see his constitutional position (the word sva-drk means "one who is able to see"), he becomes detached from such material service and engages himself in devotional service
- As soon as Subuddhi Raya saw a Bengali Vaisnava arriving in Mathura, he would try to supply him with cooked rice. Bengalis are also accustomed to taking a massage with mustard oil
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as the jungle people see a big sea, ocean, they offer obeisances. Offering obeisances to the great, that is natural. That is the gradual appreciation of the potency or energy of the Supreme
- As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go
- As soon as the Pracetas saw that the great sage Narada had appeared, they immediately got up even from their asanas. As required, they immediately offered obeisances and worshiped him
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As stated in Bhagavad-gita (BG 5.18), panditah sama-darsinah: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- As touchstone is rarely found, a pure devotee of the Lord is also rarely to be seen, even amongst millions of liberated souls (kotisv api mahamune)
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At last he (Vyasadeva) saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the SPG
- At night he (the philosophical mind) sees the stars in the sky, and he naturally speculates about their inhabitants. Such inquiries are natural for man because man has a developed consciousness which is higher than that of the animals
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
- At that time, Raghava Pandita arrived there. Seeing the situation, he began to laugh in great surprise
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhūmi, went to see Lord Brahmā to tell of her calamities due to the demoniac kings
- At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains
- At the end of each year, the Prajapati's (Samvatsara's) daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of each year, the Prajapati's daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of every four yugas, the great saintly persons, upon seeing that the eternal occupational duties of mankind have been misused, reestablish the principles of religion
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment we are not happy. This social system, observing the varnasrama-dharma, was so perfectly made as the king would see that they are actually being executed
- At the present moment, we are accustomed to see my dress. "How costly dress I have got, I become satisfied..." No. When by dressing Krsna you'll feel satisfied, that is spiritual satisfaction. That is spiritual satisfaction
- At the time of death, the condition of your mind will transfer you with mind, intelligence, subtle body. They are seeing that this gross body's finished, but they cannot see that there is another body which is made of mind, intelligence and ego
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At the time of departure, the Lord requested all the devotees, "Please come here every year to see the Ratha-yatra festival of Lord Jagannatha's journey to the Gundica temple"
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
B
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Balabhit, Lord Indra, upon seeing this situation of his ferocious rivals, became extremely angry
- Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening twilight. In the Lord's private parts he saw the Prajapatis, and in the round portion of the waist he saw himself with his confidential associates
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja saw on the Lord's feet the surface of the globe, on the surface of His calves all the mountains, on His knees the various birds, and on His thighs the varieties of air
- Bali Maharaja's chaste wife, afraid and aggrieved at seeing her husband arrested, immediately offered obeisances to Lord Vamanadeva (Upendra). She folded her hands and spoke
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Be self-sufficient so that these rascals may see that how one can live very peacefully, eating the food grains and milk, and chant Hare Krsna. This is our mission
- Beautiful Diti, seeing her husband absorbed in trance, began to speak loudly, not attempting to attract him by bodily expressions
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Because we have indulged this tongue to increase his greediness, therefore we see so much advertisement of liquor and cigarettes and so many, or teas and coffee. Simply it is practice
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Before entering the heavenly planets, King Nrga circumambulated the Lord (Krsna), touched his helmet to the Lord's lotus feet & bowed. Seeing the airplane from the heavenly planets present before him, he was given permission by the Lord to board it
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Before saving others we must first see that we ourselves are protected from the dangerous effects of maya
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being a liberated soul and completely learned, he sees all material varieties as meaningless because their basic principle is nescience
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being incompletely satiated with seeing the face of the lotus-eyed Lord Ramacandra, they showered flowers upon Him
- Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?
- Bhagavad-gita (5.18) says, panditah sama-darsinah: those who are learned see everyone's conditional life equally
- Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he tried for the last time, taking a trident in his hand to strike Him
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- Big, big rich men in America, they spend fifty thousand dollars in a week in Florida for seeing naked dance. Is it not? Is it not a fact? Because they are sudras. They do not know how to spend money
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Both the fire and the Lord ceased from chasing the demon as soon as both of them saw that the demon was given shelter by such a devotee as Arjuna
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma created the fifth Veda - the Puranas and the histories - from all his mouths, since he could see all the past, present and future
- Brahma means life. So everything is life. The basis, basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see
- Brahma Purana said, "Even the demigods from higher planetary systems see the inhabitants of this Jagannatha Puri as having exactly the same features of body as are possessed by one in Vaikuntha"
- Brahma Purana states, "That is, the demigods see the inhabitants of Jagannatha Puri as being four-handed"
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma, born out of the lotus flower, could not see the world, although he was situated in the whorl. He therefore circumambulated all of space, and while moving his eyes in all directions he achieved four heads in terms of the four directions
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- But as soon as he opened his eyes he saw the Supreme Personality of Godhead personally present, just as he had been seeing the Lord in his heart
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- But now we see that the punishment ordained under your authority is no longer effective, since your order has been transgressed by four wonderful and perfect persons
- But Sri Advaita Acarya Prabhu felt pained to see all the people without Krsna consciousness simply merging in material sense enjoyment
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By a little use of intelligence we can also readily agree that the living being who sees the things beyond himself by ordinary vision has no power to see or to move independently
- By chanting the holy name of God gradually your dirty things within the heart will be cleansed and you will see properly your constitutional position and then you will act accordingly and then your life will be happy and prosperous
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this pranayama, the great sage Narada, who is worshiped both by demons and by demigods, came to see them
- By remembering the lotus feet of the Panca-tattva, a dumb man can become a poet, a lame man can cross mountains, and a blind man can see the stars in the sky
- By seeing a result, one can understand the cause of that result
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life
- By such circumambulation, one is understood to have seen all the holy places where the Ganges water is flowing, and by following the regulative principles of Caturmasya one can very quickly be raised to the platform of devotional service
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the grace of Lord Krsna, Arjuna had the unique experience of being able to see the very beautiful Karana Ocean. Accompanied by Krsna, Arjuna saw a large palace within the water
- By the insurmountable intricacies of the material nature of the Lord, all these plans for progress are being constantly frustrated. They have no eyes to see that their attempts at peace & friendship are failing. But here is the hint to get over the hurdle
- By this astanga-yoga system, by sitting posture, by controlling the breathing, by modes of different posture of seeing, so many things there are. The real thing is to control the mind and concentrate it on the form of Visnu
- By using intelligence he (the common man) can distinguish and separate his self from other things that he sees
C
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya Mahaprabhu said that if somebody remembers Krsna by seeing somebody, that somebody is Vaisnava. He remembers immediately Krsna
- Caitanya Mahaprabhu used to say that "Sex life is so strong that even if I see one wooden female form I become excited
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets
- China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Coming to his senses, Lord Brahma saw that although he was a very powerful living creature in the estimation of all other living creatures within this material world, his power was nothing in comparison to the power and energy of the S.P. of Godhead
- Confused, he (Akrura) immediately came out of the water and went to see where the boys (Krsna and Balarama) were, and he was very much surprised to see that They were sitting on the chariot as before
- Continue chanting and associating with devotees and your spiritual growth will be assured. In this way, be happy, that is my blessing. I want to see the whole world happy in this way - that is my only ambition
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
D
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Dayananda has told me that Mr. George Harrison is interested to see me, and he is going to stay one week more, and so let us see what happens
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord
- Desireless means your desires are suppressed by forced, "I shall not desire." That is not possible. You have got eyes, and if you want to suppress your eyesight, "I shall not see anything," is that possible? That is not possible
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Devotees have no interest in seeing other planets, but while going back to Godhead, they see all of them as passing phases, just as one who is going to a distant place passes through many small stations
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Dhrtarastra is addressed herein as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Dhruva Maharaja went to the northern direction of the Himalayan range. In a valley he saw a city full of ghostly persons who were followers of Lord Siva
- Dhruva Maharaja, seeing that these uncommon personalities were direct servants of the Supreme Personality of Godhead, immediately stood up. But, being puzzled, in hastiness he forgot how to receive them in the proper way
- Dhruva Maharaja, the best of human beings, observed that in that great battlefield not one of the opposing soldiers was left standing with proper weapons. He then desired to see the city of Alakapuri
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Directly we don't approach Krsna. Therefore in Vrndavana you will see everyone is praising Radharani because Radharani is very quickly pleased. And as soon as Radharani is pleased, Krsna is automatically pleased
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Do not try to see a saintly person. You try to hear a saintly person
- Don't show your face to me! Go anywhere else you like. If I die seeing your face, I shall not achieve the destination of my life
- Don't think that there is no brain. There is brain, but the brain is so perfect and instant that you are seeing that it is becoming automatically grown
- Don't try to see a sadhu by your eyes
- Don't you see that two men, they are working day and night, very hard. One man has become all of a sudden millionaire, and another man, he has no employment. Why? Why this distinction?
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- Due to his defective senses, a foolish man cannot see that this (falling down again into the evolutionary cycle) is happening
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
- During the reign of Maharaja Prthu, everything on the surface of this globe was sinless, and therefore the Kumaras decided to see the King. Ordinarily they do not go to any planet which is sinful
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
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- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Even a bird maintains a wife, even a beast maintains wife. And human being hesitates to maintain a wife? You see? And they are advanced in civilization? Hm? It is a very horrible age
- Even a hog, who lives by eating stool, finds himself happy, although a person in a higher mode of life sees that the hog is eating stool. How abominable that life is
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Even big scholars cannot understand Krsna, yet they dare comment on the Bhagavad-gita. Reading the Bhagavad-gita means understanding Krsna, yet we actually see many scholars making blunders in trying to understand Krsna
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even if I see a doll made of wood, a beautiful woman, My mind becomes agitated
- Even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted
- Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time
- Even in dreams, such surrendered souls do not see Yamaraja or his order carriers, who are equipped with ropes to bind the sinful
- Even in your house there is a serpent, see that he is not fasting without food. This is the spiritual communism. They are now after communism, but they do not know what is communism. Everyone will be taken care of. That is communism, real communism
- Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna, and Saubhari Muni also fell down from the mature stage of yogic perfection
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even ordinary living being, he does not die. Na hanyate hanyamane sarire. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone
- Even there is a lizard, there is a rat, even there is a snake, you should see how he is also comfortably situated. That is spiritual communism
- Every day we see that a person without knowledge commits some criminal act and is later arrested and punished, despite the fact that he actually may not have been conscious of his sinful activity
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely
- Every year the devotees of Bengal would come and stay with Sri Caitanya Mahaprabhu to see the Ratha-yatra festival
- Everyone becomes agitated. That is natural. A young boy sees another young man or a young man sees another young girl. Natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah
- Everyone is planning for future happiness, thinking that somehow or other, if he can reach a certain point, he will be happy. In actuality, however, when he comes to that point, he sees that there is no happiness
- Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death
- Everyone is trying to become happy himself. Just... Bhakti-marga, or the path of devotional service, is just the opposite, to see how much Krsna is prita-mana, satisfied
- Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion
- Everyone respected Govinda as the dearest servant of Sri Caitanya Mahaprabhu, and Govinda served all the Vaisnavas and saw to their needs
- Everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone, I shall request you to chant Hare Krsna. We have enjoyed so many lives in the past, or suffered. Now, this life, at least one life may be devoted for chanting Hare Krsna and see the result. That is our request
- Everything is determined; therefore we should not try for improving our economic condition because already it is decided. This sort of... Otherwise why you see so many varieties of standard of life?
- Everything we see in the material manifestation is but the creation of the Lord.Therefore He is the real proprietor of everything in the universes
- Everywhere we go, as soon as people see us, they say, "Hare Krsna." In Montreal, when I was going on road, the children will chant, "Hare Krsna." So it is now popular
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
- Except for the uncontrolled and misguided mind, there is no enemy within this world. When one sees everyone on the platform of equality, one then comes to the position of worshiping the Lord perfectly
- Experience is gathered by hearing and seeing. One who is less intelligent gathers experience by seeing, and one who is more intelligent gathers experience by hearing
- Eyes should be engaged to see the Deity, very gorgeously, nicely dressed. Then our eyes will not ask, "Oh, let me see this beautiful woman." No. You will see the most beautiful woman, Radharani
F
- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Faithless unbelievers do not see what is clearly evident, just as owls do not see the rays of the sun
- False ego is the demarcation between spiritual & material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them
- Familiarity breeds contempt. But in the Western countries when we speak of Krsna, they see the philosophy. They see the science and become attracted
- Farther ahead, Narada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain
- Finally Jagadananda Pandita reached Mathura, where he met Sanatana Gosvami. They were very pleased to see each other
- Finally, by following the footprints marked with flag, bow and conchshell, the inhabitants of Vrndavana arrived at the riverbank and saw that all the cows and boys were weeping to behold Krsna enwrapped in the coils of the black serpent Kaliya
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- First of all our direct perception is on the sensual platform by sense perception. Just like seeing directly and seeing directly this special. And then I am seeing by hearing from others
- First of all you should find out somebody where you can surrender. If there is duplicity in surrender, that is useless. First of all see whether you can surrender there; then accept him spiritual master and then please him by your service and inquiry
- First the devotees will meet Sri Caitanya Mahaprabhu and then take Him with them to the temple to see Lord Jagannatha
- First the Lord (Caitanya) washed the temple of Gundica very thoroughly. Then everyone saw the Ratha-yatra festival and the Lord's dancing before the car
- First-class man is lazy intelligent. Just like you'll see the high-court judges. They're very lazy and most intelligent. That is first-class man. They are doing everything very soberly
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state
- Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months
- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For an explanation of sapta-dvipa, see Madhya-lila, Chapter Twenty, verse 218, and Srimad-Bhagavatam, Fifth Canto, Chapters Sixteen and Twenty
- For example, as soon as Maharaj Pariksit saw that a black man was attempting to kill a cow, he immediately took his sword, wanting to kill the black man, whose name was Kali
- For the general benefit of the people of the world, he (Maharaja Pariksit) saw that the gold stock might be employed for stabilization
- For the whole duration of our life we go see different forms in the material world, but none of them is just apt to satisfy the mind, nor can any one of them vanish all perturbance of the mind
- For them (foolish persons) also, hearing of Srimad-Bhagavatam is a great help. It will open their eyes to see that simply by claiming supreme consciousness one does not become supremely conscious
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly marriage was a religious ceremony. Marriage was, this boy and this girl should be married, it is a religious function where the father and mother will see their horoscope and see if they are compatible, they will agree, they will live peacefully
- From a distant place, if you see that a railway engine is coming, you'll see the light. So a rascal will say, "A light is coming." (laughter) But one who knows, he will say a train is coming. So it is less intelligent
- From atheistic point of view, you see that "Why these people are bothering like this? They have taken a brass idol and wasting time after it?" They can say like that. Because they have no love for Krsna
- From distant place, we see the sun globe also glowing. And the sunshine is also glowing. Similarly, Brahman, Paramatma and Bhagavan, they are one, the glowing or the light, but still, there is difference
- From his (Siva's) point of view, he did not see anyone as lower or higher, because he is a Vaisnava
- From history we can see that there were many powerful empires on the surface of the globe that were constructed with great pain and great perseverance, but in due course of time they have all been destroyed
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God's position this entire material creation is insignificant
- From the Vedas we understand that He (God) is supplying everyone's necessities, and we can actually see that the lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food
G
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Garga Muni replied, "Vasudeva has sent me to see to the reformatory performances of these boys, especially Krsna's, but if I do so it may incidentally appear that Krsna is the son of Devaki, since I am Vasudeva's family priest"
- Garuda. He is perfect vegetarian. You know what is his food? Snakes. And he is carrying the Lord. It is a devotee, you see? He is not vegetarian
- GBC men should not dictate very much, simply supervise and see that the standards are maintained
- Generally people worship Lord Siva for some material benefit, and although they cannot see him personally, they derive great material profit by worshiping him
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- Generally we understand by seeing or by hearing. Hearing is there, but here it is recommended tongue, especially. Why tongue is used? Because if you simply chant Hare Krsna by your tongue and taste Krsna prasadam, you will understand Krsna
- Generally, we see tree downwards, root, but in the reflection you will find the roots upward
- Getting up from the ground & seeing Brahma before him, the head of the Daityas was overwhelmed by jubilation. With tears in his eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Brahma
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gopinatha Acarya continued to point out the devotees, "Here is Suklambara. See, there is Sridhara. Here is Vijaya, and there is Vallabha Sena. Here is Purusottama, and there is Sanjaya"
- Gopinatha Acarya had previously been acquainted with Mukunda Datta, and when the Acarya saw him at Jagannatha Puri, he was very much astonished
- Gopinatha Pattanayaka is in charge of collecting money on behalf of the government, but he misappropriates it. Not fearing the King, he squanders it to see dancing girls
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
- Great saintly persons, they are sitting in a lowly place, alone. But he is not alone. He is with Narayana, Krsna. He is seeing always there. So he is not alone
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
- Guru Maharaja, he saw this. Now I remember those days, when he was instructing, "Do like this. Do like this." At that time, I could not understand. "Oh, why he's talking to me?"
