Dvaite means things which is not directly Kṛṣṇa. Dvaita. Bhayaṁ dvitīyābhiniveśataḥ syāt, dvitīya. This dvitīya, this is called māyā. Dvitīya means second. The one is Kṛṣṇa, and māyā is secondary. Just like light, light and darkness. Darkness is not first; light is first. And darkness means where there is no light. Where there is no light, that is darkness. Similarly, darkness has no separate existence. It is simply absence of light, that's all. Real existence is light. So whole creation is . . . just like real existence is the sun. Try to understand, very easy. Sun, but when it is covered by the cloud, it is called darkness. Or it is covered by another planet, then we find darkness. Actually, there is always light. If you go through the cloud, you come to the sunshine. Everyone has got the experience. Down, when you start your plane, it may be very dark, and then, when you go beyond the sky, seven miles above, then you see there is sunlight. And again, if you start your plane in sunlight, in the morning, in daylight, so in the morning, and go to the western side, you will find never night. You will find never night—always light, always light. Sometimes we have got experience, we start from a place, say, at ten o'clock, and going western side. Then, after few hours, we see it is still ten o'clock, and the light is there. This is our practical experience.
So actually, there is nothing material. Everything is spiritual. Spiritual means īśāvāsyam idaṁ sarvam (ISO 1), everything belonging to God. But when we think that, "There is no God," "I am God," or "It is mine," that is darkness. This consciousness is darkness. So Kṛṣṇa consciousness movement means to be situated above this material conception. Ahaṁ mameti (SB 5.5.8). Janasya moho' yam ahaṁ mameti. This conception that, "I am the proprietor, and everything belongs to me," this conception is called illusion. And this illusion increases by mental speculation. Ultimately, that mental speculator remains in darkness, but he thinks that he has become liberated. This is another darkness. Another darkness. That is described in the Śrīmad-Bhāgavatam: ye 'nye 'ravindākṣa vimukta-māninaḥ. He aravindākṣa.