One
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- this category is only for the number 'One'
- use category One (as in someone) for the Pronoun 'One', as in "One can love Krsna"
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Pages in category "One"
The following 4,289 pages are in this category, out of 4,289 total.
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- Absolute Truth is one
- Bhaktivinoda Thakura was magistrate, and one person in Orissa, he declared himself that "I am Visnu"...
- Cause is one
- Drinking a half pound to one pound of milk daily is sufficient
- Finished in one second
- For those Muslims who are inclined to take flesh, it is recommended that instead of killing many small animals, one big animal should be killed
- If just one percent of the world's population becomes Krsna Conscious, the whole situation on the earth will change
- In front of our residence there was another neighbor. So the old man had his daughter-in-law. So she was beating her one child
- In Kali-yuga, brahmana means one two-paisa thread
- In my childhood I had got one tutor. So he was telling about his spiritual master. He was a yogi
- In the spiritual absolute realm, one plus one equals one and one minus one equals one
- In the Upanisads the example is given of two birds sitting on a tree. One bird - the jiva, or living entity - is enjoying the fruits of that tree, and the other bird - Paramatma - is simply witnessing
- It is stated in sastra: one living entity is the food or living means for another living entity, by nature's law
- My Spiritual Master, Bhaktisiddhanta Sarasvati, sometimes used to say that if after selling all of my property I can convert one person to Krishna Consciousness factually, then I shall think my mission is successful
- One by one
- One can become Krsna conscious, liberated in one second; but because we are fools and rascals, it takes many, many births
- One culture
- One principle
- One yojana is calculated to be eight miles
- Sri Madhavendra Puri, also known as Sri Madhava Puri is one of the acaryas in the disciplic succession from Madhvacarya
- Sudras have got one asrama
- The body consists of nine gates - two eyes, two nostrils, two ears, one mouth, the anus and the genitals
- There are three Bharatas. One Bharata is the son of Rsabhadeva. Another Bharata is the son of Maharaja Dusyanta. Another Bharata is the younger brother of Lord Ramacandra
- Truth is one
- You cannot say, "Prabhupada, milk is better than water. Why don't you take one glass of milk?" That is not anukula. You must supply me what I want. That is anukula. That is favorable
- You come, become a student, and learn. It is not so easy subject that standing for one minute, you'll understand everything
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- A big, big log, weighing one ton, does not go down. Who has made this law? If the law of gravity is there, why does it not apply to the big log?
- A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it cannot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. BG 1972 purports
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A conditioned soul under the control of the Lord feels proud to be the husband of one or two wives
- A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
- A devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways. BG 1972 Introduction
- A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept
- A devotee of Lord Krsna is he who believes sincerely that by becoming a devotee of the Lord one becomes fully equipped with everything spiritual
- A faithful devotee is a truly eligible candidate for the loving service of the Lord. According to one's faith, one is classified as a topmost devotee, an intermediate devotee or an inferior devotee
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A fool will never agree that he's a fool. He'll always say, "I am very intelligent." That is another foolishness. After spending millions of dollars for one coat for going to the moon planet? Forty-thousand dollar? What is that?
- A fragrance and taste that are uncommon and greatly enchanting and that make one forget all other experiences are attributes of Krsna's lips
- A great dramatist, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan. Practically, the name which is given on the book, the hero title, he's the hero
- A hog begets, at a time, one dozen children. What you beget? You are afraid of begetting one child even. This contraceptive method. But they are not afraid. They beget one dozen children at a time, twice in a year
- A householder mahatma has only one aim: how to attain the perfectional stage of love of God
- A jnana-bhakta, or one whose devotion is mixed with the monistic viewpoint, is not a pure devotee. Although Maitreya was a devotee, his devotion was mixed
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
- A Krsna conscious grhastha should always remember this. He should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A life is called miserly because one cannot properly utilize the assets of the human form of life
- A living being has different activities in different stages of life. One stage is called jagrata, or the life of awakening, and another is called svapna, or the life of dream
- A living entity cannot remain steady in one or the other because changes are going on. That is the nature of the material world
- A living entity in the liberated position of transcendental service to God becomes attracted to one of the mellows, and when one is engaged in transcendental loving service to God one's service attachment in the material world is automatically vanquished
- A madhukari is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble
- A mahatma, or great soul, is very rarely seen because such transcendental realization is achieved only after many, many births. Once it is attained, however, there is no longer any illusion or lamentation or the miseries of material existence
- A man-made satellite may orbit the earth in an hour and twenty-five minutes and thus complete one full day, although a day ordinarily takes twenty-four hours for those living on earth
- A manv-antara is the period controlled by one Manu
- A manvantara, the life-span of one Manu, is given as 71 multiplied by 4,320,000 years. After one such Manu passes on, another Manu begins his life-span. In this way the life cycle of the universe is going on
- A nondevotee cannot believe that simply by thinking of one person, one can achieve liberation from this material world and go back home, back to Godhead. But this is a fact
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- A particular type of animal may have a strong tendency to enjoy one kind of sense enjoyment, but in the human form one can enjoy all the senses
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- A person born in a low family is not unfit for discharging devotional service to Lord Krsna, nor is one fit for devotional service simply because he is born in an aristocratic family of brahmanas
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A person who sees one spirit soul in every living being, whether a demigod, human being, animal, bird, beast, aquatic or plant, possesses knowledge in the mode of goodness. BG 1972 purports
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A pure devotee is never attracted by sense gratification, and he is liberated. In material life a person engages in sense gratification for his own personal satisfaction, but in the devotional or liberated life one aims to satisfy the senses of the Lord
- A pure devotee must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vrndavana but chants in a solitary place he has become a great devotee
- A quantity of gold is counted by a measurement called a bhara. According to Vedic formulas, one bhara is equal to about twenty-one pounds, and one mound equals about eighty-two pounds
- A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear
- A sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug
- A sense of weakness caused by distress, fearfulness or offensiveness is called humility. In this condition one becomes talkative, small in heart, dirty in mind, full of anxiety and inactive
- A sincere soul is helped by the Lord through meeting a bona fide spiritual master, the representative of the Lord. By the instruction of such a spiritual master, one gets the seed of bhakti-yoga
- A sinful man can perform many, many sinful activities, but he is unable to perform so many that they cannot be wiped out by one single uttering of Krsna
- A single object is appreciated differently by different senses due to its having different qualities. Similarly, the Supreme Personality of Godhead is one, but according to different scriptural injunctions He appears to be different
- A small child, when he begins to walk, he requires the help of his elder brother or sister or father or mother to catch, and one step, one step, one step, one step... But when he begins to walk independently, then he doesn't require any help
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- Abhayam means fearlessness. So long we are not connected in Krsna consciousness or not connected with the Supreme Lord, we shall always be fearful. Fearful is one of the qualification of the conditioned soul
- About one and a half miles away from Kumarahatta, or Kamarhatta, which is a few miles from Calcutta, is a village known as Kancadapada, which was the home of Sri Sivananda Sena. There he constructed a temple of Sri Gauragopala
- About one and a half miles from Kumarahatta is another village, known as Kancadapada, in which there are Gaura-Gopala Deities installed by Sivananda Sena, who also established a temple of Krsnaraya that is still existing
- About the confidential service of Ujjvala, this statement is to be found, addressed by Radharani to one of Her friends
- Acarya is one
- Acaryavan puruso veda (Chandogya Upanisad 6.14.2): one has full knowledge about life when one is acaryavan, controlled by the acarya
- According to acaryas expert in the study of psychological activities, these attempts at hiding one's real affections are another part of ecstatic feeling for Krsna
- According to Bhisma, love means reposing one's affection completely upon one person, withdrawing all affinities for any other person
- According to His need, the Lord sometimes exhibited one form and sometimes many. This was being executed by His internal potency
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to lunar calculations, two fortnights - one of the waxing moon and the other of the waning - form one month. That same period is one day and night for the planet Pitrloka
- According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave
- According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suffering. BG 1972 purports
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to Sankaracarya, by accepting the theory of the transformation of the energy of the Lord, one creates an illusion by indirectly accepting that the Absolute Truth is transformed
- According to solar calculations, a month is equal to the time the sun spends in one constellation; two months constitute one season, and there are twelve months in a year
- According to some authorities, this condition cannot be accepted as one of the transcendental humors, or rasas
- According to Sri Ramanujapada’s theory of Visistadvaita, although all the energies of the Lord are one, each keeps its individuality
- According to stellar calculations, a month equals two and one quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year
- According to the Ayur-vedic system, when the secretion of bile and formation of mucus disturb the air circulating within the body, fifty-nine varieties of diseases may occur. One such disease is craziness
- According to the Caitanya-bhagavata, Purusottama Sanjaya was the son of Mukunda Sanjaya, but the author of Sri Caitanya-caritamrta has clarified that Purusottama and Sanjaya were two people, not one
- According to the grammatical rules, there are many atmaramas, but one sense of the word is sufficient to represent the others. In the collective sense, all the atmaramas are inclined to worship the Supreme Lord Krsna
- According to the moral instructions of the great politician Canakya Pandita: even a moment of one's lifetime could not be returned in exchange for millions of dollars
- According to the revelations of revealed scripture, Vrndavana extends only sixteen krosas (thirty-two miles). Nonetheless, all the Vaikuntha planets and innumerable universes are located in one corner of this tract
- According to the Vaisnava philosophy, the master is one, and the servants are also one, but the distinction between the master and servant must continue even in the liberated stage
- According to the Vedas, there are two ways of passing from this world - one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns - BG 8.25-26
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- According to the Vedic description of the planetary system, all the planets move from east to west. The sun, the moon and five other planets, such as Mars and Jupiter, orbit one above another
- According to the Vedic etiquette, even an enemy who comes to a householder's home should be received in such a gentle way that he forgets that he has come to the home of an enemy. A guest who comes to one's home should be received very politely
- According to the Vedic version, ekam bahu syam: He (Lord Krsna) can expand Himself into many thousands and millions but still remain one
- According to them (the impersonalists), the Supersoul and the individual soul are on the same level; they are one, without any difference between them
- According to Vedic civilization, because man is very aggressive, so he's allowed to accept more than one wife. He's allowed. Generally, female population is greater than the male population
- According to Vedic opinion, there are two ways of passing from this world, one in light and one in darkness
- According to Vedic principles, when retiring from family life, one can take his wife with him, for the husband and wife are considered to be one unit. Thus they can both combinedly perform austerities for liberation
- According to Vedic sastra, if one lives with one woman, one man, they are also brahmacari
- According to Vedic system, there are four pillars of sinful life, just like this table is on the four pillars. So one pillar is illicit sex; another, meat-eating; another, intoxication; and another, gambling
- Activities of the Lord are principally of two varieties. One concerns the mundane manifestation of the material creative force, and the other deals with His pastimes in the form of different incarnations in terms of the time and place
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually Caitanya-caritamrta is not intended for the novice, for it is the post-graduate study of spiritual knowledge. Ideally, one begins with and advances through Srimad-Bhagavatam to the Caitanya-caritamrta
- Actually one who has attained the perfection, she can become guru. But man or woman, unless one has attained the perfection.... Yei krsna-tattva-vetta sei guru haya. The qualification of guru is that he must be fully cognizant of the science of Krsna
- Actually Radharani inquired from Krsna, "Where is Your dress?" But Krsna took the meaning as residence, and He replied to Radharani, "My dear captivated one, at the present moment my residence is in Your beautiful eyes"
- Actually the different names exist for different directions, otherwise the origin is one only
- Actually the meaning of the words of the Bhagavad-gita or Srimad-Bhagavatam are revealed to one strictly following the orders of the spiritual master. They are also revealed to one who has equal faith in the Supreme Personality of Godhead
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually there are two kinds of occupations. One occupation, in the material world, is sense gratification, and the other occupation is spiritual activity - to satisfy the Lord by His glorification
- Actually Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, all Vedic culture is aiming at understanding Lord Visnu. In the Rg Veda one mantra says that any advanced saintly person is always aspiring to be fixed in meditation upon the lotus feet of Visnu
- Actually, beef-eating or flesh-eating is not in the higher stage (of Islam). But those who are inclined to take flesh, for them it is recommended that instead of killing many small animals, one big animal should be killed
- Actually, one who preaches the message of the Gita is very dear to Krsna, as is confirmed in the Gita itself. Such a preacher is factually a brahmana and thus by feeding him one feeds the Supreme Lord directly
- Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand very clearly
- Advaita Prabhu continued, "At My home I have just cooked one palmful of rice. The vegetables are always very simple. There is no luxurious cooking - simply a little liquid vegetable and spinach"
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After all, in the material world a man requires a woman and a woman requires a man. When they are combined, they should live peacefully in Krsna consciousness and should not be restless like the lightning, flashing from one group of clouds to another
- After all, in the material world a man requires a woman, and a woman requires a man. When they are combined, they should live peacefully in Krsna consciousness and should not be restless, like the lightning, flashing from one group of clouds to another
- After attainment of knowledge, one becomes uninterested in the material world. This is not because of dry philosophical speculation
- After attainment of such knowledge & such detachment from material sense gratification, one’s advancement in the eight opulences attained through mystic yoga practice, such as the anima, laghima & prapti siddhis, is also achieved without separate effort
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- After bringing them within his jurisdiction, he (Yamaraja) properly judges them according to their specific sinful activities and sends them to one of the many hellish planets for suitable punishments
- After complete suspension of the material modes of nature, one is admitted to the spiritual sphere, and action dictated by the spiritual modes is called devotional service, or bhakti. Bhakti is nirguna attained by direct contact with the Absolute
- After controlling one's mind and sitting postures, one should spread a seat in a secluded and sanctified place, sit there in an easy posture, keeping the body erect, and practice breath control
- After death one forgets everything about the present bodily relations; we have a little experience of this at night when we go to sleep
- After describing the Lila and guna-avataras, Caitanya explains the manvantara-avataras to Sanatana Gosvami. He first states that there is no possibility of counting the manvantara-avataras. In one kalpa, or one day of Brahma, fourteen Manus are manifest
- After eating, one should not worship the Deity until one has digested his food, nor should one touch the Deity or engage in any Deity worship after eating safflower oil or hing. These are also offenses
- After finishing His evening bath, Sri Caitanya Mahaprabhu sat down and waited for Ramananda Raya to come. Then Ramananda Raya, accompanied by one servant, came to meet Him
- After giving up one type of body, he (the living entity) enters another type of body, as we put on and take off old clothes. BG 1972 Introduction
- After giving Vibhisana the power to rule the Raksasa population of Lanka for the duration of one kalpa, Lord Ramacandra, the S Personality of Godhead (Bhagavan), placed Sitadevi on an airplane decorated with flowers and then got on the plane Himself
- After God entered each and every universe as the Garbhodakasayi Visnu, half of the universe was filled with water. The cosmic manifestation of the planetary systems, outer space, etc., which are visible to us, is only one half of the complete universe
- After hearing the direct interpretation, one of the sannyasis immediately declared, O Caitanya, whatever You have explained of the indirect interpretation of omkara is most useful. Only a fortunate person can accept Your interpretation as the right one
- After hearing the Siva-jvara, Lord Krsna replied, "O three-headed one, I am pleased with your statement. Be assured that there will be no more suffering for you from the Narayana-jvara"
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After many hundreds of millions of years, one creation is started by the law of nature, and the history of the universe repeats itself practically in the same way
- After many, many births, when the results of one's pious activities mature, one gets an opportunity to associate with pure devotees. Then one is able to cut the knot of bondage to ignorance, which bound him because of varied fruitive activities
- After much deliberation and consideration, when one has attained the perfection of knowledge, one comes to the conclusion that Krsna, or God, is the original cause of all causes
- After Nityananda Prabhu had changed His cloth for a new one and sat on a raised platform, the brahmana brought before Him the seven huge pots
- After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- After one performs this ritualistic ceremony, Lord Visnu and His wife, mother Laksmi, the goddess of fortune, are very pleased with him
- After Raghunatha dasa had thus worshiped the govardhana-sila for some time, Svarupa Damodara one day spoke to him as follows
- After realization of Brahman, when he is actually on the Brahman platform, then the symptom is na socati na kanksati: he has no more lamentation and no more aspiration. Aham brahmasmi. Then he can see everyone one equal level
- After resting, Lord Caitanya introduced one Maharastriya brahmana, a devotee of His, to Sanatana, and that Maharastriya brahmana invited Sanatana to accept lunch daily at his place as long as he remained in Benares
- After speaking to them in this way, I bade them farewell. As I was leaving, Sanatana told Me, 'It is not appropriate for one to be followed by a crowd of thousands when going to Vrndavana'
- After struggling for existence for many births one may take shelter at the lotus feet of Vasudeva, Krsna. When this happens. one actually becomes wise and surrenders unto Him. That is the only way to stop the repetition of birth and death
- After the destruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision. BG 1972 purports
- After the discourse between the dead boy and Sri Caitanya, funeral ceremonies were performed, and Caitanya assured Srivasa Thakura - You have lost one son, but Nityananda Prabhu and I are your eternal sons. We shall never be able to give up your company
- After the rasa dance was over, the night (the night of Brahma, a very, very long period, as mentioned in the Bhagavad-gita) turned into the brahma-muhurta. The brahma-muhurta takes place about one and a half hours before sunrise
- After touching the hand of Krsna, Rukmini said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life"
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- After wandering through many varieties of life on many planetary systems, when one comes to the real understanding of the Absolute Truth by the grace of a devotee, one surrenders to the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Afterward (after suffering two more births, one as a deer and one as the brahmana Jada Bharata) he was liberated and went back home, back to Godhead
- Again election, as if election will change their quality. Let them remain as rascal, and simply by election, in place of one rascal, another rascal will improve it. Let them remain rascal, but get vote
- Akrura continued, "You (Krsna) have advented Yourself to minimize the burden of the world, and to fulfill this mission You have glorified the dynasty of Yadu by appearing as one of its members"
- Akrura happened to be one of the cousins of Kunti; therefore, after meeting him, she began to inquire about her paternal relatives
- Akrura replied, "One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal"
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon (Putana) although she was unfaithful and she prepared deadly poison to be sucked from her breast?