H
- Happiness derived from conquering them (one's kinsmen) and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, even at a sacrifice of wisdom and duty
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- Having seen the causeless mercy of Sri Caitanya Mahaprabhu upon Raghunatha dasa, all the devotees, struck with wonder, praised his good fortune
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (Arjuna) could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni and brothers like Duryodhana
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Banasura) saw that Usa and Aniruddha were sitting together and talking. They looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (Brahma) is always accompanied by great sages and transcendentalists, all of whom came to see the bullfight between the demon and the Lord
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Brahma) saw that the lotus on which he was situated was spread throughout the universe, and he contemplated how to create all the planets, which were previously merged in that very same lotus
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Dasaratha) could pierce his target with his arrow by only hearing the sound, without seeing the object. So this is a finer military science than that of the gross material military weapons used nowadays
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (Lord Brahma) saw that the demon was killed, and he was struck with wonder at the uncommon, glorious pastimes of the Personality of Godhead
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Mucukunda) could see also that the dense darkness within the mountain cave had been dissipated by the Lord's presence; therefore He could not be other than the Supreme Personality of Godhead
- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (the devotee) has no business mixing with others, for although he does not see anyone as his enemy, his dealings are only with persons who engage in devotional service
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (Trnavarta) picked the child up on his shoulders and raised a great dust storm all over Vrndavana, covering everyone's eyes. Within a few moments the whole area of Vrndavana became so densely dark that no one could see himself or anyone else
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He (Vijitasva) received this title from Indra, and it refers to the time when Indra stole Maharaja Prthu's horse from the sacrificial arena. Indra was not visible to others when he was stealing the horse, but Maharaja Prthu's son Vijitasva could see him
- He (Vrndavana dasa Thakura) saw them to be so extensive that he later felt that some had not been properly described
- He (Vyasadeva) could see the future anomalies in the Kali age, and accordingly he made arrangement for the people in general so that they can execute a progressive life in this age, which is full of darkness
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He advised whomever he met to chant the holy names Hare Krsna. Thus upon seeing him, people were overwhelmed with love of Godhead
- He began to see that the Supreme Personality of Godhead is seated in everyone's heart, and that everyone is existing on Him, because He is the Supersoul of everyone
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public's welfare, and He annihilates through agents for killing, such as snakes
- He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He eternally had nothing to do with the four principles of material misery (birth, death, old age and disease). Nor was He materially attached. He was always equipoised, and He saw everyone on the same level
- He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind
- He is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He placed a pot of wine beside all this, and in the morning when Srivasa Thakura opened his door he saw this paraphernalia
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He saw the earth, the resting place for all living beings, lying as it was in the beginning of creation, and He personally lifted it
- He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions
- He then saw that his residence was vacant, having been abandoned by his brothers and other relatives, who were living in all directions because of fear of such higher living beings as the Yaksas
- He then went outside the house and immediately brought two coconuts. All the ladies were astonished to see such wonderful activities
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- He took me to the cinema house, but I never entered. I came back. You see? Because it was detestful
- He wanted to help me in any way in the government affairs. So immediately see him with some prasadam and flowers
- He was accompanied by many musicians, who were glorifying him. As soon as the Pracetas saw Lord Siva, they immediately offered their obeisances in great amazement and fell down at the lotus feet of the lord
- He was surprised to see the brilliance of their faces. Indeed, among them Vallabha Bhatta seemed just like a glowworm
- He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- He will give us 25 bighas at Mathura Gochar Bhumi as a concessional free gift. So immediately go and see the land, and if suitable then immediately take it
- Hearing King Prataparudra's determination, Sarvabhauma Bhattacarya became thoughtful. Indeed, he was very much astonished to see the King's determination
- Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you"
- Her (Gandhari's) eldest son, Duryodhana, was advised to see the mother naked. She advised, "My dear son, tomorrow morning when you come to offer your obeisances to me, you come naked. I shall see you and you will be solidified just like iron"
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Here in Bombay city, people are earning money, lots of money, but we see there are lots of cinemas advertised, and people go there - there are hundreds and thousands of cinema houses - and spend their money
- Here is an instance where we can see that Lord Siva became pleased even in the fight with Arjuna
- Here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Krsna is enjoying with the gopis but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty
- Here the most wonderful thing is that everyone is seeing that everyone is dying every moment, but the man seeing, he's thinking that he will live forever. This is the most wonderful thing
- Hiranyakasipu had been exactly like a fever of meningitis in the head of the three worlds. Thus when the wives of the demigods saw that the great demon had been killed by the personal hands of the SPG, their faces blossomed in great joy
- His (a person who was engaged in criminal sense gratification) entrails are pulled out by the hounds and vultures of hell, even though he is still alive to see it, and he is subjected to torment by serpents, scorpions, gnats and other creatures that bite
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His Holiness Swami Sadananda, my German god-brother may come to see you. When he comes, offer your respect by bowing down as you do unto me
- Hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- How a learned scholar brahmana and a dog can be seen on equal level? But it can be seen. It is on the spiritual platform, that every one of us is spirit soul
- How many names shall I speak to you? All the devotees you see here are associates of Sri Caitanya Mahaprabhu, who is their life and soul
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- Human life is not meant for becoming naked. That is according to Vedic civilization a great sin. You see. So their, their propensity they are increasing to become naked like... What's his name? Lennon, Lennon
- Humility is also one of the qualifications of a transcendentally situated person, and out of sheer humility the sannyasi goes from door to door, not exactly for the purpose of begging, but to see the householders and awaken them to Krsna consciousness
I
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual
- I am always pleased and looking forward to seeing more beautiful pictures in our books. In India we make life members simply from the high quality and appearance of our books with illustrations. Our society is unrivalled in this respect
- I am being criticized in Parliament, I am criticized by the so-called jagad-gurus who have never seen what is jagat
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities, but nevertheless, because of my previous spiritual activities, I could see those four exalted personalities who came to rescue me
- I am due to realize from BTG department about $8,000.00. $2900.00 was advanced to Iskcon Press in your presence and $5,000.00 Brahmananda was to pay but it was withheld on account of imminent expenditure. Please see to this
- I am enclosing a separate letter authorizing you to sign the contract in my behalf. I've already written a letter to D.S. Agarwal and when he goes there Acyutananda will see him personally
- I am especially interested to see the Americans spread this movement. America is already blessed by Krishna, and if they become Krishna conscious, they will become more glorious. There is an Indian saying, "fragrance in gold"
- I am getting older day by day, so if I can see in my lifetime that all of you have opened at least 108 branches of ISKCON institution that will be a great pleasure for me
- I am glad also that you have a new gosala. Let other farms see what is our behavior for the cows and how we derive benefit from them and that will be the living example to persons who are using cow flesh rather than cow milk
- I am glad to see that you are trying to remain engaged in Krishna's service. Concerning your engagement, why not come to New York immediately
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more
- I am so much thankful to you that you came to see our temple under construction in Vrindaban and supervised the work going on there. As you came all of a sudden, we could not make arrangement for your proper reception
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I came here for my benefit, but now I see that I am getting just the opposite. I do not know, nor can I ascertain, how there will be benefit for me
- I can see that you are very nicely taking care of the Deities, and this is much appreciated by me
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I can see; therefore I offer. But you cannot see. So I have to open your eyes. You come to me. That is our propaganda. You are blind. You are suffering with cataract. I shall operate and you'll see also
- I cannot understand the sun, although I see every day sun, without understanding the sun as it is from authoritative books. Simply by seeing, by, simply by sense perception, we cannot understand
- I decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness. BG 1.31 - 1972
- I do not see how we can insist that all members must follow the four regulative principles, but this is certainly our recommendation to anyone who is serious about pursuing Krishna Consciousness
- I fainted and fell to the ground, my dream broke, and when I regained consciousness I saw that morning had come
- I have been very much astonished to see your endurance. In spite of being eaten and bitten by all kinds of worms and ants, you are keeping your life air circulating within your bones. Certainly this is wonderful
- I have come here in this old age neither for sight seeing nor for any personal interest. It is for the interest of the entire humanity that I am trying to implement the science of Krishna which will actually make them happy
- I have come to you country by aeroplane not to see your country. I have come for Krsna's business: to see if I can induce you to Krsna consciousness
- I have given them this information as a peon, that "Here is God," and they have taken it seriously. Therefore they are advancing. See practically
- I have heard that Visvavasu, his mind stupefied with infatuation, fell from his airplane after seeing your daughter playing with a ball on the roof of the palace, for she was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyasi
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have received all our new publications & I am very much pleased with them. I can see from "Purusa-sukta Confirmed" that our printing has very much improved, especially the color cover, and if it continues to improve in this way it will be a great credit
- I have requested men to come there to Mayapur. They will bring paintings for decorating the building especially the temple hall. Please see also that they get trained up nicely in making the dolls and the mrdangas
- I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position
- I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced
- I heard from Gargamuni that you have received some letter from the draft board accepting our society as religious. I am anxious to see the letter
- I know that you are a very intelligent devotee and that you are very capable. Why not contact Tamala Krsna Goswami in New York and see if you can work together with him
- I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind
- I never bribed them, nor I showed any magic. I simply asked them, "Chant Hare Krsna." And see the result. It is practical
- I prayed for only one son, but now I see that there are forty-nine. How has this happened? My dear son Indra, if you know, please tell me the truth. Do not try to speak lies
- I remember, there was heavy bombing. But fortunately, we stayed perplexed.(?) He saw something, fireworks, is going on. 'So let us enjoy.' (laughter) You see? (makes sound of bomb coming down) 'Do-do-dee-dee-dong'
- I request you to come here to Mayapur. Live with us for some time, see the situation and conduct of your living with us, and then we shall decide what to do next
- I see "This is beautiful." I am entrapped. Is it not?
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I shall be seeing Alfred Ford here soon so at that time, we can discuss further and we shall inform you if we can devise a plan to get the building with Alfred's help
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- I shall see later on whether or not that Krishna Balarama can be installed there. You cannot paint the Deity with paint to make bluish. Don't manufacture ideas. What is standard you must follow
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I think that His Divine Grace Bhaktisiddhanta Sarasvati Thakura is always seeing my activities and guiding me within my heart by his words
- I understand from our Life Member Sri Saral Kumar Das Gupta that you are interested in Krishna Consciousness Movement. I therefore invite you to come to Sri Mayapur Chandrodaya Mandir to stay with us and see our Krishna Conscious activities here
- I want to take some of my exemplary character devotees for performing sankirtana in India so that they may see what is their defect
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was at that time new man - not exactly new man, but not recognized disciple. I did not go. So he (My Guru Maharaja) saw that I am sitting, I did not go to parikrama. He very much appreciated. I preferred to hear him than go to parikrama
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- I was very pleased to see how you are getting top-ranking men to read my books. That is real preaching. If all the government officers at least purchase some of our books, it will be a great credit so do it very nicely
- I would like to have a letter of introduction sent here from Mr. J.B. Patnaik. When we have a positive letter introducing our organization, we can send one man to see Mr. Patnaik in Bhuvanesvara
- Idle talks regarding future development of matter into spirit are actually foolish because no matter has ever developed the power of seeing or moving in any part of the world
- If a Godbrother is more enlightened and advanced in Krsna consciousness, one should accept him as almost equal to the spiritual master, and one should be happy to see such Godbrothers advance in Krsna consciousness
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If anyone sees Lord Siva with devotion and reverence, his heart is immediately cleansed
- If by chance the face of such an infidel is seen, one must clean himself by jumping in the river with his clothing
- If Dr. Radhakrishnan really accepts Lord Krsna as the absolute God, then what inspired him to see another being within Krsna and to write, "It is not the personal Krsna to whom we have to give ourselves up
- If every one of us, we become reinstated in the transcendental platform of loving Krsna, then our aspiration of mastership will be fulfilled. That is not known at present, but if we agree to serve Krsna, then gradually we'll see that Krsna is serving you
- If he simply takes care of the Deity worship and if he does not offer respectful behavior to another devotee, he is kanistha-adhikari. He is in the lower stage. So isvare tad adhinesu. He must see that "Here is a devotee."
- If I go to Delhi, then on your request I shall go to visit your father without fail. For the time being there are plans for me to go to Russia. When I go there, it may be via Delhi. If so, then I will step down and see your father also
- If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. Anyone who has got feeling of enjoyment, he is considered to be man
- If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers
- If one is simply sticking up to the system without seeing "How much progress I am making in my life?" then that is waste of time. That is called niyamagraha, simply observing the rules
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- If one simply chants and hears the topics of Krsna, one's life will change; he will see a new light, and his life will be successful
- If people become irreligious in the name of secularism, then they are simply animals. So it is the government duty to see that the citizens are not becoming animals. He may profess a type of religion. That doesn't matter. But he must be religious
- If people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition
- If people see us working together nicely, they cannot criticize anything against our Krishna consciousness movement
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If the gardener does not see these impediments and take them out, they will overcome and choke the plant of devotion. If, however, one is careful to guard against the growth of unwanted plants, the plant of devotion grows luxuriantly
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the mercy of Sri Caitanya Mahaprabhu is not bestowed upon a person - regardless of how learned a scholar that person may be and regardless of his seeing or listening - he cannot accept Lord Caitanya as the Supreme Personality of Godhead
- If the priest says, "The scientist speaking against religion; therefore he should be hanged," so that is not good government. Government must see that whether the scientist is speaking the truth. That sense must be there
- If there are good leaders, then they will see that the cheating scientists, they're spoiling state money. They'll be stopped in their nefarious activities. They could not become successful in the moon expedition. Now they have made another plan
- If there is emotion from seeing an elephant, one may jump, show various signs of fearfulness, and sometimes one may keep looking behind him
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- If they (modern scientists) would at all consider this subtle subject matter and the problems of life, they would see that their future is very dark. Thus they try to avoid considering the future and continue committing all kinds of sinful activities
- If they see us on television show then the next moment they will forget. But if they come to a festival and participate that is eternal benefit
- If we get chance to meet again, I want to discuss frankly how we may co-operatively push on this Krishna Consciousness movement, especially in India. Let us see what Krishna desires
- If we work so hard to make a man a devotee and then seeing the older members taking intoxication and doing all nonsense, they become lost to Krsna, that is the greatest sin
- If you aim your plane westward and don't stop, you will remain in sunlight all the time. Similarly, if you remain in Krsna consciousness by the simple method of chanting Hare Krsna you will never see the darkness
- If you are in the sunshine, sunlight, then you see the sun as well as yourself. Is it not? Therefore to see the self means first of all see the Supreme Self. The Supreme Self is Krsna
- If you are not ideal, then it will be useless to open center. You behave nicely, they will come, they will see, and they will learn. If you go to some school and the professors are rascals, then what you will learn? It is both, reciprocal
- If you are not minding, the chanting will force you to mind upon Him. You see? Krsna sound will by force. Chanting is so nice. And this is the practical yoga in this age. You cannot meditate
- If you decorate your face, you do not see directly it has become beautiful, but when you see the reflection of your face in the mirror, then indirectly you can see the beauty. By serving Krishna directly the result of the service indirectly comes to us
- If you develop love for God... Just like Caitanya Mahaprabhu. He is in ecstasy, always in love. He can see. Similarly, if you develop your love for God, then you can see
- If you have got imperfect eyes, what you can see? First of all you admit that you have got imperfect eyes. Then what you can see with your imperfect eyes?
