See
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Pages in category "See"
The following 2,764 pages are in this category, out of 2,764 total.
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- Mission to see
- My Guru Maharaja, my spiritual master, used to say that you have to select a spiritual master not by seeing but by your ear, by hearing
- Sakha-candra-nyaya: the logic of seeing the moon through the branches of a tree
- See no distinction
- See the Lord in His personal form
- Seeing the Lord face to face
- Seeing Urvasi
- Seen the Absolute Truth
- Seen the truth
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
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- A beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful
- A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
- A brahmanandi (impersonalist) said, "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kunkum powder by touching the breast of Rukmini"
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes. In every planet there is as much material variegatedness as we find in our own planet
- A demigod takes pleasure in seeing someone go back to Godhead. He is always pleased with a devotee of the Lord, so much so that by his adhidaivic powers he may help the devotees in all respects
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna
- A devotee never enters upon the path of karma, or elevation by fruitive activities. Narada Muni took compassion upon King Pracinabarhisat when he saw the King engaged in fruitive activity
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee said: Seeing this inefficiency in myself I become ashamed, and the whole night I am unable to sleep because I am exasperated by my great inability
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee should see the Supreme Personality of Godhead to be situated in everyone's heart and should also see every living entity as an eternal servant of the Lord. This vision is called ekatvam, oneness
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A great saintly acarya has sung: When will my mind be cleared of all contamination so I will be able to see Vrndavana as it is
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A man is running his motorcar, rarararara, and a dog is running. We don't see any difference, although he is on the motorcar. We don't find any difference. He is as good as the dog. Unnecessarily he is running. What is the meaning of running of the dog?
- A man may see a tiger swallowing him in a dream, and he may cry for this calamity. Actually there is no tiger and there is no suffering; it is simply a case of dreams. In the same way, all calamities of life are said to be dreams
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A materialist might see Sanatana Gosvami's body as being full of itching sores that exuded foul moisture and a bad smell. Sri Caitanya Mahaprabhu, however, said...
- A person (in Krsna consiousness) may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. BG 1972 purports
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals
- A pure devotee like Vidura always feels the presence of the Lord everywhere. He sees everything in the potency of the Lord and the Lord in everything
- A pure Vaisnava is very happy to see a person elevated in devotional service. Unfortunately, there are many so-called Vaisnavas who become envious to see someone actually recognized by Sri Caitanya Mahaprabhu
- A sannyasi is strictly forbidden to see the visayis, the materialistic people. But Sri Caitanya Mahaprabhu, out of His boundless and causeless mercy, could show favor to anyone, regardless of birth and position
- A sannyasi should never see a man or a woman for material benefit. In addition, talks with materialistic men and women are also dangerous, and they are compared to drinking poison
- A self-realized person also sees all living entities equally. For him, there is no distinction between the higher and lower species of life
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra* at Krsna
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- A thief may know perfectly well that he may be arrested for his stealing, and he may actually even see a thief arrested by the police, yet he continues to steal
- A thoughtful man can understand how much a person is favored by the Supreme Lord by seeing his actions
- A Vaisnava is unhappy by seeing others unhappy. Personally, he has no unhappiness. Because he's in contact with Krsna, how he can be unhappy? Personally, he has no unhappiness
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. BG 1972 purports
- According to the prophecy, Kamsa would be killed by the eighth child of Devaki. Therefore, Vasudeva and Devaki saw that behind all these incidents was a great plan devised by the Supreme Personality of Godhead
- According to the standard of the Gita, a learned man is he who sees on equal terms the learned brahmana, the dog, the cow, the elephant and the dog-eater. That is the vision of a true devotee. BG 1972 purports
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- According to time and circumstance, they combine so that in dreams we see something wonderful that we have never experienced. For instance, we may see an ocean on the peak of a mountain. Or we may see that the ocean has dried up
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Vedic principles, a householder, before taking lunch, should go outside and shout very loudly to see if there is anyone without food. In this way he invites people to take prasadam
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- According to Viraraghava Acarya, alaka means "uncommonly beautiful." In the region of Alaka the demigods saw, there is a type of lotus flower known as Saugandhika that distributes an especially fragrant scent
- Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A Krsna consciousness person is never affected by the actions of the senses. BG 1972 purports
- Actually Gopinatha Acarya had sincerely wished that his brother-in-law, Bhattacarya, would become a devotee of the Lord. He had sincerely desired that the Lord favor Bhattacarya, and he was glad to see that his desire was fulfilled by Lord Caitanya
- Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Daksa
- Actually we see that different people are engaged in different ways; therefore there must be divisions according to work
- Actually we see, however, that even during the presence of Krsna, when Nanda Maharaja and the other cowherd men had the Supreme Personality of Godhead in their presence, there were disturbances. Of course, in every case, Krsna came out victorious
- Actually, we are seeing practically how by chanting this holy name of the Lord, Hare Krsna mantra, how nasty people are becoming purified, Vaisnava, brahmana. Actually nasty
- Actually, we are seeing, especially in the Western countries, this motorcar civilization, when we run on on the motorcar, especially with high speed, it is always we think that any moment danger can take place
- Adorned with dark tresses, she hid herself, as it were, out of shyness. Upon seeing that girl, the asuras were all infatuated with an appetite for sex
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- Advanced civilization, the mother is killing the child, abortion. You see? Still, it is called advancement. Mother's duty is to take care of the child, motherly affection
- Advised by Sri Caitanya Mahaprabhu: seeing a materialist engaged in sense gratification and seeing a woman who is similarly interested is more abominable than drinking poison willingly
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After begging the rice from her, Junior Haridasa brought it to Bhagavan Acarya, who was very pleased to see its quality
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After drinking the water, Lord Caitanya became so ecstatic that He began to dance. Thus everyone saw the pastime of attracting the river Yamuna
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon (Namuci). He then saw that foam would be the means, for it is neither moist nor dry
- After hearing this lamentation and seeing the pitiable condition of the citizens, King Prthu contemplated this matter for a long time to see if he could find out the underlying causes
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After I go to the cave and see that the boys and calves are still there, does Krsna go take them away and put them here so that I come here and see them, and does Krsna then take them from here and put them there
- After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive
- After one moment of Brahma's calculation, Brahma came back to see the fun caused by his stealing the boys and calves. But he was also afraid that he was playing with fire
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After Sanatana Gosvami had taken Jagadananda to see all twelve forests of Vrndavana, concluding with Mahavana, the two of them remained in Gokula
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, she began to manifest various postures, which even the greatest philosopher would lose his patience upon seeing
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetas were unwilling to be separated from Him because they had not seen Him to their full satisfaction
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- After seeing all the life symptoms in her husband (King Prthu) stop, the Queen (Arci) lamented for a while. The word kincit means "for a little while"
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- After seeing Lord Jagannatha, I shall give up my body under the wheel of the car in the presence of Sri Caitanya Mahaprabhu. This will be the highest benediction of my life
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After seeing that there is no happiness, he (the living entity) then plans to go further and further to another point. This is called mrga-trsna, and its basis is sense enjoyment in this material world
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After seeing the deficiency of realization in Romaharsana Suta, Lord Balarama decided to chastise him for being puffed up
- After seeing the dhupa-arati of the Lord, they all began congregational chanting. Then the padicha, the superintendent of the temple, came and offered flower garlands and sandalwood pulp to everyone
- After seeing the dream, Tapana Misra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- After some days had passed, Narada told his friend Parvata Muni: I have a disciple (Mrgari the hunter). Let us go to see him and see if he is doing well
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After the destruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision. BG 1972 purports
- After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. As confirmed in Brahma-samhita. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After throwing Devayani into the well, Sarmistha went home. Meanwhile, King Yayati, while engaged in a hunting excursion, went to the well to drink water and by chance saw Devayani
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- Agnidhra appreciated the wonderful beauty of Purvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances
- Agnidhra imagined that her (Purvacitti's) raised breasts were two horns she had covered with cloth so that others would not see the valuables within them. Agnidhra was very anxious to see them
- Aja (Brahma) and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahma admiringly said: Oh, who could meet such blessed death?
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Alas! How fortunate this woman is! I pray at her feet that she favor Me with her great eagerness to see Lord Jagannatha
- Alas, is it possible that I shall again see this animal protected by the Lord and fearless of tigers and other animals? Shall I again see him wandering in the garden eating soft grass?