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All living entities are rotting in this way, but if some of them or one of them becomes very fortunate, then by the grace of guru and Krsna he gets this line of devotional service. It is for the most fortunate person, not ordinary
- All nine methods are bona fide methods, and either all of them, some of them or even one of them can bring about the desired result for the sincere devotee
- All of the yoga-siddhis, or perfections, are material arts. For example, in one yoga-siddhi there is development of the power to become so light that one can float in the air or on water
- All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work
- All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one's opinion, one may address Him as any one of the incarnations
- All other religions except the one that is known as sanatana-dharma are meant for the culturing of physical or psychological effects
- All the above-mentioned thirty-one symptoms of ecstatic love are called vyabhicari, or disturbing. All these symptoms refer to apparently disturbed conditions, but even in such disturbed conditions there is acute ecstatic love for Krsna
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All the devotees within the temple began to wash. Each one had a broom in his hand, and in this way they cleansed the temple of the Lord
- All the different forms of the Lord are one, but some devotees want to see Him in the form of Radha and Krsna, others prefer Him as Sita and Ramacandra, others would see Him as Laksmi-Narayana, and others want to see Him as four-handed Narayana, Vasudeva
- All the ecstatic symptoms, such as bhavodaya, bhava-sandhi and bhava-sabalya, awakened in the body of Sri Caitanya Mahaprabhu. A great fight arose between one emotion and another, and each of them became prominent
- All the gopis assembled to chant the transcendental qualities of Krsna very loudly, and they began to wander from one forest to another like madwomen
- All the material qualities evolve one after another in the material elements, beginning from ether. By gradual evolution, first one quality develops, then two qualities develop, then three and four, until all five qualities are found in earth
- All the Narayana forms of the Lord are but expansions of His Vasudeva feature, and thus He is Vasudeva, Narayana and Krsna simultaneously. He is sri-krsna govinda hare murare, he natha narayana vasudeva, all in one
- All the potencies of God are there when one reads Bhagavad-gita, provided it is read in the way recommended in the Gita by the Lord Himself
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All the Vedic instructions are what is called skimmed, concentrated in the Vedanta-sutra, in one. The Upanisads, there are 108 Upanisads, and many others. So all the knowledge is concentrated in the Vedanta-sutra
- All the wealth in the three worlds cannot equal the value of one such nectarean fruit of devotional service
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- All these airs are generated from the center of the heart, which is one only. This central energy is superior energy of the Lord, who is seated within the heart with the soul of the body, who acts under the guidance of the Lord
- All these big, big men, let them have one set of books and study. It is not any expenditure for them, but if at their leisure hour they read some of the line - they are all intelligent men - they'll get ideas, what is this Krsna consciousness
- All these symptoms (of transcendental activities) are not awakened simultaneously; they act according to the exchange of transcendental relationships. Sometimes one symptom is prominent, and at another time another is prominent
- All these various speculative philosophers are one in denying the existence of the Supreme Lord Visnu, and they are very much enthused to propagate their own theories and be recognized by the people
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- Although a father, mother, brother or friend may sometimes punish one as a well-wisher, they never punish their subordinate like this. But because You are the most worshipable Lord, I regard the punishment You have given me as most exalted
- Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- Although Brahma has one head in each direction, he voluntarily brought all his heads to the ground & touched Krsna's feet with the tips of his four helmets. Although his intelligence works in every direction, he surrendered everything before boy Krsna
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although everyone is a servant of the Lord, one Vaisnava servant, because of humility, sees another servant as his master
- Although everyone is free to consult the revealed scriptures in this connection, one still requires the guidance of a bona fide spiritual master, and that is the direction in this verse - SB 2.9.36
- Although Garuda was not under anyone’s order, being the carrier of Lord Visnu, he did not disobey the order of the great yogi. Instead of staying and eating many fish, he carried off one big fish, who was their leader
- Although He has innumerable forms, still He is moving as one Krsna before His father and mother, Nanda and Yasoda
- Although human society has different sections or subdivisions, all human beings belong to one species, and therefore we accept that they all have the ability to understand their constitutional position in connection with the SPG, Visnu
- Although I am overcrowded by so many letters from my beloved spiritual sons and daughters, still if I don't receive a letter from one, I become anxious for it
- Although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious
- Although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom - SB 12.3.51
- Although Kali-yuga is full of faults, there is still one good quality about this age: simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although Lord Anantadeva is always describing the pastimes of the Lord with His thousands of mouths, He cannot reach the end of even one of the Lord's pastimes
- Although one animal may see that another animal is being slaughtered, he will go right on chewing grass, for he has no knowledge to understand that he may be next. He is thinking that he is happy, but at the next moment he may be slaughtered
- Although one follows the dictations of material nature, he happily thinks himself the master or husband of material nature
- Although one has a maximum of one hundred years of life, by sleeping one loses fifty years
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although one living entity's duration of life is very small whereas that of another is very great, He is always in His transcendental position, and there is no question of lessening or increasing His duration of life
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activities cannot uproot the material desires in one's heart
- Although originally one, taste becomes manifold as astringent, sweet, bitter, pungent, sour and salty due to contact with other substances
- Although poor men would catch tons of fish, they would not be equal in value to one piece of coral or pearl
- Although Prahlada Maharaja was only a boy, he had no interest in playing. As stated in Srimad-Bhagavatam (SB 11.2.42), viraktir anyatra ca: the symptom of perfect Krsna consciousness is that one loses interest in all material activities
- Although Radha and Krsna are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Sri Krsna Caitanya
- Although spirit and matter ultimately come from the same one source, they cannot be made one. For example, there are many things that come from our bodies, but although they come from the same source, they cannot be made one
- Although such persons may chant the holy name of the Lord, they are not yet properly purified. Such people should be respected within one's mind, but their association should be avoided
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although the body is temporary, it always gives one trouble in many ways
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Although the Lord is one in His various forms (advaitam acyutam anadim), still His form as the young enjoyer of the gopis and companion of the cowherd boys (kisora-murti) is the most perfect form
- Although the one embryo was cut into forty-nine pieces by the thunderbolt of Indra, they were all saved by the mercy of the Supreme Personality of Godhead
- Although the path of mystic yoga is one, the transcendental devotee is the greatest of all mystics, because he alone follows the path to its ultimate goal
- Although the sun appears to rise and set, it is continuously shining somewhere on the earth. Similarly, although Krsna’s pastimes seem to appear and disappear, they are continuously existing in one brahmanda (universe) or another
- Although the Supreme Lord is situated in the core of everyone's heart, unless one is a Vaisnava, unless one is engaged in bhakti, one does not get sound advice by which to return home, back to Godhead. Such instructions are meant only for devotees
- Although the supreme source is one, the emanations from this source should be separately regarded as inferior and superior. The difference between the Mayavada and Vaisnava philosophies is that the Vaisnava philosophy recognizes this fact
- Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight
- Although the young brahmana described himself as having no claims to aristocracy and being an uneducated common man, still he had one good qualification
- Although there are many methods or boats by which one can cross the ocean, the Kumaras recommend that the King take shelter of the lotus feet of the Lord, just as one would take shelter of a good boat
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although this is true, this is but the external reason for the Lord's incarnation. Please hear one other reason - the confidential reason - for the Lord's appearance
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Although Yamaraja is a controller, he is only a departmental controller of a few living entities. There are other demigods who control many other departments, but above them all is one supreme controller, Krsna
- Although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same
- Although you are only two you should carry on all your programs as far as possible. In the beginning I was only one and I started everything, so you have twice as many men. Trust in Krsna and simply dedicate your life
- Among the prostitutes, one attractive young girl was selected. She promised, "I shall attract the mind of Haridasa Thakura, within three days"
- Among the sons of Sagara Maharaja was one named Asamanjasa, who was born from the King's second wife, Kesini. The son of Asamanjasa was known as Amsuman, and he was always engaged in working for the good of Sagara Maharaja, his grandfather
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- Amongst the papers you will find one copy of literature of my Srimad-Bhagavatam and if you have no objection to mail such literatures then I can send you copies as many as you may desire
- An age of Manu, which is the duration of Manu's life, is calculated to last seventy-two yugas. One yuga consists of 4,300,000 years
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- Anadir adir govindah sarva-karana-karanam: (BS 5.1) Govinda, Krsna, is the original cause of all causes, but He has no cause for His appearance as Govinda. Govinda expands in multifarious forms, but nevertheless they are one
- Analogy, according to law of analogy, the points of similarities must be one. Analogy is perfect when the points of similarities are there
- Analyze the chemicals and combine them and put in the incubator. You get one chicken. Why the rascals cannot do it? And still, they say that life comes from chemicals. What is the answer?