- If you say that "Krsna is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see
- If you simply execute with full faith the instructions that I have already given you, then you will see so many people will be sent by Krsna to become devotees because of your sincerity
- If you think of Krsna... Just like here is temple. If you come and, as other devotees are doing, if you do, if you attend mangala-arati, if you attend bhoga-arati, always see, then offer obeisances, then naturally you will think of Krsna always
- If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- Impetuous ecstatic love, then, is that love which develops when one sees an object which reminds him of Krsna
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot
- In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses
- In a moment, after you had wiped your eyes, you saw that the plate you had offered Me was empty. Then you thought, I dreamt as if Nimai were eating everything
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Bhagavad-gita the Lord says that whenever one sees an extraordinary power, he should conclude that a specific partial representation of the Supreme Personality of Godhead is present
- In consideration of these two kinds of activities, there are two kinds of people, who have different symptoms. If one wants to see two kinds of activities in one person, that is contradictory
- In contemporary civilization we see that there are many automobiles manufactured to carry us swiftly from one place to another, but at the same time we have created other problems
- In daytime you see the sunshine and at night you see the moonshine. So if you see the sunshine and moonshine and if you remember Krsna's instructions that "This sunshine, moonshine, I am," so where is the difficulty?
- In dreams Kamsa saw various kinds of ghosts being carried in a carriage drawn by donkeys
- In either case, both the Supersoul and the individual soul continue. They are not destroyed. One who can see in this way can actually see what is happening
- In every part of India, and especially in the holy places of pilgrimage, even an ordinary uneducated man is inclined toward Krsna consciousness, and as soon as he sees a Krsna conscious person, he offers obeisances
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In India still, they are not so degraded. You see. Even at night you can safely walk on the street. But in Europe, America, you cannot with confidence walk alone in the big, big streets
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Thus sex life is not unreal, but its true reality is experienced in the spiritual world
- In order to properly receive Lord Balarama, they (Kurus) all took in their hands auspicious paraphernalia for His reception and went to see Him outside the city gate. According to their respective positions, they welcomed Lord Balarama
- In our childhood we have seen that Britishers started tea garden. There was no tea plants before Britishers
- In our experience we can see many human beings who have yogic mystic power and who sometimes perform very wonderful acts, but Krsna is understood to be the master of all mystic power
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In reply to your Bengali letter registered posted to Delhi, I have advised the president of the Mayapur center to do the needful. The copy is enclosed and you can see personally
- In space there are innumerable varieties of planets and also the air, and in the air there are variously colored clouds, and sometimes we see airplanes running from one place to another
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In spite of his being so stronghearted, he (Daksa) was perturbed when he saw the various disturbances created by the gigantic black demon
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the authoritative transcendental literature which we have published as The Nectar of Devotion, it is stated that one can be liberated from all material suffering simply by seeing the Ratha Yatra cart passing
- In the beginning of creation, Lord Brahma, the father of the living entities of the universe, saw that all the living entities were unattached
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the Caitanya-caritamrta it is stated that all these Brahmas were called one day by Lord Krsna on the inquiry of the small Brahma, who, after seeing all the larger Brahmas, was thunderstruck
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the Christian religion all we see is Christ's picture as he was crucified, so how people can be attracted to such thing? There is no science, philosophy, music, art, Prasadam, it is no wonder that the people are rejecting this nonsense
- In the Eleventh Chapter Arjuna requested Krsna that "If you think, You can show me Your universal form," so that in future others will accept some bogus rascal as the Supreme Personality of Godhead, he may test by seeing
- In the Garuda Purana it is stated, "Any person who in gladness sees the worship of the Deity in the temple will obtain the results of kriya-yoga which are described in the Pancaratra scripture"
- In the heavenly kingdom, Indra always sees the dancing of the society girls
- In the Isopanisad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires
- In the Lord's navel he saw the sky, on the Lord's waist he saw the seven oceans, and on the Lord's bosom he saw all the clusters of stars
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the northeastern direction, they saw the horse near the asrama of Kapila Muni. "Here is the man who has stolen the horse," they said. "He is staying there with closed eyes. Certainly he is very sinful. Kill him! Kill him!"
- In the presence of Lord Krsna and others, the brahmana began to accuse Arjuna: "Everyone see my foolishness! I put my faith in the words of Arjuna, who is impotent and who is expert only in false promises. How foolish I was to believe Arjuna"
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the sky sometimes we see clouds, sometimes rainfall and sometimes snow. Sometimes we see night, sometimes day, sometimes illumination and sometimes darkness. All these exist due to the sun, but the sun is unaffected by all these changes
- In the skyscraper building, that can be a guest house for receiving tourists, so they can see how practical spiritual life is developing. If just 1% of these tourists become devotees, if they adopt this process, then our effort is successful
- In the Srimad-Bhagavatam (SB 1.2.13) also it is stated, svanusthitasya dharmasya samsiddhir hari-tosanam: the perfection of duty is to see that by discharging one's specific duties one satisfies the Supreme Personality of Godhead
- In the Srimad-Bhagavatam it is said that the Absolute Truth is realized by different person according to different angle of vision. Just like if you see from a distant place one mountain, you find something cloudy
- In the Srimad-Bhagavatam it is stated that a householder must see to it that even a lizard or a snake does not starve. They also must be given food
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Western countries, when someone sees the cover of a book like Krsna, he immediately asks, "Who is Krsna? Who is the girl with Krsna?" etc
- In the world, we see that every nation is trying to supersede every other nation and that every man is trying to advance beyond his fellow man. All these activities are going on under the name of advancement of civilization
- In these material eyes we cannot see even the spiritual spark within the body. How you can see the Supreme Spirit? It is not possible
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this material world, either vegetarian or nonvegetarian, they are on the same platform, birds of the same feather. You see? So that is not our propaganda. We are introducing Krsna-prasada
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way I am committing offenses at His lotus feet, and from these offenses I shall certainly not be delivered. At the same time, I cannot see Lord Jagannatha. This is my great unhappiness
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In this way, Sanatana Gosvami stayed under the care of Sri Caitanya Mahaprabhu. He would see the wheel on the pinnacle of the Jagannatha temple and offer respectful obeisances
- In your country, by the rajo-guna you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Indeed, the Yamadutas, who carry out the orders of Yamaraja, do not approach him even to see him. After giving up his body, he returns home, back to Godhead, where he is very respectfully received and worshiped
- Indra said: O great demon, I see by your discrimination and endurance in devotional service, despite your dangerous position, that you are a perfect devotee of the Supreme Personality of Godhead, the Supersoul and friend of everyone
- Indra saw personified sinful reaction chasing him, appearing like a candala woman, woman of the low class. She seemed very old & all the limbs of her body trembled. Because she was afflicted with tuberculosis, her body & garments were covered with blood
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Industrialists, businessmen or karmis are called mudhas in the sastras. They work very hard, accumulate money, and are satisfied to see that this money is plundered by their sons and grandsons
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings
- Intoxication in the person of Sri Radharani after She saw Krsna: sometimes She was talking without any meaning, and sometimes She was praying to Her associate gopis. Seeing these symptoms in Radharani, the gopis began to talk among themselves
- Invite them, "Come and see." Give them prasadam. This is our policy. We are not constructing big, big buildings and temples for our convenience. For their convenience. This is sannyasi
- Isvara, the Supreme Lord, is situated in everyone's heart. One has to see. One has to develop that visionary power, how to see God within the heart. That is wanted. That is called yoga system
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It has been seen that great mayavadi (impersonalist) sannyasis - very highly educated and almost realized souls - may sometimes take to political activities or to social welfare activities
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is caught by the net of the hunter. So mother immediately jumped over it to save the children, and she was also captured. Then the father saw, "Now if I go to save them, I'll be captured. Let me go away. Let me take sannyasa. That's all"
- It is certainly a very wonderful thing if we see a person on this planet flying in the sky without a vehicle, but in Vidyadhara-loka such flying is as commonplace as a bird's flying in the sky
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were factual
- It is my good fortune that I have been able to see you, for you cannot easily be seen by persons who have not subdued the mind or controlled the senses. I am all the more fortunate to have touched with my head the blessed dust of your feet
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is said that a married couple must have a son, otherwise their family life is void. But a son born without good qualities is as good as a blind eye. A blind eye has no use for seeing, but it is simply unbearably painful
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is sometimes difficult for elderly people to live in our ISKCON society, so you have to make it as congenial as possible for them and see that they are peaceful in all respects
- It is sometimes seen that demigods like Indra & Candra are worshiped & offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, & it is the Lord only who can offer all welfare to the worshiper
- It is sometimes understood that a person becomes lusty just by hearing the tinkling of bangles on the hands of women or the tinkling of ankle bells, or just by seeing a woman's sari. Thus it is concluded that woman is the complete representation of maya
- It is stated also in the Visnu Purana that whatever we see is parasya brahmanah saktih; everything is an expansion of the energy of the Supreme Absolute Truth, Brahman
- It is stated in the Hari-bhakti-sudhodaya: "Persons who are impelled by pure devotional service in KC and who therefore go to see the Deities of Visnu in the temple will surely get relief from entering again into the prison house of a mother's womb"
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is stated that when Mother Yasoda saw that the child was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- It is the custom when you go to see a saintly person, you take some fruits or flowers or some rice or some ata
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is the king's duty to see that there is no increase of thieves and rogues either in the government secretariat or in the departments of public affairs
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
- It was a rumor, but actually it was so; they (The five Pandavas) returned to their capital city, Hastinapura, and people saw them face to face
- It was already known to Maharaja Pariksit that everything we see is born out of the energy of the Lord, as we have all learned in the very beginning of Srimad-Bhagavatam
- It was then arranged for them to be sent back to their abodes so that others could see that the powerful Yadu dynasty was no longer in the world
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
- It will take forty thousands of years. Who is going for forty thousand, flying forty thousands of years and again come back and see you: "Yes, I went to such and such planet." Is it possible? So we are so poor. It is not possible in that way
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
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- Jagadananda Pandita said, "The most suitable place for you to reside is Vrndavana. After seeing the Ratha-yatra festival, you can return there"
- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Jagannatha Misra then replied, "In a dream I saw the effulgent abode of the Lord enter my heart
- Jambavan continued, "By studying all factors in the right perspective, one can see that You are the supreme controller, Lord of everything. My dear Lord, I can therefore understand that You are the same S P of Godhead whom I worship as Lord Ramacandra"
- Jambavan continued, "My Lord Ramacandra wanted to construct a bridge over the ocean, and I saw personally how the ocean became agitated simply by my Lord's glancing over it"
- Janamejaya was much affected by his great father's (Pariksit's) untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyasadeva
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just by seeing the peacock-feathered fan, Mukunda dasa became absorbed in ecstatic love of Godhead and fell from the high platform onto the ground
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just like at the present moment, the government has got inspectors to see, inspect the schools, whether the teachers are duly discharging their educational curriculum, similarly, formerly the king, he was raja-danda-vit
- Just like Radharani's love to Krsna. She does not require any return. You see? Krsna left Vrndavana, Radharani, and their whole life remained simply crying for Krsna. Krsna never returned. But still, they loved Krsna. That is love
- Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert
- Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it
- Just like you saw these boys and girls. I have not imported them from India, but they have taken this movement very seriously, and they will take it, because it appeals to the soul directly
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just see how the smoke encircles the sky. It appears that the earth and mountains are throbbing. Just hear the cloudless thunder and see the bolts from the blue
- Just see how their flocks of white airplanes have made the entire sky very beautiful
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
- Just to see the chief of the descendants of King Bharata (Bhisma), all the great souls in the universe, namely the rsis amongst the demigods, brahmanas and kings, all situated in the quality of goodness, were assembled there
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
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- Kalidasa replied, "My dear sir, please bestow your mercy upon me. I have come to see you, although I am very fallen and sinful"
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
- Karmis, they have been described in the Bhagavad-gita: mudha, ass, simply unnecessarily working day and night, whole day and night. You see. Without taking care of the atma, without taking care of the religion
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Kindly execute it nicely, and sell as many books and magazines as possible, so that by reading Krishna philosophy, and by seeing you, they will become fully convinced
- Kindly see that this business is stopped at once
- King Daksa was polluted by envy of Lord Siva, and yet by seeing him with a little love and devotion, his heart immediately became cleansed
- King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. (This is called posana)
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Prataparudra was also astonished to see the sankirtana. He became inactive and was converted to ecstatic love of Krsna
- King Prthu spoke: My dear great sages, auspiciousness personified, it's very difficult for even the mystic yogis to see you. Indeed, you are very rarely seen. I don't know what kind of pious activity I performed for you to grace me by appearing before me
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- King Yudhisthira arranged for Krsna's rest and saw to it that all who came along with Him - namely His queens, soldiers, ministers and secretaries - were comfortably situated
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Krsna also assured Kaliya, "You came here (to the Yamuna) out of fear of Garuda, who wanted to eat you in the beautiful land by the ocean. Now, after seeing the marks where I have touched your head with My lotus feet, Garuda will not disturb you"
- Krsna and Balarama then learned the art of foretelling events by seeing signs. In a book called Khanara-vacana, the various types of signs and omens are described
- Krsna continued, "Besides this, I am not very much polished, even in social etiquette. A person should be satisfied with one wife, but you see that I have married many times, and I have more than sixteen thousand wives"
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna continued, "You (Akrura) are always ready to act for Our welfare. Kindly, therefore, go to Hastinapura and see what arrangement has been made for the Pandavas"
- Krsna continued, "You (Rukmini) sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant"
- Krsna continues, "This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks"
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a hurricane carries a lotus petal here & there
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna said, "My dear friends, just see how this spot is very nice for taking lunch and playing on the soft, sandy Yamuna bank. You can see how the lotus flowers in the water are beautifully blown and how they distribute their fragrance all around"
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna said, "My dear Srutadeva, all these great sages, brahmanas and saintly persons have been very kind to you by personally coming here to see you"
- Krsna said, "The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master, one is able to serve all the demigods"
- Krsna said: Narada Muni has saved you from gliding down into the lowest condition of hellish life. All these facts are already known to Me. You are very fortunate because not only were you cursed by him, but you had the great opportunity to see him
- Krsna says, ye tu bhajanti mam bhaktya. One who is, I mean to say, entrapped in such love affairs with God, don't think that God is forgotten. God is also thinking in that way. Although you do not see, but you see
