Category:Cannot See
"cannot see" | "can not see" | "can't see" | "can never see" | "cannot be seen"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
B
C
M
O
Pages in category "Cannot See"
The following 264 pages are in this category, out of 264 total.
A
- A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
- A person who cannot see is called blind, one who cannot walk is called lame, one who has no hands is called helpless, one who cannot speak is called dumb, and one who cannot hear is called deaf
- According to your capacity, you have to see God like that. You cannot see immediately Krsna, with dvi-bhuja murali, playing on flute. That you have no capacity. You have to see God like that
- Actually maya means which has no existence. Maya has no existence. But sometimes it is there. Just like the sky's cover. This covering is not reality. The reality is this sky, clear sky, but somehow it is now covered. You cannot see the clear sky
- Actually we find that when flowers grow from the earth, they appear with different colors and aromas, which they have certainly gathered from the earth, although in the earth we cannot see them
- Actually, without the sun we cannot see. We may be very proud of our eyes, but we cannot even see our next-door neighbor. People challenge, "Can you show me God?" But what can they see? What is the value of their eyes?
- Adrsta means which you can not see, but it has been fixed up by superior intelligence, that this much you will get. Therefore we see so many divisions of status
- Air is carrying some flavor from flower garden or some filthy place. You cannot see the air, you cannot see the smell, but you can perceive the bad smell or good smell. So the subtle body carries like that
- All the senses, they are, being material. So constitutionally, they cannot see God, they cannot hear of God, they cannot chant of the holy name of God. But it is possible. The sastra gives you indication
- Although a man may be for all intents and purposes unconscious - he cannot see, feel, smell, etc. - the sense of hearing is so prominent that a sleeping man may be awakened just by sound vibration
- Although everyone has to accept a subtle body, the scientists and medical men cannot see it. I have a mind, and you have a mind, but I cannot see your mind, and you cannot see mine
- Although he (Bilvamangala Thakura) could not see, in Vrndavana he was supplied milk by Krsna Himself
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although we cannot see the informant, we accept his information as valid on the basis of sound. Sound vibration, then, is very important in the transmission of Vedic knowledge - CC Intro
- An example given in this regard (in SB 7.9.35) is that of the aroma within the earth. In the earth there are aromas and colors, but one cannot see them
- And because he is the most confidential servant of Krsna, therefore he is to be respected as good as Krsna. Because in our present position we cannot see Krsna, but Krsna sends His representative; therefore he is respected as Krsna
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Any amount of scientific method, you cannot see the sun at night. But in the morning you can see the sun automatically, without any torchlight. Similarly, you have to create a situation, you have to put yourself in a situation wherein God will reveal
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies
- As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At night, we cannot see even four yards. So what is the value of these eyes? It is conditional. If there is sunrise, then we can see. That condition is made by God
- At the present moment we are covered by two kinds of dresses - the subtle dress: mind, intelligence and ego; and the gross covering. Subtle means we know there is this thing, but we cannot see it
- At the present moment, because you are not trained up to see Krsna, so Krsna kindly appears before you as you can see. You can see wood, stone. You cannot see what is spirit. Even you don't see yourself
- Atheistic, challenging against the supreme authority, challenging the father. Now, without father, I could not see the light of this world. Then what is the use of challenging my father?
