So Śukadeva Gosvāmī said already that kecit kevalayā bhaktyā (SB 6.1.15), "Simply by devotional service," vāsudeva-parāyaṇāḥ, "one has to become attached to Vāsudeva." This stage is very difficult, but very easy also. For the simple person it is very easy, and those who are crooked, demons, for them it is very difficult. So in another place it is stated, in the First Canto,
- vāsudeve bhagavati
- bhakti-yoga prayojitaḥ
- janayaty āśu vairāgyaṁ
- jñānaṁ ca yad ahaitukam
- (SB 1.2.7)
The whole idea is that we are in this material world. That is miserable. Under the spell of illusion, we are thinking we are very happy. They do not know what is actually happiness. What is happiness? But there is no argument for these rascals. They are thinking they are very happy. That is māyā's prakṣepātmika-śakti, covering energy. Just like you are seeing a hog eating stool, but he is thinking that he's very happy. But you are seeing, "Oh, what a abominable life. He's eating stool." So this is the position. Those who are advanced in civilization, for them eating of stool is unthinkable. But for the hogs and dogs, it is very palatable. This is the difference. Just like we are recommending, "No illicit sex, no meat-eating, no intoxication, no gambling." So somebody is thinking, "Then what remains to enjoy? Everything is finished. Life is finished." (laughter)
So according to different grades of person, the taste is also different. You cannot expect that the taste will be the same. "One man's food, another man's poison." This is a English proverb. One man's food is another man's poison. Therefore the society is divided. That is scientific method, class. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). That is God's creation, four classes, men. And the fifth class is almost rejected. Up to fourth class. First class, second class, third class, fourth class. And below fourth class, from fifth class, they are, they are not human being. So taste of different classes are different. But one thing is that in whichever class we may belong, if you take to Kṛṣṇa consciousness, then we become one. People are wanting unity. There is United Nation organization, but so long we keep ourself on the material platform there cannot be unity. That is not possible. Only in the spiritual platform there can be unity.
So here it is said that aghavān. Aghavān means sinful. Agha means sin, and vān means . . . just like bhagavān. Bhagavān means one who has bhaga, or opulence, or fortune. That is called bhagavat. And just the opposite is called aghavān. This is Sanskrit language. bhagavān means the most opulent, topmost place, bhagavān. And aghavān means lowest place. So here it is said that one has to become aghavān to the stage of bhagavān. This is Kṛṣṇa consciousness: not to remain aghavān, but to become bhagavān. Bhagavān, of course, means the Supreme Personality of Godhead. But those who are very, very advanced, recognized by Bhagavān, they are also sometimes called bhagavān. Just like Lord Śiva, Lord Brahmā, Nārada Muni, on their status, sometimes they are called bhagavān.