Category:Seeing God
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"see god"|"seeing god"|"sees god"|"saw god"
Subcategories
This category has the following 33 subcategories, out of 33 total.
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G
L
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S
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Pages in category "Seeing God"
The following 168 pages are in this category, out of 168 total.
A
- A completely dependent Vaisnava thus chants the holy name of the Lord all day and sees Lord Jagannatha with full freedom
- A devotee once said, "It is very astonishing that since I have seen this Personality of Godhead who is washed by the tears of my eyes, there is shivering of my body, and He has made me a failure in executing my material duties"
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A person advanced in devotional service sees within everything the soul of souls, the S P of Godhead, Sri Krsna. Consequently he always sees the form of the S P of Godhead as the cause of all causes and understands that all things are situated in Him
- A pure devotee also does not want liberation. He is a soul completely surrendered to the Supreme Lord, and he does not demand anything from the Lord. This position was realized by Dhruva Maharaja when he saw the Supreme Personality of Godhead present
- A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy
- A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord
- After chanting the holy name of the Lord and dancing in ecstasy, one gradually sees the form of the Lord, the pastimes of the Lord and the transcendental qualities of the Lord. This way one fully understands the situation of the Personality of Godhead
- After surpassing the impersonal brahmajyoti and seeing the personal aspect of the Lord and His most auspicious eternal form, the devotee realizes the Absolute Truth in full
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- Although the atheist class of men may think that they are engaged in idol worship, it is not idol. Those who are atheist, they may see idol, stone. But those who are devotees, they see saksad brajendranandana hari
- Although the Lord is not visible in the beginning because of His glaring bodily effulgence, if a devotee sincerely wants to see Him, the Lord is revealed to him
- Antah means within and bahih means without. "Those who are less intelligent, they simply try to find out God within, and those who are advanced in intelligence, they can see You within and without." That is the difference
- Any living being, beginning from the Brahmas (there are innumerable Brahmas in innumerable universes) to the insignificant ant, are all born in darkness, and they require factual light from the Lord to see Him directly
- Arca-vigraha form may be seen as material by the imperfect eyes of foolish people or kanistha-adhikaris, but such people do not know that the Lord, being omnipotent and omniscient, can transform matter into spirit and spirit into matter, as He desires
- As long as I read the Bhagavad-gita, I simply see the Lord's beautiful features. It is for this reason that I am reading the Bhagavad-gita, and my mind cannot be distracted from this
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as the dust of materialism is brushed aside, the clear mirror of the heart reflects the presence of the Lord. And as soon as we see Him we are automatically freed from all kinds of aspirations and frustrations
- As such, in that transcendental ecstasy it so happened that the senses became separately enlivened to serve the Lord. This being so, Narada Muni lost himself in seeing both himself and the Lord simultaneously
- At the end of the millennium, the would-be Vaivasvata Manu, of the name Satyavrata, would see that the Lord in the fish incarnation is the shelter of all kinds of living entities, up to those in the earthly planets
- At this stage of santa-rasa, one can see Lord Visnu, the Supreme Personality of Godhead, the deliverer of even the demons
B
- Bali Maharaja, jubilant at seeing Lord Vamanadeva, whose beautiful limbs contributed equally to the beauty of His entire body, offered Him a seat with great satisfaction
- Brahma, who was not born of a material source but of the lotus flower coming out of the navel abdomen of the Lord, is the creator of all those who are materially born. Of course, by the grace of the Lord, Brahma was able to see the form of the Lord
- By intense service of the Lord, one can experience the presence of the Lord transcendentally. Therefore seeing the Lord means being engaged in His service because His service and His person are identical
- By seeing the Lord during arati, by offering bhoga and by constantly thinking of the form of the Deity, one becomes a first-class yogi. This is the best process of yoga
- By the inconceivable energy of the Supreme Personality of Godhead, the Lord can appear before us in His original spiritual body, but because we have no experience of the spiritual body, we are sometimes bewildered and see the form of the Lord as material
- By the symptoms, how God is acting, how His energies are spread all over the world, if you study the energy of God, then you can see God, you can feel God, you can associate with God, and you become godly, or purified
E
- Each and every part of the body or senses has its particular function. After seeing the Lord, all the senses become fully awakened to render service unto the Lord because in the liberated state the senses are fully efficient in serving the Lord
- Early the following morning, Sri Caitanya Mahaprabhu went to see Lord Jagannatha in the temple, and He saw the Lord rise from His bed
