Prabhupāda: Just see. Such . . . They have created this Vivekananda and Cinmayanandas, rascals, so many rascals. They have created such situation that Indian people are mostly in darkness, although God appears here in India. They have executed such thankless task, this Vivekananda, Cinmayananda and so many Māyāvādīs. "Ramakrishna is Bhagavān." And what is his certificate that he is Bhagavān? "He said." No. He said, "I am the same Rāma. I am the same Kṛṣṇa." So he is taking shelter of Kṛṣṇa to prove his Godhead. So why not go to original Godhead? Why shall I take the imitation? He is maintaining his position that "I am the same Kṛṣṇa." "So then same Kṛṣṇa is authority. So why shall I not go to same Kṛṣṇa? Why shall I go to you? Your authority is also Kṛṣṇa. So why shall I give up original Kṛṣṇa and take to an imitation Kṛṣṇa? You may be the same, but I am not a very intelligent man. Why shall I go to the imitation? I shall go to the original." Hmm? Is it not? "I am not so expert to understand whether you are actual or not. You are saying. There is no proof in the śāstra. So let me go to the original." Is that all right, argument? "Why shall I take you? You are supporting, trying to maintain yourself." Everyone says that "I am Kṛṣṇa. I am God." So India, we have to fight little. There are so many atheists. But mass of people, they are all right.
Gargamuni: In the villages they all still worship Lord Caitanya. In the villages in Sundarban they don't worship Ramakrishna. They worship Lord Caitanya.
Prabhupāda: Acchā.
Gargamuni: And also, when I was in Dacca, there was none of the śakti-pūjā. They had all temples of Lord Caitanya there when I was there.
Prabhupāda: So you take this Dacca responsibility. Take that temple. It will be very nice, a great triumph for us.
Gargamuni: Yes. I will go. In a Muslim country to establish Vaiṣṇavism.
Prabhupāda: Yes. The temple is nice, and let us renovate it and establish our center, and gradually, if Americans preach there, the Muhammadans will come. If Hindu preach, they'll take otherwise. But when they see the Americans have come, they'll take it little seriously. And now we have got philosophy. At least the educated class will understand. You take that, and it will be a great triumph. My Guru Mahārāja will be pleased. He established that temple, and Tīrtha Mahārāja was selling it. But he had no power to go there. He was exchanging. I told you that that I went to the donor and asked him that "Your temple is being exchanged with a Muhammadan." So they took it seriously, and they stopped it. This temple was donated by one big zamindar. They live in Sabka Bazar. They have got enough property in Dacca, big zamindar, Balihet(?). How he dared to exchange the temple established by Guru Mahārāja for a house in Calcutta? Just what kind of person he was, just imagine.