- Krsna took the opportunity of their looking at the forest to advise them. "I think you have come out to see the beautiful Vrndavana forest on this night," He said, "but you must now be satisfied. So return to your homes without delay"
- Krsna would be dressed by Mother Yasoda, and when she would see a boy standing at the door, she would call him
- Krsna, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son
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- Laksmi holds in her two hands lotus flower and offers blessings with the other hand like you see with the murtis of Radha Krsna with palm open and facing forward
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the ksatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bas. Finished. So other will see, "Oh, the ruler is very strong"
- Lennon. Yes. He has kept a very big photo, naked, near his fireplace. (chuckles) I was talking with him in his house and saw the photograph. And he is not at all ashamed
- Less intelligent men do not try to understand who created the brain of the scientist; they are satisfied simply to see the wonderful creation or invention of the scientist
- Let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Let the people see you as the ideal politician
- Let us see their terms, although it is a hopeless business. Still, as you know, I never become hopeless in any case. So I am negotiating with them to see how we can cooperate
- London is the most important city in the world and as you originally opened this branch, it is my desire to see it come to full blossom under your expert management
- Looking in all directions, Lord Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants and which were equally pleasing in all seasons
- Lord Balarama became very anxious to see His father and mother in Vrndavana. Therefore, with great enthusiasm He started on a chariot for Vrndavana
- Lord Brahma and Lord Siva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs
- Lord Brahma heard the occult sound tapa, but he did not see the person who vibrated the sound. And still he accepted the instruction as beneficial for him, and therefore he engaged himself in meditation for one thousand celestial years
- Lord Brahma is also a part of the Lord's body. Brahma, after his appearance in the gigantic hollow of the universe, saw darkness and nothing else
- Lord Brahma said: My dear boy Narada, being merciful to all (including me) you have asked all these questions because I have been inspired to see into the prowess of the Almighty Personality of Godhead
- Lord Brahma saw the lake in Lord Visnu's navel, and the lotus flower, as well as the devastating water, the drying air and the sky. All became visible to him
- Lord Brahma, the father of Narada Muni, is the supreme person within this universe. As soon as Narada saw the great swan, he could understand that Lord Brahma had arrived
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Brahma, who is carried by a swan airplane, at first could not see where Hiranyakasipu was, for Hiranyakasipu's body was covered by an anthill and by grass and bamboo sticks
- Lord Buddha propagated ahimsa. Ahimsa. Because he saw the whole human race is going to hell by this animal killing. "Let me stop them so that they may, in future, they may become sober"
- Lord Indra, Varuna and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna said, "They (neophytes) cannot take advantage of receiving these sages by seeing them with their eyes, by touching their lotus feet, by inquiring about their welfare or by diligently worshiping them"
- Lord Krsna said, "Today we have achieved the desired goal of life because we now see face to face all the exalted, liberated sages and ascetics, whom even the great demigods in the heavens desire to see"
- Lord Krsna said, "We can actually see that one becomes busy according to the natural tendency of his work; and according to that natural tendency, all living entities - whether human beings or demigods - achieve their respective results"
- Lord Nityananda began to walk with Caitanya Mahaprabhu to see that He would not fall, and Advaita Acarya and Haridasa Thakura followed Them, dancing
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva continued: Since the head of Daksa has already been burned to ashes, he will have the head of a goat. The demigod known as Bhaga will be able to see his share of sacrifice through the eyes of Mitra
- Lord Siva is rarely seen by common men, and similarly a person who is fully surrendered unto Vasudeva, Krsna, is also very rarely seen because a person who is fully surrendered unto the Supreme Lord is very rare - sa mahatma sudurlabhah
- Lord Siva said, "Finally, my Lord (Krsna), I may inform You that this Banasura is very dear to me. He has rendered valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have assured him safety"
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Siva's lotus feet were worshiped by both the demigods and demons, but still, in spite of his exalted position, as soon as he saw that Lord Brahma was there among all the other demigods, he immediately stood up and offered him respect by bowing down
- Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance
- Lord Sri Krsna wanted the Pandavas to be present before Bhismadeva in the most aristocratic order so that he might be pleased to see them happy at the time of his death
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- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Maharaja Nimi, who was expert in the science of spiritual knowledge, gave up his body. Vasistha, the great-grandfather, gave up his body also, but through the semen discharged by Mitra and Varuna when they saw Urvasi, he was born again
- Maharaja Pariksit was actually an ideal saintly king because while touring his kingdom he happened to see that a poor cow was about to be killed by the personified Kali, whom he at once took to task as a murderer
- Maharaja Pariksit was thus put to test for his greatness. Now let us see how he solves it by his sagacious mind
- Maharaja Pariksit, grandson of Maharaja Yudhisthira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was obliged to see hell because of a slight deviation from devotional service to the Lord
- Mandalibhadra said, "I can see that He is very fatigued. Let me massage His head silently while He is taking rest in His house. And you, Subala - you just massage His thighs"
- Mandhata, the King of the entire world, consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari Muni. Thus he gave up his false prestige in his position as emperor of the world
- Manu described herewith (in SB 3.22.5) the result of seeing a great saintly person
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Many devotees sat on the ground surrounding Him. Seeing the influence of Nityananda Prabhu, Raghunatha dasa was astonished
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Many thanks for your encouraging letter. I am improving and hope to see you all again in due course of time. My habit is not to remain stationary
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Material existence is full of undesirables. Things we do not want are forced upon us by some superior energy, and we do not see that these undesirables are under the grip of the three modes of material nature
- Material scientists are now attempting to penetrate this mystery, and a day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes
- Material world means there are innumerable universes. Just like you cannot count the stars and planets. Every day you are seeing, at least at night you see, but can you count it?
- Mayavadi philosophers desire to lose their individuality and merge into the impersonal spiritual brahmajyoti existence. Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies
- Meanwhile, Nanda and his associates the cowherd men returned from Mathura, and when they saw the great dead body of Putana, they were struck with wonder
- Merely seeing the moon from a distance cannot enable one to understand the real situation of the moon. One has to cross Manasa Lake and then Sumeru Mountain, and only then can one trace out the orbit of the moon
- Mira challenged that "I came to Vrndavana. I know that only Krsna is purusa here, and everyone is woman. So how does it mean that Rupa Gosvami's declined to see another woman?" So Rupa Gosvami agreed, "Yes, I am mistaken"
- Modern medical science, they see that the energy is coming from the heart, and as soon as the heart stops to work, it is said that the body is dead. So here also the same thing is confirmed
- Modern politicians who pose themselves as dhiras are actually adhiras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents
- Mother Saci said, "I also saw another wonder. People were coming down from the celestial kingdom and crowding the entire courtyard
- Murari Gupta saw one peacock, and as soon as he saw the peacock, the feather, he at once remembered Krsna and at once fainted and fall down
- My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Siva or the goddess of learning, the wife of Lord Brahma. Although you must be one of them, I see that you are loitering in this forest
- My dear Bhadravardhana, there is no need to make these threatening motions. If you will all look more closely you will see that it is only a thundercloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull
- My dear friend, please tell Me what I should do. Krsna is as attractive as a wonderful cloud, and My eyes are just like cataka birds, which are dying of thirst because they do not see such a cloud
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear friends, O sons of the demons, in the same favorable way that one sees himself and takes care of himself, take to devotional service to satisfy the Supreme Personality of Godhead, who is present everywhere as the Supersoul of all living entities
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
- My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Treta-yuga, Deity worship in the temple was introduced with all paraphernalia
- My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You
- My dear Lord, Your absolute authority cannot be directly experienced, but one can guess by seeing the activities of the world that everything is being destroyed in due course of time
- My dear mother, when I saw that all forty-nine sons were alive, I was certainly struck with wonder. I decided that this was a secondary result of your having regularly executed devotional service in worship of Lord Visnu
- My dear sir, her parents will come to see you, who are exactly suitable for her, just to deliver their daughter as your wife
- My dear sir, you are the foremost devotee. Simply seeing you and hearing you chant the holy name of Krsna has purified my consciousness. Now I want to chant the holy name of the Lord
- My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return
- My dear Thakura, O great preacher, great devotee, you are so beautifully built, and your youth is just beginning. Who is the woman who could control her mind after seeing you
- My father-in-law was married when he was eleven years. And my mother-in-law was seven years. You see? So actually, the point is that the marriage was taking by the calculation, "Whether this couple will be happy in their life?"
- My Guru Maharaja used to say that when we shall see that the high-court judges are devotees of Krsna, then our preaching will be somewhat forward
- My Lord, I do not know when I commenced my material life, but I can certainly experience that I have fallen in the deep ocean of nescience. Now I can also see that there is no other way to get out of it than to take shelter of Your lotus feet
- My Lord, my heart breaks to see the sufferings of all the conditioned souls; therefore I request You to transfer the karma of their sinful lives upon my head
- My lord, you can also see that all the material opulences of this world are certainly separated from their possessor at death
- My mission is that "You Americans chant Hare Krsna so that the people of India will see, 'Oh, Americans, they are also chanting. Why not ourselves?'"
- My only request is that all the GBC members should be strictly to the standard of life, and see that others are also following them; then our centers will be well-managed
- My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages
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- Nanda Maharaja cried for help, "This serpent is swallowing me!", all the cowherd men got up and saw what was happening. They immediately took up burning logs and began to beat the snake to kill it
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Narada Muni accepted Brahma as the Supreme due to Lord Brahma's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahma also worshiped some superior authority
- Narada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Narada Muni, & losing sight of Him again was certainly a great shock for him
- Narada Muni is always glorifying the pastimes of the Lord. We see that not only does he glorify the Lord, but he also likes to glorify the devotees of the Lord. The great sage Narada's mission is to broadcast the devotional service of the Lord
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Narada Muni saw that the boys known as the Haryasvas were already purified because of living in that holy place and were practically ready for liberation
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- Narottama dasa Thakura has forbidden us to go to such places of pilgrimage because in this age, the times having so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites
- Naturally, when one is adapted to the spiritual way of life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place, without unwanted association
- Nevertheless, although the living being is completely aware of them, he is unable to see the Supreme Being, who is omniscient and unlimited. I therefore offer my respectful obeisances unto Him
- No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself
- No longer seeing Urvasi on his bed, Pururava was most aggrieved. Because of his great attraction for her, he was very much disturbed. Thus, lamenting, he began traveling about the earth like a madman
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one can properly describe the sweetness of Lord Nityananda's dancing. Sri Caitanya Mahaprabhu personally comes to see it
- No one can see the entire universe while sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe
- No one could see him, but they could hear him singing in a sweet voice. Therefore all the devotees, headed by Govinda, made this guess
- No one should be astonished to see the activities of the most exalted devotees of Narayana, for they are free from attachment and envy. They are always peaceful, and they are equal to everyone
- Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicated. Don't you see that the intoxicants, intoxicated person, they have become automatically?
- Nobody requires any lamp to see the sun. Everyone can see. But if it is covered by the cloud, it is very difficult to see. So this Mayavada interpretation is, explanation, means covering the real meaning. That's all
- Nobody should approach a bona fide spiritual master just to argue with him and just to, with a desire that "I shall see what kind of spiritual master." No. This is useless
- Not more than twenty-five years ago, and perhaps it is still current, parents in India used to consult horoscope of the boy and girl to see whether there would be factual union in their psychological conditions. These considerations are very important
- Not only does He (God) have the material energy which we see and experience, but He has also many reserve energies that He can manifest in due course of time when necessary
- Not only had he (Arjuna) seen the spiritual world, but he had also personally seen the original Maha-Visnu, the cause of the material creation. It is said that Krsna never goes out of Vrndavana: vrndavanam parityajya padam ekam na gacchati
- Not receiving the results of yajna, the demigods also became disturbed. They left their residential quarters in the heavenly planets and, unobserved by the demons, began wandering on the planet earth to see the disasters
- Not seeing Urvasi in his assembly, the King of heaven, Lord Indra, said, "Without Urvasi my assembly is no longer beautiful." Considering this, he requested the Gandharvas to bring her back to his heavenly planet
- Nothing comes out automatically. It is coming out of the energy of the Supreme Lord, but the energies are so subtle, nice and artistic that all of a sudden you see a nice flower. So He is the greatest artist
- Now for the first time in a kingdom well protected by the arms of the kings of the Kuru dynasty, I see you grieving with tears in your eyes. Up till now no one on earth has ever shed tears because of royal negligence
- Now I want to send a batch of trained disciples into India, and you will see how they are absorbed in this Sankirtana movement
- Now we have seen that many foreign visitors are coming to India to see the sacred places like Vrindaban, and the KLM Airlines has requested us to guide their tourists in some scheme
- Now when they actually saw Krsna and Balarama passing on the street and saw Them sweetly smiling, the ladies' joy reached the point of ecstasy
- Now you all together make this Vedic planetarium very nice, so that people will come and see. From the description of the Srimad-Bhagavatam, you prepare this Vedic planetarium. How do you like this idea, Vedic planetarium?
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
- Now, when he (the brahmana) looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened
- Nowadays it has become a cheap fashion to accept any rascal as an incarnation of God, but from this incident we can see that Lord Brahma personally examined the hands and feet of King Prthu for specific signs
- Nowadays they are busy but they are fools. Like monkey, he is very busy. You see? And they prefer to be generation of monkey, busy fool. That's all. Fools, when he is busy, he is simply creating havoc. That's all
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- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O best of the demigods, I shall now show you My form that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O brahmana (Purvacitti), I (Agnidhra) can simply hear the tinkling of your ankle bells. Within those bells, tittiri birds seem to be chirping among themselves. Although I do not see their forms, I can hear how they are chirping
- O brahmanas, the rsi, who was born in the family of Angira Muni, hearing his son crying, gradually opened his eyes and saw the dead snake around his neck
- O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field. BG 13.27 - 1972
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O foolish, sinful person, because you have eaten my husband when I was sexually inclined and desiring to have the seed of a child, I shall also see you die when you attempt to discharge semen in your wife
- O foremost among the great thinkers (munis) (Saunaka), seeing the glaring brahmastra proceeding towards them, the Pandavas took up their five respective weapons
- O great-minded lady, are all your sons faring well? Seeing your withered face, I can perceive that your mind is not tranquil. How is this so?
- O greatest of all rulers, your actual identity is impossible for us to understand. As far as we can see, your presence brings flourishing happiness to everyone. Beyond this, no one can appreciate your activities. We can see this much, and nothing more
- O greatly fortunate one, it appears that you are none of the women I have mentioned because I see that your feet are touching the ground
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O Janardana, although these men, their hearts overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we (Arjuna and Krsna), who can see the crime in destroying a family, engage in these acts of sin?