- Every devotee likes to see the Lord, but Caitanya Mahaprabhu teaches that "Even if You make me broken-hearted, not being seen for life or perpetually, it doesn't matter. Still, You are my worshipable Lord." That is pure devotee
G
- God is present before you, Krsna. He comes here on this planet. Tadatmanam srjamy aham, sambhavami yuge yuge. So those who have seen God, you take information from them
- God will appear. Don't forget that you will be godless. You will see God, and death, at that time, after seeing, you will be finished, no more understanding
- Great sages who are always in meditation can see the personal form of the Lord within their hearts
H
- He (one European gentleman) said that "I find in this temple there is God." "Why? Why you conclude like that?" "That in every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do"
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- He saw there the all-powerful Personality of Godhead in His boar incarnation, bearing the earth upward on the ends of His tusks and robbing him of his splendor with His reddish eyes. The demon laughed: Oh, an amphibious beast
I
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I am so much fallen, how I can associate with Krsna? So that is isa-sangat. Isa is absolute. Everything has emanated from Isa, God. So in that way everything is Isa. There is nothing but Isa, but we haven't got the eyes to see
- I offer my respectful obeisances unto the Supreme, the master of all mystic yoga, who is seen in the core of the heart by perfect mystics when they are completely purified and freed from the reactions of fruitive activity by practicing bhakti-yoga
- I shall now sever your head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- If someone gives you one piece of paper, "Yes, it is $10 note," then are you not cheated? You must know what is $10 note. Otherwise you'll be satisfied with a paper, piece of paper. That's all. If you do not know God, then how you can see God?
- If someone is killed by the wheel of the Lord and is thus fortunate enough to see the arms of the Lord, that is sufficient for his liberation
- If someone sees the face of the Lord while aratrika is going on, he can be relieved of all sinful reactions coming from many, many thousands and millions of years past. He is even excused from the killing of a brahmana or similar prohibited activities
- If the yogi is able to place the beautiful face of the Lord in the core of his heart, he will be completely satisfied. In other words, when one is absorbed in seeing the beauty of the Lord within himself, the material attraction can no longer disturb him
- If we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere. We require to be qualified. Those who developed that love of God, they are constantly, twenty-four hours, seeing God
- If we see the Deities in very pleasing mood, that will certify our service unto the Lord. So everywhere we shall see the Deities in such pleasing mood. As soon as we see the Deities in a different mood we must immediately understand our discrepancies
- Impersonalists imagine that they see the form of Visnu, or the Lord, but those who are personalists do not imagine this - they actually see the form of the Supreme Lord
- In the Brahmanda Purana it is said, "A person who sees the Lord's Ratha-yatra car festival and then stands up to receive the Lord can purge all kinds of sinful results from his body"
- In the Caitanya-caritamrta it is said that if someone sincerely wants to see the Lord and at the same time wants to enjoy this material world, he is considered to be a fool only
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
- In this way, when Sri Caitanya Mahaprabhu saw Jagannatha, He saw that the Lord was with His sister Subhadra and was not holding a flute in His hand
- Isvara, the Supreme Lord, is situated in everyone's heart. The yoga system means to see, find out that God, Paramatma, or meditate upon Him
- It is said that all the fighters who assembled on the Battlefield of Kuruksetra attained salvation by personally seeing the Lord at the time of death
K
- Kapiladeva has advised His mother, Devahuti, as follows, "My dear Mother, My pure devotees are charmed by seeing My different forms, the beauty of My face, the structure of My body so enchanting"
- Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Krsna appeared Himself five thousand years ago in India, and He exhibited His godly qualities, established Himself as the Supreme Personality of Godhead by His various activities, and still people are dying to see God. That is very regrettable
L
- Less intelligent men who want to see God immediately without necessary qualification are shown first the gigantic material cosmos as the form of the Lord, although the Lord is within and without
- Lord Brahma saw in the Vaikuntha planets the Personality of Godhead, who is the Lord of the entire devotee community, the Lord of the goddess of fortune, the Lord of all sacrifices, and the Lord of the universe, and who is served by the foremost servitors
- Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the SPG, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold
- Lord Brahmaji was actually sitting on his lotus seat, and from there, by executing the process of bhakti-yoga in great seriousness, he could see the Vaikunthalokas with all variegatedness as well as the Lord in person and His associates
- Lord Jagannatha and Lord Balarama sometimes stopped the car and happily observed Lord Caitanya's dancing. Anyone who was able to see Them stop and watch the dancing bore witness to Their pastimes
- Lord Jagannatha has left His wife, the goddess of fortune, and gone to Vrndavana, which is the Gundica temple. Due to separation from the Lord, the goddess of fortune decides to come to see the Lord at Gundica
