So, samo 'haṁ sarva-bhūteṣu (BG 9.29). He's equal to everyone. Now it is up to you to understand Him according to your capacity. So Kuntī also says the same thing in this verse: samaṁ carantaṁ sarvatra (SB 1.8.28). Samaṁ carantam. Carantam means moving. He is moving everywhere, outside, inside, simply we have to make our eyes clear to see Him. That is devotional service, to make our senses purified to perceive the presence of God. God is present everywhere. Antar bahiḥ. Antaḥ means within and bahiḥ means without. "Those who are less intelligent, they simply try to find out God within, and those who are advanced in intelligence, they can see You within and without." That is the difference.
Meditation is meant for the less intelligent class of men. Meditation means you have to control the senses. Yoga practice means yoga indriya-saṁyama. Our senses are very restless. By yoga practice, by, I mean to say, practicing different āsanas, so mind is controlled, the senses are controlled. Then we can concentrate upon the form of Viṣṇu with our heart. That is yoga system. Or those who are too much in bodily concept of life, for them the yoga system is recommended, practicing the bodily exercise, and find out the Supreme Lord within the heart. But bhaktas, those who are devotees, who are still more advanced, they don't require to control their senses separately, because to be engaged in devotional service means controlling the senses.
Suppose you are engaged in worshiping the Deity, in cleansing the room, in decorating the Deity, in making foodstuff for Deity, everything nicely... So your senses are already engaged. Where is the chance of your senses being diverted? The senses are already controlled. Because my senses, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). Bhakti means simply to engage the senses in the service of the master of the senses. Hṛṣīkeśa means master of the senses, and hṛṣīka means senses. So now our senses are engaged for sense gratification. Sarvopādhi, upādhi yuktaḥ. So I am this body. So I must satisfy my senses. This is the contaminated stage of life. But when one comes to the understanding that I am not this body, I am spirit soul, part and parcel of God, so my senses, spiritual senses, should be engaged in the service of the Supreme Spiritual Being. That is wanted.
That is mukti. Mukti means: hitvā anyathā-rūpam. When we are conditioned, we give up our original constitutional position. Our original constitutional position is, as Caitanya Mahāprabhu says: jīvera svarūpa haya nitya-kṛṣṇa-dāsa (CC Madhya 20.108-109). Our original constitutional position is that we are eternal servant of Kṛṣṇa. So as soon as we employ ourself in the service of the Lord, immediately we become liberated. Immediately. There is no question of passing through some process. This very process, to engage oneself, engage one's senses in the service of the Lord, means he is liberated.