- And because one is chanting Hare Krsna, he thinks, "Even if I do something sinful, it will be counteracted," that is aparadha
- And by chanting the holy name of Lord Krsna only once, one receives the same benefit. In other words, of all the holy names of the Supreme Personality of Godhead, including Visnu and Rama, the holy name of Krsna is the most powerful
- And the descendants of King Yadu, due to their family relationship with Krsna, are always thinking of Him as one of their members
- And what can they (those persons with a very poor fund of knowledge) survey? They cannot survey even the length and breadth of a small sky in one small universe
- And, if by the manifestation of such shadow attachment one feels the disappearance of all material pangs, then it is called para attachment
- Animal-killing is only allowed when it is absolutely necessary, for medicine. Suppose by killing one animal hundreds of lives are saved, so that is allowed
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Another difficulty in performing the Vedic rituals is that if one fails to satisfy even one demigod out of the many hundreds of thousands of demigods, just as Daksa failed to satisfy Lord Siva, there will be disaster
- Another gopi said, "Your movements are sweet, and You (Krsna) are independent, touching the goddess of fortune with one hand and in the other bearing a lotus flower"
- Another important item described here (in SB 3.27.7) is sva-dharmena, or being exclusively occupied in one's eternal occupation, which is to act as the eternal servitor of the Lord, or to act in Krsna consciousness
- Another instance is described as follows: "On one side of the courtyard the dead body of Sankhasura was lying, surrounded by many jackals
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another medha means killing. So one who keeps himself in household life, he kills himself. Killing
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another one of Krsna's names is asamordhva, which means that no one is equal to or greater than Him
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Another part of sadhana-bhakti is called raganuga. Raganuga refers to the point at which, by following the regulative principles, one becomes a little more attached to Krsna and executes devotional service out of natural love
- Another prospect is that one Mr. Windisch and another woman Mrs. Barbara, they have become very much interested in Krishna Consciousness movement, and they have seen me while I was in Montreal
- Another significant word is sva-karmabhih. One becomes fallen by dint of his own past bad activities
- Any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time
- Any part of the universe, the sun is one. Nobody can say, "Oh, it is American sun" or "It is Indian sun." So either Jesus Christ or Rama or Krsna, whoever comes from the kingdom of God, they are the same
- Any person can consider that from childhood to old age he undergoes so many changes of body & yet is still one person, remaining. Thus there is a difference between the knower of the field of activities & the actual field of activities. BG 1972 purports
- Any religious system but the process of bhagavata-dharma-service as an eternal servant of the Supreme Personality of Godhead - is a system of envy of one's own self and of others
- Any work one performs that does not lead to the state of religious life is useless activity
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- Anyone who has given sincere service to Krsna for any one day, he cannot go away. He has Krsna's protection. This life, that life
- Anyone who takes to devotional service is exalted, whereas a nondevotee is always condemned and abominable. Therefore in the discharge of devotional service to the Lord, there is no consideration of the status of one's family
- Anything material or spiritual done for the satisfaction of the Supreme Lord is understood to be an actual yajna, and by performing such yajnas one gets liberation from material bondage
- Apart from human beings, other species like cats and dogs are also struggling very hard day and night for existence. Thus the struggle for existence continues, and the conditioned soul changes from one position to another
- Apart from the class of impersonalists or nondevotees, there are also classes who pose themselves as devotees of the Lord but at heart maintain the idea of salvation by becoming one with the impersonal Brahman
- Apart from the taste, even the fragrance pleases the mind and makes one forget any other sweetness besides its own
- Apparently, they (the gopis) left their father, husband and came to Krsna. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it
- Appearing on the battlefield, Pradyumna immediately stopped him (Dyuman) and, smiling, shot eight arrows at him: with four arrows he killed Dyuman's four horses, and with one arrow his chariot driver
- Arcana-paddhati, daily worship of the Deity, provides an opportunity to touch the body of the Supreme Personality of Godhead, and thus it enables one to be fortunate enough to get a spiritual body and go back to Godhead
- Arcanam means worshiping Lord Visnu as one does in the temple, and vandanam means offering respectful obeisances. Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Vandanam means namaskuru - offering obeisances or offering prayers
- Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972
- Arjuna promised all protection to one Mayasura, and the latter presented him one valuable conchshell celebrated as the Devadatta. Similarly, he received many other valuable weapons from Indradeva when he was satisfied to see his chivalry
- Arjuna remembered all these (Krsna's relationship with him) one after another, and thus he became overwhelmed with such thoughts
- Arjuna satisfied the fire-god by setting fire to the Khandava Forest, and thus the fire-god gave him one weapon
- Arjuna's wonderful experience due to the mercy of Krsna is one of the many thousands of pastimes performed by Lord Krsna during His stay in this material world
- Artificial means of birth control have no value. Whether one begets children or does not, a population of men who are like cats and dogs will never make human society happy
- As a mad elephant may trample all the plants in a garden, so by committing one offense at the lotus feet of a Vaisnava one may spoil all the devotional service he has accumulated in his life
- As a man has got one family, the woman has got two families. Affection... A man has got affection for one family, but a woman has got affection for two families: father's family and husband's family
- As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. BG 2.22 - 1972
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As a result of associating with devotees, one gradually renders service to Lord Vasudeva, who is transcendental, free from attachment to the material world, beyond the mind and words, and independent of everything else
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As advised in Bhagavad-gita if one transcends these four processes and is actually liberated, one engages in devotional service. Then he is guaranteed not to fall to material existence again
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As an expert physician diagnoses and treats a disease according to its gravity, one should undergo atonement according to the severity of one's sins
- As confirmed by Madhvacarya, ananyah sadrsabhavad eko rupady-abhedatah: Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- As confirmed in Bhagavad-gita (BG 2.40), svalpam apy asya dharmasya trayate mahato bhayat: "Even a little advancement on this path (of devotional service to God) can protect one from the most dangerous type of fear"
- As described in the 7th Chapter (of BG), the manifestation of the living force in every body is due to the superior nature of the SG. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. BG 1972 pur
- As Dhruva Maharaja, the King's son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One laghu - 2 minutes; One danda - 30 minutes; One prahara - 3 hours; One day - 12 hours; One night - 12 hours; One paksa - 15 days
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One truti - 8/13,500 second; One vedha - 8/135 second; One lava - 8/45 second; One nimesa - 8/15 second; One ksana - 8/5 second; One kastha - 8 seconds
- As for the GBC members, if we study one sloka daily in our classes it will take you more than 50 years to finish Srimad-Bhagavatam alone, so at least 50 years matter is already there minimum
- As for your suggestion to open one store, I have no objection as long as the regulative principles are strictly followed. But there must be a solid basis for such business venture, not that once started we lose everything and close
- As fragmental parts and parcels of the Supreme Lord, the living entities have also fragmental qualities, of which independence is one. BG 1972 purports
- As from one seed another seed is generated, O King, so from one body (the body of the father), through another body (the body of the mother), a third body is generated (the body of a son)
- As human being, we are all sons of God. We are one. That is the conception. So at the present moment, we have divided the world on account of this shirt and coat. That is not. That is not good
- As in the previous year, one of the inhabitants of Kulina-grama submitted a petition to the Lord (Caitanya), saying, "My Lord, kindly tell me what my duty is and how I should execute it"
- As indicated in Bhagavad-gita (BG 8.16), one does not escape material miseries even if he is elevated to Brahmaloka. Similarly, one is not very safe even if he is promoted to Sivaloka, because the planet of Sivaloka is marginal
- As is said in the Narada-pancaratra, aradhito yadi haris tapasa tatah kim. If Krsna is worshiped, if He is the goal of advancement, there is no need for one to execute severe types of tapasya, because one has already reached his destination
- As it is stated in the Upanisads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing
- As it is stated in the Vedic literature, the Upanisads, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. BG 1972 purports
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as a person is entangled in fruitive activities, he is bound to accept one body after another. This is called karma-bandha-phansa - entanglement in fruitive activities
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As long as King Prataparudra stayed in Purusottama, he performed one regular duty
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions
- As long as one identifies himself as belonging to a certain family, a certain society or a certain person, he is said to be covered with designations
- As long as one is engaged in the execution of the order of the Lord, there is no factual separation from Him
- As long as one is too much absorbed in the bodily conception of life, he becomes interested in many different processes of self-realization, such as the mystic yoga system or the system utilizing the speculative empiric methods
- As long as one is under the control of material nature, his occupational duty is different from that of a person not under such control. One's real dharma, or occupational duty, is described in Srimad-Bhagavatam - dharmam tu saksad bhagavat-pranitam
- As long as one labors under the bodily conception, he must fulfill volumes and volumes of material desires. Thus a person is called atmarama
- As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service
- As long as we have to remain within this material world due to our material contamination and wander from one type of body to another and from one planet to another, we pray that we may associate with those who are engaged in discussing Your pastimes
- As one changes an old garment, so the individual living being also changes his body, and this change of body is called death
- As one gets free from the intoxication of sex indulgence by purification of intelligence, one should step forward for the next meditation
- As one gives up old garment for a new one, similarly, death means to give up this plastic body and take another plastic body
- As one Manu follows another, the cult of Krsna consciousness is being imparted, as confirmed in Bhagavad-gita
- As one mistakenly considers a flower garland to be a snake or experiences happiness & distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness & distress, considering one good & the other bad
- As one performs this service (spreading Krsna consciousness) for humanity, without discrimination between friends and enemies, the Lord becomes satisfied, and the mission of one's life is fulfilled
- As one practices this (chanting the holy name of the Lord) sound vibration, he passes through three stages of development: the offensive stage, the clearing stage and the transcendental stage
- As one waters the bhakti-lata-bija, the seed sprouts, and the creeper gradually grows to the point where it penetrates the walls of this universe and goes beyond the Viraja River, lying between the spiritual world and the material world
- As one's body, although well-decorated with ornaments, is made unfortunate by even one spot of white leprosy, so an entire poem is made useless by a fault, despite alliteration, similes and metaphors
- As other things are managed, but by committee, so this can also be managed, & the committee may elect one person as chief. As, just like in the democracy there are senators & there is president, so it may be I may nominate or they can
- As said in Caitanya-caritamrta (CC Madhya 22.62):krsne bhakti kaile sarva-karma krta haya. When one comes to the conclusion that Krsna is everything by worshiping or by rendering devotional service unto Krsna, one actually becomes perfect in all respects
- As said in Srimad-Bhagavatam (SB 2.10.6), mukti (liberation) means svarupena vyavasthitih - being situated in one's own constitutional position
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soon as he (the living being) gets another material body, he is put into repeated suffering in material existence. Therefore the Vedic culture or brahminical culture teaches one how to be satisfied with possessing the minimum necessities in life
- As soon as he hears "Krsna," oh, he advances immediately one step. So this is the nicest and the great service to the humanity. Chant Hare Krsna. And then they'll be profited
- As soon as one become bereft of religion, he's animal. That's all. That is the difference between animals and man. They think to become polished animal is advancement of civilization
- As soon as one becomes conscious that he is the eternal servant of the Supreme Personality of Godhead, this maya, or illusory struggle for existence, is immediately stopped
- As soon as one becomes devotee, all the good qualification immediately manifest
- As soon as one deviates from pure Krsna consciousness, he increases his entanglement in material reaction
- As soon as one disobeys authority, he immediately becomes very sinful and loses his good fortune
- As soon as one engages himself in the one single obligatory duty -- the duty of spiritual perfection -- then he automatically liquidates all other obligations without having to make separate efforts
- As soon as one engages in serious devotional service of the Lord, naturally the propensity to falsely claim lordship over material nature disappears. That detachment is called vairagya
- As soon as one is freed from the influence of the three modes of material nature, he is situated on the Brahman platform. Vivid examples of personalities thus situated are the four Kumaras and Narada
- As soon as one is given up completely unto the lotus feet of the Supreme Lord, he is not at all afraid of death
- As soon as one pastime is finished here, it is manifested in another universe. And thus His (Krsna's) nitya-lila, or eternal pastimes, are going on without ending
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As soon as one takes to Krsna consciousness, the darkness of illusion, the influence of the external energy, will immediately vanish
- As soon as one transgresses the laws of sastra, he immediately enters upon the path of destruction
- As soon as one understands that he has nothing to do with matter, he at once ceases his material hankerings and becomes enlivened as a spiritual being
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As soon as one woman comes before a man, he becomes agitated. Therefore woman's name is pramada
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As soon as the potencies are understood to be instrumental manifestations of the transcendence, one automatically advances to the next step, and gradually the stage of full realization becomes possible for him
- As soon as there is some catastrophe, millions of such dollars could not buy bread. This actually happened in Germany; millions of marks could not purchase one piece of bread. All this is going on in the name of advancement of civilization
- As soon as this false ego is eliminated, one is liberated. As confirmed in the Bhagavatam, situation in one's real constitutional position is called mukti, or liberation
- As soon as we are in the spiritual world, in spiritual activities, then we are one. There is no discordance. There is no opposing elements. But so long we exist in the material world, everything opposing
- As soon as you get time, read. I do that. Reading, writing, or chanting. But when there is no other way, you sleep little. Not to enjoy sleep, but because it is not possible to continue, all right, sleep 1, 2, 3, 4, or five hours. Not more than that
- As Sri Caitanya Mahaprabhu walked from one group to another inspecting them, the men in each group thought, "The Lord is within our group"
- As stated by the Lord in Bhagavad-gita (BG 8.9), all such results (the results of one's desires) are awarded by Him only
- As stated in Bhagavad-gita (6.22), yam labdhva caparam labham manyate nadhikam tatah: Gaining this (devotional service unto the Lord), one thinks there is no greater gain
- As stated in Bhagavad-gita (BG 15.6), yad gatva na nivartante tad dhama paramam mama: there is a region from which, having gone, one does not return to the material world. This region has been repeatedly described
- As stated in Bhagavad-gita (BG 2.41), vyavasayatmika buddhir ekeha kuru-nandana: those who are actually serious are conducted by one kind of intelligence, namely, intelligence in Krsna consciousness
- As stated in Bhagavad-gita (BG 2.41): "Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched."
