Seeing Krsna
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Pages in category "Seeing Krsna"
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- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee knows everything because he has seen the Supreme Absolute Truth, Krsna
- A devotee of Lord Krsna said, "When even Sasisekhara (Lord Siva) is unable to see You, what chance is there for me, who am lower than an ordinary worm? I have only committed misdeeds"
- A devotee said, "Since seeing Him I cannot remain silently at home. I wish to go out to Him always"
- A devotee sees that how Krsna, Kesava, is cheating these rascals. The devotee can understand. But the demons, they think, "Oh, we have got a nice leader. He does not believe in God"
- A devotee should see that Krsna is present in everyone's heart as Paramatma. BG 1972 purports
- A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
- A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
- A devotee, on account of his eyes being smeared with the ointment of love of God, he sees Krsna twenty-four hours within his heart. That is the vision of the devotee
- A foolish person may deride Him, but that is an ordinary person. Krsna is actually desired to be seen by demigods like Brahma and Siva in His two-armed form. BG 1972 purports
- A friend once challenged Krsna thus: "My dear Madhava, You are very restless because You think that no one can defeat You. But if You do not flee from here, then I shall show You how I can defeat You. And my friends will be very satisfied to see this"
- A fully Krsna conscious person, although situated in this material world, does not see anything but Krsna anywhere & everywhere. This is the sign of a maha-bhagavata. The maha-bhagavata sees Krsna everywhere because of his attitude of pure love for Krsna
- A highly elevated devotee can bind Me, the Supreme Personality of Godhead, in his heart by love. Wherever he looks, he sees Me and nothing else
- A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
- A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
- A person advanced in devotional service sees within everything the soul of souls, the S P of Godhead, Sri Krsna. Consequently he always sees the form of the S P of Godhead as the cause of all causes and understands that all things are situated in Him
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A pure devotee does not like to see Krsna in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. BG 1972 purports
- A pure devotee has no way of sensing happiness except by seeing that Krsna is happy in every respect. If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness
- A pure devotee of the Lord (Krsna) constantly sees the presence of the Lord within himself because of being transcendentally related by loving service. Such a pure devotee cannot forget the Lord for a moment. This is called trance
- A saintly person, an advanced devotee, sees Krsna twenty-four hours a day and nothing else. As far as movable and inert things are concerned, a devotee sees them all as transformations of Krsna’s energy
- A spiritual master must have seen Krsna. Without seeing, he cannot be spiritual master. But how Krsna can be seen? Krsna can be seen by love
- A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere. BG 6.29 - 1972
- A yogi who is practicing meditation on the Supersoul sees within himself the plenary portion of Krsna as Visnu-with four hands, holding conchshell, wheel, club and lotus flower. BG 1972 purports
- Abhimanyu did not like Radharani's association with Krsna, and therefore when Raktak saw Krsna in the dress of Abhimanyu and thus mistook His identity, he began to strongly rebuke Him
- Above that wonderful dance flew many airplanes carrying the denizens of the heavenly planets, who were very eager to see the wonderful dance of Krsna with the gopis
- Absorbed in the ecstasy of the gopis, Lord Caitanya Mahaprabhu wished to see Lord Jagannatha in His original form as Krsna, the son of Nanda Maharaja, standing in Vrndavana and appearing very beautiful, His body curved in three places
- According to our human society, the youthful life begins at sixteen years. So Krsna is like that. He'll look always sixteen to twenty years old, not more than that. We have never seen Krsna has become old
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- According to your capacity, you have to see God like that. You cannot see immediately Krsna, with dvi-bhuja murali, playing on flute. That you have no capacity. You have to see God like that
- Actually Krsna is Krsna, and at the same time He is everything. We can understand this by bhakti, but not by any other process. When a bhakta sees a tree, he sees Krsna. As explained in Caitanya-caritamrta - CC Madhya 8.274
- Actually Lord Krsna has returned to Vrndavana. That is the truth, and it is also true that people have seen Him
- Advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca. He (Krsna) is the oldest person because He has created everything, but He will never look old. You will never see Krsna's picture as old man. These are the definition of God
- After a few seconds, he (Brahma) saw that Krsna was still present with all the cows, calves and cowherd boys, exactly in the same way as before
- After departing from the palace of Rukmini, Naradaji wanted to see further activities of Lord Krsna's internal potency, yogamaya; thus he entered the palace of another queen
- After entering Dvaraka, Krsna was received in different ways by different members of His family. Upon seeing their husband from a distance, the queens of Dvaraka immediately embraced Him within their minds and slowly glanced over Him
- After entering the Sudharma assembly house, He used to sit on the exalted royal throne and would be seen to emanate glaring rays of transcendental effulgence
- After Kaliya was punished by Krsna, one of Kaliya's wives told Krsna, Dear Lord, we cannot understand how this fallen serpent got the opportunity of being kicked by Your lotus feet when even the goddess of fortune underwent austerities just to see You
- After one moment of Brahma's calculation, he came back to see the fun caused by his stealing the boys & calves. But he was also afraid that he was playing with fire. Krsna was his master, & he had played mischief for fun by taking away His calves & boys
- After repeating obeisances for a long time, Brahma stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention
- After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear
- After seeing Krsna, Jarati cried very loudly, addressing all the residents of Vrndavana to inform them that this son of King Nanda was setting fire to the household life of her daughter-in-law
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- After seeing Krsna, various people criticize the blinking of their eyes. In Vrndavana especially, all the gopis criticize Lord Brahma because of this defect in the eyes
- After seeing that universal form, he (Arjuna) is afraid that he has committed so many offenses to Krsna out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. BG 1972 purports
- After seeing the beautiful bodily features of Lord Krsna, they (all the demigods) all contemplated that He was the ultimate dexterous creation of Brahma, the creator of human beings
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After seeing the visvarupa Arjuna was afraid. He was in friendly relationship with Krsna, and when he saw His visvarupa, he became too much perturbed in his mind
- After seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces
- After so much distress, when the kings and princes saw Lord Krsna, with His beautiful transcendental features, they looked upon Him to their hearts' content
- After talking with the gopis and bestowing upon them the greatest benediction, Lord Krsna welcomed King Yudhisthira and other relatives who had come to see Him
- After this incident (the killing of the Kesi demon), Narada Muni, the greatest of all devotees, came to see Krsna in a solitary place and began to talk with Him
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura began to think, "By the grace of Krsna everything is possible, and thus if He likes, I will be able to see Him"
- Akrura continued to consider that formerly great sages and saintly persons were liberated from the material world simply by seeing the shining nails of the lotus feet of Krsna
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura said, "My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen"
- Akrura says, "Because I am going to see Lord Krsna today, all symptoms of inauspiciousness have already been killed"
- Akrura thought, "Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead"
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- Akrura thought, "Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head"
- Akrura thought, “I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side"
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- Akrura was afraid, because he had been deputed by Kamsa, the enemy of Krsna. He thought, "I am going to see Krsna as a messenger of the enemy." At the same time, he thought, "Krsna is in everyone’s heart as Supersoul, so He must know my heart"
- Akrura was thrilled with expectations of seeing the very lotus feet which are worshiped by great demigods like Brahma, Narada and Lord Siva, which traverse the ground of Vrndavana, and which touch the breasts of the gopis, covered with tinges of kunkuma
- All minds are attracted by hearing His sweet voice and flute, or by seeing His beauty. Even Lord Krsna Himself makes efforts to taste that sweetness
- All of these forms are one and the same to Krsna; therefore Arjuna requests to see His four-handed feature.
- All of these sakha friends of Krsna sought only to serve Him. Sometimes some of them would rise early in the morning and immediately go to Krsna's place and wait at the door to see Krsna and to accompany Him to the pasturing grounds
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the Brahmas who came to see Krsna offered their respects at His lotus feet, and when they did this, their helmets touched His lotus feet
- All the cowherd boys began to express their joyfulness for being with Krsna, the supreme Brahman. At that time, Brahma showed his astonishment by exclaiming, "What am I seeing here?" This is an instance of astonishment in ecstatic love
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- All the inhabitants of Vrndavana came out of the village to see Krsna. The assembly consisted of children, old men, women, animals and all living entities; they knew that Krsna was their only means of sustenance
- All the princes who saw Lord Krsna forgot all their past tribulations. With folded hands and with great devotion, they offered prayers to Lord Krsna, as follows
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All the townspeople went to see the witness Gopala, and when they saw the Lord actually standing there, they all offered their respectful obeisances
- All the villages in neighboring Vrajabhumi (Vrndavana) became aware of the appearance of Gopala, and all the people from these villages came to see Him. Day after day they all performed the Annakuta ceremony
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- All the way home he (Sudama) simply remembered the dealings of Lord Krsna, and he felt very happy to have seen the Lord
- Almost all the soldiers of Salva had been killed, but when Salva saw that Krsna had come to the battlefield, he released a great, powerful weapon, which flew through the sky with a roaring sound like a great meteor
- Although Arjuna has seen the opulence in the universal form, he could not forget his friendly relationship with Krsna. BG 1972 purports
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although due to feminine shyness there were many hindrances to embracing the dear husband, Lord Sri Krsna, the queens performed that act by seeing Him, by putting Him in the cores of their hearts, and by sending their sons to embrace Him
- Although giving trouble to a brahmana is a forbidden act, Lord Visnu was prepared to do anything in order to see Krsna - He was so eager to see Him
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although He (Krsna) is adyam, purana-purusam, the oldest personality, still, nava-yauvanam ca, always young. You have never seen Krsna's photograph as old man. No
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although Krsna cannot be seen through the Upanisads, in some places it is said that Krsna can in fact be known in this way
- Although Krsna is beyond our vision, He has agreed to be seen by us through the arca-vigraha, the Deity. We should not think that the Deity is made of stone
- Although Krsna is the origin of all this, He can always be seen in Vrndavana, exhibiting His inconceivable potencies. So who can adequately worship such an all-powerful Lord, possessed of such inconceivable energy?
- Although Krsna was invincible to any enemy, the cowherd boys of Vrndavana became almost blackish with astonishment upon seeing His wonderful royal garments and His fighting feats on the Battlefield of Kuruksetra
- Although Rukmini had never before seen Krsna, she was always thinking of Him; thus she had no difficulty recognizing Him amongst the princely order
- Although the Supreme Personality of Godhead may be seen, glorified or remembered with an attitude of envy, He nevertheless awards the most confidential liberation, which is rarely achieved by the demigods and demons
- Although they (gopis & cowherd boys) were not Vedantists, yogis or karmis, they were happy because they were simple village girls & boys who wanted to see Krsna. This is a very highly elevated position called sarvopadhi-vinirmuktam tat-paratvena nirmalam
- Although they (women and sudras) are unfit to enter into the spiritual affairs of the Lord, can see Him as the arca-vigraha, who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women and sudras
- Although to see the universal form of Krsna is very, very difficult and not possible for anyone and everyone, it is still more difficult to understand His personal form as Syamasundara. BG 1972 purports
- Among the descendants of Yadu would be Lord Krsna. Therefore, because Yadu was eager to see the Lord's appearance in his dynasty as soon as possible, Yadu refused to accept his father's proposal
- Ananta-rupam. Adyam, He (Krsna) is the original person. Purana-purusam, the oldest person, because He is the original. Nava-yauvanam ca, but He is still young man. You have seen the picture of Krsna. You will never see Krsna as old man
- And because he is the most confidential servant of Krsna, therefore he is to be respected as good as Krsna. Because in our present position we cannot see Krsna, but Krsna sends His representative; therefore he is respected as Krsna
- And if, after executing all kinds of penances and austerities, one cannot always see Krsna inside and out, then he has executed his performances uselessly
- Another devotee in ecstatic reverential affection once said, "When will that glorious day in my life come when it will be possible for me to go to the bank of the Yamuna and see Lord Sri Krsna playing there as a cowherd boy"
- Another example of being stunned took place when Krsna was surrounded by various wrestlers in the sacrificial arena of Kamsa. His mother, Devaki,* then became stunned, and her eyes dried up when she saw Krsna amongst the wrestlers
- Another gopi began to speak. "My dear friend," she said, "He (Krsna) has perfected the art of smiling very attractively, and by seeing His smile women become mad after Him and give themselves to Him without hesitation"
- Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system
- Are you following blindly, or you have experience of Krsna? Yes. What will be the answer? It's a very intelligent question. People will ask you, perhaps they ask, "Have you seen Krsna?" "Why you are Krsna conscious?" What is your answer
- Arjuna desires to see how He (Krsna) is acting from within the universe, although He is apart from it. BG 1972 purports
- Arjuna is very joyful to see that his friend, Krsna, is the Supreme Personality of Godhead and can show such a wonderful universal form. BG 1972 purports
- Arjuna prayed to see Krsna's form of four hands (tenaiva rupena catur-bhujena). After revealing this form, Krsna, when petitioned by Arjuna, again assumed His original humanlike form (manusam rupam)
- Arjuna said: My dear Lord Krsna, I see assembled together in Your body all the demigods and various other living entities. I see Brahma sitting on the lotus flower as well as Lord Siva and many sages and divine serpents. BG 11.15 - 1972
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature. BG 1972 purports
- Arjuna wanted to see the universal form of the Supreme Lord, so out of His mercy upon His devotee Arjuna, Lord Krsna showed His universal form full of effulgence and opulence. BG 1972 purports
- As clearly said in Bhagavad-gita (BG 7.4), bhinna prakrtir astadha: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arca-murti, the worshipable Deity, which we see as stone or wood, He is still Krsna
- As each of the Brahmas saw Krsna, each thought that He was only within his universe. After this incident, Krsna wished all the Brahmas farewell, and after offering respects to Him, they returned to their respective universes
- As explained by Sukadeva Gosvami, one may chant the name of Krsna or meditate upon Krsna, or if one cannot meditate one may simply sit down and see Krsna
- As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see Krsna in this way, Krsna reveals this form
- As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see Krsna in this way, Krsna reveals this form. BG 1972 purports
- As far as Arjuna is concerned, he is inspired by the statements of Krsna, but in order to convince others in the future who may think that Krsna is an ordinary person, he desires to see Him actually in His universal form. BG 1972 purports
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As she (Rukmini) was adjusting the ornaments on a finger of her left hand, she happened to look upon the princes and suddenly saw that Krsna was present amongst them
- As soon as a devotee sees anything material, he sees immediately the energy of Krsna, and along with the energy of Krsna, he sees immediately Krsna. Reactory. He actually. With reference to the context
- As soon as he sees the energy of Krsna, he sees Krsna. Therefore instead of seeing the tree, he sees Krsna. Because one after, after, coming, reference to the context
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as the inhabitants of Vrndavana saw that Krsna was in the river Yamuna enveloped by the serpent Kaliya & that all the boys & cows were lamenting, they simply began to think of Krsna's friendship, smiling face, sweet words & His dealings with them
- As soon as the queens saw from a distance their husband (Krsna), who was away from home for long periods due to the Battle of Kuruksetra, they all arose from the slumber of meditation and prepared to receive their most beloved
- As soon as there is sunrise or moonshine, we can see Krsna, for He says, prabhasmi sasi-suryayoh: I am the sun and moon
- As soon as they (the cowherd boys) saw Krsna coming toward them, they one after another embraced the son of Nanda and held Him to their chests. After this, they assembled all the calves under their charge and began to return home
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As soon as they saw Lord Krsna, their hearts immediately blossomed in transcendental bliss, just like lotus flowers upon the rising of the sun
- As they rode from Vrndavana to Mathura, all the passersby along the way who saw Krsna and Balarama could not help but look at Them again and again
- As we can see the sun without a doubt, one who is fully developed in Krsna consciousness sees Krsna and His energy
- As you think of Krsna, as you see Krsna, as you read of Krsna, as you work for Krsna, some way or other, if you remain in Krsna consciousness, that is your benefit. And that benefit will save you from taking birth again in the material world
- At a further stage we can see Krsna as the life force within everything, as He indicates in Bhagavad-gita: I am the original fragrance of the earth, & I am the light in fire. I am the life of all that lives, and I am the penances of all ascetics - BG 7.9
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At other times Krsna went to Kuruksetra from His paternal home (Dvaraka) during the solar eclipse, and at these times the residents of Vrndavana also went to see Him there
- At that time (when the cowherd men came down from Govardhana and saw their sons (Krsna's cowherd boy expansions)), all the thoughts of the cowherd men merged in the mellow of paternal love, which was aroused by the sight of their sons - SB 10.13.33
- At that time Balabhadra Bhattacarya placed a request at the lotus feet of Sri Caitanya Mahaprabhu. He said, "Please give me permission to go see Lord Krsna directly"
- At the present moment, because you are not trained up to see Krsna, so Krsna kindly appears before you as you can see. You can see wood, stone. You cannot see what is spirit. Even you don't see yourself
- At this stage (of Krsna consciousness), Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. BG 1972 purports
- At those times, Sri Caitanya Mahaprabhu would visit Lord Jagannatha. Then His feelings exactly corresponded to those of the gopis when they saw Krsna at Kuruksetra after long separation. Krsna had come to Kuruksetra with His brother and sister to visit
- Atmani, within his heart, he can see the Supreme Soul, Krsna, atmanam bhaktya. There is the real process, bhaktya: by means of devotional service, not by speculation or mystic power
- Attachment for Krsna, begins from the temple worship and ends into maha-bhagavata. Maha-bhagavata means who simply sees Krsna
- Avajananti mam mudha manusim tanum asritam (BG 9.11): He is always bewildering to the nondevotees, but He is always seen by the devotees by dint of their pure devotional service to Him
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- Bakula, please cleanse the yellowish dress of Krsna. Varika, you just flavor the bathing water with aguru scent. And Rasala, you just prepare the betel nuts. You can all see that Krsna is approaching
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Because Bhisma would not die unless he desires, "Now let me die." Then he would die; otherwise not. So he was lying down on the deathbed, but was expecting to see Krsna at the last stage
- Because I am so fallen, I shall never get a chance to see the Supreme Personality of Godhead.This was my false apprehension. Rather, by chance a person as fallen as I am may get to see the Supreme Personality of Godhead
- Because Krsna hasn't got this temporary body, therefore He is not suffering from these things (disease, old age and etc.). Therefore Krsna, you will see always, young man. You will never see Krsna's picture as old man, because He is eternal body
- Because Krsna is bidding farewell, Kunti laments, - You will go, and we shall not be able to see You. What then will be the value of our name and fame
- Because materialists cannot understand Krsna spiritually, they are advised to concentrate the mind on physical things and try to see how Krsna is manifested by physical representations. BG 1972 purports
- Because of having stolen, He (Krsna) was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind - SB 10.9.8
- Because of the material disease, nondevotees cannot understand the transcendental name, form, attributes and activities of the Supreme Personality of Godhead, although they actually see the Lord's activities, either through authority or through history
- Because they (puzzled people who visited Sri Caitanya Mahaprabhu) were speculating with their imperfect knowledge, they saw Sri Caitanya Mahaprabhu as an ordinary human being and a boatman's light in the lake as Krsna
- Because they are curious they say, "What is this Krsna? Let us see the book." Then they immediately see a picture of Radha and Krsna, and if they open the book they will see more
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Because they had been separated from Krsna for so many years, the gopis, having come along with Nanda Maharaja and mother Yasoda, felt intense ecstasy upon seeing Krsna
- Because they saw Krsna and Balarama daily, face to face, they (the citizens of Mathura) soon forgot all material miseries completely
- Because we are now in the material world, we do not see Krsna directly. Nonetheless, we can see Him indirectly. For example, if one sees the Pacific Ocean one can remember Krsna immediately, if one is advanced in spiritual life. This is called meditation
- Before seeing Krsna, Kalayavana had heard about Him from Narada, and now the descriptions of Narada were confirmed
- Behind everything visible to our material eyes is some cause, and one who can see the original cause of all causes, Lord Krsna, can actually see. Krsna, the sac-cid-ananda-vigraha (BS 5.1), is the background of everything
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being inquisitive as to how Krsna was managing His household affairs with so many wives, Narada, desiring to see these pastimes, set out to visit Krsna's different homes
- Being very much satisfied by these transcendental pastimes with the Lord, the brahmana narrated the whole story of his mission in coming to see Krsna. He got out the letter Rukmini had written to Krsna
- Bhagavad-gita says that even when Lord Krsna was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called yogis could not see Him because they were devoid of devotional eyesight
- Bhismadeva, fixed his wide-open eyes upon the original Personality of Godhead, Sri Krsna, who stood before him, four-handed, dressed in yellow garments that glittered and shined
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Bilvamangala said, "I am eagerly waiting to see that boy of Vrndavana whose bodily beauty is captivating the whole universe, whose eyes are always bounded by black eyebrows and expanded like lotus petals"
- Bilvamangala Thakura writes, "How miserable it is, my dear Krsna, O friend of the hopeless! O merciful Lord, how can I pass these thankless days without seeing You"
- Both Vidura and Uddhava were such elevated devotees (who can see Krsna in their hearts), and therefore they both came to the bank of the Yamuna and met each other
- Brahma and Indra, they are not fools. When they saw that "A boy is in Vrndavana, and He is accepted as the Supreme Lord, and He is doing something like God. Let us test"
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma found Krsna, the S. P. of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends and calves, just as He had been doing one year before, after their disappearance
- Brahma said, "First of all I saw You alone; thereafter You (Krsna) expanded Yourself as Your cowherd boyfriends, the calves and all the existence of Vrndavana; then I saw You and all the boys and calves as four-handed Visnus"
- Brahma said, "I see Your different Narayana forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Narayana"
- Brahma said, "Krsna, the cosmic manifestation that we are visualizing at present is all within Your body. Yet I am seeing You outside, and You are also seeing me outside. How can such things happen without being influenced by Your inconceivable energy?"
