If you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla. If you want Kṛṣṇa as loving friend, He's (friend of) Arjuna. Just like Arjuna and Kṛṣṇa. So there are twelve kinds of humors. Kṛṣṇa can be accommodated with all the humors, therefore His name is Akhila-rasāmṛta-sindhu.
Akhila-rasāmṛta-sindhu. Akhila means universal; rasa means mellow, humor; and the ocean. Just like if you try to find out water and if you go before the Pacific Ocean, oh, unlimited water. There is no comparison how much water is there. (chuckling) Similarly, if you want something and if you approach Kṛṣṇa, you'll find unlimited supply, unlimited supply, just like ocean.
Therefore it is said in the Bhagavad-gītā, yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ (BG 6.22).
If anyone can approach or gain that Supreme Absolute, then he will be satisfied and he will say: "Oh, I have no more hankering. I have got everything complete, in full satisfaction." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ yasmin sthite. And if one is situated in that transcendental position, then what happens? Guruṇāpi duḥkhena na vicālyate. If there is very severe test of distress, he's not, I mean to say, faltering.
There are many instances in the Śrīmad-Bhāgavatam. Just like in the Bhagavad-gītā the Pāṇḍavas were placed in so many distressed condition, but they were never faltering. They never asked Kṛṣṇa, "My dear Kṛṣṇa, You are my friend. You are our friend, the Pāṇḍavas. Why we are undergoing so much severe test of difficulties?" No. They never.
Because they were confident that, "In spite of all these difficulties, we shall come out victorious, because Kṛṣṇa is there." Because Kṛṣṇa is there. This confidence. This is called śaraṇāgati, surrender. There are six points of surrender unto Kṛṣṇa. One point of surrender is to believe that, "Kṛṣṇa will protect me." Just like a small child has got full faith in his mother, "My mother is there. There is no danger." Confident. I have seen it. Everyone.