B
- Because I cannot see what is happening beyond this wall, oh, that does not mean there is nothing beyond this wall. So everyone wants to see God immediately. God you can see when you are perfectly qualified
- Because of the bits of sand thrown about by Trnavarta, people could not see themselves or anyone else, and thus they were illusioned and disturbed - SB 10.7.23
- Because we cannot see what is going on in other universes, it is a little difficult for us to understand how Krsna is eternally manifesting His pastimes
- Because you are imperfect; your senses are imperfect. Although you have got your eyes, you cannot see which is situated a very long distance away. Just like you see the sun like the disc. Huh? So the sun is not like a disc if you get closer. It is big
- Because you cannot see at the present moment Krsna in spiritual identity, therefore Krsna comes before you as stone, as wood. But He is not stone; He is not wood
- Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see
- Being affected by the conditioning of matter, Mayavadi philosophers cannot see the difference between the Supreme Lord and the living entity
- By the order of Krsna, whatever you do, that is bhakti. Karmis cannot see
- By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him
C
- Can't you see the U.N.? They have headquarters in New York. They are simply talking nonsense, that's all. That is their business. So unless there is full Krsna consciousness, there cannot be any improvement of the world condition
- Contaminated, conditioned soul, their senses are imperfect. They cannot see things as they are. Simply they theorize: "It may be like that." So much they can say. So "It may be like that," that is not knowledge. Knowledge, definite. There is no mistake
D
- Dehe means in this body, and dehi means the person who is within this body, he is there, from that pealike form. Because my form, my measurement, is so small that we cannot see. It is not possible. It is one ten-thousandth part of the tip of the hair
- Don't differentiate, that "This is a stone statue of Bhagavan." No. He is Bhagavan, arca-murti, arca-vigraha. Because we cannot see Bhagavan with our present eyes, Bhagavan, out of His causeless mercy, has appeared in a form which you can see
E
- Each and every individual in the material world is controlled by the higher demigods. For example, we have our senses, but the senses are controlled by superior controlling deities. We cannot see without light, & the supreme controller of light is the sun
- Envious persons cannot see this (transformations of nature happening under the superintendence of God), but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Envious persons cannot see this, but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Even demigods like Brahma and Siva cannot see or even estimate the extent of the Vaikuntha planets. This is confirmed in Srimad-Bhagavatam
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even Krsna comes before you, you cannot see. You will see Him - "Oh, He's an ordinary man like me," because you are not qualified to see Him. But when you become qualified, you will see Him always
- Even though I cannot see what is mind, what is intelligence, what is ego, but I can hear about it. Therefore perfect knowledge is acquired by hearing. So we accept knowledge, perfect knowledge, by hearing
- Even though we cannot see God with our present eyes, but God is so merciful that He becomes present before us in a manner by which we can see Him. That is this vigraha, arca-vigraha
- Even though we have our wonderful eyes, we cannot see things in their true perspective. What is true for the eyes is also true for the other senses we use for gathering knowledge
- Everyone has his individuality: "I am this," "I am very learned," "I am very beautiful," "I am white," "I am black," "I am Indian," "I am American," this is called ego. So this egotism is there, but we cannot see it
F
- Finer than the ether is the mind, and finer than the mind is intelligence, ego. And finer than the intelligence and ego is the soul. So how you can see soul? You cannot see even the material things, as soon it becomes finer. How you can see the soul?
- First of all be qualified, then try to see Krsna. He is not exposed. Even a big man, if you want to see him, he may refuse, "No, I cannot see him." What can you do?
- First of all, you cannot see even, because it is very, very small, one ten-thousandth part of the tip of the hair. Now, because we cannot see, by our experimental knowledge we cannot appreciate
- Foolish people say that "If you cannot see God, where is the question of devotion? You want to serve God, but if you cannot see God, then how you can serve?"
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
G
- Ghost will be present before you, but you cannot see him. Generally these ghosts are mischievous, because they do not get gross body
- God is not cheap. We cannot see anything, not to speak of God, without sunshine. Without sunlight we are blind. At night, we cannot see anything, and therefore we use electricity because the sun is not present
H
- He (Krsna) has no material body. You are seeing materially because you have material eyes. Because you have material eyes, you cannot see the spiritual form
- He (the conditioned soul) does not know that his disobedience is witnessed by different demigods, and he enjoys illicit sex in the dead of night, not seeing the future punishment awaiting him
- He can say that, "I cannot see, on account of distant place, the planet," but you see the nearest. So you cannot see distant place things and you cannot see nearest. Then what is the value of your eyes?
- How one can see? Suppose I am seeing this material sky. I cannot see what are there, not even the stars at the present moment, although we know there are millions and trillions of stars. So this is my power of seeing
- How small we are? One ten-thousandth part of the tip of the hair. We cannot see even the tip of the hair, very small spot. And you have to divide it into ten thousand parts. And that one part - you, I, everyone
- How the mind is acting - thinking, feeling and willing - that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind
- How the soul is being transferred. These things are all explained in the Bhagavad-gita. Just like we cannot see the flavor, but when the flavor passes through carried by the air, we can smell. Similarly, we can smell how the soul is being transferred
I
- I cannot see even an ordinary man in an important position in my own way; I have to make an appointment with his secretary and make the other appropriate arrangements
- I cannot see the other side. That does not mean there is nothing. This is all rascaldom. He has become authority: "I want to see." What you can see
- I cannot see what is the result, what you are dreaming. I am fool. I do not know. But the man who is dreaming, he is experiencing. Similarly, change of body means we are carried by the subtle body to another gross body. This is the process, nature's way
- I have (Prabhupada) already explained. Mind, intelligence & ego - this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence... Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible
- I have intelligence, and you have intelligence, but you cannot see my intelligence, nor can I see yours, because they are very subtle. Similarly, the spirit soul is still more subtle, so what will the materialistic scientists see of it
- If a brahmacari is taught from childhood, from boyhood, address all woman as "mother," he cannot see otherwise
- If Bharata Maharaja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy
- If I cannot see at the present structure of my body even the spark, material atom, how we can see God, the Supreme Spirit?