- Brahma said, "My dear Lord, leaving aside all other things and just considering today's happenings - what I have seen - are they not all due to Your inconceivable energies?"
- Brahma said, "The conception of the Supersoul as impersonal is wrongly accepted because I see that You (Krsna) are the original person"
- Brahma saw Krsna, the Supreme Personality of Godhead, appearing as a cowherd boy in Vrndavana, not demonstrating His opulence but standing just like an innocent boy with some food in His hand, loitering with His cowherd boyfriends, calves and cows
- Brahma wanted to show some of his own power and see the power of Krsna, who was engaged in His childhood pastimes, playing as if with ordinary cowherd boys - SB 10.13.15
- Brahma was struck with wonder. Why did Krsna ask such a question (which Brahma are you)? He informed the doorman, Please tell Him that Brahma, who is the father of the four Kumaras and who has four heads, has come to see Him
- Brahmananda Bharati continued, "Since I have seen You, I have been feeling Lord Krsna's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Krsna"
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By interpreting each and every word of this sloka, one can see unlimited numbers of transcendental qualities of Lord Krsna that attract the mind of a pure devotee
- By nature the Lord is anandamaya. Whenever we see Krsna, He is always full of ananda in all circumstances. No one can make Him morose
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SPofG take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By seeing Krsna, we will not understand Him, but by listening carefully to His teachings, we can come to the platform of understanding
- By seeing the face of Krsna, everyone was transcendentally satisfied. Krsna, although the S P of God, was playing the part of an ordinary human being, and thus He immediately touched the feet of Yudhisthira, Bhima because they were His two older cousins
- By seeing the form of Lord Krsna one cannot understand what He actually is, but this does not mean that He is false. The form of Krsna has to be understood as it is described in the books of knowledge such as Brahma-samhita
- By the grace of Krsna, not by academic qualification. We have to acquire the grace of Krsna. Then we can understand Krsna. Then we can see Krsna. Then we can talk with Krsna. Then we can do everything. He is a person
- By the grace of the Lord the devotees are able to see everything in the universe within the mouth of the Lord
- By the grace of the Lord the pure devotee cannot be in the darkness of ignorance. Therefore, it is necessary that we must always be in the sight of Lord Krsna so that we can see both ourselves and the Lord with His different energies
- By the grace of the Lord, Arjuna could see them (Krsna's manifestations) while sitting in one place. That is due to the inconceivable potency of Krsna. BG 1972 purports
C
- Caitanya Mahaprabhu showed by practical example how one can cultivate the mood of Radharani and the other gopis in separation from Krsna. Devotees absorbed in this mood do not like to see Krsna anywhere else but Vrndavana
- Canura continued, "We have heard that Your arms are very strong. The King and all the people present here desire to see a display of Your wrestling abilities. A citizen should be obedient and please the mind of the ruling king"
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
- Certainly others who were fighters on the Battlefield of Kuruksetra were purified by the onslaught of Arjuna's arrows, and while seeing the lotuslike face of Krsna, so pleasing to the eyes, they achieved the abode of the Lord
- Clearly, those who have the eyes to see Krsna will see Him. When Caitanya Mahaprabhu entered the temple of Jagannatha, He immediately fainted upon seeing the Deity. He said, - Oh, here is My Lord! Here is My Lord
- Confused, he (Akrura) immediately came out of the water and went to see where the boys (Krsna and Balarama) were, and he was very much surprised to see that They were sitting on the chariot as before
- Constantly, if we worship, then Krsna's form is always impressed - I can see Krsna any time. If I close my eyes, I will see Krsna, how Krsna is nicely dressed. I see Krsna is very pleasingly eating what I have prepared with devotion, bhaktya
- Contrary to the laws of the material world, there is no difference between seeing the Lord, offering prayers and hearing the transcendental vibration
D
- Dear Krsna, we have simply surrendered ourselves as Your maidservants, for we have seen Your beautiful face decorated with tresses of hair, Your earrings falling upon Your cheeks, the nectar of Your lips, and the beauty of Your smile
- Dear Lord, the demigods said, it is Your great mercy that You have called us to see You. Is there any particular order? If so, we will carry it out at once
- Dear Lord, we cannot understand how this fallen serpent got the opportunity of being kicked by Your lotus feet when even the goddess of fortune underwent austerities for many years just to see You
- Deity of Krsna should be seen. That is the benefit of the eyes. The ears should be engaged hearing about Krsna. The tongue should be engaged for eating Krsna's remnants of foodstuff, prasadam
- Demigods such as Lord Brahma, along with great sages and saintly persons, Siddhas, Caranas and Gandharvas - all being very curious to see the fight between Lord Siva and Lord Krsna and their assistants - hovered over the battlefield in their airplanes
- Desire or lust (kama) which is not against religious principles should also be seen as Krsna
- Dhruva Maharaja wanted something material from Krsna & engaged in DS. When the Lord appeared as four-handed Visnu before Dhruva, Dhruva told the Lord: My dear Lord, because I engaged myself in Your DS with great austerity & penances, I am now seeing You
- Dhruva Maharaja worshiped Krsna with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Krsna, he said: "No, no, no. I don't want anything from You. I don't want any benediction." That is bhakti
- Do not become mad. Simply sit down here, and tomorrow night you will go see Krsna
- Don't be disappointed. Go on with your Krsna consciousness activities. Time will come when you'll see Krsna, just like Kunti is seeing, face to face. There is no doubt about it
- Don't go all of a sudden to see the face of the Lord, just like the sahajiyas did. Their reading of Bhagavata means rasa-lila. Rasa-lila is the smiling of Krsna, where Krsna is personally enjoying very sweet smiling
- Don't think that the Deity is a doll. Even if you think it is doll, Krsna has come to you in the form of doll so that you can see
- Due to his intense love, the pure devotee always sees Lord Krsna present within his heart
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
E
- Either you are in temple or outside the temple, you'll be able to see Krsna always - if you practice
- Either you become lusty or a thief or a murderer or whatever it may be. Some way or other, if you develop this eagerness, that "I must see Krsna," then Krsna will be seen
- Especially in this age, the mind becomes disturbed, and due to so much agitation, the process of seeing the Lord within the mind is interrupted. When there is sound vibrated praising the transcendental pastimes of the Lord, however, one is forced to hear
- Even a child can see, "Here is Krsna. Here is Radharani." Even a small child or even an animal can do this and benefit
- Even great demigods and sages have difficulty in seeing You (Krsna). Now I (Dhruva Maharaja) am pleased, & all my desires are satisfied. I do not want anything else. I was searching for some broken glass, but instead I have found a great & valuable gem
- Even if a pure devotee sees the opulence of Krsna, he does not accept it. Therefore pure consciousness is more exalted than consciousness of the Lord's opulence
- Even Krsna comes before you, you cannot see. You will see Him - "Oh, He's an ordinary man like me," because you are not qualified to see Him. But when you become qualified, you will see Him always
- Even the learned sages become disturbed in their intelligence when they see that You take shelter in a fort although You are the controller of invincible time, and that You enjoy householder life surrounded by many women although You enjoy in Your Self
- Even though Krsna's queens in Dvaraka tried to restrain their feelings, they inadvertently shed tears upon seeing their Lord
- Even though the Lord (Krsna) may be present before our eyes, it is not possible to see Him unless we have the necessary vision
- Even though the rascals and fools saw Krsna personally, they could not understand that He is the Supreme Personality of Godhead. Even upon seeing God personally, one who is unfortunate cannot understand Him
- Eventually the King of that country heard this wonderful story, and he also came to see Gopala and thus became very satisfied
- Everyone has seen Lord Krsna Himself. There is no doubt about it. Hearing this, Sri Caitanya Mahaprabhu began to laugh. He then said, "Everything is correct"
- Everyone has to see Krsna according to the verdict of Vedic literatures presented by the self-realized spiritual master. A sincere person is able to see Krsna through the transparent via medium of Sri Gurudeva, the spiritual master
- Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death
- Everyone is trying to become perfect, but the perfection means when one can see Krsna within and without. That is perfection
- Everyone knows that Deity is made of brass metal. But that is not metal. Because we cannot see Krsna in any other way at present, therefore Krsna has appeared as made of metal
F
- Factually He (Krsna) was merciful to the opposite party because they would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain salvation from material life
- Feel separation of Krsna just like Radharani, as Lord Caitanya teaches us, and engage your tongue in the service of the Lord; then, one day, when you are mature, you'll see Krsna eye to eye
- Finally, after some deliberation, He also entered the mouth of the demon. When Krsna entered, all the demigods, who had gathered to see the fun and who were hiding within the clouds, expressed their feelings with the words "Alas! Alas!"
- Finishing his daily duties, the priest went to take rest. In a dream he saw the Gopinatha Deity come to talk to him, and He spoke as follows
- First class devotee always sees the Supreme Lord as the soul of all living entities. Thus in seeing all living entities, he sees Krsna and nothing but Krsna
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees - CC Preface
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following him were his young brothers Nakula and Sahadeva, along with Arjuna, and they all became so overwhelmed at seeing Krsna that with full satisfaction they embraced the Lord, who is known as Acyuta (the infallible)
- Foolish creatures, when they see Krsna is here, they think that "Krsna is like one of us." But He is not
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- For a very long time the women of Mathura had heard about Krsna and Balarama and Their uncommon characteristics, and they were very much attracted and eager to see Them
- For one who becomes Krsna conscious, the distinction between material and spiritual varieties does not exist. An advanced devotee like Prahlada Maharaja sees everything as one - Krsna
- For one who is Krsna conscious, Krsna is always present and can be perceived constantly. We simply have to develop the eyes to see Him
- For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me
- For one year Lord Brahma kept the calves and boys lying down in a cave by his mystic power. Therefore when Brahma saw Lord Krsna still playing with all the cows and calves, he began trying to reason about what was happening. What is this
- For the gopis, to see anything but Krsna is uninteresting and, indeed, detestable
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
- From a distance, people mistakenly think that they are seeing Krsna dancing on the body of the Kaliya serpent
G
- Generally we experience that people are primarily interested in seeing Krsna, but why is the emphasis on seeing? Let us hear about Him. We must come with a little faith, and as we hear, that faith will increase
- Generally, neophyte devotees are anxious to see Krsna, or God, but God cannot be seen or known by our present materially blunt senses
- God can be seen, as stated in Brahma-samhita (5.38), premanjana-cchurita-bhakti-vilocanena - Govinda (Krsna) is always seen by the devotee whose eyes are anointed by the pulp of love
- God comes as Krsna or Kapiladeva and says, "Here I am. See My features. I am a person. I play the flute and enjoy Myself in Vrndavana. Why can't you see Me?" Thus God comes, explains Himself and leaves behind His instruction, Bhagavad-gita
- God is Krsna. That is my magic. I don't bluff people. Here is God. See God, be with God, serve God. That's my business
- Gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
- Gopis began to speak as follows: "My dear Krsna, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You"
- Gopis lament, "When You (Krsna) come back at the end of the day, by seeing Your beautiful face we are so much attracted that we are unable to stop looking upon You constantly"
- Gopis' love for Krsna was so great and ecstatic that they were disturbed by even His momentary absence. And when they saw Krsna, they were also disturbed. This is a paradox
- Gopis, who enjoyed transcendental bliss, so much so that they were never fully satisfied to see Krsna's face, but instead condemned the creator of the body for making eyelids that obstructed their vision
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
- Govinda is the original Personality of Godhead, and Syamasundara, with a flute in His hand, & He is very pastimeous, always smiling. By His smiling He offers you blessings. You also, by seeing His smiling, you remain everlastingly smiling. It is so nice
- Great devotees see Krsna as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Krsna. BG 1972 purports
- Great yogis like Lord Siva, Lord Brahma or even Lord Sesa and others always try to fix their attention upon Krsna in their hearts, but here the gopis actually saw Krsna seated before them on their cloths
H
- Have you seen Krsna coming this way? Kindly tell us which way He has gone and save our lives
- Having seen all these incidents in Brhadvana (Krsna's pastimes with Putana and Trnavarta), Nanda Maharaja became more and more astonished, and he remembered the words spoken to him by Vasudeva in Mathura - SB 10.7.33
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- He (Akrura) became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Krsna, Akrura fell flat on his face and began to roll on the ground
- He (Akrura) considered himself as unfit for seeing Krsna as a materialistic person is for understanding the science of God or as a fourth-class person (a sudra) is for studying the Vedas
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Balabhadra Bhattacarya) wanted to see Krsna directly by going to Kaliya-daha, but Sri Caitanya Mahaprabhu, being the original spiritual master, would not allow His servant to fall into such foolishness
- He (Bhismadeva) chanted the glories of the Lord (Krsna), and by his sight he began to see the Lord personally present before him, and thus all his activities became concentrated upon the Lord without deviation
- He (Bhismadeva) wanted to see Sri Krsna for a long time out of his spontaneous love for Him. Because he was a pure devotee, he had very little to do with the detailed performance of yogic principles
- He (Bhismadeva) was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- He (Kalayavana) rebuked Him with the following words - O Krsna! I heard that You are a great hero born in the dynasty of Yadu, but I see that You are running away from fighting, like a coward. It is not worthy of Your good name and family tradition
- He (King Nrga) continued: "My dear Lord, I had a great desire that someday I might be able to see You personally"
- He (Krsna) also advised him (Indra) to remain as King of heaven but to be careful of false pride. After this, the transcendental surabhi cow who had come with Indra to see Krsna offered her respectful obeisances unto Him and worshiped Him
- He (Krsna) can understand that Arjuna wants to see the universal form to convince others. He did not have any personal desire for confirmation. BG 1972 purports
- He (Krsna) had not actually been invited to visit the city, yet He went to see the Pandavas out of His affection for His great devotees. He visited the Pandavas without warning, and all of them got up from their respective seats as soon as they saw Him
- He (Krsna) is everywhere, yet He is aloof from everything. We can perceive his energy, but we cannot see Him because He cannot be seen with material eyes
- He (Krsna) is present everywhere, even in this material womb of mother Durga, and those who are deserving can see the Lord
- He (Krsna) is so much attached to Vrndavana. How is it, then, that we see that Krsna left Vrndavana and went to Mathura and then far away to Hastinapura and did not return for many years
- He (Krsna) is the greatest well-wishing friend of everyone, and the Kumaras wanted to see Him. The doorkeepers should have known that the four sages (four Kumaras) had no other business, and therefore to restrict them from entering the palace was not apt
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Lord Caitanya) therefore chastised him (Balabhadra Bhattacarya, by being influenced by the words of fools wanted to see Krsna directly by going to Kaliya-daha), slapping him just to bring him to a real sense of Krsna consciousness
- He (Lord Krsna) is situated outside and inside. Simply we have to make our eyes and senses perfect to see Him. Krsna is not invisible. He is visible
- He (Narada) entered another palace and saw Lord Krsna preparing to take His bath
- He (Narada) then entered another palace. This time Naradaji saw that Lord Krsna was engaged as an affectionate father petting His small children
- He (Sandipani Muni) consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Krsna and Balarama and could understand that the two boys were the Supreme Personality of Godhead
- He (Sukadeva Gosvami) says that one can be perfectly purified if one either glorifies Krsna, meditates upon Him, or simply sits before the Deity of Krsna and sees Him, thinking, - How nicely dressed is Krsna. How nicely dressed is Radharani
- He (the brahmana youth) saw the statue standing still. Because he looked back, it would go no further. He immediately ran into the town and told the people to come out and see Krsna who had come as a witness
- He (the brahmana) thought, "If I go there I shall be able to see the Lord personally. That will be a great opportunity, even if I don't ask any material benefit from Him (Krsna)"
- He (the creator of this body) is not conversant in the art of ecstasy but is simply a prosaic creator. He does not know how to arrange things properly so one can see only Krsna
- He (the highly advanced devotee) no longer distinguishes between the created and the creator. He sees only the Supreme Personality of Godhead in everything. He sees Krsna in everything and everything in Krsna. This is oneness
- He (Yudhisthira) had not seen the Lord for many days, and therefore he thought himself most fortunate to see the Lord present before him. The King therefore embraced Lord Krsna again and again in great affection
- He can understand that Arjuna has no special desire to see Him in His universal form, for Arjuna is completely satisfied to see Him in His personal form of Krsna
- He engaged his eyes in seeing the Deity of Krsna, Krsna's temples and Krsna's places like Mathura and Vrndavana, he engaged his sense of touch in touching the bodies of the Lord's devotees
- He has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- He immediately came before Krsna. Kaliya saw that Krsna was indeed worth seeing because His body was so beautiful and delicate; its color resembled that of a cloud, and His feet resembled lotus flowers
- He is not to be seen or revealed to anyone and everyone. Only by one to whom He reveals Himself can He be seen
- He was taking butter from a pot which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior
- Here they (Kumaras) express their gratitude because although they were foolish impersonalists in the beginning, by the grace of the Lord they could now have the good fortune to see His personal feature
- His (the surrendered soul's) eyes are engaged in seeing the beautiful couple Sri Radha and Krsna sitting on a decorated throne beneath a desire tree in the transcendental land of Vrndavana
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- However, because in that miserable condition they (different rulers of the world) had had the opportunity to think about Lord Krsna, they immediately saw Him now as the Supreme Personality of Godhead, Visnu
I
- I (Srila Rupa Gosvami) know that even big demigods like Brahma do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together
- I (the Supreme Personality of Godhead) wish you good luck. O Brahma, you may ask from Me, the giver of all benediction, all that you may desire. You may know that the ultimate benediction, as the result of all penances, is to see Me by realization
- I am very glad to read in your letter a nice line, "My main concern is seeing Him constantly in my daily life, that is, to constantly remember Him and not to forget Him." This is actually Krishna Consciousness
- I shall tell You (Krsna) of my purpose in coming here, Brahma replied, but first I have a doubt which I ask You to kindly remove. Your doorman told me that You asked which Brahma has come to see You. May I inquire if there are other Brahmas besides me
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- I thank you very much for the Istagosthi notes, and also your nice letter of Feb. 14, 1968. I have read them over, and the question which was asked about why people did not see Krishna as blue, question no. 5; you can't see Krishna with material eyes
- I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths
- I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- If a devotee cannot give up this chanting of His holy name, how the persons who are actually seeing Krsna, associating with Krsna, can tolerate separation from Him?