- As stated in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
- As stated in the Padma Purana: One cannot understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through one's materially contaminated senses - CC Madhya 17.136 quoted in SB 10.2.36
- As such, the Supreme Lord is the supreme existence, the cause of all causes. Therefore the conclusion is that without development of Krsna consciousness one's life is simply a waste of time
- As the air carries various characteristics of the physical elements, like the aroma of a flower or colors resulting from a mixture of dust in the air, the Lord appears through lower systems of worship according to one's desires
- As the Lord Himself confirms in Bhagavad-gita (BG 8.15), one reaches the highest perfection when he attains the fortune of realizing the Supreme Personality of Godhead
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- As the reflection of the sun appears to be on the water but is many millions of miles away from the water, so one engaged in the bhakti-yoga process is nirguna, or unaffected by the qualities of material nature
- As the sun appears in the morning & rises to the meridian & then again sets in 1 hemisphere while simultaneously rising in the other, so Krsna's disappearance in one universe & the beginning of His different pastimes in another take place simultaneously
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As there are many parties, Communist party, Congress party, this party, that party, so there must be one Krsna's party. Why not? Then people will be happy, if Krsna's party comes to the governmental post
- As there is difference of standard of living from one country to another, similarly, there is difference of standard of living, standard of duration of life, standard of intelligence, standard of developed consciousness, everything different
- As there is gradual realization of the transcendence from impersonal Brahman to localized Paramatma to the Personality of Godhead, Purusottama, Lord Krsna, similarly there is gradual promotion of one's situation in the spiritual life of sannyasa
- As there were two incarnations of Varaha, there were also two incarnations of fish. The Lord appeared as one fish incarnation to save the Vedas by killing Hayagriva, and He assumed the other fish incarnation to show favor to King Satyavrata
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- As you have already stated, the principle of religion that doesn't hinder one's economic development, sense gratification, fame & means of livelihood is the real occupational duty of the householder. I also think that this religious principle is correct
- Association with a devotee, the mercy of Krsna, and the nature of devotional service help one to give up all undesirable association and gradually attain elevation to the platform of love of Godhead
- Asura does not mean one community is simply asura, and other community is simply sura. No, that is not. Any community, any person, if he follows the principle of sura, he becomes sura
- At death everything is finished, and one has to begin a new chapter of life in a new situation, perhaps higher or lower than the last one
- At last the Pandavas demanded only five villages, one for each of the five brothers, but that was also refused by the usurpers. This incident led to the War of Kuruksetra. The Battle of Kuruksetra, therefore, was induced by the Kurus, and not the Pandavas
- At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At present there is one part religion and three parts irreligion. Therefore people in this age are not very happy
- At present we are under the sway of a different consciousness. One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking - I am this or - I am that
- At that point (as soon as one's false ego is removed) he (one person) is actually liberated from the clutches of maya
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
- At that time (when Caitanya Mahaprabhu accepted the renounced order of sannyasa), as stated in the Caitanya-bhagavata, Antya-khanda, Chapter One, Acyutananda was only three years old
- At that time the mind is actually dovetailed with that of the Supreme Lord and is experienced as one with Him because it is freed from the interactive flow of the material qualities
- At that time, You protected me along with the earth and roamed the sea with great speed. O unborn one, You are the actual maintainer of the entire universal creation, and therefore You are the cause of all living entities
- At the end of every 4,320,000,000 solar years, when Brahma, the lord of one particular universe, goes to sleep, there is one annihilation. And at the end of Lord Brahma's life, which takes place at the end of Brahma's one hundred years of age
- At the present age people are embarrassed with so many things that it is hardly possible to divert his attention in all the Vedic literatures. This one literature (Bhagavad-gita) will do because it is essence of all Vedic literature
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- At the present moment, present age, they write history chronologically. One period may be important, one period may not be important, but they write all the history. The Vedic way of writing history was not like that
- At the present moment, the leaders of thought and the people in general have decided mistakenly that there is no other world except the one in which we live - that all peace and prosperity are available here
- At the present moment, there is violence because one party is trying to become Supreme than the other. That is going on everywhere, all over the world, the struggle for existence. Everyone is trying to become supreme than the other
- At the time of Maharaja Prthu, the world was ruled by one emperor, although there were many subordinate states
- At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week. After one week, He returns to His original temple
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
- Atheists do not believe in the existence of the soul. Nonetheless, unless one is very cruel, why should one kill animals unnecessarily?
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
- Atma-nivedanam. The word Atma-nivedanam refers to the stage at which one who has no motive other than to serve the Lord surrenders everything to the Lord and performs his activities only to please the Supreme Personality of Godhead
- Atri Muni was confidently aware that the Supreme Personality of Godhead is the Lord of the universe, so he prayed for the one Supreme Lord. He was surprised, therefore, that three of them appeared
- Atri Rsi was doubtful about the constitutional position of the Supreme Lord, Visnu, but he was quite certain that the Lord of the universe cannot be one of the creatures created by maya
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
- Attachment for household paraphernalia and for Lord Krsna go poorly together. One attachment is the path of darkness, and the other attachment is the path of light
- Attachment to Krsna can also be broken down into two categories. On one platform there is attachment with awe and veneration
- Aural realization of the transcendental messages implies total realization, just as fructification of one part of a tree implies fructification of all other parts
- Austerity is good for everyone because it frees one from material conditions
B
- B.R. Sridhara Maharaja has spared one entire nice house for my stay. He has also agreed to cooperate with our society. We shall observe his birthday ceremony tomorrow and the brahmacaris shall learn how to celebrate spiritual master's birthday
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Balarama said, "Under the circumstances, there is very little chance that one of you will be defeated by the other. Therefore I request you not to waste your time fighting in this way. I wish you to stop this unnecessary fight"
- Bali decided not to follow his spiritual master's instruction that he deny his promise to Vamanadeva; instead, he decided to give the land according to the promise and be everlastingly celebrated as one of the twelve mahajanas (balir vaiyasakir vayam)
- Be happy in Krsna Consciousness and be the ideal grihasta. Better to be satisfied with one nice Krishna Conscious child and the rest of your time being saved for making advancement in Krishna Consciousness
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because his (one's) uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest
- Because Lord Caitanya is an ocean of mercy, He is addressed as mahaprabhu, whereas Nityananda and Advaita, being two great personalities who assist Lord Caitanya, are addressed as prabhu. Thus there are two prabhus and one mahaprabhu
- Because mother Ganges emanates from the lotus toe of the Supreme Personality of Godhead, Anantadeva, she is able to liberate one from material bondage. Therefore whatever is described herewith about her is not at all wonderful
- Because of destiny, the touch sensation, the interactions of air, and the situation of the mind, which is produced of the ethereal element, one receives a body according to his previous activities. A living entity transmigrates from one form to another
- Because of forgetfulness of this object (the only lovable object for everyone), people are suffering in this material world, but if one fortunately revives his old consciousness of loving Krsna and connects with Visvatma, one becomes perfect
- Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming
- Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another
- Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuntha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another
- Because our main business is sense gratification. So we cannot enjoy all these senses fully in one kind of body. There is some defect. Just like we are trying to gratify our senses by flying to another planet, moon planet
- Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen
- Because the minute living entity is prone to be subjected to the influence of material qualities, he is called jiva, and sometimes the Supreme Personality of Godhead is also known as Siva, the all-auspicious one
- Because the monist philosophers take the knower of the body to be one, they think that there is no difference between the Supersoul and the individual soul. BG 1972 purports
- Because there are three main stages of realization, the Supreme Absolute Truth is not attained in one birth. Bahunam janmanam ante (Bg. 7.19). If one is fortunate, he can achieve the ultimate in one second
- Because there is no water in the desert one does not conclude that there is no water at all. The intelligent person knows well that there is certainly water, water in the seas and oceans, but vast reservoirs of water are far, far away from the desert
- Because they cannot enter into network stem of the lotus stem of the Lord, all material speculators differ in conclusions, and at the end they make a useless compromise by saying, "as many conclusions, as many ways," according to one's own inclination
- Because this Kali-yuga is very, very fallen, everyone is a sudra, there is no brahmana, no ksatriya, no vaisya, therefore, the one prescription is given there, that harer nama harer nama harer namaiva kevalam, kalau nasty eva nasty eva nasty eva
- Because thousands of sheep following one shepherd, does it mean the shepherd is an important man?
- Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction
- Becoming one with the brahmajyoti does not represent mature knowledge. Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Before creation the Lord remained in His abode, which is absolute and one
- Before the creation of this cosmic manifestation, I alone existed with My specific spiritual potencies. Consciousness was then unmanifested, just as one's consciousness is unmanifested during the time of sleep
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Being all-powerful, He (God) never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies
- Being all-powerful, He (God) never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies - CC Intro
- Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation (vanaprastha) is better than forced separation
- Being fully aware of how the results of one's karma accrue by the laws of nature, Citraketu did not want to be released from Parvati's curse
- Being illusioned by maya, one thinks that material happiness is the only desirable object
- Being inspired by all the members of the conspiracy, Satadhanva one night entered the house of Satrajit and killed him while he was sleeping
- Being situated in one's heart and being watered by sravana-kirtana, the bhakti creeper grows more and more
- Being so insulted, he (Jayadratha) went to Gangotri in the Himalayas and undertook a severe type of penance to please Lord Siva. He asked his benediction to defeat all the Pandavas, at least one at a time
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Being very thoughtful, a vanaprastha should remain in the forest for twelve years, eight years, four years, two years or at least one year. He should behave in such a way that he will not be disturbed or troubled by too much austerity
- Besides the ten sons (of Krsna) described above (Krsna Book 61), Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
- Besides this universe of our experience, there are innumerable other universes. Some of them are bigger than the present one, and all of them are clustered together under similar material elements
- Besides this, there is another conception by which one thinks, "This is my body, this is my society, this is my family, this is my nation," and so forth. This eleventh function, that of the mind, is called the false ego
- Best way to maintain enthusiasm is by regular chanting with the devotees together in the temple and by having festivals. So you should immediately have one festival then everyone will be busily engaged. I can give you one festival for every day
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Between the husband and wife, one person is sufficient to execute this devotional service. Because of their good relationship, both of them will enjoy the result
- Beyond Puskaradvipa there are two islands, one always lit by the sunshine and the other always dark. Between them is a mountain called Lokaloka, which is situated one billion miles from the edge of the universe
- Beyond this (attain one of the Vaikuntha planets) there is nothing to be desired or achieved by the perfect yogi
- BG 2.14 - They (happiness & distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavad-Gita says, "In whatever way one surrenders unto Me, I reward him accordingly"
- Bhagavan is for everyone. God is God. Just like gold is gold. If gold is handled by Hindu, it does not become Hindu gold. Or the gold is handled by Christian, it does not become Christian gold. Gold is gold. Similarly, dharma is one. Religion is one
- Bhaja vasudevam indicates that one who is engaged in the loving service of Krsna, the son of Vasudeva, can very easily stop the waves of desires. As long as one continues to try to artificially stop the waves of desires, he will certainly be defeated
- Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage
- Bhaktim param devotional service is so potent that the more one advances in this line, the more he loses his attraction for material life
- Bhaktivinoda Thakura said: When one surrenders to Lord Visnu, one must be prepared to abide by His orders in all circumstances, whether He kills one or gives one protection. Lord Visnu must be worshiped in all circumstances
- Bharata-varsa offers the proper land and circumstances in which to execute devotional service, which can free one from the results of jnana and karma
- Bhava-bhakti is the platform of purified goodness. By such purified goodness, one’s heart melts in devotional service. Bhava-bhakti is the first seed of love of Godhead. This emotional stage is there before one attains pure love
- Bhavananda Raya had five sons, one of whom was the exalted personality known as Ramananda Raya
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- Book distribution is our real business. If we give them a record, they simply hear some magical sounds and take it for sense gratification, but if they receive one of our books and read even one page, they get eternally benefited
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both processes (sankhya and devotional yoga) are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. BG 1972 purports
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form & individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Both the Supreme Personality of Godhead and the living beings are undoubtedly qualitatively one, but the Lord is the controller of the illusory energy, whereas the living entity is controlled by the illusory energy
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma has to live for one hundred years; consequently, the total of Manus appearing and disappearing during the life of one Brahma is 504,000. This is the calculation for one universe, and there are innumerable universes
- Brahma Purana said, "Even the demigods from higher planetary systems see the inhabitants of this Jagannatha Puri as having exactly the same features of body as are possessed by one in Vaikuntha"
- Brahma said, "Brahman realization or Paramatma realization are also not possible even after one searches for many, many years unless one is touched by the wonderful effect of devotional service"
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- Brahmana means Vaisnava. After one becomes a brahmana, the next stage of development in human society is to become a Vaisnava
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Brahminical culture includes truthfulness, sense control, forbearance, simplicity, full knowledge and full faith in God. It is not that one simply becomes proud of his high parentage
- Brhaspati said to Mamata, "You foolish woman, although this child was born from the wife of one man through the semen discharged by another, you should maintain him"
- Brhaspati, the spiritual master of the demigods, offered oblations in the fire so that the sons of Raji would fall from moral principles. When they fell, Lord Indra killed them easily because of their degradation. Not a single one of them remained alive
- Bring at least one thousand horses, each as brilliant as moonshine and each having one black ear, whether right or left
- But as soon as one becomes Krsna conscious, he is immediately relieved from such misconceptions. This verse is quoted from Srimad-Bhagavatam (SB 2.5.13)
- But in one night that fish grew so much that He could not move His body comfortably in the water of the pot. He then spoke to the King as follows
- By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness. BG 14.16 - 1972
- By advancement of knowledge, one can achieve liberation and the ultimate goal of life. It is said that if one takes to the path of liberation, even rejecting his so-called duties in the material world, he is not a loser at all
- By assimilating the instructions of the Bhagavad-gita, one is sure to be released from such bewilderment because real knowledge is knowledge that the Supreme Personality of Godhead, Vasudeva, Lord Krsna, is everything, including one's self
- By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Krsna consciousness is awakened
- By associating with a devotee, one awakens his faith in devotional service to Krsna. Because of devotional service, one's dormant love for Krsna awakens, and thus one's material, conditioned existence comes to an end