- Lord Siva, who is carried by a bull, went to the place where Madhusudana, the Lord, resides. Accompanied by his wife, Uma, and surrounded by his companions, the ghosts, Lord Siva went there to see the Lord's form as a woman
M
- Maharaj Dhruva says "My dear Lord, I have practiced austerities and penances because I was desiring to receive something from You, but in exchange You have allowed me to see You, who are never visible even to the great sages and saintly persons"
- My dear Lord, I wish to see You exactly in the form that Your very dear devotees worship. You have many other forms, but I wish to see Your form that is especially liked by the devotees
- My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You
- My Lord, I have seen all kinds of incarnations You have exhibited by Your transcendental qualities, and now that You have appeared as a beautiful young woman, I wish to see that form of Your Lordship
- My Lord, it is not impossible for one to be immediately freed from all material contamination by seeing You. Not to speak of seeing You personally
N
- Nalakuvara & Manigriva said: O Lord, our father, known as Kuvera, the demigod, is Your servant. Similarly, the great sage Narada is also Your servitor, and only by their grace have we been able to see You personally
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Neither you have got the eyes to see, neither God or His kingdom is visible in that way. It is to be realized, revelation. That is called revelation
- Nityananda Prabhu was requested not to come every year to Jagannatha Puri, although seeing Lord Jagannatha greatly benefits everyone. Does this mean that the Lord was refusing Nityananda Prabhu a fortunate opportunity? No
O
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O Brahma, when you are absorbed in devotional service, in the course of your creative activities, you will see Me in you and throughout the universe, and you will see that you yourself, the universe and the living entities are all in Me
- O Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss
- O Lord, Your form is worshipable by performances of sacrifice, but souls who are simply miscreants are unable to see it. All the Vedic hymns, Gayatri and others, are in the touch of Your skin
- O Narada (the Lord spoke), I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service and who are not completely free from all material taints can hardly see Me
- O Vyasadeva, at that time, being exceedingly overpowered by feelings of happiness, every part of my body became separately enlivened. Being absorbed in an ocean of ecstasy, I (Narada) could not see both myself and the Lord
- Offenders have to wait until they receive the mercy of devotees, and then they can become eligible to see the lotus feet of the Lord within themselves. But due to their offenses and their extreme materialism, they cannot see even the devotees of the Lord
- On seeing this smiling of the Lord, all the goddesses of fortune who were attending the Lord became very curious and asked Lord Narayana why He was smiling
- One can become a brahmana and see the Lord as He is
- One can see when the eyes are anointed with the ointment of bhakti. The eyes have cleansed to see God. That is revelation
- One has to learn how to see God in everything. That is higher status. But in the lower status of God consciousness one is advised that you should not see anything without God. But in the higher status, there is nothing in the world which is without God
- One has to learn the science, how to see God. That is bhakti-yoga. One who is not in bhakti-yoga, he cannot see God, even God is present before him
- One need only see the charming smile of the Supreme Lord. In other words, the bereavement of material existence immediately subsides when one sees the charming smile of the Lord
- One who attains this stage is a liberated soul and can see the Lord in every step of life. This is the perfection of sambhava, as described in this mantra of Sri Isopanisad
- One who has unflinching devotion for the Supreme Lord and is directed by the spiritual master, in whom he has similar unflinching faith, can see the Supreme Personality of Godhead by revelation
- One who is dazzled by the effulgence of the impersonal brahma-jyotir cannot know the personal transcendence; therefore in the Isopanisad it is prayed that the Lord shift His dazzling effulgence so that the devotee can see the real reality
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
S
- Seeing His wife in that condition, Lord Ramacandra was very compassionate. When Ramacandra came before her, she was exceedingly happy to see her beloved, and her lotuslike mouth showed her joy
- Seeing that wonderful and effulgent form of the Supreme Personality of Godhead, Prajapati Daksa was first somewhat afraid, but then he was very pleased to see the Lord, and he fell to the ground like a stick (dandavat) to offer his respects to the Lord
- Seeing the Lord (Visnu) present before them, King Nabhi and his priests and associates felt just like poor people who have suddenly attained great riches. They received the Lord and respectfully bent their heads and offered Him things in worship
- Seeing the Lord is not as important as appreciating Him from the authentic literature or the authentic statements of authorized persons
- Simply by seeing the Lord and smelling the aroma of tulasi and saffron from His lotus feet, the Kumaras became devotees and abandoned their long-cherished impersonalism
- Since Kardama Muni was advanced in spiritual life, why then did he not ask the Lord for liberation? Why did he want to enjoy material life in spite of his personally seeing and experiencing the Supreme Lord?
- Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision
- Sukadeva Gosvami said to Maharaja Pariksit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmaji, the leader of the living entities, disappeared
- Sukadeva Gosvami said, "He (Ambarisa) engaged his hands in washing the temple of the Lord. He engaged his ears in hearing of the transcendental glories of the Lord. He engaged his eyes in seeing the beautiful Deity in the temple"
T
- The above statement of the qualities of the Lord is just to estimate His qualities as far as a human being is able to see Him. But even if it is so, the above qualities can be divided into many subheadings
- The atheist class of men, they say that "I do not see God. How can I believe there is God?" But the advanced devotee, he sees every moment God's presence
- The bereavement of material existence immediately subsides when one sees the charming smile of the Lord
- The brahma-jyotir is the covering of the internal potency. May You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ananda-vigraha, Your eternal form of bliss and knowledge
- The conditioned souls who have accepted this material manifestation as everything cannot see Him, for He is above the evidence of experimental knowledge. Self-evident and self-sufficient, He is not caused by any superior cause
- The devotee never commands, "My dear Lord, please come here so that I can see You." It is not the position of the devotee to command the Supreme Personality of Godhead to come before him or to dance before him
- The exalted perfection of seeing the Lord is not exaggerated by Kardama Muni. He gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- The form of the Lord as worshiped in the temples is called arca-vigraha or arcavatara, the worshipable form, the Deity incarnation. This facility is offered to neophyte devotees so that they can see the real form of the Lord face to face
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The form of the Lord is described herein. The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them
- The form which I see is eternally freed from material contamination and has advented to show mercy to the devotees as a manifestation of internal potency
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The great mystics said: Dear Lord, persons who see You as nondifferent from themselves, knowing that You are the Supersoul of all living entities, are certainly very, very dear to You
- The impersonalist who feels transcendental pleasure in striving to become one with the Lord is defeated when he sees the beautiful transcendental features of the Lord
- The irises of His (Lord Rsabhadeva's) eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful
- The living entity should never be considered the all-powerful Supreme Truth. If he were the Supreme, he would not need to pray to the Lord to remove His dazzling cover so that the living entity could see His real face
- The Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service. So we have to take information of the transcendental form of the Lord from persons who have actually seen Him
- The Lord is visible to the naked eyes of people in general when He descends Himself by His own personal potency
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The perfect devotee does not see the material world as it appears to material eyes, for he sees everywhere the presence of his worshipable Lord in His Paramatma feature
- The perfection of yoga, therefore, does not terminate in voidness or impersonalism; on the contrary, the perfection of yoga is attained when one actually sees the Personality of Godhead in His eternal form
- The Personality of Godhead produced the four Vedas by His breathing, and He is seen and realized through the transcendental sound of the Vedas
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The sense of sight, when engaged in seeing the beauty of the Lord, is perfected; the power to hear, when engaged in hearing the glories of the Lord, is perfected; the power to taste, when one enjoys by eating prasada, is perfected
- There is no mechanical process to see the form of the Lord. It completely depends on the causeless mercy of the Lord. We cannot demand the Lord to be present before our vision, just as we cannot demand the sun to rise whenever we like
- Therefore, my dear Lord, simply seeing You has now wiped away all the contamination of sinful activities and their results of material attachment and lusty desires, which always filled my mind and the core of my heart
- They (Bhuta-yogi, Sara-yogi and Bhranta-yogi) saw the lotus-eyed Lord Visnu, the Supreme Personality of Godhead, mounted on Garuda and holding Laksmi, the goddess of fortune, to His chest
- Those devotees who want to see Him by means of material vision are favored by the Lord, who appears in a so-called material form to accept His devotees' service
- Those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty
- Those who are in the Vaisnava sampradaya of Brahma always want to see the Supreme Personality of Godhead. They are eager to realize the Lord's personal feature, not the impersonal feature
- To everyone who came to see the Lord from villages nearby, especially from Navadvipa, Advaita Acarya gave residential quarters, as well as all kinds of eatables, for many days. Indeed, He properly adjusted everything
W
- We (members of the Bhagavata schools) should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence
- We can see God in every moment. But if we deny to see God, then God will be present before us as the cruel death
- We cannot see God by excercising our material senses, but if by mercy of God, He gives us His darsana, then it is possible. This is the desire of God
- We do not approach God. That is our difficulty. We are simply amazed by seeing the wonderful activities of God's energy. That's all. But we do not approach God. Therefore we are less intelligent
- We have to take information of the transcendental form of the Lord from persons who have actually seen Him with perfect eyes smeared with devotional service
- We hear that He has got different energies. His energy is one. Visnu-saktih para. That is spiritual only. Just like sunshine. That is sunshine. Now we are seeing it is covered with cloud. It is our imperfectness
- We should not take lessons of God from these rascals. We should take lessons of God from sastra, from guru and from sadhu -- one who has seen God, tattva-darsina
- We spend for God. We are servant of God. We want to see God gorgeously situated, and for us we have no comforts, we don't care for any comfort
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- What is the difference between us and God, or Krsna? He is also living entity. Just like we see Krsna is playing on flute and He is enjoying the company of Radharani
- When everything existed in darkness, the Lord desired to see Himself and all that was created. Then the eyes, the illuminating god Sun, the power of vision and the object of sight all became manifested
- When he saw the beauty of that boy, Madhavendra Puri became very satisfied. Hearing His sweet words, he forgot all hunger and thirst
- When Lord Brahma, along with Lord Siva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances
- When Lord Siva heard about the pastimes performed by the Supreme Personality of Godhead, Hari, in the form of an attractive woman, he mounted his bull and went to see the Lord
- When one actually becomes a perfect yogi, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of bhakti-yoga, or actual life in Krsna consciousness
- When the celestial beauties saw that the Lord (Nara-Narayana) can produce innumerable beauties by His mystic internal potency, there was consequently no need to be attracted by others externally
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation. His eternal form is not created by the attempt of Brahma, as imagined by less intelligent men
- When the heart is actually cleansed, one can clearly see the Lord sitting there without any disturbance
- When the King of Mithila saw the arrival of Sri Balarama in his city, he was most pleased and received the Lord with great honor and hospitality
- When the material concept of life covers me, we cannot understand what is God. We say God is dead. So we have to uncover our eyes from this illusion. Then you'll see directly God
- When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead
- When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogi should no longer desire to see anything else
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- Without having ecstatic love for Krsna, one cannot see Him directly. Therefore through the mercy of Sri Caitanya Mahaprabhu, Brahmananda Bharati has acquired direct vision of the Lord
Y
- Yamunacarya, a great acarya, said that ever since he had seen the charming pastimes of the Lord, the charms of sex life had become abominable for him, and the mere thought of sex enjoyment would cause him to spit and turn his face
- You are all being inspired just how to portray the Lord and His associates for the devotees' eyes, so everyone who sees to these transcendental pictures will turn to become devotees - that is our aim
- You can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Krsna says in the beginning of the Seventh Chapter of the Bhagavad-gita how you can understand God
- You cannot see God by your endeavor because your senses are all nonsense. You have to purify your senses and you have to wait for the time when God will be pleased to reveal Himself before you
- You have asked me to insert "What right has a man to say he has a soul if he does not feel it, or that there is a God if he does not see Him?'' Do you mean I have to put in my KRSNA book all this nonsense quotation?
- Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturbance. With a peaceful mind you can now see the form you desire. BG 11.49 - 1972