- If a woman gets married and wants a child immediately, she will be disappointed. It is not possible to have a child immediately. She must wait. Similarly, we cannot expect that just because we engage ourselves in KC we can see Krsna immediately
- If anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead
- If by devotional service one gets the results of pious activities and sees Lord Krsna's face, what can he relish with only two eyes? His greed and thirst increase twofold by seeing the nectarean face of Krsna
- If one daily sees the Deity in the temple, makes offerings by worshiping the Deity, chants the holy name of the PG, & preaches about the glorious activities of God as much as possible, he thus becomes attached to Krsna. This attachment is called asakti
- If one has learned how to see Krsna, one can see Him in the sunshine
- If one has no ability to chant or if one's mind is so disturbed that one cannot fix it upon Krsna, one is given this chance - Here is the Deity. Simply see Him
- If one is engaged in the service of the Deity, there is a good chance of always seeing Him (Krsna), twenty-four hours a day
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- If one regularly sees the Supreme Personality of Godhead in the temple, one will gradually be disinfected of all material desires simply by visiting the temple and seeing the Deity
- If one wants to see Krsna seated in his heart, he must first cleanse the heart, as prescribed by Sri Caitanya Mahaprabhu in His Siksastaka: ceto-darpana-marjanam
- If someone always sees Krsna inside and out, then it is to be understood that he has surpassed all austerities and penances for self realization
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- If the creator took my advice, he would give millions of eyes to the person who intends to see Sri Krsna's face. If the creator will accept this advice, then I would say that he is competent in his work
- If we become accustomed to see Krsna beautifully decorated, nicely decorated, nicely dressed, then we forget other, so-called material beauty
- If we choose to see the image merely as a piece of wood or stone, Krsna will always remain wood or stone for us. Krsna is everywhere, but as we advance in spiritual consciousness we can begin to see Him as He is
- If we repeatedly think of Krsna, see Krsna, read of Krsna, work for Krsna, and somehow or other remain in Krsna consciousness, we benefit in such a way that we shall be saved from taking birth again in the material world. That is true benefit
- If we take a flower and see its constitution, how it is made and how its colors are displayed and how it comes into existence, we can see Krsna. We can see how Krsna has created such a beautiful thing so intelligently
- If Yasoda had seen Krsna in her lap extending six miles to cope with the she-demon Putana, then the natural filial love of Yasoda would have been hurt because in that way Yasoda would have come to know that her so-called son, Krsna, was God Himself
- If you actually become a devotee and develop the consciousness of love for Krsna, then God will be appreciated, God will be seen
- If you are always remembering Him by your activities and seeing Krishna everywhere, even in the heart of the demonic persons
- If you are eager to see Krsna, the motive may be different, but somehow or other, due to your eagerness, you'll see Krsna. That is the only qualification
- If you become elevated to the perfection of devotional service, you'll go to God and you'll see Him as you are seeing me, I am seeing you. You'll see Krsna. Try to understand
- If you can see twenty-four hours Krsna, within and without, then that is the end of all tapasya
- If you cannot see the Supreme Lord inside and outside, then you may undergo various types of tapasya and education - it is all useless, useless waste of time
- If you chant about Krsna, if you think about Krsna, if you offer worship to Krsna, if you engage yourself with some service to Krsna, if you offer everything for Krsna, you'll see Krsna always, twenty-four hours. This is the process
- If you develop love for Krsna, then you'll see Krsna within your heart always, twenty-four hours. Premanjana-cchurita-bhakti-vilocanena, when your eyes are smeared with the ointment of love of God
- If you have got a child whom you very much love, you'll see the child always in front of you. Always. It is due to love. So similarly, you have to develop love for Krsna and you'll see Him
- If you have got little intelligence, then you can see Krsna. We were explaining that, "The taste of the water, I am." So don't you taste water? Then the taste is Krsna. What is the difficulty?
- If you have knowledge, theoretical knowledge even, that everything is Krsna's energy and if you have love for Krsna, with reference to the context, whatever you see, you see Krsna. That is Krsna consciousness
- If you please God's representative, then automatically God becomes pleased, and thus you can directly see Him
- If you think, "Here is marble statue, and if I commit some offense, who is going to see?" this is wrong conclusion. He is, Krsna, personally present here in a form which we can see
- If you want to know Krsna, God, as He is, then you must practice devotional life. Then He'll be seen
- If you want to see God, Krsna, you cannot see Him. He is not there. He is in Goloka Vrndavana. But His influence is so extensive that even without His personal presence, things are going on so nicely. This is called Bhagavan
- If you want to see Krsna as very loving friend, He is Vamsi-dhari, Vrndavana-vihari. If you want Krsna as loving child, then He's Gopala
- If, for instance, we chant Hare Krsna on the street, we will see that Krsna is going with us, just as when we look up and see the moon overhead, we perceive that it is also going with us
- In all his observations he (the perfect devotee) sees Krsna only. In the Brahma-samhita (BS 5.38) it is stated that when one's eyes are smeared with love of Krsna (premanjana-cchurita), he always sees Krsna, outside and inside
- In Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His "very dear friend"
- In Bhagavad-gita we can see that Krsna has taken the position of servant as the chariot driver of Arjuna. In his constitutional position, Arjuna is the servant of Krsna, but in behavior we can see that sometimes God becomes the servant of the servant
- In every temple I (the European) saw that the deity was doing something, but here (in the Radha-Krsna temple) I see that God is simply playing a flute & enjoying Himself. He obviously has nothing to do. - This is a very intelligent conclusion
- In fact, while receiving Krsna, King Yudhisthira forgot himself. This is an instance of inertia resulting from the ecstasy of seeing Krsna
- In Krsna's absence, Brahma took all the boys and calves to another place. Thus he became entangled, for in the very near future he would see how powerful Krsna was - SB 10.13.15
- In Nalakuvara & Manigriva's previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication
- In one palace the Lord was found bidding farewell to His daughters, and in another He was found receiving a daughter-in-law. People throughout the whole city were astonished to see such pomp and ceremonies
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In order to see, one has to become santah, and one becomes santah by culture. When we develop love of Krsna, we will immediately see Krsna and faint, saying, - Oh, here is my Lord
- In other words, Akrura realized that the perfection of the eyes is fulfilled when one is able to see Lord Krsna
- In other words, the gopis were disturbed by the blinking of their eyes because for the moment that their eyes were closed they could not see Krsna
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In pastimes His (Krsna's) associates like the Pandavas and Bhisma are constant eternal companions. So Bhismadeva never forgot the beautiful feature of the Lord as Partha-sarathi, which even Arjuna could not see
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In spite of Krsna's asking the gopis not to obstruct Their way, they all surrounded the chariot and stood up to see Krsna with pitiable eyes
- In Srimad-Bhagavatam (SB 10.89.58) the Bhuma-purusa (Maha-Visnu) told Krsna, My dear Krsna and Arjuna, I have taken the brahmana's sons just to see You
- In that portion of the Vedic literature, Krsna informs Arjuna, "My dear Arjuna, the glaring effulgence, the transcendental light you are seeing, is My bodily rays. O chief of the descendants of Bharata, this brahmajyoti is I Myself"
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the advanced stage of Krsna consciousness, one makes no such distinctions. He sees only Krsna in everything
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship - CC Intro
- In the Brahma-samhita it is stated that only a person whose eyes are smeared with the ointment of love can see the beautiful form of Sri Krsna. BG 1972 purports
- In the Brahma-samhita it is stated that those who are attached to the Syamasundara form of Krsna in love and devotion can see Him always within the heart and cannot see anything else. BG 1972 purports
- In the Caitanya-caritamrta it is stated that a maha-bhagavata, or highly advanced devotee, sees Krsna as the active principle in all movable & immovable living entities. Therefore he sees everything within this cosmic manifestation in relation to Krsna
- In the Eleventh Chapter Arjuna requested Krsna that "If you think, You can show me Your universal form," so that in future others will accept some bogus rascal as the Supreme Personality of Godhead, he may test by seeing
- In the forty-eighth verse of this chapter (BG 11) Lord Krsna concluded revealing His universal form and informed Arjuna that this form is not possible to be seen by so many activities, sacrifices, etc. BG 1972 purports
- In the great assembly, Lord Sri Krsna was the cynosure of neighboring eyes. Everyone wanted to see Lord Krsna, and everyone wanted to pay his humble respects to the Lord
- In the morning, Sri Caitanya Mahaprabhu took His personal associates with Him to see Lord Jagannatha at Sundaracala
- In the mundane world, even a personality like Brahma is unable to understand the mystic power of the Supreme Lord. Not only did Brahma fail to understand, but he was perplexed even to see the display which was being manifested by Krsna before him
- In the pictures of Krsna on the battlefield of Kuruksetra we can see that He is youthful, although at that time He was old enough to have sons, grandsons, and great grandsons
- In the Srimad-Bhagavatam, Tenth Canto, 86th Chapter, 27th verse, there is a statement of how Srutadeva, a brahmana from the country called Mithila in northern India, would become so overpowered with joy as soon as he saw Krsna
- In the Upanisads it is said that the SP of Godhead can run with more speed than the mind, but here (in SB 10.9) we see that although Krsna wanted to avoid being arrested by His mother, He was finally defeated, and mother Yasoda captured Him
- In their (Nalakuvara and Manigriva) previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna
- In this way (the beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases) a competition takes place between them in which no one acknowledges defeat
- In this way, giving some excuse, Gopala sometimes remains in the bushes of the forest, and sometimes He stays in a village. One who is a devotee comes to see the Deity
- In Vrndavana life we see they were not interested to know what is Brahman. They were interested how to please Krsna, how to see Krsna smiling. That is Vrndavana
- Indeed, a devotee of Krsna who is attached to the sublime attractive features of the Lord does not consider Narayana very important. When the gopis sometimes saw Krsna in the form of Narayana, they were not very much attracted to Him
- Indeed, because we have also been embraced by Your arms, which give us courage, and seen Your chest, which is beautiful and broad, we have surrendered ourselves
- Indeed, Vasudeva is agitated just to see the sweetness of Govinda, and a transcendental greed awakens in Him to enjoy that sweetness
- Indra said, "My dear Lord, I admit that I have committed great offenses unto You, but I cannot express my feelings of regret, being bewildered at seeing Your extraordinary chivalrous spirit, Your endeavor to protect Your devotees, Your determination"
- Intelligent persons can see God in His personal form, but if one is very eager to see God immediately, face to face, he can see the Supreme Lord through this description, which portrays the various internal and external parts of His body
- Is it very difficult to be engaged in the service of the Lord? Not at all. Not at all. Why? You are seeing Krsna here, and you can think of this Krsna always. There is no tax and there is no loss
- It (universal form of Krsna) was exhibited to Arjuna only, yet some great devotees could also see the universal form of Krsna when it was shown to Arjuna, and Vyasa was one of them. BG 1972 purports
- It appears that not only Arjuna saw this universal form of the Lord, but others in other planetary systems also saw it. The vision was not a dream. All who were spiritually awake with the divine vision saw it. BG 1972 purports
- It appears that Sanjaya also, by the grace of Vyasa, could see the universal form of Krsna exhibited to Arjuna. It is, of course, said that Lord Krsna never exhibited such a form before. BG 1972 purports
- It appears that the astrologer was already an advanced devotee, and when he came into the presence of the Supreme Lord Sri Caitanya Mahaprabhu, he became perfectly self-realized and could see that the SPG Krsna and Sri Caitanya Mahaprabhu are one
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is confirmed in Srimad-Bhagavatam (SB 11.2.45): One who is highly elevated in devotional service sees the Supersoul, Krsna, who is the Soul of all individual souls
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is difficult even for the demigods to understand Krsna, and the advanced demigods are always in hope of seeing Krsna in His two-handed form. BG 1972 purports
- It is good to be eager to see Krsna, but we should not become discouraged if we do not see Him immediately
- It is good to feel inadequate, and to try harder to please Krishna with better service. But one should never feel, oh, I have seen Krishna, and so I am reached perfection - this is not Krishna Consciousness
- It is not possible for persons who depend on the strength of their mental speculations to see Krsna. BG 1972 purports
- It is not that everyone is able to see Krsna or Sri Krsna Caitanya Mahaprabhu physically
- It is not that such devotees (searching after Krsna) meet Krsna face to face in that tract of land (from Delhi to Mathura), but a devotee's eagerly searching after Krsna is as good as his seeing Him personally
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is said here (in SB 3.32.28), jnanam ekam. Bhagavad-gita confirms that they are fools who, simply upon seeing Krsna, consider Him a common man. They do not know the unlimited knowledge, power and opulence of the Supreme Personality of Godhead
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It is stated in the Tenth Canto, 33rd Chapter, 12th verse of Srimad-Bhagavatam: "Upon seeing that Krsna's arm was placed on her shoulder, one of the gopis engaged in the rasa dance became so ecstatically happy that she kissed Krsna on His cheek"
- It is stated that when Mother Yasoda saw that the child was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
- It is the Personality of Godhead Sri Krsna who gives liberation. By thinking of His lotus feet at every second, following in the footsteps of authorities, the devotee in trance can see the Absolute Truth
- It is understood from the speech of Maha-Visnu that He was very eager to see Krsna. It may be said, however, that since Maha-Visnu took away the brahmana's sons, He must certainly have gone to Dvaraka to do so. Therefore, why did He not see Krsna there?
- It is wonderful that Dvaraka has defeated the glories of the heavenly planets and has enhanced the celebrity of the earth. The inhabitants of Dvaraka are always seeing the soul of all living beings (Krsna) in His loving feature
- It's a very intelligent question. People will ask you, perhaps they ask, "Have you seen Krsna?" "Why you are Krsna conscious?" What is your answer?