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All of them (the great sages) consulted among themselves about the great departure of the great King (Maharaja Pariksit), and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord
- All our members, the members of the Krsna consciousness society, should be ideal. At least people may see that "Here is a class of men - ideal character, ideal behavior, spiritual advanced, and very frugal and very nice"
- All sorts of respectable brahmana gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them happily offered their blessings
- All the commanders of the parties on the Battlefield of Kuruksetra were standing face to face, and Arjuna saw them with great compassion and lamented that he was to kill his kinsmen on the battlefield for the sake of the empire
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the demigods are also trying to find out who is actually surrendered to Lord Vasudeva. Because the Praceta princes were surrendered to Vasudeva, Lord Siva willingly came forth to see them
- All the devotees here (in Durban, South Africa) are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the devotees were very anxious when they saw that the Lord was not in His room. They wandered about searching for Him with a warning lamp
- All the inhabitants of Benares were struck with wonder upon seeing the ecstatic dancing of Lord Caitanya. However, Lord Caitanya checked His continuous ecstasy and stopped dancing when He saw the Mayavadi sannyasis
- All the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. BG 1972 purports
- All the manifestations that we see, and everything that exists, both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead
- All the Pracetas began to address the great sage Narada: O great sage, O brahmana, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you
- All the Pracetas emerged from the waters of the sea. They then saw that all the trees on land had grown very tall, as if to obstruct the path to the heavenly planets. These trees had covered the entire surface of the world
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All these actions of the Lord appear to be contradictory, although there is no contradiction in the routine activities of the Lord. Therefore it is better to see them as they are and not attempt to explain them
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Although a Vaisnava preacher may sometimes criticize others, Raghunatha Bhatta avoided this. Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service
- Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although he (the highly advanced devotee) sees trees, mountains, and other living entities moving here and there, he sees all as the creation of the Supreme Lord and, with reference to the context, sees only the creator and not the created
- Although he (the spiritual master) himself does not eat or require such a variety of prasadam. By seeing to the offering and distribution of prasadam, he himself is encouraged in devotional service
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although hearing about a sudraka who was a cheat and insulter of a cow was not very interesting to the great rsis, they nevertheless wanted to hear about it to see if the event had any connection with Lord Krsna
- Although his commanders and captains were agitated and were about to kill the demigods, Maharaja Bali, seeing that the demigods were coming to him without a militant attitude, forbade his commanders to kill them
- Although Krsna was drinking the breast milk of mother Yasoda, when she saw that the milk pan in the kitchen was overflowing, she had to take care of it immediately, and thus she left her son
- Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities
- Although one cannot see how his body has changed, we must accept, on the grounds of the authoritative statements of the sastras, that he changes his body. This is to be understood without argument
- Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although Prince Agnidhra was controlling his senses, practicing yoga with half-open eyes, he could see her with his lotuslike eyes, & when he heard the sweet tinkling of her bangles, he opened his eyes slightly more & could see that she was just nearby
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than him and that no one is more influential than him. BG 1972 purports
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the different parts of the body do not have the power to see the eyes, the eyes direct the movements of the body's different parts
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Although we see the cosmic manifestation as gigantic and wonderful, it is within the limitations of kala, the time factor
- Although you are seeing, you cannot go. You are so limited, conditioned. You see so many planets twinkling at night, but there is no possibility of going there
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- Among the kavis, Usana was the spiritual master of the demons; he was extremely intelligent, far-seeing, political and spiritual in every way. Thus Usana is another representative of the opulence of Krsna. BG 1972 purports
- An actual brahmana is very much satisfied to see anyone, not to speak of his disciple, become a devotee of Lord Krsna. Such brahmanas are meant to satisfy the supreme master
- An affectionate mother takes great care of her child and is always anxious to see that the child is not disturbed even for a moment
- An example of shedding tears because of anger was exhibited by Bhima when he saw that Sisupala was insulting Krsna in the raja-suya arena of sacrifice
- An expression of disappointment was made by Indra, the King of heaven. When he saw the sun-god, Indra told him, "My dear sun-god, your sunshine is very glorious because it reaches unto the lotus feet of Lord Krsna, the master of the Yadu dynasty
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
- An inexperienced boy may be struck with wonder by seeing the impersonal actions of electronics or many other wonderful things conducted by electrical energy, but an experienced man knows that behind the action is a living man who creates such energy
- And here are all the residents of Kulina-grama, such as Satyaraja Khan and Ramananda. Indeed, all of them are present here. Please see
- Angry at not seeing Him, Hiranyakasipu screamed loudly and searched the entire universe, including the surface of the earth, the higher planetary systems, all directions and all the caves and oceans. But Hiranyakasipu did not see Visnu anywhere
- Another example is in perceiving milk. When we see milk, we see that it is white; when we taste it, it appears that milk is very palatable
- Another lady said, "Don't you see how the face of Lord Balarama has turned especially beautiful? There is a reddish hue on His white face because He is engaged in a strenuous wrestling match with Mustika"
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Ants are generally found everywhere, but when Ramacandra Puri saw ants crawling in the abode of the Lord, he took it for granted that they must have been there because Caitanya Mahaprabhu had been eating sweetmeats. He thus discovered imaginary faults
- Anxiousness for time to pass is called impatience, and when one sees something wonderful one is said to be struck with wonder. Impatience may be caused by being struck with wonder, and so impatience and being struck with wonder can be synonymous
- Any intelligent man will see that what is the value of my material knowledge? I have to die. I have to be victim of disease and old age. Then what is the value?
- Anyone can join us. And the joining method is very simple. Just like you have seen, even a small child can chant and dance. So our method is very simple
- Anyone who came to see how these funny things were going on was also fed chipped rice, yogurt and bananas
- Anyone who is declaring himself God, immediately you should know he is the greatest sinful man. And if you study his private life, you will see that he is number one sinful man
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Anyone who is living in a very abominable condition of life, maya, by illusion, he is thinking that he is all right, he is living very perfectly. But a person who is on the higher stage, he sees that he is living in a very abominable condition
- Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system
- Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, Krsna has explained in a negative definition what is the characteristic of the soul
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Apparently, to the rascals it appears like that, that Krsna is encouraging Arjuna to fight. And he says there is no sin. But the rascal does not see under what condition he is advising
- Are you sorry to see that the brahmanas have taken shelter of administrative families that do not respect brahminical culture?
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- Arjuna sees the celestial serpent upon which the Garbhodakasayi Visnu lies in the lower regions of the universe. This snake bed is called Vasuki. There are also other snakes known as Vasuki. BG 1972 purports
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu, ate it with great satisfaction
- As a blind man, being unable to see, accepts another blind man as his leader, people who do not know the goal of life accept someone as a guru who is a rascal and a fool
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As Agnidhra tried to see the girl's (Purvacitti's) naked beauty, his eyes were very agitated by her movements
- As far as Maharaja Dusmanta was concerned, he desired Sakuntala as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As far as possible he patiently tried to remember the instructions of the sastras not even to see a woman
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As for actual advancement in spiritual science, one should have a test to see how far he is progressing. He can judge by these items. BG 1972 purports
- As he (a person) approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes & flags
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As long as one remains a child, he is not agitated by seeing a beautiful woman. Although the sense organs are present, unless the age is ripe there is no sex impulse
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brahmanas, he got aboard the boat
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As she was being led away, crying in fear like a kurari captured by a vulture, the great sage Narada, who at that time had no engagement, appeared on the scene and saw her in that condition
- As soon as all the brahmanas and Sanatana Gosvami saw the Nawab appear, they all stood up and respectfully gave him a sitting place to honor him
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as an experienced devotee sees all of these caricatures, he can immediately evaluate such rascaldom. If such a pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment
- As soon as an intelligent devotee sees an unwanted creeper growing beside the original creeper, he must cut it down instantly. Then the real creeper, the bhakti-lata, grows nicely, returns home, back to Godhead, & seeks shelter under Krsna's lotus feet
- As soon as Gopinatha Acarya saw Nityananda Prabhu, he offered his obeisances unto Him. In this way, meeting all the devotees, he asked about news of Lord Caitanya Mahaprabhu again and again
- As soon as he (a person) enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation
- As soon as he (Akrura) entered the boundary of Vrndavana, he saw the hoofprints of the cows and Lord Krsna’s footprints, impressed with the signs of His soles - the flag, trident, thunderbolt and lotus flower
- As soon as he (Dhruva Maharaja) saw that his son was grown up and could take charge of the royal throne, he immediately handed over the charge and retired from all material engagements
- As soon as he (Indra) would see a saint undergoing severe austerities, he would send dancing girls to distract him. Even the great saint Visvamitra Muni fell victim to his plan
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he awakened he (Sikhi Mahiti) embraced his brother and sister and informed them - I am still seeing the same dream! And the most wonderful thing is that as soon as I came near Caitanya Mahaprabhu, He embraced me with His long arms
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as Lord Siva sees that his devotees are following religious principles, he blesses them. The Pracetas, sons of Pracinabarhi, were naturally very pious and gentle, and consequently Lord Siva was immediately pleased with them
- As soon as Maharaja Citraketu saw the Supreme Lord, he was cleansed of all material contamination and situated in his original Krsna consciousness, being completely purified
- As soon as Maharaja Pariksit saw that a lower-class man in the dress of a king was hurting the legs of a cow and a bull, at once he arrested and punished him
- As soon as Narada Muni saw the swan, he could understand that his father, Lord Brahma, who is also known as Hiranyagarbha, was arriving. He immediately stood up with Svayambhuva Manu and his son Priyavrata to receive Lord Brahma and offer him respect
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as one is able to see his constitutional position (the word sva-drk means "one who is able to see"), he becomes detached from such material service and engages himself in devotional service
- As soon as Subuddhi Raya saw a Bengali Vaisnava arriving in Mathura, he would try to supply him with cooked rice. Bengalis are also accustomed to taking a massage with mustard oil
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as the jungle people see a big sea, ocean, they offer obeisances. Offering obeisances to the great, that is natural. That is the gradual appreciation of the potency or energy of the Supreme
- As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go
- As soon as the Pracetas saw that the great sage Narada had appeared, they immediately got up even from their asanas. As required, they immediately offered obeisances and worshiped him
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As stated in Bhagavad-gita (BG 5.18), panditah sama-darsinah: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- As touchstone is rarely found, a pure devotee of the Lord is also rarely to be seen, even amongst millions of liberated souls (kotisv api mahamune)
- As we see from this incident (in SB 9:18.6-16), this has been their (women's) nature for a long, long time
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At last he (Vyasadeva) saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the SPG
- At midnight, while Rohini was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety
- At night he (the philosophical mind) sees the stars in the sky, and he naturally speculates about their inhabitants. Such inquiries are natural for man because man has a developed consciousness which is higher than that of the animals
- At night one dreams of tigers and snakes, and while dreaming he actually sees them, but as soon as the dream is broken they no longer exist
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
- At that time, Raghava Pandita arrived there. Seeing the situation, he began to laugh in great surprise
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
- At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains
- At the end of each year, the Prajapati's (Samvatsara's) daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of each year, the Prajapati's daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of every four yugas, the great saintly persons, upon seeing that the eternal occupational duties of mankind have been misused, reestablish the principles of religion
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the present moment a police station and post office are situated there (in the Jagannatha Puri) because so many people come to see the temple - of Lord Jagannatha
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment we are not happy. This social system, observing the varnasrama-dharma, was so perfectly made as the king would see that they are actually being executed
- At the present moment we see that some of the members of the International Society for Krishna Consciousness are tending to leave their preaching activities in order to sit in a solitary place
- At the present moment, we are accustomed to see my dress. "How costly dress I have got, I become satisfied..." No. When by dressing Krsna you'll feel satisfied, that is spiritual satisfaction. That is spiritual satisfaction
- At the present time, as we travel all over the world, we see that in some countries human beings have many material facilities but no facilities for spiritual advancement. We find everywhere the defects of one-sided facilities & a lack of full facilities
- At the time of death, the condition of your mind will transfer you with mind, intelligence, subtle body. They are seeing that this gross body's finished, but they cannot see that there is another body which is made of mind, intelligence and ego
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At the time of departure, the Lord requested all the devotees, "Please come here every year to see the Ratha-yatra festival of Lord Jagannatha's journey to the Gundica temple"
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Avyakta means unmanifested. Not even all of the material world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. BG 1972 Introduction
B
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Balabhit, Lord Indra, upon seeing this situation of his ferocious rivals, became extremely angry
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Balarama was surprised to see the acts of yogamaya. Therefore He inquired from Krsna, What is happening here? What is this mystery?
- Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening twilight. In the Lord's private parts he saw the Prajapatis, and in the round portion of the waist he saw himself with his confidential associates
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja saw on the Lord's feet the surface of the globe, on the surface of His calves all the mountains, on His knees the various birds, and on His thighs the varieties of air
- Bali Maharaja's chaste wife, afraid and aggrieved at seeing her husband arrested, immediately offered obeisances to Lord Vamanadeva (Upendra). She folded her hands and spoke
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Be self-sufficient so that these rascals may see that how one can live very peacefully, eating the food grains and milk, and chant Hare Krsna. This is our mission
- Beautiful Diti, seeing her husband absorbed in trance, began to speak loudly, not attempting to attract him by bodily expressions
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship
- Because of this lack of Krsna consciousness in human society, people are suffering terribly, being merged in an ocean of nescience and sense gratification. A devotee onlooker is very much aggrieved to see such a situation in the world
- Because so-called scholars superficially see that Caitanya Mahaprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Krsna consciousness movement
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Because we have indulged this tongue to increase his greediness, therefore we see so much advertisement of liquor and cigarettes and so many, or teas and coffee. Simply it is practice
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Before entering the heavenly planets, King Nrga circumambulated the Lord (Krsna), touched his helmet to the Lord's lotus feet & bowed. Seeing the airplane from the heavenly planets present before him, he was given permission by the Lord to board it
- Before even being introduced to a foreigner, one becomes acquainted with him through his dress, bodily features and behavior and can thus understand his position. Therefore when the Yamadutas saw the Visnudutas for the first time, they were surprised
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Before saving others we must first see that we ourselves are protected from the dangerous effects of maya
- Behind the laws of nature is the living brain of God, just as there is always a lawmaker behind all the laws of the state. It does not matter whether or not we see the lawmaker behind the common laws; we must admit that there is a lawmaker
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being a liberated soul and completely learned, he sees all material varieties as meaningless because their basic principle is nescience
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being incompletely satiated with seeing the face of the lotus-eyed Lord Ramacandra, they showered flowers upon Him
- Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?
- Bhagavad-gita (5.18) says, panditah sama-darsinah: those who are learned see everyone's conditional life equally
- Bhagavad-gita (BG 4.34) recommends: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- Bhagavad-gita (BG 9.4) where Lord Krsna says, maya tatam idam sarvam, indicating that everything we see is an expansion of His energy
- Bhattacarya's brother-in-law, Gopinatha Acarya, and the devotees of the Lord were surprised to see the Bhattacarya transformed into a great devotee
- Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he tried for the last time, taking a trident in his hand to strike Him
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- Bhuloka is explained to be that portion of outer space through which the heat and light of the sun extend. Therefore it is natural to conclude that this universe extends in space as far as we can see and encompasses the glittering stars
- Big, big rich men in America, they spend fifty thousand dollars in a week in Florida for seeing naked dance. Is it not? Is it not a fact? Because they are sudras. They do not know how to spend money
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Both the fire and the Lord ceased from chasing the demon as soon as both of them saw that the demon was given shelter by such a devotee as Arjuna
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma could ascertain where Hiranyakasipu was, and Brahma was struck with wonder to see Hiranyakasipu's extraordinary power to execute tapasya
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma created the fifth Veda - the Puranas and the histories - from all his mouths, since he could see all the past, present and future
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma had tried to test Lord Krsna to see if He was really the Supreme Personality of Godhead playing as a cowherd boy
- Brahma means life. So everything is life. The basis, basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see
- Brahma Purana said, "Even the demigods from higher planetary systems see the inhabitants of this Jagannatha Puri as having exactly the same features of body as are possessed by one in Vaikuntha"
- Brahma Purana states, "That is, the demigods see the inhabitants of Jagannatha Puri as being four-handed"
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma saw that each of the cowherd boys had become a four-handed Narayana like the predominating Deity of each brahmanda, and he also saw that innumerable Brahmas were engaged in offering obeisances to the Lord
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma, born out of the lotus flower, could not see the world, although he was situated in the whorl. He therefore circumambulated all of space, and while moving his eyes in all directions he achieved four heads in terms of the four directions
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- But as soon as he opened his eyes he saw the Supreme Personality of Godhead personally present, just as he had been seeing the Lord in his heart
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- But now we see that the punishment ordained under your authority is no longer effective, since your order has been transgressed by four wonderful and perfect persons
- But Sri Advaita Acarya Prabhu felt pained to see all the people without Krsna consciousness simply merging in material sense enjoyment
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By a little use of intelligence we can also readily agree that the living being who sees the things beyond himself by ordinary vision has no power to see or to move independently
- By chanting the holy name of God gradually your dirty things within the heart will be cleansed and you will see properly your constitutional position and then you will act accordingly and then your life will be happy and prosperous
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By His Vaikuntha potency, Lord Krsna had expanded all the stolen cows, calves and friends. Indeed, Brahma saw millions and billions of them, and he also saw millions and billions of tons of sugarcane and fruit, lotus flowers and horns
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By nature's own way, his (Hiranyakasipu's) body had been almost consumed by earthworms, ants and other parasites, and therefore even Brahma was at first unable to see him
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this pranayama, the great sage Narada, who is worshiped both by demons and by demigods, came to see them
- By remembering the lotus feet of the Panca-tattva, a dumb man can become a poet, a lame man can cross mountains, and a blind man can see the stars in the sky
- By seeing a result, one can understand the cause of that result
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
- By such circumambulation, one is understood to have seen all the holy places where the Ganges water is flowing, and by following the regulative principles of Caturmasya one can very quickly be raised to the platform of devotional service
- By such mercy (being a krpa-siddha), even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the grace of Lord Krsna, Arjuna had the unique experience of being able to see the very beautiful Karana Ocean. Accompanied by Krsna, Arjuna saw a large palace within the water
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
- By the insurmountable intricacies of the material nature of the Lord, all these plans for progress are being constantly frustrated. They have no eyes to see that their attempts at peace & friendship are failing. But here is the hint to get over the hurdle
- By the will of Lord Caitanya, Sacidevi invited Nityananda to take prasadam at her house. Thus Visvambhara (Lord Caitanya) and Nityananda were eating together, & Sacidevi realized that They were none other than Krsna and Balarama. Seeing this, she fainted
- By this astanga-yoga system, by sitting posture, by controlling the breathing, by modes of different posture of seeing, so many things there are. The real thing is to control the mind and concentrate it on the form of Visnu
- By using intelligence he (the common man) can distinguish and separate his self from other things that he sees
C
- Caitanya appeared in order to distribute love of Krsna and the chanting of His transcendental holy name, Hare Krsna. That was the secondary purpose of Lord Caitanya’s appearance. The real reason is different, as we shall see in this chapter - CC Adi 4.6
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya Mahaprabhu said that if somebody remembers Krsna by seeing somebody, that somebody is Vaisnava. He remembers immediately Krsna
- Caitanya Mahaprabhu told Sanatana Gosvami, I am a sannyasi. Therefore even if your body were material, a sannyasi should see no distinction between a good body and a bad body
- Caitanya Mahaprabhu used to say that "Sex life is so strong that even if I see one wooden female form I become excited
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Canakya Pandita says: "What is the use of a son who is neither glorious nor devoted to the Lord? Such a son is like a blind eye, which simply gives pain but cannot help one see"
- Candrasekhara came out to see the man, but he saw no Vaisnava at the door. He saw only a man who appeared to be a mendicant. The Lord then asked to see the mendicant, and when Sanatana entered the courtyard, Caitanya hurriedly came to see and embrace him
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets
- China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Coming to his senses, Lord Brahma saw that although he was a very powerful living creature in the estimation of all other living creatures within this material world, his power was nothing in comparison to the power and energy of the S.P. of Godhead
- Confused, he (Akrura) immediately came out of the water and went to see where the boys (Krsna and Balarama) were, and he was very much surprised to see that They were sitting on the chariot as before
- Continue chanting and associating with devotees and your spiritual growth will be assured. In this way, be happy, that is my blessing. I want to see the whole world happy in this way - that is my only ambition
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
D
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Dayananda has told me that Mr. George Harrison is interested to see me, and he is going to stay one week more, and so let us see what happens
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord
- Descendants of Chand Kazi are still living in the vicinity of Mayapur. People still go to see the tomb of Chand Kazi, which is underneath a campaka tree and is known as Chand Kazi’s samadhi
- Described in Second Canto (of SB) Lord Brahma saw Vaikuntha before the creation of universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka. This planet is worshiped by everyone
- Desireless means your desires are suppressed by forced, "I shall not desire." That is not possible. You have got eyes, and if you want to suppress your eyesight, "I shall not see anything," is that possible? That is not possible
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Devotees have no interest in seeing other planets, but while going back to Godhead, they see all of them as passing phases, just as one who is going to a distant place passes through many small stations
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes. BG 1972 purports
- Dhrtarastra is addressed herein as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
- Dhruva Maharaja went to the northern direction of the Himalayan range. In a valley he saw a city full of ghostly persons who were followers of Lord Siva
- Dhruva Maharaja, seeing that these uncommon personalities were direct servants of the Supreme Personality of Godhead, immediately stood up. But, being puzzled, in hastiness he forgot how to receive them in the proper way
- Dhruva Maharaja, the best of human beings, observed that in that great battlefield not one of the opposing soldiers was left standing with proper weapons. He then desired to see the city of Alakapuri
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Directly we don't approach Krsna. Therefore in Vrndavana you will see everyone is praising Radharani because Radharani is very quickly pleased. And as soon as Radharani is pleased, Krsna is automatically pleased
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Do not try to see a saintly person. You try to hear a saintly person
- Don't show your face to me! Go anywhere else you like. If I die seeing your face, I shall not achieve the destination of my life
- Don't think that there is no brain. There is brain, but the brain is so perfect and instant that you are seeing that it is becoming automatically grown
- Don't try to see a sadhu by your eyes
- Don't you see that two men, they are working day and night, very hard. One man has become all of a sudden millionaire, and another man, he has no employment. Why? Why this distinction?