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O King, by this system of remembrance and by being fixed in the habit of seeing the all-good personal conception of the Lord, one can very soon attain devotional service to the Lord, under His direct shelter
- O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Manasa-sarovara Lake
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O King, when all the asuras came onto the battlefield, headed by Vrtrasura, they saw King Indra carrying the thunderbolt and surrounded by the Rudras, Vasus, Adityas, Asvini-kumaras, Pitas, Vahnis, Maruts, Rbhus, Sadhyas and Visvadevas
- O King, when all the demons, the followers of Maharaja Bali, saw the universal form of the Supreme Personality of Godhead, who held everything within His body, when they saw in the Lord's hand His disc, all of these caused lamentation within their hearts
- O King, when Lord Brahma saw the imminent total annihilation of the demons, he sent a message with Narada, who went before the demigods to make them stop fighting
- O King, when the associates of Lord Visnu saw the soldiers of the demons coming forward in violence, they smiled. Taking up their weapons, they forbade the demons to continue their attempt
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O Lord, persons who are entangled by undesirabel eagerness for the temporary body and kinsmen, and who are bound by thoughts of "mine" and "I," are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies
- O Maharaja Pariksit, best of kings, when Lord Siva had fully discharged semen, he could see how he himself had been victimized by the illusion created by the Supreme Personality of Godhead. Thus he restrained himself from any further maya
- O Maharaja Pariksit, when Lord Brahma saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son
- O my (Dhruva's) master, Lord Brahma is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties
- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- O noble one, if the king sees that the Supreme Personality of Godhead, the original cause of the cosmic manifestation and the Supersoul within everyone, is worshiped, the Lord will be satisfied
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- O sinless Maharaja Pariksit, the order carriers of the Supreme Personality of Godhead, the Visnudutas, saw that Ajamila was attempting to say something, and thus they suddenly disappeared from his presence
- O spiritually powerful one, you can understand the movements of eternal time, which is the controlling form of the Supreme Personality of Godhead. Because you are a self-realized person, you can see everything by the power of mystic vision
- O Supersoul of all living entities, O Personality of Godhead (Kapiladeva), simply by seeing You I (Amsuman) have now been freed from all lusty desires, which are the root cause of insurmountable illusion and bondage in the material world
- O Supreme Personality of Godhead, we are surrendered unto You, yet we wish to see You. Please make Your original form and smiling lotus face visible to our eyes and appreciable to our other senses
- O unchaste girl, what is this that you have desired to do? You have cheated the most respectable husband, who is honored by everyone, for I see that because he was old, diseased and therefore unattractive, you have left his company
- O You whose thighs are extraordinarily beautiful, our minds are becoming agitated simply because of seeing You
- O Your Majesty, though I may live anywhere and everywhere under your order, I shall but see you with bow and arrows wherever I look
- Obedience should be without any motive. Just like see here the Europeans & American boys, they are obeying Krsna or Krsna's representative without any condition. They have not come here to obey my order for earning livelihood or for some material purpose
- Of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk
- Offer them nice place to live with the devotees and all prasadam and other conveniences should be offered to them. And in return they will see to the materials, labor, architects, etc., and give you their expert advice in all matters
- On coming out of the cave, Mucukunda saw that the human species had surprisingly been reduced in stature to pygmy size. Similarly, the trees had also been far reduced in size, and Mucukunda could immediately understand that the current age was Kali-yuga
- On every planet there is a predominating person, just as we now see that in every country there is a president
- On hearing Citralekha's inquiries, Usa replied, "My dear friend, in my dream I saw a nice young man (Aniruddha) who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments"
- On not finding Indra and the other demigods, who had previously been intoxicated with power, the chief of the Daityas, seeing that they had all vanished before his might, roared loudly
- On seeing the two demigods (Nalakuvara and Manigriva) so degraded by intoxication, Narada desired their welfare, and therefore he exhibited his causeless mercy upon them by cursing them
- On seeing this, the great sages took the right hand of Vena as a churning rod, and as a result of their churning, Lord Visnu in His partial representation made His advent as King Prthu, the original emperor of the world
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. He could see also the armies which contained many of his friends
- On the battlefield Arjuna could see all kinds of relatives. He could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni etc
- On the heart of Lord Murari Bali Maharaja saw religion
- Once a poor brahmana worshiped Lord Siva for a benediction, and Lord Siva advised the devotee to go to see Sanatana Gosvami. The devotee went to Sanatana Gosvami and informed him that Lord Siva had advised him to seek out the best benediction from him
- Once at night, while it was raining, a tiger entered the land of the cowshed. Upon seeing the tiger, all the cows, who were lying down, got up in fear and scattered here and there on the land
- Once during his travels all over the world, Pururava saw Urvasi, accompanied by five companions, on the bank of the Sarasvati at Kuruksetra. With jubilation in his face, he then spoke to her in sweet words as follows
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women (Apsaras)
- Once, while wandering in this way, he (King Puranjana) saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- Once, while wandering in this way, he saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- One after another, he (Akrura) saw King Bahlika and his son Somadatta, Dronacarya, Krpacarya, Karna and Suyodhana. (Suyodhana is another name of Duryodhana)
- One can immediately purify his entire house simply by remembering exalted personalities, to say nothing of directly seeing them, touching their lotus feet, washing their feet or offering them places to sit
- One can understand by seeing the dress that she is unmarried girl. One can see simply by the dress that she is married wife. One can see by the dress that she is widow. One can see by the dress that she is prostitute. So dress is so important
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One cannot judge whether a person is a devata, an asura or a Raksasa by seeing him, but a sane man can understand this by the activities such a person performs
- One day after Bharata Maharaja had taken his bath as usual in the River Gandaki and was chanting his mantra, he saw a pregnant deer come to the river to drink water
- One day Ramacandra Puri came in the morning to the abode of Sri Caitanya Mahaprabhu. Seeing many ants, he said something to criticize the Lord
- One day Svarupa Damodara saw the activities of Raghunatha dasa. Thus he smiled and asked for a small portion of that food and ate it
- One day, when the great sage Narada saw those boys performing such fine austerities to increase the population, Narada approached them
- One day, while speaking to his friend Parvata Muni, Narada Muni requested him to go with him to see his disciple the hunter
- One devotee asked, "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?"
- One devotee exclaimed, "Oh, I cannot see the district of Mathura! Even though by simply hearing the name of Mathura the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?"
- One gopi addressed Radharani thusly, "My dear Krsangi (delicate one), just see how Subala is whispering Your message into Krsna's ear, how he is delivering the confidential letter of Syamadasi silently into Krsna's hand"
- One gopi said, "My dear friend, whose hand is this touching my body (Krsna was touching her body)? I had become very afraid after seeing the darkened forest on the bank of the Yamuna, but suddenly the touch of this hand has saved me from hysterical fits"
- One great sage once inquired from another, "My dear friend, do you think that after I perfect the eightfold yoga performance I shall be able to see the eternal form of the Supreme Personality of Godhead"
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One householder devotee once said, "My Lord (Krsna), I am so wretched that these two eyes are never desiring to see the glorious city of Mathura. Therefore, my eyes are actually condemned"
- One instance of Vasudeva's attraction to Krsna occurred when Vasudeva saw the Gandharva dance at Mathura. Another instance occurred in Dvaraka when Vasudeva was surprised to see a picture of Krsna
- One may sometimes become overwhelmed with joy by seeing a devotee of the Lord
- One morning Saranga Thakura decided, "Whomever I see I shall make my disciple"
- One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding
- One must see the Deity with great devotion. 23) One must offer aratrika at different times. 24) One must hear about the Lord and His pastimes from Srimad-Bhagavatam, the Bhagavad-gita, and similar books
- One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, exactly as a blind man is led by a person who has eyes with which to see
- One night when the Thakura came to Cintamani's house in torrents of rain and thunder, Cintamani was astonished to see how the Thakura could come on such a dreadful night after crossing a foaming river which was full of waves
- One often sees that just before leaving his body a man may call for his beloved son to give him charge of his wife and other paraphernalia
- One often sees that many so-called svamis and yogis sometimes advertise themselves as competent to cross the ocean of nescience and to help others cross, but in actuality they are found to be simply victims of their own senses
- One should "observe," or systematically see. This means that one must follow the previous acaryas, the perfected teachers. Anupasyati is the exact Sanskrit word used in this connection. Anu means "to follow," and pasyati means "to observe"
- One should approach a sadhu or great sage not to see but to hear him. If one is not prepared to hear the words of a sadhu, there is no profit
- One should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should have some example, living example, to see "Oh, here is an ideal man."
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should not artificially try to see the form of the Lord while chanting Hare Krsna, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter
- One should not enter the temple after seeing a dead body. 15) One should not pass air within the temple. 16) One should not be angry within the temple. 17) One should not enter the temple after visiting a crematorium
- One should not even see those who are bereft of devotional service in Krsna consciousness and who are therefore devoid of pious activities
- One should not offer any foodstuff to the Deity which has been seen by dogs or other lower animals. 5) One should not break the silence while worshiping
- One should not try to go upwards artificially without seeing for himself how much he has been released from the sex desire
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One should offer prasada to the demigods, the saintly persons, one's forefathers, the people in general, one's family members, one's relatives and one's friends, seeing them all as devotees of the Supreme Personality of Godhead
- One should see not only the four material causes but the supreme efficient cause as well
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One should see to the root cause of vitiation and not try to condemn the system as it is, without knowledge of its scientific value
- One should therefore avoid observing a pure devotee externally, but should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
- One who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow
- One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?
- One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing
- One who engages in the service of Vasudeva can actually realize what Brahman is. If Brahman is impersonal, then there is no question of darsanam, which means: seeing face to face
- One who is a faithful servant of Sri Caitanya Mahaprabhu must execute His order, even if one has to sacrifice going to Jagannatha Puri to see Lord Jagannatha there
- One who is actually learned sees only the living entity, not the outward covering
- One who is learned knows that the small particle of spirit is there in the ant and in the elephant. Therefore he sees the elephant and the ant on the same level, on spiritual vision, not on this external vision. This is called self-realization
- One who is not executing his own religious principle, he is no better than the animals. So who will see that everyone engaged in discharging his occupational duty? Sva-dharmam means occupational duty. It is the duty of the king, government
- One who is not God-conscious, one who does not know that he is not body, he is animal. That's all. Maybe in different dress… So you have to set up real human society in a small scale so people will see, "Yes." Because man has got intelligence
- One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the tranecendental position, although engaged in all sorts of activities. BG 4.18 - 1972
- One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees. BG 13.28 - 1972
- One's seeing power should be increased through knowledge of spirit and matter, and one should not unnecessarily identify himself with the body and thus become attracted by bodily relationships
- Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror
- Only for the advanced devotees are these two processes easily executed. The purport is that it is very rare to see surrender which is mixed with sincere ecstatic devotion. One must give himself completely to the will of the Lord
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi. It is possible for them to see and understand the actual fact of the entire cosmic manifestation and its cause
- Only when there is the light of the sun, the moon or electricity are we able to see. Our seeing, therefore, is relative, and the light of the sun and moon and electricity is also relative; they are called illuminating only because we see them as such
- Other offenses are to worship the Deity after seeing a dead body, to pass air before the Deity, to show anger before the Deity, and to worship the Deity just after returning from a crematorium
- Other rules are that one should not offer foodstuff which is cooked by a non-Vaisnava. One should not worship the Deity before a nondevotee. One should not engage himself in the worship of the Lord while seeing a nondevotee
- Other transcendentalists, the great sages and mystics who assembled together because of Maharaja Pariksit's fasting unto death, were quite anxious to see him, for he was going back to Godhead
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
- Our business is very thankless task. We say any man who is not a devotee, he is rascal. We say generally. It is very harsh word, but we have to use it. As soon as we see that he is not a devotee of Krsna, then he's a rascal
- Our duty and religious obligation is to go out into the streets where the people in general can hear the chanting and see the dancing
- Our Guru Maharaj used to say these books are brhad mrdanga. See if you play the mrdanga here ten, twenty, hundred people can hear it. And if you play this brhad mrdanga then from one corner to the other everyone can hear it
- Our Krsna consciousness is so nice, the more you advance, you see new year, new year. That's all. Nothing is old. People are seeing that they are simply chanting the old slogan, Hare Krsna
- Our philosophy is that expanded - not only human being but animals also. Our philosophy is, if there is one lizard in your room, I should see that he is not starving. This is our philosophy. Not only human being but animals, even an insect
- Our simple method is to see whether somebody is speaking about Krsna or what Krsna has said. If he does not do so, then immediately accept him asuram bhavam asritah, a raksasa. How you can accept him as guru?
- Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple
- Out of great eagerness to see the Lord, they all neglected the regulative principles and, just to see the Lord's face, went to the place where the food was offered
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
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- Pandita means spiritually advanced. A person who is spiritually advanced, he sees on equal level a very learned man, vidya-vinaya-sampanne brahmana, brahmana, the first-class man; vidya-vinaya-sampanne gavi, an animal like cow
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Paramatma is the witness of the past activities of the individual living being. A man may not remember what he has done in his childhood, but his father, who has seen him grow through different stages of development, certainly remembers
- Parasurama cut off like a mountain peak the head of Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna's ten thousand sons saw their father killed, they all fled in fear
- Parasya saktir vividhaiva sruyate: everything that we see is an interaction of His energies (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport))
- Pariksit, due to his natural affection for Krsna as a devotee of God, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom
- Parvata Muni, a friend of Narada's, saw the wonderful transformation of the hunter by devotional service, and remarked, "My dear hunter, your unwillingness to kill even an ant is not very astonishing"
- Passing along the beach, they saw a fisherman approaching with his net over his shoulder. Laughing, crying, dancing and singing, he kept repeating the holy name "Hari, Hari"
- People all over the world, when they see the westerners, "They are advanced." What is that? Advancing in animalism. Basic principle remains the animalism. They become surprised. They also imitate
- People are misled. They are thinking that by material comfort they will be happy. And practically we are seeing, this competition of material comfort... The capitalist and the labor class, worker class, they are fighting - strike
- People are unwilling to accept the Krsna consciousness because they are blind. They do not see actual position of their life. That is the position (of) conditioned soul. They are busy simply for sense gratification
- People are very lazy and slow. Slow and lazy means that they do not know that this life is meant for spiritual realization. So they are very lazy - "All right, spiritual realization we shall see later on. Let us enjoy life. That's all"
- People do not see the effect of abominable activities because they do not know Krsna. But they will have to suffer the consequence. Time will come when there will be devastation, just like there was First & Second War and there was mass devastation
- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the SPG, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord
- People say like that. "We shall wait. When I get millions of dollars in my bank balance, then I shall take to Krsna consciousness. Now let me earn money." You see? This is not bhakti or attachment
- Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view
- Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction
- Persons who are intelligent, who have taken shelter of a bona fide spiritual master to see things as they are, do not take to fruitive activities but engage themselves in the transcendental loving service of the Lord
- Persons who are materialistic and always engaged in fruitive activities for material profit cannot endure seeing the flourishing life of others. Except for a few persons in Krsna consciousness, the entire world is full of such envious persons
- Persons who deny the existence of God are like that. They see the machine, nature. Nature is the machine. But behind the machine there is the operator
- Persons who observe everything with differentiation, who are simply attached to fruitive activities, who are mean minded, who are always pained to see the flourishing condition of others have already been killed by providence
- Please accept my blessings. I beg to thank you for your appreciative letter dated December 1st, 1975. Yes, when I come next time I will see you
- Please preach this Krsna Consciousness very strongly so that we may give people real light for seeing the way out of the darkness of Kali Yuga. The modern scientists are confusing everyone with their false propaganda and it is our duty to expose them
- Please see that the French and German editions of BTG are published as soon as possible, that is one of my dreams
- Practically, a common man, when he goes to the Western country, from the materialistic point of view, one sees, "Oh, this is heaven. So many nice motorcars, so many nice roads, so many nice skyscraper building, standard of living so nice, earning money"
- Pradyumna Misra replied, "I came simply to see you. Now I have purified myself by seeing Your Honor"
- Prahlada Maharaja was unhappy seeing the people, degenerated people, suffering in this material world
- Prajapati Daksa did not make propaganda against Narada Muni, but later, as we shall see, Daksa cursed Narada Muni for his benevolent activities. This is the way of materialistic life
- Prakrti means the instrument of enjoyment, prakrti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God
- Pratyaksa means "direct evidence." Direct evidence is not very good because our senses are not perfect. We are seeing the sun daily, and it appears to us just like a small disc, but it is actually far, far larger than many planets
- Preaching means to recruite more and more men. This process is called gosthananda which means pleasure by seeing increase of followers
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Presently arrangements are being made for me to go to Moscow, Russia. We have one invitation to speak in the university there. If I see that you are understanding our philosophy, then I shall be glad to take you with me to Russia for preaching work
- Presently I am in Calcutta where we just held a very successful "Hare Krishna Festival" and we were drawing 35,000 people daily for hearing discourses on Srimad-Bhagavatam and Bhagavad-gita, for seeing Aratik and taking prasadam also
- Preserved for future generations of Vaisnavas to see the actual handwriting and words of such great saintly persons
- Previously they (Citizens) had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Krsna, they had the opportunity of seeing both the great sages and the Lord Himself
- Prthu will be able to see all the internal & external activities of every one of his citizens. Still no one will be able to know his system of espionage, & he himself will remain neutral regarding all matters of glorification or vilification paid to him
- Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-sasthi Pundarika Vidyanidhi saw the festival
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
R
- Radharani said, "My dear friend, it is impossible for Me to keep My prestige! I wanted to avoid talking to Krsna anymore - but just see! There again is His friend, Ujjvala, coming to Me with his canvassing work"
- Radharani's friend told her, "I see that the decoration on Your forehead is very nicely made, and so it appears that Krsna was not too disturbed in painting it. Otherwise, he could not have painted such exact lines!"
