A big man is sitting in his office. He wants to do something. Some business man has come, talking, and he wants to sign. So he simply pushes one button, and everything, agreement and everything, comes immediately signed. So because his management is so perfect, his business is so perfect that so many men are working in his office. He has to simply desire, pushing a button, and everything is accom . . . similarly, we have to understand. These are the Vedic description, parāsya śaktir vividhaiva: "The Supreme Lord has got multi-various energies. They are acting. He hasn't got to do anything personally." Just like the big man in establishment, he hasn't got to do anything personally. But he has got so many energies, so many servants, secretaries, that everything is done quick, at once.
The Vedic information is also that: parāsya śaktir vividhaiva śrūyate, na tasya kāryaṁ karaṇaṁ ca vidyate. He has nothing to do with, personally. We want to see that, "If God has created this flower, why don't you see? Why I do not see that He has created?" That is nonsense. You cannot see God in that way, but you can see Him by His work. Just like you cannot go and see the sun. But when it arises, when it diffuses, the sunshine is there, you can immediately understand that the sun is there in the sky. The sun is always there in the sky.
So it requires intelligence how to understand the existence of God. The Vedic information says, parāsya śaktiḥ . . . na tasya kāryaṁ karaṇaṁ ca vidyate: "He has nothing to do." Na tat-samaś cābhyadhikaś ca dṛśyate: "Nobody is better expert or craftsman than God." Adhika, sama: "neither equal to Him, nor greater than Him." Parāsya śaktir vividhaiva śrūyate: "His energies are working in so many ways," svābhāvikī jñāna-bala-kriyā ca, "that it appears that he has got perfect knowledge and perfect workmanship." Everything is perfect. You see. Either a flower or anything, nature's product, it is perfectly done.