J
- Just as in the Ford factory the workers see Mr. Ford in every corner, those who are conversant with the science of Krsna can see Him in every atom of the creation
- Just like sun is rotating, or we are rotating, similarly, Krsna is there. At a certain interval of time we see Him in this universe. He is present always, but at a certain interval... Just like the motorcar passes
- Just see how Sri Krsna is enjoying the season of spring! With the gopis embracing each of His limbs, He is like amorous love personified. With His transcendental pastimes, He enlivens all the gopis and the entire creation
- Just see how this child - only three years old - is so jubilant! Simply by seeing Krsna he is running so swiftly, making a tumultuous sound. Just see!
K
- Kalayavana saw Him, in His Visnu form, with a well-built body, four hands, and eyes like the petals of a newly blooming lotus
- Kalayavana was astonished to see Krsna passing through his army without any weapon in His hands and without any chariot
- Kalayavana was fortunate enough to see the lines of Srivatsa, a particular impression on the chest of Sri Krsna, and the Kaustubha jewel He was wearing
- Kamsa said, "My dear sister, having seen your dear son Krsna, I think that He is so strong that He can kill even wrestlers strong as the mountains"
- King Nanda said, "After telling me this, Gargacarya returned home, and since then we have been continually seeing the wonderful activities of this child (Krsna)"
- King Nanda, accompanied by his cowherd men, had loaded all their necessary paraphernalia on bullock carts, and all of the Vrndavana residents had come to Kuruksetra to see their beloved sons Lord Balarama and Lord Krsna
- King Nrga said, "Although I was in the midst of luxury and opulence and was subject to so much of the happiness and misery of material existence, I am so fortunate to be seeing You (Krsna) personally"
- King Nrga said, "As far as I know, when one becomes liberated from material existence, he can see You (see Krsna personally) in this way"
- King Nrga said, "I am very much surprised that I am able to see You (Krsna) personally. I know that I was engaged in so many activities, especially as a king
- King Nrga said, "I think that this great desire to see You (Krsna), combined with my tendency to perform ritualistic and charitable activities, has enabled me to retain the memory of who I was in my former life, even though I became a lizard
- King Yudhisthira felt such ecstasy by honoring Krsna, his only lovable object, that tears glided down from his eyes, and although he wanted to see Lord Krsna, he could not see Him very well
- King Yudhisthira was the elder cousin of Krsna. Naturally he had great affection for the Lord, and as soon as he saw Him, his heart became filled with great love and affection
- Kng Nrga said, "My dear Lord (Krsna), You are the Supersoul seated in everyone's heart. There are many great mystic yogis who have the eyes to see You through the Vedas and Upanisads"
- Krsna acted as the chariot driver of Arjuna, but when Arjuna wanted to see Krsna's universal form, Krsna immediately showed him a cosmic form with thousands and millions of heads, legs, arms, and weapons. This is Krsna
- Krsna always sees to the comforts of His devotees, and the devotees are always busy seeing that Krsna is satisfied
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life. The devotees get the direct chance to see Him and worship Him
- Krsna can be seen always, provided you want to see God. But we don't want to see God. That is the difficulty
- Krsna can be seen only by person who has developed love for Krsna; otherwise, Krsna is everywhere, everyone is seeing, but he cannot see. That is the difficulty
- Krsna comes as arca-vigraha, a form conveniently presented by the Supreme Lord in order for us to see Him. The result is that if we concentrate upon the image and make offerings with love and devotion, Krsna will respond through the image
- Krsna comes Himself and leaves behind His words. His words are also Himself because His words are absolute. Presently we do not see Krsna, but if we actually advance, we will see Him
- Krsna consciousness means one can see Krsna every moment
- Krsna consciousness means to develop love for Krsna. So one who has developed this love for Krsna, he can see Krsna every moment. There is no difficulty
- Krsna continued, "I have therefore come to see you (Mucukunda) to fulfill your desire. Now you can see Me to your heart’s content. My dear King, now you may ask from Me any benediction you wish, and I am prepared to fulfill your desire"
- Krsna continued, "My dear honored wife, although I have thousands of wives, I do not think that any one of them can love Me more than you. The practical proof of your extraordinary position is that you had never seen Me before our marriage"
- Krsna continued, "You (Rukmini) mistakenly heard about My having very exalted character, although factually I was nothing more than a beggar. Without seeing Me and My actual position, simply by hearing about Me, you selected Me as your husband"
- Krsna derives pleasure from the beauty and good qualities of the gopis. And when the gopis see His pleasure, the joy of the gopis increases
- Krsna directly presents Himself before the vision of an advanced devotee. Since Brahmananda Bharati was an advanced devotee, he saw Krsna in the person of Sri Caitanya Mahaprabhu
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna has accepted the arca-murti incarnation to be handled by me. Otherwise just like Arjuna saw the virata-murti, the universal form of Krsna. He was tremble; he was afraid. He requested, Please become again just like my friend. This is very fearful
- Krsna has made your eyes to see Krsna, not a prostitute. That is your fault. Krsna has given you eyes to see Him, but you are utilizing to see a prostitute. So that is not Krsna's fault; that is your fault
- Krsna Himself personally comes because we do not have the eyes to see Krsna and cannot understand Him
- Krsna immediately changed His dress to look exactly like Abhimanyu and approached Abhimanyu's mother, Jatila, addressing her thus: "My dear Mother, I am your real son Abhimanyu, but just see - Krsna, dressed up like me, is coming before you!"
- Krsna is called Mukunda because as soon as one comes in constant touch with Krsna or sees Him in full Krsna consciousness, one immediately becomes freed from all material anxieties. Not only that, but one is immediately blessed with all spiritual bliss
- Krsna is covered by His yoga-maya potency. He is not to be seen or revealed to anyone and everyone. Only by one to whom He reveals Himself can He be seen. BG 1972 purports
- Krsna is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Krsna, very easily. So Krsna says, man-mana bhava mad-bhaktah. You come daily to the temple and see Him and think of Him
- Krsna is giving us chance to touch Him, to see Him, to smell Him, to taste Him. By so many ways. This is called arcana-marga. And gradually, when we advance, it will be directly
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is Isa, the Supreme, but I cannot see Him. Now, Krsna is there. You are blind. Why don't you see Him? Therefore you cannot see. So you have to open your eyes, not close. That is the business of guru. The guru opens the eyes
- Krsna is present before you in arca-murti, arcavatara, nicely dressed by the devotees. It is the duty of the devotee to decorate the sri-vigraha, the transcendental form of Krsna very nicely so that thousands of people may come in the temple & see Krsna
- Krsna is present everywhere, but one has to acquire knowledge in order to know how to see Krsna. That is mukti, liberation. That is Krsna consciousness. That is also the process of bhakti-yoga-sravanam kirtanam visnoh smaranam... - SB 7.5.23
- Krsna is ready to talk to us, and for this purpose He has descended in the arca-murti, the Deity, in order to be seen. We simply have to qualify ourselves to talk with Him
- Krsna is so kind that He says, - All right, if you cannot understand Me in this way, just see Me in water. Come on, if you do not understand Me in that way, just see Me in the sunshine
- Krsna is the supreme bliss. We therefore see Krsna always enjoying, jaya radha-madhava kunja-bihari. That is Krsna. He is always in company with Radharani, and kunja-bihari, and enjoying Her company in different kunjas
- Krsna is there, but you cannot see Him. You are not advanced. Just like another example. Here is, the sunlight is here. Everyone experiences. But that does not mean sun is here
- Krsna knew that Arjuna was not interested in seeing a four-handed form of Krsna, but since he asked to see this four-handed form, He also showed him this form again and then showed Himself in His two-handed form. BG 1972 purports
- Krsna manifested some of His universal forms (to Duryodhana). But those forms are different from this one shown to Arjuna. It is clearly said that no one has ever seen this form before. BG 1972 purports
- Krsna replied, "If you think they are truthful, then you can look within My mouth to see whether I have eaten clay or not." His mother (Yasoda) replied, "All right, if You have actually not eaten any clay, then just open Your mouth. I shall see"
- Krsna said, "He (Brahmana) has a clear conception of the whole material nature and the total material energy, and in every action such a devotee sees Me only, and nothing else"
- Krsna smiled and at once called for many Brahmas from many universes. The four-headed Brahma saw many other Brahmas coming to see Krsna and to offer their respects. Some of them had 10 heads, some had 20, some had a 100 and some even had a million heads
- Krsna thought, "Sudama has not come asking anything from Me; being obliged by the request of his wife, he has come to see Me just to please her."
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna was dressed like this not only in Vrndavana but also on the battlefield of Kuruksetra. Seeing such colorful dress and the garlands of different flowers, some great sages prayed
- Krsna was playing like a dramatic actor. Because Brahma had some false prestige, thinking that he had some power, Krsna showed him his real position. A similar incident occurred when Brahma went to see Krsna in Dvaraka
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Krsna's activities are always very attractive to devotees. Therefore the neighbors, who were friends of mother Yasoda, informed mother Yasoda of whatever they saw Krsna doing in the neighborhood
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Krsna's expansion is not material, like the expansion of the television or the yogi. When Narada visited the different palaces of Krsna, he saw that Krsna, in His different expansions, was variously engaged in each and every palace of the queens
- Krsna's face is decorated with ornaments, such as earrings resembling sharks. His ears are beautiful, His cheeks brilliant, and His smiling attractive to everyone. Whoever sees Lord Krsna sees a festival
- Krsna's personal servant, Daruka, seeing Krsna at the door of Dvaraka, forgot to offer Him respects with folded hands
- Krsna, although He is very virat, universal form, but Krsna has accepted arca-vigraha so that you can serve, you can see, you can touch, and your life becomes successful
- Krsna, by His causeless mercy, has come before us in the form of stone so that we can see Him. Because we cannot see beyond stone. We cannot see beyond wood. And wood and stone is also not beyond Krsna. That is also Krsna
- Krsna, by His kindness, arca-murti, a child can see also Krsna. Any innocent, any illiterate man can see, any man can see - a brahmana can see, sudra can see. Therefore the Deity worship so important
- Krsna, when He was present personally, He played on His flute. The gopis saw and the cowherds boys saw five thousand years ago. And the acaryas took information. Even if you don't believe in the history, then come to sastra
- Kunti prays: O my Lord, may You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ananda-vigraha, Your eternal form of bliss and knowledge. BG 1972 purports
- Kunti, however, is aware of birth and death, and she is anxious not to repeat this process. This is indicated by the words apunar bhava-darsanam (SB 1.8.25). If one always sees Krsna, one is in KC, for Krsna consciousness means always thinking of Krsna
- Kuntidevi also addresses Krsna as visva-murti, the personality of the form of the universe. When Arjuna wanted to see Krsna's universal form, Krsna immediately manifested it. This is another of Krsna's opulences - vibhuti
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- Lalitagopi addressed Srimati Radharani, "My dear friend, my inner desires have been polluted. Therefore I shall go to the place of Yamaraja. But I am sorry to see that Krsna has still not given up His smiling over cheating You"
- Learned scholar say, "when Mother Yasoda, the beloved wife of Nanda Maharaj, saw Him (Krsna). Immediately the milk began to flow from her breasts, soaking her body"
- Less intelligent men claim that there is no God, but when the manifestation of different living entities & their activities is visible, enlightened persons see You (Krsna) present in every atom & through the via media of Your external & marginal energies
- Let me help this cat, give it some Krsna prasada so that in some day he will come to Krsna consciousness. This is to see in him Krsna. Not that, "Oh, here is Krsna, let me embrace this cat." This is nonsense
- Let the anxiety of mother Yasoda of Vraja, always expecting to see the lotus face of Krsna, be glorified all over the universe!
- Let the glories of Lord Krsna be! Who could be aware of all of them? His abode, Vrndavana, has many wonderful opulences. Just try to see them all
- Like Dhruva Maharaja, we should always think of Krsna, and when we attain perfection we shall see Krsna before us. This is the process. We should not be too hasty. We should wait for the mature time
- Like the gopis, one can see Krsna continuously if one is fortunate enough
- Lord Brahma presented himself to Lord Krsna as the most presumptuous living creature because he wanted to examine the wonder of His personal power. He stole the boys and calves of the Lord in order to see how the Lord would recover them
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Brahma, seeing the Personality of Godhead in His fullness, was overwhelmed with joy within his heart, and thus in full transcendental love and ecstasy, his eyes filled with tears of love
- Lord Caitanya also desired that "a moment will appear unto Me as twelve years of time, and the whole world will appear to Me as vacant on account of not seeing You, My dear Lord"
- Lord Caitanya’s heart was always filled with separation from Krsna, but as soon as He had the opportunity to visit the Jagannatha temple, He became fully absorbed in the thoughts of the gopis who came to see Krsna at Kuruksetra
- Lord Gopala stayed, and the two brahmanas engaged in His service. After hearing of the incident, many people from different countries began to come to see Gopala
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
- Lord Krsna is the primeval Lord, the fountainhead of all avataras. Lord Sri Krsna descends for the specific purposes of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes. BG 1972 purports
- Lord Krsna satisfied the sage Narada in every way. Narada was very much pleased by seeing the Lord's activities in Dvaraka, and thus he departed
- Lord Krsna says: "I am the origin of everything." Therefore whatever we see emanates from Him. This is also confirmed in the Vedanta-sutra. Janmady asya yatah: (SB 1.1.1) "The Absolute Truth is He from whom everything emanates."