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
- By causing pain to one's own self due to self-envy and by causing pain to others, one arouses Your anger and practices irreligion
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
- By chanting the Hare Krsna maha-mantra - all one's sins are eradicated and one becomes fully reformed. In other words, one comes to the spiritual platform, and that is success in life
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By chanting the holy name one can attain the perfection of nirvana, or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya - anandambudhi-vardhanam
- By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied
- By continuing this process (of hearing and chanting), one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead
- By continuous, regular hearing, the effects of the contamination of lust and greed to enjoy or lord it over material nature diminish, and when lust and greed diminish, one then becomes situated in the mode of goodness
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By crawling He (child Krsna) used to go to the cowshed and catch one calf's tail, and the calf will drag Him and smear His body in cow dung. He enjoyed it
- By cultivating such knowledge (of God's pastimes and activities) one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By cultivating such knowledge one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By developing his eternal relationship with the Supreme Lord, one becomes eligible to create friendship with the devotees
- By diksa one gradually becomes disinterested in material enjoyment and gradually becomes interested in spiritual life
- By discussing such instructions from the Bhagavad-gita (2.13) or Srimad-Bhagavatam, a sober man can certainly understand that the soul never dies but rather passes from one body to another. This is called transmigration of the soul
- By eating food prepared by worldly people, one s mind becomes wicked
- By enjoying the senses one becomes fat. Therefore in spiritual advancement becoming fat is not at all satisfactory
- By executing devotional service one automatically becomes an expert jnani and an expert yogi. In other words, jnana and yoga are different preliminary stages of devotional service
- By executing one's occupational duties, acting with detachment and without a sense of proprietorship or false egoism, one is posted in one's constitutional position by dint of complete purification of consciousness
- By executing one's prescribed duties in devotional service, or simply by hearing about God & chanting about Him, if one's mind is always engaged in chanting & hearing and is not allowed to go elsewhere, one can realize the Supreme Personality of Godhead
- By executing spontaneous devotional service in Vrndavana, one attains the original Supreme Personality of Godhead, Krsna
- By following that path, one is certainly elevated gradually to the highest planetary system, Brahmaloka, from which one is promoted to the spiritual world along with Lord Brahma. Thus one's repetition of birth and death in the material world ceases
- By God's arrangement there is sufficient food, land and prospects for food on this planet, but we have arranged things in such a way that in one part of the world people are suffering and in another part they are throwing grains in the ocean
- By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one's attraction to Krsna is awakened
- By good fortune one of these souls may somehow or other be delivered from the ocean of nescience, just as one of the many big logs in a flowing river may by chance reach the bank
- By hearing from Him, one receives the greatest opportunity for progress in Krsna consciousness. You hear from Krsna as He is speaking. He says that "Practice yoga in full consciousness of Me." If you do that, then you hear Him
- By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared
- By hearing the talks between Ramananda Raya and Sri Caitanya Mahaprabhu, one becomes enlightened with the transcendental knowledge of the mellows of Radha and Krsna's pastimes. Thus one can develop unalloyed love for the lotus feet of Radha and Krsna
- By His (Lord Krsna) one plenary portion as Paramatma, the Lord controls innumerable universes, with all their demigods; yet He agrees to be controlled by a devotee
- By His one plenary portion as Paramatma, antaryami, the Lord is all-pervading throughout the unlimited universes. He is the pratyak, or antaryami, of all living entities
- By His own potency, the SPG, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kirti, He begot one son, named Brhatsloka, who had many sons, headed by Saubhaga
- By insulting a great soul, one has to forego all the results of pious acts and benedictions also
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By nature's law, or the arrangement of the Supreme Personality of Godhead, one kind of living entity is eatable by other living entities
- By one kind of activity we create another, and they are all products of our mental concoctions
- By one's personal attempts, therefore, one cannot get free from the clutches of material nature. One has to accept a bona fide spiritual master and work according to his direction
- By opposing Krsna consciousness, one becomes conditioned and fearful due to the influence of maya. By executing devotional service faithfully, one is liberated from maya
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By practicing this regulated devotional service under the direction of the spiritual master, certainly one awakens his dormant love of Godhead. This process is called abhidheya
- By proper utilization of thoughtfulness, one comes to the stage of thinking of the S P of Godhead. By thinking of the S P of Godhead, one becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful
- By pushing one button, the plane goes high, and pushing another button, it comes down. It is not automatically. Any machine you take. Nowadays wonderful machine, computer. That is also handled by an expert
- By reading and hearing the narrations of the life and character of Prthu Maharaja, one naturally becomes a devotee, and as soon as one becomes a devotee, his material desires automatically become fulfilled
- By regularly rendering devotional service, one gradually becomes attached to the Supreme Personality of Godhead. When that attachment is intensified, it becomes love of Godhead
- By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from this world
- By rendering devotional service, one gradually rises to the platform of love of Godhead. That is the chief goal of life. On the platform of love of Godhead, one is eternally engaged in the service of the Lord
- By rendering service to these three, one attains the supreme goal of ecstatic love for Krsna. In all the revealed scriptures this is loudly declared again and again
- By rendering service, becoming His friend or His servant and offering Him everything that one possesses, one is able to enter into the kingdom of God
- By sincere efforts to hear Srimad-Bhagavatam one realizes his constitutional relationship with the Lord in the transcendental humor of servitude, friendship, paternal affection or conjugal love
- By such a conception (God is no greater than the demigods), one becomes an offender and ultimately meets with the same end as Ravana and others
- By such behavior (indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja) one becomes devoid of transcendental knowledge
- By taking shelter of Lord Krsna, one comes under the safest protection. Thus when the Pandavas took shelter at the lotus feet of Krsna, all of them were on the safe side of the Battlefield of Kuruksetra
- By taking to Krsna consciousness, one gradually becomes liberated and remains in light. Indeed, he does not even touch the darkness
- By the association of the Lord's devotee, one no longer desires material opulence
- By the constant hearing of the messages of the Bhagavad-gita, and later of Srimad-Bhagavatam, one is assured herein by Srila Sukadeva Gosvami that he will reach the Personality of Godhead
- By the grace of a spiritual master like Sukadeva, unto whom the King (Pariksit) gave himself up as a most humble disciple one is able to understand the actual position of the Lord His eternal abode & His transcendental paraphernalia in that dhama or abode
- By the grace of the Lord, Arjuna could see them (Krsna's manifestations) while sitting in one place. That is due to the inconceivable potency of Krsna. BG 1972 purports
- By the gradual process of devotional service under the guidance of a proper spiritual master & following the principles of the Bhagavatam, one must be able at least to control the gross sex desire before one accepts the renounced order of life factually
- By the influence of maya, one becomes more interested in sense gratification, which is prohibited in this world for those interested in self-realization
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By the mercy of Krsna and by the association of devotees, one increases his attraction to and intelligence for pure devotional service; therefore one gives up everything and engages himself at the lotus feet of Krsna and His pure devotees
- By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for the distress and happiness of these different people is due to their own activities
- By the process of executing regulated devotional service, one is actually elevated onto the transcendental stage, beyond the material modes of nature. At that time one's heart becomes illuminated like the sun
- By the progress of self-realization one is able to realize the Supreme Personality of Godhead by intelligence, by the help of authorized scriptures, and, principally, by the grace of the Lord
- By the will of the Lord, a living being does not become a victim of a sinful act until the act is actually performed. In other ages, simply by thinking of performing a sinful act, one used to become a victim of the act
- By this work with transcendental results, you (Arjuna) can get rid of the bondage of ordinary work. In this process there is no loss or diminution. Even if very little of this work is done, it can save one from the greatest trouble
- By various tastes, one’s heart is softened, and there is an awakening of one’s loving propensity to render spontaneous service to the Lord. This is called tatastha-laksana, the marginal symptom of bhava
- By visiting Lord Jagannatha one is freed from material existence, but not all men of all countries can come or be admitted here in Jagannatha Puri
- By worshiping the Supreme Personality of Godhead one can satisfy all the demigods, but by worshiping all the demigods one does not completely worship God. Worship of the demigods is irregular, and it is disrespectful to the scriptural injunctions
- By worshiping the Supreme Personality of Godhead, instead of being puffed up with material opulences one becomes enriched with spiritual advancement of knowledge in Krsna consciousness
- By your letters, I could understand your heart. Therefore, in order to teach you, I sent you one verse, which reads as follows
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya Mahaprabhu placed the standard of Madhavendra Puri's intense love before Nityananda Prabhu for judgment. "All his loving activities are uncommon," Caitanya Mahaprabhu said. "Indeed, one is struck with wonder to hear of his activities"
- Caitanya Mahaprabhu said, "You have all benefited Me by bringing Me to Nilacala. However, My only possession was that one staff, and you have not kept it"
- Caitanya Mahaprabhu used to count on His fingers. While one hand was engaged in chanting, the other hand kept the number of rounds
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Caitanya said, "Love of Krsna is so powerful that it simultaneously defeats the poisonous effects of a snake, as well as the happiness derived from pouring nectar on one's head. It is perceived as doubly effective, simultaneously poisonous & nectarean"
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Caitanya's philosophy of the Absolute Truth centers about the fact that the Supreme Lord is simultaneously one with and different from His creation. Nothing is absolutely equal to the Absolute Truth, but at the same time nothing is independent of it
- Canakya Pandita says, sariram ksana-vidhvamsi kalpanta-sthayino gunah: The duration of one's life in the material world may end at any moment, but if within this life one does something worthy, that qualification is depicted in history eternally
- Canakya says, ayusah ksana eko 'pi na labhya svarna-kotibhih. The duration of one's life is extremely short, but if in that short lifetime one can do something that enhances his good reputation, that may continue to exist for many millions of years
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts
- Certain birds, such as crows, can distinguish one form from another. Living entities that have many legs, like the wasp, are better than plants and grasses, which have no legs
- Certainly one has attachment for everything material, especially one's land, but land and other possessions are forcibly taken away at the time of death, as stated in Bhagavad-gita - mrtyuh sarva-haras caham (BG 10.34)
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Chanting one name (of Krsna) is sufficient to rescue a living being from all sinful reactions
- Chanting the Hare Krsna mantra purifies one, and this chanting is recommended by Sri Caitanya Mahaprabhu. Ceto-darpana-marjanam: by chanting the names of Krsna, the mirror of the heart is cleansed, and the devotee loses interest in everything external
- Chapter Seven, "Knowledge of the Absolute." There are two things, absolute and the relative. This is relative world. Here we cannot understand one thing without the other
- Characteristically, one in devotional service is attracted away from the impersonal Brahman platform. He is offered a transcendental body to engage in Lord Krsna's service
- Chaya, another wife of the sun-god, begot two sons named Sanaiscara and Savarni Manu, and one daughter, Tapati, who married Samvarana
- Children play with an umbrella generally known as a frog's umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata at Vrndavana and hold it for seven days continuously with one hand
- Citraketu said: My dear mother, with my own hands folded together I accept the curse upon me. I do not mind the curse, for happiness and distress are given by the demigods as a result of one's past deeds
- Complete control of the mind and senses and their complete concentration on one kind of activity is called tapah
- Concerning Arabic translations, someone has already done one. He came to me in Bombay. Also, there is no need to give commentary on the Koran
- Concerning your request for babaji initiation, when I come to Nairobi we can discuss it further. I gave babaji initiation to one other devotee but now he is off somewhere restless
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Conducted by the mode of passion, one becomes more and more involved in material existence
- Considering all these points, it appears that the post of monarch in the Vedic civilization is a very responsible one
- Continuous rubbing increases the aroma of Malaya sandalwood. Similarly, consideration of this verse increases one's understanding of its importance
- Convert simply one person into a pure devotee
- Cook one kilo of rice daily and offer it. I shall eat that rice and follow behind you
D
- Daksa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasuti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni
- Daksa wanted to impress upon the minds of all the great sages assembled in that meeting that Siva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Dancing in a theater hall, a dancing hall. The same energy spent for dancing for Krsna, the same hall, you become liberated. By one dancing hall you go to hell, and by another dancing hall you become liberated. This is the secret
- Darwin's theory. Body becoming changed. No. The different types of bodies are already there. The living entity is being transferred from one body to another
- Day after day, one devotee after another would invite Sri Caitanya Mahaprabhu and the other devotees to lunch and would also hold a festival
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Deity worship means following the rules and regulations precisely. That will keep one steady in devotional service
- Demon means he is not a devotee. That is demon. There are two kinds of persons: one demon, and one demigod. Those who are devotees, they are demigods, and those who are not devotees, they are demons
- Despite the cultivation of Vedic knowledge, which is unlimited, and the worship of different demigods by the symptoms of Vedic mantras, demigod worship does not help one to understand the supreme powerful Personality of Godhead
- Despite whatever one possesses, if one offends the lotus feet of a Vaisnava he will be vanquished
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devotees do not identify with the body, so offering respect to a Vaisnava means offering respect to Visnu. As a matter of etiquette as soon as one sees a Vaisnava one must immediately offer him respect, indicating the Supersoul sitting within
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Devotional service is so pure and perfect that once having begun, one is forcibly dragged to ultimate success
- Devotional service to the Lord is one, and the mind of the devotee is not diverted to the many branches of uncertainties. Vidura's purpose was to be situated in that service to the Lord, wherein one merges undivertedly
- Devotional service to the Lord, while existing in the material world, is a way to practice one's transcendental relation with the Lord, & when it is matured, one gets completely free from all material attachment and becomes competent to go back to Godhead
- Devotional service under the heading of raganuga can be further divided into two categories: one category is called sensuous attraction, and the other is called relationship
- Dharma is one. God is one. And you have to follow that one principle, how to approach Krsna. That is bhakti. So dharma is to approach Krsna, and the process is bhakti. And Krsna is the Supreme God
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Dhruva Maharaja indirectly informed the great sage Narada that there are four kinds of human spirit - the brahminical spirit, the ksatriya spirit, the vaisya spirit and the sudra spirit. The spirit of one caste is not applicable to the members of another
- Disruption in the matter of discharging the specific duty assigned to each and every living being is the cause of disharmony between one living being and another
- Do not worry about past mistakes and falldowns. Krsna has given you a new chance in taking care of one of His ISKCON temples, so the future is very bright
- Do you mean to say from Krsna only one dozen or two dozen disciples have come? There are many millions and trillions. It has given one list only. That's all
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
- Dr. Stillson Judah, he has written one book, perhaps you know, Hare Krsna and Counterculture, a very nice book about our movement, and he is giving importance
- Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopi told her friends, "How is it Krsna and Balarama are looking so beautiful?"