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- Due to his defective senses, a foolish man cannot see that this (falling down again into the evolutionary cycle) is happening
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
- During the reign of Maharaja Prthu, everything on the surface of this globe was sinless, and therefore the Kumaras decided to see the King. Ordinarily they do not go to any planet which is sinful
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
E
- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Each universe is covered by various layers of material elements, and therefore although the universes are clustered together, we cannot see from one universe to another. In other words, whatever we see is within this one universe
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Even a bird maintains a wife, even a beast maintains wife. And human being hesitates to maintain a wife? You see? And they are advanced in civilization? Hm? It is a very horrible age
- Even a hog, who lives by eating stool, finds himself happy, although a person in a higher mode of life sees that the hog is eating stool. How abominable that life is
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Even big scholars cannot understand Krsna, yet they dare comment on the Bhagavad-gita. Reading the Bhagavad-gita means understanding Krsna, yet we actually see many scholars making blunders in trying to understand Krsna
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if I see a doll made of wood, a beautiful woman, My mind becomes agitated
- Even if one has not developed this consciousness (that whatever we see to be the energy of the Supreme Lord), one should accept it theoretically from the instructions of the spiritual master and should worship the arca-murti, or form of the Lord
- Even if one is an enemy of Krsna, a maha-bhagavata sees him to be engaged in Krsna's service. Another crude example is that everything appears yellow to the jaundiced eye. To a maha-bhagavata, everyone but himself appears to be engaged in Krsna's service
- Even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted
- Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time
- Even impersonalists think of the welfare of all people. Thus Brahma was very much concerned at seeing the demons in power
- Even in dreams, such surrendered souls do not see Yamaraja or his order carriers, who are equipped with ropes to bind the sinful
- Even in your house there is a serpent, see that he is not fasting without food. This is the spiritual communism. They are now after communism, but they do not know what is communism. Everyone will be taken care of. That is communism, real communism
- Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna, and Saubhari Muni also fell down from the mature stage of yogic perfection
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even ordinary living being, he does not die. Na hanyate hanyamane sarire. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone
- Even there is a lizard, there is a rat, even there is a snake, you should see how he is also comfortably situated. That is spiritual communism
- Every day we see that a person without knowledge commits some criminal act and is later arrested and punished, despite the fact that he actually may not have been conscious of his sinful activity
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every part of His (the Lord's) body is pleasing for everyone to see. Apart from His smiling face, every part of His body - His hands, His legs, His chest - is pleasing to the devotees, who cannot at any time stop seeing the beautiful form of the Lord
- Every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely
- Every year the devotees of Bengal would come and stay with Sri Caitanya Mahaprabhu to see the Ratha-yatra festival
- Everyone becomes agitated. That is natural. A young boy sees another young man or a young man sees another young girl. Natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah
- Everyone is planning for future happiness, thinking that somehow or other, if he can reach a certain point, he will be happy. In actuality, however, when he comes to that point, he sees that there is no happiness
- Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death
- Everyone is trying to become happy himself. Just... Bhakti-marga, or the path of devotional service, is just the opposite, to see how much Krsna is prita-mana, satisfied
- Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion
- Everyone respected Govinda as the dearest servant of Sri Caitanya Mahaprabhu, and Govinda served all the Vaisnavas and saw to their needs
- Everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development
- Everyone sees the sun every day, but that does not mean that everyone knows what the sun actually is. Similarly, when Lord Sri Krsna was present five thousand years ago, very few could know what He was
- Everyone sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. BG 1972 purports
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru
- Everyone was increasing in affection for Krsna. When the cowherd men coming down from the hill saw their own sons, who were no one else than Krsna, their affection increased
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone, I shall request you to chant Hare Krsna. We have enjoyed so many lives in the past, or suffered. Now, this life, at least one life may be devoted for chanting Hare Krsna and see the result. That is our request
- Everything is determined; therefore we should not try for improving our economic condition because already it is decided. This sort of... Otherwise why you see so many varieties of standard of life?
- Everything we see in the material manifestation is but the creation of the Lord.Therefore He is the real proprietor of everything in the universes
- Everywhere we go, as soon as people see us, they say, "Hare Krsna." In Montreal, when I was going on road, the children will chant, "Hare Krsna." So it is now popular
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
- Except for the uncontrolled and misguided mind, there is no enemy within this world. When one sees everyone on the platform of equality, one then comes to the position of worshiping the Lord perfectly
- Experience is gathered by hearing and seeing. One who is less intelligent gathers experience by seeing, and one who is more intelligent gathers experience by hearing
- Eyes should be engaged to see the Deity, very gorgeously, nicely dressed. Then our eyes will not ask, "Oh, let me see this beautiful woman." No. You will see the most beautiful woman, Radharani
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- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Faithless unbelievers do not see what is clearly evident, just as owls do not see the rays of the sun
- False ego is the demarcation between spiritual & material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them
- Familiarity breeds contempt. But in the Western countries when we speak of Krsna, they see the philosophy. They see the science and become attracted
- Farther ahead, Narada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain
- Finally Jagadananda Pandita reached Mathura, where he met Sanatana Gosvami. They were very pleased to see each other
- Finally, by following the footprints marked with flag, bow and conchshell, the inhabitants of Vrndavana arrived at the riverbank and saw that all the cows and boys were weeping to behold Krsna enwrapped in the coils of the black serpent Kaliya
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- First of all our direct perception is on the sensual platform by sense perception. Just like seeing directly and seeing directly this special. And then I am seeing by hearing from others
- First of all you should find out somebody where you can surrender. If there is duplicity in surrender, that is useless. First of all see whether you can surrender there; then accept him spiritual master and then please him by your service and inquiry
- First the devotees will meet Sri Caitanya Mahaprabhu and then take Him with them to the temple to see Lord Jagannatha
- First the Lord (Caitanya) washed the temple of Gundica very thoroughly. Then everyone saw the Ratha-yatra festival and the Lord's dancing before the car
- First-class man is lazy intelligent. Just like you'll see the high-court judges. They're very lazy and most intelligent. That is first-class man. They are doing everything very soberly
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state
- Following in the footsteps of Sri Caitanya Mahaprabhu, a Vaisnava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannatha or Radha-Krsna
- Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months
- Foolish people are enchanted by magical demonstrations, and when they see a few wonderful things done by mystical power, they accept a magician as the Personality of Godhead or an incarnation. This is not the way of realization
- For a further explanation (of CC Madhya 20.271), see Adi-lila, Chapter Five, verse 58
- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For an explanation of sapta-dvipa, see Madhya-lila, Chapter Twenty, verse 218, and Srimad-Bhagavatam, Fifth Canto, Chapters Sixteen and Twenty
- For example, as soon as Maharaj Pariksit saw that a black man was attempting to kill a cow, he immediately took his sword, wanting to kill the black man, whose name was Kali
- For Parvati to be embraced by Lord Siva was natural in a relationship between husband and wife; this was nothing extraordinary for Citraketu to see. Citraketu laughed loudly to see Lord Siva in that situation, even though he should not have done so
- For the general benefit of the people of the world, he (Maharaja Pariksit) saw that the gold stock might be employed for stabilization
- For the whole duration of our life we go see different forms in the material world, but none of them is just apt to satisfy the mind, nor can any one of them vanish all perturbance of the mind
- For them (foolish persons) also, hearing of Srimad-Bhagavatam is a great help. It will open their eyes to see that simply by claiming supreme consciousness one does not become supremely conscious
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly marriage was a religious ceremony. Marriage was, this boy and this girl should be married, it is a religious function where the father and mother will see their horoscope and see if they are compatible, they will agree, they will live peacefully
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- From a distant place, if you see that a railway engine is coming, you'll see the light. So a rascal will say, "A light is coming." (laughter) But one who knows, he will say a train is coming. So it is less intelligent
- From atheistic point of view, you see that "Why these people are bothering like this? They have taken a brass idol and wasting time after it?" They can say like that. Because they have no love for Krsna
- From distant place, we see the sun globe also glowing. And the sunshine is also glowing. Similarly, Brahman, Paramatma and Bhagavan, they are one, the glowing or the light, but still, there is difference
- From his (Siva's) point of view, he did not see anyone as lower or higher, because he is a Vaisnava
- From history we can see that there were many powerful empires on the surface of the globe that were constructed with great pain and great perseverance, but in due course of time they have all been destroyed
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the beginning to the end, everything could be seen by Arjuna sitting in one place on his chariot. This was possible by the grace of the Supreme Lord, Krsna. BG 1972 purports
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant - CC Intro
- From the spiritual point of view, a sannyasi is strictly forbidden to see materialistic people, especially a king who is always engaged in counting pounds, shillings and pence
- From the Vedas we understand that He (God) is supplying everyone's necessities, and we can actually see that the lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food
- Further, he (Narada Muni) saw that a boar was also suffering, and, in another place, he saw a rabbit twitching in pain. All this made him very compassionate, and he began to think, Who is the foolish man who has committed such sins
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- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Garga Muni replied, "Vasudeva has sent me to see to the reformatory performances of these boys, especially Krsna's, but if I do so it may incidentally appear that Krsna is the son of Devaki, since I am Vasudeva's family priest"
- Garuda. He is perfect vegetarian. You know what is his food? Snakes. And he is carrying the Lord. It is a devotee, you see? He is not vegetarian
- GBC men should not dictate very much, simply supervise and see that the standards are maintained
- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally people accept a powerful yogi like Durvasa Muni as wonderfully superior, but if such a person is chased by the Sudarsana cakra, we can see his real identity and understand how inferior he is because of his dealings with devotees
- Generally people worship Lord Siva for some material benefit, and although they cannot see him personally, they derive great material profit by worshiping him
- Generally the calves and cows are pastured separately. The elderly men take care of the cows, and the small children see to the calves
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- Generally we understand by seeing or by hearing. Hearing is there, but here it is recommended tongue, especially. Why tongue is used? Because if you simply chant Hare Krsna by your tongue and taste Krsna prasadam, you will understand Krsna
- Generally, we see tree downwards, root, but in the reflection you will find the roots upward
- Getting up from the ground & seeing Brahma before him, the head of the Daityas was overwhelmed by jubilation. With tears in his eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Brahma
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gopinatha Acarya continued to point out the devotees, "Here is Suklambara. See, there is Sridhara. Here is Vijaya, and there is Vallabha Sena. Here is Purusottama, and there is Sanjaya"
- Gopinatha Acarya had previously been acquainted with Mukunda Datta, and when the Acarya saw him at Jagannatha Puri, he was very much astonished
- Gopinatha Pattanayaka is in charge of collecting money on behalf of the government, but he misappropriates it. Not fearing the King, he squanders it to see dancing girls
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
- Great saintly persons, they are sitting in a lowly place, alone. But he is not alone. He is with Narayana, Krsna. He is seeing always there. So he is not alone
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
- Guru Maharaja, he saw this. Now I remember those days, when he was instructing, "Do like this. Do like this." At that time, I could not understand. "Oh, why he's talking to me?"
