Praṇaśyati means "It is lost." "The spiritual path is lost by these six principles." And what are these? Now, atyāhāra. Atyāhāra means to eat more than what you need or to accumulate more than what you need. Āhāra means eating, and āhāra means accumulation. So, of course, any householder, he requires some deposit in the bank for emergency. That is, of course, allowed for householders. But just for us, we are sannyāsī: we are renounced order of . . . we haven't got to accumulate any money. You see? That is the system of Indian philosophy. But those who are householder, family men, they may have some deposit for emergency. Otherwise, those who are renounced order, those who are brahmacārī, for them to keep money separately for his maintenance or for accumulating bank balance is not allowed. Atyāhāra.
Similarly, āhāra, eating. You have to eat only things which can maintain your body properly. Now, say, for human being. Say, human being, the eating things are grains, vegetables, fruits, milk and so many things which are given by God for human eating. So we should be satisfied with those things which are meant for humanity. We should not simply . . . for the pleasure of the tongue we should not eat anything. That is called atyāhāra.
So atyāhāra and then prayāsa. Prayāsa means to labor very hard to achieve a thing. Life should be conducted in such a way that our necessities of life may come not with great effort: easily, easily. We should not encumber ourself, our life, living policy, in an encumbered way. Then our spiritual progress will be hampered. The modern society has practically encumbered the whole human activities, and therefore they have no time for spiritual culture. You see? But the conception of Vedic civilization was that people used to be satisfied on agricultural produce, and for three months working during rainy season. So they get some agriculture produce and they used to eat the whole year. So nine months they were free to advance in spiritual culture, and only three months they used to work for accumulating their foodstuff. You see?
So atyāhāraḥ prayāsaś ca prajalpa (Upadeśāmṛta 2). Prajalpa means talking nonsense. We assemble and go on talking for nothing, neither for this life, neither for that life. We should not talk . . . suppose if we are gaining something materially, we may go on talking. Or if you are gaining some spiritually, we may talk. But if there is no gain, simply wasting time, that should not be done.
Atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ. Niyamāgraha means simply to stick up to the rituals. Just like people . . . in every religion there are some rituals that . . . in our Hindu religion the people are advised to observe some ceremonies. In every religion the same system is there. They go to temple, you go to church, and the Muhammadans, they go to mosque, and similarly, there are different systems. But if one is simply sticking up to the system without seeing, "How much progress I am making in my life?" then that is waste of time. That is called niyamāgraha, simply observing the rules.
And niyamāgraha also means that you should not neglect also the rules. You should not neglect the rules and regulation: at the same time you should not stick up to the rules and regulation. So atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ laulyam (Upadeśāmṛta 2). Laulyam means to be . . . to be greedy. To be greedy. You should not be greedy, that "I want so much. I want so much. I want so much." No, not like that.
Atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ, and laulyam, and jana-saṅgaś ca. Jana-saṅgaś ca means the persons who are not interested in spiritual matter, we should not associate with them. This should be . . . these are the, these six things, which retrograde the progress of spiritual life, and the other six things which I previously, just moment, I described, they will help us in our progressive life to the spiritual path.
In this way, that work should not be stopped . . . work . . . according to our position, according to our quality, work must be executed. But the fruit of the result we should not accept. If we accept the fruit, then I must be responsible for the reaction, reaction of the work. Now, this question has come to be discussed by Lord Kṛṣṇa to Arjuna because Arjuna was a military man, he belonged to the administrative class, and this Bhagavad-gītā was described in the battlefield. So he was hesitating from his duty, "I shall not fight. I shall not fight, because by killing my kinsmen, by killing my spiritual master, by killing my teacher, killing my grandfather, I will be sinful." That was his conclusion.
Now, Kṛṣṇa says that, "If you think in that way, that you shall be, I mean to say, enjoying, enjoying the reaction. Then, of course, you'll not be working in the spiritual field. You don't think in that way, because this war is a duty and because I want that you should fight." It is the order from the authority. Kṛṣṇa is accepted as the Supreme Personality of Godhead. "Therefore you should fight."So fighting for the cause of the Supreme, that will not affect you. That will not affect you. Just like you can take an example that fighting for the country and killing the enemies, that is taken into good account, but fighting for one's personal cause, fighting or killing one man for personal cause, that man is hanged by the laws of the state. Similarly, fighting is also not bad if it is done for the supreme cause. Anything which is done for the supreme cause, that is transcendental. That is above, I mean to say, our mundane calculation. So Śrī Kṛṣṇa says that "You should not stop working, but you have to work cautiously for the supreme cause. That is the way of working on the spiritual platform."