- Drug philosophy means to forget one's present suffering. And he must suffer, because his consciousness is developed. He must take this Vedic knowledge, but he does not take
- Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
- Due to forgetting the lotus feet of Lord Nityananda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Due to his particular type of body, the materialistic living entity wanders from one planet to another, following fruitive activities. In this way, he involves himself in fruitive activities and enjoys the result incessantly
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During Sri Caitanya Mahaprabhu's time, one (sankirtana) party was composed of twenty-one men: four people playing mrdangas, one leading the chanting, and sixteen others striking karatalas, responding to the leading chanter
- During such friendly meetings (between Pandavas and Kurus), one enemy would offer anything the other enemy wanted. That was the system
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on 1 man
- During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on one man
- Dvija means second birth. One birth by the father and mother, and the other birth is by the spiritual master and Vedic knowledge. That is called second birth. Samskarad bhaved dvijah. At that time he is given chance to study and understand what is Vedas
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
E
- Each and every family residing in the land of Vrajabhumi contributed one cow. In this way, thousands of cows became the property of Gopala
- Each and every man wants a direct perception of Vedic knowledge, but foolishly they deny it. This means that the misguided man can believe one authority, the scientist, but will reject the authority of the Vedas. The result is that people have degenerated
- Each day, Madhavendra Puri would eat one piece of that earthen pot, and after eating it he would immediately be overwhelmed with ecstasy. These are wonderful stories
- Each island (the seven islands from the planetary system Bhu-mandala, called Jambu, Plaksa, Salmali, Kusa, Kraunca, Saka and Puskara) is twice as large as the one preceding it, and each is surrounded by a liquid substance, beyond which is the next island
- Each item is ten times greater than the previous one. Thus all the cowherd boys, who were companions of Krsna, had many calves to take care of
- Each layer (of the universe) is ten times bigger than the previous one, and the final outside layer is covered by pradhana. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts
- Each Manu's period lasts seventy-two times the cycle of four ages, and one cycle of ages equals 4,320,000 solar years. Thus 4,320,000 x 72 solar years is the reign of one Manu
- Each universe is covered by various layers of material elements, and therefore although the universes are clustered together, we cannot see from one universe to another. In other words, whatever we see is within this one universe
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Ecstatic love of Krsna makes Krsna and His devotees dance, and it also dances personally. In this way, all three dance together in one place
- Education means one becomes gentle, sober, cool-headed. Therefore it is said, vidya-vinaya-sampanne. When one is learned, advanced in education, he must be very gentle, not haughty
- Eight dandas make one prahara, and the sun rises and sets with in four praharas. Similarly, four praharas constitute one night, and after that the sun rises
- Eight symptoms of a jivan mukta - 01 The first symptom of one so liberated is that he is freed from all sinful activity (apahata-papa)
- Either he's externally a brahmana, ksatriya, vaisya, sudra, American, Indian, black, white, it doesn't matter. That is bodily. When you come to the spiritual platform, that is one. Because spirit is one
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Either you become communist or capitalist or this or that, you have to accept one leader. So take the best, first-class, perfect leader: Krsna. Then you'll be happy
- Either you select Buddha or Lenin or somebody else, you have to accept one leader and follow
- Eka means
- Eko bahunam vidadhati kaman. The meaning is that one living force is supplying all the demands of all other living entities
- Eko bahunam yo vidadhati kaman: one person, the Supreme Lord, is supplying the necessities of life for all other living entities
- Empowered incarnations are of two types - primary and secondary. The primary ones are directly empowered by the S P of Godhead and are called incarnations. The secondary ones are indirectly empowered by the S P of Godhead and are called vibhuti
- Enclosed please find one mantra and thread duly chanted upon by me. Hold a fire ceremony and distribute Prasadam
- Enclosed please find one set of japa mala, as a sample. I want to purchase similar style beads, as good, if not better, quality and in large numbers. These beads are available in Calcutta and especially in Navadvipa they have got the best quality beads
- Enclosed you will find one letter from Austin temple. So that is in your zone. He has so many questions, and these types of enquiries should be answered locally. So you can reply this letter and send me a copy also so that I can see how you are answering
- Enclosed you will find one photograph of the Deities there in L.A. recently sent to me. Why is Krishna without a flute? What is the difficulty to make for Krishna a flute? You can take a twig and wrap it in golden lace with a pearl drop hanging
- Enjoying the activities of the body is the purusa, or the living entity. He is one knower, and the other is the Supersoul. BG 1972 purports
- Especially when one gives charity to a poor man or beggar, one remains unfulfilled in self-realization and in sense gratification
- Even a brahmana gets one lakh of rupees, next morning he is still a beggar because he does not keep anything for tomorrow. Everything depending on Krsna, and he spends money like that
- Even accepting that in the future one will be as good a controller of material nature as the Supreme Being, then why is one now under the control of material nature?
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after following such methods (pious atonement, speculative knowledge & meditation in mystic yoga) one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance
- Even at the time of death you are very sorry because you have to change the body. Even for changing one apartment for another apartment you are sorry. Therefore for a sannyasi it is recommended that he should not live more than three days in a place
- Even if a devotee sometimes seems to engage in abominable activities, he should be considered a sadhu, a saintly person, because his actual identity is that of one engaged in the loving service of the Lord
- Even if one is busy executing his occupational duty, his business in Krsna consciousness need not be hampered. He has to execute the devotional service of sravanam kirtanam - hearing, chanting and remembering. One need not abandon his occupational duty
- Even in his own apartment one can keep a picture of Krsna and offer a lamp, a candle, and one, I mean to say, incense. He will feel tremendously spiritually advanced
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Even in the ordinary moral codes (maintained by Canakya Pandita, the great politician and moralist) there is no harm in taking lessons from a person who may be by birth less than a sudra. This is one part of the answer
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Even personalities like Lord Brahma and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible
- Even Satyabhama, one of the queens of Sri Krsna, desires the fortunate position and excellent qualities of Srimati Radharani
- Even the reactionary work of the fruitive workers can lead one to liberation when it is overcoated with devotional service. Karma overcoated with devotional service is called karma-yoga
- Even this one planet, Earth! We do not know what varieties there are even on this planet! If you go to the sea, to the sky, your perception is limited
- Even those pious activities which can promote one to the heavenly planets or give liberation from material miseries cannot compare with it
- Even though a devotee slips in one birth, the continuation of his Krsna consciousness elevates him further and further, until he goes back to Godhead
- Even though all the devotees collected dirt in one pile, the dirt collected by Sri Caitanya Mahaprabhu was much greater
- Even though one is a very learned scholar in Sanskrit literature, if he is not engaged in pure devotional service, he is not accepted as My devotee
- Even though one is liberated in this life, if one offends the Supreme Personality of Godhead he falls down in the midst of material desires, of which dry speculation about spiritual realization is one
- Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity
- Even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Mayavadi philosopher that "everything is one
- Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation
- Even to one who is not a devotee, Krsna in His form of Lord Caitanya is prepared to give Himself and to grant deliverance
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
- Every day we can experience the time factor as morning, noon and evening, and although morning is different from noon, which is different from evening, all of them taken together are one
- Every day, one should worship the Supreme Being who is situated in everyone's heart, and on this basis one should separately worship the demigods, the saintly persons, ordinary human beings and living entities, one's forefathers and one's self
- Every living entity is eternally related to the Supreme Lord, and this relationship may be in any one of many transcendental humors. At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord
- Every paisa should be spent for Krsna; otherwise we shall be liable to pay. If we use one farthing for our sense gratification, then we will have to pay for it. This is the law of karma
- Every universe is covered by seven layers - earth, water, fire, air, sky, the total energy and false ego - each ten times greater than the previous one
- Everyone captures the post for personal gratification, and thus instead of one king, a number of irresponsible kings grow up to tax the citizens
- Everyone has got the right to interpret in a different way, but we have to accept parampara, the disciplic succession. Just like I have given one burfi. Everyone knows it is burfi, and if somebody interprets, "It is stone," so it will not be accepted
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is born sudra by birth. It is not that by birth one becomes brahmana; otherwise the sastra would not have stated like this, that janmana jayate sudrah, "By birth everyone is sudra."
- Everyone is by nature inclined to some sort of work, and when that work leads one to religious life and religious life leads one to renunciation and renunciation leads one to devotional service, one attains the perfection of work
- Everyone is eligible to become Krsna’s devotee. One simply has to be trained according to the approved process. It is the work of Krsna’s confidential devotees to turn everyone into a Krsna bhakta
- Everyone is God's creature, although in different bodies or dresses. God is considered the one supreme father
- Everyone is interested in his own family and in making his dynasty famous, but Prahlada was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajapatis who established their dynasties
- Everyone is prone to fall down. But that percentage is very low, say, one in five hundred. We have got about ten thousand students all over the world. Out of them, they have fallen about ten or, say, fifteen, that's all
- Everyone is trying to become master. Even in the cats' and dogs' society you will find one dog is trying to predominate by barking that "I am better than you." So this is called struggle for existence
- Everyone receives knowledge from the authority, but general authority, and our process of accepting authority is little different. Our process of accepting one authority means he is also accepting his previous authority
- Everyone should know that there are two kinds of diseases in human society. One disease, which is called adhyatmika, or material disease, pertains to the body, but the main disease is spiritual
- Everyone tries to become happy by planning in the material world, but the law of nature is so cruel that it sets fire to one's schemes; the fruitive worker is not happy in his schemes, nor is there any satiation of his continuous hankering for happiness
- Everyone wants to be happy in his householder life, but the laws of nature do not allow one to become happy in material existence, which is like a spontaneous forest fire
- Everyone was offered two earthen pots. In one was put chipped rice with condensed milk, and in the other chipped rice with yogurt
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
- Everything is complete: God's creation, God's beauty and God's bodily features. All these are so complete that all one's desires can become fully satisfied when one sees the beauty of the Lord
- Everything is one because Krsna is the supreme cause of everything. Krsna cannot be measured or calculated by Vedic knowledge (vedesu durlabham). He is available only to devotees - adurlabham atma-bhaktau
- Everything, there is some bhakti-yoga, but if it is not pure, then it will take very, very, very, very long time, bahunam janmanam. One janma means hundreds of years. We are not talking of any other janma
- Exactly how one follows the instructions of his spiritual master is considered a detail
- Expert colorists, they can display these three colors into eighty-one. Similarly, the material nature, of course, this is one, one energy, but within this energy there are three qualities: sattva-guna, rajo-guna, tamo-guna
- Experts in distinguishing one mellow from another sometimes accept some overlapping transcendental mellows (rasabhasa) as rasas due to their being pleasurable and tasteful
- Explained in SB, "The beginning is to hear about Krsna in the association of devotees who have cleansed their hearts by association. Hearing about the transcendental activities of the Lord will result in one's feeling transcendental bliss always"
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- Face to face. Yes. Where there is tiger, a ksatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally
- Facilities are earned not only by one's hard manual labor or by unfair means, but by the mercy of the Supreme Lord
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Failing in devotional service, one remains still imperfect because even in that position of self-realization one cannot factually know the Supreme Lord
- False ego, which is under the influence of the material modes of nature and which induces one to think, "I am this body, and everything connected with this body is mine," should be merged, along with material activities, in Rudra
- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- Far from being elevated to the heavenly planets or fulfilling one's desire, one who does not properly give a beggar what he has promised falls down to a hellish condition of life
- Fifteen laghus make one nadika, which is also called a danda. Two dandas make one muhurta, and six or seven dandas make one fourth of a day or night, according to human calculation
- Fighting for sense gratification is a materialistic activity, but fighting by the order of Krsna is spiritual. By spiritual activities one becomes eligible to go back home, back to Godhead, and then enjoy blissful life eternally
- Finally Ramananda Raya quoted a Vedic aphorism which recommended that one give up all unnecessary endeavor in mental speculation for understanding God because by speculation it is not possible to arrive at the ultimate truth
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- First of all, you have to know who is guru. If you accept one rascal as guru, how you can be helped? First thing is who is guru. That I have already explained. Guru is he who repeats the words of Krsna. He is guru
- First one devotee shouted loudly, and then a tumultuous uproar arose as all the devotees stood up and began to run after the Lord
- First-class devotional service is known by one's tendency to be fully engaged in Krsna consciousness, serving the Lord favorably
- Five millions and four thousands of Manus are there in one Brahma's life. Five million and four hundred thousand of manvantaravatara, incarnation of Manu, in one brahmanda
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- Follow the line laid down by Prahlada Maharaja and try to take every one back to home, back to godhead. And this is done by distributing our literature
- Following bhagavata-dharma has been made extremely easy in this age of Kali. The sastra says: one need only chant the Hare Krsna maha-mantra
- Following in the footsteps of Lord Caitanya Mahaprabhu, Srila Gadadhara dasa one night went to the house of the Kazi and requested him to chant the Hare Krsna maha-mantra
- Following the orders of Maharaja Prataparudra, the temple superintendent, named Tulasi, brought one of Lord Jagannatha's used cloths
- For a materialist also, worship of the universal gigantic form of the Lord leads one to the right path. One need not risk being misled by approaching many demigods for fulfillment of different desires
- For a preacher there are four principles to be followed. One, he must be fully surrendered to Krishna
- For a pure devotee who has realized Krsna consciousness through Sri Caitanya Mahaprabhu, the monistic philosophy by which one becomes one with the Supreme appears hellish
- For all practical purposes, the whole world is full of nondevotees, and so one kind of very advanced devotee is called bhajananandi. Those who are gosthy-anandi, however, preach to increase the number of devotees
- For Caitanya Mahaprabhu's Appearance Day, I want that there be published one volume of Caitanya Caritamrta
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For example, eating is necessary, & one wants some palatable dishes to satisfy his sense of taste. So in that case, for the satisfaction of Krsna rather than for the satisfaction of the tongue, some palatable dishes may be prepared and offered to Krsna