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- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- Having experienced a situation by seeing or hearing about it, one contemplates and speculates about that situation, and thus one surrenders to it, not considering his present body - SB 10.1.41
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- Having seen the causeless mercy of Sri Caitanya Mahaprabhu upon Raghunatha dasa, all the devotees, struck with wonder, praised his good fortune
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a spiritually advanced person) is not influenced by the material body but sees a person’s spiritual identity
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Akrura) also saw there the Lord in His Visnu form as well as Narada and the four Kumaras, who were worshiping Him
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (an intermediate devotee) becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person
- He (Arjuna) could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni and brothers like Duryodhana
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Banasura) saw that Usa and Aniruddha were sitting together and talking. They looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (Brahma) is always accompanied by great sages and transcendentalists, all of whom came to see the bullfight between the demon and the Lord
- He (Brahma) saw that all of them were emanating from the body of Krsna and, after a second, also entering into His body. Lord Brahma became struck with wonder
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Brahma) saw that the lotus on which he was situated was spread throughout the universe, and he contemplated how to create all the planets, which were previously merged in that very same lotus
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Dasaratha) could pierce his target with his arrow by only hearing the sound, without seeing the object. So this is a finer military science than that of the gross material military weapons used nowadays
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Lord Brahma) saw that the demon was killed, and he was struck with wonder at the uncommon, glorious pastimes of the Personality of Godhead
- He (Lord Siva) was allured by the beautiful woman Mohini-murti, but when his semen had been fully discharged, he came to his senses and realized how he had been victimized as soon as he saw the woman in the forest
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Mucukunda) could see also that the dense darkness within the mountain cave had been dissipated by the Lord's presence; therefore He could not be other than the Supreme Personality of Godhead
- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (the devotee) has no business mixing with others, for although he does not see anyone as his enemy, his dealings are only with persons who engage in devotional service
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (Trnavarta) picked the child up on his shoulders and raised a great dust storm all over Vrndavana, covering everyone's eyes. Within a few moments the whole area of Vrndavana became so densely dark that no one could see himself or anyone else
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He (Vijitasva) received this title from Indra, and it refers to the time when Indra stole Maharaja Prthu's horse from the sacrificial arena. Indra was not visible to others when he was stealing the horse, but Maharaja Prthu's son Vijitasva could see him
- He (Vrndavana dasa Thakura) saw them to be so extensive that he later felt that some had not been properly described
- He (Vyasadeva) could see the future anomalies in the Kali age, and accordingly he made arrangement for the people in general so that they can execute a progressive life in this age, which is full of darkness
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He (who is transcendentally situated) sees all living entities as spiritual beings. After attaining this elevated stage, one can attain pure devotional service
- He advised whomever he met to chant the holy names Hare Krsna. Thus upon seeing him, people were overwhelmed with love of Godhead
- He began to see that the Supreme Personality of Godhead is seated in everyone's heart, and that everyone is existing on Him, because He is the Supersoul of everyone
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public's welfare, and He annihilates through agents for killing, such as snakes
- He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He eternally had nothing to do with the four principles of material misery (birth, death, old age and disease). Nor was He materially attached. He was always equipoised, and He saw everyone on the same level
- He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind
- He is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He placed a pot of wine beside all this, and in the morning when Srivasa Thakura opened his door he saw this paraphernalia
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He saw the earth, the resting place for all living beings, lying as it was in the beginning of creation, and He personally lifted it
- He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions
- He then saw that his residence was vacant, having been abandoned by his brothers and other relatives, who were living in all directions because of fear of such higher living beings as the Yaksas
- He then went outside the house and immediately brought two coconuts. All the ladies were astonished to see such wonderful activities
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- He took me to the cinema house, but I never entered. I came back. You see? Because it was detestful
- He wanted to help me in any way in the government affairs. So immediately see him with some prasadam and flowers
- He was accompanied by many musicians, who were glorifying him. As soon as the Pracetas saw Lord Siva, they immediately offered their obeisances in great amazement and fell down at the lotus feet of the lord
- He was also surprised to see the red dust of perfumed kunkuma spread over her breasts. Nevertheless, still considering Purvacitti a boy, Agnidhra addressed her as subhaga, most fortunate muni
- He was surprised to see the brilliance of their faces. Indeed, among them Vallabha Bhatta seemed just like a glowworm
- He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- He will give us 25 bighas at Mathura Gochar Bhumi as a concessional free gift. So immediately go and see the land, and if suitable then immediately take it
- Hearing King Prataparudra's determination, Sarvabhauma Bhattacarya became thoughtful. Indeed, he was very much astonished to see the King's determination
- Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you"
- Her (Gandhari's) eldest son, Duryodhana, was advised to see the mother naked. She advised, "My dear son, tomorrow morning when you come to offer your obeisances to me, you come naked. I shall see you and you will be solidified just like iron"
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Here (in SB 10.13.14) we see that He (Krsna) took personal care to find the calves of His friends. This was Krsna's causeless mercy
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here (in SB 7.10.24) we see that although Prahlada was perfect in every respect, he nonetheless followed the instructions of the brahmanas who performed the Vedic rituals
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Here in Bombay city, people are earning money, lots of money, but we see there are lots of cinemas advertised, and people go there - there are hundreds and thousands of cinema houses - and spend their money
- Here is an instance where we can see that Lord Siva became pleased even in the fight with Arjuna
- Here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Krsna is enjoying with the gopis but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty
- Here the most wonderful thing is that everyone is seeing that everyone is dying every moment, but the man seeing, he's thinking that he will live forever. This is the most wonderful thing
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- Herein (SB 6.7.39) we see that Visvarupa made for the demigods a protective covering, saturated with a Visnu mantra
- Hiranyakasipu had been exactly like a fever of meningitis in the head of the three worlds. Thus when the wives of the demigods saw that the great demon had been killed by the personal hands of the SPG, their faces blossomed in great joy
- His (a person who was engaged in criminal sense gratification) entrails are pulled out by the hounds and vultures of hell, even though he is still alive to see it, and he is subjected to torment by serpents, scorpions, gnats and other creatures that bite
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (Lord Sri Caitanya Mahaprabhu's) father and mother, Jagannatha Misra and Sacidevi, seeing the honor of their transcendental son, also became very pleased within their hearts
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His Holiness Swami Sadananda, my German god-brother may come to see you. When he comes, offer your respect by bowing down as you do unto me
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- Hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- How a learned scholar brahmana and a dog can be seen on equal level? But it can be seen. It is on the spiritual platform, that every one of us is spirit soul
- How many names shall I speak to you? All the devotees you see here are associates of Sri Caitanya Mahaprabhu, who is their life and soul
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- Human life is not meant for becoming naked. That is according to Vedic civilization a great sin. You see. So their, their propensity they are increasing to become naked like... What's his name? Lennon, Lennon
- Humility is also one of the qualifications of a transcendentally situated person, and out of sheer humility the sannyasi goes from door to door, not exactly for the purpose of begging, but to see the householders and awaken them to KC. BG 1972 purports
I
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual
- I am always pleased and looking forward to seeing more beautiful pictures in our books. In India we make life members simply from the high quality and appearance of our books with illustrations. Our society is unrivalled in this respect
- I am being criticized in Parliament, I am criticized by the so-called jagad-gurus who have never seen what is jagat
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities, but nevertheless, because of my previous spiritual activities, I could see those four exalted personalities who came to rescue me
- I am due to realize from BTG department about $8,000.00. $2900.00 was advanced to Iskcon Press in your presence and $5,000.00 Brahmananda was to pay but it was withheld on account of imminent expenditure. Please see to this
- I am enclosing a separate letter authorizing you to sign the contract in my behalf. I've already written a letter to D.S. Agarwal and when he goes there Acyutananda will see him personally
- I am especially interested to see the Americans spread this movement. America is already blessed by Krishna, and if they become Krishna conscious, they will become more glorious. There is an Indian saying, "fragrance in gold"
- I am getting older day by day, so if I can see in my lifetime that all of you have opened at least 108 branches of ISKCON institution that will be a great pleasure for me
- I am glad also that you have a new gosala. Let other farms see what is our behavior for the cows and how we derive benefit from them and that will be the living example to persons who are using cow flesh rather than cow milk
- I am glad to see that you are trying to remain engaged in Krishna's service. Concerning your engagement, why not come to New York immediately
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more
- I am so much thankful to you that you came to see our temple under construction in Vrindaban and supervised the work going on there. As you came all of a sudden, we could not make arrangement for your proper reception
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I came here for my benefit, but now I see that I am getting just the opposite. I do not know, nor can I ascertain, how there will be benefit for me
- I can see that you are very nicely taking care of the Deities, and this is much appreciated by me