- Lord Krsna showed His mother the complete universal creation within His mouth, while she, completely charmed by her son, wanted to look inside the mouth of the Lord just to see how much earth the child had eaten
- Lord Siva is rarely seen by common men, and similarly a person who is fully surrendered unto Vasudeva, Krsna, is also very rarely seen because a person who is fully surrendered unto the Supreme Lord is very rare - sa mahatma sudurlabhah
- Lord Sri Krsna, who manifested His eternal form before the vision of all on the earth, performed His disappearance by removing His form from the sight of those who were unable to see Him (as He is) due to not executing required penance
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- Madhavendra Puri began to lament, "I saw Lord Krsna directly, but I could not recognize Him!" Thus he fell down on the ground in ecstatic love
- Madhumangala said, "I think I can guess the reason for Your absent-mindedness when I see Your two eyes flying over to the eyes of Radharani, just like black drones flying to lotus flowers"
- Maha-Visnu said, "My dear Krsna and Arjuna, I was very eager to see you both, and therefore I arranged to take away the babies of the brahmana and keep them here"
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Meditation means as you see the form of Krsna, and whenever you go, the impression of the form will be within your eyes, and if you think of Krsna, your life is succesful. Therefore the Deity of Krsna should be seen
- Mistaking Satrajit to be the sun-god, some of the important citizens of Dvaraka immediately went to Krsna to inform Him that the sun-god had arrived to see Him. At that time, Krsna was playing chess
- More you advance in Krsna consciousness, you'll simply see Krsna. And if you become practiced to see Krsna always
- Mother Yasoda concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause
- Mother Yasoda said, "I see that the child (Krsna) is very fearless, but in spite of His fearlessness, I am becoming more and more afraid of His falling into some danger"
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Mother Yasoda then addressed Nanda Maharaj, "See my dear son, whose eyes are white, who has a turban on His head, a wrapper on His body and leg bells which tinkle very sweetly on His feet"
- Mother Yasoda told Krsna, "My dear Krsna, do You think that You are a street boy? You have no home? Please come back to Your home! I see that Your body has become very dirty from playing since early morning. Now come home and take Your bath"
- Mucukunda continued, "I can see that Your feet are just like soft lotus flowers. How could You walk in the forest, full of thorns & pebbles? I am simply surprised to see this! Are You not the S P of God, the most powerful amongst the powerful"
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- My dear friend, though Krsna might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him
- My dear Lord, I must admit that due to Your bodily effulgence, unbearable to my eyes, I cannot see You properly. I can fully realize that the influence of Your effulgence has diminished my power
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean - CC Adi 7.98
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean - CC Antya 3.197
- My dear Vidura, now I am mad for want of the pleasure of seeing Him, and just to mitigate this I am now proceeding to Badarikasrama in the Himalayas for association, as I have been instructed by Him
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- Nanda Maharaj said, "Unfortunately, I have brought Him (Krsna) to Mathura, and now I see that He's embarrassed by this giant elephant named Kuvalaya. It is as though the moon of Krsna is eclipsed by the shadow of the earth"
- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- Narada Muni said, "I shall also see how You (Krsna) save King Nrga from a hellish condition. This You shall enact in Dvaraka. I shall also be able to see how You get Your wife and the Syamantaka jewel"
- Narada Muni said, "I shall also see how You (Krsna) save the son of a brahmana from death after he has already been transferred to another planet. After this, I will be able to see You kill the Paundraka demon and burn to ashes the kingdom of Kasi"
- Narada Muni said, "I shall be able to see the killing of other demons, like Sankha, Yavana, Mura and Narakasura. I shall also see how You (Krsna) take away the parijata flower from the kingdom of heaven and how You defeat the King of heaven himself"
- Narada Muni said, "I will see how You (Krsna) kill the King of Cedi and Dantavakra during the great sacrifice of Maharaja Yudhisthira. Besides all this, it will be possible for me to see many other chivalrous activities while You remain in Dvaraka"
- Narada Muni said, "My dear Lord (Krsna), I shall be able to see how You marry princesses, the daughters of chivalrous kings, by paying the price of ksatriya strength"
- Narada returned to his abode, known as Narayanasrama, and the two demigods turned into trees, known as twin arjuna trees. They were favored by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krsna face to face
- Narada said, "Your (Krsna's) appearance, therefore, is not forced by any other agency. By Your sweet will only, You agree to appear and disappear. It is my great fortune that I have been able to see Your lotus feet today"
- Narada saw Lord Krsna engaged in getting His sons and daughters married with suitable brides and bridegrooms in due course of time, and the marriage ceremonies were being performed with great pomp
- Narada saw one single Krsna living in sixteen thousand palaces by His plenary expansions. Due to His inconceivable energy, He was visible in the palace of each and every individual queen
- Narada saw that Lord Krsna was sitting with Rukminidevi, the mistress of that particular palace, who was holding the handle of a camara whisk
- Narada spoke as follows: "By Your (Krsna's) grace, however, I have seen many times the action of Your inconceivable potency & therefore when You ask me for the news of the Pandavas, which is not at all unknown to You, I am not surprised at Your inquiry"
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- Narada was actually astonished to see the expansions of Krsna. He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces
- Narada's ability to see Krsna was also obstructed
- Naradaji saw Lord Krsna engaged in playing chess with His dear wife and Uddhava. The Lord immediately got up from His personal seat and invited Narada Muni to sit there
- Necessary qualification (vision to see Krsna) is developed by the process of devotional service only, beginning with hearing about the Lord from the right sources
- No one can even imagine how eager the gopis were to see Krsna again. As soon as Krsna became visible to them, they took Him inside their hearts through their eyes and embraced Him to their full satisfaction
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. It is clearly stated here that no one can see Him. BG 1972 purports
- No one is older than Krsna, but He is always young. That is Bhagavan. He is adi, the original source, the cause of all causes. Yet we never see Krsna as an old man. He is always fresh and youthful
- No one is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties
- No, the printing of the Gitar Gan cover this fashion is not at all approved by me. You have done most nonsensically. Why change the cover? When people look to see the Bhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow
- Not seeing Krsna present, they (the gopis) too felt very much aggrieved and joined mother Yasoda in crying, their eyes full of tears - SB 10.7.25
- Now I (Balarama) can see that You (Krsna) alone are manifesting Yourself in all varieties of difference. Although one, You are existing in the different forms of the calves and boys. Please briefly explain this to Me - SB 10.13.39
- Now this verse (of SB 10.1.62-63) informs us that all the family and friends of the Yadu dynasty, the Vrsni dynasty, Nanda Maharaja and the gopas descended from the heavenly planets to see the pastimes of the Lord
- Now when they actually saw Krsna and Balarama passing on the street and saw Them sweetly smiling, the ladies' joy reached the point of ecstasy
- Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna
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- O all-auspicious tulasi plant, you are very dear to Govinda's lotus feet, and He is very dear to you. Have you seen Krsna walking here wearing a garland of your leaves, surrounded by a swarm of bumblebees
- O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours. BG 11.3 - 1972
- O Krsna, those who continuously hear, chant and repeat Your transcendental activities, or take pleasure in others' doing so, certainly see Your lotus feet, which alone can stop the repetition of birth and death
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O Lord of lords (Krsna), O refuge of the worlds, please be gracious to me (Arjuna). I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered
- O Lord of the universe, O universal form, I (Arjuna) see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning
- O mighty-armed one (Krsna), all the planets with their demigods are disturbed at seeing Your great form, with its many faces, eyes, arms, thighs, legs, and bellies and Your many terrible teeth; and as they are disturbed, so am I (Arjuna)
- O most beautiful Krsna, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life
- O my dear friend, have you seen Krsna passing this way with His dearmost companion, increasing the pleasure of the eyes of all of you
- O My Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now
- O plants of malati flowers, mallika flowers, jati and yuthika flowers, have you seen Krsna passing this way, touching you with His hand to give you pleasure
- O Supreme Lord, the transcendental form which I am seeing is the greatest manifestation of the Absolute Truth, and it is full of effulgence
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- Once a great realized sage was lamenting that the Supreme Lord Krsna was living in Dvaraka but that he was unable to take advantage of seeing Him
- Once Krsna left the gopis and changed into His four-handed Visnu form. The gopis went out searching for Krsna, and when they saw the four-handed Visnu form, they did not offer much respect. They simply wanted to see Krsna
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- Once the great sage Narada went to visit Krsna and His wives. "Krsna has married sixteen thousand wives," he thought. - Let me see how He is dealing with them
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- One acquires natural happiness upon seeing the moon, but when one can see the Supreme Personality of Godhead, one's transcendental happiness increases hundreds and thousands of times
- One can certainly see directly the presence of Lord Sri Krsna in the pages of Bhagavatam if one has heard it from a self-realized great soul like Sukadeva Gosvami
- One can neither see, hear, understand nor perceive the Supreme Lord, Krsna, by the material senses. But if one is engaged in loving transcendental service to the Lord from the beginning, then one can see the Lord by revelation. BG 1972 purports
- One can perfect the function of the eyes by seeing the Lord and His representative. In this way, everyone can elevate the functions of the different parts of his body to the highest perfectional stage
- One can perform all these, can accept bodily penances, give charity, study the Vedas, etc., but unless he is a devotee like Arjuna, it is not possible to see that universal form. BG 1972 purports
- One can see Him (Krsna), one can feel His presence even in this present life simply by understanding the advaya-jnana Lord, or the Absolute Lord, through the process of devotional service, which begins with hearing about Him
- One day Abhimanyu, the so-called husband of Radharani, was returning home, and at that time he could not see that Krsna was there in his house
- One description was given by a gopi to her friend: "My dear friend, just see how the enemy of Agha has assumed such wonderful features!"
- One devotee exclaimed, "By such beautiful bodily features, the enemy of the demon Madhu has appeared so pleasing that He (Krsna) can bestow upon me transcendental bliss simply by my seeing His transcendental qualities"
- One devotee praised the bodily features of Krsna when he saw the Lord in His manifested personal feature
- One devotee said, "Under the circumstances, both when we see You and when we do not see You, we are subjected to different kinds of tribulation"
- One devotee told Daruka, the servant of Krsna, "My dear Daruka, when you become like wood because of your separation from Krsna, it is not so wonderful. Whenever any devotee sees Krsna, his eyes become filled with water"
- One gopi addressed Radharani thusly: "My dear Radharani, You are rebuking the sunshine unnecessarily, but I can understand that You are perspiring only because of Your becoming too lusty at seeing Krsna"
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One has to learn Bhagavatam from the representative of Sukadeva Gosvami, and no one else, if one at all wants to see Lord Sri Krsna in the pages. That is the process, and there is no alternative
- One has to learn how to see Krsna's lotus feet and offer a little tulasi and sandalwood pulp at the lotus feet of the Lord, and then this current of material life will stop
- One has to smear the eyes with the ointment of love, how to love Krsna. Then one can see Krsna always within his heart. And one who has learned this art, how to see Krsna within himself, within his heart always, Krsna certifies - He's the topmost yogi
- One instance of Vasudeva's attraction to Krsna occurred when Vasudeva saw the Gandharva dance at Mathura. Another instance occurred in Dvaraka when Vasudeva was surprised to see a picture of Krsna
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One may be able to see the universal form of Krsna by adding a little tinge of devotional service to various activities like penance, Vedic study and philosophical speculation, etc. But without a tinge of bhakti, one cannot see. BG 1972 purports
- One may not be as fortunate as Maharaja Pariksit to have the opportunity to see the Lord in the womb of his mother, but even if he is not so fortunate, he can be made so if the parents of the child desire him to be so
- One must see things as they are through the mercy of a spiritual master; otherwise, if one tries to see Krsna directly, he may mistake an ordinary man for Krsna or Krsna for an ordinary man
- One night, after the Putana demon had been killed, baby Krsna could be seen playing upon her breast. Upon seeing this, Yasoda became stunned for some time. This is an example of a conjunction of various symptoms of ecstatic love
- One of the gopis told her friends, "The highest perfection of the eyes is to see Krsna and Balarama entering the forest and playing Their flutes and tending the cows with Their friends"
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One old devotee said, "My dear Lord, when we are away from You we become so anxious to see You again, and there is great misery in our lives. But then, when we do see You, there immediately comes the fear of separation"
- One should (23) attend arati and festivals, (24) see the Deity, (25) present what is very dear to oneself to the Deity, (26) meditate on the Deity, and (27-30) serve those related to the Lord
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should begin to see the Lord (Krsna) from His lotus feet, gradually rising to the thighs, waist, chest and face
- One should not try to look at the face of the Lord (Krsna) without being accustomed to seeing the lotus feet of the Lord
- One should scientifically understand Krsna. Krsna has no past, present, & future. He is eternal time, with no beginning & no end, & He is equal to everyone. We simply have to prepare ourselves to see Krsna and understand Krsna. That is the purpose of KC
- One who can see Srimad-Bhagavatam can see also Lord Sri Krsna in person. They are identical
- One who comes intimately in touch with Lord Krsna by engaging in His eternal service sees the Supersoul as the localized partial representation of the Supreme Personality of Godhead
- One who engages in Your (Krsna's) devotional service by hearing, chanting & remembering certainly becomes purified from the contamination of the modes of material nature & what to speak of those who have the opportunity to see You & touch You directly
- One who follows the Vedic principles as described above (SB 4.21.42) can from the very beginning see all the features of Lord Krsna, the Absolute Truth, very distinctly, as one can see one's own face completely reflected in a clear mirror
- One who has learned how to see Krsna's lotus feet and offer a little tulasi and sandalwood pulp, his, this current will stop. This current of material life will stop
- One who is foolish, nonintelligent, he cannot see Krsna. Means Krsna does not reveal to him. They never see
- One who is lover of God, he can see Krsna in everything
- One who sees the greatness of Krsna in neutrality will certainly never again seek the so-called relief of impersonalist or voidist philosophy
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Ordinary man cannot transgress the laws, but Krsna and His representative, acarya, might be sometimes seen that he has transgressed
- Others on the battlefield could not see this form (Krsna's universal form) because Krsna gave the vision only to Arjuna. Arjuna could see in the body of Krsna many thousands of universes. BG 1972 purports
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
- Our duty is to know Krsna. Janma karma. Krsna comes, Krsna appears, Krsna disappears. Why Krsna comes? Why Krsna is not seen? Janma karma. Why He acts? Why He takes birth in the battlefield of Kuruksetra? Why He teaches Arjuna?
- Out of a loving desire to see the Lord, the royal ladies of the Kurus got up on top of the palace, and smiling with affection and shyness, they showered flowers upon the Lord
- Out of profound affection for Lord Krsna, the Pandavas, who were of the Kuru dynasty, accompanied Him a considerable distance to see Him off
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- Parasurama is so old that he met both Rama and Krsna at different times. He fought with Rama, but he accepted Krsna as the Supreme Personality of Godhead. He also praised Arjuna when he saw him with Krsna
- People will ask you, perhaps they ask, "Have you seen Krsna?" "Why you are Krsna conscious?" What is your answer?
- Performing kirtana and hearing the vibration of the sound Hare Krsna is actually seeing the Supreme Personality of Godhead directly. One must realize this position, and then one will be able to understand the absolute nature of the Lord's activities
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Pleased to see Lord Sri Krsna passing with His thousands of queens, they (young girls of Hastinapur) showered flowers on the procession, embraced Lord Krsna within their minds and gave Him a hearty reception
- Prahlada Maharaja saw Krsna in a pillar. There are many other examples. Krsna is there; all that is required is our qualification to see Him
- Premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti. Just like thousands and thousands of miles away you can transfer the television picture or your radio sound, similarly, if you can prepare yourself, then you can see always Govinda
- Premanjana-cchurita. By prema . . . prema means love. The ointment of love, when it is smeared over the eyes, then those who are devotees, santah, saintly persons, they can see always Krsna within his heart
- Premanjana: and smearing the eyes with the ointment of love of Krsna. We can see Krsna, God, with these eyes when it is anointed with the particular medicine, which is called love of Godhead
- Presently, having seen the Lord (Krsna) from a distance, they (queens) at once gave up all their engagements, including the vows of women as described above
- Previously they (Citizens) had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Krsna, they had the opportunity of seeing both the great sages and the Lord Himself
- Previously, when Nityananda Prabhu had toured all over India to see different places of pilgrimage, He also had come to see Saksi-gopala at Kataka
- Pure Vaisnava, they do not want to see even Krsna. They are satisfied with the service of Krsna. That is Caitanya Mahaprabhu's philosophy
- Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears
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- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Radharani said: "My dear friend, just see how Krsna has nicely composed songs and how He dances and speaks funny words and plays on His flute, wearing such nice garlands"
- Ratha-yatra festival is a feeling festival for the Vaisnavas. Lord Caitanya taught us how to feel separation of God. Lord Caitanya never taught us that He had seen God, but He felt the separation of God very severely
- Rohinidevi rebuked Mother Yasoda, "You may be very expert in giving lessons to your son by binding Him (Krsna) with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there"
- Rukmini continued, "I have actually seen that You (Krsna) kidnapped me forcibly in the presence of all these princes"
- Rupa Gosvami, in his Laghu-bhagavatamrta, has quoted from the Padma Purana, that Laksmi-devi, the goddess of fortune, after seeing the attractive features of Krsna, was attracted to Him, & to get the favor of Lord Krsna she engaged herself in meditation
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- Sages said, "We are all so fortunate that today we have been able to see Your (Krsna) lotus feet directly"
- Saint Narada saw all these activities of the Lord, who is the Supersoul of all living entities but who played the role of an ordinary human being to manifest the activities of His internal potency
- Sanjaya, by the grace of Vyasa, could see the universal form Krsna exhibited to Arjuna
- Sarvabhauma Bhattacarya was a mediator between Sri Caitanya Mahaprabhu and Brahmananda Bharati, and his judgment was that an advanced devotee like Brahmananda Bharati was seeing Krsna by Krsna’s mercy
- Satrajit, however, did not come to see Krsna; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brahmanas he engaged for this purpose
- Saying this, the gopis stepped onto the beach by the Yamuna River. There they saw Lord Krsna beneath a kadamba tree
- SB 10.16.13, there is the following description. When Krsna was chastising the Kaliyanaga in the Yamuna, the big snake wrapped his coils all over Krsna's body, and upon seeing Krsna in this situation, all His dear cowherd friends became greatly disturbed
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Seeing Krsna gave them so much pleasure that it appeared as if they were not only drinking the nectar of seeing His face but were also smelling the aroma and licking up the taste of His body and were embracing Him and Balarama with their arms
- Seeing Krsna is described here (in SB 9.24.65) as nitya-utsava, a daily festival. The inhabitants of Vrndavana saw Krsna almost every moment
- Seeing Krsna offering obeisances to Lord Maha-Visnu, he immediately followed Him and then stood before the Lord with folded hands. After this, the gigantic form of Maha-Visnu, greatly pleased, smiled pleasingly and spoke as follows
- Seeing the activities and wonderful prowess of Krsna, all the citizens of Mathura began to consider the two brothers to be demigods who had come down to Mathura, and they all looked upon Them with great astonishment
- Seeing the extraordinary mystic power of Krsna, Indra, the King of heaven, was thunderstruck and baffled in his determination. He immediately called for all the clouds and asked them to desist
- Seeing the Lord before him, Brahma began to offer prayers with great humility, respect and attention
- Seeing Visnu is not liberation. Just like when Krsna was present, so many people saw Him. Does it mean that everyone became liberated?