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Raghunatha dasa, who was the son of Govardhana Majumadara and was later to become Raghunatha dasa Gosvami, was at that time a boy engaged in study. He came to see Haridasa Thakura daily
- Ramacandra Khan said to the prostitute, "My constable will go with you so that as soon as he sees you with Haridasa Thakura, immediately he will arrest him and bring both of you to me"
- Ramadasa had renounced everything and was going to see Lord Jagannatha. While traveling, he chanted the holy name of Lord Rama twenty-four hours a day
- Real self-realization and realization of Krsna go together simultaneously. For example, seeing oneself in the morning means seeing the sunrise also; without seeing the sunshine no one can see himself
- Real welfare activity means to see to the interest of the soul. So what is the interest of the soul? The interest of the soul is that the soul is part and parcel of Krsna, God
- Regarding printing our books, I may inform you in this connection that I saw one bulletin of "Indian Railways" in which it was specifically advised that every railway servant should see to it that the wheels of the carriages must be moving always
- Regarding the Composer machine, there will be no difficulty in transferring the money to the Iskcon Press account. But in Columbus they are already so negotiating for a similar IBM Composer, so let me see what is their terms here
- Regarding the English editing discrepancies, that how can I know? Let them point out which part and on which page so I can see
- Regarding the house which you saw on 772 Sherbrooke Street, in front of MacGill University, do you think I shall seriously negotiate for securing the house
- Regarding your husband taking sannyasa, you should not worry as we shall see to the matter later, not now, and I promise you he will certainly fulfill his family obligations in Krishna Consciousness
- Regarding your proposed program of editing, the Bhagavatam First Canto is already edited, so when making final typing, you shall simply see it for proofreading. I do not think that you need take too much burden because you may fall ill with too much work
- Regarding your working on the translation of the second canto of Srimad-Bhagavatam, we shall see later on, for now just try to finish what you have begun
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
- Rukmi vowed before all the princes, "I make this vow before you all, and you will see that I shall fulfill it"
- Rukmini continued, "From the history of the world we can see that princes like Anga, Prthu, Bharata, Yayati and Gaya were all great emperors of the world, and there were no competitors to their exalted positions"
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals
- Rupa Gosvami said, "As far as philosophical knowledge or pious words are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family"
S
- Sacimata told her husband, "I see wonderfully brilliant human beings appearing in outer space, as if offering prayers"
- Sages are naturally inclined to do good to the common man, and when they see a personality like Maharaja Pariksit advance in devotional service, their pleasure knows no bounds, and they offer all blessings in their power
- Sai Baba. He is showing little yogic aisvarya. But people are, because they do not know, they are not aware of Krsna, they are taking him as God. You see?
- Saibya said, "I am sterile and have no co-wife. How can this girl be my daughter-in-law? Please tell me." Jyamagha replied, "My dear Queen, I shall see that you indeed have a son and that this girl will be your daughter-in-law"
- Saintly persons like Sanaka, Sanatana and Lord Brahma were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Sakuntala informed Maharaja Dusmanta that although she never saw or knew her father or mother, Kanva Muni knew everything about her
- Samba was also a maha-rathi, but he was alone and had to fight with the six other maha-rathis. Still he was not deterred when he saw all the great fighters of the Kuru dynasty coming up behind him to arrest him
- Samyag-darsanaya buddhya: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world
- Sanatana Gosvami also cheated the keeper of the prison house while going away to see Sri Caitanya Mahaprabhu, and similarly Raghunatha dasa Gosvami also cheated his priest and left home for good to satisfy the Lord
- Sanatana Gosvami could see that the mind of the meat-eater was still not satisfied. He then stacked seven thousand gold coins before him
- Sanatana replied, "There is no danger. The Nawab has gone to the south. If he returns, tell him that Sanatana went to pass stool near the bank of the Ganges and that as soon as he saw the Ganges, he jumped in"
- Sanjaya was the personal assistant of Maharaja Dhrtarastra for a very long time, and thus he had the opportunity to study the life of Dhrtarastra. And when he saw at last that Dhrtarastra had left home without his knowledge, his sorrows had no bound
- Sannyasi means responsible, you must be responsible for the spiritual progress of the devotees, to see that the right standard is being observed in all departments
- Sarvabhauma Bhattacarya permitted all the devotees to enter his house, and upon seeing Nityananda Prabhu, the Bhattacarya offered Him obeisances
- Saryati had a beautiful lotus-eyed daughter named Sukanya, with whom he went to the forest to see the asrama of Cyavana Muni
- Sastra says, "No, no. You live with the minimum necessities. Don't increase your necessities unnecessarily." This is Vedic civilization. And the modern civilization is even increase your necessities - a machine for shaving your cheek. You see?
- Sat and asat. These two things are side by side. Just like there is darkness and there is light, you can see merging in the sunlight. You'll see, one side is light, and one side is dark. Similarly, sat and asat, they are existing side by side
- Sati felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes
- Saubhari Rsi was engaged in austerity, deep in the water of the River Yamuna, when he saw a pair of fish engaged in sexual affairs
- Saudasa thus acquired the propensity of a man-eater and received on his leg a black spot, for which he was known as Kalmasapada. Once King Kalmasapada saw a brahmana couple engaged in sexual intercourse in the forest
- Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- Secular state means the state must be very vigilant whether everyone is doing his duty, everyone is employed in his duty; and if everyone is not employed, it is the duty of the government to see. He must be employed
- See that the French and German BTGs are nicely done—that is my ambition
- See that they do not make it a free hotel for eating and sleeping. Don't allow this
- See the intelligent persons and convince them. Yad yad acarati sresthah (BG 3.21). Pick up the best man. Caitanya Mahaprabhu, He picked up the best men, Sanatana Gosvami, Rupa Gosvami. So His movement became successful
- See the real difference between the Supersoul and himself
- See to it that it rests in the hands of a competent lawyer before Gargamuni must go to Bombay, that will give me great relief
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Seeing all this, Vallabha Bhatta was completely astonished. He was overwhelmed by transcendental bliss and lost himself
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- Seeing Balarama smile, Krsna thought that Balarama had understood His mind in observing the breasts of the gopis, and He immediately became bashful
- Seeing Bali Maharaja's indefatigable endeavor and understanding his motive, King Indra, along with the other demigods, approached his spiritual master, Brhaspati, and spoke as follows
- Seeing Devayani naked in the well, King Yayati immediately gave her his upper cloth. Being very kind to her, he caught her hand with his own and lifted her out
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Seeing her, the damsels suddenly rose and said with folded hands, "We are your maidservants. Tell us what we can do for you"
- Seeing him unable to support them, his wife and others do not treat him with the same respect as before, even as miserly farmers do not accord the same treatment to their old and worn-out oxen
- Seeing his (Karna's) constant rivalry with Arjuna, Duryodhana picked him up as his companion, and this gradually grew into greater intimacy
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Seeing in the darkness is not seeing. But seeing by the light of the sun means to see the sun and everything else which was unseen in the darkness. That is the way of devotional service
- Seeing Indra's transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home
- Seeing Kamalakanta Visvasa unhappy, Advaita Acarya Prabhu told him, "You are greatly fortunate to have been punished by the Supreme Lord, the Personality of Godhead, Lord Caitanya Mahaprabhu"
- Seeing Lord Brahma present before him in the sky, carried by his swan airplane, Hiranyakasipu was extremely pleased. He immediately fell flat with his head on the ground and began to express his obligation to the lord
- Seeing Lord Siva and Parvati engaged in sexual affairs, all the great saintly persons immediately desisted from going further and departed for the asrama of Nara-Narayana
- Seeing Lord Siva unagitated and unashamed, Lord Visnu (Madhusudana) was very pleased. Thus He resumed His original form and spoke as follows
- Seeing me so afraid, the lion said, 'I have defeated you just to teach you a lesson, but I must be merciful to you
- Seeing me so distressed, the moon is certainly splashing its shining nectar upon me - just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness
- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing Pradyumna, she (Rukmini-devi) naturally remembered her own son, and milk began to flow from her breasts out of motherly affection
- Seeing Srivasa Thakura standing before the King, Haricandana touched Srivasa with his hand and requested him to step aside
- Seeing such a misleading creation as a sinful task, Brahma did not feel much pleasure in his activity, and therefore he purified himself by meditation on the Personality of Godhead. Then he began another term of creation
- Seeing that it was already getting late, Lord Nityananda Prabhu, the spiritual master, invented a means to disperse the crowd
- Seeing that Jagadananda Pandita was indeed eating, Govinda informed the Lord, who then became peaceful and went to sleep
- Seeing that Sarvabhauma Bhattacarya was firmly fixed in the cult of Vaisnavism, Gopinatha Acarya, his brother-in-law, began to dance, clap his hands and chant, "Hari! Hari"
- Seeing that the earth on the ends of His (Varahadeva's) tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- Seeing the activities of the fisherman, everyone was astonished. Svarupa Damodara Gosvami, therefore, asked him for information
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances
- Seeing the appearance of the child (who was actually the goddess Durga), all the demigods from different planets like Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka and Uragaloka presented her with various articles
- Seeing the beautiful woman, the King (Dusmanta) was very much enlivened, and the fatigue of his hunting excursion was relieved. He was of course very much attracted because of lusty desires, and thus he inquired from her as follows, in a joking mood
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: My dear Lord, the bumblebees surrounding your body are like disciples surrounding your worshipable self
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: They are incessantly chanting the mantras of the Sama Veda and the Upanisads, thus offering prayers to you
- Seeing the change, Haridasa Thakura, greatly astonished, told the Lord, "This is Your pastime"
- Seeing the condition of Gopala Cakravarti, everyone was astonished. Everyone praised the influence of Haridasa Thakura and offered him obeisances
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the crowd increasing, Raghunatha dasa arranged to get more eatables from other villages. He also brought two to four hundred large, round earthen pots
- Seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both brahmastra weapons, as Lord Sri Krsna desired
- Seeing the dog eating the green coconut pulp and chanting "Krsna, Krsna" again and again, all the devotees present were very surprised
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Seeing the footprints of the deer on the ground, Maharaja Bharata praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet
- Seeing the four Kumaras, Prthu Maharaja was greatly anxious to receive them. Therefore the King, with all his officers, very hastily got up, as anxiously as a conditioned soul whose senses are immediately attracted by the modes of material nature
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Seeing the glowing effulgence of the four Kumaras, the masters of all mystic Power, the King (Prthu) and his associates could recognize them as they descended from the sky
- Seeing the great crowd, the two brothers remained standing in a secluded place. They could see that Sri Caitanya Mahaprabhu was ecstatic to see Lord Bindu Madhava
- Seeing the hole in the nose of the Deity, they set the pearl there and, being very pleased, held a great festival
- Seeing the incredible way in which Krsna was enveloped in the coils of the serpent, the affectionate cowherd boys and other inhabitants of Vrndavana immediately became stunned out of fear
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Seeing the lines of Lord Visnu's palm on King Prthu's right hand and impressions of lotus flowers on the soles of his feet, Lord Brahma could understand that King Prthu was a partial representation of the Supreme Personality of Godhead
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- Seeing the performance of such austere penances, the demigods, who had been wandering throughout the planets, now returned to their respective homes
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- Seeing the poet's unhappiness, Svarupa Damodara Gosvami, who was naturally very kindhearted, advised him so that he could derive some benefit
- Seeing the rope in the hands of mother Yasoda, the Lord bowed down His head and began to weep just like a child, and tears rolled down His cheeks, washing off the black ointment smeared about His beautiful eyes
- Seeing the saintly person to be quite fat, Prahlada Maharaja said: My dear sir, you undergo no endeavor to earn your livelihood, but you have a stout body, exactly like that of a materialistic enjoyer
- Seeing the situation that had been created by the will of the Supreme, the unlimitedly powerful Lord, whose determination is infallible, took the wonderful shape of a tortoise, entered the water, and lifted the great Mandara Mountain
- Seeing the sublime character of the prostitute, everyone was astonished. Everyone glorified the influence of Haridasa Thakura and offered him obeisances
- Seeing the victory of the demigods, the demons became intolerant of their superior opulence. Thus they began to march toward the demigods with raised weapons
- Seeing the wonderful conversion of his native place, the brahmana (Sudama) began to think to himself, 'How am I seeing all these changes? Does this place belong to me or to someone else?'
- Seeing the wonderful death of Haridasa Thakura by his own will, which was just like a great mystic yogi's, everyone remembered the passing away of Bhisma
- Seeing this exquisitely beautiful dress of Krsna, one devotee addressed his friend in this manner
- Seeing this incident (of Jatila being angry at Abhimanyu), all the girl friends of Radharani, who were present there, began to smile, and a portion of their teeth was visible. This is an instance of hasita smiling
- Seeing this, Maharaja Prthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run
- Seeing Visnu is not liberation. Just like when Krsna was present, so many people saw Him. Does it mean that everyone became liberated?
- Seeing Vrtrasura's disposition, Indra, the King of heaven, became intolerant and threw at him one of his great clubs, which are extremely difficult to counteract. However, as the club flew toward him, Vrtrasura easily caught it with his left hand
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Simply by seeing you, I have become purified. I am very much obligated to you, for my life is now successful
- Simply by seeing you, touching your feet and talking with you, I have been pleased and have become obliged to you
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Simply to see the supreme abode (the Visnu planet), the sun and moon and all the other planets, stars, lunar mansions and solar systems are circumambulating it. Now please come; you are welcome to go there
- Simultaneously, using many arrows, He (Krsna) pierced the mouths of the demon Mura. When the Mura demon saw himself outmaneuvered by the Supreme Personality of Godhead, he immediately began to strike the Lord in great anger with his club
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since the face is the index to the mind, a saintly person can study the condition of one's mind by seeing his face
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Since the sunshine is the luster of the sun planet, by seeing the sun one automatically sees the sunshine
- Since they (the demigods) could only see the feet of Satadruti, they became attracted by her ankle bells, which tinkled as she walked
- Sisupala said, "I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy (Sahadeva) who has foolishly spoken about Krsna"
- Siva reminded Sati, "Your father is worshipable, even more than I am, but take care, for although he is the giver of your body, he may also be the taker of your body because when you see your father, because of your association with me, he may insult you
- Siva said: At that time your (Banasura) days will come to an end, and your flag of victory will no longer fly. Then you will see your false prestige smashed to pieces
- Sivananda said to Nrsimhananda, "Why are you expressing dismay?" Nrsimhananda replied, "Just see the behavior of your Lord Sri Caitanya Mahaprabhu"
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- Skanda Purana said, "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness"
- So all of you should go before or behind Me to see Lord Jagannatha. I shall not go with you
- So anartha-nivrttih syat. If every house engages in this arcana-vidhi, so many unwanted things will vanish. You'll have no more interest for seeing cinema or going to the restaurant or smoking bidi and wasting time by unnecessary talks
- So any boy and girl like, simply go to him. Maybe there is some fee: "Yes, we agree to marry," and certifies, "They are married." No. Not like that. Formerly as the father and mother used to select and see the future
- So everything requires qualification. So this Krsna consciousness movement means we are trying to make the people qualified to see Krsna. Without being qualified, how can you see? That requires qualification
- So far your going to Buffalo, Brahmananda will see to it, and if it is already changed I have no objection. We have to serve Krishna from any circumstance or position. That shall be our mode of life
- So his son would become famous in the world as Pariksit (examiner) because he would come to examine all human beings in his search after that personality whom he saw before his birth. Thus he would come to constantly contemplate Him
- So if in our practical experience we see to obey the order of the Supreme is morality, standard of morality, don't you think to obey the supermost supreme, the Supreme Personality of Godhead, to obey Him, that is morality. That is morality
- So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- So our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral. And Krsna's representative also
- So-called earners of money are those who simply know tricks by which they can take away God's money under the guise of business and industry. After accumulating this money, they enjoy seeing it plundered by their sons and grandsons
- Society can never be considered real human society, nor can it make any advancement towards the ultimate goal of human life. It is the duty of the government to see that things go on in terms of varna and asrama
- Some friends would say, "Vrsabha, don't talk unnecessarily! Immediately massage Krsna's body. His arms have become tired from fighting and wrestling with that demon. Oh, just see how our friend Krsna has become tired!"