- If it is not fully lighted, I cannot see what is standing behind; but if there is sufficient light, I can see. Therefore my seeing power is dependent on the varieties of light. So how you can say that whatever you see, it is perfect?
- If the mind were absent, in spite of having eyes we could not see, and in spite of having ears we could not hear. Therefore the mind is considered the eleventh sense
- If you are not yourself in healthy condition, you cannot understand what is unhealthy condition. If you are not a scientist, you cannot see how the other thing is not scientific
- If you cannot see the mind, if you cannot see the intelligence, then how you can see the soul? Then the source of soul, the Supreme Soul, how you can see?
- If you cannot see the Supreme Lord inside and outside, then you may undergo various types of tapasya and education - it is all useless, useless waste of time
- If you organize this kind of play, at least they'll be appreciated by the saintly order. The sannyasis also can see. But parts played by women, the sannyasis cannot see. That is strictly prohibited
- If you read different scripture, you will be bewildered. In one scripture it is said . . . but there is adjustment. If you go to the authorized person, he can adjust. But you cannot see
- If you stand before the sun in the front, you can see in the sunlight very nicely. But if somebody stands on your back side, he cannot see you. This is the position of maya
- Ignorance, stupidity, is compared with darkness. Just like if you are . . . if this room, immediately all lights are off, then it becomes dark. We cannot see where I am sitting, where others sitting. It becomes a confusion
- In a dark well the frog cannot see the free light of the open sky. The dark well of householder life kills the soul. One should therefore get out of it so that he may see the light of spiritual vision
- In darkness no one can see the things in a room. Therefore a person is afraid of snakes & scorpions, although there may not be such things. But in the light the things in the room can be clearly seen & the fear of snakes & scorpions is at once removed
- In the Brahma-samhita it is stated that those who are attached to the Syamasundara form of Krsna in love and devotion can see Him always within the heart and cannot see anything else. BG 1972 purports
- In the darkness one cannot see the sun, nor himself, nor the world. But in the sunlight one can see the sun, himself and the world around him
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the fog you are in darkness; you cannot see anything. It is very difficult. There is some accident, in water, in air; the fog is very dangerous. But if somehow or other sun rises, immediately fog disappears. So Krsna is sun
- In the mode of ignorance, people are just like animals & cannot see things clearly. In the mode of ignorance, for example, they do not see that by killing one animal they are taking a chance of being killed by the same animal in the next life. BG 1972 p
- In the Western countries, the boys and girls, they mix very freely. And if I say, "My dear boys, you cannot see even a young girl," then finished. My business there is finished
- Intelligence gives one direction like some higher authority, and the living being cannot see or move or eat or do anything without the use of intelligence
- It (the soul) has akara, but you cannot see with the blunt eyes. "Then how can I understand?" Srotriyam brahma-nistham, tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). You have to learn by hearing. There is no other process
- It is a fact that the soul, soul is different from this body. So long the soul is there, the body acts. And we, with our blunt senses, our gross senses, we cannot see the soul - therefore we deny it. Because our imperfect senses cannot see this
- It is a false theory that the soul has no form or God has no form. God has form and the soul has form: these are the Vedic information. Every one of us, we have got form, but the form is so small & minute that we cannot see with these gross material eyes
- It is not that because you cannot see your great-great-great-grandfather, so you cannot say there was no such man as great-great-grandfather. There was or there Similarly, if we go on searching out what is the original father, that is God
J
- Jnana is there, it is simply covered with the curtain of ignorance. Light is there, and darkness is there, but when we are in darkness we cannot see things as they are
- Just imagine the spirit soul, how much powerful he is. And they have no machine to find out. How they will find out? One ten-thousandth part of the hair, we cannot see - the tip of the hair is so small. That one part is the dimension of the soul
K
- Krsna can be seen only by person who has developed love for Krsna; otherwise, Krsna is everywhere, everyone is seeing, but he cannot see. That is the difficulty
- Krsna is always Krsna, but because we cannot see anything beyond material elements like wood, stone, and metal, He appears in a form made of these elements. But He is neither wood, metal, nor stone
- Krsna is existing. Just like at night the sun is existing, but you have no eyes to see him. That does not mean sun does not exist. It is your deficiency. You cannot see
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is Isa, the Supreme, but I cannot see Him. Now, Krsna is there. You are blind. Why don't you see Him? Therefore you cannot see. So you have to open your eyes, not close. That is the business of guru. The guru opens the eyes