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I can see; therefore I offer. But you cannot see. So I have to open your eyes. You come to me. That is our propaganda. You are blind. You are suffering with cataract. I shall operate and you'll see also
- I cannot understand the sun, although I see every day sun, without understanding the sun as it is from authoritative books. Simply by seeing, by, simply by sense perception, we cannot understand
- I decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness. BG 1.31 - 1972
- I do not see how we can insist that all members must follow the four regulative principles, but this is certainly our recommendation to anyone who is serious about pursuing Krishna Consciousness
- I fainted and fell to the ground, my dream broke, and when I regained consciousness I saw that morning had come
- I have been very much astonished to see your endurance. In spite of being eaten and bitten by all kinds of worms and ants, you are keeping your life air circulating within your bones. Certainly this is wonderful
- I have come here in this old age neither for sight seeing nor for any personal interest. It is for the interest of the entire humanity that I am trying to implement the science of Krishna which will actually make them happy
- I have come to you country by aeroplane not to see your country. I have come for Krsna's business: to see if I can induce you to Krsna consciousness
- I have given them this information as a peon, that "Here is God," and they have taken it seriously. Therefore they are advancing. See practically
- I have heard that Visvavasu, his mind stupefied with infatuation, fell from his airplane after seeing your daughter playing with a ball on the roof of the palace, for she was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyasi
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have received all our new publications & I am very much pleased with them. I can see from "Purusa-sukta Confirmed" that our printing has very much improved, especially the color cover, and if it continues to improve in this way it will be a great credit
- I have requested men to come there to Mayapur. They will bring paintings for decorating the building especially the temple hall. Please see also that they get trained up nicely in making the dolls and the mrdangas
- I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position
- I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced
- I heard from Gargamuni that you have received some letter from the draft board accepting our society as religious. I am anxious to see the letter
- I know that you are a very intelligent devotee and that you are very capable. Why not contact Tamala Krsna Goswami in New York and see if you can work together with him
- I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind
- I never bribed them, nor I showed any magic. I simply asked them, "Chant Hare Krsna." And see the result. It is practical
- I prayed for only one son, but now I see that there are forty-nine. How has this happened? My dear son Indra, if you know, please tell me the truth. Do not try to speak lies
- I remember, there was heavy bombing. But fortunately, we stayed perplexed.(?) He saw something, fireworks, is going on. 'So let us enjoy.' (laughter) You see? (makes sound of bomb coming down) 'Do-do-dee-dee-dong'
- I request you to come here to Mayapur. Live with us for some time, see the situation and conduct of your living with us, and then we shall decide what to do next
- I see "This is beautiful." I am entrapped. Is it not?
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I shall be seeing Alfred Ford here soon so at that time, we can discuss further and we shall inform you if we can devise a plan to get the building with Alfred's help
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- I shall see later on whether or not that Krishna Balarama can be installed there. You cannot paint the Deity with paint to make bluish. Don't manufacture ideas. What is standard you must follow
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I think that His Divine Grace Bhaktisiddhanta Sarasvati Thakura is always seeing my activities and guiding me within my heart by his words
- I understand from our Life Member Sri Saral Kumar Das Gupta that you are interested in Krishna Consciousness Movement. I therefore invite you to come to Sri Mayapur Chandrodaya Mandir to stay with us and see our Krishna Conscious activities here
- I want to take some of my exemplary character devotees for performing sankirtana in India so that they may see what is their defect
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was at that time new man - not exactly new man, but not recognized disciple. I did not go. So he (My Guru Maharaja) saw that I am sitting, I did not go to parikrama. He very much appreciated. I preferred to hear him than go to parikrama
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- I was very pleased to see how you are getting top-ranking men to read my books. That is real preaching. If all the government officers at least purchase some of our books, it will be a great credit so do it very nicely
- I would like to have a letter of introduction sent here from Mr. J.B. Patnaik. When we have a positive letter introducing our organization, we can send one man to see Mr. Patnaik in Bhuvanesvara
- Idle talks regarding future development of matter into spirit are actually foolish because no matter has ever developed the power of seeing or moving in any part of the world
- If a Godbrother is more enlightened and advanced in Krsna consciousness, one should accept him as almost equal to the spiritual master, and one should be happy to see such Godbrothers advance in Krsna consciousness
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If anyone sees Lord Siva with devotion and reverence, his heart is immediately cleansed
- If by chance the face of such an infidel is seen, one must clean himself by jumping in the river with his clothing
- If Dr. Radhakrishnan really accepts Lord Krsna as the absolute God, then what inspired him to see another being within Krsna and to write, "It is not the personal Krsna to whom we have to give ourselves up
- If every one of us, we become reinstated in the transcendental platform of loving Krsna, then our aspiration of mastership will be fulfilled. That is not known at present, but if we agree to serve Krsna, then gradually we'll see that Krsna is serving you
- If from the material platform one could understand Krsna, then, since Krsna is everything (sarvam khalv idam brahma), one could understand Krsna by seeing anything within this material world. But that is not possible
- If he simply takes care of the Deity worship and if he does not offer respectful behavior to another devotee, he is kanistha-adhikari. He is in the lower stage. So isvare tad adhinesu. He must see that "Here is a devotee."
- If I go to Delhi, then on your request I shall go to visit your father without fail. For the time being there are plans for me to go to Russia. When I go there, it may be via Delhi. If so, then I will step down and see your father also
- If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. Anyone who has got feeling of enjoyment, he is considered to be man
- If Kamsa were to come, she (Devaki) thought, upon seeing the Visnu form he would immediately kill the child, but if he saw a human child, he might reconsider
- If one by chance sees his (one who considers the body of Krsna to be material) face, he should at once take bath in the Ganges to rid himself of infection. BG 1972 purports
- If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If one is simply sticking up to the system without seeing "How much progress I am making in my life?" then that is waste of time. That is called niyamagraha, simply observing the rules
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- If one simply chants and hears the topics of Krsna, one's life will change; he will see a new light, and his life will be successful
- If people become irreligious in the name of secularism, then they are simply animals. So it is the government duty to see that the citizens are not becoming animals. He may profess a type of religion. That doesn't matter. But he must be religious
- If people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition
- If people see us working together nicely, they cannot criticize anything against our Krishna consciousness movement
- If people take to it (the Krsna consciousness movement) seriously, discharging this duty scientifically, as ordered by Sri Caitanya Mahaprabhu, the world will see peace and prosperity instead of being confused and hopeless under useless governments
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If the creation eternally exists, there is no question of dissolution or annihilation. This argument is not very strong because by practical experience we see that material things have a beginning, a middle and an end
- If the gardener does not see these impediments and take them out, they will overcome and choke the plant of devotion. If, however, one is careful to guard against the growth of unwanted plants, the plant of devotion grows luxuriantly
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the mercy of Sri Caitanya Mahaprabhu is not bestowed upon a person - regardless of how learned a scholar that person may be and regardless of his seeing or listening - he cannot accept Lord Caitanya as the Supreme Personality of Godhead
- If the priest says, "The scientist speaking against religion; therefore he should be hanged," so that is not good government. Government must see that whether the scientist is speaking the truth. That sense must be there
- If there are good leaders, then they will see that the cheating scientists, they're spoiling state money. They'll be stopped in their nefarious activities. They could not become successful in the moon expedition. Now they have made another plan
- If there is emotion from seeing an elephant, one may jump, show various signs of fearfulness, and sometimes one may keep looking behind him
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- If they (modern scientists) would at all consider this subtle subject matter and the problems of life, they would see that their future is very dark. Thus they try to avoid considering the future and continue committing all kinds of sinful activities
- If they see us on television show then the next moment they will forget. But if they come to a festival and participate that is eternal benefit
- If we get chance to meet again, I want to discuss frankly how we may co-operatively push on this Krishna Consciousness movement, especially in India. Let us see what Krishna desires
- If we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world. BG 1972 Introduction
- If we work so hard to make a man a devotee and then seeing the older members taking intoxication and doing all nonsense, they become lost to Krsna, that is the greatest sin
- If you aim your plane westward and don't stop, you will remain in sunlight all the time. Similarly, if you remain in Krsna consciousness by the simple method of chanting Hare Krsna you will never see the darkness
- If you are in the sunshine, sunlight, then you see the sun as well as yourself. Is it not? Therefore to see the self means first of all see the Supreme Self. The Supreme Self is Krsna
- If you are not ideal, then it will be useless to open center. You behave nicely, they will come, they will see, and they will learn. If you go to some school and the professors are rascals, then what you will learn? It is both, reciprocal
- If you are not minding, the chanting will force you to mind upon Him. You see? Krsna sound will by force. Chanting is so nice. And this is the practical yoga in this age. You cannot meditate
- If you decorate your face, you do not see directly it has become beautiful, but when you see the reflection of your face in the mirror, then indirectly you can see the beauty. By serving Krishna directly the result of the service indirectly comes to us
- If you develop love for God... Just like Caitanya Mahaprabhu. He is in ecstasy, always in love. He can see. Similarly, if you develop your love for God, then you can see
- If you have got imperfect eyes, what you can see? First of all you admit that you have got imperfect eyes. Then what you can see with your imperfect eyes?