- She (Kuntidevi) was so submissive that she prayed, Krsna, You are meant to be understood by the paramahamsas, the most advanced transcendentalists, but I am a woman, so how can I see You
- She (mother Yasoda) saw that Krsna was stealing butter, and thus she smiled. Meanwhile, the crows also entered the room and came out in fear. Thus mother Yasoda found Krsna stealing butter and very anxiously looking here and there
- She (mother Yasoda) saw within the mouth of Krsna the whole sky, including the luminaries, stars in all directions, the sun, moon, fire, air, seas, islands, mountains, rivers, forests and all other movable and immovable entities
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Significant (in SB 10.5.1-2) are the words karayam asa vidhivat. Being overwhelmed with jubilation over the birth of his son, Nanda Maharaja did not see whether the cord was cut or not. Thus he performed the ceremony very gorgeously
- Similar feelings were expressed by the gopis when they were going to the bank of the Yamuna and saw Krsna's footprints in the dust
- Similarly, Maharaj Nanda addressed his wife, "My dear Yasoda, just look at your offspring, Krsna! See His blackish bodily luster, His eyes tinged with red color, His broad chest and His nice golden necklace
- Simple bhakti-yoga is enough to bring about perfection. Therefore, the ardent desire of Bhismadeva was to see the person of Krsna, the most lovable object, & by the grace of the Lord, Sri Bhismadeva had this opportunity at the last stage of his breathing
- Simply by chanting the holy name of Krsna one can obtain freedom from material existence. Indeed, simply by chanting the Hare Krsna mantra one will be able to see the lotus feet of the Lord
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Since one cannot sufficiently see Krsna with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Since the brahmana had the opportunity to be Rukmini's messenger, he was fortunate enough to see the Supreme Personality of Godhead Krsna, the original cause of all causes
- Sisupala, at the time of being killed by the Lord, could not see Him as Krsna, being dazzled by the glare of the brahmajyoti
- So bhakti-marga is not very difficult. Very easy. Any child can do it. Any child, if he sees the form of Lord Krsna in the temple, he remembers, and he continues to think of Krsna
- So don't be misled by these bluffers' yoga system. Don't be misled. Here is yoga, Krsna, because yoga means to meditate upon the Supreme, dhyanavasthita-tad-gatena manasa, mind fully absorbed, and they see Krsna or Narayana, the same thing
- So everything requires qualification. So this Krsna consciousness movement means we are trying to make the people qualified to see Krsna. Without being qualified, how can you see? That requires qualification
- So Krsna's creation of this brahmanda and His pastimes, they are going on, nitya-lila. Kona kona bhagavan ei dekhi bare paya. The lila is going on constantly, but one who is fortunate enough, he can see how lila is
- So Krsna, our relationship with Krsna, our service with Krsna, that is pleasure. Govinda. That is real sense pleasure. By seeing Krsna, by tasting Krsna, by smelling Krsna, by touching Krsna - everything, that is sense pleasure
- Some gopis said to other gopis, 'Just see the astonishing pastimes of Krsna, the son of Vrajendra! He will certainly marry all the gopis of Vrndavana'
- Some of the devotees who went to see Krsna at Dvaraka and were detained at the door said
- Some of them (ladies) placed their clothes in the wrong place. Some anointed their eyes on one side only, some wore ankle bells only on one leg or wore only one earring. In great haste, not even decorated properly, they went to see Krsna from the roofs
- Some of them (ladies) were in the bathroom taking their baths, but without properly finishing their baths, they went to see Krsna and Balarama. Some were engaged in feeding their children breast milk, but they put their babies aside and went to see them
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You Krsna? Are You on the bank of the Yamuna
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You Krsna? Are You there by Govardhana Hill
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You? Where are You Radharani? Where are You Krsna
- Some specific provocations for parental love of Krsna are listed as His blackish bodily hue, which is very attractive and pleasing to see, His all-auspicious bodily features, His mildness
- Somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord Sri Krsna in person in the pages of Bhagavatam
- Somehow or other, as a result of his pious activities, King Nrga had aspired to see the Lord (Krsna)
- Sometimes atheists argue that since God is invisible to their eyes, they do not believe in God. For them the Supreme Lord is describing a method by which one can see God in His impersonal form
- Sometimes crying and sometimes smiling, Mother Yasoda, seeing her son (Krsna) in such pastimes, did not show any sign of restricting Him, but rather began to watch her child with eagerness, enjoying these childhood pastimes
- Sometimes Sridama used to address Krsna, "Oh, You are so cruel that You left us alone on the bank of Yamuna, and we were all mad from not seeing You there! Now it is our great fortune that we are able to see You here"
- Sometimes the residents of Vrndavana see Krsna's wonderful activities and think, "Krsna must be some demigod who has come here." They never recognize that Krsna is the Supreme Personality of Godhead - or if they do, Krsna makes them immediately forget
- Sometimes there are examples of Mother Yasoda's becoming stunned in ecstasy. This was exhibited when she saw her son lifting Govardhan Hill. When Krsna was standing, raising the hill, Mother Yasoda hesitated to embrace Him and became stunned
- Sometimes they (seeing something very wonderful happened because of Krsna's activities, Nanda Maharaja, Yasoda) and the others suggested that some great demigod had appeared there as Krsna
- Sometimes you apply, your vision becomes very cleansed, and you can see things very nicely. So we have to cleanse our eyes to see Krsna, by the ointment of love of Krsna
- Sometimes, some outside visitors would return to Vrndavana to see Krsna and, upon seeing Him again, would exclaim
- Somewhere He (Krsna) was seen engaged in public welfare activities, establishing deep wells for the water supply, rest houses and gardens for unknown guests, and great monasteries and temples for saintly persons
- Somewhere Lord Krsna was seen performing different types of sacrifices to satisfy the demigods, who are only His qualitative expansions
- Sri Caitanya Mahaprabhu had run off at the speed of the mind. No one could see Him. Thus everyone was puzzled as to His whereabouts
- Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, with Paramananda Puri, Jagadananda, Svarupa Damodara, Damodara Pandita, Govinda and Kasisvara. It was Sri Caitanya Mahaprabhu's daily practice to see Lord Jagannatha in the morning
- Sri Caitanya Mahaprabhu then asked them, "Where have you seen Krsna directly?" The people replied, "You are a sannyasi, a renunciant; therefore You are a moving Narayana (jangama-narayana)"
- Sri Krsna is always kaisora-murti. By devotional service, one can see the kaisora-murti of Krsna very easily
- Sri Suta Gosvami said: Arjuna went to Dvaraka to see Lord Sri Krsna and other friends and also to learn from the Lord of His next activities
- Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srila Visvanatha Cakravarti Thakura has analyzed the wonder of Vasudeva upon seeing his extraordinary child (Krsna). Vasudeva was shivering with wonder to see a newborn child decorated so nicely with valuable garments and gems
- Srimati Kunti claims herself unfit to see the Lord because of her being a woman
- Srimati Kunti, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntidevi, just to save a painful situation for the Lord, began to see the Lord above His lotus feet
- Srutadeva said, "A devotee, however, can immediately see Your (Krsna) hand in every movement of material nature"
- Srutadeva said, "You (Krsna) are present to everyone, but the nondevotee feels You as ultimate cruel death, whereas for a devotee You are the supreme instructor and philosopher"
- Srutadeva, a brahmana from the country called Mithila in northern India, became so overpowered with joy as soon as he saw Krsna that immediately after bowing to the Lord's lotus feet he stood up and began to dance, raising his two arms above his head
- Still another question may be raised: If Maha-Visnu cannot see Krsna, then how was Krsna obliged to come before Him after all to take back the sons of the brahmana?
- Sudama Vipra had been a class friend of Krsna's, and due to his poverty he was induced by his wife to see Krsna to request some aid
- Sukadeva Gosvami continued: Thereafter, having seen that her child (Krsna) had all the symptoms of the Supreme Personality of Godhead, Devaki, who was very much afraid of Kamsa and unusually astonished, began to offer prayers to the Lord - SB 10.3.23
- Sukadeva Gosvami informs King Pariksit: "My dear King, the wives of the brahmanas were usually very much attached to the glorification of Krsna, and they were always anxious to get an opportunity to see Him"
- Sukadeva Gosvami prays, - I offer my worship to the Supreme Personality of Godhead, for simply by remembering Him, simply by glorifying Him, or simply by seeing Him, so many benefits follow
- Sukadeva Gosvami reminded Pariksit Maharaja about the salvation of Sisupala. Sisupala was always envious of Krsna, and because of his envy Krsna killed him. But since Krsna is the S.Personality of Godhead, Sisupala gained salvation simply by seeing Him
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as Akrura the chariot driver saw Lord Krsna and His elder brother Balarama in Vrndavana, he immediately got down from the chariot"
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- Taking advantage of the solar eclipse, they (the residents of Vrndavana) all came to see their life and soul, Krsna and Balarama
- Taking this opportunity of Krsna's residence in Hastinapura, all the citizens of the city got the privilege of seeing Him now and then, and thus they merged into transcendental bliss simply by seeing Lord Krsna face to face
- That (hear Srimad-Bhagavatam regularly) will help one to see the Lord Sri Krsna manifested in one's heart within no time
- That beautiful person, Supreme Person, Krsna, is being observed and seen by saintly persons always. Why they are seeing? Because their eyes have been cleared by the ointment of love of God
- That is called vasudeva stage, and in the vasudeva stage, Vasudeva, Krsna, appears. You can see Krsna
- That is Krsna consciousness. When every step you'll simply see Krsna, that is Krsna . . . That is possible, provided you follow the footstep of Prahlada Maharaja. That will be possible
- The above statement of the qualities of the Lord is just to estimate His qualities as far as a human being is able to see Him. But even if it is so, the above qualities can be divided into many subheadings
- The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society
- The babies (Rama and Krsna) would catch the ends of the calves' tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents - SB 10.8.24
- The baby (Krsna's) yawned, and mother Yasoda saw in His mouth the sun, the moon, fire, air, the seas, islands, mountains, rivers, forests, and all kinds of living entities, moving and nonmoving - SB 10.7.35-36
- The baby (Krsna) yawned, and mother Yasoda saw in His mouth the whole sky, the higher planetary system and the earth, the luminaries in all directions - SB 10.7.35-36
- The beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases
- The bhakti-yoga process is that if I do not like to see artificially the beauty of woman or man, if I try to see the beauty of Krsna, naturally my, this propensity of seeing beautiful man or woman becomes extinguished. You do not require to shut your eyes
- The bhakti-yogi constantly sees Syamasundara - beautiful Lord Krsna with His blackish bodily hue
- The Bhuma-purusa was also attracted by the beauty of Krsna, and He concocted this pastime just as a pretext to see Krsna
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The brahmana (Sudama) thought, "It is most pleasurable to see Lord Krsna, who is most devoted to the brahmanas. How great a lover He is of the brahminical culture! He is the Supreme Brahman Himself, yet He reciprocates with the brahmanas"
- The brahmana continued, "Actually I only see Lord Krsna sitting on a chariot as Arjuna's charioteer. Taking the reins in His hands, He appears very beautiful and blackish"
- The brahmana replied, - Yes, I am crying because when I take up this book, I see a picture of Krsna driving Arjuna's chariot. Sri Krsna is so kind that He has accepted the position of a servant to His devotee. Therefore when I see this picture, I weep
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmanas properly chanted Vedic hymns to observe the auspicious ceremony, and when they finished and mother Yasoda saw that the child (Krsna) felt sleepy, she lay down on the bed with the child until He was peacefully asleep - SB 10.7.5
- The brahmanas' wives saw Krsna with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head
- The center is open to give chance people to hear about Krsna, to chant about Krsna, to see Krsna, to take prasadam of Krsna. So we request, take advantage of these facilities and be fully Krsna conscious and make your life successful
- The citizens of Dvaraka concluded by addressing Krsna as the supreme master of the whole universe. They addressed Krsna in many different ways, proud of being citizens of Dvaraka who could see Krsna daily
- The citizens of Mathura City who saw Krsna, the Supreme Personality of Godhead, became very much pleased and began to look on His face with insatiable glances, as if they were drinking the nectar of heaven
- The coming of the goddess of fortune to Gundica is celebrated as Hera-pancami. Sometimes this is misspelled as Hara-pancami among the ativadis. The word hera means "to see" and refers to the goddess of fortune going to see Lord Jagannatha
- The conception of the falsity of this material world is due to a lack of knowledge, but a person advanced in Krsna consciousness sees the Supreme Personality of Godhead in everything
- The cowherd men who were present there looked upon Krsna as their own kinsman, coming from the same village of Vrndavana. The impious ksatriya kings who were present saw Him as the strongest ruler and their chastiser
- The creator says, "Let those who will see Krsna's beautiful face have two eyes." Just see the lack of consideration exhibited by this person posing as a creator
- The damsels of Braja and Radharani were very expert in talking cunningly, so as soon as they saw Krsna they began their talkings; and Krsna, pretending to go for some flowers for them, immediately left that place and entered into a mountain cave
- The decoration should be so attractive that people when seeing Jagannatha will forget all attractiveness of Maya. Then it will be successful, and actually, this is the process of decorating Jagannatha
- The devotee prayed, "Her eyes are always engaged in seeing the face of Krsna, and thus they are always filled with tears"
- The devotee said, "My dear Mukunda, just after seeing Your face full with the flavor of the lotus flower, and being attracted by the moonlight of Your face"
- The devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form as I see You now as Damodara"
- The devotee, by development of pure love for Krsna, constantly sees the Supreme Personality of Godhead, who is known as Syamasundara, within his heart. That is the perfectional stage of brahminical culture
- The devotees are satisfied with being placed at the lotus feet of the Lord and have no ambition to see His all-beautiful face or aspire for the protection of the strong arms of the Lord
- The devotees get the direct chance to see Him (Krsna) and worship Him. Those who are not on that platform get the chance to become acquainted with His activities and thus become elevated to the same position
- The devotees, who are actually in the divine nature and who have divine vision, are not very much interested to see the universal form of the Lord. BG 1972 purports
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The diameter of the universe is four billion miles, and it is infested with many unfathomable regions known as Patalas, or lower planetary systems. Although Krsna is the origin of all this, He can always be seen in Vrndavana
- The doorkeeper said, "Just see! Here is the best of the Personalities of Godhead. From here You may see the Lord to the full satisfaction of Your eyes"
- The doorman then informed Lord Krsna of Lord Brahma's description, and Lord Krsna gave him permission to enter. The doorman escorted Lord Brahma in, and as soon as Brahma saw Lord Krsna, he offered obeisances at His lotus feet
- The elder gopis said, "Now just see how your boy (Krsna) is hearing these complaints. All day He simply makes arrangements to steal our butter and yogurt, and now He is sitting just like a very silent good boy. Just see His face"
- The energy which partially manifests the Supreme Personality of Godhead and partially does not allow one to see is called yogamaya
- The eyes, instead of seeing very beautiful woman, see Krsna, Radharani. That sense perception is there, but it is spiritualized
- The fantasies of the residents of Vrndavana were now actually realized, for the citizens of Mathura became fully satisfied by seeing Krsna
- The fighting (Siva against Krsna and Balarama) was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The first thing is enthusiasm, that "I must see Krsna." You are seeing Krsna. The Deity of Krsna and Krsna is not different. But even personally you can see
- The florist, Sudama, was greatly pleased within his heart by seeing Krsna and Balarama in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord
- The form of Krsna as a two-handed man is still more difficult to see, even for demigods like Brahma and Lord Siva. They desire to see Him. BG 1972 purports
- The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am
- The four-headed Brahma of this universe saw innumerable other Brahmas coming to see Krsna and offer their respects. Some of them had ten heads, some had twenty, some had a hundred and some had a million heads
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis are not interested in dry speculation, in the arts, in music, or other conditions of material life. They are bereft of all understanding of material enjoyment and renunciation. Their only desire is to see Krsna return
- The gopis are so fortunate that they can see and think of Krsna twenty-four hours a day, beginning from their milking the cows or husking the paddy or churning the butter in the morning
- The gopis became overwhelmed simply at seeing those marks (marks of Krsna's sole) on the ground
- The gopis began to imagine the great functions in the city of Mathura. Krsna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses
- The gopis continued, "Dear Krsna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile"
- The gopis continued, "Have you seen Madhava passing this way? O mango trees, O trees of jackfruit, O pear trees and asana trees"
- The gopis continued, "O Krsna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows"
- The gopis continued, "We see Your mildly smiling face, and our desire to enjoy You (Krsna) increases"
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The gopis only desire is to see Krsna return and enjoy spiritual, transcendental pastimes with them
- The gopis said, "He (Krsna) has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way?"
- The gopis said, "In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Krsna, but now, just like a foolish creature, you are taking away our eyes by not letting us see Krsna here anymore"
- The gopis said, seeing Krsna from a distant place, "Just see! here within a bush is Krsna, the son of Nanda Maharaja"
- The gopis said: "O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curling hair, half a second becomes as long as an entire age for us"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The Gopis said: O plants of malati flowers, mallika flowers, jati and yuthika flowers, have you seen Krsna passing this way, touching you with His hand to give you pleasure?
- The gopis saw their beloved Krsna at Kuruksetra after a long separation. They secured and embraced Him in their hearts through their eyes, and they attained a joy so intense that not even perfect yogis can attain it
- The gopis think that if their eyes are not engaged in seeing the beautiful face of Krsna, it would be better for them to be struck by a thunderbolt
- The gopis thought that because all the trees must have seen Krsna pass by they were offering respectful obeisances to Him. To be certain, the gopis inquired from the trees
- The gopis were dissatisfied with the work of Brahmaji because Lord Brahma, as creator of this particular universe, created eyelids which obstructed their seeing Lord Krsna
- The gopis were so anxious to see Krsna back home in the evening that they would stand on the path, looking to see Krsna returning with His calves and cows. This is Krsna consciousness
- The gopis were so attached to Krsna that they could not even tolerate not seeing Him momentarily when their eyelids blinked and impeded their vision
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet, which they dared not place on their breasts because they thought their breasts not soft enough, were being pierced by broken chips of stone
- The Gosvamis are crying, "Where is Krsna? Where is Radharani?" They're crying: ghosantav iti sarvato vraja-pure khedair maha-vihvalau. Mad. Mad after. This is the process of krsna-bhajana. Not that "I've seen just last night Krsna dancing with the gopis"
- The Gosvamis cried, "O gopis, where are You? Where are You, Srimati Radharani?" They never said, "We have now seen Radha and Krsna, and therefore our mission is fulfilled." Their mission remained always unfulfilled; they never met Radha and Krsna
- The Gosvamis never said, "We have seen Krsna." This is the recommended process - worship in separation
- The gosvamis, disciples of Lord Caitanya Mahaprabhu, the most perfect and highly elevated beings, never said, "I have seen Krsna." Instead, they constantly cried - Where is Radharani? Where are Lalita and Visakha and the other damsels of Vrndavana
- The governor of the state is generally called raja-pala, but he also has his own individual name. Since there are hundreds and thousands of Brahmas with different names, Krsna wanted to know which of them had come to see Him
- The great sage Narada spoke as follows: "In conditioned life, all living entities are within the jurisdiction of the three modes of material nature. As such, they are unable to see Your (Krsna's) presence everywhere with their material eyes"
- The guru is necessary; that's a fact. But go to the real guru. Who is the real guru? The real guru is Krsna or one who has seen Krsna, such as Arjuna
- The highest form of conjugal love is represented by Srimati Radharani; therefore in the pastimes of Radha and Krsna we can see that Krsna is always subjugated by Srimati Radharani’s influence
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The impersonalists cannot observe such goddesses of fortune because of their dry speculative habit. And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction
- The impersonalists desire salvation from Him (Krsna), and He always awards them according to their aspiration, but here Bhismadeva aspires to see the Lord in His personal feature. All pure devotees aspire for this
- The impersonalists imagine some form of the Supreme Lord, but the personalists do not imagine this; they actually see. Whether one imagines Him or actually sees Him, one has to concentrate his mind on the personal form of Krsna
- The individual personality of the Supreme Absolute Truth is explained in SB 3.9.3-4: O Supreme Lord, the transcendental form which I am seeing is the embodiment of transcendental pleasure. It is eternal & devoid of the contamination of the material modes
- The inhabitants of Dvaraka said, "If we cannot see You because You are long absent from Dvaraka, then it will be impossible for us to live anymore"
- The inhabitants of Vrndavana and their animals remained there for 1 week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Krsna was holding up the mountain with the little finger of His left hand
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The inhabitants of Vrndavana, including the cowherd boys and men, the gopis, mother Yasoda, Maharaja Nanda and all the cows and calves, saw Krsna coming from the Yamuna, and it was as though they had recovered their very life
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The jnanis want to see Him to become one with Him, and the yogis want to see Him partially represented within their heart as Paramatma, but the bhaktas, or the devotees, want to see Him in His complete perfection
- The lady continued, "The residents of Vrndavana are fortunate to be able to constantly see the lotus feet of Krsna and Balarama, which are worshiped by great demigods like Lord Siva and by the goddess of fortune"
- The legs should be utilized for coming to this temple to see Krsna. Not to going to the cinema rascal. Then your life will be successful. You'll understand Krsna. Krsna is very kind
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord continued, "Do not try to see Me by turning around. As soon as you see Me, I shall remain stationary in that very place"
- The Lord gave Arjuna the necessary power to see His universal form because He knew that Arjuna did not particularly want to see it. BG 1972 purports
- The Lord in His eternal personal form can be seen only by the pure devotees
- The Lord is so great that simply by chanting His name all the great sages like Narada can enjoy transcendental bliss. So what can be said about those queens, who were at every moment seeing the Lord and serving Him personally?
