So, so long we have to remain in this material world or so long we have to continue this material body, two things will continue. You cannot stop it. It is not possible. Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ. And what are actually there? Agamāpāyino 'nityās: they come and go. They're all temporary. Winter season or the summer season, it does not stay; it comes and go away. So everything in this material world, so-called distress and happiness, they come and go. So we should not be very much disturbed by . . . Neither we shall waste our valuable time seeking after so-called . . . Nobody wants distress, but everyone wants happiness. So without knowledge, in ignorance, we are simply trying after happiness. This is material world.
Last night we discussed about it, that a dog is running from this side to that side. So he's feeling some pleasure. Similarly, we also, so-called civilized man, we are also running on a car, this side and this side. You see? So the same thing—the dog's race. But we are thinking because we are running on a car, we are civilized. But the business is that dog's race. So Prahlāda Mahārāja's point is that we should try to understand the value of life. We should not waste our time by dog's race, either on four legs or on four wheels. That is the point. Therefore he says, sukham: the happiness is due to the senses. Sukham aindriyakam. Aindriyakam means indriya. Indriya means senses. Daityā. He's addressing his friends.