- Krsna is not visible within this material world, material eyes. Just like Krsna's part and parcel. We are Krsna's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you
- Krsna is present everywhere, even within the atom. But we cannot see. That is another thing. I have no eyes to see. But if I develop Krsna consciousness, then I'll see constantly Krsna. This is the effect
- Krsna is so kind. Because you cannot see without sunshine, without light - this place (material world) is dark - therefore in daytime there is sunshine; at night there is moonshine. Everything is arranged there
M
- Material scientists cannot see any cognizant spiritual substance that might be the cause of the creation
- Materialistic scientists, puffed-up by the magical changes their so-called inventions have brought about, cannot see the real potency of Godhead behind matter
- Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world, although, of course, they cannot see the entire world
- Mirror, when it is dusty, you cannot see your face nicely, similarly, when our heart is contaminated with the material infection, we cannot understand our real position. But if we chant this Hare Krsna mantra, then it will be possible to understand
- My inefficiency of my eyes, I see that beyond this wall I cannot see. I say, "Oh, there is nothing beyond this wall." That is my lack of education. Not that there is nothing beyond this wall
N
- Nature means God's nature, God's energy. God's energy is so fine and so subtle that we cannot see it, how it is working, but this is working. The energy of God is working there
- Nondevotees, cannot see the Lord face to face; to such persons the Lord appears as death and takes away all their possessions by force
O
- One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One who cannot see atma-tattva, the science of soul, they are busy only in this material body. Grhesu grha-medhinam. So grhamedhi and grhastha. Grhastha is good. Grhastha is interested in atma-tattva
- One who is attached to this compact position, packed up in the body or within this universe, they are called grhamedhi. Apasyatam atma-tattvam grhesu grha-medhinam. They cannot see what is atma-tattva, self-realization
- One who is foolish, nonintelligent, he cannot see Krsna. Means Krsna does not reveal to him. They never see
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are. BG 18.16 - 1972
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
- Our eyes can gather knowledge only under certain favorable conditions. We cannot see things that are too far away from us; we cannot penetrate the darkness, nor can we see things that are very close to the eye, such as our own eyelids
- Our senses are so imperfect that we cannot see how many stars, how many planets there are in this material universe
- Our traveling each time, lakhs of rupees, I am traveling. But one man cannot see once in life London or New York from India. I see four times in a year. So I have no problem - because Krsna is there
P
- Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- Prahlada Maharaja says that we cannot see consciousness - either supreme consciousness or individual consciousness - but that it is there
- Pratyaksa, direct perception. Pratyaksa, anumana and sruti. Anumana means I cannot see directly, but by the symptoms I can imagine
S
- Sastra says, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). These blunt senses, those who are depending on the blunt senses, they can say nirakara, because he cannot see. He has no eyes to see what is that akara, what is that form
- Since we have no transcendental vision, we cannot see the spiritual sac-cid-ananda-vigraha (BS 5.1) of the Lord; out of His causeless mercy He comes in a form we can see
- So the brahmacari is educated in that way. Up to twenty-five years he cannot see a young woman. He cannot see even. This is brahmacari. He cannot see
- So we should not try to see God. Then we'll be baffled. Sometimes if, trying, trying, if I baffled - I cannot see - then I'll conclude, "There is no God. If there was God, I prayed so much and He did not appear before me"
- Some rascal says: "Show me where is soul." He cannot see, because he has no eyes to see. These modern materialistic person, they want to see everything, but he does not understand that his seeing power is very limited
- Somebody must have created this, a small insect. This is common sense. You cannot see Him; that is your bad fortune
- Sometimes the cosmic manifestation is compared to a potter's wheel. When a potter's wheel is spinning, who has set it in motion? It is the potter, of course, although sometimes we can see only the motion of the wheel and cannot see the potter himself
- Sometimes we find a small full-stop-like creature moving on the page of the, on a leaf of the book. You cannot see it, but it is moving. That small creature also has got heart
- Sri Caitanya Mahaprabhu continued, "Indeed, not seeing the beautiful face of Krsna playing His flute, I continue to live My life like an insect, without purpose"
- Such foolish prisoners cannot see that however they improve their position by artificial means, the calamities of repeated birth, death, disease and old age are always beyond the jurisdiction of their control
T
- That (Krsna's power) is so subtle and working so nicely that overnight we see that a beautiful flower has come out. But there is working, there is brain. But they are working so swiftly and subtly, we cannot see how it is being worked