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord says, "I am not exposed to anyone and everyone." When Krsna came, He was actually present on the Battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord wanted that at the last stage of his material existence the great warrior Bhismadeva see Him personally and see his beloved grandchildren, King Yudhisthira, etc., now situated on the throne, and thus pass away very peacefully
- The lotus-eyed Radharani powerfully condemned the ecstatic love that caused a flow of tears that hindered Her sight of Govinda
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The mystics said, "Simply by seeing You (Krsna) from a distant place, I have come to the conclusion that there is no need of my being situated in the transcendental bliss of impersonal Brahman"
- The Nagapatnis said, "We are very much astonished to see how You (Krsna) have become so much pleased with this serpent (Kaliya), who evidently performed various religious activities in his past lives that pleased everyone"
- The nature of persons who have taken to spiritual life and KC, understanding Krsna to be the life and soul of everyone, is that they cannot give up krsna-katha, or topics about Krsna. Such paramahamsas always see Krsna within the core of the heart
- The next morning some respectable gentlemen came to see Sri Caitanya Mahaprabhu, and the Lord asked them, "Have you seen Krsna"
- The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Krsna and has no eagerness to see Him is the sign of being without alambana
- The only qualification that I see in your sampradaya is that you accept the form of the Lord as truth
- The original form of the Lord, is Krsna with two hands, playing on the flute. Because Arjuna was a devotee and wanted to see the universal form, Krsna showed it to him, but that was not His actual form
- The original ones (calves & boys) were sleeping under the spell of Brahma's mystic power, but the present ones, seen by Brahma, were all immediate expansions of Krsna, or Visnu. Visnu is the expansion of Krsna, so the Visnu forms appeared before Brahma
- The other day I saw you both Krsna & Subala standing together, & you were keeping your hand upon Krsna's shoulder, & both of you were joyfully smiling. When I saw this in the distance, my eyes at once became overflooded with tears
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The people today are fascinated by so much of the glimmering so-called beauty of the external energy, and there is necessity of seeing beautiful pictures of Krishna and His devotees and His Pastimes, in order to attract them to the spiritual process
- The personal forms of Krsna, the two-handed form and the four-handed, are completely different from the temporary universal form shown to Arjuna. BG 1972 purports
- The position of santah, always seeing Krsna. He does not see anything else except Krsna everywhere, but in everything, everywhere, the energy of Krsna
- The prabhava-prakasa expansions of Lord Krsna are not like the expansions of the sage Saubhari. Had they been so, Narada would not have been astonished to see them
- The predominated gopis were bound to Krsna in such pure love. For them there was no question of sexual love based on sense gratification. Their only engagement in life was to see Krsna happy in all respects, regardless of their own personal interests
- The process (Krsna Consciousness) is there, but if we waste time by intoxication we will never see Him, the unconquerable Lord
- The process of Krsna consciousness should be very vigorously propagated all over the world. Simply by seeing the Deity or simply by joining in chanting of the Hare Krsna mantra, people will derive tremendous benefit
- The pure devotee will soon see the personal manifestation of Lord Sri Krsna
- The pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways
- The puzzled people who visited Sri Caitanya Mahaprabhu were actually seeing Lord Krsna, but they were mistaken in thinking that Lord Krsna had come to Kaliya Lake
- The queens of Lord Sri Krsna rejoiced within their minds to see their husband home after a long period abroad. The queens got up at once from their seats and meditations. As was socially customary, they covered their faces shyly and looked about coyly
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The real position of the living entity is a servant of God, but in Bhagavad-gita we see that the master, Krsna, has become the servant of Arjuna
- The residents of Mathura were surprised at the pious activities the cowherd men in Vrndavana must have performed in their previous lives to be able to see Krsna and Balarama daily as cowherd boys
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The sound Krsna and the original Krsna are the same. When we chant Hare Krsna and dance, Krsna is also dancing with us. Of course we may say, "Well, I do not see Him," but why do we put so much stress on seeing? Why not hearing
- The spiritual master has actually seen Krsna; therefore he can explain Him properly
- The Srimad-Bhagavatam, the First Canto, Second Canto are two lotus feet of the Lord. We have to read very carefully, because we have to see, first of all, padambujam
- The students of a great devotee once talked amongst themselves in this way, "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation"
- The Supreme Lord Sri Krsna cannot be seen by our present conditional vision. In order to see Him, one has to change his present vision by developing a different condition of life full of spontaneous love of Godhead
- The Supreme Personality of Godhead does not require to be under disciplinary action to become leader, as we see in the activities of Lord Krsna
- The Supreme Personality of Godhead does not, however, require to be under disciplinary action to become leader, as we see in the activities of Lord Krsna
- The Supreme Personality of Godhead is covered by His yoga-maya. Only surrendered souls and devotees can see Him. BG 1972 purports
- The transcendentalist, by continuous Krsna consciousness and by devotional service to Krsna, can have his spiritual eyes opened and can see Krsna by revelation. Such a revelation is not possible even for the demigods. BG 1972 purports
- The universal form of Krsna is not very important; that will be clear in the verses (of BG 11). Yet because Arjuna wanted to see it, the Lord gives him the particular vision required to see that universal form. BG 1972 purports
- The unsatiated seer of Krsna's face nonetheless laments: I do not have thousands of eyes, but only two, and these are disturbed by the movements of my eyelids. Therefore it is to be understood that the creator of this body is not very intelligent
- The vayasyas said, "This is very troublesome for us because we see that you have undertaken a severely laborious task. We think, therefore, that you need not continue to stand in that way holding the hill"
- The vayasyas said, "We are very much aggrieved to see You in this position. If You think that Sudama is not able to support Govardhan Hill, then at least You should change hands"
- The very word sudurdarsam (in BG 11.54), meaning difficult to see, suggests that no one saw that universal form. It also suggests that amongst the devotees there was no necessity of showing it. BG 1972 purports
- The vibration of Lord Krsna's conchshell sounded like a thunderbolt at the time of the dissolution of the whole cosmic manifestation. The demon Mura heard the vibration of the conchshell, awakened from his sleep and came out to see what had happened
- The vigraha, the Deity of Krsna, appears by Krsna's mercy. Because Krsna is alaksya, invisible, He becomes visible to give us the facility to see Him. It is not that Krsna is stone, wood, or metal
- The virat-rupa is also the manifestation of Narayana or Visnu, and going further on and on one will eventually see that Lord Krsna is the ultimate Supersoul of everything that be
- The vision of maha-bhagavata, not ordinary man. Maha-bhagavata . . . sthavara-jangama dekhi tara murti (CC Madhya 8.274). A maha-bhagavata sees a tree or an animal or a . . . he does not see the form, but he sees his ista deva murti: he sees there Krsna
- The visitors said, "As a result, you (Ugrasena) are constantly associating with Lord Krsna, and you have no difficulty in seeing Him or touching Him at any time"
- The whirlwind demon known as Trnavarta once carried Krsna off from the ground and blew Him around, along with some very big trees. At that time, Mother Yasoda could not see her son, and she was so disturbed that she began to walk this way and that
- The whole material disease is based on the process of sense gratification, and liberation from the diseased condition is re-engagement of the senses to see the beauty of the Lord, hear His glories, and act on His account
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- The word tatra (there) is very significant. It indicates that both Arjuna & Krsna were sitting on the chariot when Arjuna saw the universal form. BG 1972 purports
- The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee
- Their (Radharani's personal associates) affection for Krsna and Radharani is so pure that they are simply satisfied when Radha and Krsna are together. Indeed, their transcendental pleasure is in seeing Radha and Krsna united
- Their (the locked up gopis) severely painful yearnings caused by their not being able to see Krsna freed them from all sinful reactions
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile
- There are innumerable forms. But Arjuna knew that Krsna is the original Personality of Godhead assuming His temporary universal form. He is now asking to see the form of Narayana, a spiritual form. BG 1972 purports
- There are innumerable planets in the spiritual sky, and in each of them Krsna is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaikuntha planets. BG 1972 purports
- There are no other scriptures in the world in which God (Krsna) is treated as the son of a devotee. Usually God is seen as the almighty father who supplies the demands of His sons - CC Intro
- There are so many activities in relationship with Krsna. We have to adopt everything. Then such persons, sa eva pasyanty, ta eva pasyanty. "By this process one day will come that he will see Krsna"
- There in the house of the demon, all the princesses kidnapped by Narakasura at once became alert upon seeing the Lord, the friend of the distressed. They looked upon Him with eagerness, joy and shyness and offered to be His wives
- There is a statement about Uddhava's symptoms of love. When he saw Lord Krsna his eyes filled with tears and created a river which flowed down toward the sea of Krsna to offer tribute, as a wife offers tribute to her husband
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is no consummation for the eyes other than the sight of Krsna. Whoever sees Him is most fortunate indeed
- There is no distinction between Krsna's body and His soul, but because less intelligent men see Krsna as a human being, they deride Him. They cannot imagine how a person like Krsna could be the origin of everything
- There is no question of focus or no focus. One who sees Krsna, he sees everything. Yasmin vijnate sarvam evam vijnatam bhavanti. There is no question of imagination. This is fact
- There is nothing material. Everything is spiritual. Material is called maya because those who are in poor fund of knowledge, they cannot see Krsna's spiritual energy
- There is test for knowing if I am pleasing Krishna: If He reveals Himself to me, if I see Krishna, then I know I am pleasing Krishna
- There was no need to come before Bhismadeva with blood and wounds. But He (Krsna) did so because the warrior devotee wanted to see the transcendental beauty of the Lord decorated with wounds created by a pure devotee
- There was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhismadeva wanted to see Lord Krsna take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent
- There were many brahmanas who would come daily to see the Supreme Lord (Krsna) before taking their breakfast; they were anxious to see Him, and He welcomed them
- There were more than 900,000 big palatial buildings there to house all the people, and everyone in them respected Krsna as the most worshipable. Devotees were astonished to see the opulence of Krsna
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- These are some of the signs of the ecstasy of dread in devotional service, caused by seeing and hearing something that is dangerous to Krsna
- These are the words of Princess Rukmini, 'All his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he always sees You within himself; and by this process all his desires are fulfilled'
- These considerations (who had done all this? and how could these events have happened in such a wonderful way?) were some of the reasons they (the cowherd men) were agitated and bewildered - by seeing two trees fallen beside Krsna without smashed Him
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krsna
- These symbols on the soles of Krsna's transcendental lotus feet are worshiped by demigods & other great personalities throughout the three worlds. Upon seeing the footprints of Krsna, Akrura immediately jumped down from the chariot out of respect
- These symptoms were exhibited by Arjuna when he saw Krsna's universal form on the battlefield of Kuruksetra. His confusion was so strong that his bow and arrows fell from his hand, and he could not perceive anything clearly
- They (different rulers of the world) saw that the color of the transcendental body of Lord Krsna resembled the hue of a newly arrived cloud in the sky
- They (gopis) condemned Brahma, the creator of the body, because he foolishly made eyelids which blinked and checked their seeing Krsna
- They (Gopis) could not tolerate a moment's blinking of the eyes, for it kept them from seeing their beloved Lord Krsna. So what to speak of others, who are naturally very critical of every action of a responsible man
- They (inhabitants of Dvaraka) were still more aspirant to see the Lord amongst themselves, and all of them became alert to receive Him in the befitting manner. These are the signs of spontaneous love of Godhead
- They (lady) had heard of Krsna, but they had never seen Him, and now their longing was relieved. After going up on the roofs of the palaces of Mathura, the ladies, their faces joyful, began to shower flowers upon Krsna and Balarama
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- They (the citizens of Dvaraka) informed Lord Krsna that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvaraka confirmed that the sun-god's coming into Dvaraka was not very wonderful
- They (the citizens of Mathura) also began to remember other enlivening activities, "The damsels of Vrndavana were so much pleased by seeing Krsna's beauty and participating in His activities that they forgot the troubles of material existence"
- They (the cowherd boys) ate and constantly enjoyed seeing the Lord face to face. Krsna appeared to be the whorl of a lotus flower, and the boys surrounding Him appeared to be its different petals
- They (the cowherd men) crossed the rough road with great difficulty, but when they came down and saw their own sons (Krsna's cowherd boy expansions), they were overwhelmed by great affection - SB 10.13.32
- They (the cowherd men) thought that by chance Krsna had been saved by God (from the falling arjuna trees) so that nothing had happened to Him
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They (the gopis, or inhabitants of Vrndavana) wanted to see Krsna very happy. That feeling of happiness, that thinking of Krsna, that is the highest perfection of life. Always, constantly thinking of Krsna
- They (the gosvamis) never at any time said, "Last night I saw Krsna dancing with the gopis." Such claims are not made by a mature devotee, but by one who takes things very cheaply
- They (the Gosvamis) never said that "Now I have seen Krsna." Never said. Caitanya Mahaprabhu also said that - I was dreaming Krsna. Why you got Me awakened? I lost the chance
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- They (the Queens) were especially surprised to see that Lord Krsna had embraced him exactly as He embraced His elder brother, Balaramaji, because Lord Krsna used to embrace only Rukmini or Balarama, and no one else
- They (the wives of the brahmanas) came just to see Him, who was their life and soul. They were exactly following Krsna's instruction in the Bhagavad-gita: one should surrender to Him, giving up all varieties of occupational and religious duties
- They (the wives of the brahmanas) did not have to be convinced of the importance of Krsna and Balarama; immediately upon hearing Their names, they became very eager to see Them
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They could not recognize Him (Krsna) because they had no eyes to see (param bhavam ajanantah (BG 9.11)). How is it possible to recognize God? He can be recognized through supernatural power, by the evidence of authorities, and by scriptural evidence
- They did not see it before, but because of Arjuna they were also able to see it. In other words, all the disciplic devotees of the Lord could see the universal form which was shown to Arjuna by the mercy of Krsna. BG 1972 purports
- They saw Krsna as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Krsna as loving child
- They will certainly tell us where Krsna has gone, since they have seen Him personally. Guessing in this way, the gopis inquired from the plants and creepers, headed by tulasi
- Thinking of all these and seeing that their Krsna was now within the clutches of Kaliya, they (the inhabitants of Vrndavana) at once felt that the three worlds had become vacant
- Thinking this, the brahmana turned to look back, and He saw that Gopala, the Supreme Personality of Godhead, was standing there smiling
- This Bhagavad-gita, if you study minutely, this is the science of God, you will see God, you will see Krsna, and you will understand everything
- This blunt material eyes, he cannot see Krsna, or cannot hear Krsna's name, namadi. Nama means name. Nama means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses
- This eagerness is wanted. Then you can see God. Either you become lusty or a thief or a murderer or whatever it may be. Some way or other, if you develop this eagerness, that "I must see Krsna," then Krsna will be seen
- This eternal creative potency, or yoga-maya, which obscures Krsna to the unintelligent, is dissolved by love. This is the verdict of Brahma-samhita: One who has developed love for Krsna can see Him within his heart twenty-four hours a day
- This is an instance of remembering Krsna in ecstatic love because of seeing something resembling Him
- This is Gaudiya-Vaisnava philosophy. It requires time. So the activities of Krsna, the rascals, if they simply see that "Krsna is enticing Arjuna to fight; therefore Krsna is immoral," that is, means wrong vision
- This is gopis' desire. They want to see Krsna always, without being disturbed by the eyelids. This is Krsna consciousness
- This is science. "I do not want to be old. Why I become old?" Nityah sasvato 'yam. Because the living entity is eternal, so why he should become old? Krsna never becomes old. Krsna's picture you have never seen old. Similarly, you also cannot become old
- This is the real guru - one who has seen the truth, just as Arjuna has seen Krsna. Arjuna heard Krsna's instructions and said, - You are the Absolute Truth
- This Madhumangala one day addressed Krsna in this fashion: "My dear friend, I can see that You are not aware of the peacock feathers that are falling on the ground, and at the same time You are unmindful of the flower garlands which are offered to You"
- This Purana-purusa, Krsna, He's the oldest. Advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca (Bs. 5.33). That is Krsna. You'll never see Krsna's picture as old man. No
- This statement confirms the Vedic version that one who knows Krsna knows everything and that one who has seen Krsna has seen everything, regardless of how wonderful a thing may be
- This text (of CC Adi-lila 4.156) from Srimad-Bhagavatam (SB 10.44.14) was spoken by the women of Mathura when they saw Krsna and Balarama in the arena with King Kamsa’s great wrestlers Mustika and Canura
- This universal form is not possible to be seen by any ordinary man. Krsna must give one the power to see it. BG 1972 purports
- This will enable him, one day, to see the Lord (Krsna) by being promoted either directly to the spiritual kingdom or, indirectly, to the heavenly kingdom, where he has hope of being transferred to the spiritual planets
- Those warriors who appreciated the lotus feet of the Lord (Krsna) and saw His face at the front had their dormant love of God awakened, and thus they were transferred at once to Vaikunthaloka not to the impersonal state of brahmajyoti as was Sisupala
- Those who are cultivating Krsna consciousness have to hear about Krsna, speak about Krsna, and deal only in relationship with Krsna. "By this process," Kuntidevi tells the Lord, - one will one day come to see You
- Those who are devotees, they see Krsna, the Supreme Personality of God, eye to eye, one person to another