- If you say that "Krsna is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see
- If you simply execute with full faith the instructions that I have already given you, then you will see so many people will be sent by Krsna to become devotees because of your sincerity
- If you think of Krsna... Just like here is temple. If you come and, as other devotees are doing, if you do, if you attend mangala-arati, if you attend bhoga-arati, always see, then offer obeisances, then naturally you will think of Krsna always
- If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- Impetuous ecstatic love, then, is that love which develops when one sees an object which reminds him of Krsna
- In a dark well the frog cannot see the free light of the open sky. The dark well of householder life kills the soul. One should therefore get out of it so that he may see the light of spiritual vision
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a dream we form a society of friendship and love, and when we awaken we see that it has ceased to exist. Similarly, one's gross society, family and love are also a dream, and this dream will be over as soon as one dies
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses
- In a moment, after you had wiped your eyes, you saw that the plate you had offered Me was empty. Then you thought, I dreamt as if Nimai were eating everything
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In an article about the temple of the Hare Krsna movement in Durban, South Africa, the Durban Post reported, All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In Bhagavad-gita (BG 4.34) the SPG advises: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Bhagavad-gita the Lord says that whenever one sees an extraordinary power, he should conclude that a specific partial representation of the Supreme Personality of Godhead is present
- In consideration of these two kinds of activities, there are two kinds of people, who have different symptoms. If one wants to see two kinds of activities in one person, that is contradictory
- In contemporary civilization we see that there are many automobiles manufactured to carry us swiftly from one place to another, but at the same time we have created other problems
- In daytime you see the sunshine and at night you see the moonshine. So if you see the sunshine and moonshine and if you remember Krsna's instructions that "This sunshine, moonshine, I am," so where is the difficulty?
- In dreams Kamsa saw various kinds of ghosts being carried in a carriage drawn by donkeys
- In each and every planet there must be some king, governmental head or executive. Such a person is supposed to be the representative of Lord Visnu. On behalf of the Supreme Personality of Godhead, he must see to the interests of all the people
- In either case, both the Supersoul and the individual soul continue. They are not destroyed. One who can see in this way can actually see what is happening. BG 1972 purports
- In every part of India, and especially in the holy places of pilgrimage, even an ordinary uneducated man is inclined toward Krsna consciousness, and as soon as he sees a Krsna conscious person, he offers obeisances
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In His childhood the Lord was profusely decorated with gold ornaments. Once upon a time, when the Lord was playing outside His house, two thieves passing on the street saw the opportunity to rob Him
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In India especially we see hundreds and thousands of temples that were constructed by the wealthy men of society who did not want to be called thieves and be punished
- In India still, they are not so degraded. You see. Even at night you can safely walk on the street. But in Europe, America, you cannot with confidence walk alone in the big, big streets
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Consequently sex life is not unreal; its true reality is experienced in the spiritual world
- In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. BG 1972 purports
- In order to properly receive Lord Balarama, they (Kurus) all took in their hands auspicious paraphernalia for His reception and went to see Him outside the city gate. According to their respective positions, they welcomed Lord Balarama
- In our childhood we have seen that Britishers started tea garden. There was no tea plants before Britishers
- In our experience we can see many human beings who have yogic mystic power and who sometimes perform very wonderful acts, but Krsna is understood to be the master of all mystic power
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In relation to the KCM, we actually see that those who have tasted the nectar of krsna-katha lose all material desires, whereas those who cannot understand Krsna or krsna-katha regard the Krsna conscious life as "brainwashing" and "mind control"
- In reply to your Bengali letter registered posted to Delhi, I have advised the president of the Mayapur center to do the needful. The copy is enclosed and you can see personally
- In space there are innumerable varieties of planets and also the air, and in the air there are variously colored clouds, and sometimes we see airplanes running from one place to another
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In spite of his being so stronghearted, he (Daksa) was perturbed when he saw the various disturbances created by the gigantic black demon
- In that state of mind (jadya), one loses all concern for loss and gain, hearing and seeing, as well as all other considerations. This marks the preliminary appearance of illusion
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the authoritative transcendental literature which we have published as The Nectar of Devotion, it is stated that one can be liberated from all material suffering simply by seeing the Ratha Yatra cart passing
- In the beginning of creation, Lord Brahma, the father of the living entities of the universe, saw that all the living entities were unattached
- In the beginning of these affairs (in SB 9.18.6-16) concerning Sarmistha and Devayani, we saw that Sarmistha had many friends. Now these friends became maidservants of Devayani
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: One sees everyone on an equal level through spiritual understanding. These qualities are preliminary to entering into pure devotional service
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the Caitanya-caritamrta it is stated that all these Brahmas were called one day by Lord Krsna on the inquiry of the small Brahma, who, after seeing all the larger Brahmas, was thunderstruck
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the Christian religion all we see is Christ's picture as he was crucified, so how people can be attracted to such thing? There is no science, philosophy, music, art, Prasadam, it is no wonder that the people are rejecting this nonsense
- In the Eleventh Chapter Arjuna requested Krsna that "If you think, You can show me Your universal form," so that in future others will accept some bogus rascal as the Supreme Personality of Godhead, he may test by seeing
- In the Garuda Purana it is stated, "Any person who in gladness sees the worship of the Deity in the temple will obtain the results of kriya-yoga which are described in the Pancaratra scripture"
- In the heavenly kingdom, Indra always sees the dancing of the society girls
- In the Isopanisad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires
- In the Lord's navel he saw the sky, on the Lord's waist he saw the seven oceans, and on the Lord's bosom he saw all the clusters of stars
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the Mandukya Upanisad declares that whatever one sees in the spiritual world is all an expansion of the spiritual potency of omkara
- In the material world we generally see that when a man who is poor and skinny gradually endeavors to earn money through business or some other means and he then gets the money, he enjoys the senses to his satisfaction
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the morning, when Srivasa Thakura saw all this paraphernalia (such as red flower, a pot of wine etc.) in front of his door, he called for the respectable gentlemen of the neighborhood and showed them that at night he was worshiping Bhavani
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the northeastern direction, they saw the horse near the asrama of Kapila Muni. "Here is the man who has stolen the horse," they said. "He is staying there with closed eyes. Certainly he is very sinful. Kill him! Kill him!"
- In the presence of Lord Krsna and others, the brahmana began to accuse Arjuna: "Everyone see my foolishness! I put my faith in the words of Arjuna, who is impotent and who is expert only in false promises. How foolish I was to believe Arjuna"
- In the propagation of the Krsna consciousness movement, we actually see that many people are not attracted because they are mudhas engaged in fruitive activity
- In the rainy season some of the roads are not frequently used and become covered with long grasses, and thus it becomes very difficult to see the road. Similarly, in this age the transcendental scriptures are not properly studied by the brahmanas
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the sky sometimes we see clouds, sometimes rainfall and sometimes snow. Sometimes we see night, sometimes day, sometimes illumination and sometimes darkness. All these exist due to the sun, but the sun is unaffected by all these changes
- In the skyscraper building, that can be a guest house for receiving tourists, so they can see how practical spiritual life is developing. If just 1% of these tourists become devotees, if they adopt this process, then our effort is successful
- In the spiritual world everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity. The situation being so, naturally space and time have no influence there
- In the Srimad-Bhagavatam (SB 1.2.13) also it is stated, svanusthitasya dharmasya samsiddhir hari-tosanam: the perfection of duty is to see that by discharging one's specific duties one satisfies the Supreme Personality of Godhead
- In the Srimad-Bhagavatam it is said that the Absolute Truth is realized by different person according to different angle of vision. Just like if you see from a distant place one mountain, you find something cloudy
- In the Srimad-Bhagavatam it is stated that a householder must see to it that even a lizard or a snake does not starve. They also must be given food
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Western countries, when someone sees the cover of a book like Krsna, he immediately asks, "Who is Krsna? Who is the girl with Krsna?" etc
- In the world, we see that every nation is trying to supersede every other nation and that every man is trying to advance beyond his fellow man. All these activities are going on under the name of advancement of civilization
- In these material eyes we cannot see even the spiritual spark within the body. How you can see the Supreme Spirit? It is not possible
- In this (SB 5.6.11) connection, one may see Bhagavad-gita, Chapter Sixteen. where there is a description of the downfall of the asuras - BG 16.16 and BG 16.23
- In this age of Kali, however, such sin (drunkenness) is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken sudra & the prostitute, Ajamila, who was a perfect brahmacari, was affected
- In this age we see much material improvement, but still people are struggling to get more and more material opulence. Manah sasthanindriyani prakrti-sthani karsati - BG 15.7
- In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. BG 1972 purports
- In this connection (of CC Madhya 13.123), see Madhya-lila, Chapter One, verses 53, 77-80 and 82-84
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this material world, either vegetarian or nonvegetarian, they are on the same platform, birds of the same feather. You see? So that is not our propaganda. We are introducing Krsna-prasada
- In this material world, everything happens under the influence of time. Consequently, for a learned person who sees how things are taking place, there is no question of being sorry or happy because of the waves of material nature
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way I am committing offenses at His lotus feet, and from these offenses I shall certainly not be delivered. At the same time, I cannot see Lord Jagannatha. This is my great unhappiness
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In this way, Sanatana Gosvami stayed under the care of Sri Caitanya Mahaprabhu. He would see the wheel on the pinnacle of the Jagannatha temple and offer respectful obeisances
- In those days (of Caitanya) in Bengal there were many places known as Kanai Natasala, where pictures of the pastimes of Lord Krsna were kept. People used to go there to see them. This is called krsna-caritra-lila
- In your country, by the rajo-guna you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Indeed, the Yamadutas, who carry out the orders of Yamaraja, do not approach him even to see him. After giving up his body, he returns home, back to Godhead, where he is very respectfully received and worshiped