- Some of the elephants fell to the ground, and some screamed in ecstasy. Seeing this, Balabhadra Bhattacarya was completely astonished
- Some of the princes, as a matter of etiquette, appeared before Sisupala. They saw that Sisupala was discouraged, like one who has lost his wife. His face appeared dried up, he had lost all his energy, and all the luster of his body had disappeared
- Somehow or other, if he comes before the Lord, he can see himself as shining as the Supreme Lord, although he is not as extensive as the Lord. Because the living entity desires to imitate the Supreme Lord, he is covered by maya
- Sometimes all the above eight symptoms of ecstasy are imitated by the mundane devotees (prakrta-sahajiyas), but the pseudo symptoms are at once detected when one sees the pseudodevotee addicted to so many forbidden things
- Sometimes he sees an imaginary palace in the forest, and sometimes he is bewildered by seeing a fleeting fiend or ghost, which appears like a meteor in the sky
- Sometimes I think when I see on the street strewn cigarette butts, that if people in general give up cigarette smoking, how much money they can save daily without any effort
- Sometimes in a dream we see something never experienced or heard of in this life, but all these incidents have been experienced at different times, in different places and in different conditions
- Sometimes in disguise the king used to see whether this varnasrama-dharma is being maintained, properly being observed, whether somebody is simply wasting time like hippies
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sometimes it is seen that cranes and ducks meander continually on the banks of the lakes and rivers, although the banks are filled with muddy garbage and thorny creepers
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes people think that the cause of an earthen pot is the earth. We see on a potter's wheel a sufficient amount of earth to produce many pots, and although unintelligent men will say that the earth on the wheel is the cause of the pot
- Sometimes the devotee becomes filled with the same awe and reverence by seeing a picture of Visnu, who is dressed like Krsna and who has a similar complexion. The only difference is that Visnu has four hands
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep (unconsciousness) or trance, they disappear. A person who is liberated in this life (jivan-mukta) can see all these things vividly
- Sometimes we see a picture of Atlas holding the globe on his shoulders; he seems to be very tired, holding this great earthly planet. Such an image should not be entertained in connection with Krsna's upholding this created universe
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Sometimes we see that a powerful preacher is killed, or sometimes he is put into difficulty, just as Haridasa Thakura was
- Sometimes we see that when a person is on the platform of material goodness, he is attracted more or less by the cultivation of knowledge. This is, of course, a better position, for knowledge gives one the preference to accept devotional service
- Sometimes we suddenly experience something that was never experienced in the present body by sight or hearing. Sometimes we see such things suddenly in dreams
- Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences
- Sometimes when one awakens from a dream he sees that he is in a human form, lying in his bed in one place. Then he sees himself, in terms of various conditions, as belonging to a particular nationality, family and so on
- Sometimes, as if blinded by the dust of a whirlwind, the conditioned soul sees the beauty of the opposite sex, which is called pramada
- Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection
- Sometimes, of course, it so happens that Lord Siva becomes the best benedictor in spiritual life. It is said that once a poor brahmana worshiped Lord Siva for a benediction, and Lord Siva advised the devotee to go to see Sanatana Gosvami
- Sometimes, taking her son with her, mother Saci would lie down on her bed, and she would see that denizens of the celestial world had come there, filling the entire house
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Sparrows, the pigeons, they're having sex life three hundred times daily, you see, although they are very vegetarian. And the lion is not vegetarian, but it has got sex life only once in a year. So it is not the question of vegetarian or nonvegetarian
- Spiritual life means to see you advancing, one becomes happy, "Oh, how fortunate he is." This is spiritual life. Therefore spiritual life is meant for a person who is completely not envious. That is spiritual life
- Sri Caitanya Mahaprabhu advised, "Immediately go to Lord Jagannatha's temple to see the Lord. Then go home and meet your family members"
- Sri Caitanya Mahaprabhu desired to meet all the devotees of Bengal every year. Therefore He ordered them to come to see the Ratha-yatra festival every year
- Sri Caitanya Mahaprabhu felt compassion for them (the kutarkikas, nindakas, pasandis and adhama paduyas), and it is for this reason that He decided to accept the sannyasa order, for by seeing Him as a sannyasi they would offer Him respects
- Sri Caitanya Mahaprabhu replied, "Although some of them live in Bengal and some in other states, they have all come here to see the Ratha-yatra festival"
- Sri Caitanya Mahaprabhu replied, "What have you done, My dear Raya? Why did you not first see Lord Jagannatha and then come here? Why have you come here first"
- Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congregational chanting daily, and be assured that I shall also dance in your presence. You will be able to see this dancing, but not others"
- Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya (uncivilized man), do not forbid this woman to climb the Garuda-stambha. Let her see Lord Jagannatha to her satisfaction"
- Sri Caitanya Mahaprabhu said, "Both the fruitive worker and the speculative philosopher are considered nondevotees. We see both elements present in your sampradaya"
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu said, "My mind is not under My control. It does not like to see anyone in the renounced order who talks intimately with women"
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Caitanya Mahaprabhu was very pleased with this humble statement. After embracing the Bhattacarya, He said, "Now go see Lord Jagannatha in the temple"
- Sri Caitanya Mahaprabhu's state of mind, day and night, was practically identical to Radharani's state of mind when Uddhava came to Vrndavana to see the gopis
- Sri Maitreya said: Thus, seeing the earth merged in the water, Brahma gave his attention for a long time to how it could be lifted
- Sri Narada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are overwhelmed with grief because of your passing away
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Sri Suta Gosvami said: The personality of Kali, thus being ordered by Maharaja Pariksit, began to tremble in fear. Seeing the King before him like Yamaraja, ready to Kill him, Kali spoke to the King as follows
- Srila Raghunatha dasa Gosvami intended to go to Vrndavana to see the lotus feet of Rupa and Sanatana and then give up his life by jumping from Govardhana Hill
- Srila Sukadeva Gosvami continued: Lord Siva is always benevolent toward all living entities. When he saw that the living entities were very much disturbed by the poison, which was spreading everywhere, he was very compassionate
- Srinatha Pandita, the forty-ninth branch, was the beloved recipient of all the mercy of Sri Caitanya Mahaprabhu. Everyone in the three worlds was astonished to see how he worshiped Lord Krsna
- Srinivasa Thakura quickly ran to the seashore. When he saw the tomb of Haridasa Thakura, he immediately fell down offering prayers and almost fainted
- Srutadeva said, "The nondevotee is unable to see You (Krsna) face to face, just as a person whose eyes are blocked by the covering of a cloud cannot see the sun, although persons flying above the cloud can see the sunshine brilliantly, as it is"
- Struck with wonder and disappointment upon seeing the strength of the demon, the demigods lost their own strength. Therefore they all met together to try to please the Supersoul, the Supreme Personality of Godhead, Narayana, by worshiping Him
- Struck with wonder upon seeing Rukmini, they thought she was especially manufactured by the Creator to bewilder all the great chivalrous princes
- Such mistakes should be considered negligible. One should see only how such poets have displayed their poetic power
- Such persons treat all living entities equally. They never become overwhelmed by anger like animals, who can see nothing without differentiation
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Suddenly Nrsimhananda arrived, and Jagadananda and Sivananda arranged for him to sit near them. Seeing them both so unhappy, Nrsimhananda inquired, "Why do I see that you are both despondent?"
- Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of the crowd, climbed the column of Garuda, placing her foot on Sri Caitanya Mahaprabhu's shoulder
- Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his asrama, Budha, the son of the moon, immediately desired to enjoy her
- Sukadeva Gosvami answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Siva in that forest
- Sukadeva Gosvami continued: Vidura thus offered obeisances unto the great sage Maitreya and, taking his permission, started for the city of Hastinapura to see his own kinsmen, although he had no material desires
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
- Sukadeva Gosvami said: When the ten sons of Pracinabarhi emerged from the waters, in which they were performing austerities, they saw that the entire surface of the world was covered by trees
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Suniti, the mother of Dhruva, was a farseeing woman, and therefore she advised her son to worship the Supreme Lord and no one else
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
- Suppose somebody is Christian. He sees Krsna Consciousness as a movement of the Hindus. But actually it is not. Therefore, he has to become free from the designation of becoming an American
- Suruci, the younger mother of Dhruva Maharaja, seeing that the innocent boy had fallen at her feet, immediately picked him up, embracing him with her hands, and with tears of feeling she blessed him with the words, "My dear boy, long may you live!"
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
- Svarupa Damodara Gosvami then said, "Just take a little of this maha-prasadam, and see how it is that Lord Jagannatha has accepted it"
- Svayambhuva Manu was very glad to see that his daughter Akuti had given birth to both a boy and girl
- Syamasundara Prabhu is still unable to pay because the things are not sold yet. Let us wait & see
T
- Take a drop of water, as clear as possible. But if you see with microscope, you will see, "Oh, it is full of germs." So imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there
- Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt
- Take this one criterion: anything you want to learn from somebody, first of all you see whether that somebody is a devotee of Krsna; otherwise don't take any lesson
- Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Maharaja Ambarisa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position
- Taking brahminical initiation, he is acting as a candala, angry candala. You see? So this is Kali-yuga
- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- That is my experience, you see. I have preached this cult everywhere, and everywhere it has been received well
- That is our real work, to educate people in spiritual life by giving them the practical example, so I wanted that the GBC would be a chosen body of men for that purpose, to see how the students are learning and reporting to me as my secretaries
- That is real, and this is unreal. Just like shadow and reality. There is gulf of difference between the shadow and reality. So whatever love we see in this world, that love is only a perverted reflection of that real love with Krsna
- That is samadhi, trance, transcendental situation. You can eat, you can enjoy, you can dance, you can see, you can work - all things for Krsna consciousness
- That man inquired from Sivananda Sena, Did you see anyone in the renounced order at the residence of Sri Caitanya Mahaprabhu
- That means there are many other women loitering, so you may see her like that sometimes by chance, but you may not see separately or privately and you cannot talk with her, neither correspond
- That one has been found to be very weak in one place does not mean that he should stop fighting the crocodile of maya. One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha
- That P. of God, the reservoir of all goodness & beauty, Lord Krsna, has now closed His transcendental pastimes on the face of the earth. In His absence the age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence
- That stick is now lying idle in the house of Mother Yasoda, and whenever she sees it she becomes motionless just like the stick." This is the sign of becoming stunned in separation from Krsna
- That was Krsna's plan. "Come here. Do this work." You see. My Guru Maharaja ordered. Krsna wanted. I was resisting Him. That's all
- That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead
- The accounting records are in a shambles and there has been some mismanagement on your part, So upon rectifying these discrepancies we shall see further regarding your position of your working within this Society
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The airplane sent by Lord Visnu to carry Dhruva Maharaja to Sisumara was a completely spiritual, transcendental airplane. Material scientists can neither see such vehicles nor imagine how they fly in the air
- The animal propensity - he is seeing his wife daily naked, and still he is going to see naked dance, and paying some fees. Because they have no engagement except this animalism. Is it not?
- The animal, he is seeing that "One animal is being killed. Next time is mine," but still eating grass. He has no anxiety. This is called pramattah pasyann api na pasyati. This is animal life, that even though fact is there, they will close their eyes
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The Asvini-kumaras were very pleased to see Sukanya's chastity and faithfulness. Thus they showed her Cyavana Muni, her husband, and after taking permission from him, they returned to the heavenly planets in their plane
- The atheist will see God, but when he will see, his life is finished. That means death. Atheist will see God in the form of death. And theist, Krsna conscious devotee, will see God twenty-four hours within his heart
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The bamboo trees standing by the banks of the rivers & the lakes were also happy to see their descendant so engaged in the service of the Lord, just as persons who are advanced in transcendental knowledge take pleasure in seeing their descendants engaged
- The beautiful Diti said: My dear brahmana, kindly see that my embryo is not killed by Lord Siva, the lord of all living entities, because of the great offense I have committed against him
- The beautiful woman (Mohini-murti) was already naked, and when She saw Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place
- The beauty of Srimati Radharani is described as follows: "Her eyes defeat the attractive features of the eyes of the cakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon"
- The bhakti-vedantas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead
- The bhakti-yoga process is that if I do not like to see artificially the beauty of woman or man, if I try to see the beauty of Krsna, naturally my, this propensity of seeing beautiful man or woman becomes extinguished. You do not require to shut your eyes
- The Bhattacarya then took a fine cotton swab and put it before the Lord's nostrils. When he saw the cotton move very slightly, he became hopeful
- The bird, heavy bird, it can fly, but it is God's made flying instrument. But your man-made instrument, it crashes, crashes. You see? Because artificial
- The bona fide spiritual master must see the bona fide qualities of a person whom he is going to initiate. An unworthy person should not be initiated
- The boy began to cry and dance, and he chanted, "Krsna! Krsna!" Upon seeing his bodily symptoms and his chanting and dancing, all the devotees praised him for his great spiritual fortune
- The boy came every day to Sri Caitanya Mahaprabhu, who treated him with great affection. It is the nature of any boy to go see a man who loves him
- The brahmana (Sudama) was surprised to see his wife so beautiful, and in great affection and without saying a word he entered the palace with her
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The brahmana Vasudeva continued, "O my merciful Lord, such mercy is not possible for ordinary living entities. Such mercy can be found only in You. Upon seeing me, even a sinful person goes away due to my bad bodily odor"
- The brahmanas said, "Although we expert brahmanas are considered to be the teachers of all other sections of human society, we also have been illusioned by the external energy. Just see how fortunate these women are"
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Krsna
- The citizens of Ayodhya, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation
- The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Krsna, they were all very happy
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The common man may be able to attain to such a plane (of the transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka) by the gradual process of service and inquiries, as we shall see in the behavior of Maharaja Pariksit
- The communists have an idea for feeding human society, but our idea is expanding. We want to see even a snake not fasting
- The conditioned soul, being in contact with material nature, forgets his real identity; therefore when he sees himself in the conditioned state, he identifies himself with the body
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The cowherd girls saw all of the water of the Yamuna River turn into milk, so they began to churn it into butter. In other words, by the spreading of Krsna consciousness, or the glories of Krsna, everything became white and pure
- The day after tomorrow, O brahmana, that celebrated emperor, who is expert in religious activities, will come here with his queen, Satarupa, wishing to see you
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The demigods became captivated by her (Satadruti) simply by hearing the tinkling of her ankle bells. They did not have to see her complete beauty
- The demigods saw Lord Siva sitting under that tree, which was competent to give perfection to mystic yogis and deliver all people. As grave as time eternal, he appeared to have given up all anger
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the PG smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him
- The devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotees first saw Sacimata and took her permission. Then in great happiness they started for Jagannatha Puri, congregationally chanting the holy name of the Lord
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The effulgence of his body (Demon Mura's) was so dazzling that he was difficult to see with open eyes. When he came out, he first took out his trident and rushed the Supreme Personality of Godhead
- The elderly friends said, "If you will all look more closely you will see that it is only a thunder cloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull, as you have imagined"
- The example, as stated by Lord Caitanya, is that devotional service cleanses the mirror of the mind. In a clean mirror one can see one's face very distinctly
- The eyes and the sun are very intimately related because without sunlight the eyes are unable to see. But the other parts of the body, being attached to the sun as a source of warmth, take more advantage of the sun than do the eyes
- The eyes are engaged in seeing worldly beauty, so one has to withdraw them from enjoying that beauty and concentrate on seeing beauty inside. That is called pratyahara
- The eyes, instead of seeing very beautiful woman, see Krsna, Radharani. That sense perception is there, but it is spiritualized
- The fact is that the devotee is not concerned with seeing the visva-rupa, the universal form, but Arjuna wanted to see it to substantiate Krsna's statements so that in the future people could understand that...