- For example, one person may have a particular interest in hearing, another may have a particular interest in chanting, and another may have a particular interest in serving in the temple
- For example, the maha-mantra (Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare) when uttered very softly only for one's own hearing is called japa
- For example, whether we speak of gold earrings, gold bangles or gold necklaces, ultimately they are all gold. In a similar way, all the different manifestations of matter and spirit are ultimately one in the Supreme Personality of Godhead
- For one hesitant in taking to Krsna consciousness, not even this material world will be happy, and what to speak of the next life. The material world is already miserable, but if one has no faith it will be more miserable
- For one satisfied (in Krsna consciousness), the threefold miseries of material existence exist no longer; in such satisfied consciousness, one's intelligence is soon well established
- For one whose mind is unbridled, - Krsna further says, "self-realization is difficult work." - Bg. 6.36
- For one word in this verse (SB 7.6.5) there are two readings - bhavam asritah and bhayam asritah - but accepting the meaning of either of them will bring one to the same conclusion
- For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
- For the perfect yogi who has attained success in the method of leaving body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man’s walking to the grocery store
- For the pure devotees He (God) is the constant companion, as in the case of His becoming one of the family members of the Yadu dynasty, or His becoming the friend of Arjuna
- For the Salagrams, send one to L.A. and you keep one. Simply decorate the salagram and put Him on a sringhasana, apply garland, chandan and tulasi. Salagram Sila bathing means to bathe all the deities
- For them (foolish persons) also, hearing of Srimad-Bhagavatam is a great help. It will open their eyes to see that simply by claiming supreme consciousness one does not become supremely conscious
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- For when one studies the Puranas very scrutinizingly, he can see that, ultimately, Lord Visnu is the Supreme Personality of Godhead. This is an instance of ecstatic love developed out of thoughtfulness
- For you especially, who always remain within the palace, it's very difficult to associate with a great personality. Dear friend, most gentle one, would you kindly explain how it was possible for you to hear Narada? Kindly dispel our doubts in this regard
- Forgetfulness of this relationship (with the Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. BG 1972 purports
- Forgetting aim of life, one tries to adjust things by various plans & programs but this is like chewing what has already been chewed. Nonetheless, the Lord is so kind that He allows the forgetful living entity to continue in this way without interference
- Forgetting that however one may try to maintain the body, the body is subject to birth, death, old age and disease, such foolish rascals (influenced by passion and ignorance) engage in sinful activities, one after another
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- Formerly people used to have golden and silver utensils, but now they have plastic ones, and still they are very proud to be so materially advanced. What is your position? You have a bunch of paper and think, "I am a millionaire." What is the value
- Formerly people were going in bullock cart or horse carriage from one village to another. "That was primitive. Now we can go hundred miles away from home for earning money and taking risk to die at any moment. That is progress"
- Formerly there was only one veda-patha, or set of religious principles. Now there are many. It doesn't matter which set of religious principles one follows: the only injunction is that he must follow them strictly
- Formerly, fighting was done by releasing different kinds of arrows. One party would release a certain arrow, and the other party had to defeat it by counteracting it with another arrow
- Formerly, one servant was engaged, ten rupees or twelve rupees per month. Now you cannot get a servant unless you pay one hundred rupees. So in that comparison, everyone is getting more money, but still the condition is the same
- Fortunately, man has been given higher intelligence for the cultivation of Krsna consciousness, or the understanding of God, one's relationship with Him, and the ultimate goal of life, love of God
- Foul means of livelihood implies deviation from one's occupational duty
- 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
- Four don'ts and one do: No illicit sex-life, no intoxication, no gambling, no meat-eating . . . and always chanting Hare Krishna, minimum 16 rounds daily. If you take very seriously these principles then Krishna will bless you without any doubt
- Four kaudis made one ganda, twenty gandas made one pana, and sixteen panas made one kahana. Gopinatha Pattanayaka owed the government 200,000 kahanas. The King absolved him of this debt, reappointed him to his post and doubled his salary
- Four kinds of men - arta (one who is distressed), artharthi (one in need of money), jijnasu (one who is inquisitive) and jnani (a person in knowledge) - try to understand devotional service
- Four men liked me very, very much. One is my father, one is Dr. Bose, Kartik Chandra, one my Guru Maharaja, and..., who else? One, my maternal uncle. Rakal Chandrardha. He was very rich man
- Four pieces of kadi made one ganda, and twenty such gandas equaled one pana. This kadi was also used as a medium of exchange; therefore Sivananda Sena paid for the dog with dasa pana, or eighty times ten pieces of kadi
- Freed from the modes of material nature, they do not act for sense gratification; rather, since they are situated in their own occupational duties, they act as one is expected to act
- From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. BG 2.63 - 1972
- From Bhagavad-gita we can understand that to realize oneself by philosophical speculation and by meditation is one process, but to fully surrender unto Krsna is the highest perfection. This is the essence of the teachings of Bhagavad-gita. BG 1972 pur
- From Bhajamana by one wife came three sons - Nimloci, Kinkana and Dhrsti. And from his other wife came three other sons - Satajit, Sahasrajit and Ayutajit
- From distant place, we see the sun globe also glowing. And the sunshine is also glowing. Similarly, Brahman, Paramatma and Bhagavan, they are one, the glowing or the light, but still, there is difference
- From each and every pot, Lord Nityananda Prabhu took one morsel of chipped rice and pushed it into the mouth of Sri Caitanya Mahaprabhu as a joke
- From early histories it appears that the entire earth was under one culture, Vedic culture, but gradually, due to religious and cultural divisions, the rule fragmented into many subdivisions
- From Mahabharata, the great history of India, we can understand that up to Maharaja Pariksit, the whole world was ruled by one flag, this Vedic culture. Gradually it deteriorated, as we have practical experience
- From my personal point of view, I think that I am so sinful that I cannot even approach Krishna to show me any favor. But I have only one hope, my Spiritual Master. He is very kind
- From now on, include one chapter from Srimad-bhagavatam in every issue of Back to Godhead magazine. You can start with the 1st chapter of the 1st canto and continue
- From one point of view, Vrndavana is estimated to be thirty-two square miles in area, yet in one part of this Vrndavana all the Vaikunthas exist
- From Sankarsana there is an expansion of Narayana, and from Narayana there is a second quadruple expansion of Sankarsana, Vasudeva, Pradyumna and Aniruddha. Similarly, there are innumerable other expansions of Krsna, but all of them are one
- From small bags Damayanti made bags that were twice as large. Then with great attention she filled all the large ones with the small ones
- From Srila Rupa and Sanatana Gosvamis (formerly Dabira Khasa and Sakara Mallika) we can learn how one attains the character of a meat-eater simply by associating with meat-eaters
- From the authentic scriptures it is evident that beyond the sky is a covering of seven layers, each ten times thicker than the one preceding it. The covering layers are vast, but with or without coverings, space is limited
- From the material point of view, Arjuna's initial decision not to fight was a good one, but from the spiritual point of view it was not
- From the Mundaka Upanisad (3.1.3): One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated
- From the Narada-pancaratra we understand that if one attains the stage of pure devotional service, he also attains all the opulences derived from fruitive activities, empiric philosophical speculation and mystic yogic practice
- From the rice, heaps of rice, one scorpion, small scorpion, is coming. The fact is that the parent of the scorpion, they put their eggs within the rice and, being fermented, the scorpion comes out, not that from rice the scorpion is coming out
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From the semen of one body, another body is produced, and the life symptoms are visible due to the soul's taking shelter of this body
- From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy
- From the very beginning of life the brahmacarya system is introduced so that from one's very childhood - from the age of five years - one can practice modifying one's human activities so as to engage perfectly in devotional service
- From the womb of Dhrtadeva, one of the wives of Anakadundubhi (Vasudeva), came a son named Viprstha. The sons of Santideva, another wife of Vasudeva, were Prasama, Prasita and others
- From the womb of Pauravi came twelve sons, including Bhuta, Subhadra, Bhadrabahu, Durmada and Bhadra. Nanda, Upananda, Krtaka, Sura and others were born from the womb of Madira. Bhadra (Kausalya) gave birth to only one son, named Kesi
- From then on, the fortunate prince was one of the most intimate devotees of the Lord
- From these instructions intelligent men can understand that the senses of a person in the bodily conception are like rogues and thieves in that forest, and one's wife and children are like jackals and other ferocious animals
- From these three one achieves the highest goal of life - ecstatic love of Krsna. This is the greatest mercy of Lord Krsna. The evidence is Kalidasa himself
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
- From this statement one can understand that the pure devotees, those who are actually engaged in the service of the Lord, are always very cautious and are never overly proud of their service
- From your letter it appears that you are doing nicely distributing books and if you say that with help you could make at least one life member daily, then why not continue on in Madras for a month as you suggest or until there is no more field
- Full self-surrender, therefore, means not only surrendering one's self as spirit soul, but also surrendering one's mind and body to the service of the Lord. Srila Bhaktivinode Thakur has sung a nice song in this connection
- Fully engage himself (one thoughtful person must) in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta. This action is especially recommended when one is preparing for death
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- Gargamuni Maharaja is trying for Florida. That is good. I've written to him one letter encouraging him. I think things are going nicely. So please cooperate with the sannyasis. Work with them so that they may go on with their missionary activities
- Gautama: One of the seven great sages of the universe. Saradvan Gautama was one of his sons. Persons in the Gautama-gotra (dynasty) today are either his family descendants or in his disciplic succession
- GBC means now they should tour very extensive. That is the first principle, the GBC. Not sit down one place and pass resolution. No. They must be active. They must act like me
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally brahmana reads one Veda, Sama-vedi, Rg-vedi, Yajur-vedi, vedi. But one who studies two Vedas, he is called dvi-vedi, and the apabhramsa is du-veda. And one who studies three Vedas, he's called tri-vedi
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally liberation takes place after one gives up this body but one who lives according to the example of Prthu Maharaja is liberated even in this lifetime
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Generally the law of karma is that one is awarded the result of one's own actions, but in special cases, by the will of the Lord, such resultant actions are changed also. But this change can be affected by the will of the Lord only, and no other
- Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvana, and the goal of the other is the impersonal Brahman effulgence
- Generally, a devotee of Lord Krsna can be placed into one of three groups. One group consists of those who are completely dependent on the merciful affection of the Supreme Personality of Godhead
- Generally, a sannyasi is addressed as Narayana by the Mayavadis. Their idea is that simply by taking sannyasa one becomes equal to Narayana or becomes Narayana Himself
- Generally, those who are in household life pursue sense gratification in the field of activities performed for material results. Such grhamedhis have only one aim in life - sense gratification
- Geologists, botanists and other so-called scientists speculate about other planetary systems, but being unable to estimate the varieties on other planets, they falsely imagine that all planets but this one are vacant, uninhabited, and full of dust
- Go on spreading the sankirtana movement more and more. I am only one person, but because all of you have kindly cooperated with me, this movement has now become a success all over the world
- God has created. Not only one, many millions of suns are there. So what is your power? You are challenging God? This is called acintya. You cannot conceive even how it is made possible
- God has many thousands of names or God has no name. No name means He has, He has got so many thousands of millions of names that you cannot say, "This is only God's name." This is one sense
- God is a greater mechanic than the watchmaker because He simply creates one machine in male and female forms, and the male and female forms go on producing innumerable similar machines without the further attention of God
- God is great. We cannot understand how great He is! That is our folly. We are simply calculating: "He may be one inch greater than me. Or one foot greater than me." That is mental speculation
- God is never manufactured. God is God. Not by mystic power one becomes God or by so-called meditation or magical arts. No. God is God. Nobody can become God. Asamaurdhva
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- God is one; I am also one. When we join together, that is called yoga
- God is one; therefore dharma, or religious system, should be one. There cannot be two
- God is the supreme living entity, and we are subordinate living entities. Eko bahunam yo vidadhati kaman. That one living entity, one eternal, He's supplying all the necessities of life to the plural number eternals
- Gopala Cakravarti said, "If one is not liberated by namabhasa, then you may be certain that I shall cut off your nose"
- Gopinatha Acarya replied, "I believe that one drop of the ocean of Your great mercy has swelled up upon them"
- Govinda saved some remnants of food left by Sri Caitanya Mahaprabhu and kept them carefully. Later, one portion of these remnants was delivered to Haridasa Thakura
- Grace means he'll willingly give you mercy, & mercy means you ask for mercy. Sadhana-siddha & krpa-siddha. You are trying to earn one lakh of rupees - that is sadhana. But if somebody is gracious he can give: "Take a lakh. Don't work hard" That is grace
- Gradually, even the mind, which he used as a means to attract the Lord, as one attracts a fish to a hook, withdraws from material activity
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
- Great devotees of the Lord travel all over the world from one place of pilgrimage to another, and on their way they meet many conditioned souls and deliver them by their association and distribution of transcendental knowledge
- Great householders pray to God to send His representative so that there may be an auspicious movement in human society. This is one reason to beget a child
- Great mahatmas like Bhismadeva realize all the different features of Lord Sri Krsna, and therefore they worship Lord Krsna with one-pointed attention, knowing Him as the origin of all features
- Guna means this quality, and another meaning of guna is rope. Just like we have seen rope, one rope, two rope, three ropes. When three ropes are, I mean to say, bound up, twisted in one, oh, that becomes very strong
- Guru is coming from the disciplic succession. What five thousand years ago Vyasadeva instructed or Krsna instructed, the same thing we are also instructing. Therefore there is no difference between instruction. Therefore guru is one
- Gurus cannot be of different types. All gurus are of one type. He is Krsna Himself, but He is representing the guru
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- Half of these years (of life) are spent in sleep. Furthermore, one wastes another thirty years sleeping at night during the rest of his life
- Hare Krishna Maha Mantra, 1971 - This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouths or one thousand tongues, still, you will never feel tired
- Haridasa Thakura said, "I am the most sinful and lowest among men. Later I shall eat one palmful of prasadam while waiting outside"
- Harikesa was doing nice preaching work and recently he has received one letter from Sucandra. Both of them can work there very nicely
- Has someone addressed you with unfriendly words or threatened you? Could you not give charity to one who asked, or could you not keep your promise to someone?