- That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacari cannot see any young woman
- The child may be foolish, but father-mother cannot see that their child will remain a fool. He can force. Government also. Why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law
- The child, a small child, is reincarnating from one body to another, one body to another, one body to another. So similarly, the final change is called reincarnation. So there is no question of belief. It is a fact. Only the blind man, he cannot see it
- The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives
- The conditioned souls who have accepted this material manifestation as everything cannot see Him, for He is above the evidence of experimental knowledge. Self-evident and self-sufficient, He is not caused by any superior cause
- The controller of the senses is the mind. And above the mind there is intelligence. And above the intelligence there is soul. So we cannot see even the mind, intelligence and ego. And how we can see the soul
- The destructive process is going on fiercely under the control of the Lord, but the atheists cannot see it
- The dimension of the spiritual spark is so minute that it is invisible to mundane vision. All of this information is given in the scriptures, but because we do not have the proper vision, we cannot see
- The ears are stronger than the eyes. So things which is beyond our experience, we can hear about. Even though we cannot see, it does not mean there is no existence of things
- The endeavoring transcendentalist, who is situated in self-realization, can see all this clearly. But those who are not situated in self-realization cannot see what is taking place, though they may try to. BG 15.11 - 1972
- The eyes cannot see that which is very distant or very small. One cannot even see his own eyelid, which is the closest thing to his eye, and if one is disturbed by a disease like jaundice, he sees everything to be yellow
- The foolish leaders cannot see that even the people who are most sumptuously materially satisfied are still hungry. And what is their hunger and poverty?
- The fourth imperfection is that the senses of the living entity are not perfect. Our vision is so limited that we cannot see very far away nor very near
- The individual soul is also situated in the individual heart, but he is not present in all hearts. That is the distinction between the individual soul and the Supersoul. One who is not factually in the practice of yoga cannot see so clearly. BG 1972 pur
- The killers are the eyebrows of beautiful women. Captivated by the beauty of the fair sex, all the men of the world are killed by bows without strings, but cannot see how they are killed by maya
- The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun
- The Lord can see with His ears. The material ear can hear but cannot see, but we understand from the Brahma-saṁhitā that the Lord can also see with His ears and hear with His eyes. Any organ of His transcendental body can function as any other organ
- The material world is full of envious people. Even within one's inner circle there is much backbiting, and this is compared to the sound vibration of a cricket in the forest. One cannot see the cricket, but one hears its sounds and thus becomes aggrieved
- The Mayavadis simply see the effulgence, which is impersonal. They cannot see anything more
- The Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- The rascals, they cannot see. They simply believe in the direct experience. Direct experience is not first-class experience. The first-class experience is to receive knowledge from the person who knows. That is first-class experience
- The result (of being subjected to the control of material nature) is that one again and again makes plans and is baffled, but as foolish as he is he cannot see the cause of his bafflement
- The so-called scientists of the modern age cannot see how the subtle body is working in carrying the soul from one body to another
- The soul is being carried by the mind, ego and intelligence. You cannot see it, but you have to understand by hearing from the authorities like Krsna
- The spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse (BG 2.17), it is so small that no one can have any idea how to measure its dimension. BG 1972 purports
- The spiritual life is the brightest future, but the materialists cannot see to it. You see? But the Vaisnavas, the spiritual master, they forcefully, "You drink this medicine"
- The sun is actually the eye of the Lord. In the Vedic mantras it is said that unless the Supreme Personality of Godhead sees, no one can see. Unless there is sunlight, no living entity on any planet can see
- The sun planet is described as the eyes of all other planets. Yac-caksur esa savita sakala-grahanam. That's a fact. Unless there is sunrise, you cannot see
- The Supersoul is directing the workings of his senses in the enjoyment of sense objects, but as these sense objects cannot see the senses, the conditioned soul cannot see the directing soul
- The unintelligent cannot see how He (God) is working and how the entire material nature is working under His direction. His different potencies work perfectly
- The universe is by nature dense darkness, and therefore the total creation is called tamas, or darkness. The night is the real feature of the universe, for then one cannot see anything, including oneself