- Those who are filled with ecstatic love for Krsna always see the form of Syamasundara within their hearts
- Those who are impersonalists are also imagining that they are seeing the universal form of the Lord, but from Bhagavad-gita we understand that the impersonalists are not devotees. Therefore they are unable to see the universal form. BG 1972 purports
- Those who are in ecstasy of love with the Supreme Personality of Godhead, Lord Syamasundara (Krsna), see Him always in their hearts due to love and devotional service rendered to the Lord
- Those who are saintly persons, they always see Krsna within his heart. Everyone can see if he tries. Why you and me? Anyone can see. Krsna is open to everyone. But He is not open to the rascals. That is Krsna's distinguish
- Those who have developed love for Krsna, they can see always, twenty-four hours, Krsna and nothing but Krsna. This is the process
- Those who have developed love for Krsna, they can see always, twenty-four hours, Krsna and nothing but Krsna. This is the process. So we have to increase our attachment, our love for Krsna
- Those who saw Him (Krsna) on the Battlefield of Kuruksetra attained their original forms after death
- Those who see Krsna are not anxious because they know where they are going at death. One who has taken the gift of Krsna consciousness knows that he will not have to return to this material world to take another body but that he will go to Krsna
- Those who want to enjoy life in the materialistic way of society, friendship and love should not go to the Yamuna to see the form of Govinda
- Thousands of hands splashed water, and the gopis saw Krsna with thousands of eyes. With thousands of legs they came near Him, and they kissed Him with thousands of faces. Thousands of bodies embraced Him
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Thus following, I saw my patron and master (Lord Sri Krsna) sitting alone and deeply thinking, taking shelter on the bank of the River Sarasvati although He is the shelter of the goddess of fortune
- Thus Raghunatha dasa began worshiping the stone from Govardhana, and as he worshiped he saw the Supreme Personality of Godhead, Krsna, the son of Nanda Maharaja, directly in the stone
- Thus she (mother Yasoda) became fatigued (after trying to tie up Krsna), but in the meantime the Lord opened His mouth, and the affectionate mother saw within the mouth of her son all the universes situated together
- To achieve the elevated position of realizing that they are equal in quality with You, they always meditate on You within their hearts. But although such exalted saintly persons may see You constantly within their hearts, they still cannot see Your face
- To bestow upon them (Nalakuvara and Manigriva) special favor, Narada Muni arranged things in such a way that after being released, they would be able to see Krsna in Vrndavana and thus revive their dormant bhakti
- To see God everywhere and in every living entity is not the final word in self-realization; one needs to see Him in all events, in every activity, in every thought influencing everyone's life, including one's own
- To see the universal form of Krsna, Arjuna is told not to change his mind but his vision. BG 1972 purports
- To take the jewel from the child, Krsna approached, stood before him. When the nurse taking care of Rksa's child saw Krsna standing before her, she was afraid, thinking He might take away the valuable Syamantaka jewel, and she cried out loudly in fear
- To the citizens who came to see the Lord (Krsna) and all the assembled sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others), it seemed as though the sun were present along with his various satellite planets
- Try to reveal Krsna. Don't try to see Krsna
- Trying to convey to Sanatana Gosvami something of the extent of one-fourth of Krsna's energy, Caitanya Mahaprabhu cited an incident from Srimad-Bhagavatam in which Brahma, the lord of the universe, came to see Krsna at Dvaraka
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- Uddhava lamented for the unfortunate persons of the world who could not recognize Lord Krsna in spite of seeing all His transcendental godly qualities. From the very beginning of His appearance within the prison bars of King Kamsa up to His mausala-lila
- Uddhava said, "When Krsna left the greenhouse, the gopis were seeing Krsna so ecstatically that it was as though both their minds and eyes were following Him"
- Uddhava wrote a letter to Krsna and said, "My dear Supreme King of Vraja, You are the vision of nectar for the eyes, and without seeing Your lotus feet and the effulgence of Your body, my mind is always morose"
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Unless she (Kunti) were able to see Krsna as He is, how could she say, na laksyase mudha-drsa? She also said, prakrteh param - You are transcendental to this material creation
- Unless we see the beauty of the Supersoul, Krsna, we have no idea what is actually beauty
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
- Upon seeing Krsna as the Lord of the universes, Arjuna actually asked Krsna to forgive the familiarity of his friendship. Caitanya goes beyond this point
- Upon seeing so much glorification of Lord Krsna, he (Brahma) was completely astonished - SB 10.12.35
- Upon seeing the awesome universal form of Krsna, Arjuna said: I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses
- Upon seeing the awesome universal form of Krsna, Arjuna said: I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
- Upon seeing the ecstatic loving symptoms manifest in Madhavendra Puri, the priest was struck with wonder. He could understand why Krsna had become so much obliged to him, and he saw that Krsna's action was befitting
- Upon seeing these childhood pastimes of Lord Krsna, the gopis would be merged in transcendental bliss. In their enjoyment they would laugh very loudly
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- Varuna said, "At this moment, as I look at You, (Krsna) my life is made completely successful because by seeing You I no longer have to accept a material body"
- Vasudeva and Devaki saw their son kill the powerful demon Kamsa, and after this they were immediately released from their shackles. Balarama and Krsna then offered respects to Devaki and Vasudeva
- Vasudeva and Ugrasena received the kings who came to see them, and they sufficiently welcomed them all. Seeing Lord Krsna present on the spot, all the visitors felt transcendental pleasure and became very peaceful
- Vasudeva saw the newborn child, who had very wonderful lotuslike eyes and who bore in His four hands the four weapons sankha, cakra, gada and padma On His chest was the mark of Srivatsa and on His neck the brilliant Kaustubha gem - SB 10.3.9-10
- Vasudeva's fourth point of wonder upon seeing his extraordinary son: the Supreme Personality of Godhead was Vasudeva's worshipable Deity yet had taken birth as his son
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vidura, therefore, could see nothing but Krsna in the different arca forms (because they are nondifferent from Krsna), and ultimately he was able to realize Krsna alone and nothing else
- Vidyadhara said to Krsna, "Therefore I am sure that I am now relieved of the curse of the brahmana simply by seeing You and being touched by Your lotus feet"
- Visitors said, "The condition of your (Ugrasena) perfection is that you always see Krsna, who is sought by many mystic yogis undergoing severe austerities and penances for great numbers of years. All of you are in direct touch with Krsna at every moment"
- Visnu said: Although you saw Me personally, instead of asking for your complete liberation from material bondage, under the influence of My energy you asked Me to become your son
- Vrndavana has many temples, and in one or more of these temples one may see the form of the Supreme Lord as Radha-Krsna or Krsna-Balarama and meditate upon this form
- Vyasa is as bona fide as Arjuna because he comes in the disciplic succession, and Sanjaya is the direct disciple of Vyasa. Therefore by the grace of Vyasa, his senses were purified, and he could see and hear Krsna directly. BG 1972 purports
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- Wanting to see Krsna directly, this yogi remains awake throughout the night, meditating on Krsna, who is the Supersoul, uncontaminated by the three modes of nature
- We can begin to experience this bliss by following the prescribed methods of devotional service. When we see the Deity, we can gradually realize how Krsna is smiling, playing on His flute and enjoying the company of Srimati Radharani
- We can see that Krsna is active as chariot-driver for Arjuna and engages in so many activities on the battlefield of Kuruksetra
- We can see through history also Bhagavan Sri Krsna and through sastra also. Sastra-caksusa. Just like at the present moment, Krsna is not physically present, but we understand through sastra what is Krsna
- We cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him
- We cannot see Krsna. That is material, forgetfulness of Krsna. But when you remember Krsna even in this material world, then it becomes spiritual
- We consider the creator, who has put eyelids on the eyes we use for seeing You, to be simply a fool
- We don't bother whether one is converted or not in Krsna consciousness. Our duty is to flatter, That's all. "My dear sir, please come here, see Krsna's Deity, offer namaskara, take prasada, and go home."
- We have taken the vow to see Krsna or to understand Krsna. We should be very, very serious and do the needful. Then our life will be successful
- We have to make our eyes to see Him. That's all. And that, how that eyes are made? Only the devotees who have loving affection for Krsna, who has developed loving propensity
- We have to wait for that revelation. Not by force. Force will not act. Krsna is not our order-supplier, servant: "Krsna, please come here. I'll see You." No, no. That will not do. You must be submissive, first of all surrender
- We must be eager to see Krsna and talk with Him. He is actually waiting to see whether we are interested in talking with Him
- We must learn how to see Krsna. So we should not think that "Here is a stone statue." As soon as we think of stone statue, then our this feeling, bhava, will be lost
- We never see a picture of Krsna in old age because He never grows old like us, although He is the oldest person in the whole creation - past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. BG 1972 purports
- We put so much stress on seeing, but when Krsna was present on this earth, so many people saw Him and did not realize that He is God; so what is the advantage of seeing
- We see His energies working in this material world all the time. There is thunder and rain, and from rain comes the food we enjoy. This process is outlined in Bhagavad-gita - 3.14
- We see of Sri Caitanya Mahaprabhu and His immediate successors, Gosvamis, they are mad after Krsna. They never said that "We have seen Krsna." This is called bhajana by separation, vipralambha-seva
- We should first try to see the lotus feet of Krsna, and when we are practiced in this way, we can look at His thighs, His waist and His chest. Then we can reach His smiling face
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- We worship Krsna - Radha-Krsna, Laksmi-Narayana, Sita-Rama. This is Vaisnava's worshipable Deity. We do not worship alone God. We Vaisnava, we want to see Krsna and His energy, potency
- Well, if a statue can speak, he can also walk, - the boy (brahmana youth) replied. "All right then," the Deity said finally. - I shall go with you, but on one condition. In no case shall you look back to see Me
- What else is there for two eyes to see beyond the face of Krsna? Since one cannot adequately see Krsna with only two eyes, one feels incapable & becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- What is the difference between us and God, or Krsna? He is also living entity. Just like we see Krsna is playing on flute and He is enjoying the company of Radharani
- When a devotee is very eager to see Krsna, Krsna is so kind that He comes. "So, what are you asking?" Krsna said to the little boy
- When a person desires to make a sacrifice because of his seeing Krsna, Krsna is called the impetus of the munificent activity
- When a person has passed completely from all contamination of material existence, he relishes a transcendental bliss of being established in trance. But as soon as I saw You, the original Personality of Godhead, I experienced the same bliss
- When a person transcends the platform of duality - especially when he no longer takes part in the controversy over the Absolute Truth's monistic or dualistic existence - he sees Lord Krsna in his enlightenment and worships Him as one without a second
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- When Akrura came to Vrndavana in search of Krsna, he saw the footprints of the Lord on the dust of Nanda-grama and at once fell on them in ecstasy of transcendental love. This is possible for a devotee who is fully absorbed in incessant thoughts of Krsna
- When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When an exalted devotee feels that Krsna is invisible, he cries in separation, and sometimes, when he sees that Krsna has returned to care for him, he laughs, just as a child sometimes laughs upon understanding that his mother is taking care of him
- When Arjuna saw Krsna in His gigantic universal form, there was a standing of the hairs on his body
- When Arjuna saw the universal form of the Lord, he was so afraid that he begged pardon for his dealings with Krsna as an intimate friend. As a friend, Arjuna often behaved unceremoniously with the Lord
- When Arjuna saw the universal form of the Lord, the demigods took pleasure in it. BG 1972 purports
- When Arjuna saw the visva-rupa, the gigantic universal form of the Lord, he was afraid for having treated Krsna as an ordinary friend; therefore he begged Krsna's pardon
- When Arjuna thus saw Krsna in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature. BG 11.51 - 1972
- When Bahulasva, the King of Mithila, saw Krsna at his palace, he decided to offer his respects by bowing down before Him at least a hundred times
- When Balabhadra Bhattacarya asked to see Krsna at Kaliya-daha, Sri Caitanya Mahaprabhu mercifully slapped him, saying, "You are a learned scholar, but you have become a fool, being influenced by the statements of other fools"
- When Balarama and the other boys saw that Krsna had been devoured by the gigantic duck (Bakasura), they became almost unconscious, like senses without life - SB 10.11.49
- When Brahma approached Krsna, the doorman informed Krsna that Brahma had arrived to see Him. Upon hearing this, Krsna inquired as to which Brahma had come, and the doorman returned to Brahma and asked, Which Brahma are you? Krsna has asked
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Brahma saw mystic power of Lord Krsna’s, he admitted defeat and offered prayers to the Lord, addressing Him as the proprietor and seer of everything in the creation and as the Supersoul who is within each and every living entity and is dear to all
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Brahma understood that this cowherd boy was the SPG, he became stunned. All of his sensual activities became stopped upon seeing all the cowherd boys again, along with Krsna. He was so stunned that he appeared to be a golden statue with four heads
- When demigods from the heavenly planets came to Sri Krsna, all of Krsna's sons followed them, and Lord Brahma sprinkled water from his kamandalu upon them
- When Devaki, the mother of Krsna, saw her son very jubilant in the presence of the wrestlers in Kamsa's arena, two kinds of tears were simultaneously gliding down her cheeks: sometimes her tears were warm, and sometimes they were cold
- When food is offered to Krsna, we do not see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world, where everything is spiritual - CC Intro
- When foodstuffs are offered to Krsna we don't see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world where everything is spiritual
- When he (a pure devotee) sees the forms of Sri Krsna, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When he (Bhismadeva) was on his death bed, he wanted to see that form of Krsna when He was very angry and approaching before him to kill him in the battlefield. He explained that feature
- When he (Dhruva Maharaja) actually saw Krsna, he said, - I do not want anything from You. I don't want any benediction other than Your service
- When he saw that Krsna was still busy with His cowherd boyfriends and animals and was not disturbed (after stealing the cowherd boys and calves from Krsna), Lord Brahma appreciated the transcendental opulence of Vrndavana
- When He was supposed to be in the womb of His mother, Devaki, all the demigods from heaven came to see the marvel of Krsna. They even waited to see Him. BG 1972 purports
- When He was talking, it was so nice and sweet to hear. When Mother Yasoda looked at His little ears and saw Him naked, trying to run very quickly with His little legs, she was merged into the ocean of nectar
- When I know that, "I am not this body. I am the spirit spark, spirit soul. I am encaged within this body," that is knowledge. That is knowledge. So those who are self-realized spirit soul, they can see
- When it is smeared with the ointment of love, then with these eyes you can see Krsna. Krsna is always there
- When it was advertised throughout the country that Lord Gopala had appeared atop Govardhana Hill, all the people from neighboring villages came to see the Deity
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When King Mucukunda saw Krsna's magnificent features, he wondered about His identity, and with great humility he asked the Lord, "My dear Lord, may I inquire how it is that You happened to be in the cave of this mountain? Who are You"
- When Krsna and Balarama had been going from Vrndavana to Mathura, the inhabitants of Vrndavana had imagined the great fortune of the citizens of Mathura in being able to see the wonderful beauty of Krsna
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna came out of the city, Kalayavana, who had never seen Krsna before, saw Him to be extraordinarily beautiful, dressed in yellow garments
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna finally came out of Kaliya’s lake, He was seen by all His friends and relatives on the bank of the Yamuna
- When Krsna had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Krsna, King Nagnajit became very much astonished
- When Krsna is present, when He lifted the Govardhana Hill, everyone saw. Where is your rascal Guru Maharaja doing that, everyone can see? When Krsna in Vrndavana, He lifted the Govardhana Hill. All the inhabitants saw it
- When Krsna killed Aristasura, some of the gopis said, "My dear friends, just see how Krsna has killed Aristasura! Although he was stronger than a mountain, Krsna plucked him up just like a piece of cotton and threw him away without any difficulty"
- When Krsna left the village for the pasturing grounds, where He tended the cows and calves, the gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When Krsna personally comes, He can be seen in two features, balya, pauganda: His childhood and boyhood, up to sixteenth year. That is the real feature of Krsna
- When Krsna returned from the forest of Vrndavana, Mother Yasoda was so emotional from seeing her son that milk began to flow from her breasts. This is an instance of emotion caused by seeing a dear object
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Krsna was born, the same principle was followed. Astrologer was called for, and there were good astrologers. And the great astrologer, a famous astrologer who came to see Krsna's birth affair, he was Garga Muni
- When Krsna was on earth, many, many people saw Him but could not understand that He is the Supreme Personality of Godhead. Avajananti mam mudha manusim tanum asritam - BG 9.11
- When Krsna was on the battlefield of Kuruksetra, all the cowherd boys came to see Him, wearing jeweled earrings in their ears. Becoming so greatly overjoyed, they extended their arms and embraced Krsna as their old friend
- When Krsna was passing through the street (in Mathura), all the women in the surrounding houses came to see Him, and some of the younger ones almost fainted, being captivated by His beauty
- When Krsna was performing yajna (sacrifice) at Kuruksetra, He invited all the inhabitants of Vrndavana to come see Him
- When Krsna will reveal, being pleased with your service and love, you will see Krsna, you will see yourself, you will see the whole world
- When Krsna's glance went over the breasts of the gopis, His hand began to shake, and upon seeing His hand shake, all of the cowherd men underneath the hill (Govardhana) became a little disturbed
- When Kubja saw that Lord Krsna had come to her house to fulfill His promised visit, she immediately got up from her chair to receive Him cordially. Accompanied by her many girlfriends, she began to talk with Him with great respect and honor
- When Kunti, the mother of Pandavas, saw her nephew Krsna, the SPG, she was overpowered by love & affection. She at once got up from her bedstead & appeared before Hi