- Having accepted him as their spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- Having offered obeisances unto the Lord and all His associates, I shall now try to explain these six diversities in one
- Having regained Urvasi at the end of the year, King Pururava was most jubilant, and he enjoyed her company in sex for one night. But then he was very sorry at the thought of separation from her
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He (Brahma) came to know that there are innumerable more powerful Brahmas as well, in far bigger universes beyond this universe, and all of these universes combined together form ekapad-vibhuti, or one fourth of the manifestation of God's creative energy
- He (Brahma) is also one of the living beings in this material world; therefore he does not have the power to write or speak the Vedas independently
- He (Caitanya) is different, though, in that He is the leader, the one whom no one can excel - CC Intro
- He (Citraketu) knew very well that one suffers or enjoys the results of one's past deeds as ordained by daiva-netra-superior authority, or the agents of the Supreme Personality of Godhead
- He (Dhruva Maharaja) finally restricted his inhalation of air and stood for six months on one leg only. After he executed these severe austerities for half a year, God became manifest before him, eye to eye
- He (God) is known as the Supersoul, and when one worships the Supersoul, all other deities, such as Brahma and Siva, appear with Lord Visnu because they are directed by the Supersoul
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (Karna) was admitted as one of the students of Dronacarya, and from the very beginning there was some rivalry between him and Arjuna
- He (Krsna) accepts from everyone everything that is offered to Him in pure devotional service because He is the well-wisher for one and all
- He (Krsna) is in everyone's heart. The sun may be perceived differently, but the sun is one
- He (Krsna) is the creator of not only one scientist but of millions and trillions, all over the universe
- He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions
- He (Krsna) then snatched the bundle of chipped rice which was hanging on the shoulder of the poor brahmana, packed in one corner of his wrapper, and said, “What is this? My dear friend, you have brought Me nice, palatable chipped rice"
- He (mundane worker) will have the same two pieces of bread and one cup of tea, even though he has increased his balance from one thousand to two thousand. And still he'll work hard. This is why karmis are called mudhas
- He (my father) gave me education how to play mrdanga. My mother was against. There was two teachers - one for teaching me A-B-C-D, and one for teaching me mrdanga
- He (Nityananda) granted to one as low as me (Krsnadasa Kaviraja Gosvami) the sight of Lord Govinda. Words cannot describe this, nor is it fit to be disclosed
- He (one European gentleman) said that "I find in this temple there is God." "Why? Why you conclude like that?" "That in every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do"
- He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them
- He (one) sticks to the lotus feet of Krsna and gradually develops love for Him
- He (one) will be factually blind to his own interest. Instead of fulfilling his self-interest, he will act in just the opposite way for his own downfall
- He (Parasurama) is advised to go from one holy place to another to find saintly persons and thus gradually be released from sinful reactions
- He (Pradyumna) heard all about the different demigods from Naradaji. He is one of the four plenary expansions of Lord Sri Krsna. He is the third one
- He (Pradyumna) killed the carriers like the horses and elephants by releasing three arrows directed toward each one
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (Rupa Gosvami) further states that the thirty-one disturbing symptoms of ecstatic love, plus nine other symptoms, all taken together equal forty primary symptoms of ecstatic love
- He (Rupa Gosvami) has given many evidences from many scriptures, and he has especially quoted one passage from Padma Purana
- He (Samba) struck each of the six charioteers with six separate arrows. He used another four arrows to kill the charioteers' horses. Then he used one arrow to kill the driver and one arrow for Karna as well as the other celebrated fighters
- He (Samvarta) conducted one sacrifice called Sankara-yajna by which the Lord was so satisfied that He was pleased to hand over to him the charge of a mountain peak of gold. This peak of gold is somewhere in the Himalaya Mountains
- He (Saubhari Rsi) perceived the pleasure of sex life, and induced by this desire he went to King Mandhata and begged for one of the King's daughters
- He (Sri Caitanya Mahaprabhu) proceeded to Barakona-ghata, then Nagariya-ghata, and, traveling through Ganganagara, reached Simuliya, a quarter at one end of the town. All these places surround Sri Mayapur
- He (Sri Krsna) is the one friend and well-wisher for all, and He is one without a second. The Lord maintains all the living entities everywhere by His six transcendental opulences, for which He is known as bhagavan, or the Supreme Personality of Godhead
- He (Sri Suta Goswami) had the double association of great souls by hearing and preaching. Transcendental science, or the science of Krsna, has to be learned from the authorities, and when one preaches the science, he becomes still more qualified
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (the local zamindars, or landholders) would keep one fourth of the collection for himself as a profit, and the balance he would deliver to the treasury of the government
- He (the Lord) is like the vaidurya stone, which changes color yet still remains one. All those multi-forms are understood by the pure, unalloyed devotees, but not by a simple study of the Vedas: vedesu durllabham adurllabham atma-bhaktau
- He (Vaivasvata Manu) had ten sons, and Maharaja Iksvaku is one of them
- He (Vidura) was the incarnation of Yamaraja, one of the twelve mahajanas, on the level with such exalted personalities as Brahma, Narada, Siva, Kapila, Bhisma, Prahlada, etc
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He established the sacrificial fire on an excellent site, and he distributed great wealth to the brahmanas. Indeed, he distributed so many cows that each of thousands of brahmanas had one badva (13,084) as his share
- He got up alone one night and left, but his father caught him in a distant place and brought him back
- He has given me one idea to educate our men in Hindi, Marathi and Gujarati for preaching work in the interior part of Bombay. I think it a good suggestion. If you are really serious in this matter you can immediately engage some of our men
- He is chanting. He does not think that he is satiated. This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouths or one thousand tongues, still, you will never feel tired
- He is not to be seen or revealed to anyone and everyone. Only by one to whom He reveals Himself can He be seen
- He is saintly because that one qualification, that he has full faith in God, Krsna, that one qualification makes him a saintly person. Others may have all the good qualification, but simply for one minor godlessness, he is nonqualified
- He may collect food grains left here and there in the shops of grain dealers. These are four means of livelihood that may also be adopted by brahmanas. Among these four, each of them in succession is better than the one preceding it
- He never ate anything for sense gratification because he was already liberated from the bodily conception, which induces one to accept palatable or unpalatable food
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He said, "My dear King, please hear one uncommon item of news. Sri Caitanya Mahaprabhu wants to leave Jagannatha Puri and go to Alalanatha"
- He said, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, Narayana Himself. When He explains the Vedanta-sutra, He does so very nicely"
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He then took a piece of wood from that tree &made it into two aranis. Desiring to go to the planet where Urvasi resided, he chanted mantras, meditating upon the lower arani as Urvasi, the upper one as himself, and the piece of wood between them as his
- He thought that he is very good gentleman. (indistinct) property is for isvara? No, he says that "We are one. Your property is my property and my property is my property."
- He whose heart is purified can see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. By sat-sanga, or association with devotees, one becomes perfectly pure in heart
- He would think that His life was successful because He had seen the lotus-eyed one, whom, if seen, pacifies the body, mind and eyes
- He's so puffed-up, so proud, that one claims to become God, what to speak of other things. No. The first thing is that one must be very humble
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
- Hearing and speaking Srimad-Bhagavatam is the religious process which elevates one to the platform of serving and loving the Supreme Personality of Godhead
- Hearing of the holy name gradually promotes one to the stage of hearing about His form, about His attributes, His pastimes and so on, and thus the necessity of the chanting of His glories develops successively
- Hearing of this (Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Visvarupa), Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Her business is to cut off the heads of the demons. She is carrying one head in this hand, and in this hand she's carrying a chopper, and her business is to cut the heads of the demons. But she's also the agent of the Supreme Personality of Godhead
- Here (in SB 4.11.14) it is clearly said that upon pleasing the Supreme Personality of Godhead one immediately attains to the spiritual platform and enjoys unlimited blissful life
- Here (in SB 8.16.25) it is recommended that one observe the vow of subsisting only by drinking milk
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- Here in this material world, everyone is envious of someone else. Even in religious life, it is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him
- Here is a great personality, Maharaja Nimi, who knew this fact (Life is flickering. So if one does something worthy, that qualification will be depicted in history eternally)
- Here Lord Vamanadeva, as an ideal brahmacari, refuses Bali Maharaja's offer to give Him anything He might want. He says that without contentment one could not be happy even if he possessed the property of the entire world or the entire universe
- Here one word, sangatatma, is misinterpreted by the Mayavadi philosophers, who say that the self of Dhruva Maharaja became one with the Supreme Self, the Personality of Godhead
- Here we have got one quality, that fear, always fearing. Just like we are having these railings, why? We are afraid, we may not be attacked. The material life means ahara-nidra-bhaya-maithunam ca. We must eat, we must sleep, and we must be afraid
- High qualities in man serve one in the attainment of perfection only when they are employed in the service of the Lord
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- Hiranyakasipu forced the creator of the universe, the demigod Brahma, to come down to him. He then asked Brahma for the benediction of becoming amara, by which one does not die
- Hiranyakasipu had four wonderful, well-qualified sons, of whom the one named Prahlada was the best. Indeed, Prahlada was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead
- Hiranyakasipu said: My dear Prahlada, my dear son, O long - lived one, for so much time you have heard many things from your teachers. Now please repeat to me whatever you think is the best of that knowledge
- His (God's) one signal is sufficient to destroy all our attempts. His inconceivable power, as displayed here (SB 3.19.26), is so strong that the demon, despite all his demoniac maneuvers, was killed by the Lord when the Lord desired, simply by one slap
- His (Kasisvara Gosani's) surname was Caudhuri. His nephew, his sister's son, who was named Rudra Pandita, was the original priest of Vallabhapura, which is situated about one mile from the Sriramapura railway station in the village of Catara
- His (Krsna's) friends, being controlled in such a way, could not understand that for one whole year they were absent from the Yamuna's bank and were under the spell of Brahma's illusion
- His (Krsna's) song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one's ear, one is immediately bereft of all other types of hearing
- His (Lord Visnu's) lovely wrists were graced with bracelets, and He rested one of His hands on the shoulder of Garuda, His carrier, and twirled a lotus with another hand
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (one's who is conditioned by material existence) happiness is nothing but a hard struggle to get free from the miseries of conditional life
- His (one's) ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny
- His (the person's) one interest is that he loves the Supreme Personality of Godhead, and he spontaneously engages in satisfying Him
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- His duty (sannyasi's duty) is a most responsible one; it is to work for Krsna. Moreover, this is the real duty for everyone in all stages of life
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- How can a religious system that produces envy of one's self and of others be beneficial for oneself and for them? What is auspicious about following such a system? What is actually to be gained?
- How can one be accepted as the Supreme Personality of Godhead who is addicted to more than sixteen thousand wives? This question may be relevantly raised by inquisitive persons really anxious to know about the transcendental nature of the Supreme Lord
- How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator
- How can one describe unfathomable subject matters? It is possible only if Sri Caitanya Mahaprabhu gives him the capability
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How he (Ajamila) fell down in spite of all these qualities (of a perfect brahmana) and thus came to be threatened with punishment by Yamaraja will be described in the following verses - of SB Sixth Canto, Chapter one
- How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress
- How is it one can tolerate such dualities? "A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization." - BG 6.8
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- How may one have a human body in this life and not have a human body in the next? Even great philosophers and scientists cannot account for the transferal of karma from one body to another
- How one awards fearlessness to his subordinate is mentioned in the Fifth Canto of Srimad-Bhagavatam
- How one can beget children according to one's own desire is practically unknown in the present age (Kali-yuga). In this regard the secret of success depends on the parents' acceptance of the various purificatory methods known as samskaras
- How the spirit soul transmigrates from one type of body to another is nicely described here - SB 4.29.2
- How then could we keep this boy home by binding him with ropes? It is not possible even for one's father to nullify the reactions of one's past activities
- How you can make classless society? There must be divisions. There must be classes, color, colorful. So it has to be scientifically arranged, how all classes can cooperate for one purpose and they develop very nicely in Krsna consciousness
- However beautiful one's wife and however attractive her bodily features, one is no longer interested in her when her body is dead
- However one tries to benefit the body, it will be destroyed, and one will have to accept another body according to his present activities
- However, just obey one order from Me. Do not spend any of the King's revenue
- Human civilization, as conceived of by the sages of India, is to help one free himself from the clutches of illusion
- Human life is not meant for making the senses unnecessarily strong so that one suffers from disease and one increases in an envious, fighting spirit
- Human reason fails to understand how by serving the devotee Bhagavata or the book one gets gradual promotion on the path of devotion. But actually these are facts explained by Srila Naradadeva, who happened to be a maidservant's son in his previous life
- Human society has artificially created a type of civilization which makes one forgetful of his relationship with the Supreme Personality of Godhead
- Human society in the name of civilization is creating one kind of trouble to avoid another kind of trouble
- Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society
- Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society
- Human society should study this (the place from which one never returns), but instead of culturing such knowledge, people are attracted to temporary happiness and sense gratification, culminating in bottomless, topless passion
- Human society should take advantage of this instruction - even a slight amount of sincere devotional service can give one complete perfection - SB 7.6.1
- Hundred and one years ago, Srila Bhaktisiddhanta Sarasvati Thakura, he appeared on this day. So Bhaktisiddhanta Sarasvati Thakura is gaura-sakti. Gaura-sakti means empowered, empowered by Sri Caitanya Mahaprabhu
- Hundreds and thousands of animals are killed in slaughterhouses, and no one cares about them, but the killing of even one human being is taken very seriously. Why? Because the human form of body is extremely important in executing the mission of life
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- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I (Narada Muni) beg one thing from you only," Narada implored. "Please accept it
- I (Prahlada Maharaja) drift from one point to another birth after birth, and I pray to You (Lord Nrisimha) therefore to give me a shelter at Your lotus feet
- I am a sannyasi. I am forbidden to make any association with women. I cannot talk even with woman in a lonely place. That is forbidden. I give you one practical example. When my Guru Maharaja, my spiritual master, was living...
- I am also pleased to hear something about Kirtanananda's party, and if you have them, kindly send me one photo of these painted busses, how they look, so I may be inspired by seeing them
- I am also trying to get one secretarial office in the Church Center of the United Nations, with a view to confer with the heads of the United Nations, both political and ecclesiastical, to propagate our Krishna Consciousness
- I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion
- I am depending on you as one of my elder disciples to set a nice example for the others to follow. This is very much wanted. You must become ideal in all respects
- I am enclosing one letter to Hayagriva and I am ordering him to return to New Vrndavana immediately and not to become misled himself and thus mislead everyone else
- I am especially happy to hear that you have got one Chinese boy there who is doing some translating work. Yes, the Chinese-speaking portion of the world is very huge and it requires to infiltrate gradually, especially by distributing our literatures
- I am especially talking to my sannyasi disciples, who are going out today on a great mission. Please stick to this principle-one-Krsna. You will be benefited, and the persons to whom you'll talk, they will be benefited, the world will be benefited
- I am glad that you have understood the importance of my books, therefore I am stressing it so much. Let everyone take these books. If he simply reads one page then he is getting something substantial, a real eternal benefit
- I am going out of station for few days. I shall come back again very soon. In the meantime, you go on holding this class, morning, regularly, one sloka from Bhagavata; thoroughly discuss for one hour; kirtana
- I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity. BG 7.21 - 1972
- I am in receipt of one letter from Gaura Govinda Swami in Puri. In his letter he states that he is ready to submit plans to the municipal authorities
- I am in receipt of your letter dated 17th inst. and copies of 8th Canto, vol 1 Srimad-Bhagavatam. Thank you very much
- I am in receipt of your note and gift of one ring. Just now I am wearing it. Because you have sincerely offered, I must accept on behalf of my Guru Maharaja although I am not worthy
- I am more impressed if someone has opened one centre and that he has stayed there tightly and developed nicely, not going away whimsically
- I am negotiating with one Mr. Javarali for purchasing a piece of land priced near about 13,000 Rs. Now, if I send you the equivalent in American dollars, whether it will be possible for you to pay him the above approximate price?
- I am not neglecting my health. I am improving gradually. The swelling is almost 80% down and there is an improvement in my appetite, and once again I am translating at night
- I am not very enthusiastic about the Harmonist idea, but if you have to sell Back To Godhead for minimum $1.00 then do it, what can be done?
- I am now confident that at least one dozen of you have understood the philosophy and the matters by which it can be handled
- I am sending you therefore one copy of Gayatri mantra on a small tape along with specific directions for performing the ceremony. Also enclosed you will find one sacred thread duly sanctified by me and it is for Dharmaraj
- I am so glad to note how nicely you are distributing KRSNA book. Thank you very much. We have got now 10,000 KRSNA book, Vol. one,