- The word aravindaksa (of SB 10.2.32) is significant. One who is not captivated by the lotus eyes or transcendental form of the Supreme Lord is in darkness, exactly like one who cannot see a lotus
- The words caksur yasya na risyati mean that although we cannot see Him (The Supreme Personality of Godhead), this does not mean that He cannot see us. Nor does He die when the cosmic manifestation is annihilated
- There are many transcendentalists in the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. BG 1972 purports
- There are so many cities in the stars and planets, upwards. So many universes, so many seas, mountains, skyscraper, houses, we cannot see. Because in the universe these are all simply insignificant particles only
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There is no science; there is no philosophy. Everything based on a foolish assumption. They say the consciousness is made possible by combination of matter. The combination of matter, five elements, gross, the subtle elements, they cannot see
- There is nothing material. Everything is spiritual. Material is called maya because those who are in poor fund of knowledge, they cannot see Krsna's spiritual energy
- These (eight kinds of material) coverings are just like the covering of clouds for the sun. The cloud is a creation of the sun, yet it actually covers the eyes so that one cannot see the sun. The sun cannot be covered by the clouds
- These eyes, oh, they are dependent on so many condition. Now there is electricity, you can see. As soon as there is electricity off, you cannot see. Then what is the value of your eyes? You cannot see what is going on beyond this wall
- These foolish, these atheistic persons, mudhas, they cannot see: there must be a spiritual touch. In spite of all electronic arrangement, unless there is a spiritual . . . the pilot is spiritual being. Unless he touches his finger, it is not moving
- They (conditioned soul) are so blind that they cannot see anything beyond the jurisdiction of the subtle mind, intelligence or ego, but they are very much proud of their advancement in knowledge, science and material prosperity
- They (materialistic scientists) cannot see the mind, intelligence, or false ego, what to speak of the soul. Therefore they say, "The body is everything, and there is nothing more." Actually, however, that is not a fact
- This blunt material eyes, he cannot see Krsna, or cannot hear Krsna's name, namadi. Nama means name. Nama means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is the symptom of Vaisnava, that he cannot see others are suffering. Therefore he (Pariksit Maharaja) takes. Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified
- This verse (BS 5.52) describes the sun as the eye of all the planets, and if one meditates upon this one can understand that this is a fact, for at night, before the sun rises, one cannot see
- This verse (SB 7.13.43) describes how a yogi can become free from material affection. Because of material attraction, a karmi cannot see himself
- Those who are apasyatam atma-tattvam, who cannot see, who cannot understand, who cannot vision what is atma-tattvam, what is their business? How they are wasting time? Sukadeva Goswami says nidraya, by sleeping. By sleeping
- Those who are attached to the bodily conception of life and who thus stick to life as a grhastha, or householder, on the platform of material sense enjoyment, cannot see the welfare of the eternal soul
- To see God you have to make your eyes cleansed. Just like with cataractic eyes you cannot see anything. Everything is dark. But if you have operation, the cataract is taken away. Similarly, with these eyes, these material eyes, you cannot see God
- To the gross materialist who cannot see anything beyond the gross material body, there is nothing beyond the senses. Therefore his occupational activities are limited to concentrated and extended selfishness
- Try to reveal Krsna. Don't try to see Krsna. Because with your eyes, with your senses, these material blunt senses, we cannot see
U
- Unless one becomes a devotee of Krsna, one cannot see the universal form of God. BG 1972 purports
- Unless one is enlightened by the knowledge given by the spiritual master, he cannot see things as they are, even though he remains constantly with the spiritual master. This incident at Kaliya-daha is very instructive for those eager to advance in KC
- Unless one is favored by Lord Caitanya and Nityananda, there is no need to go to Vrndavana, for unless one’s mind is purified, he cannot see Vrndavana, even if he goes there
- Unless one is situated in the mode of goodness, one cannot see things as they are. The passionate and the ignorant cannot even see things as they are
- Unless there is sunrise, you cannot see. You may be very proud of your seeing, "Oh, I want to see," but we do not know that our seeing power is limited and conditioned
- Unless there is sunshine - you may be very proud of your tiny eyes - you cannot see. Therefore real eye is the sun, not your these balls, tiny balls. But still, we are so proud: "Can you show me God?" What, nonsense
- Unless you develop your devotional attitude, you cannot see God. Therefore those who are not devotees, they cannot see God. It is not possible
W
- We are so fool that we simply believe in direct perception. No. Direct perception is never perfect, because our senses are imperfect. So how you can get perfect knowledge? At night I cannot see anything, so what is the use of my these eyes?