- Indra said: O great demon, I see by your discrimination and endurance in devotional service, despite your dangerous position, that you are a perfect devotee of the Supreme Personality of Godhead, the Supersoul and friend of everyone
- Indra saw personified sinful reaction chasing him, appearing like a candala woman, woman of the low class. She seemed very old & all the limbs of her body trembled. Because she was afflicted with tuberculosis, her body & garments were covered with blood
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Industrialists, businessmen or karmis are called mudhas in the sastras. They work very hard, accumulate money, and are satisfied to see that this money is plundered by their sons and grandsons
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings
- Intoxication in the person of Sri Radharani after She saw Krsna: sometimes She was talking without any meaning, and sometimes She was praying to Her associate gopis. Seeing these symptoms in Radharani, the gopis began to talk among themselves
- Invite them, "Come and see." Give them prasadam. This is our policy. We are not constructing big, big buildings and temples for our convenience. For their convenience. This is sannyasi
- Isvara, the Supreme Lord, is situated in everyone's heart. One has to see. One has to develop that visionary power, how to see God within the heart. That is wanted. That is called yoga system
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It has already been stated in the 17th Chapter that one who has surrendered to Krsna is relieved from the activities of material nature. Therefore for one who is able to see things as they are, the influence of material nature gradually ceases. BG 1972 p
- It has been seen that great mayavadi (impersonalist) sannyasis - very highly educated and almost realized souls - may sometimes take to political activities or to social welfare activities
- It is a qualification of a Vaisnava that he is adosa-darsi: he never sees others’ faults. Of course, every human being has both good qualities and faults
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is another ambition of the spiritual master to see his disciples not only chant, dance and follow the regulative principles but also preach the sankirtana movement to others in order to deliver them
- It is caught by the net of the hunter. So mother immediately jumped over it to save the children, and she was also captured. Then the father saw, "Now if I go to save them, I'll be captured. Let me go away. Let me take sannyasa. That's all"
- It is certainly a very wonderful thing if we see a person on this planet flying in the sky without a vehicle, but in Vidyadhara-loka such flying is as commonplace as a bird's flying in the sky
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were factual
- It is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this. BG 1972 purports
- It is my good fortune that I have been able to see you, for you cannot easily be seen by persons who have not subdued the mind or controlled the senses. I am all the more fortunate to have touched with my head the blessed dust of your feet
- It is naturally a great pleasure to see a friend, but Sri Caitanya Mahaprabhu informed Vasudeva Datta that although it was His pleasure to see His friend, His pleasure was increased by seeing the older brother
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is said in a Bengali poem: Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead
- It is said in the smrti-sastra: That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is said that a married couple must have a son, otherwise their family life is void. But a son born without good qualities is as good as a blind eye. A blind eye has no use for seeing, but it is simply unbearably painful
- It is said: A person who is very seriously engaged in cultivating devotional service with a view to crossing the ocean of nescience and who has completely abandoned all material activities should never see a sudra, a vaisya or a woman - CC Madhya 11.8
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is sometimes difficult for elderly people to live in our ISKCON society, so you have to make it as congenial as possible for them and see that they are peaceful in all respects
- It is sometimes seen that demigods like Indra & Candra are worshiped & offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, & it is the Lord only who can offer all welfare to the worshiper
- It is sometimes understood that a person becomes lusty just by hearing the tinkling of bangles on the hands of women or the tinkling of ankle bells, or just by seeing a woman's sari. Thus it is concluded that woman is the complete representation of maya
- It is stated also in the Visnu Purana that whatever we see is parasya brahmanah saktih; everything is an expansion of the energy of the Supreme Absolute Truth, Brahman
- It is stated in the Hari-bhakti-sudhodaya: "Persons who are impelled by pure devotional service in KC and who therefore go to see the Deities of Visnu in the temple will surely get relief from entering again into the prison house of a mother's womb"
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is stated that when Mother Yasoda saw that the child was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- It is the custom when you go to see a saintly person, you take some fruits or flowers or some rice or some ata
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
- It is the duty of the king to see that food grains are produced even in desert countries, what to speak of elsewhere
- It is the duty of the public to present a gift to a saintly person, Vaisnava or brahmana when going to see him
- It is the king's duty to see that everyone engages in his occupational duty according to Vedic principles
- It is the king's duty to see that there is no increase of thieves and rogues either in the government secretariat or in the departments of public affairs
- It is the Vedic custom to bring grains and fruits whenever one goes to see a saintly person, and since all the villagers saw that the hunter had turned into a great devotee, they brought eatables with them
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
- It was a rumor, but actually it was so; they (The five Pandavas) returned to their capital city, Hastinapura, and people saw them face to face
- It was already known to Maharaja Pariksit that everything we see is born out of the energy of the Lord, as we have all learned in the very beginning of Srimad-Bhagavatam
- It was then arranged for them to be sent back to their abodes so that others could see that the powerful Yadu dynasty was no longer in the world
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
- It will take forty thousands of years. Who is going for forty thousand, flying forty thousands of years and again come back and see you: "Yes, I went to such and such planet." Is it possible? So we are so poor. It is not possible in that way
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
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- Jagadananda Pandita said, "The most suitable place for you to reside is Vrndavana. After seeing the Ratha-yatra festival, you can return there"
- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Jagannatha Misra then replied, "In a dream I saw the effulgent abode of the Lord enter my heart
- Jagannatha Misra was honored by everyone on the earth and was supplied with all necessities. Similarly, mother Saci saw many demigods in outer space offering prayers to her because of Lord Caitanya Mahaprabhu’s presence in her womb
- Jambavan continued, "By studying all factors in the right perspective, one can see that You are the supreme controller, Lord of everything. My dear Lord, I can therefore understand that You are the same S P of Godhead whom I worship as Lord Ramacandra"
- Jambavan continued, "My Lord Ramacandra wanted to construct a bridge over the ocean, and I saw personally how the ocean became agitated simply by my Lord's glancing over it"
- Janamejaya was much affected by his great father's (Pariksit's) untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyasadeva
- Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream. BG 1972 purports
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just by seeing the peacock-feathered fan, Mukunda dasa became absorbed in ecstatic love of Godhead and fell from the high platform onto the ground
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just like at the present moment, the government has got inspectors to see, inspect the schools, whether the teachers are duly discharging their educational curriculum, similarly, formerly the king, he was raja-danda-vit
- Just like Radharani's love to Krsna. She does not require any return. You see? Krsna left Vrndavana, Radharani, and their whole life remained simply crying for Krsna. Krsna never returned. But still, they loved Krsna. That is love
- Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert
- Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it
- Just like you saw these boys and girls. I have not imported them from India, but they have taken this movement very seriously, and they will take it, because it appeals to the soul directly
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just see how the smoke encircles the sky. It appears that the earth and mountains are throbbing. Just hear the cloudless thunder and see the bolts from the blue
- Just see how their flocks of white airplanes have made the entire sky very beautiful
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
- Just to see the chief of the descendants of King Bharata (Bhisma), all the great souls in the universe, namely the rsis amongst the demigods, brahmanas and kings, all situated in the quality of goodness, were assembled there
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
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- Kalidasa replied, "My dear sir, please bestow your mercy upon me. I have come to see you, although I am very fallen and sinful"
- Kama-gayatri mantra and samskara, or reformation of a perfect brahmana, are offered by the spiritual master when he sees that his disciple is advanced in spiritual knowledge
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
- Karmis, they have been described in the Bhagavad-gita: mudha, ass, simply unnecessarily working day and night, whole day and night. You see. Without taking care of the atma, without taking care of the religion
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Kindly execute it nicely, and sell as many books and magazines as possible, so that by reading Krishna philosophy, and by seeing you, they will become fully convinced
- Kindly see that this business is stopped at once
- King Daksa was polluted by envy of Lord Siva, and yet by seeing him with a little love and devotion, his heart immediately became cleansed
- King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. (This is called posana)
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Prataparudra was also astonished to see the sankirtana. He became inactive and was converted to ecstatic love of Krsna
- King Prthu spoke: My dear great sages, auspiciousness personified, it's very difficult for even the mystic yogis to see you. Indeed, you are very rarely seen. I don't know what kind of pious activity I performed for you to grace me by appearing before me
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- King Yudhisthira arranged for Krsna's rest and saw to it that all who came along with Him - namely His queens, soldiers, ministers and secretaries - were comfortably situated
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Krsna also assured Kaliya, "You came here (to the Yamuna) out of fear of Garuda, who wanted to eat you in the beautiful land by the ocean. Now, after seeing the marks where I have touched your head with My lotus feet, Garuda will not disturb you"
- Krsna and Balarama then learned the art of foretelling events by seeing signs. In a book called Khanara-vacana, the various types of signs and omens are described
- Krsna called many other demigods from various universes, and they all came to offer their respects to the Lord. Upon seeing this, the four-headed Brahma became nervous & began to think of himself as no more than a mosquito in the midst of many elephants
- Krsna continued, "Besides this, I am not very much polished, even in social etiquette. A person should be satisfied with one wife, but you see that I have married many times, and I have more than sixteen thousand wives"
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna continued, "You (Akrura) are always ready to act for Our welfare. Kindly, therefore, go to Hastinapura and see what arrangement has been made for the Pandavas"
- Krsna continued, "You (Rukmini) sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant"
- Krsna continues, "This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks"
- Krsna gives him the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything. BG 1972 purports
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen. BG 1972 purports
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a