- The fact is that ultimately the Absolute Truth is the Supreme Person. But because He acts through His different potencies, which are impossible for the gross materialists to see, the materialists accept Him as impersonal
- The farmer then becomes very happy to see his field full of grain, but the capitalists—who are always unaware of the activities of a supernatural power—become unhappy because they are afraid of a competitive price due to abundant production
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The father of all Prajapatis, Brahma, thus seeing all his Prajapati sons speaking in that way, became very much ashamed and at once gave up the body he had accepted. Later that body appeared in all directions as the dangerous fog in darkness
- The first step is that you must associate with devotees and then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the anarthas, all the unwanted things
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The first thing is enthusiasm, that "I must see Krsna." You are seeing Krsna. The Deity of Krsna and Krsna is not different. But even personally you can see
- The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The Gandharva Visvavasu, while flying in the sky, could see Devahuti playing ball on the roof of the palace. Ball playing was also current, but aristocratic girls would not play in a public place
- The GBC member means they will see that in every temple these books are very thoroughly being read and discussed and understood and applied in practical life
- The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The glorious Brahma next evolved from his sloth the ghosts and fiends, but he closed his eyes when he saw them stand naked with their hair scattered
- The goats, cows & buffalo traveled from one forest to another & entered the forest known as Isikatavi. This forest was full of green grass, & therefore they were allured; but when they entered, they saw that there was a forest fire, & they began to cry
- The gopis and inhabitants of Vrndavana used to see the luster of lotus flowers everywhere, and they could hardly withdraw their eyes from such a vision
- The gopis reminded Hamsaduta that sometimes even the great sage Narada becomes very ecstatic by seeing these footprints, and sometimes great liberated sages also aspire to see them
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis saw that the cows were hearing the sweet songs vibrated by Krsna's flute and were appearing to be drinking the nectar of these transcendental sounds. The calves were stunned, and they forgot to drink the milk from the milk bags
- The gopis saw the plants, creepers and trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Lord Sri Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis then came upon a group of she-deer. Smelling the aroma of Krsna's body and seeing the faces of the deer, the gopis inquired from them to ascertain if Krsna was nearby
- The gopis, who are beyond compare in their affection for Krsna, were seen to worship Durga. The worshipers of demigods sometimes mention that the gopis worshiped goddess Durga, but we must understand the purpose of the gopis
- The great Amsuman saw the sage named Kapila, the saint who is an incarnation of Visnu, sitting there by the horse. Amsuman offered Him respectful obeisances, folded his hands and offered Him prayers with great attention
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The great King Bharata, while sitting on the bank of the river, saw the small deer, bereft of its mother, floating down the river
- The great sage Narada also inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Narada continued: My dear King Pracinabarhi, as soon as King Puranjana saw his Queen lying on the ground, appearing like a mendicant, he immediately became bewildered
- The great sage Narada entered one of these houses and saw that the pillars were made of coral and the ceilings were bedecked with jewels
- The great sage Narada inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Narada spoke as follows: "My dear Lord (Krsna), You are present as the Supersoul in everyone's heart by Your inconceivable potency, exactly like the fire which is present in everyone but which no one can see directly"
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The great sage Visvamitra saw that Maharaja Hariscandra, along with his wife, was truthful, forbearing and concerned with the essence. Thus he gave them imperishable knowledge for fulfillment of the human mission
- The great sage Vyasadeva saw anomalies in the duties of the millennium. This happens on the earth in different ages, due to unseen forces in the course of time
- The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena's body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Visnu, the SPG
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The gross materialist can practically see that his material gain is limited only to time and space, either in this world or in the other
- The gross materialist, without seeing the hand of God in such artistic manifestations as the actual flowers blooming in nature, concludes that the Absolute Truth is impersonal
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The husband's duty is to give the wife all protection, even from the material maya, and the wife's duty is to see to the personal comforts of the husband
- The idea is that as soon as a person sees these marks (tilaka) on the body of the Vaisnava, he will immediately remember Krsna. Lord Caitanya said that a Vaisnava is he who, when seen, reminds one of Krsna. Therefore, it is essential
- The impetus to fraternal love upon seeing the associates of Krsna in Vrndavana is also very natural, for their personal bodily features, their qualities and dress are all equal to Krsna's
- The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc
- The influence of great sages and saintly persons is so great that by seeing them one immediately becomes completely purified
- The inhabitants of Naimisaranya, learned sages and brahmanas, became most pleased by seeing this, and they offered their respectful prayers to Lord Balarama
- The inner section of a palace is known as the antah-pura (private apartments). Pradyumna and Mayavati could see many women there, and they set down among them
- The intelligent man can see without mistake that any material creation (whether one's own body or a fruit or flower) cannot beautifully grow up without the spiritual touch
- The intelligent man sees oneness not in the variety of the bodies but in the spiritual identity
- The karma-yogi sees very little value in the false prestige by which all living entities in this material world put themselves in the position of either an enjoyer or a renouncer. The learned sages feel disgust with this sort of false prestige
- The Kazi continued, "I did not speak to anyone about this incident, but on that very day one of my orderlies came to see me
- The Kazi said, "When I went to the Hindu's house, broke the drum & forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's & His face like a lion's
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The King said, "Upon seeing all these devotees, I am very much astonished, for I have never seen such an effulgence"
- The King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere
- The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-patram can be divided into two words, vina and uda-patram, or can be understood as one word, vinoda-patram, which means "joker
- The king, or government head has to see that the citizens are engaged. The state or the government must not deviate from its duty by declaring that the state is a secular one which has no interest in whether or not the people advance in varnasrama-dharma
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The king, or the head executive of a state, may not be seen in the government offices, for he may be engaged in royal comforts. Yet it should be understood that everything is being done under his direction and everything is at his command
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it
- The Krsna consciousness is there in everyone's heart. Just like we see the child, three years old child, she is dancing in ecstasy. We have got many children like that, they are chanting
- The ladies in the higher planetary systems were capable of seeing both downward and upward
- The ladies of the palace, who were blessed with beautiful teeth and the most wonderfully beautiful faces, walked here and there in the palace, their ankle bells tinkling melodiously, and saw their own beautiful reflections in the gems
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The learned brahmanas and priests saw to it that the sacrifice by Maharaja Yudhisthira was performed in exactly the same way as it had been in bygone ages by the demigod Varuna
- The less intelligent man is surprised to see the wonderful actions of material phenomena, as the aborigines are fearful of a great thunderbolt, a great and gigantic banyan tree, or a great lofty mountain in the jungle
- The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body
- The living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The Lord (Krsna) saved Draupadi by supplying an immeasurable length of cloth, and Duryodhana's party failed to see her naked
- The Lord asked Draupadi to bring up the cooking pots to see if there was any particle of foodstuff left, and on Draupadi's doing so, the Lord found some particle of vegetable sticking to the pot.The Lord at once picked it up and ate it
- The Lord comes personally to instruct us how to be happy, and only fools and rascals do not see by intelligence this supreme authority, the Supreme Person
- The Lord continued, "In these ingredients there are extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience"
- The Lord does not give blessings of material opulence to His devotee, people are afraid of worshiping Lord Visnu because they see that the Vaisnavas, who are worshipers of Lord Visnu, are poor in superficial material opulences
- The Lord is the cause and also the effect. Whatever effect we see is the interaction of His energy, and because the energy is generated from Him, He is both cause and effect
- The Lord made Sarvabhauma Bhattacarya sit on His left side, and when Sarvabhauma saw the behavior of Svarupa Damodara and Jagadananda, he smiled
- The Lord said, "It is very good that you have come here. Now go see the lotus-eyed Lord Jagannatha. Today you will accept prasadam here at My place"
- The Lord saw that Brahma was very anxious about the planning and construction of the different planetary systems and was depressed upon seeing the devastating water
- The Lord told him, "Go see whether Jagadananda Pandita is eating. Then quickly return and let Me know"
- The Lord was just about to leave, but because He was so greatly inclined toward the behavior of King Prthu, He did not depart. Seeing the behavior of Maharaja Prthu with His lotus eyes, He was detained because He is always the well-wisher of His devotees
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The main instructions are to go on, to push on and preach and distribute books. If possible you can also hold a festival which is also part of preaching. I will be looking forward to seeing you and your bullock cart party in Mayapur
- The material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your (Krsna) external energy
- The materialists are more interested in the physical laws and how they are acting, and they see wonders in those physical glamors. Sometimes, due to physical glamors, they forget the glories of the Lord
- The Mayavadi philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth
- The Mayavadi philosophers are completely unable to conceive of a spiritual body. They say that the spirit is always impersonal, and whenever they see something personal, they take it for granted that it is material
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The method adopted by the great sages and scholars, who were learned in Vedic knowledge, was perfect. They removed all the reactions of King Vena's sinful activities by seeing that King Vena first gave birth to Bahuka
- The modern education is to teach people to become flies, only stool. Not here, Krsna consciousness. But you make it a honeycomb. Those who are after, seeking after honey, they will find, "Here is something." You see?
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The natural beauty of a living being is enhanced by rising to the platform of devotional service. Pariksit was absorbed in attachment for Krsna. Seeing this, the great sages assembled were very pleased, and expressed their approval by saying "Very good"
- The natural conclusion is that the living being, either man or beast, is the seer, and he sees besides himself all other things. So there is a difference between the seer and the seen
- The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy"
- The next important items are as follows: 1) One should decorate the body with tilaka, which is the sign of the Vaisnavas. (The idea is that as soon as a person sees these marks on the body of the Vaisnava, he will immediately remember Krsna
- The next time I see someone performing such sankirtana, I shall certainly chastise him by not only confiscating all his property but also converting him into a Muslim
- The nonsense education, result is like that. Is that education? I first, when I saw in Honolulu University - all hippies, all the students, half naked and niggardly dressed. Why so many? They are all students. You see? It has become a fashion
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The ordinary man is surprised to see the inventions of a great scientist, but the statement of Jambavan confirms that although a scientist may be a creator of many wonderful things, Krsna is the creator of the scientist
- The organized society should be that there should be first-class men, brahmana. They would give advice to the second-class men, the administrators. And the administrator class of men, they will see that everyone is following the religious principles
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The other species of living entities, who far outnumber human society, are never disturbed for maintenance; they are never seen dying of starvation
- The palace in which Usa and Citralekha lived was so well fortified that it was impossible for any male to either enter or see inside
- The palanquin, however, was very erratically carried by Jada Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants
- The pastimes of the Lord are known to the experts who are able to see past, present and future, and Brahmaji, being one of them, foretold what would happen in the future
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The people must follow the varnasrama-dharma, and the king must see that they are following it nicely
- The people of the West are seeing their students becoming hippies, despite gorgeous arrangements for university education. The Krsna consciousness movement, however, is trying to convert misguided, drug-addicted students to the service of Krsna
- The perfect vision of the yogi or devotee is that he sees the presence of the living entity everywhere
- The Personality of Godhead Lord Sri Krsna is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence
- The personality of Kali could see that Maharaja Pariksit was the emperor of all lands all over the world, and thus anywhere he might live he would have to meet with the same mood of the King
- The personified Vedas continued, "Although You have no eyes, You can see whatever happens in the past, present and future. Although You have no ears, You can hear everything that is said"
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The planet earth personified came as a cow, and, as though she saw her calf, she delivered milk profusely when she saw all the good qualities of Maharaja Gaya
- The poet said, "All right, let me see what good qualities and faults You have found." The Lord replied, "Let Me speak, and please hear Me without becoming angry
- The point of liberation is not to see the bodily symptoms of the spiritual master. One has to see the spiritual symptoms of the spiritual master
- The polestar, called Dhruvaloka, is the pivot of this universe, and all planets move around this polestar. All the stars are planets, as far as we can see, within this one universe
- The position of santah, always seeing Krsna. He does not see anything else except Krsna everywhere, but in everything, everywhere, the energy of Krsna
- The Pracetas became very angry when they saw the surface of the globe covered in this way (the surface of the world was practically covered by very tall trees). They desired that the land be cleared for crops
- The Pracetas were fortunate to see Siva, the chief of the demigods, emerging from the water with his associates. His bodily luster was just like molten gold, his throat was bluish, and he had three eyes, which looked very mercifully upon his devotees
- The predominating deity of every planet can see the supreme lord of this universe, Brahma, whenever there is some disturbance on his planet. And Brahma can approach the Supreme Lord Visnu
- The previous year, Jagadananda Pandita, following the Lord's order, had returned to the city of Nadia to see Sacimata
- The prince was dressed in yellow cloth, and there were jeweled ornaments decorating his body. Therefore anyone who saw him would remember Lord Krsna
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The question put forward by Maharaja Pariksit is the basic principle of the complete thesis of Srimad-Bhagavatam. Now let us see how intelligently the great master (Sukadeva Goswami) replies
- The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The reservoir of water which was seen by the Pracetas while they were traveling was actually a large bay or lake. And unlike the sea or ocean, which has turbulent waves, this reservoir was very calm and quiet
- The river fishes sometimes go to the sea, but the sea fishes, they never come to the river. Similarly, there are living entities in the spiritual world. They never come in this material world. Their number is greater, at least three times greater
- The round thing which we see in the sky, that is the covering. Just like a coconut shell. A coconut shell, within and without. Within the coconut shell it is darkness, and without it is light. Similarly, this universe is just like the coconut
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Maitreya continued: Thus Daksa, seeing Lord Siva sitting as if against him, washed his hands and mouth and cursed him in the following words
- The sage Maitreya said: Lord Siva was silent after speaking to Sati, seeing her between decisions. Sati was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Siva's warning
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The sages said, "We are surprised to see Your behavior, which is just like that of an ordinary human being and which conceals Your real identity as the Supreme Personality of Godhead, and we therefore consider Your pastimes to be all-wonderful"
- The sages, headed by Sanaka Rsi, saw that the Supreme Personality of Godhead, Visnu, who was formerly visible only within their hearts in ecstatic trance, had now actually become visible to their eyes
- The saintly King Uttanapada, hearing of the glorious deeds of Dhruva Maharaja and personally seeing also how influential and great he was, felt very satisfied, for Dhruva's activities were wonderful to the supreme degree
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The sannyasi should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme
- The second offense (against the holy name) is to see the holy names of the Lord in terms of worldly distinction