- We are worshiping Krsna, but because we cannot see anything except material elements like stone, Krsna kindly appears in a form carved from stone
- We can see a person. A person we see, what do we see? The senses. But we cannot see the director of the senses. The director of the senses is the mind. And the director of the mind is intelligence. And the owner of the intelligence is the soul
- We can see the clouds scattered by the wind, although we cannot see how this is being done because it is not possible to see the wind. Although we do not directly see the Personality of Godhead, we can see that He controls the process of destruction
- We cannot actually see one another. How, then, can we hope to see God? It is stated: atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). - Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- We cannot imagine, we cannot see even atoms with your naked eyes. Unless six atoms combine together, you cannot see. One atom we cannot see
- We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there
- We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe, God is present within the atom
- We cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him
- We cannot see mind. We know that mind is there in every soul, every body. Every one of us has got mind, but we cannot see. We cannot see the sky. So the..., in the material world also, there are so many finer things which we cannot see
- We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him (the Supreme Lord) our material mind and senses cannot act. BG 1972 purports
- We cannot see the soul, and if we cannot see the minute soul, how can we hope to see God with these blunt eyes
- We cannot see the subtle, and the soul is even more subtle. Anyone with eyes can see the body, but not everyone can perceive the soul, the actual person
- We get rejuvenation in this atmosphere. What is this nonsense, all skyscraper building, no air, no light? Jagato 'hitah. The mind becomes crippled, the health becomes deteriorated, children cannot see even the sky, everything is spoiled
- We have got our senses, and by senses we acquire knowledge. But God, God is not to be understood by this direct perception of the senses. That is not possible, because we cannot see directly God. We cannot smell God. We cannot hear
- We have many powerful microscopes to see what we cannot see with our limited vision, but there is no microscope that can show us the soul within the body. Nevertheless, the soul is there
- We have no eyes to see. So we cannot see even the soul, minute soul, and how we can see God in these blunt eyes?
- We have our eyes, but without the light of the sun our eyes are of no value. Similarly, without the light of the Supreme Lord, or without the divine grace of the spiritual master, one cannot see things as they are
- We have to prepare the eyes to see. That is religion. I cannot see at the present moment that does not mean I shall stop. I must prepare myself how to see. That is real intelligence
- We have to understand through sastra. We cannot see our past, present and future, but if we see through the sastras . . . Sastra-caksusa: "You should try to see from the sastra." Actually, we understand everything through sastra, not directly
- We know that we possess a mind, although we cannot see it. Nor can we see the intelligence, the ego or the soul
- We look to the outward covering of the body or subtle mind of the living being, but we cannot see the spiritual spark within the body
- We may see an airplane rise in the sky, but after a while it passes out of our sight due to the dazzling sunshine. The airplane is there, but we cannot see it
- We should not consider like rascals that such a thing has come into being automatically. Fools cannot see, but those who are intelligent can see that the hand of the Supreme Lord is in everything within the creation. Isavasyam idam sarvam - ISO 1
- We want to see God, but we do not acknowledge that we are not qualified. How we can see? If I cannot see even an ordinary president. By my whims I want to see the president or such and such big officer. You cannot see unless you are qualified
- What can we perceive with our material senses? We can see what is visible to the material eye - earth, water, fire. But we cannot see air, although we can perceive it by touch
- What eyes you have got to see God? You cannot see yourself, and what to speak of seeing God?
- What is the power of your eyes? You cannot see the nearest and you cannot see distant place. You cannot see in darkness. So many conditions. So you're always under the conditions, and you declare "Independent." How foolishness it is
- What power you have got to see, first of all consider. Then you'll see God. You cannot see even what ordinary things, what to question of seeing God
- Whatever the cause may be, Radharani said, that affection between You and Me has mixed Us in oneness. Now that it is the time of separation, I cannot see the history of the evolution of this love
- When a dead man is there, the medical man or every scientist, everyone is sitting. How that spiritual atom is passed from this body, nobody can see. They can simply say, "Oh, now he is gone." Who is gone? Have you see who is gone?
- When a foolish man sees a machine he may think that it is working automatically, but actually it is not - there is a driver, someone in control, although we sometimes cannot see the controller behind the machine due to our defective vision
- When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses
- When a man sees anything, he must know that his seeing is secondary and the Lord's seeing is primary. One cannot see anything without the Lord's having first seen it. That is the instruction of the Vedas and the Upanisads
- When one is influenced by the external energy of the Lord, his heart is impure. When one's heart is not pure, he cannot see how things are related to the Supreme Personality of Godhead
- When the ointment of love of Godhead will be applied in our eyes, then with these eyes we shall be able to see God. God is not invisible. Simply just like a man with cataract or any other eye disease, he cannot see
- When the power of vision is no longer working or the spectacle is broken, a person cannot see. Similarly, when the all the senses will be broken or cannot work, that is called death
- When the sky is clear, we can see the sun's brilliant effulgence, but when it is covered by clouds, we cannot see it. We may be able to perceive the sunlight, but we cannot see the sun disc itself. When the sky is clear, it is in its natural condition
- When the soul goes away from the body, we can understand, "Now the soul has gone; the body is dead." So you can perceive; you cannot see. It is not understandable by speculating your gross senses
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- Who has got many subject matter for hearing? Now, apasyatam atma-tattvam: those who are blind, those who cannot see what is the purpose of life. For them. For them
- Why you are appearing for examination in the university for degrees? It cannot be seen? If you are actually qualified in something, it must be manifested. Otherwise, everyone will say that "I am quite qualified, but you cannot see"
- Without having ecstatic love for Krsna, one cannot see Him directly. Therefore through the mercy of Sri Caitanya Mahaprabhu, Brahmananda Bharati has acquired direct vision of the Lord
- Work is there for creation. The work is there, but it is actuated by the perfect potency of Krsna. That is real understanding. Don't think that it has come like mantra. No. The mantra is like that, but we cannot see how subtle work is going on
Y
- You (Arjuna) cannot see Me with your present eyes. Therefore I (Lord Krsna) give you divine eyes. Behold My mystic opulence
- You can see God, or Krsna, when you have developed love for Him. Otherwise you cannot see. This is the formula
- You cannot live together, that is not possible, neither you can see her or speak. If you want to keep her, she can remain separately and you can support her in that way, but you cannot see her
- You cannot see even the original top of the hair. So everything is there. We must have eyes. So Krsna is also there
- You cannot see God by your own way. That is not possible. Then you will remain always blind. That is happening at the present moment. The so-called philosophers and scientists, they are trying to see God in their own way
- You do not know even that "I am spirit soul." So where is the possibility of spiritual understanding? One cannot see himself, what he is. He is thinking, "I am this body," exactly like the dog
- You go to that friend's house and see the child: "Oh, you have grown so big? You have grown so big." But the father, mother cannot see. Because they are seeing daily, they do not see that "How my child is growing, daily"
- You have got body, shape, very minute shape. That we cannot see, we cannot measure. But the spirit soul has a form. How, what is the length and breadth of that form, that is not in your power. In your power, but not materially
- You have got very nice good planet, very nice city, Rome and London and America, this and that. That's all right. But as soon as it is dark, you cannot see anything. The mercy of sunshine, Krsna's mercy, is there. Therefore you can see. You can enjoy
- You rascal, you cannot see your father. Why you are claiming that, "I want to see my real father." That is not possible. You have to simply hear from the mother. That is only source
- You sit down. Now, we shall see how the soul transmigrates from this body to another. You cannot see. You cannot see. Our eyes are not qualified to see it. Therefore the all the senses, they should be spiritualized
- You women, you cannot see that this so-called equal right means cheating the woman
- You're so much anxious. Everyone says, "Can you show me God?" What you can see? What is the power of your eyes? You cannot see your eyelid. The eyelid is attached to the eye. Can you see? So how you can see God? You're so imperfect
- Your seeing power is very, very limited. Why do you believe in seeing? That is childish, "I cannot see." What you can see? First of all, let us consider this point. You cannot see anything